Page No. 1-24

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Kalpavçkùa; Vesanagar, 3rd Century B.C.E.
Courtesy : Indian Museum, Kolkata
;qxkCn% 5112&13
o"kZe~&4
la;qDrkï% 13&14
jkf"Vª;laLÑrlaLFkkuL; =kSekfloaQ okrkZi=ke~
oSSØekCn% 2067&68
pS=k&Ñ".k 13 & ikS"k&'kqDy 7
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samskritavarta@gmail.com
laLÑre~
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Mk- egkohjizHkkpUnz'kkL=kh
01-11-2011 fnukïs jkf‘ª;laLÑrlaLFkkuL; oqQyifr% vkpk;Z%
jkèkkoYyHkf=kikBh nsgyhLFk&nsook.khifj"knk ^if.MrjktlEeku%] 2011* bR;usu
lEekfur%A
jkf"Vª;laLÑrlaLFkkuL; =kSekfloaQ okrkZi=ke~
ISSN : 975-2676
izdk'kd%
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(ekfurfo'ofo|ky;%)
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uonsgyh&110058
011&28524993] 28521994] 28520977
e-mail : rsks@nda.vsnl.net.in
website : www.sanskrit.nic.in
laLÑrokrkZ
jk/koYyHkf=kikfBo;kZ; vfHkuUnui=ka leiZ;UrkS jkedj.k'keZ&jekdkUr'kqDykS
2
tqykbZ&fnlEcj 2011
lek;ks{;rs fo'olaLÑrlEesyue~
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fo'olaLÑrlEesyua laLÑrtxr% vR;Ura egÙoiw.kkZ ?kVuk orZrsA laLÑrtxfr loksZPpizfr"BkLina lEesyufena isfjluxjLFkL;
vUrkjkf"Vª;laLÑrkè;;uleok;L; rÙokoèkkus f=k"kq o"ksZ"kq ,dokja fo'oL; dfLaef'pnfi ns'ks vk;ksT;rsA bnkuha ;kor~
vUrkjkf"Vª;laLÑrkè;;uleok;L; rÙokoèkkus prqnZ'k fo'olaLÑrlEesyukfu fofoèks"kq ns'ks"kq vk;ksftrkfuA jkf"Vª;laLÑrlaLFkkue~
vkxkfeu% tuojheklL; i×pefnolkr~ n'kefnua ;kor~ uonsgY;ka foKkuHkous i×pn'ka fo'olaLÑrlEesyue~ vk;kstf;";frA br% iwo±
Hkkjrkn~ cfg% bVyh&izQkal&teZuh&vesfjdk&uhnjyS.M&vkf"Vª;k&vk"Vªsfy;k&fiQuyS.M&fczVsuns'ks"kq fo'olaLÑrlEesykfu
vk;ksftrkfuA bVyhns'ks f}% Hkkjrs p f=k% fo'olaLÑrlEesyukuka vk;kstueHkor~A vFk prqFk± fo'olaLÑrlEesyua Hkkjr vk;ksT;rs bfr
vLekoaQ ns'kL; fdefi xkSjoa orZrsA
lEesyuL; mn~?kkVua tuojheklL; i×pes fnols foKkuHkous ekuuh;kuka izèkkuefU=k.kka MkW- eueksguflagegksn;kuka eq[;kfrfFkRos
lEiRL;rsA mn~?kkVul=ks Hkkjr'kkluL; ekuuh;% ekuolalkèkufodkleU=kh JhdfiyflCcyegkHkkx% vè;{k% L;kr~A lEessyus¿fLeu~
f}'krkfèkdk oSnsf'kdk% lgÏkfèkdk'p Hkkjrh;k fo}kal% Hkkxa xzgh";fUrA
mn~?kkVul=kkuUrja fof'k"VO;k[;kul=ks ikSjLR;ik'pkR;laLÑrKL; dL;fpr~ fpUrufefr fo"k;eoyEC; if.MrL;
v'kksd&vdywtdjo;ZL; fofoèkHkk"kklkfgR;fopkjizLFkkus"kq laLÑrL; mÙkjltZukRedk vk;kek bfr fo"k;eoyEC; fonq"kks
yksosQ'kpUnzo;ZL; p O;k[;kua Hkfo";frA fof'k"VO;k[;kul=kL; vkè;{;a foèkkL;fr Hkkjrh;dykeeZKk fonq"kh dfiykokRL;k;u&
egksn;kA
osn%] Hkk"kk'kkL=ke~] bfrgkl% iqjk.kkfu p] rU=ke~ vkxek'p] O;kdj.ka] dkO;e~ vyïkj'p] laLÑre~ ,f'k;k}hiL; Hkk"kk% lkfgR;a
p] laLÑra foKkua p] ckS¼fo|k] tSufo|k] n'kZukfu] èkeZfoospue~] vuq"Bkufoe'kZ%] vfHkys[k'kkL=ka] izkS|ksfxd;qxs laLÑre~]
vkèkqfudlaLÑrlkfgR;e~] èkeZ'kkL=ke~ vFkZ'kkL=ka p] ik.MqfyfifoKkue~] bR;soa laKIrs"kq v"Vkn'kl=ks"kq fof'k"VppkZl=ks"kq p izk;% v"V'kra
(800) 'kksèkys[kk vfLeu~ lEesyus izLrks";UrsA fof'k"VppkZl=kk.kka Ñrs laLÑrO;kdj.kHkk"kk'kkL=k;ks% izfrn'kkZ% fl¼kUrk'p] vkèkqfuosQ
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iquuZokoyksdua] nf{k.kiwoSZf'k;kns'ks"kq laLÑrf'kykys[kk%] rU=kkxeijEijklq izfr"Bkiuiz;ksxk% bR;k|k fo"k;k fuèkkZfjrk%A lEesyuL;
lokZf.k 'kS{kf.kdl=kkf.k fof'k"VppkZl=kkf.k p foKkuHkous lEiRL;UrsA vFk p lEesyuL;kL; cgo% fof'k"Vk% dk;ZØek%
ik.MqfyfifoKkufo"k;dkfu p l=kkf.k bfUnjkxkUèkhjkf"Vª;dykosQUnzs vk;kstf;";UrsA
^fo'ookjk* bfr laKIrk iznf'kZuh& Ük`a[kyk vfLeÂoljs bfUnjkxkUèkhjkf"Vª;dykosQUnzs vk;ksT;srA vL;k% iznf'kZuh& Ük`a[kyk;k
funs'kdks orZrs Jheku~ dY;k.koqQekj'pØorhZA vL;ka iznf'kZuh& Ük`a[kyk;ke~ vkpk;ZyksosQ'kpUnz%] Jh vkj- ukxLokeh] MkMksesfudxwMky%] Mk- 'kf'kckyk bR;srs"kka fo'ks"kKkuka Hkkjr'kklukèkhuL; l×pkj&lwpukizkS|ksfxdheU=kky;L; p lg;ksx% leqiyCèk%A
lqJh% Lo.kZyrk vL;ka izn£'kU;ka laLÑrs foKkufo"k;dk% nqyZHkk gLrfyf[krxzUFkk%] lõ.kdksi;ksfxlaLÑrksidj.kkfu]
nf{k.kiwoSZf'k;kns'kkuka laLÑrfo"k;dk vfHkys[kk'p izn'kZf;";rsA izn£'kU;k lg bfUnjkxkUèkhjkf"Vª;dykosQUnzs ,o i×pfnolkRed%
laLÑrukVÔegksRloks¿fi izpfy";frA egksRlos¿fLeu~ ekxhZeèkq bR;L; ukVÔnya tVk;qoèka] 'kïjkpk;ZlaLÑrfo'ofo|ky;L; ukVÔny%
dFkdfya ukfõ;kjowQV~Vqa] d.kkZVdjkT;L; ;{kxkue~] vklkejkT;L; vfï;kukVÔe~] ef.kiqjL; ef.kiqjhjkl'kSY;k xhrxksfoUna p
izLrks";UrsA v=kSo laLÑriqLrdesyk;ka i×p"kf"Vizk;k% laLÑrizdk'kdk% Loku~ Loku~ vki.kku~ ;kstf;";fUrA jkf"Vª;laLÑrlaLFkkusu
vfLeÂoljs cgwuka uohuxzUFkkuka izdk'kuefi lïfYire~A lIrfrizk;k% xzUFkk% laLFkkusu vfLeÂoljs izdk'kf;";UrsA rs"kq Hkkjrs fons'ks"kq p
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bykgkcknifjljs fo|ekuka "kf"V lgÏizk;ka gLrfyf[krxzUFkkuka lwph pksYys[kegZfUrA
tuojheklL; prqFksZ fnus vijkÊs lEesyuL; iwoZjõ% lEiRL;srA vfLeu~ iwoZjõs prq.kkZefi osnkuka ikjEifjoSQ% osnikfBfHk%
LoLo'kk[kklEiznk;lEerks osnikBks foèkkL;rsA vFk p osnikBsu fofgrL; eõykuq"BkuL; vuUrja jle;L; jkl;k=ksfr 'kh"kZdkfUorL;
pyfp=kL; izFkea izn'kZue~ vk;ksT;srA o`Unkous Ñ".kHkfDra Ñ".kyhyk'pkfJR; pyfp=kfena fofufeZre~A vL; funsZ'kdks orZrs
vkDliQksMZuxjLFks fgUnwfo|kè;;uosQUnzs dk;Zjr% ijeVksekusdegksn;%A
lEesyuL;kL; izrhdfpÉa 'kqHkïjks ok orZrs ^dYio`{k%*A dYio`{kL; vR;Ura izkphuk izfrek dksydkrkfLFkrs iqjkrÙolÄ~xzgky;s
fo|rsA b;a izfrek f=k'krkfèkdf}lgÏo"kZiqjkruh orZrsA lSo izfrek vLekfHk% lEesyuL; izrhdRosu fprkA oLrqr% dYio`{kks fg uke
vLekoaQ ijEijk;ka iqjkdFkklq bfrgklxzUFk;ks% iqjk.ks"kq ok ekuothouL; lexza lkSHkkX;a lexza izkIrO;a lexzka p y{eha O;ufDrA
tqykbZ&fnlEcj 2011
3
laLÑrokrkZ
laLÑrfo|Sok=k dYio`{k bfr vLekoaQ efr%A ;Fkk dYio`{kL; vèk% fLFkRok thouL; lo± izkIrO;a losZ vfi p iq#"kkFkkZ% izkIrqa 'kD;Urs]
rFkSo laLÑrfo|k;k lkèku;kfi loZefèkxUraq 'kD;r bfr vk'k;%A
Hkkjrs prqFk±ckja fo'olaLÑrlEesyua lek;ksT;rsA br% iwo± f}lIrR;qÙkjs f[kzLrkCns uonsgY;ka Hkkjr'kkluL; rÙokoèkkus
fo'olaLÑrlEesyue~ vk;ksftreklhr~A vfLeÂso lEesyus d'pu vUrkjkf"Vª;% laLÑrkè;;uleok;% LFkkiuh; bfr izLrkoks fofgr%A
vL; izLrkoL; izHkkokr~ isfjluxjs vUrkjkf"Vª;% laLÑrkè;;uleok;% LFkkfir%A
lEesyuL;kL; fof'k"Ve~ vkd"kZ.ka Hkfo";fr dYir#fjfr ukEuk izdk';ekuk LekfjdkA vL;k% Lekfjdk;k% Ñrs
pRokfja'knfèkdkuka x.kekU;tukuka Hkkjr'kkluefU=k.kka jkT;ikykuka ok lUns'kk% izkIrk%A Lekfjdk;ke~ vL;ka "kV~ [k.Mk% L;q%A izFkes [k.Ms
dYio`{kizjksg bfr laKIrs Hkkjrh;dyklaLÑrlkfgR;s"kq dYio`{k bfr fo"k;eoyEC; cgqewY;k lfp=kk lkexzh L;kr~A laLÑrdYio`{kk%
bfr ukEuk f}rh;s [k.Ms ,dksufoa'k'krdL; foa'k'krdL; p eguh;kuka laLÑrif.Mrkuka pfjrkfu vonkukfu p o.kZf;";UrsA
dYio`{kfoHkwr; bfr 'kh"kZdkfUors r`rh;s [k.Ms laLÑrtxfr uo;qxkorkja oqQokZ.kk ?kVuk% iqujkfo"dkjk'p izdVhdfj";UrsA
dYio`{kleok; bfr prqFksZ [k.Ms vUrkjkf"Vª;laLÑrkè;;uleok;L; i×pn'k fo'olaLÑrlEesyuL; fofoèkoxkZ.kka ;s la;kstdkLrs"kka
ifjp;k% izLrw;sju~A
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fof'k"VkfrfFkoZrZrs iz[;krfopkjd% Hkkjrh;lkaLÑfrdlEcUèkifj"knks¿è;{k% lklanks Mk- d.kZflag%] rFkk p vL; lekiul=kL; vkè;{;a
dfj";fr nsgyh'kkluL; eq[;eU=kh Jherh 'khyknhf{kregksn;kA
,dfoa'k'krosQ bnEizFker;k fo'olaLÑrlEesyua Hkkjrs lek;ksT;rsA br% iwo± vUrkjkf"Vª;laLÑrkè;;uleok;L; ekU;r;k
=khf.k fo'olaLÑrlEesyukfu Hkkjrs vk;ksftrkfuA ;FkksDra e;k& izFkea lEesyua nsgY;ka f}lIrR;qÙkjSdksufoa'kres o"ksZ vk;ksftre~A
f}rh;ckja Hkkjrs i×pea fo'olaLÑrlEesyua okjk.kL;ka lek;ksftre~A rFkk p ,dk'khR;qÙkjSdksufoa'kres o"ksZ n'kea fo'olaLÑrlEesyua
csõyw#uxjs vk;ksftreHkor~A Lons'ks ok L;kn~ fons'ks"kq ok L;kr~ fo'olaLÑrlEesyukuke~ veh"kkek;kstus jkf"Vª;laLÑrlaLFkkuL; orZrs
dkpu egrh HkwfedkA rFkkfg& ,fMucjkuxjs vk;ksftrs =k;ksn'ks lEesyus jkf"Vª;laLÑrlaLFkkusu if.Mrifj"kn~ dfoleok;'p
vk;ksftrkSA tkikuns'kL; D;ksVksfo'ofo|ky;s lek;ksftrs prqnZ'ks fo'olaLÑrlEesyus u osQoya if.Mrifj"kRdfoleok;;ks% laLÑrs
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laLFkkusu izdk';a uhrk%A
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22. Andrew Ollett (515): Rasa-Bhàkhà-Some vernacular
Acharya Diwakar (1001): Consecration of Viùõu's
imageaccordingtotwoearliest Pà¤caràtras
conceptsofRasa
23. Anekant Kumar Jain (178): World peace and nonAcharya Suchitra Roy (1121): A critical study of the
manuscript ofAparàjitapàjà
violence (with special reference to Prakrit and Sanskrit
Adam Bowles (981): Dasyus inthe Mahàbhàrata
Jainliterature)
Adheesh Sathaye (480): Nothing but a sub-version: A
24. Anil Kumar Acharya (22): Dãkùàvidhi as described in
preliminary study of Vallabhadàsa's recension of the
the øaivakalpadruma
Vetàlapa¤caviü÷ati
25. Anindya Bandyopadhyaya (255):Theroleofkinginthe
Advaitavadini Kaul (316): Pa¤castavã: An embodiment
Dharmaֈstras: A tension between his judicial power
ofknowledgeandexperience
anddirectivesoftheDharmaֈstras
Agam Kulshreshtha (906) and Ratnanjali (1133)
26. Anita Jain (915): tSun'kZukuqlkjs.k eu%LFkS;ZizcUèkue~
fgUnwfofèkizcUèkua izFkk p
27. Anna A. Golovkova (582): The cult of the Goddess
Ajay Kumar Mishra (147): The Socio-political
Tripurasundarã in the Vàmke÷varãmata and the
Yoginãhçdaya
investigationofcontemporarySanskritpoetry
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Aleksendra Wenta (901): A solar esotericism of the
Amaru÷ataka.
