Respect for diversity - The Critical Thinking Consortium
Transcription
Respect for diversity - The Critical Thinking Consortium
Sample Critical Challenge Respect for diversity Taken from The Resourcefulness of the Inuit Authors Wendy Amy, Kathryn Clark, Micky Cole, Barbara Daniels, Karen Duncan, Mary-Lynn Epps, Patricia Finlay, Tom King, Leona E. Kyrytow, Terrill MacDonald, Kim Needham, Jane Phillips, Amy Tang Editors Jan Nicol, Roland Case Synopsis This two-part critical challenge introduces the importance of responding respectfully to those who may be different. In the first challenge, students record their initial impressions of six practices that people outside the Inuit culture may find unfamiliar. Students are encouraged to appreciate the wisdom of these practices by considering the reasons behind them. A follow-up activity focusses on practices drawn from students’ own culture but disguised as “foreign” practices. Students learn about the concept of ‘diversity’ and look for examples in their community. As part of an ongoing project, students decide from their perspective which of the six Inuit traditions introduced thus far is the most unique. In the second challenge, students read scenarios involving cultural and personal diversity and then suggest three potential responses to each. Applying the criteria for respecting diversity, students select the most respectful response to each scenario. The Critical Thinking Consortium Education Building University of British Columbia 6365 Biological Sciences Road Vancouver, BC V6T 1Z4 604.822.9297 (p) 604.822.6603 (f) tc2@interchange.ubc.ca www.tc2.ca © 2006 The Critical Thinking Consortium. Permission granted to duplicate the blackline masters (i.e., briefing sheets, data charts, documents, assessment rubrics) for individual classroom use only. Duplication of the suggested teaching activities or use of the blackline masters for other purposes are not permitted without prior written permission from The Critical Thinking Consortium. 1 Respect for diversity Critical Challenge Critical task / question Overview A. Which of the six Inuit practices is the most unique? B. Decide on the most respectful response to each of the two situations involving diversity. This two-part critical challenge introduces the importance of responding respectfully to those who may be different. In the first challenge, students record their initial impressions of six practices that people outside the Inuit culture may find unfamiliar. Students are encouraged to appreciate the wisdom of these practices by considering the reasons behind them. A follow-up activity focusses on practices drawn from students’ own culture but disguised as “foreign” practices. Students learn about the concept of ‘diversity’ and look for examples in their community. As part of an ongoing project, students decide from their perspective which of the six Inuit traditions introduced thus far is the most unique. In the second challenge, students read scenarios involving cultural and personal diversity and then suggest three potential responses to each. Applying the criteria for respecting diversity, students select the most respectful response to each scenario. Objectives Broad understanding Requisite tools Cultures often have practices that are different and not well understood by those outside the culture. All groups should be treated with respect. Background knowledge • some understanding of the rationale for selected Inuit practices • knowledge of the advantages of diversity within the classroom and community Criteria for judgment • criteria for uniqueness (e.g., significant difference, beneficial) • criteria for respectful response (e.g., friendly, understanding, sensible, sincere) Critical thinking vocabulary • diversity Thinking strategies • data chart Habits of mind • respect for cultural diversity The Resourcefulness of the Inuit 1 The Critical Thinking Cooperative Suggested Activities Pre-planning Assemble resources ➤ Blackline Master #1 You will want to have available for use throughout this unit, including several times during this first critical challenge, pictures and drawings of various aspects of Inuit life—both traditional and contemporary. We provide a number of drawings in this volume (Blackline Masters #14-15, 25, 31-37, 68) and we suggest in Inuit picture resources (Blackline Master #1) websites and widely available texts containing relevant illustrations and information. The best single source for photographs is the Prince of Wales Northern Heritage Centre (http://pwnhc.ca/databases/ photodb.htm). You may want to collaborate with a teacher-librarian to assemble these and other references so students may readily access them throughout the unit. e: ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ __ Lifes tyle Arcti (past) c Cir Histo cle, http Black Ekoom ry Cultu ://arcticcir line re/ cle.uc ia Maste onn.ed Toron k, Norman r #1A u/ Kusug Hahn, to: NC P . (1998) . Arc ak, M ress Eli tic m ic T ha FL: R zabeth. (1 . (p. 15) oron emor el ies. Osbor to: Ann A. (1998) “Inuit ourke. (p 990). The ick P n, K . 9) Inuit. ga ress. . Arctic st Arcti evin. (1 Vero Museu mes,” part (p. ories. Beach Smith, c. New Y 990). The 33) , Indige ms honour of the Liv Peo ork: J.H in no the A . Greg. (1 Chelsea ples of th Canad us Gam the North g traditio rc ns es A 98 a: : 7). E House. (p e 26-27) tic. Vero Exhib http://w , Virtual merican sk p. im B M 57 w it each, os Sterlin inuit_ ions/Tra w.virtual useum of FL: R : The Inui -64) g, ourke. t of Shem games.h ditions/Eng museum.c Mills Sharon. (2 (pp. 2, tml ie, Bon a/ , ON lish/ : Oxf 000). Our nie. (1 and ord U Tech Sterlin bone. Mon 989). Hou nolog nivers beginnings y (pas ity Pre treal: . Don g, Sha ses of E ko t) T omia ss. (p ro snow undra. Mills . 63) , skin , ON n. (2000) (pp. Toron k, Norman : Oxf . ord U Our begi 16-17) Lifes Shem to: NC P . (1998) nn tyle nivers . Arc ie, B ress ity Pre ings. Don Alexa (present) and bo onnie. (1 . (p. 7, 11 tic memor ss. (p nder, 98 ) ie ne . 62) s. 9). . Mon Bryan 18) An E treal: Houses of & sk Siska Tundr sn 4, 5, imo famil Alexand , Hea a. (pp. ow, skin Alexa 20, 21, 23 y. Minne er, Cherry. Vanco ther Smit 3,10-1 apolis nder ) h. (198 uver, 1, 14 : Lerne (1985). , Threa , Bryan & B 0) C . : Dou Tech r. (pp. te nolog glas & People of Raint ned cultur Alexander the Ic McInt re Kusug y (prese , Che e. yre. 17, 22 e Steck-V es: Inuit. nt) ak, M Austi rry. (1993) augh , 23, ic T Arcti ha oron n, n. . 25, 26 el c Cir Steltze to: Ann A. (1998) , 27, (pp. 5, 10 TX: ick P 29, 31 Histo cle, http , 11, . Arc r, U 12, 14 transi lli. (1982) ress. (p. 39 tic storie Arcti ry Cultu ://arcticcir , 39) , re/ c hu ti s. cle.uc McInt on. Vanco . Inuit: The ) onn.ed (pp. 1, nters. (198 yr uver, u/ e. (p. Sterlin 7). L 9, 10 Gunn, BC: D North in on 16 , g, 11 do 8) ouglas Ang , 19 n: Mills Sharon. (2 Toron us, ed. (1 -23, 25, British M & 26-31) useum Walla , ON: Oxf 000). Our to: Enc 971). 12-1 ce, . Esk ord yc be Toron Mary. (199 Universit ginnings Hanco 3, 14, 15, lopaedia B imo famil D y to y to: G 16) ritann ck, reey 9). The In Press. (p on ica. (p day. Fitzh Lyn. (199 Shelte de Pen . 