Keeping Up With the Joneses
Transcription
Keeping Up With the Joneses
M U S I C New Life State of Mind: When it comes to street poetry, the future Mr. Kelis seems otherwise engaged. Keeping Up With the Joneses By Sarah Godfrey Street’s Disciple Nas Sony Urban/Columbia N o matter what brilliant permutations may be in store for post–“Hey Ya!” hiphop, it’s hard to imagine much that could measure up to the beautiful hell that Nas made of mid-’90s New York. From the suicidal tendencies of Biggie to the Shaolin escapism of the Wu-Tang Clan, the music of hiphop’s most recent golden era was rich with different interpretations of what it meant to be young, drifting, and black in the dystopia of the Rotten Apple. But of all of the fine product created, Nas’ 1994 debut, Illmatic, was the best of the best. One of the most celebrated albums in the history of hiphop, Illmatic seemed less a collection of songs than a near-cinematic rendering of life in the Queensbridge projects. By pairing Nas’ grimy, hyperrealistic 38 January 7, 2005 Washington City Paper 38 lyrics with production work by the likes of DJ Premier, Pete Rock, and Q-Tip, the album managed to transport outsiders to an world where “all the old folks pray to Jesús,” “that buck that bought a bottle could’ve struck the lotto,” and “each block is like a maze/Full of black rats trapped” without losing one shred of hard-core credibility. But when the industry began to shift from melancholy to celebratory a few years later, it seemed as if Nasir Jones couldn’t handle the change. Other artists figured out how to successfully transfer skills honed in hard-core, making the spending of money sound just as good as the street-level quest to obtain it. But not Nas: Without Illmatic’s five-mike Source rating to fall back on, his career probably wouldn’t have survived all those throwaway singles and alter egos. After a decade of growing pains, though, Nas again has a solid idea of who he is—or at least who he wants to be. Save for the brief relapse that was his 2001 beef with Jay-Z, the 31year-old rapper has rid himself of much of the venom that was once his trademark. He’s distanced himself from the quarrels of the QB, is getting married to “Milkshake” minx Kelis, and has basically left the days of drinking Moët with Medusa behind him. His latest, the 25-track, doubledisc Street’s Disciple, explores the adult themes of shifting priorities, the importance of family, and the error of one’s youthful ways. Maturity, however, seems to have come at the expense of eloquence. In the past, Nas assumed that listeners didn’t know about the struggles explored in his music. As a result, he tried that much harder to make them come alive. But on Disciple, it’s as if he thinks that because everyone is familiar with the white-picket fence, 2.5-kids ideal, he doesn’t have to explain what it really means for him. Other MCs have built entire careers around extolling the virtues of putting away childish things, but when Nas talks about how his entire life has changed, his rhymes don’t reflect similar progress. With a clunky track and leaden rhymes, “Getting Married” finds Nas at his least evocative. Indeed, rhymes about riding in a limo to church and watching his bride walk down the aisle are as dryly worded as an Emily Post–approved wedding announcement: “Headed to the chapel, my niggas laughin’, and it’s baffling/’Cause just a year ago, it’s weird though, I knew I’d get married.” Nas used to temper such sentiments with a little bit of salt, but here he’s all sugar. Even that part about how “the hos gonna miss me” comes off as treacly. Equally disappointing is “War,” with its shiny, easy-listening track and misleading title. The song is ostensibly about the fight to stay cool when surrounded by stress, but Nas quickly loses that theme and falls into more talk of the two ladies in his life—his fiancée and his daughter. And instead of discussing how their love and support help him weather the problems of the world, he just gushes. “Got a office on Broadway, business in Jamaica/Tell my daughter try the hardest so the best schools’ll take her,” he rhymes. “And I’m late to a date with my wife, I realize/I stop to shop, had to get her some type surprise.” This over-the-top softheartedness is hard to swallow, but it’s not