kalikrama:InsearchofTàntricepistemology
29. Anne Clavel (610): How to prove the validity of
Alex Watson (555): What is liberation? Bhañña
inferenceinJainaphilosophy?Tarkareconsidered
Ràmakaõñha's Paramokùaniràsakàrikàvçtti, with
specialreferencetoitstreatmentofAdvaitaVedàntaand 30. Annette Schmiedchen (194): A corpus edition of
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Pa¤caràtra
somenewcharters
Alexander Stolyarov (422): The modes of date
designatinginearlymedievallandgrantsofNorthIndia 31. Antara Chakravarty (293): Critical estimate of the
legend of Uùà and Aniruddha found in different
Alf Hiltebeitel (964): The southern recension makeover
Puràõas
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Astudy
Alok Mishra (868): izkphuk;k vFkZO;oLFkk;k vkèkkjks ;K%
33. Anupama Ryali (1160) and Peter M. Scharf (420):
Amar Jee Jha (867):Relevanceofthe Kriyàsamudde÷a
Encountering problems and pathfinders in annotating
Amarjiva Lochan (1036): Newly discovered Sanskrit
the digitized manuscripts (with rererence to the
inscriptionsinCambodiaConvener
manuscriptsofUniversityofBrownandPennsylvania)
Amba Kulkarni (759), Devanand Shukla (1052), Sheetal
34. Anvita Sharma (414):Somesignificantreadingvariants
Pokar (1053) : Mathematical modelling of àkànkùà and
ofRasa and Bhàva chapters ofNàtya÷àstra in unutilized
sannidhiforparsingSanskrit
NewariManuscripts
Ambalal Prajapati (15): Appreciation of `Sanskrit
35.
AparnaDhir(191):Vedicbotanyandethnobotanyinthe
Gãta¤jalã* acollectionofSanskritpoems
BràhmaõasofYajurveda:Someobservations
Ambarish Vasant Khare (550): The origin and
36.
ArchanaDubey(714):
oSfndokÄ~e;s efgykuka egÙoe~
developmentofMahànàmniverses
37. Archana Tiwari (156) and Girish Nath Jha (1061):
Ambily (943): Apabhra§÷as as language forms: A
Standard text encoding scheme and search for
lingusiticapproachbasedonlanguagediscourse
Ayurvedictexts
Amita Sharma (462): Hkkegnf.MlEerHkkfodRoizcUèkxq.kL;
38.
Aruna
Sharma (501): laLÑrdkO;'kkL=ks ekr`xqIrL; vonkue~
oØksfDrthfors fodklØe%
39. Arvind Jamkhedkar (735):Theconcept ofdevelopment
Anagha Joshi (722):Hindulawofdeposits
ofStåpaandCaityagçha
Andrea Acri (789): Yogasåtra 1.9-10, 21-22 and 2.9 in
40.
Arvind
Sharma (237): okLrq'kkL=kn`"VÔk n`DijRosu x`gfoHkkxL;
thelightofDharmaPàta¤jala
lgsrqda fo'ys"k.ke~
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6
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41.
Asha Rani Pandey
42.
Ashish Kumar
43.
44.
45.
46.
47.
48.
49.
50.
51.
52.
53.
Ñf"kfoKkua p
izekr`Lo:ie~
(662):
(330):
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65.
66.
67.
(76): Metallurgy in ancient Indian
Sanskritliterature
Athira Jathavedan (354): Sphoña in computational
linguistics
Audrey Truschke (531): The power of language: Sanskrit
grammarsandlexiconsofPersian
Awadhesh Kumar Chaubey (600): vfoKfIrfoe'kZ%
Babu E. Suresh (790): social reformers in modern Sanskrit
MahàkàvyasofKerala
Bachchan Kumar (1132): Kuvera in Sanskrit inscriptions of
Campà
Balagopala Prabhu (1157): Vàstuvidyà Chair
Baldevanand Sagar (697): Historiography of Sanskrit
Journalism
Bamroong Kham Ek (1037): Forms and meanings of
SanskritwordsasnewwordsinThailanguage
Bandyopadhyay Nabanarayan (435) : Unpublished
PrayogasoftheBaudhàyanaschool
Banerjee Meeta (796): An anthology of Sanskrit Ghazals
entitledHavirdhàniby`Abhiraj* RajendraMishra-Acritical
appreciation
Basile LeclŠre (756): Evolving patterns in Jain narrative
literature: Stylistic and structural influences of medieval
theatreonstorytelling
Basu Shiuli (496): Humanism in Smçti literature with
specialreferencetoManuandYàj¤avalkya
Bhabani Ganguly (527): An analysis of the significance of
Antaraïga and Bahiraïga from the perspective of
øankaràcàrya's Brahmasåtra 3.3.1to3.3.52and4.4.1
Bhadra Manji (633):and Girish Nath Jha (1061): Strategies
for semantic representation of Karma Kàraka
(KarturãpsitamamKarma)
Bhagirathi Nanda (1162): ,dfoa'k'krds èkeZ'kkL=ks iqujuqfpUrue~
Bhagyalata Pataskar (864): Three commentaries on a word
inisolation:Acomparativestudy
Bharati Akshar (1049), Sukhada (1050) Dipti Sharma
(1051) and Amba Kulkarni (759): Pharses in English--- A
PadainPaninianGrammar
Bharati Balte (409): Interpretation of Nipàta according to
øankaràcàrya
Bhattacharyya Jagatram (666): An introduction to the
originalPraùõavyàkaraõa
Bhawani Shankar Sharma (524): "kksM'klaLdkjk.kka foe'kZ%
Bidisha Mishra (86): The contribution of Cira¤jãva
Bhaññàcàrya, a renowned Bengali rhetorician, to the
developmentofSanskritPoetics
Bina Gupta (1129): Karmayoga and its relation to
J¤ànayogaandBhaktiyoga:Somereflections
Bisakha Goswami (764): Ràgamàlà: An unheeded text of
Indianmusicology
Bodh Kumar Jha (516): HkoukFkksikè;k;Ñrs iz;ksxiYoys
68.
Bora Suresh Chandra
54.
55.
56.
57.
58.
59.
60.
61.
62.
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64.
Ashok Kumar Das
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(341): Vedic heritage and
7
øaïkaradeva: Some observations Borooah's The
practicalEnglish-Sanskritdictionary
69. Bouruah Jewti (784): A comparative study of
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70. Brendan S. Gillon (927): Sanskrit grammar and
computationallinguistics
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ewfrZizdYifoe'kZ%
72. C. Rajendran (123): Demystifying Poetry - The
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73. C.K. Ramachandran (1064): Gynaecology in
Atharvaveda
74. C.M. Neelkanthan (988): Manuscriptsèktranscriptsèkoral traditions of preservation techniques of
ègveda chantingKeralaChair
75. C.S. Yogananda : Digitalization of Sanskrit
Documents:AnewApproach
76. Chainarong Klinn oi (1141): The Bodhisattva ideal in
Buddhist SanskrittextsreflectedtoThaiwayoflife
77. Chamu Krihna Shastry - Teaching Sanskrit through
Sanskrit
78. Chand Kiran Saluja (1160) : laLÑrf'k{k.ke~& lEizs"k.kkRed
mikxe% &osQUæh;ekè;fedf'k{kkifj"kRiz;ksx%
79. Chandan Kumar Chakraborty (10):Somemysterious
andcuriousweaponsintheGreatEpeics.
80. Chandima Gangodawila (256): How far the works fo
Ven. Dauldena Gnanissara contributed to the
development of modern Sanskrit studies in Sri
Lanka?
81. Chandra Bhushan Jha (407): Sàrasvatam cakùuþvisionsofmodernSanskritpoetsfromdarkness
82. Chaudhury Simon Ferraro (1081): Caturviü÷atimårtayaþ or twentyfour images ofViùõuvis-a-vis the
Pa¤caràtraâgamas
83. Chetana Vedi (627): mifu"kRlq oS'okujL; lïYiuk
84. Chidambara Sagar (595): DevatàmårtiprakaraõaMedievalIconographicmanual
85. Chinmay Dharurka (360) Tanuja Ajotkar (48),
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(17):AdverbsinSanskrit:Acomputationaloverview
86. Chirapat Prapandvidya ``Early Buddhism in
southeast Asia in the light of some select
inscriptions''
87. Christine Chojnacki (755):RemodelingJainnovelsin
medievaltimes:Meansandmotivations
88. Christopher Key Chapple (1106): Numbers of yogas:
Six,three,eight,five,seven
89. Claire Maes (526): Uniqueness in commonality: A
critical examination of the motivation for precepts in
earlyJainandBuddhist monastictexts
90. Clara G”nc Moacanin (1138): Nàñya vs. Greek
tragedy
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theatre:Someinnovativeaspects
93. Daniela Rossella (70): Could the pacified monks and
laLÑrokrkZ
94.
95.
96.
97.
98.
nuns of the Thera-Therigàtha have ``inaugurated'' the
Kàvya?Anewpreliminaryhypothesis
Daniele Cuneo (410): Asatyadharma: Lying: Is it ever
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David Buchta (652): Vçttidairghya and ease of
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Daya Shankar Tiwari (588): The scientific concept of
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Dayanand Bhargava (907): The meaning of the
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Deepak Kalia (258): laLÑrL; ,oa fgekpyh;Hkk"kk;k%
Environment in Manuùyàlayacandrikà
122. E.R. Narayanan (1073):FormalizingAùñàdhyàyã
123. Elaine Fisher (408): Nãlakaõñha Dãkùita and the
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amongprominentintellectualfamiliesinSouthIndia
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philosophicalwork?
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step-wells:Puràõicimaginingsinhistoryandreligion
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seem? A comparative analysis of the tatsama use in
Hindi,MaithiliandKannadascientificwriting
128. Emilie Aussant (500): The Vyàkaraõic descriptive
modelandtheFrenchgrammarsofSanskrit
129. Emmanuel Francis (1144): Dating the Sanskrit
inscriptions of Målavarman and Pårõavarman from
Indonesia:Apalaeographicalstudy
130. Eva De Clercq (115):TheJainaperceptionofkalki
131. Fernando Wulff Alonso (650): The fourth book of the
MahàbhàrataanditsGreeksources
132. Florina Dobre Brat (467): On Nàda versus Dhvani in
Bhartçhari'sview
133. Florinda De Simini (546): The ritual of Vidyàdàna
anditsUpapuràõicandâgamicsources
134. Frank Kohler (931): A few thoughts on padam Veh,
PadaviandPadaviya
135. G. Penn (973) and P. Kiparsky (1058): On Pàõini and
the generative capacityofcontextualizedreplacement
systems
136. Gajanan Hegde (1080): Nàñya÷àstra and traditional
formsoftheatreinSouthIndia
137. Gautam Chatterji (1047): The Nature and Problem of
Internationality:Goddoesplaydice
138. Gayathri Preetha Ganeshan (338): Single
undifferentiatednumber
139. Gayatri Murali Krishna (613): vUryqZIrjksxfuèkkZj.ks LoIu%
Hkk"kk'kkL=kh;koyksdue~
99. Deva Narayan Jha (706): Hkr`Zgfjers 'kCnLo:ifoe'kZ%
100. Devalina Saikia (152): Dreaming in Vai÷eùika
philosophy
101. Deven Patel M. (991): Sanskrit literature commentaries,
andregional-languagetranslation
102. Dharma Chanda Jain (1083):Concept oførutaj¤àna
103. Dharmavir (781): and Punani Jha (1089): Phonetic
elementsintheVedàïgaøikùà
104. Dharmendra Jain (61): tSuijEijk;ka jk"VªHkkoukrÙoe~
105. Dharmendra Kumar Singhdeo (560): jkt'ks[kjL;
dkoqQoØksfDrehekalk
106. Dibanshu Kumar (703):Saptabhaïgã-Naya
107. Dilip Kumar Das (355): Paribhà÷ekhara -- its richness
and commentaries: A study with special reference to
manuscript studies
108. Dilip Kumar Medhi (309): Role of Såtradhàra in
øaïkaradeva'sAnkiyàNàña:Aclassicalstudy
109. Dipak Kumar Sharma (310): A discussion on
Dàsyabhaktiasfoundinthe Bhaktiviveka chair
110. Dipankar Mukhopadhyay (349):`Aspect'inSanskrit
111. Dipesh Katira (359), Chinmay Darurkar (360) and
Malhar Kulkarni (17): Vat: Functions and typology
112. Dipti Tripathi : Beyond grammar - from Pata¤jali to
Bhartçharichair&Convener
113. Divya Mishra (793): The problem regarding the date of
Viֈkhadatta
114. Divyanand Jha (592): ukxs'kkfHkerks u×kFkZ%
115. Diwakar Acharya (1001): The Siddhànta øaiva concept
of the primordial dark substance (mala) and the three
conditionsofsouls
116. Diwakar Mishra (180) and Girish Nath Jha (1061):
Theories of anaphora resolution in traditional Sanskrit
texts
117. Dominic Goodall (1023): Can we identify the sectarian
obedience of the øaiva ascetics of non-royal caveinscriptionsinCambodia?chair&Convener
118. Dominic Goodall (1023):Theearliest survivingdetailed
accountofaLiïga:Anexaminationofchaptertwoofthe
GuhyasåtraofNiþ÷vàsasa§hitàchair&Convener
119. Donald Davis (956): Critical remarks on Professor P.V.
Kane's view of the relationship of Dharmaֈstra to
ItihàsaandPuràõa
120. Dr Pankaj Jani (1159):TheGujaratIniatiatives
121. E.N Narayan: Building Construction: Concept of
laLÑrokrkZ
140.