63) ukshuk p. 7, enry 7) r . cier. Nunav 9, (past) &W 55, 57 (pp. 23 book. hi S ut he te -6 . side. mie, M 3) Hoyt, 25) Bonni (pp. 2, arkham, Golds and bo ON: e. (198 12, 21 mith, New , 50, Diane Y 19-23) ne. Montr 9). House 53. (199 19, 21 ork: Hol eal: T undra. s of snow, Hughe , 22, 23 iday House 2). Arctic Shelte skin (pp. 6, 24-2 hu s, Ji . (pp. r (pre 9, 12 7, 9, nter. Glouc ll. (1984) 8) se “Inuit -13, n 11, 17 today” t) Kusug ester Pre . Eskimos , ss. (p ak, M . New part of Tapir p. ic ii York: 30-31) The so hael A inuit_ t Kanatam Inuit of C anad i: http 8, 12 ccer trails . (1993). N Shem canada/t a, , 16) :/ . Tor In or /w od ie, Bon ui ther w ay onto: nie. (1 /index.h w.itk.ca/en t and Annic n lights: glish/ k Pre Steltze bone. Mon 989). Hou tm The ss. (p Reso trea r, se p. urce fulnes Toron Ulli. (198 l: Tundra. s of snow, s of 1). B sk to: D the In (p in . uild 24) ouglas uit & McI ing an iglo o. ntyre. Session One Introduce traditional Inuit practices Nam ➤ Inuit pictu re re sour ces 92 The Criti cal Th inking Coop erativ e Blackline Masters #2-3 The opening activity invites students to react to six traditional practices of the Inuit. It is anticipated that because of a lack of familiBelie ve it or no arity some students may initially be dist paraging of these practices. Our objective over these two challenges is to encourage students to respond respectfully to situations that are different or not well understood. Distribute a copy of Believe it or not (Blackline Master #2) to each student. Point out that column one describes customs of an unidentified group of people. Indicate to students that some of these customs may be unfamiliar to them. Read aloud each practice listed in the left-hand column and ask students to record their reactions to each action in the middle column. Ignore the right-hand column for the time being. After all the practices have been read, invite students to offer their overall impression of these people. Explain that students should leave the last box blank until after they have learned more about these people. Nam e: ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ __ Their beh They avio li ur durin ved in sn ow g the winte houses r. They play socce r at m idnig At o ne moss time, th eir b as dia abie pers s wo . You r rea ctio Black line Maste r #2 n ht. Poss ible reaso ns o r be n efits re In th e anim past the y al sk in by softene d chew ing it . They so out o metime s ma f fro de sl zen fish. eds They m from ade sail s a whe nimal in for their re te b leavi food pa stines (a oats ng th ss tube e sto es after mach ). Wha t is yo ur fi rst im press ion o f how th Afte The Reso r hea urce fulnes ring s of more the In , has your overa ll im ese p press eople ion ch lived ange ? d? uit 95 The The Resourcefulness of the Inuit 2 Criti cal Th inking Coop erativ e The Critical Thinking Cooperative Discuss initial responses Provide rationale for practices ➤ ➤ When students have responded to all the practices, ask them to describe their reactions and explain their thinking. Accept without any negative reaction those comments that lack sensitivity to the Inuit, but explore with greater interest student reactions that are more respectful or open to these practices. Encourage these students to explain why they think as they do. respect for diversity After a suitable time, advise students that the actions described were practiced at one time by the Inuit of the North. Create an overhead transparency of Map of Canadian North rationale for (Blackline Master #3) and point out that the Inuit practices traditional territory of the Inuit is the very Map of Ca northern part above the tree line. Explain nadia n No rth that about 40,000 Inuit (until recently, people outside their culture called them Eskimos) live in this region of northern Canada. The word ‘Inuit’ means “people.” If available from the resources you have assembled, display a picture(s) highlighting the rather stark and icy northern landscape. (See Blackline Master #1 for suggested sources.) Not only do the Inuit have reasons for these actions, there are many advantages to their choices. Invite students to speculate, from the perspective of people living in such a “bare bones” environment, about the reasons for and possible advantages of each action. Ask students to record their ideas in the right-hand column of Blackline Master #2. To get students started, provide a rationale for and advantages of two of the practices that were most widely thought to be “weird.” Below are suggested advantages of two practices: Nam e: ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ __ line Maste r #3 Arc tic C ircle Black The Reso urce fulnes s of the In uit 96 The The Resourcefulness of the Inuit Criti cal Th Behaviour Rationale/advantages moss diapers • moss is widely available; • moss can be stored in the winter; • moss diapers are free, absorbent and soft; • moss diapers are environmentally friendly (moss is biodegradable); • moss can be packed tightly and is lightweight for travel. sails made of intestines • intestines are strong and won’t rip easily; • intestines are lightweight and will not slow down the boat and they can be transported easily; 3 inking Coop erativ e The Critical Thinking Cooperative • intestines are waterproof so they won’t get soggy if dipped in the water; • intestines are easy to sew together; • intestines are available any time animals are killed; • the sails are environmentally efficient, using parts of animals that may not be eaten or otherwise used. Revisit original responses ➤ After students have had a chance to record potential reasons for each practice, arrange for them to share their ideas, perhaps with a partner and/or in a whole class setting. You may want to create a chart such as the one illustrated above, listing each practice and its rationale. After the rationales have been shared, invite students to think of how, if at all, their overall impression of the Inuit has changed as a result of learning more about these people. Direct students to record these second impressions on the bottom of Blackline Master #2. Afterwards, ask students to indicate by a show of hands how many would write different responses in the middle column now that they have a better understanding of the reasons behind these Inuit practices. Encourage students to share some of those responses. You may want to highlight two themes that will recur throughout the unit: respect for cultural diversity • the incredible resourcefulness of the Inuit; • the lifestyle of different cultures might seem unusual at first glance, but once we see the reasons why people live a certain way, we can better understand and learn from them. Session Two Introduce “Snaidanac” activity ➤ Blackline Masters #4-5 The “Snaidanac” activity is intended to reinforce the idea that although other cultural practices may seem unusual, all cultures deserve to be treated with respect. The Snaidanac (“Canadians” spelled backwards) is adapted from a famous 1956 article by Horace Miner (see References) where he presented an account of common American bathroom customs disguised as the rituals of a newly discovered Aboriginal group. Distribute copies of The Snaidanac (Blackline Master #4) to each student. Mention simply that, as in the previous activity, the left-hand column describes customs of a group of people. Indicate to students that some of these customs may seem strange to them. Instruct students to read each behaviour and record, Nam e: ____ ____ Their ____ ____ ____ ____ beh ____ ____ They avio spen ur d in a small a long tim room and nigh each e alone t. morn ing ____ ____ ____ ____ ____ __ The Snaid anac You r rea ct Black Poss Their speci or ch al ro o e and st built in m has a peop box to th le face s at th stare a e wall nd e fro nt of make The the b chest o x. conta charm in that s and ma s import th g a speci ese peo ical poti nt o p al m edicin le get fr ns o m e pe ople The . m the co edicine p e charm ntents o ople wri f th te that s in a secr e magic a a e unde lmost no t langua l ge rstan one ds. Bene ath th font e che o into. r basin th st is a sm all at pe ople spit Two o they r more ti m p stick ut into th es each da w e hairs ith a bu ir mouth y, nd on th a e en le of sho d of rt it. If th ey their do not pu mou th oft t the stic they m k e med ust go to n enoug in icine h a spe pe meta l in th rson wh cial o pu eir te ts e th. Overa ll, w hat is your impre ssion of th ese The The Resourcefulness of the Inuit 4 Reso urce fulnes s of the In peop line Maste r #4 ion ible reaso ns o r be nefi ts le? uit 97 The