as badtasting as Nas’ attempts to deliver raunchy material with the holierthan-thou hindsight of a reformed man. Even on “Remember the Times,” a kinky history of the numerous notches on his bedpost, Nas presents himself as a pitchman for the family-values set. The song itself is preceded by an intro in which Kelis playfully asks her man which woman from his past he would bed one last time before their nuptials—a setup leads into a long review of his conquests over, appropriately enough, a pimped-out ’70s beat. Sure, the horn- and string-laden track is appealing enough, but something about hearing a guy extol the joys of monogamy while simultaneously flipping through a sexual scrapbook that includes one woman who “used to try to eat my excrement” and two who “sucked juice out my urethra” just doesn’t sit well. To be fair, the project isn’t this horrible throughout. It’s not as if Nas had lost his ability to deliver a powerful pun or rhyme on beat, and Disciple’s various producers—longtime collaborators L.E.S., Salaam Remi, and Chucky Thompson, plus a couple of guests—pull some appropriately old-school samples from the crates: George Clinton, Lyn Collins, Barry White. Nas also has plenty of pentup political rage that he’s all too happy to unleash, dropping bombs on everyone from the black actors of WB and UPN sitcoms to, of course, George W. Bush. On the Q-Tip-produced tirade “American Way,” Nas even manages to bring Kelis into the studio with some amount of success. “Yeah, I think about this every day/That’s the American way,” she deadpans infectiously on the song’s seesawing hook. “Shit.” Elsewhere, the rallying lyrics—“Who you gonna elect, Satan or Satan?/In the ’hood, nothin’ is changin’ ”—prove that Nas has indeed changed and grown, and here he’s not artlessly ramming that fact down listeners’ throats. “A Message to the Feds, Sincerely, We the People” and “These Are Our Heroes” similarly provide welcome respite from tepid rhymes about Nas’ personal life. In fact, any song that puts the MC’s gilded tongue and quick wit before his professed maturity succeeds. “Thief’s Theme,” the dark first single, samples Iron Butterfly’s “In-a-Gadda-da-Vida,” and is told mostly in the present tense— although Nas does sneak in the fact that he’s “speakin’ on my old life.” “I take summers off, ’cause I love winter beef/Started ’87, with the shotty in the sheep/Three-quarter-length beige, dressed to kill,” he raps, finally delivering the almost obsessive level of detail he’s celebrated for. “Bust a shell at the ground, pellets hit the crowd/ Nobody like a snitch, everybody shut they mouth/Woolrich, Carhartt, gunpowder stains/Smellin’ like trees, sinsemill’ on the brain.” In these familiar surroundings— haunting music and discomfiting lyrical content—Nas’ growth as an artist is on full display. He’s not talking about improving with age, but the quality of the material lets us know that he has. Also notable is “U.B.R. ( U n a u t h o r i z e d B i o g r a p hy o f Rakim),” an homage to another Queens native who “invented a new sound.” The execution is a little shaky—it’s hard to squeeze someone’s entire glorious career into a 3 minutes and 38 seconds—but the idea is so brilliant that is makes up for a multitude of sins. Over a sparse beat that has a steady synthesized hand clap as its predominant feature, Nas simply presents a time line of his hero’s life (“First million-dollar deal ever in rap/18th Letter did that”), preaching to the kiddies in a way far preferable that of his sappy, youthgeared 2002 hit, “I Can.” To take a break from talking about one’s own life and views to focus on another rapper is about as selfless as it gets in mainstream hiphop, and it’s the most enjoyable grown-man moment on Street’s Disciple’s whole 88 minutes. But for Nas to keep his music on a pace with the strides he’s made on the personal front, he might do well to take a good, hard look at himself. He’s got to study his own impeccable sense of scene in order to make his family portraiture as interesting as the tales of victims-cum-criminals that he once spun. No one should begrudge Nas the settled-down life. But until he can figure out how to get the joy he’s obviously experiencing to jump off a record, no one should really be listening to him, either. CP Washington