& ;ksxk;qosZneuksfoKkue~
(125): Combinations of upasargas
and tiõanta forms: Lexical versus grammatical
positionschair&Convener
141. Georges-Jean Pinnault (1135): Names of poets of
ègveda
142. Gerald James Larson (1082): Yoga in Hindu and
Buddhist perspective-chair&Convener
143. G‚rard Huet (529): Departing from Pàõini for good
reasons
144. Giacoma Benedetti (267): The objects and contexts of
visionoftheçùisinthePa¤caviü÷aBràhmaõa
145. Gianni Pellegrini (513): The need of doubt: The
incipitofAdvaitasiddhi
146. Gitanjali Thakuria (139): Temple architecture of
medievalAssam:Astudyonthebasisofinscriptions
147. Gopabandhu Mishra (168): Arthanirde÷a, a way of
justificationinPàõiniangrammar
148. Goutam Choudhury (312): A note on pronunciationof
à inO.I.A.language
149. Greg Bailey (978): The word Buddha in the
8
George Cardona
tqykbZ&fnlEcj 2011
Mahàbhàrata
150. Gudrun Buhnemann (07): Bhãmasena as Bhairava in Nepal
151. H.S. Ananthanarayana (1137): Derivation in Pàõini's
grammar
152. Hamsa Stainton (777): The courtship of øiva and Sarasvatã
in the poetry of Jagaddhara of Kashmir
153. Hans Henrich Hock (140): ``Front-Heaviness'' in VedicProse word order - Chair & Convener
154. Hare Ram Tripathi (750): Hkkjrh;n'kZus"kq gsRokHkklfoe'kZ%
155. Harekrishna Meher (269): Sanskrit Haikus of poet
Harshdev Madhav: A critical observation
156. Harekrushna Mishra (13): Hastamudrà, Karmakàõóa visa-vis Nàñya÷àstra
157. Hari Dutta Sharma (827): Concept of beauty in Indian and
western poetics chair
158. Hari Ram Mishra (803): Mitra in Vedic and Avestan
religion
159. Harish Das (621): JhjkepfjrkfCèkjRuegkdkO;s izÑfrfp=k.ke~
160. Hemant Rajopadhya (403): Tradition of non-Brahmin
Sanskrit scholars in Maharashtra and its relevance
161. Hemlata Biltharia (718): Concept of vratas in Padmapuràõa
and their contemporary relevance
162. Hemu Mahesh Rathod (35): Water resources and
management in Vàstu÷àstra
163. Hideyo Ogawa (53): Bhartçhari on three types of linguistic
unit-meaning relations
164. Himal Trikha (974): Competing world views: Perspectivism
and polemics in the Satya÷àsana-parãkùà and other Jaina
works
165. Himanshu Shekhar Jha (1125): Foundations of faith: A
historical perspective
166. Hiran Sharma (829): Dharma as envisaged in the
Manusmçti: An appraisal
167. Hirano Katsunori (985): Historical significance of the
definition of Universal (Sàmànya) in the Vyomavatã
168. Hiroko Matsuoka (284): Two ways of refutation of atomism
in the Tattva-sa§graha
169. Hosomo Kuniko (547): The law of contradiction in
Nyàyavàrtika
170. Indira Chatterjee (591): Development of the
Arthàntaranyàsa
171. Indira Parakka (521): v.kqxzgehekalkifjp;%
172. Indrani Deka (749):Marriage- Its customs and rituals as
depicted in ørãharùa's Naiùadhãyacarita
173. Indraratna Bokamoone (783): Preventive medicine in the
light of Carakasaühità
174. Indu Soni (916): laLÑrokÄ~e;s laLdkjk.kka ekgkRE;e~
175. Isabelle Rati‚ (884): A øaiva interpretation of
satkàryavàda: On the transformation of the sàükhya
conception of causality in the Pratyabhij¤à system
176. Ivan Andrijanic (823): Different voices of øaïkara
177. Iwasaki Yoichi (511): Problems of postulating
Tàtparyaj¤àna as a requisite for the generation of verbal
understanding
178. Iwona Milewska (507): Main currents in the European
tradition of Sanskrit grammars
179. J. Bidnur (402) and C. Dharurkar (360): On the absence of
Phoneme in Pàõini
tqykbZ&fnlEcj 2011
9
180. Jagadish Sarma (308): Contribution of ancient
Kàmaråpa (Assam) in the field of Dharma÷àstra:
An observation
181. Jagdish Patgiri (938): The effect of Ràmàyaõa of
Madhab Kandali on family relations with special
reference to Assamese society
182. J a i J a ya wa n t Pa ra n j a p e ( 5 2 8 ) : Ru r a l
administration in Kauñilãya Artha÷àstra and its
relevance in contemporary India
183. Jain Kamlesh Kumar (698): tSun'kZus 'kCnL;
ikSn~xfydRoizfriknue~
184. James M. Hegarty (819): The Mahàbhàrata and the
Dhammapada
185. Jan E.M. Houben (142): Opening of the panel
language: Bhartçhari and linguistic structure- chair
& Convener
186. Jan E.M. Houben (142): Towards a systematic
categorisation of Indian theories of
187. Jared Klein (328): Interstanzaic repetition in the
ègveda
188. Jason Schwartz (865): He is not pleased, for your
God is nothing but a word: Understanding Bhakti
and the limits of interpretation in an evolving øaiva
discourse
189. Jayashree Sathe (731): On the interpretation of
apasyaþ and apasyuvaþ in Yajurveda
190. Jean Michel Delire (71): European astronomers in
the court of Savai Jaisimha II
191. Jennifer Cover (105): An eighteenth century
illumination of the seven steps of Ràjayoga
192. Jilsha (1071): Non-vedic origin of âyurveda
193. John Nemec (1103): The evidence for Somànanda's
Pantheism
194. Jonathan Duquette (1149): On lexical borrowing
from Sanskrit in modern scientific discourse
195. Joydeep Bagchee (962): The Para÷uràma legend in
historical research
196. Judit T”rzs”k (696): Tàntric elements in Kalhaõa's
Ràjataraïgiõã
197. Judit T”rzs”k chair
198. K. Ramasubramanian (1068): and Dinesh M. Joshi
(1170): The Vàkya method of computing planetary
longitudes
199. K. Smitha (970): âcàras (Customs) and
Vyavahàras (Laws) in medieval Kerala
200. K. Yamuna (602): Nipàtas -- A syntactical analysis
201. K.P. Sreedevi (989): Two Kerala commentaries on
Saparyàhçdayam attributed to øri÷aïkara
202. Kalindi Pathak (201): ikno`Ùks% lkèkdkuka lekllUèkhuka
rÙokUos"kdeè;;ue~
203. Kalla Bala Subbarayudu (136): os n kUrn'kZ u s
vkReLo:ifoe'kZ%
204. Kameshwar Shukla (307): 'kïjnsoL; vfï;kukVkuka
ukVÔ'kkL=kh;k leh{kk
205. Kamla Bhardwaj (398): gfj;k.kkjktLFkku{ks=k;ks'p
Hkk"kkLoUr%lEcUèk%
206. Kamleshdatta Tripathi (567): Bharata's Nãtya÷àstra
laLÑrokrkZ
207.
208.
209.
210.
211.
212.
213.
214.
215.
216.
217.
218.
219.
220.
221.
222.
223.
224.
225.
226.
227.
228.
229.
230.
231.
232.
233.
laLÑrokrkZ
and traditional Indian theatre: The issue of the identity of
Indian theatre and the impact of Nàtya÷àstric tradition on
contemporary theatre- chair & Convener
Katarzyna Marciniak: (656): The oldest paper
manuscript of the Mahàvastu-Avadàna text
Katayama Yumi (281): Ekayàna and Praõidhàna: An
interpretation of tathàgatatva in the Saddharmapuõóarãkasåtra
Kavitha Rajan (1062) and Navjyoti Singh (539):
Computational analysis of Sanskrit verbs
Kazuho Yamasaki (169): The story of Sundarã and Nanda
in Kùemendra's Bodhisattvàvadànakalpalatà and the
Fa-pˆn-hsing-chi-king
Kedar Nath Sharma (648): HkkokHkklL; dkO;s egÙoe~
Kiyokazu Okita (479): A Bengali Vaiùõava contribution
to Vedànta Baladeva Vidyàbhåùaõa on `atha' in the
Brahmasåtra 1.1.1
Koolakkolu Mahesh (942): Numerical tables in
Vàkyakaraõa
Krishna Sastry Sundareswaran Nochur (212): Some
curious statements in the Taittirãya Bràhmaõa
Krishna Sharman (52): Gemmology in Pan-Indian
tradition
Kristen de Joseph (371): The poetics of Vedic
accentuation revisited
Kumar Kuldeep (145): tSun'kZus izek.kfopkj%
Kumar Nripendra Pathak (470) and Girish Nath Jha
(1061): Transfer Grammar for Snaskrit-Hindi Machine
Translation
Kumari Maitreyee (724): n'kkorkjpfjrs dwekZorkj%
Kunthea Chhom (1039): Reconsidering vocabulary used
in double-language inscriptions from ancient Cambodia
with special reference to K. 235
Kusum Maurya (397): oSfndokÄ~e;s dkyfoe'kZ%
Kutumba Sastry (776)- Svàdhyàya Pa¤capaã - The
process of learning Sanskrit from `O' level through
Sanskrit Medium chair
Kutumba Shastri (776): Where Abhinavagupta set a
wrong tradition. chair
Lakshmi Swaminathan (374): Subrahmaõya Bhujaïgam
La szl¢ F¢rizs (104): Nàgàrjuna's Paradox -- From
Kamaleswar Bhattacharya to Graham Priest
Lata Deokar (766): Buddhaghoùa as a lexicographer
Laurie L. Patton (1105): Going to a pure place:
Comparing meditative practice in the Vidhàna traditions
with yoga and âgama ideas
Leena Hunnargikar (326), Chaitali Dangrikar (1028),
Malhar Kulkarni (17): Features of Svarita in the light of
speech tools
Leonid Kulikov (611): Vedic quasi-denominatives: Their
syntax and semantics
Les Morgan (116): Presentation
Linda Thompson (362): Daivavyapà÷raya: A way of
secret alternative treatment in âyurveda
Lubomir Ondracka (545): Cheating death: The yogic way
to immortality
Lyne Bansat-Boudon (1043): Artaud's poetics or
Nàñya÷àstra and Post-modern theatre-Convener
10
234. Lyne Bansat-Boudon (1043): On øaiva terminology:
Understanding some key concepts Convener
235. M Mak Bill (499): Såryagarbhaparivarta and
Candragarbhaparivarta of Mahàsaünipàtasåtra:
Indian jyotiùa literature through the lens of Chinese
Buddhist canon
236. M. Vijay Kumar (928): Apàõinãyapràmàõyasàdhanam: A brief study
237. M.D. Srinivas (1151): Some foundational issues in
Indian scientific tradition
238. M.S. Sriram and Venketeswara Pai: Continued
fractions in Karaõapaddhati
239. M.V. Ramana (520): Sanskrit: The source of Telugu
vocabulary
240. Madhav Gopal (436) and Girish Natha Jha (1061):
Strategies for Anaphora handling in pa¤catantra
241. Madhavi Narsalay (348): Deciphering myths around
river Godàvarã Gautamã in Sanskrit and Marathi texts
242. Madhu Khanna: Agency, power and ascendency: The
formation of the Tàntric cult of Da÷amahàvidyà
Goddess in post-medieval period
243. Madhu Sharma (170): Trade related Sanskrit
loanwords in Malay language
244. Madhusudan Mishra (292): Genesis and growth of
Gayàsura legend and formation of Nabhigayà
245. Mahesh Deokar (761): Moggalànavuttivivaranapa¤jikà on syntax
246. Maithili Thayanithy (509): Can the subalterns speak?
Revisiting the expositions of dharma in the
Mahàbhàrata
247. Malgorzata Sulich-Cowely (503): Is it possible that
Kàryàsiddhatva and øàstràsiddhatva are not mutually
exclusive?