Criti cal Th inking Coop erativ e The Critical Thinking Cooperative in the middle column, their reaction and, in the right-hand column, possible reasons for this behaviour. Ask students to record their overall impression of these people at the bottom of the page. Debrief the activity ➤ Invite students to share their responses. Encourage students to speculate on what these people are doing and why they might act in these ways. At a suitable point, call upon a student to spell the word “Snaidanac” aloud while you write the letters from right to left on the chalkboard. Ask students what Canadian activity is described by these actions. Invite students to indicate by a show of hands whether or not the actions still seem as strange now that they know the people described are Canadians. Draw out that the person describing these actions does not understand what is going on and why these people (us) act in these ways. Invite students to speculate about other actions that we take for granted that might seem strange to someone from another culture (e.g., watching a football game). Introduce concept of ‘diversity’ ➤ Introduce students to the concept of ‘diversity’ by displaying multiple patterns of each of the following: (1) artifacts of a particular type, (2) words for a kind of object and (3) numbers. In the first pattern for each item make the items identical, in the second pattern make them slightly different and in the third pattern make them significantly different (i.e., diverse). The following is a suggestion of three rows of patterns for actual school objects, names of fruit and numerals: diversity Suggested patterns school objects pattern #1 social studies textbook social studies textbook social studies textbook pattern #2 social studies textbook mathematics textbook science textbook pattern #3 social studies textbook ruler globe words for fruit pattern #1 apple apple apple pattern #2 apple peach pear pattern #3 apple raisin watermelon pattern #1 10 10 10 pattern #2 10 12 11 pattern #3 10 6,776 8,985,243 numbers Ask students to comment on what they notice about the three rows of school objects. Label each row with key words offered by students (e.g., similar/identical; little or slight differences; big or many differences). Introduce the term “diverse” to refer to differences that are not merely slight differences but that offer a variety of different options. The Resourcefulness of the Inuit 5 The Critical Thinking Cooperative Draw the connection between the terms ‘diverse’ and ‘diversity’ and add this label to the third row. Repeat this procedure for the other two sets of patterns. Look for diversity in the classroom ➤ knowledge of advantages of diversity Invite students to look around the classroom at a specific kind of object (e.g., the chairs). Ask the following questions: • Is there diversity or merely slight difference among the objects? (e.g., the presence of stools, arm chairs, benches, plastic chairs, wooden chairs would reflect a diversity of chairs, whereas minor differences in colouring or size of otherwise similar chairs would constitute a slight difference); • What are the advantages of diversity? (e.g., having a variety of chairs suits different purposes—chairs for reaching objects, to move easily, for comfort—and serves different people’s needs such as accommodating taller or shorter people). Repeat this procedure with a few other objects in the classroom (e.g., tables, writing utensils, clothing). Explore diversity in the community ➤ As a homework assignment, ask students to look for evidence in their local community both of slight differences and of diversity. Suggest that students select a topic or theme (e.g., homes, vehicles, people, trees, pets, stores, individual talents, events in the newspaper) Look ing f and look for three or four examples of mere or div ersit y difference and three or four examples of diversity. Distribute a copy of Looking for diversity (Blackline Master #5) for students to record examples of their chosen topic and also to list the advantages of diversity. Students may describe in writing or draw and label their examples. To help students identify a theme, brainstorm approximately 10 to 20 possible topics as a class. Encourage the class to select a diversity of themes (not all the same theme). If you want each student to pursue more than one topic, distribute additional copies of Blackline Master #5. Nam Exam Exam Adv anta • ges ples e: ____ Them ples ____ ____ e: ____ of sl igh of d ivers it of d ivers ____ ____ ____ ____ ____ ____ ____ ____ ____ t dif fere ____ ____ ____ ____ nces ____ ____ ____ ____ ____ ____ data chart __ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ Black ____ ____ ____ ____ ____ ____ ____ line ____ Maste r #5 __ y ity • • • The Reso urce fulnes s of the In uit 98 The The Resourcefulness of the Inuit 6 Criti cal Th inking Coop erativ e The Critical Thinking Cooperative Session Three Share examples of community diversity ➤ Blackline Masters #6-7 Arrange for students to share their examples of community difference and diversity with three or four other students. Suggest that each group select the student with the most diverse examples to share his/ her examples with the rest of the class. Discuss as a class the advantages of this diversity. You may want to compile a list on the board of all the benefits of diversity. knowledge of advantages of diversity Revisit Inuit diversity ➤ Remind students of the Inuit practices discussed in Session One. Ask students to compare these practices to parallel practices in their community. Are they slightly different or do they represent diversity? Invite students to suggest possible advantages of having diverse cultures such as the Inuit (e.g., we can learn from them, they produce beautiful things, different practices make the world a more interesting place and allow for all people to feel at home). You might draw attention to the use of kayaks and parkas in other cultures as examples of the adoption of Inuit ideas. Mention perhaps the inclusion of Inuit words in our language (e.g., igloo, kayak) and the popularity of Inuit art (e.g., soap stone carvings, inuksuit). Introduce the “unique features” project ➤ Suggest to the class that throughout this unit students should watch for Inuit practices or behaviours that are especially interesting and different. Explain that when something is very different and of particular criteria for uniqueness value or interest we often refer to it as ‘unique.’ For example, if someone received a hand-knitted sweater with a design that was especially created for the person, the sweater would be unique. Suggest that the purpose of this ongoing project will be to search for unique aspects of Inuit culture. Each time the class learns about a “unique” aspect of Inuit life, students will add this to a class list. When six items have been listed, each student will decide which one is the most unique. As the unit progresses, documents recording Uniq uene these decisions will be accumulated in the ss of the In uit following ways: Nam e: ____ Inuit ____ ____ beh ____ ____ avio ____ ____ ____ ____ ____ ____ ____ ____ __ ur Evid ence of d Black ivers ity Adv • on a common classroom bulletin board; anta ges and poss ible line Maste ben r #6 efits • in a scrapbook compiled by each student. Consider the six Inuit practices ➤ The Resourcefulness of the Inuit To launch the “Uniqueness of the Inuit” project, ask students to locate their copy of Blackline Master #2 with the six Inuit practices discussed during Session One. Suggest that students review each custom and its advantages/benefits. Organize students into groups of four or five and distribute one copy of Uniqueness of the Inuit (Blackline Master #6) to each group with the following instructions: 7 The Reso urce fulnes s of the In uit 99 The Criti cal Th inking Coop erativ e The Critical Thinking