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The Redwood Coast Review Volume 12, Number 3 Summer 2010 A Publication of Friends of Coast Community Library in Cooperation with the Independent Coast Observer PLACE & People was lengthy and risky, he followed his mission steadfastly and perhaps obsessive ly, at the cost of his finances, his health and his marriage. After a bitter divorce, he reconciled with his four children, whom he had hardly seen. (He seems to have stopped home just long enough to con ceive them.) He lived to an old age and died at the home of one of his daughters. Fixing the Trimmer T Carolyn Cooke See trimmer page 4 Fish Show by Edward S. Curtis I went to Schreiner’s Small Engine Repair because my weed whacker dis appeared last summer in the tall grass. I’d managed finally to hunt the monster down, but couldn’t get it to start—because it was dead. “The carburetor’s corroded, and the engine’s full of water,” said Merle Schreiner, who owns the shop and who, two years ago, sold me the machine, which he calls a “trimmer.” My first trimmer—a baby Echo—also came from Merle. He taught me how to use the machine: how to cold start it with the choke, how to add the bottle of twostroke engine oil to the gallon of gas, how to wind the polymer trimmer line through the head, how to bump the head with the engine running to feed out more line. One thing I’ve always liked about Merle is the way he just poured out last year’s gas-oil mix into a mayonnaise jar. Most people don’t want to touch your old gas. I’ve seen men covered in motor oil put both hands up to fend off a gas can with a little of last year’s mix swirling around the bottom. “That’s toxic waste,” they say. “You have to dispose of it in accordance with the laws of the State of California.” But Merle is not a prima donna. His skin is deeply and permanently tanned, like a hide. He wears yellow-tint ed glasses like a hunter might, in the fog at dawn. If he isn’t in the shop you ring a buzzer on the door, or go find him at the work sink outside with his wetsuit peeled down around his waist, cleaning a fish or pounding out his abalone catch. Another nice thing about Merle: He never assumed, just because I knew nothing about gas-powered engines, that I couldn’t learn. He didn’t make me feel more stupid than I already felt about los ing track of the weed whacker in the tall grass. He didn’t judge—and besides, he had the new models polished and ready near a wall of photographs of Merle and his wife, Pat, posing with shotguns and large game animals. But he didn’t try hard to sell me one. I said, “Maybe I should just pay some one to do the weedwhacking this year. ” “They’ll charge you forty dollars an hour,” he said. “The trimmer’s two-nine teen.” I had, prophetically or prophylacti cally, brought along the original baby Echo just in case. Merle looked it over, poured in some fresh gas mix, blew dust off the choke with a hiss of pressurized air from a hose. He dabbed a bit of oil on the carburetor. He fired up the machine and it roared. I tried it myself to be sure. “It feels a little small after the big one,” I said. “Yup,” he said. I bought a bottle of two-stroke oil and asked Merle what I owed him. “Give me five bucks,” he said. I carried the baby Echo out to my car. (The big trimmer wasn’t worth fixing, but I could leave it if I wanted.) My dog’s head poked out the open window. Merle asked about the dog, what kind, how old. He used to have a shepherd he took hunting until its back went out, retriev ing ducks. He scratched my dog’s ear. I asked if he’d done any fishing lately. “My wife and I are taking just one trip this year,” he said. “To Michigan. We’re Caught Shadows Edward S. Curtis in shades of gray Roberta Werdinger O nce, in India, I visited a Hindu temple swarming with pilgrims, elephants, priests, housewives, children, smartly dressed businessmen and a Western tourist or two—the usual improbable blend, which was quietly and joyfully accepted by the those around me. Then I noticed a European woman standing a few feet away from me, bearing a camera in front of her midriff. She was sweeping her arm back and forth in front of her, vigorously gesturing. I realized two things at once: that she wanted me to step out of the way so she could take an “au thentic” picture with just native Hindus in it, and that I hadn’t seen that kind of peremptory body language since my plane had landed in New Delhi. What do we see when we encounter a photo? Does seeing a photo make some thing true? What does the photographer choose to include and what to exclude? What is it we are trying to catch? The life and career of Edward S. Curtis (18681952), pioneer photographer and Old West adventurer, has been the subject of a national bestseller and a local museum exhibit. Turning over the contradictions, sacrifices, struggles and successes of this one life helps us to consider our own need to produce and consume images, the trouble we have owning and naming what we see, and our collective urge to do so anyway. The Shadow Catcher, Marianne Wiggins’s acclaimed 2007 novel, is at once a fictionalization of Edward Curtis’s life, told from the point of view of his long-suffering wife, Clara, a giddy romp through the author’s daily trials, and a detective story-cum-psychological investigation into her own missing father. A self-taught photographer from a poor family, Edward Curtis built up a success ful photography studio in Seattle at the turn of the century. He enlisted the help of financier JP Morgan to outfit a series of expeditions to native American lands throughout the