248. Malhar Kulkarni (17) and Anuja Ajotikar (49): On the
accent of the word paràcàþ as stated by P.6.2.52
249. Malinee Goswami (198): Modern Sanskrit poetry: A
projection
250. Mamta Mehra (465): lkeosns èkkjhLoj%
251. Mamta Tripathi (810) and Mukesh Kumar Mishra
(1054): Sanskrit and Hindi: Computational case
mapping
252. Manabendu Banerjee (411): Dharmaֈstra on death,
murder and suicide
253. Mandakini Mahanta (817): Modern lexicography in
Sanskrit vis-a-vis Anundoram
254. Mandakranta Bose (1148): Recovering Kohala: The
expansion of the performing arts discourse.
255. Mani Diwakar (854) and Girish Nath Jha (1061):
Knowledgebase for Sanskrit-Hindi machine
translation divergences.
256. Manjula Viradiya (36): vkè;kfRedn`"VÔk ek;kjl%A
257. Manjulaben Vasarambhai Par mar (728):
Svàtantryasambhavamahàkàvyam by Sanàtanakavi
Rewa Prasad Dwivedi: A study.
258. Manoj Kumar Mishra (862): Accent application to the
prefixes and particles used in Vedas-A critical
observation.
259. Mans Broo (587): Notes on the Ràdhàtantra.
tqykbZ&fnlEcj 2011
260. Manu Lata Sharma (334): Trends of modern Sanskrit poetic
literature and parameters of literary criticism.
261. Marco Franceschini (103): Recasting poetry: Motifs from
t h e Ra g h u va ü ÷ a re s h a p e d i n B u d d h a g h o ù a's
Padyacåóàmaõi.
262. Marek Mejor (558): Buddhist-Jaina controversy about the
notion of taking life (Pràõàtipàta)
263. Marie-H‚lŠne Gorisse (746): Specifying rules of use for
universal concomitance from Prabhàchandra's
characterization of inference.
264. Marie-Luce Brarazer-Billoret (565): Preparing an edition of
Såkùmàgama: Generalities and characteristics
265. Martin Joachim Kummel (486): Pàõini 5,3,5 and the
function of Sanskrit etad
266. Marzenna Czerniak-Drozdzowicz (826): Ekàyanaveda In
search of the roots
267. Masamichi Sakai (525): On the momentariness of
perception
268. Masieg Karasinski (77): Some remarks concerning Kaula
Tàntric traditions of Kerala
269. Mau Das Gupta (923): Negation and interrogation in the
dialect of the women seers of the ègveda
270. McComas Taylor (03): Empowering the sacred: how a text
creates discourse in a contemporary oral performance of
the Bhàgavata Puràõa
271. Meelam Sharma (217): n'kZulÄ~xzkgdxzUFks"kq loZerlÄ~xzg% µ ,da
foospue~
272. Meena Vijay Kumar (448): The causation theory in
âyurveda philosophy
273. Meera Rastogi (16): An inquiry into evolution of
conceptual development of Pratyabhijnà system of
Kashmir
274. Meera Viswanathan (576): Contasling the Brahmana :
Humour and orgument in the Vajrasucã.
275. Michael Slouber (502): Vulnerability and Protection in the
øaivatantras
276. Michaels Axel (1030): Påjà and mantra in Newar domestic
rituals and their handbooks
277. Mills Libbie (69): Dating and placing of early Saiva texts
through Pràsàdalakùaõa — the characteristics of temples
278. Mimi Savitri (1034): Contesting Sanskrit and old Javanese
inscriptions from Java: Inscriptions from Ratu Boko
complex vs. Kedulan temple
279. Minati Rath (227): txUukFkL; ,sfrás okensolafg;k% ;ksxnkue~
280. Mishra Ritu (554): x`álw=ks"kq lkekftdfu"Bk
281. Mishra Sachchidanand (739): Upamàna as a separate
Pramàõa
282. Mislav Jezic (391): Tat Tvam Asi in context-continued
283. Mitali Chatterjee (1122): The Jayamàdhavamànasollàsa: A manuscript and its relation with a Viùõu
idol of a Gorakhpur temple
284. Mithilesh Kumar (688): vVyfcgkjhoktis f ;'krdL;
'kkL=kh;leh{kk
285. Mohanta Swagata Das (144): The concept of Urva֋ as
portrayed by Rabindranath Tagore in Bengali literature
286. Mohanty Sulok Sunder (680): Divine aspect of Manes in
the øràddhas
287. Monica Kuwar Rathore (370): Philosophical foundations
of health and diseases in âyurveda
tqykbZ&fnlEcj 2011
11
288. Mugdha Gadgil (708): Feminine aspect of the Sun:
Vedic, puràõic and popular
289. N.B. Biswas (640): Vidyàs in vedic literature and
their practice on present day curriculum Dr
290. N.K. Sundareswaran (212): Scientific language and
rational approach as reflected in âryabhañãya
Bhàùya of Nãlakaõñha Somayàjã
291. Naoko Nishimura (620): Processing of dairy
products in the Vedic ritual, compared with Pàli
292. Narayan R. Joshi (955): Sphoña doctrine and physics
of sound
293. Narayana Dash (416): ledkfydlaLÑrdFkklkfgR;s
Hkkjrh;rk (j;h'k% lhek folxZ% dkyk; rLeS ue% ewdks jkefxfj%
vU;Pp LoxZiqj bR;knhuka ifjizs{;s)
294. Natalia Lidova (108): The World enacted in a Game.
The concept of the krãóanãyaka in the Nàñya÷àstrachair & convener
295. Natalia Lidova (108): Vçttis in Nàñya÷àstra chair &
Convener
296. Navjivan Rastogi (273): Gàyatrã in the Monistic
ùaiva tradition of Kashmir
297. Nicolas Dejenne (661): An analysis of the re-writing
of Para÷uràma-saga in a contemporary Sanskrit
kàvya - Bhagvàn Para÷uràma by Krishnadatta
Sharma Shastri
298. Nihar Purohit (912): Pårõatà: A fondational
paradigm of Trika philosophy
299. Nina Mirnig (598) The usage of the term Rudrà§÷a
in early øaiva Saiddhàntika sources
300. Nirmala Kulkarni (505): Text critical study of the
Pativedanani hymns.
301. Noel Sheth (302): The justification of Kçùõa's flight
from Kàlayavana
302. No‚mie Verdon (570): Al-Bãrånã's acquaintance
with Sànkhya
303. "Oliver Hellwig (94): Ratha = Chariot” or "hero"?
Computational approaches to polysemy in Sanskrit
304. Oscar Figueroa-Castro (102): Abhinavagupta's
Anuttara in historical perspective
305. P.C. Muraleemadhavan (994): Lãlàtilaka on
semantic consideration of Phonemes chair &
Convener
306. P.I. Ajithan (1072): The term Tantra in early
scriptures of âyurveda
307. P.K. Srinivasan (791): Navabhàrata - A biography of
Pandit Jawaharlal Nehru
308. Pandey Ramesh Kumar (833): Significance of Vedic
rituals in the works of Kàlidàsa
309. Pankaj Bhattacharya (159): The binary digits zero
and one: A discussion in the light of Lãlavàtã and
âryabhañãya
310. Pankaja Ghai Kaushik (1088): Law of evidence in
Dharmaֈstra and Indian Evidence Act, 1872: An
analytical study
311. Paolo Magnone (498): Tejas transactions in the
Itihàsa-Puràõa
312. Paramanand Jha (421): f'kojktfot;L; 'kkfCndn`"V~;k
leh{k.ke~
313. Park Changhwan (612): The Sautràntika notion of
âlambana and its Dar antika precursor
laLÑrokrkZ
314. Patrick McAllister (622): The import of øabdàrtha in the
theory of Apoha.
315. Patrick Olivelle (1079): Differing roles of Judge in the
Arthaֈstra and Dharmaֈstras chair
316. Peter Bisschop (1092): Pancàrtha before Kauõóinya
317. Peter flugel: Kàrmic and Natural Causality in Jaina
Philosophy
318. Peter M. Scharf (420): Is rule precedence in the
Aùtàdhyàyã uniform? chair
319. Pierre-Sylvain Filliozat (148): Opening of the linguistics
section - chair & Convener
320. Pierre-Sylvain Filliozat (148): Noun and verb: Multiple
processes of understanding in the Pàõinian school- chair
& Convener
321. Prabhakar Prasad (167): ehekalkU;k;kuka i;kZoj.klaj{k.ks mi;ksx%
322. Prabhudevi Amogh (877): Manuscript preservation in
India: An overview
323. Pradip Bhattacharya (954): Was Draupadã ever
disrobed?
324. Pradyumna Sarma (345): Rituals and customs as
reflected in games: A study of Assamese folk games
325. Prafulla K. Mishra (319): Little known rhetorician
Lokanàtha and post-Mammañan poetics
326. Prakash Prajini (655): Computational analysis of
Sukanasopadesa in Kàdambarã
327. Prasad Bhide (378) and Malhar Kulkarni (17):
Constituent structure in Sanskrit lexicography with
special reference to the Deccan college dictionary
project
328. Prasanta Bandyopadhyay (114): The Nyàya theory of
inference and probabilistic epistemology
329. Pratap Bandyopadhyay (757): Grammatical
speculations of Sanskrit literary critics
330. Pratibha Manjari Rath (533): Glimpse of Brahmanism
and Buddhism in the Phimeanakas Sanskrit inscriptions
of Kàmboja
331. Pratik Dutta (197): The Mãmà§saka and the Naiyàyika
critique on the theory of Sarvajna of Jaina philosophy
332. Pushpa Dikshit (1104): ikf.kuh;izfØ;kfoKkue~
333. R. Devanathan-Innovative Method in Teaching Sastra
chair
334. R. Sathyanarayanan (518): Similarities and
dissimilarities between Smàrta and øaiva-pràya÷cittas
335. R.P. Goldman (979): âdyantaþ the Uttarakàõóa's
challenges for its authors and readers chair & Convener
336. R.P. Goldman (979): Poet as seer, Poetry as seen:
Reflections on visualization as a critical element in the
conceptualization of Kàvya chair & Convener
337. Rachna Rastogi (464): ehjkyg;kZ% dkO;'kkL=kh;rÙokuka
fo'ys"k.ke~
338. Radha Madhav Bharadwaj (1131): Interpreting
religious Vratas and Utsavas in Sanskrit Poetic and
semi-historical texts belonging to the fifth and twelfth
centuries AD
339. Radhakrishan C.S. (881): Nityapåjà and Naimittikapåjà
-A Perspective analysis.
