Class 4 Andres Serrano Interview - Rebels and Scandal in Art History
Transcription
Class 4 Andres Serrano Interview - Rebels and Scandal in Art History
Andres Serrano Author(s): Anna Blume and Andres Serrano Source: BOMB, No. 43 (Spring, 1993), pp. 36-41 Published by: New Art Publications Stable URL: http://www.jstor.org/stable/40424591 . Accessed: 04/07/2013 14:49 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org. . New Art Publications is collaborating with JSTOR to digitize, preserve and extend access to BOMB. http://www.jstor.org This content downloaded from 128.6.218.72 on Thu, 4 Jul 2013 14:49:06 PM All use subject to JSTOR Terms and Conditions M This content downloaded from 128.6.218.72 on Thu, 4 Jul 2013 14:49:06 PM All use subject to JSTOR Terms and Conditions Andres Serrano Anna Blume known In 1989 Andres after Serranobecameinternationally attention to hiswork.Helmswas SenatorJesseHelmsbrought hadgoneto a showwhich thatNEAgovernment money outraged exhibited Serrano's"Piss-Christ:" a photograph ofa crucifix inSerrano'sownurine.Hissubsequent workhas submerged ofejaculatedsperm, included ofthetrajectory photographs oftheKuKluxKlan. homelesspeopleandmembers ofdead bodiesraisequestions Serrano'srecentphotographs Atfirst these aboutdeathandart,artandprovocation. sight, makeonewonder howandwhen largecolorcibachrome prints andwhySerranomadetheseimages.Toenlargeonthese ofprocessandintention. issuesI haveaskedquestions Awkward andmutualhostility ensuedintheprocess. moments I supposethatis thesuccessofSerrano's hisability to work, wasgiveninresponsetothat provoke.Thisinterview itwasmeanttogivethespectator someplacetogo provocation; withtheirquestions. February2, 1993 Anna Blume: How didyougetaccess to themorgue,to dead bodies? Andres Serrano: A greatdeal ofluckwas involved.I had theidea to photograph John andJaneDoes manyyearsago. I founditwasn'tthateasy,and thenlastyear,I developed thecontacts.I'ma greatbelieverin Providence, and maybetherewas a reasonI was able to do theworknowand notthen. fromthefamiliesofthepeoplethatdied,or weretheyall AB: Did youneed permission contacts? peoplewithout withthepeopleinvolvedis throughthe AS: No, theyhavecontacts.Myrelationship inchargeofthemorgue,a well-known forensicexpert.He gave me pathologist to photograph themwiththeunderstanding thatthepeopleare disguised authorization and notidentified. AB: Whenyousaydisguised,didyouactuallyplacetheclothoverthepeople'sfaces? AS: Yes. AB: So youchose theredclothforthemanwhodied ofpneumoniaand thewhitecloth fortheblackman? AS: Butitwasn'ta manwitha redcloth,it'sa woman. It'scalled"Infectious Pneumonia," butI call her"TheWomanin Red." AB: That'sa mistakethatone wouldthinkis hardto make.Andyet,notonlygender,but racewasn'tobvious. Ifyoudie byfire,itchangesyourskincolor.Therewas one picture ofa womanshotbythepolice. Her racewas a questionin mymind. AS: You mighthavethought"TheWomanin Red"was a manbecause she's a littlehairy. The burnvictimwhowas totally blackis a whiteman. Therecouldbe a general thatthereare a lotofpicturesofblackpeopleintheshow. Notso. There misconception are onlytwoblackpeopleintheshow. The manwhohas a tattoois a whitemanwho whiteskinbeginsto turnblackand blue and red,and in drowned.As a resultofdrowning, Anna Blume teaches art historyat the New School For Social Research and is currently writinga book on the cult of saints and images in response to death. "The Morgue (Knifedto Death II)," 1992, Cibachrome,silfcone,plexiglass, wood frame,49.5" x 60". All photos, courtesyPaula Cooper Gallery. Spring 1993 This content downloaded from 128.6.218.72 on Thu, 4 Jul 2013 14:49:06 PM All use subject to JSTOR Terms and Conditions 37 his case, itstartedtogetgreenand