A Call for Informed and Faithful Discernment

May 2015
A Call for Informed and Faithful Discernment
As noted in the last edition of “The Catalyst”, this year’s General Assembly of The Presbyterian
Church in Canada will be asked to address the issue of the full inclusion of all people, regardless of
their sexual orientation.
As many of you know, St. Andrew’s Church has been a place of inclusion for many decades, both
through the SAGA group and through the leadership of elders and other members of the community who are gay or
lesbian. There can be no doubt that our community has been blessed by the ministry of many of these members
and friends of this church community. Moreover, our Anniversary speaker this year, the Rev. Dr. Brent Hawkes,
offered a thoughtful series of reflections on the topic, both at a Saturday morning brunch seminar, and in his
anniversary sermon in March.
One of the longstanding members of our congregation approached me a few weeks ago and asked if there was a
possibility of providing a reading list of resources that the members of our community can access in order to be as
informed as possible about the differences of perspective and interpretation on this matter. The person who
approached me did not have a definitive agenda – on either side – in making this request; rather, she wanted to
ensure that the St. Andrew’s Church community remains as informed and educated about this topic as possible. In
response to that request, we have been in touch with the Chairperson of The Presbyterian Church in Canada’s
“Committee on Church Doctrine” who suggested that there were two lists of resources that might prove helpful in
the tasks of faithful discernment and learning.
The first of the lists – which is shorter than the second! – offers the following resources:
Campolo, Peggy, and Tony Campolo. “Is the Homosexual My Neighbor?” Institute for Welcoming Resources. From
February 29, 1996. welcomingresources.org/campolo.
Cavey, Bruxy. “Are We ‘Gay Friendly’?” The Meeting House, Teaching Resources. 2005; updated 2013.
www.themeetinghouse.com/resources/tmh/teaching_resources/Gay_Friendly_Statement.pdf
Gushee, David P. Reconciling Evangelical Christianity with Our Sexual Minorities: Reframing the Biblical Discussion. This
paper was presented at the Annual Meeting of the Society of Christian Ethics, Chicago, January, 2015, 18 pages.
Books
Grenz, Stanley J. Welcoming but Not Affirming: An Evangelical Response to Homosexuality. Louisville, KY:
Westminster John Knox, 1998.
Rogers, Jack. Jesus, the Bible, and Homosexuality: Explode the Myths, Heal the Church. 2nd ed. Louisville, KY:
Westminster John Knox, 2009.
VanderWal-Gritter, Wendy. Generous Spaciousness: Responding to Gay Christians in the Church. Grand Rapids, MI:
Brazos, 2014.
Continued on next page.
2 Catalyst
Continued from page 1
The second list is available on the church website at: www.standrewstoronto.org/grow/reading_list.pdf
If you do not have access to the internet but would like a copy of this reading list, please contact the church office and
we will be happy to print a copy for you.
A third important resource is the webpage http://presbyterian.ca/sexuality/ which provides a comprehensive list of all
of the previous statements of The Presbyterian Church in Canada on this topic, a reading list, and a list of statements
by other churches and denominations.
We hope that both will prove helpful in educating and informing ourselves on this topic as we continue to faithfully
strive to be – and to become -- the Church that Christ calls us to be.
May the Spirit guide us, and our brothers and sisters of all different perspectives, in this challenging task of faithful
discernment!
IN THIS ISSUE...
Senior Minister’s Message
Learning a Language - Rev. Faris
Then and Now in History
Being a Caring Community
Volunteers are Essential
Respect and Dignity
1
3
5
7
8
9
Twilight Tuesday Gift
Church School Grads
Lament for Eve
A Dish Served Cold
Noah: Prophet or Madman?
St. Andrews to Edinburgh
11
12
14
15
16
17
Happy Birthday Bach Walk
The Book of Negroes
Mardi Gras 2015
Special Events & Activities
Milestones
19
19
20
22
23
Catalyst is published four times annually for members and friends of St. Andrew’s Church.
Your submissions, articles and photos are welcome. Please email contributions to the co-editors.
CO-EDITORS
Yvonne Pigott (ypigott@yahoo.com); Jane Martin (janemartin@pagemartin.com)
EDITORIAL PRODUCTION
Judy Neal, Will Ingram, and Nora Lever
PHOTOGRAPHY
Will Hendrie, Bob Faris, Richard Lett, Judy Neal, Shari Liu, Shozo Ushiroguchi, http://en.wikipedia.org/wiki/
Library_of_Alexandria#/media/File:Ancientlibraryalex.jpg, http://en.wikipedia.org/wiki/Islamic_calligraphy, http://
en.wikipedia.org/wiki/File:The_Sunday_at_Home_1880_-_Psalm_23.jpg, http://en.wikipedia.org/wiki/Charles_Darwin#/media/
File:Charles_Darwin_by_Julia_Margaret_Cameron_2.jpg; and http://en.wikipedia.org/wiki/File:Noah2014Poster.jpg#/medi and
church archives.
OUR MINISTERS
The Rev. William G. Ingram, Senior Minister; The Rev. Dr. Robert N. Faris, Associate Minister
The Rev. Rodger Hunter, Minister in Association; TheRev. Dr. Iain Nicol, Minister in Association
CONTACT US
Email: info@standrewstoronto.org Website: www.standrewstoronto.org
Telephone: 416-593-5600 ext. 220
Catalyst 3
Learning a Language
W
hat is the most important aptitude for learning
a new language? Give up? Well, a sense of
humour, of course! When you begin that difficult
process of going back to square one, getting the tip of
your tongue and your teeth and your lips to make
those strange sounds and matching those sounds and
words to familiar objects and motions, you are either
going to blow your stack or laugh a whole lot! If you
have ever walked past a language class, you will have
seen the most serious of people as they work very
hard to get it right and the most hilarious of people
when they inevitably get it wrong.