340. Radhavallabh Tripathi (120): øàkuntala on modern
stage
341. Raffaele Torella (993): Utpaladeva's lost Vivçti on
ä÷varapratyabhijnàkàrikà
laLÑrokrkZ
12
342. Rajan Raj (8): The roles of conceptual dharma and
corporal Dharma during the rescue of their husbands
by Draupadã and savitrã (to be confirmed)
343. Rajendra Nath Sarma (768): Dharmaֈstra Its
relevance to modern times
344. Rajesh Sarkar (363): uyksik[;kue~ && ikjlhdlkfgR;s
laLÑrL;
345. Rajiv Malhotra : Sanskrit and Politics of Knowledge
346. Rajnish Shukla (112): Non-violence and world peace
of Mahàvãra
347. Raka Jain (695): vkpk;Z'kkfUrnsoL; f'k{kkleqPp;dkfjdk &
cksf/lÙoL; O;kogkfjdekxksZinsf'kdk
348. Ram Nath Jha (351): Contribution of Vedànta to
modern physics
349. Ramachandran Nagaswamy : Language of Harappan
Inscriptions chair & Convener
350. Ramakant Pandey (1123): A brief sketch of
Kacchavaü÷a
351. Ramakrishnan Ramachandran (977): ukUnheq [ k&
'kksHkufiriwtue~
352. Ramanath Sharma (43): Derivational system of
Pàõini's grammar chair & Convener
353. Ramchandra Shastri (294): pkUnzO;kdj.kLFk;ks% yqIrLoj&
oSfndkè;k;;ks% iqu#¼kj%
354. Ramchandran Bhawani (913): The role of Li£ affix in
Mimàmsà philosophy
355. Ramkaran Sharma (80): Introductory remarks
356. Rani Dadhich (1126): /eZ'kkL=kh;ks¿izdkf'krks xzUFkks¿uwi&
foykl%
357. Rasik Vihari Joshi (874): The Lakùmãsahasranàma of
Venkañàdhvarin
358. Ratna Basu
359. Ratna Basu (446): Sampradàna-kàraka: In the
understanding of Pàõini and his followers
360. Reeta Gupta (512): Elements of architecture in
Mayamata
361. Rekha Shukla (200): Rasapriyàvibhàvanakàvya in
contemporary Sanskrit literature
362. Rewa Prasad Dwivedi (1124): Bhoja's Sarasvatã chair
363. Rita Chattopadhyay (690): Indian theatre from
Bharata's Nàtya÷àstra to modern Kolkata theatre
364. Roopa Chavda (424): Kçùõacarita in Jain tradition
365. Ruth Satinsky (475): Some socio-political questions
raised by the sudden appearance of Mount Meru in the
Sanskrit epics and puràõas, as well as in physical
manifestations found in India and Southeast Asia
366. S. Kumar (843): Commentary of Pårõasarasvatã
367. S. Lakshminarasimham (50): leklkUrk% dL; vo;ok%
368. S.P. Narang (382): Sanskrit and modern Indian
languages chair & Convener
369. S. Ramadevi Amma (831): Sun worship and its
relevance
370. S.A.S. Sarma (1030): The re-installation of damaged
idols with special reference to the ritual literature of
Kerala
371. Sabrina Ciolfi (387): Classical Sanskrit literature and
romance in popular Hindi cinema: A brief analysis of
tqykbZ&fnlEcj 2011
some motifs
372. Sadanand Jha (572): leklkUr'kfDrfoe'kZ%
373. Sakaki Kazuyo (413): Kàyasthas: Translators of Sanskrit
classics into Persian
374. Sakti Roy Chaudhury (92): An issue relating to
Sundarami÷ra and Ràghavabhañña flashed: A sole
surviving manuscript of a work on dramaturgy
375. Sally Sutherland Goldman (980): Critical evidence:
Vàlmãki's Uttarakàõóa and the critical edition
376. Sally Sutherland Goldman (980)-"When Everything Old is
New Again"-Teaching Sanskrit in the new Millennium
377. Samniang Luermsa (1040)i: Hell and heaven in the
Mahavàstu Avadàna
378. Sampada Savarkar (821): The significance of epithets in
the Gãtà
379. Sampath Kumar Medavarpu (04): Manuscript of
Vidyàgaõe÷atantra: A new light on female Gaõe÷a
380. San Sarin (1074): Khmer loan words from Sanskrit
language
381. Sangeeta Gundecha (1048): Recitation and performance: A
case study in Kavalam Narayan Pannikkar's production of
Avimàrakam
382. Sangyob Cha (504): Examination on the status and role of
the equilibrium (Upekùà)
383. Sapna Jain (726): Theory of matter in Jaina philosophy
384. Saraju Rath (918): Inscriptional Nagari and its evolution
from the early 7th to 14th CE
385. Sarva Narayan Jha (72): The nomenclature and order of
weekdays is based on the order of the Grahas in the sky as
viewed by the Indian çùis
386. Saswati Mutsuddy (510): Environment in Buddhism: A
study
387. Satabdi Das (190):Environmental concerns in Arthaֈstra
and its contemporary relevance
388. Satoshi Ogura (853): Brahman's outlook on Muslims: In
the case of medieval Kashmir
389. Satya Prakash Sharma (1127): Manuscripts as a source of
understanding of art
390. Satyapal Singh (543): Nomenclature in the meta-language
of Pàõini
391. Satyavrat Shastri
392. Satyawati (926): osns"kq ekuokf/dkj%
393. Shailaja Katre (551) and Mahesh Deokar (761):
Comparative study of Pratyàhàra Såtras
394. Shalin Jain (975): Piety, laity and royalty in early medieval
India: Narratives from the Jain Sanskrit tradition
395. Shankarji Jha (490): The five forbidden applications of
Yaïluk (Yaï-dropped) the second frequentative/intensive
base (Pancaitàni na Yaïluki)
396. Sharma Manju Lata (366): vk/qfudlaLÑrdfork;ka fcEcfo/kue~
397. Sharon Ben-Dor (562): On the terms gà, mà and dà etc. in
the Aùñadhyàyã
398. Shashi Prabha Kumar (239): Consciousness and
congnition in Vai÷eùika philosophy
399. Shashi Tiwari (90): Yogic Pràõavidyà - A means of Selfrealisation in Upaniùads
400. Sheel Nigam (814): Jhewy'kïjekf.kdykyfojfprs izrkifot;ukVds
lõhrrÙokfu
401. Shefali Priyadarshini (358): Environmental science in
tqykbZ&fnlEcj 2011
13
Chàndogya Upaniùad
402. Shivanee Chatterjee (426): Studies of advanced
stages of meditation in the Tibetan Buddhist and
Vedic traditions. A comparison of general changes
403. Shohei Ichimura (807): An examination of Prof.
Murti's attempt of equation between Hindu Advaita
theory and that of Buddhist Yogàcàra theory of
Advaya chair & Convener
404. Shri Krishan Sharma (497): Preparation on the word
corcordance of the Mahàbhàrata
405. Shripad Bhat (647): Khaõóadeva
406. Shruti Rai (395): J£àna as Vikalpa
407. Shrutidhara Chakravarty (127): Modernism in
Sanskrit literature
408. Shukla Mukherji (134): An unpublished manuscript
of Gãtagovinda with Jagaddhar's commentary (in
Bengali script)
409. Simon Brodbeck (484): Tri÷aïku, Hari÷candra, and
the ràjasåya
410. Singh Pramod (699): tSun'kZus izek.kLo:ie~
411. Sir James Mallinson (1101): øaivism and Hañhayoga
412. Smitha Sabu (644): Socio-political causes behind
the origin of philosophical dramas
413. Sombat (1142): The shift of meaning of the word
A÷vattha>Assattha the sacred tree in Sanskrit and
Pali Buddhist texts: A case study of Thai translation
414. Somesh Mishra (335): Scientific Approach in
Buddhist Texts
415 Somnath Sarkar (318):History of vegetables in
ancient India
416. Sonal Nimkar (1163): Nàñya÷àstra and Bharatanàñyam
417. Soniya (589): A new model of Pàõini's Aùñadhyàyã
in teaching methodology of Sanskrit grammar
418. Sreenath Nair (1044): Neuro-aesthetics: Rasa
theory and neural mechanism
419. Srikant Bahulkar (990): Medhajanana in the
Atharvaveda tradition
420. Sripad Bhat (674): Refutation of Matvarthalakaõa
by Khaõóedeva
421. Stephen Thomson (361): Do the Uõàdi-såtras serve
to show that every Sanskrit word derives from a
Dhàtu?
422. Stuart Ray Sarbacker (534): Vedic elements of
Pàtanjala yoga
423. Subhadra Desai (1059): Music and its relation with
vedic chanting: Textual (oral) preservation and its
development (in the form of music)
424. Subodh Sharma (101): l okpdks fo'ks"kk.kka lEHkokr~
|ksrdks ok
425. Subrahmanya Sarma: Sources of Energy Vedic
Concepts
426. Subuddhi Charan Goswami (834): Editing of
Pakùatàcintàmaõitippaõã by Kanàda Tarkavàgã÷a
427. Sudeep Jain (972): lezkt% v'kksdL; fxjukjkfHkys[kL;
Hkkf"kdkuq'khyue~
428. Sudeshana Bhattacharya (765): The manuscript of
âyurvedavicàra: A study
429. Sudhir Lal (941): Critical text: Indian context
laLÑrokrkZ
(Nature, Development and Continuity)
Sudip Chakravortti (149): Literature of
Ishwarachandra Vidyasagara
431.
Sugandha Dani (538) and C.S. Warnekar (1063):
Comparative study of phonetic patterns in
Chandaþ÷àstra and binary patterns in genetic
algorithms
432.
Sujata Purkayastha (68): A critique of
øankaràcàrya's refutation of Vij£anavàda
433.
Sukesh Sharma (619): dk'ehjØUnue~ & ,de~ vkykspue~A
434.
Sukhamay Bhattachar ya (681): ;ks x prq " V;s
455.
430.
456.
457.
laLÑrlkfgR;s ia- oklqnso'kkfL=k.kke~ vonkue~A
458.
foosdkuUneuue~A
435.
436.
437.
438.
439.
440.
459.
Sumant Shilpa(1041) and Julieta Rotaru (935): A
new edition and an annotated translation of
Kau÷ikasåtra
Sundari Siddhartha (20): The Càtaka legend as
anyokti and kavi-samaya in the rare, unpublished
manuscript - Càtakàùñakam
Suraj Pandit (536): Understanding art at Kanheri in
textual context
Surekhaben Patel (34): A critical study of ørã
Nãlakaõñha Dãkùita's Kalivióambana
Surendra Kumar Brahmachari: Comparative
inquiry into the linguistic models of Pànini and
Noam Chomsky chair
Sushama Sharma (1128): okXHkVkyïkjL; Vhdkuka
460.
461.
462.
442.
443.
444.
465.
466.
Sushma Jatoo (940): Sacred geography of
Amarnath: textuality and history
Sven Sellmer (850): Towards a model of the
versification technique of the epic poets
Swapna Devi (637): Hkxon~xhrk thoun'kZua p
Swarnalata Panda (55): /zqoeik;s viknkufefr lw=ks
467.
468.
469.
/zqoinkFkZfopkj%A
445.
446.
447.
448.
449.
450.
451.
470.
T. Madhu (852): Architecture in Kauñilya's
Arthaֈstra
T.I. Radhakrishnan: Scientific basis of Vedas
Taisei Shida (385): Some editorial notes on the
øàbdàbhikaraõa section of the Sucaritami÷ra's
commentary on the
Takahiro Kato (12): Bhàskara's concept of
J£ànakarmasamuccaya
Takanori Suzuki (986) : Empirical facts and the
Vai÷eùika system of categories: Two directions of
Uddyotakara's exploration for the ground of sound
inference
Tamura Masaki (282) : On ‘reasoning from
similarity of season' (Rgyu mtshan mthungs pai
mgo snyoms)
Tanmay Kumar Bhattacharya (339): Ñ".kk=ks;dos%
471.
472.
473.
474.
475.
453.
454.
laLÑrokrkZ
Upadhaya Ramanuj (451): ;kxh;lqjklkse;ks% ;kFkkF;Ze~
Upama Barman Deka (872): A woman's life
depicted in the Dharmaֈstras
Upender Rao Choudury (713): similies in
Khuddakanikàya
Urmila Anand (133): Religious consciousness in
modern Sanskrit Mahàvyas
Urvashi Patel (506): Bhàsarvaj£a as a
revolutionary Naiyàyika
Usha Kataria (557): Yashodharamahakavya of
Ogeti Parikshit Sharma: A study
Usha Shukla (1139): Medieval commentators of
vedic texts and texual criticism
V.Kannan (1154): Contribution of Sanskrit to
mathematics chair
V.K. Goyal (394) and Vijaya Rani (187): Quantum
physics and the Buddhist theory of Kùaõa and
Kùaõa sanàtana (moment and momentcontinuum)
V. V. P re m a l a th a ( 8 6 9 ) : ø r ã g u r u và y u pure÷amàhàtmyam - A study
Vanishri Bhat (1150): Algebra and geometry in
øulbasåtras
Varada Khaladkar (910): Text and context:
Understanding Bhãma-Màhàtmya and its sacred
geography
Vasant Kumar Bhatt (381): dkfynklL; egkdkO;;ks%
lkFkZdkuka ikBHksnkuka fof'k"Va dkj.ka ekSfydikBkuqlU/kua p
476.
dkO;s"kq izfrfcfEcrk lkekftdh fLFkfr%A
452.
Tiziana Pontillo (433): Where the sense is
intended although the corresponding speech unit
is not employed: Lopa and other devices directly
or indirectly compared Pata£jali
Toon Van Hal (1055), Christophe Vielle (1056)
and Jean-Claide Muller (268): Grammatica
Grandonica, the lost Manuscript of Hanxleden's
Sanskrit Grammar Rediscovered
Toru Yagi (126): On the so-called predicative
instrumental
Toshihiro Wada (987): Gaïge÷a's theory of the
meaning ofverbal suffixes (àkhyàta)
Umakant Chaturvedi (654): uS"k/h;pfjrs vikf.kuh;k%
iz;ksxk%
463.
464.
ik.Mqfyi;%A
441.
Thomas Kintaert: Nàñya÷àstra and its heritage:
Some examples from visual and performing arts
Timothy Lubin (1136): Domestic ritual codes and
formation of Dharmaֈstra genre chair &
Convener
Tiwari Shardindu Kumar (842): vk/q f ud&
477.
Thennilapuram Mahadevan (965): The text-critical
importance of the øakuntalà-Yayàti transposition in
the Mahàbhàrata
Thiagarajan Ganesan (58): Concept of mukti and
its means in øaivasiddhànta
Thomas Kintaert (423): Crossing borders - The
journey of the Indian lotus
Vassiliki Deroukaki (716): ègveda and Greek
mythology
Vedmitra Arya (229): lkjLorO;kdj.ks izfØ;klkjY;e~ &
lqcUrlUnHksZ
478.
479.
Velizar Sadovski: Form invariants and variations
in Veda and Avesta: a comparative and historical
approach
Venkatesh Murthy (772): v}SrosnkUr&lkEizfrdfoKku&
;kstZxnqiknufo"k;da fpUrue~
14
tqykbZ&fnlEcj 2011
480. Vergiani Vincenzo (995): A Lost Vàkyapad Iyakàrikà on
âpadeva
481. Vidyut Aklujkar (1134): Lakùmà in Subhàùita collections
482. Vijay Kumar Jain (586): ckS¼n'kZus vusdrk;ke~ ,drk
483. Vijay Kumar Sharma (466): 'kkL=kh;lõhrs Jqfr%
484. Vijay Kumar Singh (577): Fundamental nature of things as
described in Vigrahavyàvartanã and the right view
485. Vijay Rajopadhyaya (997): A fresh light on
Yuddhajayotsava: A manuscript on Tantraֈstra
486. Vijay Shankar Shukla (939): The Atharvaveda :
Fountainhead of the medical sciences
487. Vijaya Rani (187): Concept of commonness (similarity)
and the Buddhist theory of Apoha
488. Vimalendu Kumar (357): eEeVeqdqyHkV~V;kso`ZfÙkfoosd%A
489. Vinaya Kshirsagar (563): On a case in the øaunakãya
Caturadhyàyikà
490. Vinod Kumar Gupta (804): NUn%'kkL=kh;a xf.krfoKkue~ && ,da
ifj'khyue~A
491. Viroopaksha Jaddipal (182): The complexities in the
critical recension of Laghuñãkà of Prakà÷avar ùa on the
Kiràtàrjunãya of Bhàravi
492. Vishvobandhu (248): Semantic and historical approaches
to Yàska's etymologies (a critical study with respect to the
names of earth as enumerated in the Nighaõñu)
493. Vishwa Adluri (963): Philosophical aspects of bhakti in the
Mahàbhàrata
494.
495.
496.
497.
498.
499.
500.
501.
502.
503.
504.
505.