purple. theshow,notjust AB: Sincecoloris an issue throughout and racialissues haveshownup in butalso racially, aesthetically, yourworkbefore,was thisinyourmindwhenyoueditedforthe aboutwhichbodiesto photograph? show,thinking thesepeopleafter AS: In a mannerofspeaking.I photographed themomentofdeath. I neverknewthemas humanbeings. I neverknewwhatlanguagestheyspoke,whattheirreligiousor politicalbeliefswere,howmuchmoneytheyhad,orwhothey loved. AllI knowaboutthemis thecause ofdeath. And,as they say,youcannotjudge a bookbyitscover.The womanyou to as notknowingwhethershe was actuallyblack,is a referred woman.She's a blackwoman. bleachedblonde,brown-skinned Butshe's been inthemorgueforovertwomonthsbecause she's a to decomposeand ifyou JaneDoe, and as a result,she's starting lookreallyclosely,thereare patchesofwhiteskin. I asked the thatthereis whiteskinunderblackskin. doctorand he confirmed A teacherofhis once tooka verythinsliceofskinoffa cadaverand showeditto his studentsand said,"Thisis thethicknessof racism." AB: Whatmaterialsdidyoubringintothemorgue?Werethey yourownbackdrops? AS: The seconddayofshooting,I realizedthatI onlywantedto a tripodand a use a blackbackdrop,myownflashequipment, MamiyaRB 67 camera. AB: Whydidyouchoose toworkwiththeblackbackdrop? look. Foryearspeople AS: I wantedthemto havea uniformed and said,"Where'syourstudio?"But havecome to myapartment at thisstageofmylife,thestudiois anywhereI makeit. The world at largeis mystudio.Andbyusinga devicesuchas a black I'mable to alienatethesubjectfromitsenvironment background, and putitintoa studiocontext.Also,I findblacka very color,and inthecase ofthemorgue,itseems to inspirational suggesta voidwhichis appropriate. AB: Did youactuallytouchthedead bodies? Did youmovethem, or didyouhaveassistance? AS: I didn'ttouchthemtoooften.Theywouldtellme at the morgue,ifa bodyhas notbeen autopsied,and is a matterofa thendon'ttouchanything.Butafterthe policeinvestigation, youwant,justbe suretoweartwo autopsy,youcan touchanything muchleftthebodiesas theywere, pairsofgloves. But,I pretty exceptto movean occasionalarmhereor there.I wantedformy the handto be feltas littleas possible. Exceptforputting on thosefaces,I lefteveryoneas I foundthem. blindfolds AB: You coveredtheeyes ofsome ofthepeopleto preserve buttheshowseems to focuson eyes or orificesor anonymity, wounds. Ifyoulookat each image,yourhandis notpresentin termsofyoutouchingthings,butitis verymuchpresentinwhat youchose to photograph. AS: Andas a result,I choose to lettheaudiencesee whatI want to. This is whatan artistdoes. fromwhichthesewere AB: Weretheremany,manyphotographs edited? AS: Therewerehundredsofphotographs. AB: Did youhavea consciousfocuson eyes,ears,mouths, wounds:orifices? entire I photographed AS: Notinthebeginning.In thebeginning, on sectionsofthebody. As timewenton,I feltthatconcentrating a detailcouldtellme morethanthewhole. Itwas a progression to a close range. goingfrommid-range AB: Whatdidfocusingon thedetailstellyoumoreabout? AS: Rightnow,I wantto simplify myart. Andfocusingon details and makeitmoreelegantand more helpsme to reduceeverything of direct.I don'tthinkyoucan be moredirectthanthephotograph theeye inthisshow,whichis hacked. This manwas killedbyhis stabwoundsall overhis body. You can't wifewithaboutfifteen see whatI saw,buttheeye tellsyoueverything. AB: Whenyousay,"Hackedto Death,"itremindsme thatthe inyourwork,or theyhave titlesare curious.Titlesare important been inthepast. "Hackedto Death"impliesa violentcutting.At othertimesyoumightsay,"Knifedto Death,"whichhas a different connotation.In some cases yousay"BurnedbyFire,"whichis almostBiblical,and theone that'smoreclinicalis "BurnVictim." How do youaccountforvariations? AS: It'sjustpersonal.WhileI havetriedtobe accuratewiththe or medical. causes ofdeath,theyare byno meansscientific 38 AB: They'renotthetermsthatappearedon thedeathcertificates? to be descriptive AS: No, notnecessarily.I thinkit'simportant and poeticat thesametime.I don'ttakethesepicturesas a clinicianor as a technicalphotographer workingin a lab. Since doingmywork,I've seen picturesina bookofforensicpathology, and thepicturesare hardcore,gruesome,veryclinicaland is flat,there'sno artinvolved, detached.The lighting justtechnical Myapproachis morepersonaland subjective. representation. aboutthese AB: What'ssomewhatengagingand disturbing imagesis thatthey'reveryseductive.Largecibachromesof particular bodypartsremindme oftheaestheticsofpornography, whichalso focuseson bodyparts,usuallygenitalia.Howare these frompornography? different and is meantto titillate AS: Howare theysimilar?Pornography sense. These are not. I can'timagineanyone exciteintheprurient gettinghornybehindthiswork.These are notsexualimages. ofa rosary Theydon'tdevalueor degrade.There'sa photograph I had arounda penis. Andgivenmyownbackgroundas an artist, to takethatimage. I don'tknowwhoputthatcrucifix there,but I've been toldthatina hospital,theywillputa rosaryarounda I bodyonce ina while. But,giventhenatureofthephotograph, don'tknowhowyoucouldcall itsexual. devalueand degrade. But AB: Sexualimagesdon'tnecessarily forme in betweenyourworkand pornography thereis a similarity ina thebodyand displaythesefragments thewayyoufragment seductiveand decontextualized way. to maybea feelingof AS: I wouldsaythatyou'rereferring butI would a sensuoussurface,inthesepictures, sensuality, is seductiveinthesamewaymywork disagreethatpornography is crudeand artless.I thinkyou're is. Mostpornography whichcan be very withadvertising confusing pornography seductive. crosspathsininteresting and advertising AB: Pornography ways fromboth. fromthemorguetakesomething andyourphotographs butnotsensuous. Yourimagesdrawus inand Theyare seductive, at a certainlevel. You bringus close,veryclose theyare beautiful to detailsofdead bodies,whichsetsoffan alarmoffeelingand butall thisstopson thesurfaceandwe are leftas voyeurs thinking, ratherthanas witnessesofdeath. I wonderas I lookat the to do withthisshow,whatare whatare youtrying photographs bodies? with dead doing you AS: The morgueis a secrettemplewherefewpeopleare allowed. we willall be letinone day. I thinkyou'reupsetand Paradoxically, is confusedthatI've broughtyouthereprematurely. Myintention up toyou. onlyto takeyouto thissacredplace. The restis entirely withfresheyesand an openmind.I want I exploredthisterritory theaudienceto do thesame and to see it'sa processofdiscovery forme too. AB: Discoveryofwhat? as a human AS: DiscoveryofwhatI can findthereformyself with an agenda set out I don't as an artist. and particularly being formyworkexceptto makeitsomewhataesthetically pleasingand charged. emotionally AB: Andtheseare aesthetically pleasing? AS: Absolutely. AB: Whatdidyoudiscoverin makingthephotographs? AS: I feltthatI was veryluckytobe able toenterintothisprivate notopenforlaymento domain,a secretarenathatis normally inmuchthesame wayas was That gratifying personally explore. ofKlanspeopleas a manwho'snotwhite,and takingportraits themtoworkwithme was. challenging withCoco Fusco thatyour AB: You said inan interview experiencewiththe"Piss Christ"and theresponseoftheNEA broughtyouincontactwithmorepeople,thathad been one ofthe Andinsomewaysithelpedlead to the ofthecontroversy. benefits of Man-homeless peopleproject.Is thispartofthatdevelopment work? humanizing your AS: I'm at a pointnowwhereI've been able to enterintoall these theadventure somewhatclosed societies.Andforme sometimes, is