When I was preparing to teach in Mozambique in 1988,
I was faced with the daunting task of learning
Portuguese, which I had never studied or used before
in my life. I was sent to a language school in Campinas,
near São Paulo, Brazil, for six months. Brazilian
Portuguese is a very nasal affair, and native English
speakers have to spend a lot of time learning to make
sounds resonate through their noses. You need to
learn to pronounce “t’s” as “ch” before “i’s” and “e’s”
and “d’s” as “j’s” before the same vowels. Then, when
you get to Mozambique, you find out that you should
just pronounce them in the regular way. You can get
very frustrated, or you can just laugh out loud.
Learning a language also means learning a culture.
When I arrived in Mozambique, I found out that the
usual Canadian way of greeting, “Hi, how are you?”
would never do. There was a long, and very formalized
way of greeting that involved talking about your own
health as well as the health and well being of family
members.
Mixed in is a lot of humour and laughter. It took me a
while to learn that, in Portuguese, “constipado”
means “congested” and not what a native English
speaker might think it would mean. That was good for
a laugh or two.
Well, we are launching a new programme at St.
Andrew’s in the fall, with a café for people whose first
language is not English. We are careful about using the
term “English as a second language” because for many
people coming to Canada, whether as visitors or to
stay, English might be their
second or third or fourth
language: Another concept that is
hard for many native English
speakers to get our head around!
The English language programme
is based on one that has been
running successfully at St. Paul’s on
Bloor Street for several years now. Volunteers sit with
learners and engage in conversation based on good
learning techniques but in a quite informal setting.
Some of us have sat in on sessions at St. Paul’s and
have thoroughly enjoyed the time and got in quite a
few laughs —not at the expense of, but together with,
the learners.
If you have a sense of humour and some proficiency in
English and would like to help out, stay tuned for more
information. The English-language café will be another
way to invite our community into St. Andrew’s to lend
a hand to others and to share and learn more
profoundly the language of love that we know in
Christ.
Bob Faris
4 Catalyst
Boarding Homes Ministry
Over these last eighteen years, Boarding Homes Ministry has had the privilege of entering the
homes of wonderful, gracious, witty and blessed residents. It has been a joy. Together we have
strived to nurture Christian community, and here is a somewhat serious, and somewhat lighthearted, reflection on what I have learned. In thanks for the generous and faithful support of the
St. Andrew’s congregation.
T
herefore Christian Community Is… a deliciously disturbing landscape in which love
tries to carry the day. Those who persecute are blessed and prayed for, enemies are loved, and all human
vengeance is gone. The topsy-turvy terrain of holy Christian community bobbles, with no sure worldly footing as it
rejects the values of the world. Members give to anyone who asks, and freely loan to those who will never repay.
Holiness is transacted.
Christian community is better than serene; it is clogged with interruptions, distractions, noise and commotion and
boundless infuriations since that is all most people can bring along with them. It is glory and beauty. It is grubby
and foul. Christian community has new yardsticks and now bright glory shines in settings of mire. Infinite value is
affirmed in those choking on bitter rejection, and community delights in those who have been pushed aside for
being far too soiled. There are hurts that heal, and bumps that cure. Christian community involves dancing with
flagrant paradox. Holiness is transacted.
Christian community gathers in spiritual expectation, believing that God is active and present. Community in Christ
is honest: there is sin, and ongoing sin, and sin again tomorrow, and forgiveness — forgiveness spread bountifully,
along with bright laughter, adoration and thanksgiving. Christian community is a God-given, free-flowing
pilgrimage designed to affront the mean, self-absorbed, homogeneous gatherings of any society that would love
and cherish only its own kind. Christian community is burps and grease, streaming praise and light spirits. Christian
community counters the clamp of death and promotes a life of rich care. Holiness is transacted.
Christian community sees, and lives, beyond itself. Christian community is God’s arena for reclaiming humanity into
the fold of integrity and sacrificial love. It is, for the numberless famished of this earth, a much-desired foretaste of
heaven’s banquet. And still (how unbearable) Christian community too often lies prostrate—pleading—urgent,
sad and beckoning—waiting for lives to fill it.
Maybe Christian community isn’t some towering edifice gleaming in the sun, antiseptic, gorgeous, like some grand
marble hotel where the chic find rest.
Perhaps Christian community is more a risky place of welcome where ragamuffin humanity might squeeze in out of
the drizzle.
Reference
R. Hunter. Daily Devotions: 31 Meditations on Christian Community. Toronto: Boarding Home Ministry; [CD
available on request].
Rev. Rodger Hunter, Chaplain
Catalyst 5
A Then and Now in History
By Charles Diltz
The unexamined life is not worth living. Socrates
I
slam. What do you think of when you meet that name: twin towers, terrorists, burkas, ISIS? Its mention
did not always raise those thoughts.
Back Then
By 622 A.D., the Prophet Muhammad had developed his religious ideas sufficiently that he was able to set
out to teach his fellow Bedouin that they were all brothers, that inter-tribal warfare was unproductive, and
that their tribal gods were of no help. There was one God, Allah, who united all mankind. Within ten years,
all of Arabia was united under the polity of Islam, with Muhammad as their leader. But when Muhammad
died in June 632 A.D., there were problems he had failed to deal with: He had not appointed a successor,
he had not quelled the warlike spirit of the Bedouin, and he had not dealt with a new problem: the lack of
economic development. The Bedouin used their fighting ability to solve their economic problem by
swarming across the east to Afghanistan, and west across North Africa to Spain and to France. They were
not so much interested in spreading Islam as they were in collecting taxes: Muslims did not pay taxes; the
conquered people did. That does not mean that they did not accept converts. In fact, many people found
that they were better off under Muslim rule.