City Paper January 7, 2005 39 39 M U S I C Incorrect Change By Sarah Godfrey The Massacre Money Shot: 50 aims low. 50 Cent Shady/Aftermath/Interscope T he overexposure of 50 Cent isn’t all bad news. To help plug his new album The Massacre, the Queens native recently hosted MTV Jams for an entire weekend, during which he picked out his favorite videos for airing. As is to be expected, most of his selections were his own material. One pick, “Life’s on the Line,” seemed far more interesting, mysterious, and genuine than anyone has a right to expect from the man born Curtis Jackson. The 1999 song is street-grimy for sure, but it seeks to examine, rather than glorify, hiphop’s obsession with drugs, sex, and guns. In the low-budget vid, 50 chastises rappers who “escape reality when they rhyme,” bragging about the nonexistent weight they hold and cars they drive. This is 50 at his finest, speaking to the violence and thug currency that he’s fascinated by and adding just a bit of cultural criticism. Much more often, he simply holds a mirror up to our expectations of the Man Who Was Shot Nine Times: We don’t care what he has to say about life on the streets; the mere fact that he’s survived it is enough. He’s a just-thefacts sort of MC who talks about his bullet-pocked past and millions of dollars with a chilly detachment that somehow makes it all sound good— deep, even, if you don’t listen too carefully. His charms enable him to dwell in a comfort zone of guns, violence, and misogyny without ever having to explore how he got there or why he remains. Hiphop rewards thoughtful gangsters—stupid ones may enjoy shortlived fame, but rarely are they awarded sustainable credibility. If 50 is able to retain his lock on the game simply by talking loud and saying nothing, it will mark a huge shift in the genre. That the new album, The Massacre, sold 1.14 million copies in its first four days of release suggests the shift may be happening already. The disc, the eagerly anticipated follow-up to 2003’s multiplatinum Get Rich or Die Tryin’, is to 50 what Niggaz4Life was to N.W.A.: a complete departure from thought-provoking gangsterism. Shallow shoot-’em-up albums aren’t new, of course, but the absence of any sort of political statement or larger look at society on a hard-core album usually signals the beginning of the end. “In My Hood,” produced by C Styles, is 50 at his most matter-offact. The track is filled with the horns and piano chords that New York hiphop had a long love affair with during the ’90s, but it has enough synth to give it a little West Coast flavor—it’s the exact sort of bicoastal 36 March 18, 2005 Washington City Paper 36 tinkering that made Get Rich a smash. Here 50 tries to take us to Jamaica— Queens, that is—through some simple, carefully chosen imagery: “Shorty down there on that Queens track, takin’ a whippin’/Shit, bitch get outta pocket, she need some discipline,” he rhymes. “Peep the fiend shootin’ diesel in his arm in the alley/Look at the chrome spinners spinnin’ on that black Denali.” Sure, he’s showing rather than telling, but he takes it too far. While trying to take listeners on a guided tour of his home turf, he leaves them to gaze out of their windows without explaining the sights, without giving up one word about how these things are relevant to his life or the world as a whole. The scariest thing about the track isn’t its depiction of violence but the fact that its creator has managed to make a completely infectious song completely devoid of any other redeeming quality. And The Massacre is undoubtedly an addictive listen. The album shows off a roster of rookie and seasoned producers, catchy hooks, and, most of all, 50’s beautiful voice. Whether he’s singing or rhyming, his raspy tone has a hypnotic quality that lulls the listener through soulless lines about fucking women, firing pistols, and selling drugs. “I’m Supposed to Die Tonight,” for example, is classic superficial 50: He taps Eminem to lay down one of his usual dark, creepy tracks; the title holds promise of a paranoid, prophetic masterpiece that remains undelivered. Instead, we get a proud declaration of shallowness: “In 2002, if you asked me to make a wish/I simply woulda wished that my music would be a hit/Big said, ‘Damn, niggas wanna stick me for