almost,butnotquite,as ofgettingintothesesituations as thework.Because itis an adventure. interesting AB: The onlyotherpictureI'veeverseen ofa personina morgue was inJeanMarieSimon'sbookon Guatemala.She goes intothe thebodyofsomeoneshe knowswho'sbeen morgueto identify ofa womanwho'sbeen hackedto death. It'sa photograph literally to lookat. I trustthatSimon's and it'sverydifficult dismembered to heightenmy is towitnesssomething.She's trying intention BOMB This content downloaded from 128.6.218.72 on Thu, 4 Jul 2013 14:49:06 PM All use subject to JSTOR Terms and Conditions Themorgueis a secrettemple. "The Morgue (Jane Doe Killed by Police)/' 1992, Cibachrome,silteone, plexiglass, wood frame,49.5" x 60". Spring 1993 This content downloaded from 128.6.218.72 on Thu, 4 Jul 2013 14:49:06 PM All use subject to JSTOR Terms and Conditions 39 aboutbothlifeand death. Andto somehowengagemy sensibility criticaland emotiveand humanresponse,and to acton that outrage.I feelthatI am broughtto thefaceofoftenviolentdeaths inyourwork.I feelconfronted and thenleftthere.It'sveryhard forme to trustthoseimagesor yourintention because oftheway they'rephotographed. AS: Because youwantme to lead youbythehandand makeyou feelliketheseare imagesthatyoucan see ina politicalor socialor feminist and ifI don'ttellyou waythatwouldfitwithyourthinking thenyoufeel you'rerightor pointyouinthatdirection, abandoned. AB: Manyreligiousimagesor iconsseduce or no one willlookat them.The projectofthechurchor theprojectoftheartistis in somewaysto bringpeopleto theirimagesand I thinkyoudo that well. Some ofyourearlierwork,likethe verywell,remarkably or theKlanphotographs "Piss-Christ" are icons. Theybringyouto them,theykeepyouthereand theyengageyouinone wayor another.They'reverysuccessfulthatway. Withthese photographs youprovokemycriticalmind.Butinthiscase, I feelbroughtto bodilycarnageand leftthereas a ultimately, gratuitous voyeur.You haveraisedthestakesinthese ina waythatis different fromyourpreviouswork. photographs You are photographing thedead beyondtheirviolation.You have enteredtherealmofthevoyeurand youhavebroughtall ofus wholookat yourworkto thatsame place. Itis a difficult terrain whichon some levelsdemandsmorethanthespiritand propsof an adventurer. themorgueno differently AS: I photographed thanI photoor theKlan. Perhapsitis easierforyouto graphed"Piss-Christ" acceptthatworkbecause youfeelmorallysuperiorto it. Ifyou don'tconsideryourself a Catholicnora racistyoucan appreciate theworkfroma comfortable distancebecause youdon'thavethe or involvement or a personof same investment thata Christian colorhas. Therefore, of,say, youracceptanceand understanding theKlanpicturesis verydifferent fromsomeonewhohas ofracialdiscrimination. I remember when experiencedtheeffects I firststartedthatwork,a friend ofminesaid,"These lookso noble,theyalmostlooklikerecruitment postersfortheKlan." As as thatthoughtwas,I had tograpplewiththeidea that repugnant forsome,thesehoodedfigureswouldappearas heroicknights ratherthansymbolsofhatredand oppression.So as muchas I dislikewhattheKlanstandsfor,I had to putaside mypersonal theminthespiritoftoleranceand feelingsand photograph I think this compassion. surpriseda lotofpeopleincludingthe ciriticswhoare drawnto thework.ButI havealwayssaid thatI don'tsee anything artand thatI look wrongwithprovocative forward to thedaywhenI can makeworkthatwillevendisturb me. ButwhenyousaidI'vebrought youtoa pointandleftyouthere,it makesmethinkofwhysomepeopleneedreligion:Theyneedto knowwhytheyliveandwherethey're goingwhentheydie. Thoseof us whoare notsureareleftinlimbowithnoone tocomfort us and thatcan be veryfrightening. The problemis notthatI manipulate butthatI don'tmanipulate enough.I