The next seven hundred years saw the growth of great centres of
Arts and Science in Baghdad (destroyed by the Mongols in 1258),
Alexandria famed for its Library, Cordova and Toledo in Spain. Not
just Muslims came to these study centres, but a great number of
Jews and some Christians were welcomed. Thomas Aquinas, the
founder of Roman Catholic theology, was influenced by his studies
in Cordova.
While Europeans, who rejected Marco Polo’s book on China as a
fairy tale, were using blood-letting to “cure” disease, and carrying
snuff boxes to ward off evil spirits, Muslims were making huge
advances in medicine, practising pharmacology, obstetrics, and
general, dental, and eye surgery. They were able to perform
tracheotomies and autopsies. In other fields, they made a name
Artistic Rendering of the Library of
for themselves in mathematics (algebra and the idea of zero), and
Alexandria, based on archaeological
chemistry. They were astronomers, astrophysicists, great
evidence. http://en.wikipedia.org/wiki/
philosophers, biologists, psychologists, economists and social
Library_of_Alexandria#/media/
File:Ancientlibraryalex.jpg
scientists. They wrote about geography, cartography, and the
environment. They considered engineering, mechanics, and even
touched on robotics. Most important of all, they preserved for us the famous Greek and Latin classics.
When Christopher Columbus headed west, he did so with the aid of a magnetic compass invented by the
Chinese around 206 B.C. and brought to Persia, Spain and Europe in the 13th century by the Muslims, and
with a mariner’s astrolabe, also invented by Muslims.
Continued on page 6
6 Catalyst
A Then and Now in History
Continued from page 5
It tends to be forgotten that many Jews and Christians fled to Muslim countries to escape persecution at the hands
of “Christians,” and, in particular, the Roman Catholic Inquisition. We remember Muslims particularly for the
horrors inflicted on them by four hundred years of The Crusades, and the Muslim conquest of Constantinople in
1453 A.D. Then they fade from Western view to appear briefly as Arabs (not as Muslims) with T.E. Lawrence in
World War I, and again as Arabs —not Muslims—in Israel in 1948.
And Now
Ayatollah Khomeini. Suddenly Muslims are international news. In 1951, the Shah of Iran
appointed Mohammad Mossadegh Prime Minister, who quickly moved to get rid of
British political influence and to nationalize the oil industry. In 1953, he was removed
from office by a plot engineered by the British and the U.S. Central Intelligence
Agency (CIA), with power given back to the Shah, who introduced a brutal reign of
terror, much to the approval of the British and American oil interests. Khomeini was
involved in riots against the Shah in 1963/64, with the result that he was sent into exile
in Paris. The riots were successful in 1979, and Khomeini returned to form a
government presented in the movie Argo). Khomeini named the United States as
“The Great Satan,” but no one has ever asked why.
Nasta'liq calligraphy by Mir
Emad Hassani(1554 - 1615),
perhaps the most
celebrated Persian
calligrapher. http://
en.wikipedia.org/wiki/
Islamic_calligraphy
Remember the seizure of the American Embassy and the detention of the 144
Americans there (unlike the vulgar farce made that statement? There are probably
two main reasons for this. On the one hand, the Iranians led the objection to
American Foreign Policy, not only in the Middle East, but also in Chile, South America,
where, for example, the CIA had organized a plot in 1973 to overthrow the elected
government of President Allende and install General Pinochet, with his feral regime,
which oversaw the murder of more than 30,000 people. On the other hand, we have
to recall that we were still in the age of black-and-white TV, and although areas in the
Middle East had television reception, their own TV production was in its infancy. Thus,
most TV programs broadcast were from the U.S.A., and viewers did not like being
subjected to an unsavoury culture. Hence the term “Great Satan” (which implies
“evil”), to which any Muslim, or anyone else, would object. Thus, we have the chant
“Death to the U.S.”
Now, there is the issue of Iran and its quest for nuclear power to generate electricity. Twenty percent of the oil
produced in the Middle East is being used for electricity production. Both Abu Dhabi and Saudi Arabia are moving to
nuclear power for electricity. Iran has long realized that its oil and gas reserves are being expended and that nuclear
energy is necessary. Unfortunately, Iran’s rhetoric against Israel makes one distrustful of its intent. In Israel, Prime
Minister Netanyahu’s polemic for political purposes simply feeds fear.
Now, we have acts of terrorism, once primarily by Al Quaeda, but now by ISIS. Those involved object to U.S.
interference, believing that the attack on Iraq was a crime supported by other Western powers; they also object to
the attack on their culture. There is another factor, namely that these are groups young persons who have been cut
off from the security of knowing that they have food, shelter, and the expectation of a reasonable, permanent job.
This is also why it is so easy to radicalize Western youth who lack the same hope of a decent future that older
people have enjoyed. The problem is not with Islam per se; Islam is only a vehicle to justify action.
Should we not listen to Socrates and examine our way of life in our society if we want to continue to live?
Something to think about.
Catalyst 7
Being a Caring Community in the Face of Grief
By Melanie Crutchley
I
n April of this year, I marked three years since the death of my mother, who was also my best friend, due to a
terminal illness. She was only 48, an age at which some people are just getting warmed up. Her suffering and
subsequent passing caused me to feel pain unlike any that I had ever experienced, and the grief journey that I
have travelled since then has been difficult, dynamic and enlightening. Through this process, I have both relied
on and doubted my faith, but the church and church community have always been a refuge for me. Every time
someone showed me care and kindness, it supported me through my grief even when that person did not know
what I was going through.