Vitus Angemeier (905): Water, phlegm and
moon-the meaning of Soma in classical âyurveda
Vrindavan Bihari Das (1078): Original Sanskrit
manuscript of Nandasa's Tattvasàraprakà÷inã
Wagish Shukla (1067): Indian astronomy chair
Watanabe Toshikazu (494): Dharmakãrti on
Pratijnàrthaikade÷a
Wendy J. Phillips-Rodriguez (924): Scripts vs.
manuscripts: two independent evolutionary
processes in the Mahàbhàrata textual tradition
Wiebke Petersen (753): On the descriptive
techniques for Phonological classes in Pàõini's
grammar
Y.S. Gayathri Shastry (442): Some of the
mathematical concepts flourished in ancient India
Yigal Bronner (992): Birds of a feather: Vàmana
Bhaññabàõa's Ha§sasande÷a and its inter-textschair & Conener
Yogesh Atri (449): c?kkVhHkk"kk;ka laLÑrizHkko%A
Yohei Kawajiri (851): Interpretations of the
opening verse of the I÷varapratyabhijnàkàrikà
with special reference to a double character of the
recognition
Yuki tomonari (346): Just a cavil or not: An
example of outsider's dispute on the Aùñàdhyàyã
Yuko Yokochi (1076): Triumph of øaivism
disguised by that of Buddhism: A study in the ninth
century Kashmiri poem Kapphiõà- bhyudaya.
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rRi'pkr~ izo`Ùks fo}Rli;kZdk;ZØes oS;kdj.kfonq"kh Mk- nhf{kriq"ik
iq"ixqPNLe`frfpÉiQyjkïoS% oqQyifruk lRÑrkA fo}Rli;kZ[;k;k% vL;k% 'kkL=kppkZ;k%
fo"k;% vklhr~ ^O;kdj.k'kkL=ks izLFkkuijhorkZ%*A v=k Mk- nhf{kriq"ik;k% oSnq"kha rRiz.khrxzUFkku~
pkoyEC; Mk- jekdkUrik.Ms;&Mk- cztHkw"k.kvks>k&Mk- fo".kqdkUrik.Ms;k% Loh;kfHkizk;a
izLrqroUr%A rr% oqQyifr% vkpk;Z% jkèkkoYyHkf=kikBh rL;k ekSfyoaQ ;ksxnkua
O;kdj.kijEijk;ka LFkkua p izR;ikn;r~A mRloew£r% Mk- nhf{kriq"ik mDrorh ;r~
laLÑrfnolkoljs lHkka lEcks/;u~
vkpk;Z% jk/koYyHk% f=kikBh
^eg£"kikf.kus% i¼fra lkjY;su miLFkkif;rqa rL;k% iz;klk% izorZUrs bfrA*
vijkÊs laLFkkuoqQyirs% vkpk;ZjkèkkoYyHkf=kikfBuks¿¿è;{;s dkfpr~ dfoppkZ izo`ÙkkA vfLeu~ dfoppkZdk;ZØes MkjekdkUr'kqDy% ^lqjHkkjrh fot;rs*] ^Hkkjrturkga* p] vkpk;ZjktsUæfeJ% ^nSoKa oaQ i`PNs;e~*] ^'kuS% 'kuS%* p] Mk- nhf{kriq"ik ^tuk
bes f}"kfUr*] osQu gsrquk*] ^osQ* p] Mk- uksnukFkfeJ% ^dFk; dhn`'kh nqfgrk¿ge~* JkforoUr%A v=kSo vkpk;ZjkèkkoYyHkf=kikBh
^owQide~*] ^lkja lkje~* p vJko;rA vL; dk;ZozQeL; l×pkyua Mk- jRueksgu>k vdjksr~A
11-08-2011 fnukïs fo|ky;h;PNk=kk.kka ^fucUèkLièkkZ* vk;ksftrkA dfu"B&ofj"BoxZ;ks% ;FkkØea ^egkHkkjre~* ^ee
thouL; vfoLej.kh;k ?kVuk* psfr fo"k;;ks% fu£n"Vk LièkkZ izpfyrkA vijkÊs ^dfoli;kZ*&dk;ZØe% lek;ksT;rA dk;ZØes¿fLeu~
dos% Mk- txÂkFkikBdL; dkO;kU;oyEC; ppkZ izo`ÙkkA lokZnkS Mk- jekdkUr'kqDy% dfoojL; Mk- txÂkFkikBdL; ifjp;a izknkr~A
rnuq Mk- cuekyhfc'oky&Mk- jekdkUrik.Ms;&Mk- e×tqyrk'keZ&vkpk;ZjktsUæfeJS% dfoiz.koL; Mk- ikBdL; dkO;kuka oSf'k"VÔa
ekgkRE;a p izdkf'kre~A rnuq e`nqLoHkko% fouhrân;% p Mk- txÂkFkikBd% Loh;dkO;;k=kkfo"k;s vkReksn~xkja izLrqroku~A lHkkè;{k%
vkpk;Z% jkèkkoYyHkf=kikBh vfi Loh;efHkere~ vdFk;r~A dfoli;kZ[;s¿fLeu~ dk;ZØes dkfi'kkf;uh (lkfgR;kdkneh&
iqjLÑrdkO;xzUFk)&vk;kZlgÏkjke&txÂkFklqHkkf"krizHk`rhuka xzUFkkuka ppkZ tkrkA dk;ZØekUrs laLFkkuoqQylfpo% èkU;okna Kkfiroku~A
dk;ZØea Mk- jRueksgu>k l×pkfyroku~A
vizSy&twu 2011
16
laLÑrokrkZ
12-08-2011 fnukïs nsgyhLFkkuka fofHkÂfo|ky;h;PNk=kk.kka Lrks=kikB&Hkk"k.kLièksZ lek;ksftrsA 13-08-2011 fnukïs
uonsgyhLFk&jkf"Vª;laxzgky;L; izs{kkx`gs laLÑrlIrkgL;kL; osQUæhHkwr% dk;ZØe% ^laLÑrfnollekjksg%* lek;ksT;rA
ekuolalkèkufodkleU=kky;&jkf"Vª;laLÑrlaLFkku&Jhykycgknqj'kkfL=kjkf"Vª;laLÑrfo|kihBS'p la;qDr:is.k Jko.khiw£.kekfnus
dk;ZØeesua izfro"kkZuqlkja lek;kst;UrA vR;Ura HkO;r;k vk;ksftrs¿fLeu~ dk;ZØes lokZnkS loSZ% leqifLFkrS% LoxhZ;k;
okpLiR;qikè;k;k; ekSuJ¼k×tfy% v£irk] ;L; [kyq lfÂèkkS foxrsH;% "kksM'ko"ksZH;% laLÑrfnolksRlo% i;ZikY;rs LeA
Jhykycgknqj'kkfL=kjkf"Vª;laLÑrfo|kihBL; f'k{koSQ% oSfndeõykpj.ka fofgre~A rnuq e×pLFkS% vfrfFkfHk% ljLorhlepZuiqjLlja
nhiizTTokyua Ñre~A Jhykycgknqj'kkfL=kjkf"Vª;laLÑrfo|kihBL; Mk- vfUork 'kekZ Nk=kkfHkLlea ljLorhoUnuka o`QrorhA ,rnuUrja
;FkkØea Jhfot;Ñ".kgkf.Mfd&Mk- eqoqQUndke'keZµJh ,e~- ,u~- Ñ".kef.kµvkpk;ZjkèkkoYyHkf=kikfB&Mk- 'kf'kizHkktSu&vgY;k
xksxksbZ&vkpk;Zx;kpj.kf=kikfB&vkpk;Z osQ-ch-lqCcjk;qMqizHk`r;% iq"ixqPNjkïoJhiQykfnfHk% lRÑrk%A rr% Jhykycgknqj'kkfL=k&
jkf"Vª;laLÑrfo|kihBL; Nk=kS% ^oUns ekrje~* bfr xhre~ vR;Urekd"kZdjhR;k izLrqre~A
Jhykycgknqj'kkfL=kjkf"Vª;laLÑrfo|kihBL; dk;Zokg% oqQyifr% Mk- 'kf'kizHkk tSu LokxrHkk"k.ks laLÑrL;Sfráa izLrqoUrh
jkf"Vª;SD;s rL; Hkwfedka izR;ikn;r~A lk mDrorh ;r~ ^erHksns lR;fi n'kZukuka Hkk"kk laLÑresokfLrA vfi p laLÑrKkuka Ñrs v;a
lïYifnol orZrs bfrA* jkf"Vª;laLÑrlaLFkkuL; oqQyifr% vkpk;Z% jkèkkoYyHkf=kikBh] ;% [kyq vfLeÂSo fnus laLFkkuoqQyifrRosu
o"kZ=k;a iwfjroku~] miksn~?kkrHkk"k.ks vR;Ura izHkkfo:is.k laLÑrlaj{k.kL; fo"k;s vkRekfHkizk;a izdfVroku~A Loh;Hkk"k.ks l%
foYlu~µizlõefi miLFkkfiroku~A lkEizfrddkya laLÑrltZuk;k% vHkwriwo± dkya eU;eku% l% ;kfU=kdkuqoknL; (Machine
Translation bR;L;) vko';drka izkdV;r~A rnuq Hkkjrh;loksZPpU;k;ky;L; ekU;ks U;k;kèkh'k% Mk- eqoqQUndke'kekZ lHkka lEcksèk;u~
jkf"Vª;SD;&oSf'odhdj.k&O;kolk;hdj.k&izcUèku&izHk`R;kèkqfudk% voèkkj.kk miLFkki;u~ orZekudkys r=k r=k mifu"knka fl¼kUrkuka
egÙoa foo`.kksr~A ^dkSfVY;kFkZ'kkL=kL; fl¼kUrk% vkèkqfud'kklufoèkkS vR;Ura izHkkfo:is.k iQynkf;u% lfUr* bR;fi l% izR;ikn;r~A
izcksèkukuUrja l% ik.Mqfyfilkaf[;dhdj.kL;ksn~?kkVue~ bZ&xzUFkkuka p yksdkiZ.ka fofgroku~A rnuq laLFkkusu eqfnzrkuka xzUFkkuka yksdkiZ.ka
osfndklhuS% fo}f‰% Ñre~A rr% Hkkjr'kkluL; HkwriwoZ% iwoksZÙkj{ks=kh;fodkleU=kh Jhfot;Ñ".kgkf.Mfd% vkè;{;h;Hkk"k.ks laLÑrL;
tuHkk"kkRoa fu:I; Hkkjrh;f'k{kkuhrkS visf{krLFkkukHkkos tkrs rRÑrs iz;Rua foèkkrqa lokZu~ mifLFkrku~ izSj;r~A jkf"Vª;laLÑrlaLFkkuL;
oqQylfpo% vkpk;Z% osQ-ch-lqCcjk;qMq% èkU;oknopkafl lekiZ;r~A rr% jk"Vªxkusu dk;ZØeks¿;a lEiwfr± ;kr%A e×pl×pkyue~ vkpk;sZ.k
jes'koqQekjik.Ms;su fofgre~A
14-08-2011 fnukïs d'pu foy{k.k ,o dk;ZØe% ^laLFkkuL;
yCèkjk"VªifrlEekufonq"kka 'kkL=kpwMkef.kfonq"kk×p lEesyu*fefr ukEuk lek;ksT;rA
lEesyuL;kL; fo"k;Lrkonklhr~ ^laLÑr'kkL=kijEijk & uwrulEHkkouk%*A laLFkku&
oqQyirsjkè;{;s izo`Ùks¿fLeu~ lEesyus vkpk;Z% x;kpj.kf=kikBh miksn~?kkr&
Hkk"k.kedjksr~A laLÑrijEijk;k foLr`fra foo`.ou~ l% vL;k% ijEijk;k% {kh.krk;ka
nq%[ka izdfVroku~A 'kSo&'kkDr&ckS¼kuka egrha ijEijka foo`.ou~ l% rklka rklka
ijEijk.kke~ vuqlUèkkuL;ko';drka izkdV;r~A laLÑrijEijk.kka izk;'k% 40 y{k
vizdkf'krik.Mqfyihuka rkezi=kk.kka p 'kksèk&izdk'ku;ks% vko';drka l% lqrjka
xzUFkyksdkiZ.kkoljL; fd×pu n`';e~
L;kfnfr vdFk;r~A rnuUrja Mk- mekje.k>k& Mk- fo'oewfrZ'kkfL=k& MkokpLifr'keZ& Mk- jekdkUr'kqDy& Mk- ujflaãkpk;Z& Mk- fo|k'kïjf=kikfB& Mk-lÄ~?klsuflag& Mk- gfjnÙk'keZ&Mk- jktsUnzfeJ&izHk`r;ks
fo}kal% Loh;kfHkizk;a izkdV;u~A ppkZ;keL;ka izkeq[;su laLÑr'kkL=ks"kq dkykuqlkja ifjfLFkR;uqlkja p ifj"dkj% L;kr~] ckS¼fo|k;k%
ckS¼laLÑrlkfgR;L; p izdk'kua Hkosr~] foKkufpfdRlkuqlUèkkuijdL; uwru'kkL=kijdlkfgR;ltZua L;kfnfr ,rkn`'kk% fo"k;k%
ekuoh;kfèkdkjk.kka ifjizs{;s ijke`"Vk%A lHkkè;{k% laLFkkuoqQyifr% 'kkL=kk.kka orZekudkys pfjrkFkZrka efgykfgrkuka laj{k.ka pksfí';
Loh;efHkizk;a izkdV;r~A