West, including Alaska. Between 1899 and 1929 he took 40,000 photos, culminating in the publishing of his multivolume magnum opus, The North American Indian. Popular enough to be requested to photograph the wedding of Teddy Roosevelt’s daughter, he fell into obscurity even in his own lifetime. At a time when travel in the West’s wild terrain What do we see when we encounter a photo? Does seeing a photo make something true? What does the photographer choose to include and what to exclude? What is it we are trying to catch? hese are the facts, which Wiggins plays fast and loose with. She gets to: she’s writing a novel, manipulating and arranging events to suit her fancy much as photographers do before they snap the shutter. Following in the footsteps of influential postmodernist W. G. Sebald, Wiggins inserts photos randomly through out the text, thus creating a new/old genre: the postmodern picture book. The photos loom in sometimes disturbing ways, creat ing new associations and juxtapositions simply through their unmoored status. We are left to wonder, what do these pictures represent? Are Curtis’s carefully staged tableaux of native life any less theatrical than a supposedly candid snapshot of the author’s parents in the 1940s? Did Curtis have a right to rearrange the details of the natives’ life so? Was he exploiting them or lending them dignity? Wiggins leaves this matter open, but the novel, told from Clara’s point of view, is bent to show the damage inflicted by fathers and husbands who leave their family to pursue their dreams. This motif is as old as the dream of the West, a vast and supposedly innocent frontier upon which a man could make his mark. Lurking behind the book’s title, too, is the entire history of the recorded im age and the human reaction to it, which usually ranges from extreme aversion to infatuated adherence. In her influential and brilliant book On Photography, Susan Sontag said that photos are seen as “some thing directly stenciled off the real . . . the registering of an emanation.” To have proof that something happened is to view a photograph. Wiggins plays with us and with that, for we cannot tell what is real or not in her story. It starts out with a de scription of a frantic journey through Los Angeles traffic to meet with a Hollywood producer and her agent. The purpose? To make a book she has written called “The Shadow Catcher” into a movie. We are al ready in La-La land here, for we have just started reading a book called just that. Is “The Shadow Catcher” that is being made into a movie identical to the one we are reading? When we finish reading it, will it then be that book? In The Shadow Catcher Edward Curtis is portrayed as singleminded to the point of obsession, so focused on his photog raphy work and, later, his mission to photograph the Indians, that he cares little about anything else. He brutally deflow ers Clara and, soon after, declares to her, “We shall have to marry.” He is naively surprised when she has other ideas—the plucky Clara had been about to leave for Seattle to seek her fortune. Yet he is also irresistible—handsome, mysterious, and yet available. They share an interest in portraiture: Clara’s father had been a portraitist before the newly arrived art of photography rendered his job irrelevant. He was roughly in the same position as a typewriter salesman would have been in 1983. Wiggins meditates on the similarity between Curtis’s abandonment of his family and her father’s own, as her mind roams over the wide, beckoning spaces of the American West. It’s as if she knows that Western women have a competition that they are bound to lose—the endless sweeps of nature itself that will draw off their men. See curtis page 10 Page The Redwood Coast Review Summer 2010 editor’s note Exaltation at Zellerbach: Sonny Rollins Rising Stephen Kessler Z ellerbach Hall at UC Berkeley is one of the better concert venues I know. Large enough (2200 seats) to accommodate world-re nowned acts and their audiences, its elegant yet unsensational interior archi tecture gives a sense of spaciousness and intimacy at the same time, with good acous tics, so that even from the cheap seats you can see the stage clearly and hear the music with minimal distortion. With its airy, glass-walled lobby and comfortable, unpre tentious café, its friendly staff and efficient ushers, Zellerbach seems to me an example of civilization on its best behavior, a place where secular culture takes on the low-key yet reverent atmosphere some people seek in churches, mosques and synagogues. At a time when the University of Califor nia, due to its budget crisis, is slashing away at nearly every merely humanistic program under its brand, it’s a relief to know that, at least for now, Cal Performances, with its great range of artists in music, dance, theater and world culture, is able to help the staggering university carry on as a link to the nonacademic world, Zellerbach a place where anyone still solvent enough to spring for a ticket can enjoy the benefits of any big city’s best gathering place for entertainment. The auditorium is a sanctuary where, with luck, you may experience, on rare occa sions, sensory and spiritual bliss. That’s what I look for in the arts, music especially, but at movies or art shows or poetry readings too—I want to be moved, inspired, amazed; I want to have some thing revealed to me that I never knew or expected. It doesn’t happen often, but when it does you are reminded what art is for, what it can do, how it can touch and aston ish. And it returns you to the outside world, if not transformed (though