The Complex Nature of Grief
Although the loss of a loved one is perhaps the clearest cause of grief, any loss
can initiate the grieving process: loss of a job, a relationship, the ability to have
children, one’s belongings due to destruction, theft, and being lost; and loss of
financial means, health and time (i.e., moving to a new stage of life).
Adding to the complexity of grief is the unique nature of how it is experienced
by each of us. I was completely surprised at how the worst stages of grief
affected me. Sometimes it was like an emotional black hole that sucked any joy
away. I resented people, even strangers on the subway and in the grocery
store, for their happiness. Didn’t they know what had happened? How could
they laugh or smile when the world had changed forever? At other times, I was
in a temporary bipolar-like cognitive state. I would spend five minutes thinking
I was doing well and then suddenly that I was not. I did not experience what I
have seen in some others, an emotional shutting down because the pain is too
much to bear, but I did at times seek out distractions to help me forget the
pain.
The Sunday at Home 1880 Psalm 23.
http://en.wikipedia.org/wiki/
File:The_Sunday_at_Home_1880_The Friction Between Grief and Faith
_Psalm_23.jpg
As I grieved, I both raged against and turned toward faith and God. I have since
been exploring the struggle and interconnectedness of grief and faith. On one
hand, the experience of loss and suffering can create distance between us and God. C.S. Lewis, who lost his wife
to cancer, remarks in his book A Grief Observed, “Go to [God] when your need is desperate, when all other help
is in vain, and what do you find? A door slammed in your face and a sound of bolting and double bolting on the
inside.” Inevitably, we begin to ask questions like: “If God loves us, why does He allow suffering?” “If God is all
powerful, why can’t He— or why won’t He—fix this?” “Why doesn’t He take away my pain?” The lack of
satisfactory answers could quite possibly cripple us in our faith. I have since reached a place of relative
acceptance that I will never, at least not in my lifetime on Earth, know why.
Then again during times of grief, we are desperate for comfort and peace. A close relationship with Jesus
provides a peace and reassurance that cannot come from anywhere else. We are able to turn to Scripture,
where we can cling to the story of Job, just about all of the Psalms (Psalm 23 is a favourite) and passages like
Isaiah 41:10 and 43:2, 2 Corinthians 8‑10 and Revelation 21:3-4 (among many others). The Bible is full of people
crying out to God and God’s answers. More significantly, Jesus’ story of suffering and death reminds us that God
has a firsthand perspective of everything we are going through. Indeed, the salvation story provides assured
hope for our lives: We are loved so completely by God that He sent His Son to suffer the ultimate pain of death
for us, so we may experience an eternal life free from pain and grief.
Continued on page 8
8 Catalyst
Being a Caring Community
Continued from page 7
When Someone Is Experiencing Grief
People often turn to the church when they are in times of crisis and pain, even if they are not usual attendees
or even certain of their faith. We, as members of St. Andrew’s and of the Body of Christ, need to be mindful
that we may not easily recognize when someone who steps past our threshold is grieving and needs our
support.
Being a caring community is not about having the best pastoral care skills or letting the professionals handle it
(although often they are needed). Professor Randy Pausch, author of The Last Lecture , which he wrote as he
was dying from pancreatic cancer, posits that “earnest is better than hip.” Each one of us can make a
significant difference in the lives of all people, including those who are grieving, by taking a moment to reach
out and be genuine. I encourage you to greet someone new (or new to you) at church each time—you never
know what they are suffering through and what comfort your regard may provide. Ultimately, when you
extend your hand, you are extending Christ’s love, possibly just at the moment someone desperately needs it.
Volunteers Are Key to a Living Church
St. Andrew's is reaching out to the community with thought-provoking speakers' series and inspiring and
healing recitals and concerts. A town hall on local and national issues as well as our annual Mardi Gras music
celebration are just two recent examples.
Other activities include education seminars, exercise, and singing, as well as serving our guests at Out of the
Cold community dinners and breakfasts. There is much more and much to do.
These activities require volunteer participation, which has reached new levels. More and more, our members
and others in the community are recognizing that the Church is only as good and as vital as the people who
participate in all aspects of its life.
We are asking you to fill in the Volunteer Survey, send it back, and be involved.
Here is what to do:

Access the volunteer form at www.standrewstoronto.org

Open the “Share and Serve” tab, then click on the Volunteer Interest Survey Form in the Volunteer section.

Fill in the form online and click SEND or

Print the form and return to the St. Andrew’s office or

E-mail the form to gmiller@standrews.org
Completing the form is not a commitment to serve; however, committee chair persons will call on you to
introduce themselves, and perhaps find something you might be interested in helping with.
Please participate!
Catalyst 9
“Respect and Dignity”
By Hanne Simoes
R
espect and dignity—words that caught my attention on the inside wall of the subway train I was riding.
As I reflect back on the 2014/15 season of Out of the Cold at St. Andrew’s, I would say these two words in
a nutshell define the ministry. Those would also be the words many of our guests would use to describe their
Monday evening experience. OOTC is so much more than a feeding programme—in fact, that would be an
inaccurate description. For our guests OOTC is a time of fellowship with others in their community, of dining
and savouring what many would describe as a five-star meal, shopping in “The Boutique” and finally filling
their bags with “take-aways”—sandwiches, treats, extra meals, food for pets, etc., as they depart into the
cold winter night of our city.
As the “door person,” I get to hear some of the stories of our guests. Life is very hard for many of them.
