“Some problems we share as women, some we do not. You [white
Transcription
“Some problems we share as women, some we do not. You [white
“Some problems we share as women, some we do not. You [white women] fear your children will grow up to join the patriarchy and testify against you; we fear our children will be dragged from a car and shot down in the street, and you will turn your backs on the reasons they are dying.” MARCIA X SPEAKS SELECTED IMAGES AND POETRY SUBJECTS CONSUMPTION EDUCATION HAIR HISTORY MANIFEST DESTINY The market of love is built with the blood of dead dismantled children who dug for precious, hardened carbon. You dream of the perfect form affection through the visage of patterned handbags fancy pots and pans new clothes that never quite smell like the sweat shop in which they were created and the ever so necessary accessory: the subservient boy husband. Who throws money at you because you have allowed his dick to be graced with the presence of your pussy. What will you do with all those things once your heart gives up pumping for your obese body and mind? Remember you better buy love it runs out or get sold to the highest bidder. Let me tell you a story of a hairy legged school kid who was teased for looking like a monkey as the pretty girls threw needles in her hair. Those were the days maaaaaaan. While my teachers made me memorize facts and dates from the Civil War and Civil Rights Movement the principal set up a meeting so someone could sit me down and politely tell me my braids were inappropriate and not to tell anyone I have black blood not in this neighborhood. So I cut my mane my glory my fucking crown for the chance of freedom from my daily normality only to be met by a group of Neo Nazi boys who demanded I mow their lawns before I ate the curb. At least I was kinda pretty... for a Porta Rican. Hair is the struggle Trials and tribulations of fly away breaks and constant mockery HAHAHAHAHA Marcia got dookie braids Hours spent sitting silently under a hair dryer that looks like it came off the set of “Grease” screaming wildly into my ears for what felt like an eternity While I silently screamed to myself “WHY THE FUCK AM I DOING THIS?!” It would be years of this weekly ritual And every night my hair would be wrapped tighter than a fresh pair of panty hose keeping the curls from making any appearances the truth of the nature of my mane ceasing to bloom written out of my reality like history books in primary school as if they never existed my hair straight perfect relaxed There is no pride to be found in natural beauty too wild for school portraits too frizzy for stability My hair was a battle ground of colonial traditions and revolutionary cries I met my natural self for the first time at 19 My wet hair met the air outside for the first time at 19 My mother chewed me the fuck out for being in public with this shit at 19 First time I had my sides done up tight, my barber man paused for a moment clippers running steady smooth humming he hesitated -Want me to get your sideburns?-No!-aight aight...lemme get dem eyebrows then...-Da fuck...NO warning a hairy woman is on the loose some brothers can’t handle the bridge my brow builds others, looking for a ‘stache seeing if I have the signature spic look But my hair is my business my essence my claim to a personal Boricua Renaissance No it is not a perm. Thank you for the suggestion but I am no longer into chemical relaxation and the next female with straight hair who pets me might get knocked the fuck out This is not the mark of a beast and when you comment on its texture and style with ‘they have’ ‘I like when they’ ‘how do they’ I am right here in front of you You have a condescending tone I don’t like when You speak as if I am invisible how do You not realize just how rude you are... Careless words from such an ‘evolved species’ cultural divides and misconceptions abound these days but I take it all in stride for this crown is heavy and not for the pale tender headed Whether good hair bad hair it is all Black it is devotion it is love it is a connection ?Tiene pelo lindo, po’ que no usa’ rolo?” You have such nice hair, you should style it out... Naw “ Say it loud I’m Black and I’m proud” ‘Quien se sabe, que uno no se olvide los raices, tu sabes.’* They tried to lie to us. Ripped from your arms we weren’t given much hope for survival. Mother, we know who you truly are. Secured deeply within memory, the smell of mango sweetens the buds of hungry open mouths. Orphans of lost cultures dance feverishly to beats on skins as traditional as Yorùbá Bata Bomba y plena Guaguanco and Mambo like ceremonial Taínos Every bombazo! Every beat pushes the currents of our blood streams towards the ocean of your love your scent your memory. They said your flesh shined with the signs of disease. Darker than the soil radiating the gold they sought and killed over. You were not the sexual filth they would have us believe This is our time and you are no longer defined by Websters Black: ‘Void of light’ ‘condemnation or discredit’ ‘anger’ ‘slave’ You are Black of sun you are my awakening my consciousness you are my joy my queen Loiza! We name our cities after you children are nutured by the tastes of collective consciousness cooking savor y amor in small kitchens we digest your essence and give thanks to your existence within us We breath in salty air exhale all white washed pretension On Sunday morning we take on a journey to the edge where land meets water boats greet docks copper feet sink into sand and we remember *”Who knows, one never forgets their roots, you know.” “If the very best of the represented, I insist that ju demands that the very best taken. The importance of t apparent to all; to the Black e European is always ustice, in all such works, t type of Negro should be this criticism may not be k man it is very apparent.” What kind are you You’re Native American, what type? Says the lady as she sits with curlers setting her hair, looking up at me, bewildered as to why I am slightly bewildered. I am the native whose history has no copy right laws protecting its existence. I am the native whose grandfather has lived almost 100 years cutting sugar cane on imperial plantations. I am not what she wants to hear for it would make her uncomfortable. She is waiting for the generic response a cheerful exclamation of the name of an Indian nation that hopefully she’s heard before so she can maybe tell me she knows someone who’s 18% of it. My bloodlines cross atlas’ like the routes of Columbus conquering under the influence like slaying millions of the indigenous shipping starving Negroes in boats but this is shit we already know sorry not sorry I don’t owe you a polite retort. She sits, discomforted by my lack of emotional gusto to her curious nature. She rolls her eyes, touches that diamond, princess cut, with all the lil’ extra ones on the band. I wonder how many young lives stained that stone before it was bleached cleaned off to glisten under florescent lights for a set of big ol’ eyes to look upon it and pay that ultimate low price of a few thousand bucks. Worth every explosive penny. What she doesn’t seem to understand is that I am no Minstrel Man These people are quick to jack our cultural shit I like your headwrap-I want thatI don’t care that I look like a whore I want to dance Black I want my hood pass and drop N bombs get the validation of a people even though I would never date one not that I’m racist butplease I am beyond classification, a color, a modernized nation built on stolen land. I am not simply an idea, whatever it is you tell yourself what you ‘consider’ me as, comfort food for your mind and guilt, as if to say I am a generic brown woman void of any complexities and experience. My life not mine to have ownership over, because you are afraid to admit that I am a constant reminder a stain on your throne called white privilege. I am not the homogenous female experience, I don’t simply fight for the right to wear my hair natural and have political, social status and recognition. I scream for the liberty of my blood from the destiny of this manifestation the history untold that lays buried under the waters, chained and shackled to the ocean floor and silenced by the guilt of tryanny’s great-grandchildren. I am a woman who is asked by a handmaiden of white supremacist patriarchy what type of native she is. I am the type the kind who pisses out the toxins from this racist corrupt society into a fancy cup for good presentation for when I serve it to you and asks you if your shit tastes expensive.