Cooperative • In the first column, list the six Inuit behaviours. • In the second column, explain the ways in which each behaviour represents diversity (i.e., is significantly different from common practices in our community). • In the third column, explain the advantages to the Inuit and benefits to our community (e.g., very effective for their survival, it is interesting to learn about, we could borrow a similar idea to improve our society). Present the first critical question ➤ Nam When each group has recorded the required information on Blackline Master #6, arrange for groups to share some of their ideas with the rest of the class. Then distribute a copy of Most unique feature (Blackline Master #7) to every student. Present the first critical question: Which of the six Inuit practices is the most unique? ____ ____ ____ ____ ____ Evid Students individually are to decide which of the six options is the most unique and to document their conclusions on Blackline Master #6 in the following manner: e: ence of d Adv • ivers anta ges ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ __ Mos t uniq ue fe ature ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ Black ____ ____ ____ ____ line Maste r #7 ___ ity to In uit • • • • print the selected Inuit behaviour on the blank line at the top of the page; ____ Poss ible ben efits to u s • • The Reso urce fulnes s of the In uit 100 • draw, copy or download a picture of the practice in the large box; The Criti cal Th inking Coop erativ e • summarize their reasons (i.e., evidence of diversity, advantages to the Inuit and possible benefits to us) in the spaces below the picture. Students may want to record their evidence/reasons in class and complete the drawing section at home. (If students cannot access an actual picture in any of the assembled resources, suggest that they imagine what it might look like.) Session Four Share decisions about Inuit uniqueness ➤ Organize students into groups according to the Inuit practice judged to be the most unique. (If large numbers of students select the same practice, subdivide these students into smaller groups.) Each group is to create a composite list of its evidence of diversity and advantages, and to present it to the rest of the class. Arrange for bulletin display ➤ When every group has explained its most unique feature to the rest of the class, assign one student from each group to make a “final” copy of Blackline Master #7 (or to create a version on coloured paper using the Blackline Master as a template). Post the final copies on the “Unique- The Resourcefulness of the Inuit 8 The Critical Thinking Cooperative ness of the Inuit” bulletin board. Each time new additions to the bulletin board are selected, ask a different set of students to make the display so that everyone has an opportunity to do this. You might assign students alphabetically or by dealing a playing card to each student (start with the ace of suit and work your way through this suit and one or more other suits until each student has an assigned order). In addition to the bulletin board, students should place their copy of Blackline Master #7 into a scrapbook. You may want to assign for homework the creation of a cover page for the “Uniqueness of the Inuit” scrapbook. Establish ongoing procedure ➤ We suggest that additions to the collective bulletin board and the individual scrapbook be made in the following manner. Use copies of Blackline Master #6 to keep an ongoing list of potentially unique Inuit practices. You may simply want to post a single list for the entire class or ask students to keep their own copy. Perhaps just prior to the close of each lesson, students could be asked to suggest possible additions to the list based on what was learned that day. To avoid having too many items, you might want to require that at least five students recommend adding the practice to the list. When six items are on the list (or to reduce the frequency of this activity, when twelve items [two lists] have been recorded), ask students to select the most unique practice repeating the procedure followed above: • in groups of four or five, students complete Blackline Master #6, listing the different practices and the advantages of each; • individually, students complete Blackline Master #7 presenting their choice and reasoning; • students share their decisions with the rest of the class; • all practices selected as most unique (by even one student) are posted to the bulletin board and all personal selections are added to the individual scrapbooks. Introduce respecting diversity ➤ Direct students to again think back to their first reactions to the six Inuit practices. Invite students to re-read their initial reactions recorded on Blackline Master #2. Ask students to imagine that an Inuk was present on that day. Pose the following questions to the class: criteria for respectful response • How would the person have felt listening to students’ reactions to their practices? • Which responses were respectful of the Inuit? What made these responses respectful? • Which responses were not respectful of the Inuit? What made these responses disrespectful? • In what other ways might a respectful person respond to these “surprising” behaviours? Use students’ answers to these questions to generate qualities of a respectful response to diversity. You might want to consolidate their ideas around four criteria: • friendly: A respectful person acts kindly and is well-mannered. The Resourcefulness of the Inuit 9 The Critical Thinking Cooperative • understanding: A respectful person tries to understand the reasons for the difference and the positive aspects of the difference. • sensible: A respectful person acts reasonably and would not do something that is silly or excessive. • sincere: A respectful person is honest and would not lie or act in a phony manner (i.e., pretend to like what they do not understand). As a playful reminder, suggest that the only time we should make a FUSS (Friendly, Understanding, Sensible and Sincere) is when we are respecting diversity. You may want to post these criteria on a “Respecting diversity” chart. Revisit initial responses to Inuit Discuss personal experiences ➤ Ask students to select one of their initial responses to the Inuit practices (Blackline Master #2) and to think of how they might respond in a manner that was more friendly, understanding, sensible and sincere. After sufficient time has elapsed, ask for several volunteers to report their initial reaction, their revised response and an explanation of how it meets the four criteria for respecting diversity. ➤ Invite students to discuss situations they have encountered in which they were seen as different but were not treated respectfully. Ask students to describe what happened and how they felt. Invite students to suggest ways in which people might have responded in more respectful ways. Session Five Introduce the first scenario ➤ Blackline Masters #8-9 Distribute a copy of the first page of Responding respectfully (I) (Blackline Master #8) to each student. Explain that this sheet describes a situation involving diversity (a boy is visiting a friend’s house Resp ondin and is expected to eat food that is not appealg res pect fully (I) ing to the boy). After reading the story aloud, ask students to think of three possible ways of acting in a respectful manner in this situation. Alternatively, you might choose to collectively generate possible options and record them on the chalkboard. Allow students time to select from this list the three options they wish to evaluate. When each student has recorded three options, ask them to evaluate each option using the posted criteria (i.e., friendly, understanding, sensible and sincere). Remind students that the best option is one that best meets all four criteria. Ask students to write a few sentences explaining which