Friends have walked from miles away in worn out shoes and damp socks to come in from the cold and be
blessed. Marty* is usually the first to arrive. He uses his wait time to help us with setting up the TV trays and
chairs in the hallway. Years ago, Marty broke his back at work and is on Workers’ Compensation and no longer
able to work. Anna* comes in from the cold leaving her grocery cart filled with all her possessions at the side
door. She is a frail, older lady who uses the wait time to nap in a pew (We open the sanctuary at 4:00 for
guests to come in and wait till the doors open at 6:00). Jennifer*, a tall, distinguished and well-educated
woman always comes cheerful and with much gratitude. Lyme disease has “cost” her dearly. Albert* looks so
much better this year than last. He has gained weight, is walking more erect and is more apt to engage in
conversation. After years of living on the streets he now has a place of his own. Ellen*, one of our seniors who
comes nearly every week, received a walker from the boutique, which is so much better than the rickety
shopping cart she has been pushing to remain balanced and stable.
At Christmas, our guests had an opportunity to send Christmas cards to family and friends. The cards were
stamped and mailed on their behalf. One guest told me it meant so much for their family to know that they
were doing okay. The Monday before Christmas, Terry* brought his guitar. The guests and volunteers were
serenaded with music. No one wanted to leave! But there was a special treat—Christmas gift bags for our
guests as they departed.
There are so many volunteers who give of their time and their hearts. Many guests attest that St. Andrew’s
OOTC is the best place in town to come for a meal. The menu is healthy, varied, multi-coursed, made from
scratch and, as one guest says, “always made with love.” Guests are warmly greeted, served with respect and
dignity and bid a cheerful farewell.
Upon departing many will show me the treasures they have acquired from “The Boutique.” Indeed,
many are much needed functional items, but sometimes something pretty to make a lady feel
special, or personal body care supplies which, as one woman commented, helped her restore her
dignity.
*Names have been changed to respect our guests’ right to privacy.
Continued on page 10
10 Catalyst
“Respect and Dignity”
Continued from page 9
And for those who needed assistance with their taxes, volunteers were available to serve them in this way the
last two Mondays of OOTC.
The final Monday of the season is always bittersweet. We call it “The Last Supper,” which is fitting as it falls in
Holy Week. It is the end of a season of hard work, and an indication of warmer days ahead. Sad good-byes are
exchanged between volunteers and guests. We are told we will be missed. Hugs, handshakes, cards, and words
of gratitude flow. My hope and my prayer is that God will keep our friends safe and continue to provide for
them until we see them again in late autumn.
Out of the Cold food preparation team busy with the final touches for dinner.
Catalyst 11
Twilight Tuesday Gift
By Rose Thiessen
T
his past summer, a few CBC Radio listeners, including Bob Faris, were quite surprised to learn that the St.
Andrew’s Out of the Cold program would be the lucky recipient of funds raised at an event, “Twilight
Tuesday,” held in downtown Toronto. This event was hosted by several restaurants, which included the Drake
150, Momofuko and Tundra at the Hilton Hotel and their friends, and was held at a parkette on York Street for
the Financial District to enjoy. Instead of the usual hustle and bustle of the busy financial corridor, the parkette
was transformed into a twilight oasis where guests could enjoy gourmet street food, summertime treats and
the sounds of notable Canadian indie musicians performing. Guests could purchase tickets for $5 each, which
they could trade for a food or drink item provided by one of the participating restaurants. The wonderful event
was made possible by the presenting sponsor, Dream, which owns the land on which the event was held.
In December, Will Ingram, Bob Faris and a few folks from St. Andrew’s gathered at the Drake 150 for a reception
where our Out of the Cold program received a $9,000 cheque as part of the proceeds of Twilight Tuesday. Those
present were able to chat with the chefs and managers of the participating restaurants.
Due to the overwhelming success of this first-time event, plans are under way for a similar event next year. Stay
tuned for more information. It is so great to hear praise from people in our community for what the Out of the
Cold program does every week to help those in our midst who are looking forward to a warm meal and a safe,
welcoming space.
A parkette in Toronto’s financial district was transformed
into a oasis for Twilight Tuesday, a fundraising event
benefiting St. Andrew’s OOTC.
Representatives of restaurants sponsoring Twilight Tuesday present Bob Faris, Will Ingram, and Fiona Smith
with a generous cheque for OOTC.
12 Catalyst
Church School Grads
by Mary Maiden
E
ver wonder where all these “kids” are? All of these kids were sheep, angels or wise men for many years in the
Christmas Pageant. They sold baked goods and listened carefully during their lessons in the Church School.
Many took their turn helping in the nursery, Out of the Cold and the book sale. Now they are all pursuing continuing
education in various places. We wish them all the very best and look forward to seeing them soon. See the opposite
page for an update on the Class of 2001.
The Church School class of 2000-2001.
Exuberant swimmers in the Reynolds’ pool at an annual Church School year-end picnic.