my paper’ then ‘Pray for my downfall’/I understand it all/But me—I’m a lil’ more flashy a nigga/So chances are, I’m-a have ta blast me a nigga.” “Piggy Bank,” the battle track everyone is talking about because of its slander of Nas, Jadakiss, and Fat Joe, is similar—inflammatory on first listen, profoundly noncontroversial on the inevitable next. Aside from New York producer Needlz’s cleverly syncopated coin-dropping rhythm, it’s just more of 50 talking about how strapped and hard he is and how much money he makes. Addressing Jada, he says, “Homey, in N e w Yo rk , n i g g a s l i k e y o u r vocals/But that’s only New York, dawg/Your ass is local.” He insults other rappers in a similar fashion, but he never once professes to be a better lyricist than any of his targets. He makes more money than the men he picks on, and his face is on more posters and store displays, but he knows not to put his mike-slinging talent up against theirs. More important, he doesn’t have to: His power comes from persuasion, not skill. That power is truly tested with “Get in My Car”—only a true manipulator could get people to cop to liking a hook such as “I got no pickup lines/I stay on da grind/I tell the hoes all the time/Bitch get in my car.” Amazingly, 50’s nonchalant delivery almost makes the song as tight as he thinks it is, and producer Hi-Tek picks up the rest of the slack. The twangy guitar and soulful bass line the Rawkus track master throws at this clunker are the only things that move it beyond being a nastier reprisal of “P.I.M.P.” Chart-topping single “Candy Shop” is more predictable, sugary smut, but it’s enticing. And since it’s being pumped by every club and radio station on the planet, it’s much easier to submit to its charms than pick apart its weaknesses. True, it’s a knockoff of “Magic Stick,” and Olivia, G-Unit’s first R&B diva, is a less able partner for 50 than Lil’ Kim, yet it has that fierce Bollywood beat and provides a break from the murder music that makes up most of the album: Em collab “Gatman and Robbin,” “Ski Mask Way,” “Gunz Come Out,” and so on. There are a couple of tiny moments of false clarity and honesty on the album, which are heartening only because they signal that 50 knows he should at least attempt them. On “God Gave Me Style,” the rapper tries to wear his heart on his sleeve by talking about how grateful he is to have traded his triple-beam for a microphone and how he feels alone even when he’s surrounded by friends. But the sentiments are so clichéd that it’s hard to view them as genuine. And the album’s alleged love songs, “So Amazing” and “Build You Up,” can be dismissed as the silky gamesmanship of a skilled pimp. But The Massacre does have one moment of genuine profundity that appears to have slipped in under the radar. On “A Baltimore Love Thing,” 50 plays the part of heroin, enticing a junkie to cook him up and shoot him into her veins. The idea isn’t a new one, but 50’s version plays the metaphorical similarities between unhealthy personal relationships and drug addiction for all they’re worth. “Now you tryin’ ta leave me/You’ll never live without me/Girl, I’m missin’ you/Come and see me soon/Tie your arm up, put that lighter under that spoon,” he rhymes. “Now put that needle to your arm, princess, stick it in/Relapse/You back bitch, don’t ever try that again.” He also shouts out several horseshooting celebs: Marvin Gaye, Ozzy Osbourne, Kurt Cobain, Frankie Lymon, and Jimi Hendrix. The move recalls 50’s gutsy 1999 single “How to Rob,” on which he comedically imagined which rappers would be soft enough to mug—a neat puncturing of gangster theatricality. Here, the target is the very same fame-fueled world the MC invokes reflexively almost everywhere else on The Massacre: “I be with rock stars, see you lucky I’m fuckin’ with you.” The lyrics are tied together nicely by an appropriate soul sample—a snippet of the Dells’ “I’ll Be Waiting There for You.” The entire track is hot, right down to the line in which 50 begs, “Promise me you’ll come and see me/Even if it means you have to sell your mama’s TV.” Coming from a guy who now lives and dies by the idiot box, that’s a powerful statement indeed. CP M U S I C The Way of the West: Kanye finds direction. Principle Playa By Sarah Godfrey Late Registration