16-08-2011 fnukïs laLÑrlIrkglekjksgL; lEiwfrZdk;ZØe% lek;ksftr%A vfLeu~ dk;ZØe ,o laLÑrlIrkglekjksgkõr;k
vk;ksftrfo|ky;h;LièkkZuka iqjLdkjiznkudk;ZØeks¿fi lao`Ùk%A dk;ZØes¿fLeu~ eq[;kfrfFkRosu iwoZosQUnzh;eU=kh Mk- ljksftuhefg"kh
vè;{kRosu laLFkkuoqQyifr% vkpk;Z jkèkkoYyHkf=kikBh p lHkka 'kksfHkroUrkSA dk;ZØekjEHks lqJh ehuk{kh eõykpj.kRosu
^eèkqjk"VdLrks=ke~* vxk;r~A v=k Lokxropkafl laLFkkuoqQylfpo% vkpk;Z% osQ- ch- lqCcjk;qMq% izkLrkSr~A vfrfFklRdkjkuUrja Mk- efg"kh
tqykbZ&fnlEcj 2011
17
laLÑrokrkZ
laLÑrfnoldk;ZØes yksdkiZ.kkoljL; fd×pu n`';e~
laLÑrL; oSf'odHkk"kkRoa] Hkkjrh;ckSf¼dlEin% lnqi;ksxa p
L;kfnfr vk'k;a izdfVrorhA rr% osfndklhuS% fo}f‰% LièkkZlq
tsr`H;% iqjLdkjk% iznÙkk%A ^laLÑrs m|ksxkoljL; Lof.kZe%
dkyks¿;*fefr fopkj% vkpk;Z% jkèkkoYyHkf=kikBh izLrqroku~A MkjekdkUr'kqDyizLrqrsu ^Hkkfr es Hkkjre~* bfr xhrsu Mk- okbZ- ,ljes'ksu izdfVrdkrZ®;Kkiusu p laLÑrlIrkgksRloks¿;e~
mRlkgiwoZoaQ lEiwfr± ;kr%A
yksdkiZ.ke~
3- vkpk;Z'kkfUrnsoiz.khr% cksfèkp;kZorkj% µ (lEik-)
izks- la?klsuflag%
4- vkèkqfud laLÑr dkO; dh ifjØek & Mk- e×tqyrk
'kekZ
5- txÂkFklqHkkf"kre~ µ Mk- cuekyhfc'oky%
6- rkjk&v#Uèkrh µ (vuq-) Mk- cuekyhfc'oky%
7- :id=k;h µ Mk- tfrui.M~;k
8- O;qRifÙkokn% (f}rh;Hkkx%) µ izks- gjsjkef=kikBh
9- laLÑrlkfgR;L; fodkls iwoksZÙkjjkT;kuka ;ksxnkue~
10- oSfnd nsork] mn~Hko vkSj fodkl & izks- x;kpj.k
f=kikBh
11- YASHASTILAKA : Aspects of Jainism,
laLÑrfnolksRlos 13-08-2011 fnukïs jkf"Vª;laxzgky;s
vèkksfyf[krxzUFkkuke~ yksdkiZ.ke~ tkre~&
· iz;kxLFk&xõkukFk>k&ifjljs jkf"Vª;ik.Mqfyfi&
fe'kuizofrZrkik.Mqfyfilkaf[;dhdj.kizfØ;k
· bZ&xzUFkk% µ
1- Hkksikyifjljs.k lEikfnra HkkegÑre~ vyïkjloZLoe~
t;iqjifjljs.k lEikfnrk xzUFkk%
2- egkdfon.Mhiz.khra n'koqQekjpfjre~
3- ir×tfyjfpra O;kdj.kegkHkk";e~
4- lqcUèkqfojfprk oklonÙkk
5- JhenfHkuoèkeZHkw"k.k;frfojfprk U;k;nhfidk
· xzUFkk%
1- Le`frlkj%
µ
Mk- mn;ukFk>k
2- dkO;dkosjh µ
Mk- ijekuUn>k
Indian
Thought
and
Culture
(Reprinted)
&
Krishna Kanta Handiqui
12- Hkt xksfoUne~ (iqueqZnz.ke~) & ,e~- ,u~- Ñ".kef.k%
13- laLÑrokrkZ (,dkn'kkï%)
iwoksZÙkj{ks=ks Hkkjrh;ckS¼kè;;ulHkk;k% okf"kZda lEesyue~
uons g yhLFk&jkf‘ª ; la L Ñrla L FkkuL; tEew f o'ofo|ky;LFk&ckS ¼ kè;;u&
foHkkxh;k;k% Hkkjrh;ckS¼kè;;ulHkk;k% p la;qDrrÙoko/kus 16&18 flrEcj] 2011
fers dkys ^iwoksZÙkj{ks=ks Hkkjrh;ckS¼kè;;ulHkk;k% ,dkn'ka okf"kZda lEesyua*
lek;ksftreHkor~A 16-09-2011 fnukïs izkr% 10-30 oknus flfDdejkT;L; jkt/kU;ka
xsõVksdux;k± frCcrhlkeqnkf;dHkous vL; okf"kZdlEesyuL; mn~?kkVudk;ZozQe% lao`Ùk%A
mn~?kkVudk;ZozQes¿fLeu~ eq[;kfrfFkRosu flfDde'kkluL; ekuolalk/ufodklfoHkkxL;
f'k{kklfpo% Jh lh- ,l- jko%] fof'k"VkfrfFkRosu xsõVksdLFk&flfDdeossQUnzh;fo'o&
mn~?kkVukoljs oUnua oqQoZUr% ckS¼fHk{ko%
fo|ky;L; oqQyifr% vkpk;Z% egsUnzykek] lkjLorkfrfFkRosu ukxiqjfo'ofo|ky;L;
ikfyfoHkkxkè;{kpj% vkpk;Z% HkkxpUnztSu% vè;{kRosu uonsgyhLFk&jkf‘ª;laLÑrlaLFkkuL; oqQyifr% vkpk;Z% jkèkkoYyHkf=kikBh]
Hkkjrh;ckS¼kè;;ulHkk;k% vè;{k% vkpk;Z% lw;Zizdk'kO;kl% lHkk;k ,o lfpo% vkpk;Z% oS|ukFkykHk'p osfndke~ vyeoqQoZu~A
dk;ZozQekjEHks ckS¼fHk{kq'kks/kfFkZfHk% fofgrcq¼oUnukuUrje~ vfrfFkfHk% nhiizTTokyuiqjLlja iwtk&oUnuk fofgrkA rr%
Hkkjrh;ckS¼kè;;ulHkklnL;S% iq"ixqPN'kky&v'kksdLrEHkLe`frfpÉkfnfHk% vfrfFkuka Lokxra O;kâre~A vkpk;ZoS|ukFkykHk% lHkk;k%
LFkkiuk;k% bfrgklL; p fo"k;s Loh;kfHkizk;a izdfVroku~A miksn~?kkrHkk"k.ka Hkkjrh;ckS¼kè;;ulHkk;k% egklfposu vkpk;sZ.k
/eZpUnztSusu leqiLFkkfire~A fof'k"VkfrfFkuk xsõVksdLFk&flfDdeossQUnzh;fo'ofo|ky;L; oqQyifruk vkpk;sZ.k egsUnzykekegksn;su
laLÑrokrkZ
18
tqykbZ&fnlEcj 2011
eq
[;k
y
;
ok
rkZ
xfnra ;r~ ^oSf'odifjn`';s vLekfHk% cq¼fl¼kUrkuka
izpkj% fof/;rsA* rr'p
lHkkè;{k%
uonsgyhLFk&jkf‘ª;laLÑrlaLFkkuL; oqQyifr%
vkpk;Z% jkèkkoYyHkf=kikBh izR;ikn;r~ ;r~
^ckS¼/eZL; izpkjkoljs ewyfl¼kUrk% vfi
vo/s;k%] dsoya O;kogkfjd/eZL; izpkj% u L;kr~A*
voljs¿fLeu~ ^n vkslu~ vkiQ cqf¼"V fotMe*]
ckS¼ izKk flUèkq* ^'kksèklkjla{ksi%* p yksdk;kfiZrk%
vHkwou~A vfLeÂso voljs Hkkjrh;ckS¼kè;;u&
lHkki{kr% vkpk;Znhidc#vka ikfyHkk"kklkfgR;;ks%
ckS¼lEesyuksn~?kkVukoljL; fd×pu n`';e~
fof'k"Vlsok;S e×tqJhlEeku% deyknsohtSuLe`frLkEeku'p iznÙk%A
rnuq fofo/l=ks"kq izfrHkkfxfHk% Loh;fopkjk% miLFkkfirk% 'kks/i=kkf.k p ifBrkfuA l=kkuqlkja fo"k;L; l=kkè;{kL; p ukekfu
bRFka orZUrs &
fnukï% & 16-09-2011
iz F kel=ka ikfyHkk"kk lkfgR;×p (vkpk;Z %
võjktpkS/jh)] f}rh;l=ka ikfyHkk"kk lkfgR;×p (vkpk;Z%
czãnsoukjk;.k'kekZ)] fof'k"VO;k[;kue~ vkpk;Z% ds- Vh- ,lljkvksA
fnukï% & 17-09-2011
izFkel=ka ckS¼laLo`QrHkk"kk lkfgR;×p (vkpk;Z%
HkkxpUnztSu%)] f}rh;l=ka ckS¼laLo`QrHkk"kk lkfgR;×p (vkpk;Z%
oh- oh- ,l- lkbZckck)] r`rh;l=ka ckS¼/eZL;sfrgkl% & Hkkjrs
fons'ks"kq p (vkpk;Z% JhdkUrMck<s)] prqFkZl=ka ckS¼/eZL;sfrgkl%
& Hkkjrs fons'ks"kq p (Mk- izksthroqQekjifyr%)] i×pel=ka Hkkjrs
ckS¼lEesyulekiukoljL; fd×pu n`';e~
fons'ks"kq p ckS¼/eZL;sfrgkl% viHkza'klkfgR;s ckS¼/eZ% p
(vkpk;Z% ,l- ds- ikBd%)] "k"Bl=ka Hkkjrs fons'ks"kq p ckS¼/eZL;sfrgkl% viHkza'klkfgR;s ckS¼/eZ% (Mk- nhukukFk'kekZ)A
fnukï% & 18-09-2011
izFkel=ka ckS¼n'kZue~ (vkpk;Z% mek'kïjO;kl%)] f}rh;l=ka ckS¼n'kZue~ (vkpk;Z% ,l- ih- O;kl%)] r`rh;l=ka
ledkyhuO;kogkfjd% izo`Ùkks ok ckS¼/eZ% (vkpk;Z% vejthoykspu%)] prqFkZl=ka ledkyhuO;kogkfjd% izo`Ùkks ok ckS¼/eZ% (vkpk;Z%
Vh- ,u- lrh'ku~)] i×pel=ka ckS¼èkeZL; rqyukRedeè;;ue~ (vkpk;Z% jktoqQekjhflÉk)] "k"Bl=ka ledkyhuO;kogkfjd% izo`Ùkks ok
ckS¼/eZ% ckS¼i;ZVua p (Mk- jfoHkw"k.koqQekj%)A
18-09-2011 fnukïs vijkÊs 3-30 oknus xsõVksduxjs fpUruHkouizs{kkx`gs vL; lEesyuL; lEiwfrZlekjksg% lEiÂrka ;kr%A
vfLeu~ lekjksgs flfDde'kkluL; ekuolalk/ufodklfoHkkxL; eU=kh JhujsUnzoqQekjiz/ku% eq[;kfrfFk:is.k]
uonsgyhLFk&jkf‘ª;laLÑrlaLFkkuL; oqQylfpo% vkpk;Z% osQ- ch- lqCcjk;qMq lkjLorkfrfFk:is.k vè;{kRosu Hkkjrh;ckS¼kè;;ulHkk;k%
mikè;{k% vkpk;Z% vfouk'koqQekjJhokLro'p leqifLFkrk% vklu~A voljs¿fLeu~ lEesyus tkrL; bfro`ÙkL; fo"k;s ppkZ izpfyrkA
Hkkjrh;ckS¼kè;;ulHk;k iznh;ekukuka iqjLdkjk.kka p ?kks"k.kk lEiwfrZlekjksgkoljs tkrkA o"ksZ¿fLeu~ Mk- jtuh'k'kqDyk; ckS¼ijEijklUnHksZ
viHkza'kHkk"kklkfgR;s Js"B'kksèki=kizLrqR;FkZe~ vkfndfoLo;aHkwlEeku% ckS¼n'kZus lqJh;s tSu'osrk;S vkpk;Zcq¼?kks"klEeku% p iznÙk%A
dk;ZozQeL; la;kstue~ vkpk;ZoS|ukFkykHk% Mk- 'kqDykeq[kthZ p voqQ#rke~A
;kn`'kS% lfÂfo'krs ;kn`'kka'pksilsorsA
;kn`fxPNsPp Hkforqa rkn`x~ Hkofr iq#"k%AA &fonqj- 4-13
vizSy&twu 2011
19
euq"; tSlksa osQ lkFk mBrk&cSBrk gS] tSlksa dh lsok
djrk gS vkSj tSlk cuuk pkgrk gS oSlk gh cu tkrk gSA
laLÑrokrkZ
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jkf‘ª;laLÑrlaLFkkuL; tEewLFk&dksVHkyokys Jhj.kohjifjljs 21-09-2011 r% 24-09-2011 fnukïa ;kor~ prqFkZ%
;qoegksRlo% vR;Ura HkO;:is.k lekpfjr%A fo'ofLeÂfi fo'os tEew&d'ehjlkSUn;± izfl¼a orZrsA rkn`'ks izko`QfrdlkSUn;Z;qrs
tEew&d'ehjizns'ks ,s"ke% ;qoegksRlo% furkUra izeksnk; vdYirA laLFkkuL; fofo/jkT;fLFkrifjljsH;% izfrHkkfxu% v=k
'kSf{kd&dyk&ozQhMkLi/kZlq Hkkxeogu~A
21-09-2011 fnukïs lk;ïkys mn~?kkVulekjksgkõr;k ;qoegksRloL;kL; dkfpr~ vR;Ura fpÙkeksfguh 'kksHkk;k=kk izpfyrkA rr%
èotkjksg.ka lEiÂe~A mn~?kkVulekjksgs eq[;kfrfFk:is.k tEew&d'ehjjkT;L; jktLo&laj{k.k&iquokZleU=kh Jhje.kHkYykegksn;%]
vkefU=krkfrfFk:is . k Hkkjr'kkluekuola l k/ufodkleU=kky;L; vojlfpo% Jhioues g rk] fof'k"VkfrfFk:is . k