Church School Grads...continued
Catalyst 13
Calum Agnew is pursuing his M.Philosophy (History, Philosophy & Sociology of Science, Technology and Medicine) at the
University of Cambridge (Christ’s College), Cambridge, England. (Son of Blair and Kate Agnew)
Ailsa Agnew is majoring in Philosophy, Politics and Economics at the University of Pennsylvania in Philadelphia. (Daughter of
Blair and Kate Agnew)
Arthur Cooke will be graduating from Queen’s University with a BA this year. (Son of George and Erica Cooke and grandson of
Kay Bruce-Robertson)
Jessie Cooke is headed to Queen’s University this fall to begin an Arts degree. (Daughter of George and Erica Cooke and
grandson of Kay Bruce-Robertson)
Katie Goodwin is at the University of British Columbia working on her PhD in Biophysics. (Daughter of Bob and Louise Goodwin
and granddaughter of Lenore Goodwin)
Michelle Goodwin is finishing her second year at Concordia University in Urban Planning. (Daughter of Bob and Louise Goodwin
and granddaughter of Lenore Goodwin)
Diana Holloway has completed her first year at Queen’s University Law School. (Daughter of Phil and Claire Holloway)
Robin Holloway is in her third year at McGill University working on her Bachelor of Arts and Science degree. (Daughter of Phil
and Claire Holloway)
Sarah Klapman has just completed her first year at Mt. Allison University in New Brunswick in a dual Bachelor of Music and Arts
(Psychology). (Daughter of Jordan Klapman and Elizabeth Forster)
Stuart Maiden will be entering his fourth year at the University of Western Ontario (Ivey HBA) in the fall. (Son of Ken and Mary
Maiden)
Leslie Maiden will be entering second year at McGill University, BSc (Nursing) in the fall. (Daughter of Ken and Mary Maiden)
Jordan Morello just finished his first year at the University of Toronto in Humanities (double major in History and English). (Son
of Renzo Morello and Carol Veale Morello)
Olivia Morello will be starting at the University of Toronto (BSc Chemistry ) in September. (Daughter of Renzo Morello and
Carol Veale Morello)
Catherine Stratton has just completed her first year in Arts and Science at Queen’s University. However, she missed the big city
and will return to Toronto to attend Victoria College, University of Toronto for second year in September. Catherine continues
to pursue vocal music in her spare time. (Daughter of Jane Martin and Lee Stratton)
Elizabeth Stratton took a break from her studies in International Relations at the University of Toronto in order to work as an
intern at a youth centre in a township of South Africa with the Desmond Tutu Foundation. She also worked on other projects to
advocate for South African women’s health and well being. Elizabeth plans to return to her studies in the Fall. (Daughter of
Jane Martin and Lee Stratton)
Alice Treen completed her MSc (neuroscience) at the University of Toronto in November. (Daughter of Peter and Darlene
Treen)
Harold Treen is graduating this May from Queen’s University in computer engineering. (Son of Peter and Darlene Treen)
Oliver Treen will be entering his fourth year of Mechanical Engineering at Queen’s University. (Son of Peter and Darlene Treen)
Jessie Walker is attending St. Clair College in Windsor for Veterinary Technology. (Daughter of Ann Darling and David Walker
and granddaughter of Ruth and John Darling)
Jack Walker is completing his third year at Carleton University in the Arts Program. (Son of Ann Darling and David Walker and
grandson of Ruth and John Darling)
Meredith Williams graduated from Queen’s University BA (Political Science) and now works at the Bank of Montreal. (Daughter
of David Williams and Maggie Allan and granddaughter of Diana Allan)
Elizabeth Williams has completed her second year at Queen’s University in mechanical engineering. (Daughter of David Williams
and Maggie Allan and granddaughter of Diana Allan)
Audrey Williams is in her first year at the University of Guelph in landscape architecture. (Daughter of David Williams and
Maggie Allan and granddaughter of Diana Allan)
14 Catalyst
Creative prose and poetry
celebrating or reflecting on the life and work
of St. Andrew's Church
I
n consideration of how fortunate we are at St. Andrew’s Church in encouraging the ministry of
women and men in an amicable way:
© Olive Regina Anstice, 1989
Lament for Eve
I really think it’s very sad
No! Not just sad, extremely bad
That Eve alone was blamed for years
And women oft reduced to tears,
Because she boldly took the fruit
And ate it, when the serpent spoke.
The Hebrew Scriptures make it clear
Adam was with her standing near.
Do you think that thus she would have dared
Had he her lust not fully shared?
Poor Eve, condemned thenceforth to bear
Within herself the painful share
Of ordained consequence! Yet worse
By far what men then did.
Earth cursed via Adam wrought corruption,
Hard work, much sweat and life’s destruction.
’Tis clear that God assigned the blame
To him, as much as her, by name.
Yet men forgot that he stood by
Conveniently there came a lie:
Eve was the temptress, she alone
Ever and always must atone!
Catalyst 15
Creative prose and poetry
celebrating or reflecting on the life and work
of St. Andrew's Church
I
wrote this wee bit of poetry in reaction to a Facebook post about getting back at someone.
Revenge — the saying goes — is a dish best served cold. I believe— cold or warm — it is dish that
leaves everyone with indigestion.
Richard Lett
A Dish Served Cold
Be careful what you wish for
might just come true.
Set goals worth reaching,
Everything of meaning —
anything worth its salt
is in that precious moment
when you let go of fault.
Accept that human beings
are flawed
and marked
and pocked.
Striving for perfection
Is a hopeless lot.
Put down the sword of retribution
Seek not the settling of the score
Open you heart
Give room for your soul
Hold hands with your rival
On love’s wings you’ll soar.
16 Catalyst
FILM REVIEW: Noah: Prophet or Madman?
By Toshio Ushiroguchi-Pigott
I
n Noah1, Darren Aronofsky’s depiction of the Book of Genesis and Noah’s Ark, Russell Crowe plays a
disheveled and slightly delusional defender-prophet of creation with a hulkish presence reminiscent
of his character in Gladiator2. The film opens with a montage from the story of Genesis with the universal
void, the snake in the Garden of Eden, and Cain slaying Abel. We are then transported to an arid and
desolate planet Earth, where descendents of Seth who “defend creation” lead a nomadic existence
fighting or fleeing from Cain’s followers (or “line”).