Kanye West Roc-A-Fella K anye West’s rise to fame had all the makings of a modern fairy tale—call it “The Emperor’s New Flow.” When the superstar producer began rhyming, back in 2003, he labeled anyone who failed to recognize his genius an enemy of hiphop. His relentless propaganda campaign worked: Few questioned the skill of the Roc-A-Fella–backed artist, and the next thing you know, he was all over the place—shows, videos, radio—with people everywhere buzzing about his poetic prowess. Eventually, a contingent emerged that had the guts to say the man can’t rap, but even it had to acknowledge that West’s production work covered a multitude of lyrical sins—even lines as horrible as “I’m Kan, the Louis 42 September 16, 2005 Washington City Paper 42 Vuitton Don/Bought my mom a purse, now she Louis Vuitton Mom,” from the 28-year-old Chicagoan’s debut LP, 2004’s The College Dropout. Besides, it’s not as if he was the first lyrically deficient producer-turnedrapper the world had ever seen. In fact, when he first emerged, West looked a lot like Puff Daddy. There was the initial dependence on a bigger, brighter star; fascination with fashion and jewelry; and, of course, the overconfidence in his abilities. Dropout was even West’s very own No Way Out: wack rhymes saved by interesting production. West isn’t the first to do the whole soul-sample-onspeed thing, but he certainly helped bring it to prominence and, now, prevalence. The beats, along with his exploration of the sort of middleclass themes—pop culture! disillusionment with higher education!— that music critics could relate to, earned most of the praise for his first solo effort. The new Late Registration, however, is a different story. West is less like Diddy and more like reserved, brilliant producer/rapper Dr. Dre. Like Dre’s groundbreaking 1992 album, The Chronic, Registration not only is sonically innovative but also includes solid lyrics from guests and adequate verses from West. Those who blasted West’s rhyme skills will find him much improved. On “Touch the Sky,” a song about his professional and personal struggles built around a horn-saturated Curtis Mayfield sample, West drops this little gem: “Back when they thought pink polos would hurt the Roc/Before Cam’ got the shit to pop/The doors was closed/I felt like Bad Boy’s street team—I couldn’t work the Lox.” OK, he’s still no Rakim, but he has gotten better—and better still, his newfound talent hasn’t gone to his head. West doesn’t show off his wordplay at every opportunity; he slips it in where appropriate. Registration is the work of a man who’s finally realized that just because it’s his album doesn’t mean he has to mark his musical territory by pissing all over it. Kanye has had a wonderful epiphany: Less of him is more. Dropout explored education, religion, and death, but it was all about (continued on page 44) Washington City Paper September 16, 2005 43 43 M U S I C (continued from page 43) how the world affected West. Social issues were relevant only when they gave him an excuse to brag about breaking the commercial-hiphop mold. He rapped about shunning college because he knew it would push buttons; he rapped about Jesus because no mainstream rapper had done it well before; he rapped about his insecurities and then patted himself on the back for being “the first to admit” them. If West went beyond generic hiphop boasts, he did so only to reach a new level of narcissistic navel-gazing. Hiphop braggadocio is interesting—and tolerable—only when it’s used as a small, sad way for the disenfranchised to grab at dignity: king-ofthe-block claims tempered by the diminutive size of the kingdom, for example. West never had that sort of poignancy behind his boasts—he was just a kid with a relative wealth of opportunities who worked hard and became a superstar. But he’s slowly opening his eyes to the woes of others, gradually adopting a view of the world that extends beyond his nose. He’s on TV saying, “George Bush doesn’t care about black people.” He’s speaking out against “conflict diamonds” in a re-recording of Registration’s first single, “Diamonds From Sierra Leone.” Up there on the rickety stage of megacelebrity, he’s becoming politicized—and unlike, say, Sean Penn, he seems just as surprised by it as the rest of us. He can