letyoudrawyourown conclusions. February 5, 1993 AB: You'vetalkedaboutBunuelas beingimportant toyourwork. AS: I feelan affinity withBunuelas wellas otherartistsofSpanish descentwhoare attracted toviolenceand passion,whetherit'sa passionforlivingor fordying. AB: Thereis a greatdeal ofaestheticviolencein manyofBuñuel's filmsbutthere'salso an elementofsubversion.In Goyaas well, forthatmatter. AS: Buñueldeals withreligionsubversively, he's completely sacrilegious.Andyet,thisis theworkofa manwhoholdssome embraces. He religiousbeliefs,ifnotall thatCatholicism withthepeopleand obviouslyhas a love/haterelationship institutions he criticizes.Personally, I am drawnto theaesthetics oftheChurchbutnotto theChurchitself.But,I don'tgo outof forme to mywayto criticizetheChurchbecause it'snotimportant crusade. I thinkyoucan be subversive justbyaskingtoomany questions. AB: Do youfeelyou'readdressingtaboosinthemorgue? AS: Some peoplewouldliketo see thisremainhallowedground,a placewherewe don'ttrespass.The idea ofdeathbeingopenedfor is verydisturbing.Mostofus assumewe are goingtogo scrutiny 40 gentlyintothatgood night.WhatI foundwhenI wentto the morgueis thatmostofthesepeopletherediedtragic,violent deaths. AB: We are constantly on deathand ituponus. We trespassing haveso manyimagesofdeath,especiallyintheartcommunity notonlythemanypeoplewhohavediedandwhosebodieswe havewatchedbecomedecimated, on butalso innewspaper, television.We'reconstantly seeingimagesofdeath. How do thesediffer fromthose? AS: Some peoplefeelreallyshockedand outragedthatI've presenteditso directly.These peopleactliketheyhaven'tseen deathbefore.Whatyoutakeforgranted,othershavenottakenso is thatthoseimageson television are lightly.The difference are meant movingand theseare not. Myphotographs constantly tobe seen on thewallsofa galleryor museum.Theyengagethe viewerina dialoguethatis difficult toescape. You can turnthe pages ofa newspaperor flipa channeleasierthanyoucan walkout ofa gallery.The curiousthingis thatmostpeoplewhohaveseen thisworkare compelledto stay. AB: Earlier,yousaid thatfocusinginon detailtellsyoumoreand allowsformoreelegance. Do yousee thedetailas a clear articulation? AS: As artistsmature,theystartto leavethingsoutoftheir morerefined, morefinished. pictures.The workbecomessimpler, thatis whatI am striving forat thisstageofmy Certainly, This desireto sayas muchas possiblewithan development. economyofvisualtools. AB: Details,especiallyinregardto thebody,makeme thinkof theHostinChristian dogma. Thereis transubstantiation, meaning thattheHostgoes frominertmattertobeingthelifeor thebodyof Christ.It'sa deeplyfeltmystery and is based on a partbecoming thewhole. Sincea lotofyourworkinthepasthas been based on Christian and theseimagesare aboutdeathina very iconography, realway,is theresomething aboutthenotionoftransubstantiation inthem? AS: Well,I won'tsaythatI believeina soul. But,I do believethat inthesepeople. Forme, I've capturedan essence,a humanity theseare notmerecorpses. Theyare notinanimate, lifeless is of I There a sense a that fromthem. life, get objects. spirituality This is an important pointforme. Thereis lifeafterdeath,ina way. AB: Workingwiththesepeoplewhohaveoftendiedviolent withthememotionally? deaths,do youcome intoa relationship Was therea conflict betweenencountering their"humanity," as theiranonymity? yousay,and maintaining withthepeoplethatI photograph often AS: Myrelationship beginsaftermyworkis finished.WhileI am shooting,I am more concernedwithmechanicalquestionsratherthanmetaphysical ones. I thinkwe can encountertheirhumanity whilemaintaining theiranonymity. AB: Thereis a questionofethicsinvolvedwiththesephotos.Did youstrugglewiththatat all? AS: Therewas neveranymoraldilemmaforme