After a young Noah narrowly survives an attack from barbarian hordes, we are taken into the future
where we meet Noah’s wife Naameh (Jennifer Connelly) and sons Shem (Douglas Booth), Ham (Logan
Lerman) and Japheth (Leo McHugh Carroll), who help rescue injured young Ila (Emma Watson). Noah
appears to be tormented by a recurring nightmare in which he is gasping for air in a world where
terrestrial beings are drowning in heavy floodwaters. Before Noah discusses his premonition of the flood
with father Methuselah (Anthony Hopkins), the film delves into the realm of Tolkien-esque fantasy, with
the Watchers depicted as Ent-like rock giants, who prove to be useful later on in constructing and
protecting the Ark.
As the Ark nears completion, Noah, begins to welcome different classes of Animalia within the Ark,
insisting they enter in pairs to later repopulate planet Earth. Aves (birds), then reptilia and finally
mammalia board the giant conservation vessel. At this point we are introduced to followers of Cain, who
threaten the “innocent” (animals) through fire, slavery and
warfare. These men threaten to undo the Ark voyage as water
levels begin to rise from heavy rains and subsurface geyser
eruptions.
As the Ark sets its course over unknown flood waters, Noah
begins to lose his mind and becomes obsessed with eliminating
his kin, possibly to appease a Creator-god angry at humanity’s
wickedness. However, the Ark reaches dry land in time and Noah
regains his sanity as he and other “descendents” find
themselves alone in a vast new terrestrial world to “replenish
the Earth.” At this point, the bearded prophet slightly resembles
an older Charles Darwin on return from his long voyage aboard
the H.M.S. Beagle.
Noah, the bearded prophet, slightly
resembling an older Charles Darwin.
From: http://en.wikipedia.org/wiki/Charles_Darwin#/media/
File:Charles_Darwin_by_Julia_Margaret_Cameron_2.jpg; and http://
en.wikipedia.org/wiki/File:Noah2014Poster.jpg#/media/
The film ends with the “[rain]bow in the cloud” (Genesis 9) symbolizing the lasting covenant of God and
the Earth through Earth-prophet Noah.
1. Noah (2014), Dir. Darren Aronofsky, Paramount and Protozoa Pictures, USA
2. Gladiator (2000), Dir. Ridley Scott, Universal Pictures, USA and UK
Catalyst 17
St Andrews to Edinburgh
By Shari Liu
In the context of the Scottish heritage of St. Andrew’s Church, Patrick and I would like to share the last part of our
travel journal, kept during our visit to Scotland in 2008, in which we take a last minute side trip to Edinburgh.
S
o far, what we had seen of Scotland were just castle ruins; however,
on the brochure in the lobby of the resort was the picture of a wellmaintained garden castle “DunRobin Castle,” just one train stop away. So
early next morning on August 20th we went there. White letters painted
on a black plate at the train station announced our destination:
DunRobin. Reaching the castle garden, what an elegant regal view met
our eyes: neat and cut to precision, a chessboard-like garden! And there,
in the middle of the different shades of green, birds flitted about, which
had attracted several early-bird tourists, who were sitting on little white
garden chairs. After walking through a long, pine-covered pathway
leading away from the castle, we went back to the quiet of the train
station.
Dunrobin Castle.
http://commons.wikimedia.org/wiki/
File:Dunrobin_Castle_-Sutherland_-Scotland26May2008.jpg
On my invaluable train map, which was already torn at the corners, was our final destination via ScotRail: a place,
on the northeast coast of Scotland: St Andrews! Prince William’s university town! At mid-morning, we arrived in
heavily fogged St Andrews. As you pass between the black and grey stone University buildings, you can see the
North Sea with high waves of foamy white. And then when you turn your head to look back, you can see a green,
green golf course with acres and acres of fine grass, soft like duck down. It was mowed to perfection, covered in
morning dew; you wouldn’t have dared walk or even step on it.
Shari Liu visiting historic Edinburgh.
On our last day at the resort, I made a snap decision: instead
of waiting until the scheduled check-out time and going
directly to Glasgow, we could leave early and stay overnight at
Edinburgh, then go on from there to Glasgow to board our
plane. Edinburgh was an iconic city, much more historical and
scenic than its capital, Glasgow. In 1992, while working in
London, I once visited Edinburgh. But this second visit to the
city did not disappoint: it left an unforgettable impression on
me. We walked and walked all over the old part of Edinburgh,
which was surrounded by castles and forts. On the brickcovered square, a tourist information centre told us that we
had missed the military parade and armoury show, held every
year on August 15th.
In the afternoon we wandered around in the new part of Edinburgh. Every store looked unique and artsy. Patrick
was a clever little boy; he suddenly got an idea to look for his favourite figures in the “Night Garden” show. Since
it was a BBC kids’ show that he watched daily in Toronto, here in the UK they would definitely sell Night Garden
toys! Finally we found “iggle-piggle” (a blue-faced doll) in a grocery store. Meanwhile, looking around I couldn’t
believe my eyes: UK grocery stores—like those in the U.S.A.— sell alcohol. On the shelf I saw the familiar Irish
Cream priced at just 3 pounds— only $6 in Canadian currency! How come the LCBO sells Baileys for minimum
$27? I couldn’t understand the economics behind this, but decided to buy 2 bottles as permitted by airport
customs.
Continued on page 7
Catalyst 18
St Andrews to Edinburgh
Continued from page 17
At night there were lots of street musicians and concerts around every corner of downtown Edinburgh. We
stayed at a small hostel near the train station. We each got a little white room with only one single bed and a
night stand — for 50 pounds per person per night. At one end of the corridor was a big kitchen, and at the other
end, washrooms and shower rooms.
Next morning, when our train was heading towards Glasgow, we passed a famous Scotch whiskey distillery. I
wanted to know if “there was any malt smell in the air”; but I couldn’t tell due to my inexperienced nose. When
we finally arrived at the Thomas Cook airline check-in, a security guard spotted my already opened bottle of Irish
Cream and removed it from my backpack. (The unopened bottle was safely stowed in my suitcase. ) He then
tossed it into a garbage bin nearby as if it were a can of club soda. Bye bye Scotland !