of their opNam e: ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ __ Dan is food at Pete’s has a h very ouse for unusu dinn er. P If yo al co ete’s Black u we lour line p and re D Maste does arents o an, h r #8 ffer not sm ow m him ell li ight a foo Opti ke a you on A d n th ythin react g tha at he ha resp s t Da ectfu n ha not seen lly? s eate b n be efore. T fore Wha he . t resp ect are dem ful qua li onst rate ties Fr d? iend ly Opti U nders on B tand ing Se nsible Si nce re Fr iend ly U nd Opti on C Se nsi Si nce Fr ien I thin The Reso urce U nd k op fulnes s of tion the In ____ __ be st m eets Se nsi the q ualiti es of resp ectin Si nce g div ersit y be ersta ndin g ble re dly ersta ndin g ble re cause uit 101 The The Resourcefulness of the Inuit 10 Criti cal Th inking Coop erativ e The Critical Thinking Cooperative tions is the best one—that is, which response best meets the four criteria for responding respectfully. Invite several students to share their three options and then to indicate their selected option and why it is the most respectful one. Present the second critical challenge ➤ Distribute the two other situations in Responding respectfully (II) (Blackline Master #9A-B) and present the critical task: Nam ➤ After students complete the critical task, share some of their responses with the class. Discuss orally as a class or ask students individually to write a reflective paragraph on the most important lessons students have learned about reacting to people who are different. You might suggest a format such as “I used to think ______________________ but now I think _________________________.” Reso ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ __ Resp ondin g res pect fully (II) Opti U nders on B tand ing Se nsible Si ncere Fr iend Opti U nders on C ly tand ing Se nsible Si nce re Fr iend ly I thin The ____ A gro up o obvi f chil ou d are h sly stron ren are g avin g tro er than working Black uble the o on m line with th Maste some ers. A co ath prob r #9A le of th u If y e wo ple of st ms in a rd pro class uden how ou were ro ts blem om. mig in th Opti ht y one of th s. e O n cl on A e ou re ass, w act re e group ho h child’s sk ave le , il spect arnin l in math fully g dis ? abilit is ies, Wha t resp ectfu are lq dem onst ualitie s rate Fr d ? iend ly Decide on the most respectful response to each of the two situations involving diversity. Debrief the lessons learned e: urce U nd k op fulnes tion s of ____ the In __ be st m eets Se nsi the q ualiti es of resp ectin Si nce g div ersit y be ersta ndin g ble re cause uit 102 The Evaluation Assess reactions to Inuit practices ➤ Criti cal Th inking Coop erativ e Blackline Masters #10-13 Assess students’ appreciation of the reasons behind the Inuit practices as recorded in Believe it or not (Blackline Master #2) using the rubric in Assessing reactions to the Inuit (Blackline Master #10). According to this rubric, the assignment is worth 10 marks and is assessed on two criteria: Nam e: ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ __ Use th marks e follow for ev ing rubr ic to iden assess ce fa lling betw students ’ een Reaso the de ability to Black appr script line pract ns for eciate Und Maste ors. erdev ice the re r #10 Coul elop ason d ed s behi reason not prov nd th ide th e prac s for an In ough uit pr y of tice actice Com the In tful the tw s except peten s. Aw Coul uit perh o disc Chan d prov ard in t aps fo usse ge in reason term ide tw d in imp edia class. r ress te Inuit s for each o credib ion 1 The le pr Wel of th re l dev in clas actices show vised ov Coul not di e four elop s. er d s ed scusse of th no grea all impres very provide d te e thre thou sion e gh prac wisdom r apprec ea or tful ch of 3 The m tices. iation of In re the fo reason ore uit prac s for show vised ov ur tices er s not di Inuit appr some gr all impres scusse ea ec Com sion d in men but th iation of ter class. 1 5 ts: The In revise obvi e insights uit prac d ov show ous. tice tend erall s ve to be s, ap impr prec ry clear ession prac iation fo 3 tices. r Inui t • ability to see the rationale for the practices; Asse ssing react ions to • evidence of increased appreciation in their second overall impression. The the In uit TOTA 5 L / 10 Reso urce fulnes s of the In uit 104 The The Resourcefulness of the Inuit 11 Criti cal Th inking Coop erativ e The Critical Thinking Cooperative Nam Assess recognition of community diversity ➤ Assess students’ ability to recognize diversity in their community as recorded in Looking for diversity (Blackline Master #5) using the rubric in Assessing community diversity (Blackline Master #11). According to this rubric, the assignment is worth 15 marks and is assessed on three criteria: • clear evidence of slight differences in the community; ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ __ Asse ssing comm unity dive rsity Use th marks e follow for ev ing rubr ic to iden assess ce fa lling betw students ’ een Black Evid the de recognit line en ion of script Maste sligh ce of Und differ ors. r #11 erdev t ence The diffe elop and ex rence dive ed the id amples rsity do no in th entifi eir co t rela are al ed th mmun te to l the em C o e very mpet sa or th ity. A Prov differ me or ey ent ward id Evid all ent. en interm that es four re se diver ce of le edia differ em to re vant ex te sity 1 The am fl ence Wel ex exam s betw ect minor ples Pr l dev the id amples ple. ovid elop een do no entifi es ed ea fo ch that t rela are al ed th are es ur releva te to l the em nt e or the m slight pecial same Prov 3 inor ly di ly clea examples or on they Adva id es ff ea di eren ly four ff ch ex r n that t. rele ampl erences about diver tages o se betw e. f signif em to re vant ex sity 1 Prov een ampl fl ic id es Pr each ant diff ect 5 adva es at mos er exam ovid ntag ple. ences be e of t one that es four re twee dive are es levant n th rsity. peci e sign ex Prov 3 ides ifican ally clea amples Com be tw twee r abou men adva t diff 1 ts: n ea ntag o plausi t ch ex erences bl es of ampl dive e e. rsity. Prov 5 id plau es four or 3 sible m or adva dive rsity. ntag e Nam es of e: __ __ ____ ____ ____ ____ ____ ____ ____ ____ ____ TOTA ____ ____ ____ 5 L __ Asse ssing Inuit uniq uene ss • plausible advantages of diversity. ➤ ____ / 15 Use th interm e follow in edia te m g rubric arks for ev to assess iden ce fa students Black lling ’ Evid line betw explanat en Maste een diver ce of Und the de ions of r #12 erdev sity the Does script elop uniq not ex ors. ed uene Inuit plain ss of be how th differ haviou ei the r ch r is ent fr osen Com local om pr significan Inuit peten Iden com actice tl tifi prac t mun tice. s in th y ways es one ity. Adva or tw Awar e in w ntag o ob hich beha d the viou th vi Wel Inuit es to s l dev differ our is si e Inuit 1 Show Iden gnif elop ent fr tifies s no ed om lo icantly any ev th (s ome ree or cal pr wisdo idence obvi fo actice of se m fr pers su ur ou btle ways s, ot om an pe eing s. prac ctive of beha ) in which hers m 3 Show tice. or the cu Inuit vi s differ our is si the Inuit e ltural some evidence gnif ent fr Ben merit of efits om lo icantly pers from seeing to u cal pr pe an In s actice prac ctive of ui 1 5 Show Show t tice. the cu s. s s very ltural how no evid ap clear prec en w cultur e benefi ce of se an In iating th evidence eing t ui e al di versit from Inui cultur t perspe wisdom of 3 Show ct y. t fr al pr s actice ive of th om bene evidence e . Com fi men cultur t to us fr of seeing The 1 ts: om In al di some Reso versit urce uit 5 Show fulnes y. s s of the In appr very clea ec uit r us fr iating th evidence 3 om In e dive uit cu benefits of rsity. ltural to • clear evidence of diversity in the community; Assess Inuit uniqueness e: Assess students’ explanations of the uniqueness of their chosen Inuit practice as recorded in Uniqueness of the Inuit (Blackline Master #7) using the rubric in Assessing Inuit uniqueness (Blackline Master #12). According to this rubric, the assignment is worth 15 marks and is assessed on three criteria: 105 TOTA The Criti cal Th inking 5 L / 15 Coop erativ e • clear evidence of diversity; • appreciation of the wisdom of the Inuit practice; The Reso urce fulnes s of the In uit 106 • appreciation of the benefits to us. Assess respectful responses ➤ The Assess students’ analysis of respectful responses to diversity as recorded in Responding respectfully (II) (Blackline Master #9) using the rubric in Assessing respectful responses (Blackline Master #13.) According to this rubric, the assignment is worth 15 marks and is assessed on three criteria: Nam e: ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ Criti cal Th inking Coop erativ e __ Asse ssing respe ctful respo nses Use th interm e follow ing edia te m rubric to arks for ev assess st ud iden ce fa ents’ an Black al lling Poss line betw ysis of re ib Maste een sp opti le Und the de ectful re ons r #13 erdev In ne spon script elop it ses to ors. ed situat her of th the tw e io o situ option ns are th two at io ree cl s iden ns in Com are, volvin peten In bo the op tified or ear g dive th t not re , if th ti rsity. option situatio ey spec ons are Qual Awar ns th s are obvi tful. it one ree cl d ously each ies of or tw identifi Wel ear ed opti l dev o may 1 Show In bo on not be options , althou elop th si s no gh in ea ed resp tuat reco evid obvi ectful particul ch ca io gniz ence ou ns arly se ar . sl in of and e iden y respec three clea do no g when op tful tified for re t option r ti 3 Show . spec satisfy th ons do s s ting occa generally dive e criteria sional rsity. evid ly in good, bu Just en co t if option ce of re nsistent 5 Show sele ication co , gn s fo cted izing s the cr do and 1 opti r In ne cons very clea whe do iteria on istent it r and dive for re not sati n option her situat reco rsity. sfy spec gniz evidence ting ing w the ch selected ion is a be of and he do or, if st the m oices are for re not sati n option they 3 In bo sfy th s do obvi ost re sp ar ec e, th ously ting spec situ best dive e criteria not tful Com option ations a rsity. op tions. men expl is sele reason 1 ts: anat ab ct ions le vagu 5 are so ed, but th In bo e or th si mew supe e tuat reason rficia hat ions l. select able best a very 3 ed an option are cl d ear an the expl is anat d thou ions ghtf ul. 5 • identification of multiple respectful options; • assessment of the merits of each option; TOTA L / 15 • justification for the selected best option. The Reso urce fulnes s of the In uit 107 The The Resourcefulness of the Inuit 12 Criti cal Th inking Coop erativ e The Critical Thinking Cooperative Extension Mount an ad campaign ➤ Encourage students to share with others in the school or community what they have learned about the importance of respecting diversity. Propose that students mount an advertising campaign to help others learn to respond respectfully to people who are different. As a class, brainstorm ways in which this could be carried out (e.g., posters, school announcements, letters or pictures in the community newspaper, skits to perform for other classes). Direct students to select a medium and prepare their contribution to the campaign. Encourage students to make tapes (audio or video) of any school broadcasts. References Miner, H. (1956). Body rituals of the Nacirema. American Anthropologist, 59(3), 503-507. The Resourcefulness of the Inuit 13 The Critical Thinking Cooperative Name: Blackline Master #1A ______________________________________________________ Inuit picture resources Kusugak, Michael A. (1998). Arctic stories. Toronto: Annick Press. (p. 33) Osborn, Kevin. (1990). The Peoples of the Arctic. New York: Chelsea House. (pp. 57-64) Smith, J.H. Greg. (1987). Eskimos: The Inuit of the Arctic. Vero Beach, FL: Rourke. (pp. 2, 26-27) Sterling, Sharon. (2000). Our beginnings. Don Mills, ON: Oxford University Press. (p. 63) Lifestyle (past) Arctic Circle, http://arcticcircle.uconn.edu/ History Culture/ Ekoomiak, Norman. (1998). Arctic memories. Toronto: NC Press. (p. 15) Hahn, Elizabeth. (1990). The Inuit. Vero Beach, FL: Rourke. (p. 9) “Inuit games,” part of the Living traditions: Museums honour the North American Indigenous Games, Virtual Museum of Canada: http://www.virtualmuseum.ca/ Exhibitions/Traditions/English/ inuit_games.html Shemie, Bonnie. (1989). Houses of snow, skin and bone. Montreal: Tundra. (pp. 16-17) Sterling, Sharon. (2000). Our beginnings. Don Mills, ON: Oxford University Press. (p. 62) Technology (past) Ekoomiak, Norman. (1998). Arctic memories. Toronto: NC Press. (p. 7, 11) Shemie, Bonnie. (1989). Houses of snow, skin and bone. Montreal: Tundra. (pp. 3,10-11, 14, 18) Siska, Heather Smith. (1980). People of the Ice. Vancouver, BC: Douglas & McIntyre. Lifestyle (present) Alexander, Bryan & Alexander, Cherry. (1985). An Eskimo family. Minneapolis: Lerner. (pp. 4, 5, 20, 21, 23) Alexander, Bryan & Alexander, Cherry. (1993). Threatened cultures: Inuit. Austin, TX: Raintree Steck-Vaughn. (pp. 5, 10, 11, 12, 14, 17, 22, 23, 25, 26, 27, 29, 31, 39) Arctic Circle, http://arcticcircle.uconn.edu/ History Culture/ Arctic hunters. (1987). London: British Museum. (pp. 1, 9, 10, 11, 19-23, 25, 26-31) Gunn, Angus, ed. (1971). Eskimo family today. Toronto: Encyclopaedia Britannica. (pp. 7, 9, 12-13, 14, 15, 16) Hancock, Lyn. (1997). Nunavut. Markham, ON: Fitzhenry & Whiteside. (pp. 2, 12, 21, 50, 5355, 57-63) Hoyt-Goldsmith, Diane. (1992). Arctic hunter. New York: Holiday House. (pp. 7, 9, 11, 17, 19, 21, 22, 23, 24-28) Hughes, Jill. (1984). Eskimos. New York: Gloucester Press. (pp. 30-31) Kusugak, Michael A. (1993). Northern lights: The soccer trails. Toronto: Annick Press. (pp. 8, 12, 16) The Resourcefulness of the Inuit Technology (present) Kusugak, Michael A. (1998). Arctic stories. Toronto: Annick Press. (p. 39) Steltzer, Ulli. (1982). Inuit: The North in transition. Vancouver, BC: Douglas & McIntyre. (p. 168) Sterling, Sharon. (2000). Our beginnings Don Mills, ON: Oxford University Press. (p. 63) Wallace, Mary. (1999). The Inukshuk book. Toronto: Greey de Pencier. (pp. 23, 25) Shelter (past) Shemie, Bonnie. (1989). Houses of snow, skin and bone. Montreal: Tundra. (pp. 6-9, 12-13, 19-23) Shelter (present) “Inuit today” part of Inuit of Canada, Inuit Tapiriit Kanatami: http://www.itk.ca/english/ inuit_canada/today/index.htm Shemie, Bonnie. (1989). Houses of snow, skin and bone. Montreal: Tundra. (p. 24) Steltzer, Ulli. (1981). Building an igloo. Toronto: Douglas & McIntyre. 92 The Critical Thinking Cooperative Name: Blackline Master #1B ______________________________________________________ Steltzer, Ulli. (1982). Inuit: The North in transition. Vancouver, BC: Douglas & McIntyre. (p. 10) Environment (present) Alexander, Bryan & Alexander, Cherry. (1985). An Eskimo family. Minneapolis: Lerner Publications. (p. 11) Hancock, Lyn. (1995). Nunavut. Markham, ON: Fitzhenry & Whiteside. (pp. 12,16-19, 44) Kusugak, Michael A. (1993). Northern lights: The soccer trails. Toronto: Annick Press. (p. 14) Siska, Heather Smith. (1980). People of the ice. Vancouver, BC: Douglas & McIntyre. (cover) Siska, Heather Smith. (1984). The Haida and the Inuit: People of the seasons. Vancouver, BC: Douglas & McIntyre. (pp. 96, 136, 148) Wallace, Mary. (1999). The Inukshuk book. Toronto: Greey de Pencier. (pp. 11, 12, 13, 16-17, 20) Transportation (past) “Dog team,” part of the Canadian Arctic profiles. http://collections.ic.gc.ca/arctic/inuit/ dogteam2.htm Eskimo life of yesterday. (1979). Saanichton, BC: Hancock House. (pp. 42, 43) Hughes, Jill. (1984). Eskimos. New York: Gloucester Press. (pp. 14-15, 18) “Kayak,” part of Wave eaters: Native watercraft in Canada, Canadian Museum of Civilization http://www.civilization.ca/aborig/watercraft/ wak01eng.html “Snow travel in Ancient Canada,” part of the history section of Oracle: A journey through Canadian history and culture, Canadian Museum of Civilization: http:// www.civilization.ca/educat/oracle/modules/ iandyck/page01_e.html “The canoe and kayak,” part of the Living traditions: Museums honour the North American Indigenous Games, Virtual Museum of Canada: http://www.virtualmuseum.ca/ Exhibitions/Traditions/English/ north_america_canoe_racing.html “Umiak,” part of Wave eaters: Native watercraft in Canada, Canadian Museum of Civilization http://www.civilization.ca/aborig/ watercraft/wau01eng.html Clothing (past) Siska, Heather Smith. (1980). People of the ice. Vancouver, BC: Douglas & McIntyre. (p. 24) Sterling, Sharon. (2000). Our beginnings. Don Mills, ON: Oxford University Press. (pp. 54, 55) Wallace, Mary. (1999). The Inukshuk book. Toronto: Greey de Pencier Books. (pp. 13, 1021, 25, 27, 28-29, 31, 44-45) Clothing (present) Gunn, Angus, ed. (1971). Eskimo family today. Toronto: Encyclopaedia Britannica Publications. (pp. 18-19, 27) Steltzer, Ulli. (1982). Inuit: The North in transition. Vancouver, BC: Douglas & McIntyre. (p. 65 and throughout the book) Wallace, Mary. (1999). The Inukshuk book. Toronto: Greey de Pencier. (pp. 23, 32, 56-57) Transportation (present) Alexander, Bryan & Alexander, Cherry. (1985). An Eskimo family. Minneapolis: Lerner. (p. 3) Arctic hunters. (1987). London: British Museum. (pp. 1, 4, 9, 10, 11, 13, 15) Smith, J.H. Greg. (1987). Eskimos: The Inuit of the Arctic. Vero Beach, FL: Rourke. (p. 2) Wallace, Mary. (1999). The Inukshuk book. Toronto: Greey de Pencier. (pp. 56-57) Food (past) Hughes, Jill. (1984). Eskimos. New York: Gloucester Press. (pp. 8-9, 20, 22-23, 24-25) Power, Ann Harvey. (1971). Eskimos of Canada. Don Mills, ON: Collier Macmillan. (p. 8) Smith, J.H. Greg. (1987). Eskimos: The Inuit of the Arctic. Vero Beach, FL: Rourke. (pp. 11, 15) Environment (past) Power, Ann Harvey. (1971). Eskimos of Canada. Don Mills, ON: Collier Macmillan. (p. 29) The Resourcefulness of the Inuit 93 The Critical Thinking Cooperative Name: Blackline Master #1C ______________________________________________________ Wallace, Mary. (1999). The Inukshuk book. Toronto: Greey de Pencier. (pp. 36-37, 44-45) Jenness, Aylette & Rivers, Alice. (1989). In two worlds: A Yup’ik Eskimo family. Boston: Houghton Mifflin. Morrison, David and Germain. Inuit glimpses of an Arctic past. Hull: Canadian Museum of Civilization (ISBN 0-660-14038-1). Northwest Territories Department of Education, Culture and Employment. http://www.ece.gov.nt.ca Click on “Site Map” and under the Kindergarten to Grade 12 heading find “Culture Based Education.” Click on “Inuit—Inuuqatigiit: the Curriculum from the Inuit Perspective.” This is a document prepared by Inuit to teach about traditional beliefs and practices. The two key links are: Relationship to People: This link contains information and comments by Inuit about traditional beliefs about family, elders, names and individual responsibilities as well as various traditions related to sewing, medicine, laws, chanting, drumming and games. Relationship to the Environment: This link contains information and comments by Inuit about the land, water, ice, sky and weather and on a range of northern animals, birds, plants and insects. Nunatsiaq News: http://www.nunatsiaq.com/ Nunavut Planning Committee: http:// npc.nunavut.ca Prince of Wales Northern Heritage Centre, photographic database. http://pwnhc/databases/photodb.htm Reynolds, Jan. (1993). Frozen land: Vanishing cultures. San Diego: Harcourt Brace. Shaw-MacKinnon, Margaret. (1996). Toronto: Stoddart. Smith, J.H. Greg. (1987). Eskimos: The Inuit of the Arctic. Vero Beach, FL: Rourke. Tippet, Maria. (1994). Between two cultures: A photographer among the Inuit. Toronto: Viking. Yue, Charlotte & Yue, David. (1988). The igloo. Boston: Houghton Mifflin. Wallace, Mary. (1999). The Inukshuk book. Toronto: Greey de Pencier. Food (present) (1987). Arctic hunters. London: British Museum. (pp. 6, 7, 9, 11) Gunn, Angus, ed. (1971). Eskimo family today. Toronto: Encyclopaedia Britannica. (pp. 20, 22-23, 24) Hoyt-Goldsmith, Diane. (1992). Arctic hunter. New York: Holiday House. (pp. 12-15, 26) Steltzer, Ulli. (1982). Inuit: The North in transition. Vancouver, BC: Douglas & McIntyre. (pp. 91, 96, 193) Wallace, Mary. (1999). The Inukshuk book. Toronto: Greey de Pencier. (p. 25) General resources Alexander, Bryan & Alexander, Cherry. (1995). What do we know about the Inuit? New York: Peter Bedrick. Arctic Circle, http://arcticcircle.uconn.edu/ History Culture/ Calef, George. Caribou and the barren-lands. Ottawa: Canadian Arctic Resources Committee (ISBN 0-919996-20-5). “Canadian Inuit history,” part of history section of Oracle: A journey through Canadian history and culture, Canadian Museum of Civilization: http://www.civilization.ca/ educat/oracle/modules/dmorrison/ page01_e.html Ekoomiak, Norman. (1980). Arctic childhood. Oakville, ON: Chimo. Hahn, Elizabeth. (1990). The Inuit. Vero Beach, FL: Rourke. Harrington, Richard. The Inuit life as it was. Edmonton: Hurtig Publishers (ISBN 0088830-205-3 [bound] or 0-88830-209-6 [paperback]). Harris, Pamela. (1976). Another way of being. Toronto: Impressions. Inuit Art Quarterly published by the Inuit Art Foundation: http://www.inuitart.org/ Inuktitut: Cultural magazine of the Inuit (ISSN 0705-85277) The Resourcefulness of the Inuit 94 The Critical Thinking Cooperative Name: Blackline Master #2 ______________________________________________________ Believe it or not Their behaviour Your reaction Possible reasons or benefits They lived in snowhouses during the winter. They play soccer at midnight. At one time, their babies wore moss as diapers. In the past they softened animal skin by chewing it. They sometimes made sleds out of frozen fish. They made sails for their boats from animal intestines (a tube where food passes after leaving the stomach). What is your first impression of how these people lived? After hearing more, has your overall impression changed? The Resourcefulness of the Inuit 95 The Critical Thinking Cooperative Name: Blackline Master #3 ______________________________________________________ Arctic Circle Map of Canadian North The Resourcefulness of the Inuit 96 The Critical Thinking Cooperative Name: Blackline Master #4 ______________________________________________________ The Snaidanac Their behaviour Your reaction Possible reasons or benefits They spend a long time alone in a small room each morning and night. Their special room has a box or chest built into the wall and people stare and make faces at the front of the box. The chest contains important charms and magical potions that these people get from special medicine people. The medicine people write the contents of the magical charms in a secret language that almost no one understands. Beneath the chest is a small font or basin that people spit into. Two or more times each day, they put into their mouth a stick with a bundle of short hairs on the end of it. If they do not put the stick in their mouth often enough they must go to a special medicine person who puts metal in their teeth. Overall, what is your impression of these people? The Resourcefulness of the Inuit 97 The Critical Thinking Cooperative Name: Blackline Master #5 ______________________________________________________ Looking for diversity Theme: ______________________________________________________________________________________________________________________________ Examples of slight differences Examples of diversity Advantages of diversity • • • • The Resourcefulness of the Inuit 98 The Critical Thinking Cooperative Name: Blackline Master #6 ______________________________________________________ Uniqueness of the Inuit Inuit behaviour The Resourcefulness of the Inuit Evidence of diversity 99 Advantages and possible benefits