Gender and Trust in Indonesia
Transcription
Gender and Trust in Indonesia
Gender and Trust in Indonesia Jutta Berninghausen Gender and Trust in Indonesia Jutta Berninghausen • 1986 -1988 research on Indonesian self help organisations for women • 1989 -1996 Consultant in ILO and UNDP training projects • 1997 - 2002 Consultant for various development cooperation projects • Since 2002 Prof for Intercultural Management at Hochschule Bremen • 2005-2007 Visit of former research area • Interviews on “What has changed" Gender and Trust in Indonesia • Berninghausen / Soeprapto / Kerstan: Schleier Sarong Minirock, Frauen im kulturellen Wandel Indonesiens, 2008 Two different concepts of Trust In Germany : In Indonesia : • An emotional term • Strong belief in the goodness strength, reliability of somebody or sth without proof, • Trust is an emotional gift to somebody • Trust is something you give to somebody on credit • A rational consequence • Trust = Believe (no direct translation possible) • Trust is stupidity • Trust in somebody only because of good reasons • Trust has to be earned = Trustworthy Gender and Trust in Indonesia Some Facts about Indonesia Religions: • 6 th to 15th century Hindu - Buddhist kingdoms • 15th century Islam • Since 17th century Dutch colonialisation • Today 88% Islam, (biggest Muslim population worldwide) • 9% Christians • 3% Hindu Gender and Trust in Indonesia • strong Islamisation over the last 20 years Some more Facts about Indonesia • Independent since 1949 • 1947 -1965 Soekarno • 1965 -1996 Soeharto „guided Democracy“ Javanisation of Indonesia • Since 1996 Democratisation and Decentralisation process • Actual President since 2004: Yudhoyono (SBY) Gender and Trust in Indonesia • 230 million inhabitants (18 Million in Jakarta) • 17.000 Islands • 300 Ethnies and languages (47% Javanese) The concept of trust can not be understood without Franz von Magnis Suseno • • • • • Born 1936 Jesuit Missionary Philosopher and Theologian Since 1977 Indonesian Citizen Former President of the University of Philosophy in Jakarta • As an Intelectual, well known in Indonesia for promoting the interreligious dialogue • Very present in official Media as a consultant to recent social developments Gender and Trust in Indonesia Publications i.a.: • Javanische Weisheit und Ethik München·Wien 1981 • Neue Schwingen für Garuda Indonesien zwischen Tradition und Moderne. München 1989 Javanese Wisdom and Ethics • A person is not assessed according to his moral intent but according to his actual behaviour. • Not „good and bad“ But „right and wrong“. • „good“ and „evil“ are equally necessary forces to ensure the balance of social harmony. • It is normal to have animalistic emotions and passions and egoistical interests. • Therefore they have to be controlled by society. Gender and Trust in Indonesia • Egoistical, lower drives and selfish intentions are not condemned but rather assumed as a natural condition. It is not about fighting them, but controlling them. It is not about fighting the desires, - but controlling them • „If the man leaves through the front door, his wife leaves through the back door“ (Javanese saying) • „It`s normal for men to be unfaithful anyway. I don`t mind either if my husband has affairs with other women, as long as he drops them right afterwards, just like you throw away the banana leaf after you`ve finished eating your rice from it.“ (Field notes) Gender and Trust in Indonesia • Partinah had become pregnant by one of the married men of the village. Marriage was out of question. Eventually P´s parents found an impoverished man who married her for 30.000 Rps. (Field notes) Javanese Wisdom and Ethics Everybody has two parts: Lahir (Body) = kasar (rough, unclean) Batin (Soul) = halus (noble, fine) • The aim is to achieve spiritual control over oneself and of the environment • To achieve social harmony Gender and Trust in Indonesia Means are: • Avoidance of conflict • Empathy (rasa) • Respect • Humility (shame) • To find once place on earth Trust = trustworthy • People do not trust each other due to a diffuse feeling of friendship, but after careful assessment of the circumstances. • „My first husband was really too stupid for words. Whenever I wanted to go anywhere, he always demanded that Pak Masri go with me. As time went by I gave my heart to Pak Masri and fell in love with him. It was my husbands fault: he trusted Pak Masri because he was so quiet“ (field notes) Gender and Trust in Indonesia • Reasons to trust one another could be interdependency and respective responsibilities, • The deceived is not awarded emotional sympathies, but if anything the deceiver. With whom to best make business in Indonesia? Question: Is there a difference in trustworthyness of men and women in Indonesia in respect to business relations? Assumption: In business, women are more reliable than men. Gender and Trust in Indonesia Men = halus(noble) / Women = kasar (rough) Men = batin (Soul) / Women = lahir (Body) • Qualities like self control and asceticism are halus and batin and more attributed to men. • Women are considered to be by nature more emotional and constrained within social and material dictates. • Trade and financial matters belong to the kasar and lahir and are therefore attributed to women. Gender and Trust in Indonesia • „He considered himself to be the soul of the family, I was his body. He was the great artist who dutifully mastered every difficulty, while my role consisted of taking care of business to put food on the table“ (interv. by Niels Mulder) Women are more trustworthy in handling money • „What impressed me most about my grandmother was the story of how she once asked my grandfather how much he earned as an administrative official, and then cooly offered him double that amount if he wanted to work for her!“ (Nena) • „I´m the one who can deal with everything and make all the decisions. My husband doesn`t have the slightest idea about anything. I´m very satisfied with this, because I am the dominant one in the family“ (Ibu Darko, field notes) Gender and Trust in Indonesia • „Whenever a man wants to go into town or go shopping for something here, he has to go to his wife, explain what he wants and ask her for some money. She may either refuse or not give him enough“ (Javanese farmer quoted by Jay) Javanese women are better in handling money than men • In our study women had the most important voice in decisions regarding household finances in more than 80% of all families. Nevertheless men profit more from the household budget adminstered by their wifes than the wifes themselves. (confirmed by all other studies) Gender and Trust in Indonesia • Most Javanese Women do work to earn an income • Javanese women dominate the market trade (50 men to 100 women) Women in SMEs • While we still find a high percentage of female-headed enterprises in the micro and home industry sector, the share of women owners decreases drastically as enterprises grow in scale and capital intensity According to National statistics: Micro enterprises = 44% Small enterprises = 12% "Micro" = 1 to 5 employeres, “Small” = 5 to 19 employees, “Medium” = 20 to 99 workers Gender and Trust in Indonesia • Percentage of women headed enterprises by sector: Food production = 34% Textile industry = 27%. (BPS, 1998) ADB Development Project 2001-2002 Survey on SMEs • Project provided inputs for policy formulation concerning Small and Medium Enterprise Development to the Indonesian Government • Quantitative survey in the cities of Semarang and Medan • 482 small and medium enterprises. • Sectoral mix comprising manufacturing and processing (121 enterprises), services (120 enterprises), wholesale, retail, restaurants and accommodation (120 enterprises), transport, storage and communication (121 enterprises). Gender and Trust in Indonesia Size of enterprise by gender Small Medium 0% 10% 20% 30% 40% Female 50% Male 60% 70% 80% 90% ADB Development Project 2001-2002 Survey on SMEs • In 22% of the male owned enterprises surveyed, however, the wives also work in the firm. • SME s in which women are involved as entrepreneurs more than 30%. • The survey strongly supports the traditional stereotype saying that women are better in handling money • Most of the helping wives (36%) were responsible for finances, while husbands were more used for marketing. Gender and Trust in Indonesia all finance production marketing management cooking for employees assist in production administration without decision cashier komisaris supervisor 0% 10% 20% 30% Husband, n=16 40% 50% 60% 50% 60% Wife, n=78 Management Marketing Production Financial All decisions 0% 10% 20% 30% Husband, n=16 40% Wife, n=78 ADB Development Project 2001-2002 Survey on SMEs • Survey results indicate that enterprises managed by a woman or by a woman and a man together are more successful than male-led enterprises. Gender and Trust in Indonesia Development of business Improved No change Worsened 0% 10% 20% 30% Female 40% Male 50% 60% ADB Development Project 2001-2002 Survey on SMEs • Female entrepreneurs are more realistic and cautious. Women would know exactly about risks and challenges before starting a new investment. • Women entrepreneurs are more hesitant to apply for bank loans. • Female entrepreneurs report fewer problems with business licenses, tax officials or illegal levies than their male counterparts. Duration of operation by gender more than 10 years 6 - 10 years 2 - 5 years Less than 2 years 0% 10% 20% 30% Female Gender and Trust in Indonesia 40% Male 50% 60% A polarizing generalisation • Men are striving for wisdom, power and status • Women are striving for material wellbeing • Men are granted higher official status and power but women are the more reliable business partners Gender and Trust in Indonesia Thank You for your attention Gender and Trust in Indonesia