Happy memories of Scotland: Son Patrick on
the picturesque Isle of Skye.
Catalyst 19
Happy Birthday Bach Walk
O
n the afternoon of Saturday, March 21, Music at St. Andrew's and organist Dan Bickle presented a short
recital of the music of Johann Sebastian Bach. The audience then walked to the Church of the Holy
Trinity, and afterwards to Metropolitan United Church, for additional Bach recitals by Ian Grundy and Dr.
Patricia Wright, respectively.
These recitals were affiliated with the Bach in the Subway movement, which seeks to "sow the seeds for future
generations of classical music lovers by generating public interest and excitement for the art form." This
international initiative celebrated the 330th birthday of J.S. Bach, one of the world's most famous composers,
with performances of his music in 129 cities and 39 countries.
We were delighted to welcome almost 100 people to St. Andrew's for this event, and to see this audience
increase as the afternoon progressed. We would like to thank the Royal Canadian College of Organists for
providing refreshments of punch and delicious birthday cake for the reception after the final recital. Happy
Birthday, Bach!
Dan Bickle
An Evening with the Book of Negroes
S
t. Andrew’s Church was pleased to welcome Lawrence Hill, Damon D’Oliveira and Clement
Virgo to the Heart of the City Speakers’ Series on Tuesday, April 7. They gathered to talk about
The Book of Negroes and the miniseries based on the novel, which recently aired on CBC Television.
About 100 audience members were captivated by the panel’s discussion of how the book was written and how
it was translated into a miniseries, including some of the challenges in doing so and the surprising things that
emerged in researching and producing the miniseries, as well as the difficult topics of slavery and
discrimination. The audience appreciated the opportunity to ask the panel questions, which were thoughtful
and engaging.
Following the formal presentation, Lawrence, Clement and Damon continued to meet and talk with members
of the audience at a reception in the Great Hall; and Lawrence graciously signed copies of his books. It was a
wonderful evening and many people from our local neighbourhood attended the event.
Ted Crysler
Catalyst 20
Mardi Gras 2015
O
n Friday, February 13, a large crowd braved a bitterly cold evening to attend
Mardi Gras 2015. Their good faith was amply rewarded by the warmth of
spirit and excellent presentation of popular hymns, gospel favourites and swing
spirituals at this event. Headlined by gospel and roots artist Ken Whiteley, the
concert featured a stellar lineup of musicians: Ben Whiteley, Chris Whiteley, Ciceal
Levy, Amoy Levy, Jordan Klapman, William Karn, Tom Skublics and Bucky Berger.
Following the concert, the audience was treated to a New Orleans-inspired
reception, with delicious food prepared by The Strong Food Company. During the
reception, there were several prize draws and an opportunity to make
contributions to the Boarding Homes Ministry, our charity for the evening. We
were delighted to receive $245 for this worthy cause.
Tom Skublics leads the
march.
A stellar lineup of musicians celebrate Mardi Gras: Ken Whiteley, Jordan Klapman, Chris Whiteley, Bucky Berger,
Tom Skublics, Amoy Levy, and Ciceal Levy; William Karn is off camera. Photo courtesy Richard Lett.
Catalyst 21
Mardi Gras 2015
On the organizational front, Mardi Gras 2015 gave us a number of opportunities to explore new ways of
reaching out to our community. We offered group-rate tickets, bought advertising in Wholenote,
negotiated discounts at three King Street restaurants, and provided a cash bar for wine and punch at
the reception. We also offered a Kid's Gospel Dance Party for children, and we were delighted to have
them join in the final "march out" of the concert.
We would like to thank the Music at St. Andrew's team, who worked tirelessly to organize this evening,
and the many volunteers who gave freely of their time to greet, usher and serve at the event.
Plan now to attend Mardi Gras 2016 on February 6! You will not be disappointed.
Dan Bickle
Ciceal and Amoy Levy sing a spirited duet while Amoy’s daughter looks on along with Ken Whitely and son Chris.
Photo courtesy of Richard Lett.
Catalyst 22
Special Events and Activities
Every Tuesday
Community Breakfast 7:30 am
Every Thursday
Chancel Communion – 12:15 – 12:45 pm
May 23
Doors Open & Book Sale
24-May
Bake Sale for Camp Cairn
24-May
Pentecost Sunday
27-May
Board of Managers meeting (6:00 pm)
29-May
Noontime Music Recital (12:10 pm – last of the
spring recitals)
3-Jun
Speaker Series with Guest Kate Lines (7:00 pm)
7-Jun
Traditional Communion during worship service
14-Jun
Church School Recognition Sunday
18-Jun
Wine, Cheeses & Jesus Fellowship Meeting (7:00
pm)
24-Jun
Board of Managers meeting (6:00 pm)
26-Jun
SAGA Fellowship meeting (6:00 pm)
25-Jul
SAGA Pool Party
22-Aug
SAGA Pool Party
Catalyst 23
Milestones
Marriages:
14-Feb-15
Kent Neale and Kathryn Sibley
14-Mar-15
Jordan Mayes and Abigail Cabunoc
1-Apr-15
Kyle Kowalenko and Stephanie Legare
Baptisms:
22-Feb-15
Caleb Harrington, infant son of Valerie and Patrick
22-Feb-15
Ms. Shanta Ramnauth
8-Mar-15
Ayden Sampson, infant son of Susan and Festus
Deaths:
8-Mar-15
George Chisholm, beloved husband of Helen
October 17, 204
Marnie Jackson, beloved mother of Stephen.
OUR DOORS ARE OPEN