still be an asshole, for sure. “Bring Me Down,” featuring Brandy, is all about people trying to forsake him like Christ or something, and “Addiction” is a self-indulgent piece on which he congratulates himself for fessing up to his vices. But counter those with “Roses,” a song about how West’s sick grandmother, a dedicated church secretary, is denied the highquality medical care available to celebrities. “You know the best medicine go to people that’s paid/If Magic Johnson got a cure for AIDS/And all the broke muthafuckas passed away/You tellin’ me if my grandma’s in the NBA/Right now she would be OK?” he raps over a sample from Bill Withers’ “Rosie.” An otherworldly electronica breakdown toward the end of the track—most likely courtesy of Fiona Apple producer Jon Brion—helps keep things from getting too treacly. Better yet, it’s clear that West didn’t record the song to vent about how much his grandmother’s illness has fucked him up or to be a trailblazer. Instead, he’s channeled his outrage into a clear statement on how the disadvantaged are treated in this country. “Crack Music” also tackles tough material with unforeseen sophistication. Over hard-hitting percussion and a peppy “la, la, la” of a choir, West talks about how music is the new drug game, the new way to make money and get out of the ghetto. It smacks of Jay-Z’s 10-year-old “Rap Game/Crack Game,” but instead of just comparing the seediness of the two industries, West suggests that 44 September 16, 2005 Washington City Paper 44 music is the black community’s shot at not just riches but also payback. As the track progresses, it breaks apart and becomes a weird tangle of sound effects, then a sermon: “What we gave back was crack music/And now we ooze it/Through they nooks and crannies/So our mommas ain’t gotta be they cooks and nannies/And we gon’ repo everything they ever took from Grammy/Now the former slaves trade hooks for Grammys.” West’s growth is most noticeable in content, but he’s made strides in other areas as well. Using another producer to enhance his sound was a pretty humble, grown-up move. So was bringing in a huge cast of guests who could’ve easily shown him up, including Nas, Common, the Game, Paul Wall, and a slew of other serious MCs (though not, thank god, hiphop violinist Miri Ben-Ami). On the “Diamonds” remix, West manages to outshine his friend, his mentor, his everything—Jay-Z. In terms of rhythm and rhyme, Jay sounds better over the Shirley Bassey sample, but West analyzes the gem trade and all Jay-Z can do is talk about upholding the Roc name and address the rumors plaguing his business empire. By rattling off the names of his artists instead of bashing De Beers, the mogul missed out on what could’ve been a classic rap moment. On “Heard ’Em Say,” by contrast, West pretty much lets Maroon 5 frontman Adam Levine’s singing and Brion’s strange mix of piano and synth bass line take center stage. He’ll occasionally drop a bomb such as “I know the government administered AIDS,” but he’s not jumping up and down demanding to be heard. “Drive Slow,” featuring Wall, has a downSouth flavor and even includes a screwed interlude, but it’s mellowed out with syncopated keys and the horn section that appears on most of Registration. Yet the track is most notable for background vocals so soft and airy that they sound like an instrument themselves, a barely perceptible humming that is a long way from the loud, distorted wailing West once favored. His magnum opus as a producer, however, is “We Major,” one of the most interesting hiphop tracks in recent years. It features more horns, twinkling keys, and cheesy, oversimple percussion. Together, they become what must be the most freeflowing seven-and-a-half minutes ever to sit at No. 1, something that sounds like an early-’70s Stevie Wonder jamming with a junior high school band’s drum section. Not even a verse from the infamous Nas is a match for the track. Just when the music has almost faded out, West jumps in and shouts, “Can I talk my shit again?” He then brings the beat back up and repeats the same line: “Can I talk my shit again?” It’s a move that’s out of step with most of Late Registration, too brash and arrogant. But by the time West issues it, he’s earned the right to talk his shit as much as he wants. CP