okjk.klhLFk&lEiw . kkZ u Unla L o` Q rfo'ofo|ky;L; oq Q yifrpj% vkpk;Z % vfHkjktjkts U nz f eJ% vè;{k:is . k
uonsgyhLFk&jkf"Vª;laLo`QrlaLFkkuL; oqQyifr% vkpk;Z% jkèkkoYyHkf=kikBh osfndklhuk% vklu~A dk;ZozQeeè;s fofo/ifjljh;kuka
Nk=kk.kka laLo`Qrla?ku`R;Li/kZ izs{kdkuka euLlq vkuUna leqRiknr~A
22-09-11 fnukïs izkr% ,o fofo/Li/kZ lekjC/k%A rk'p Li/kZ ;FkkozQea 2409-2011 fnukïkUra izpfyrkA 24-09-2011 fnukïs lk;ïkys vL;
;qoegksRloL; lekiulekjksg% iqjLdkjforj.kdk;ZozQe'p lao`Ùk%A vfLeu~
dk;ZozQes eq[;kfrfFkRosu tEew&d'ehjjkT;L; fpfdRlk&rduhdh&
ozQhMk&;qolsokeU=kh Jh vkj- ,l- fpc egksn;%] fof'k"VkfrfFkRosu
t;iqjLFk&txn~xq#jkekuUnkpk;ZlaLo`Qrfo'ofo|ky;L; oqQyifr%
vkpk;Z% jkekuqtnsoukFk%] vè;{kRosu uonsgyhLFk&jkf"Vª;laLo`Qr&
laLFkkuL; oqQyifr% vkpk;Z% jkèkkoYyHkf=kikBh lHkka 'kksfHkroUr%A
vL; prqFkZ;qoegksRloL; eq[;:is.k la;kstua tEewLFk&
Jhj.kchjifjljL; izkpk;Z% vkpk;Z% fo'oewfrZ'kkL=kh vdjksr~A
vkpk;Z% ,e- pUnz'ks[kj% Mk- 'kqDyk eq[kthZ p dk;ZozQeleUo;dRosu
vkLrke~A uonsgyhLFk&jkf"Vª;laLo`QrlaLFkkuL; oqQylfpo% vkpk;Z% dsch- lqCcjk;qMq% laj{kdLlu~ fofo/O;oLFkklq lgdkja fofgroku~A Li/kZuka
l×pkyua Mk- jRueksgu>k% vdjksr~A
prqFksZ¿fLeu~ ;qoegksRlos izFke&f}rh;&r`rh;ozQes.k iqjLdkjHkktka
ukekfu&
3- fHkfÙki=kde~ & Jqfr osQ-ch-] T;ksfr j×tu uUnk] ekul
j×tu lkgw
4- jõoYyh & tkx`fr ikBd] T;ksRLuk Ms] uezrkBDdj
x- lkaLÑfrdLièkkZ
1- ,ddlaLÑrxhre~ & Hkkouk] okxh'koqQekj%] vfUreckyktSu
2- ,dd'kkL=kh;xk;ue~ & fou; th- HkV~V%] Hkjrgkfndj%]
Jhnsoh ,e-oh3- ,dd'kkL=kh;oknue~ & fou;fdj.k] vfHk'ks[kj'kekZ]
jtuhdkUrf=kikBh
4- ,dd'kkL=kh;u`R;e~ & y{ehukjk;.ktSu%] izrh{kk osQ-ih-]
HkkX;Jh (fo'ks"kiqjLdkj% & uhrw Vh-lh-)
5- ,dik=kkfHku;% & iq#"kksÙkenkl%] dyk/jHkV~V%] fufiu ;w6- lÄ~?ku`R;e~ (Group Dance) (ckfydkuka) &
xq#ok;wj~ifjlj%] t;iqjifjlj%] Jhj.kohjifjlj%
(fo'ks"kiqjLdkj%) Ük`õsjh&iqjhifjljkS
d- 'kSf{kdLièkkZ
1- laLÑrlqHkkf"krd.BikB% & lqczã.;e'kkL=kh] vk'kk bZ-]
lkSnkfeuh
2- oknfooknLièkkZ & (i{ks) e/qlwnu'keZ&oqQynhiHkV~VkS]
lkSE;j×tulkjõh] vfer'kqDy%
(foi{ks) uohuHkV~V%] txÂkFkLokb±] izhfr xxZ
3- LiwQfrZLièkkZ & pUnuoqQekj%] losZ'kikBd%] HkwisUæjkor%
4- lkfgR;jpuk & uohuHkV~V%] lq[knso'kekZ] fouksn oh-Mh5- lõ.kdh;laLÑrLi/kZ & gseUrflag;kno%] oqQynhiHkV~V%]
izKk
[k- fp=kLièkkZ
1- vk'kqfp=k.ke~& ueZnk ,e-,e-]T;ksfrj×tuuUnk] fou; ,p-oh2- O;õÔfp=ke~ & ;nqÑ".ku~ ,u-vkj-] eqjyhek/o%] ekul
j×tu lkgw
laLÑrokrkZ
20
tqykbZ&fnlEcj 2011
?k- ØhMkLièkkZ
1- ;ksxkluizn'kZue~ (fofo/ifjljh;PNk=kk%) &
fofo/ifjljh;PNk=kk%
2- 100 ehVjèkkoue~ (ckydkuka) & foØefd'ku%] fotsUæflag%]
fiz;czriz/ku%
3- 100 ehVjèkkoue~ (ckfydkuka) & j×tuhHkV~V ch-,l-] fgck
oh-vkj-] ljksftuhrjkbZ
4- 200 ehVjèkkoue~ (ckydkuka) & HkksisUæoqQekj%] jkftUæoqQekj'kekZ]
uouhrÑ".ku~
5- 200 ehVjèkkoue~ (ckfydkuka) & j×tuh HkV~V ch-,l-] fgck ohvkj-] T;ksfr flag
6- 400 ehVjèkkoue~ (ckydkuka) & lUnhioqQekj%] jktsUæoqQekj%]
fiz;czriz/ku%
7- 400 ehVjèkkoue~ (ckfydkuka) & ehukxksLokeh] T;ksfrflag%]
y{ehfiz;k ekuflag
8- 800 ehVjèkkoue~ (ckydkuka)& lq'khy'kekZ] ;ksxs'knk/hp%]
'kSrkujke%
9- 1500 ehVjèkkoue~ (ckydkuka) & ;ksxs'koqQekjlgkju%] foØe%]
;ksxs'knk/hp%
10- nh?kZowQnZue~ (Long Jump) (ckydkuka) & HkwfiUæflag%]
foØefd'ku%] lukruvksje%
11- nh?kZowQnZue~ (Long Jump) (ckfydkuka)& jf×tuhHkV~V ch-,l-]
v×tfy ,e-] js.kqdk
12- mPpowQnZue~ (High Jump) (ckydkuka) & fuj×tuHkV~V%] euqukFk
osQ-HkV~V] juh'k lh-osQ-&j.kohjpkS/jh
13- mPpowQnZue~ (High Jump) (ckfydkuka) & jf×tuhHkV~V ch-,l-]
fcU;k oh-ch-] js.kqdk
14- xksyd{ksi.ke~ (Shot put) (ckydkuka)& 'kjrpUæu~ bZ-lh-]
izoh.koqQekj%] lUnhioqQekj%
15- xksyd{ksi.ke~ (Shot put) (ckfydkuka) & ljkstoqQekjh]
jkts'ojhreUukHkV~V] euh"kk
16- pØ{ksi.ke~ (Discus throw) (ckydkuka)& j.kohjpkS/jh]
izoh.koqQekj%] nhid ,e-gsxMs17- pØ{ksi.ke~ (Discus throw) (ckfydkuka)& js.kqdk] ljkstoqQEkkjh]
f'kYik'kekZ
18- oqQUr{ksi.ke~ (Javaline throw) (ckydkuka) & iznhioqQekj%] juh'k
lh-osQ-] 'kSrkujke%
19- cSMfe.Vu~ (Badminton single) (ckydkuka) & deys'koqQekj%]
uohuoqQekj%
20- cSMfe.Vu~ (Badminton single)(ckfydkuka) & jk/k] 'kkjnknsoh
21- cSMfe.Vu~ (Badminton double) (ckydkuka) & lhfty ,u- ,l&juh'k lh- ds-] deys'koqQekj&jkgqyvofLFkukS
22- cSMfe.Vu~ (Badminton double) (ckfydkuka) & jk/k&lq"kes]
'kkjnknsoh&dYiuknsO;kS
23- gLrdUnqde~ (Volleyball) (ckydkuka) &
tEewifjlj% (iz-) & deys'koqQekj% (uk;d%)] eõkjke%]
iïtoqQekj%] lUnhi'kekZ] eõrjke'kekZ] e;ï%] l×thooqQekj%]
vizSy&twu 2011
21
jkts'k'kekZ
t;iqjifjlj% (f}-) & lkses'koqQekj'kekZ (uk;d%)]
cksjkYdjohiqy vthroqQekj%] vthrdoBsdj%] jk'kqytSu%]
'ks.Mxs iziqQYy vHk;%] dksjx;s ujsUnzoqQekj%] ohVYdj
Hkw"k.kfot;%] gf"kZrtSu%
24- eYy;q¼e~ (Wrestling 50 kg) (ckydkuka) &
gjh'koqQekj%] x.ks'k?kqa?kMZ] vaosQ'koqQekj&equh'koqQekj'kekZ.kkS
25- eYy;q¼e~ (Wrestling 55 kg) (ckydkuka) &
vtes'k%] lqehroqQekj%] vt;&eqosQ'koqQekjkS
26- eYy;q¼e~ (Wrestling 60 kg) (ckydkuka) &
ujsUæoqQekj%] yhyk/joqQekj%]
vkdk'kvk;Z&jkftUæflagkS
27- eYy;q¼e~ (Wrestling 66 kg) (ckydkuka) &
cyokuflag%] mes'koqQekj%] nsohUænwcs&ljouoqQekj%
28- eYy;q¼e~ (Wrestling 74 kg) (ckydkuka) &
oqQynhioqQekj%] lUnhioqQekj%]
lquhy[ktwfj;k&gjh'koqQekjkS
29- dcM~Mh (Kabaddi) (ckydkuka) &
tEewifjlj% (iz-) & vuhyoqQekj%] lR;ukjk;.k%]
eqds'koqQekj%] jktsUnz'kekZ] vïs'koqQekj%] ujsUnzoqQekj%]
cyoku~ flag%] lquhy[ktqfj;k
t;iqjifjlj% (f}-) & vthrdoBsdj%] gjh'koqQekj%]
lR;ohjflag%] 'kSrkujke%] ;ksxs'knk/hp%] Hkhejkt%]
lksguflag%] lqHkk"kdkfyjko.k%] jktsUnzoqQekj%
30- prqjõe~ (Chess) (ckydkuka) & eqjyh/jikyhoky%] x.ks'k
,l- gsxMs] fotsUæ%
31- prqjõe~ (Chess) (ckfydkuka) & ikoZrh ,e-] iwue tsuk]
'kSokyh gsxMs
32- [kks&[kks (ckfydkuka) &
'k`õsjhifjlj% (iz-) & jf×tuhHkV~V% ch- ,l-] jkts'ojh
rEeÂk HkV~V] rq"kkj ds- gsxMs] es?kk ,l- HkV~V] lquhrk HkV~V]
vk'kkxksiky gsxMs] fudhrk] fo|korh fo'oukFk HkV~V] m"kk
,y- gsxMs] JhoYyh e×tqukFkgsxMs] dfork x.kifrHkV~V
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dfork] lqdU;knsoh] vuqjk/k] pEiknsoh] iwtknsoh]
Hkkjrhdiwj] ehuk{khpkS/jh] vkjrh] v×tukA
;qoegksRlos fofHkÂLi/kZlq lokZf/dku~ vïku~ izkI;
izFke&f}rh;&r`rh;LFkkuHkkt% ifjljk% & 1- Jhjktho&
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tEew&d'ehje~] 3- t;iqjifjlj%] t;iqje~A
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vkpk;ZjkèkkoYyHkf=kikfBo;ZL; vkè;{;s p izo`Ùks mn~?kkVul=ks jkf"Vª;laLÑrlaLFkkuL;
laLFkkidfuns'kd% vkpk;Z% jkedj.k'keZegkHkkx% lkjLorkfrfFk:is.k leqifLFkr vklhr~A
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vkLrke~ A voljs ¿ fLeu~ ln~ - &iq j k.khJhHkfDriz d k'knklth&Lokfeu%] ln~ iqjk.khJhckyÑ".knklth&Lokfeu% p e×peyÄ~ÑR; vUox`Êu~A Lokfeukjk;.klEiznk;L; cgo%
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laLÑregkfo|ky;L; izkpk;sZ.k MkW- jkefiz;egkHkkxsu les"kka Lokxra O;kâre~A
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Øe'k% Lo.kZinoaQ] jtrinoaQ] dkaL;inoaQ p izkIuqou~A inoSQ% lg :- 7000¹&] :5000¹&] :- 3000¹& bR;soa èkujkf'kjfi iqjLdkj:is.k izFkekfnLFkkuHkkXH;% iznÙkk%A
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lokZfèkdku~ vïku~ izkI; fot;oSt;UrhHkkx~ vHkor~ d.kkZVdjkT;kr~ lekxr%
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