as towhetheror notI shouldphotograph thesepeople. Thereis a finelinebetween and exploitation and I havealwaysbeen preparedto exploration walkitand indoingso, putmyself on theline. Lifewouldbe boringand artwouldbe dead ifwe didn'ttakerisks. Ifitwas a matterofchoosingwhetheror notI shouldexplorethissubject or respectprivacyand notdo it,I neveronce thought thatI matter, shouldnotdo it. AB: Do youwantto upsetpeople? I thinkmorepeoplefeelmovedbythis AS: No, notintentionally. workthanupset. But,that'swhathappenswhenyoudo workthat is emotionally itpolarizespeopleon bothsides ofthe provocative, fence. AB: Do youthinkyourownbackground as a manofcoloraffects to access and then yourdecisiontogo intoplacesthatare difficult comebackoutas AndresSerrano? AS: I'd be a liarifI said thatI don'tgetsatisfaction outofbeing able to do thethingsthatI do. AB: In themidstofall thisI wonderdidthisprojectchangeyour to death? relationship AS: In a way,it'smademe moreat ease withtheidea ofdying. AB: How so? AS: Itain'tso bad. I remember whenI photographed theguywho had been hackedtodeath,a doctorat themorguelookedat him and said,"Poorbastard,at leasthe won'tsuffer anymore."A lotof BOMB This content downloaded from 128.6.218.72 on Thu, 4 Jul 2013 14:49:06 PM All use subject to JSTOR Terms and Conditions end us feardeathbecause we envisionthishorrible, unimaginable on a to ourexistence.We dreadit. Whenyoudeal withsomething yourfears daytodaybasis youlearnto fearitless. You demystify and itbecomeseasierto overcomethem therewas a tradein intheFourthCentury, AB: Historically, relics,partsofpeoplewhohad diedusuallyviolently. Theywere highlycoveted.Fromthepointofviewofthepopulaceat thetime, somehowhad a healing itwas thoughtthatthosefragments function. Thoughyourimagesdo havea shockvalue,do youhope thattheyhavesome sortofhealingpoweras well? whohavehad recentdeathsin AS: I've spenttimewithfriends theirfamiliesand theyseemedto see theworkina waythatother peoplemaynotbe able to. Ithas a specialmeaningforthem.It is partofa healingprocess,comingtogripswiththeloss ofa loved one. was the thatwas themostinteresting AB: Forme,thephotograph had imageofthehandswiththeinkmarkswherefingerprints animatedaboutit. Couldyoutalk been taken.Thereis something aboutwhatyoulearnedaboutthisindividual?Whyyouchose to himinthatway? photograph AS: These are probablythehandsofa criminal.He's been him,the bythepoliceand whenI photographed fingerprinted the handswereactuallygoingintheoppositedirection.I inverted to Michelangelo's imagesbecause I wantedto makethereference ofGod reachingouttoAdam. So, theyassumea religious painting personaandgesture.I likehimreachingoutindeathbecause maybehe couldn'tdo itwhenhe was alive. her AB: The womanwhohas diedofinfectious pneumonia, has the nose,saturatedredclothon herforehead, prominent aestheticlookofa painting.How didyoumakecompositional decisions? womanintheshow.I initially AS: Forme,she is themostbeautiful foundherveryrepulsive.She had diedofAIDS, herhairwas very thin.Herthroatwas enlarged.Fora fewdaysI avoided her. Atsome point,therewereno newsubjects,I photographing thiswomanor some ofthe had a choiceofeitherphotographing bodiesinthefreezer.So, I did decideto lookat maggotinfested heragain,and I had to discovera wayto makeherbeautifuland I thinkI've succeeded. She is a painting.A Bellini. AB: Do youhavea sense ofwhereyou'regoingtogo, whatthis has givenyouandwhereyouare goingto takeit? AS: (laughter)I do and I don't. I have no easy answersforyou. "The Morgue (Fatal MeningitisID," 1992, Cibachrome,silicone, plexiglass, wood frame, 49.5" x 60". Spring1993 41 This content downloaded from 128.6.218.72 on Thu, 4 Jul 2013 14:49:06 PM All use subject to JSTOR Terms and Conditions