The Critical Thinking Cooperative Name: Blackline Master #7 ______________________________________________________ Most unique feature ___________________________________________________________________________________________________ Evidence of diversity Advantages to Inuit Possible benefits to us • • • • • • The Resourcefulness of the Inuit 100 The Critical Thinking Cooperative Name: Blackline Master #8 ______________________________________________________ Responding respectfully (I) Dan is at Pete’s house for dinner. Pete’s parents offer him a food that he has not seen before. The food has a very unusual colour and does not smell like anything that Dan has eaten before. If you were Dan, how might you react respectfully? What respectful qualities are demonstrated? Friendly Option A Understanding Sensible Sincere Friendly Option B Understanding Sensible Sincere Friendly Option C Understanding Sensible Sincere I think option ______ best meets the qualities of respecting diversity because The Resourcefulness of the Inuit 101 The Critical Thinking Cooperative Name: Blackline Master #9A ______________________________________________________ Responding respectfully (II) A group of children are working on math problems in a classroom. One child’s skill in math is obviously stronger than the others. A couple of students in the class, who have learning disabilities, are having trouble with some of the word problems. If you were one of the group, how might you react respectfully? What respectful qualities are demonstrated? Friendly Option A Understanding Sensible Sincere Friendly Option B Understanding Sensible Sincere Friendly Option C Understanding Sensible Sincere I think option ______ best meets the qualities of respecting diversity because The Resourcefulness of the Inuit 102 The Critical Thinking Cooperative Name: Blackline Master #9B ______________________________________________________ Responding respectfully (II) It is multicultural day at the school and students are encouraged to wear the clothing of their culture. One student, Susie, shows up with a very unusual outfit and others in the class tease her. If you were one of the group, how might you react respectfully? What respectful qualities are demonstrated? Friendly Option A Understanding Sensible Sincere Friendly Option B Understanding Sensible Sincere Friendly Option C Understanding Sensible Sincere I think option ______ best meets the qualities of respecting diversity because The Resourcefulness of the Inuit 103 The Critical Thinking Cooperative Name: Blackline Master #10 ______________________________________________________ Assessing reactions to the Inuit Use the following rubric to assess students’ ability to appreciate the reasons behind the Inuit practices. Award intermediate marks for evidence falling between the descriptors. Underdeveloped Competent Well developed Reasons for practice Could not provide thoughtful reasons for any of the Inuit practices except perhaps for the two discussed in class. 1 Could provide two credible reasons for each of the four Inuit practices not discussed in class. 3 Could provide three or more very thoughtful reasons for each of the four Inuit practices not discussed in class. 5 Change in impression The revised overall impression shows no greater appreciation of the wisdom of Inuit practices. The revised overall impression shows some greater appreciation of Inuit practices, but the insights tend to be obvious. 3 The revised overall impression shows very clear appreciation for Inuit practices. 1 5 TOTAL / 10 Comments: The Resourcefulness of the Inuit 104 The Critical Thinking Cooperative Name: Blackline Master #11 ______________________________________________________ Assessing community diversity Use the following rubric to assess students’ recognition of difference and diversity in their community. Award intermediate marks for evidence falling between the descriptors. Underdeveloped Competent Well developed Evidence of slight difference The examples do not relate to the identified theme or they are all the same or all very different. 1 Provides four relevant examples that seem to reflect minor differences between each example. 3 Provides four relevant examples that are especially clear about the minor differences between each example. 5 Evidence of diversity The examples do not relate to the identified theme or they are all the same or only slightly different. 1 Provides four relevant examples that seem to reflect significant differences between each example. 3 Provides four relevant examples that are especially clear about the significant differences between each example. 5 Advantages of diversity Provides at most one advantage of diversity. Provides two plausible advantages of diversity. Provides four or more plausible advantages of diversity. 5 1 3 TOTAL / 15 Comments: The Resourcefulness of the Inuit 105 The Critical Thinking Cooperative Name: Blackline Master #12 ______________________________________________________ Assessing Inuit uniqueness Use the following rubric to assess students’ explanations of the uniqueness of their chosen Inuit practice. intermediate marks for evidence falling between the descriptors. Underdeveloped Evidence of diversity Does not explain how the Inuit behaviour is significantly different from practices in the local community. Competent Identifies one or two obvious ways in which the Inuit behaviour is significantly different from local practices. 1 Advantages to the Inuit Shows no evidence of seeing any wisdom from an Inuit perspective of the cultural practice. 3 Shows evidence of seeing some merit from an Inuit perspective of the cultural practice. 1 Benefits to us Shows no evidence of seeing how we benefit from Inuit cultural diversity. Well developed Identifies three or four ways (some obvious, others more subtle) in which the Inuit behaviour is significantly different from local practices. 5 Shows very clear evidence of appreciating the wisdom from an Inuit perspective of the cultural practice. 3 Shows evidence of seeing some benefit to us from Inuit cultural diversity. 1 3 Award 5 Shows very clear evidence of appreciating the benefits to us from Inuit cultural diversity. 5 TOTAL / 15 Comments: The Resourcefulness of the Inuit 106 The Critical Thinking Cooperative Name: Blackline Master #13 ______________________________________________________ Assessing respectful responses Use the following rubric to assess students’ analysis of respectful responses to the two situations involving diversity. Award intermediate marks for evidence falling between the descriptors. Underdeveloped Competent Well developed Possible options In neither of the two situations are three clear options identified or, if they are, the options are obviously not respectful. 1 In both situations three clear In both situations three clear options are identified, although obviously respectful options one or two options in each case are identified. may not be particularly respectful. 3 5 Qualities of each option Shows no evidence of recognizing when options do and do not satisfy the criteria for respecting diversity. Shows generally good, but occasionally inconsistent, evidence of recognizing when options do and do not satisfy the criteria for respecting diversity. 3 Shows very clear and consistent evidence of recognizing when options do and do not satisfy the criteria for respecting diversity. In both situations a reasonable best option is selected, but the explanations are somewhat vague or superficial. 3 In both situations a very reasonable best option is selected and the explanations are clear and thoughtful. 5 1 Justification for In neither situation is a best selected option option selected or, if they are, the choices are obviously not the most respectful options. 1 5 TOTAL / 15 Comments: The Resourcefulness of the Inuit 107 The Critical Thinking Cooperative