sometimes that as well), at least refreshed and revived and perhaps, even, better equipped to cope with the absurdities and indignities and stupidi ties of workaday existence, reassured that life’s deepest delights can compensate for a lot of less-edifying nonsense. I first heard Sonny Rollins live around 1981, when he was touring with McCoy The Redwood Coast Review Stephen Kessler Editor Barbara L. Baer Daniel Barth Daniela Hurezanu Jonah Raskin Contributing Editors Linda Bennett Production Director T he R edwood C oast R eview is published quarterly (January, April, July and October) by Friends of Coast Community Library in cooperation with the Independent Coast Observer. The opinions expressed in these pages are those of the individual writers and do not necessarily reflect the views of FoCCL, the ICO or the advertisers. Contents copyright © 2010 The Redwood Coast Review. All rights revert to authors and artists on publication. We welcome your submissions. Please send essays, reviews, fiction, poetry and letters to the Editor, The Redwood Coast Review, c/o ICO, PO Box 1200, Gualala, CA 95445. Manuscripts should be typed, double-spaced, with the author’s name, address, phone and email at the top of the first page. Postal mail only. A self-addressed, stamped envelope is required for our reply. On the Web: stephenkessler.com/rcr.html Subscription information: See page 9. Friends of Coast Community Library is a nonprofit, tax-exempt 501(c)(3) organization. Tax-deductible donations may be sent to Coast Community Library, PO Box 808, Point Arena, CA 95468. The library is located at 225 Main Street in Point Arena. Telephone 707.882.3114. Thank you for your support! Tyner and Ron Carter (with Al Foster on drums) as the Milestone Jazzstars and they played the Santa Monica Civic Auditorium and absolutely cooked, transcending the limitations of the venue with the sheer power and virtuosity of their playing. Tyner, a monstrous pianist in his combina tion of balletic agility and physical force on the keyboard, and Carter, one of the world’s most eloquently melodic bass players, were suitably qualified to team up with Rollins, storied “Saxophone Colossus,” widely con sidered the greatest improviser alive. It was a wondrous and memorable evening. Next time I had the chance to hear Rol lins was about 10 years later in New York City when he gave a free afternoon concert at South Street Seaport. Even from the back of the sunbaked multitudes that day I could hear the joy and lyricism in his horn, could feel his rhythms infecting me with happy syncopation, even though I could barely see him onstage or make out what melody he was playing due to the crappy outdoor acoustics. So when I heard he was coming to Berkeley I bought tickets for his May 13 show in hopes that the master, pretty much the last of his generation’s jazz geniuses still alive and touring, had some juice left; even without the physical power of his younger lungs, I figured he must still have the skill and wisdom to coax some beautiful things out of his instrument. Soon to be 80, he would surely bring the wealth of his vast ex perience—with Thelonious Monk and Miles Davis, Clifford Brown and Max Roach, brushes with John Coltrane and Coleman Hawkins, echoes of Charlie Parker ringing through his home turf of Harlem as far back as the 1940s—and carry those sounds and styles into fresh forms of expression. I had no idea. F rom the moment he took the stage with his quintet—a rhythm section consisting of Russell Malone on guitar, Bob Cranshaw on electric bass, Kobie Watkins on drums and Victor Y. See-Yuen on percussion— Sonny Rollins’s spirit filled the hall. His wild white natural hair, an Albert Einstein (or Bride of Frankenstein) electrified Afro, his big Mosaic beard, loose tunic of a blazing Chinese red on his hulking frame, backed by his bandmates, their instruments gleaming against a black background, com bined to give him the aura of a holy man whose very presence commanded one’s full attention and respect. When he put the horn to his lips and started blowing, the house was vaulted into a zone of pure awe. A prodigy since his teen years in New York, schooled on everything from hard bop to folk songs, Western swing to calypso, schmaltzy pop tunes to unhinged free jazz, Rollins has an ear for catchy refrains, the kinds of songs whose main melodies you can whistle, and a rhythmic intensity that swings until it almost rocks—when the band gets into a groove your feet start moving, you can’t keep still—without being “dance music,” it animates you physically even in your seat. I didn’t recognize the opening number, but from the first notes it epitomized this thoroughly infectious quality of his music, Sonny Rollins the force of the sound was irrestistible, if you weren’t hooked you weren’t paying attention—though how anyone could have escaped the fierce energy and drive and sweep of the sonic onslaught is beyond my comprehension. From this smashing opener, which must have lasted 20 minutes though it blazed by in a flash, Rollins changed the pace by segueing into a standard ballad, the muchrecorded (most memorably by Coltrane and Johnny Hartman) “My One and Only Love,” the kind of song that in ordinary hands might come off as a series of clichés, a bit of low-budget romantic sentiment, but here was rendered sublime by the soloists’ inventive variations on the familiar score, Rollins above all evoking a gorgeous yet sharp-edged lyricism with his crisp tone and melodic fluency, and Malone and Cranshaw rising on their respective instruments to meet his measure. Their version was a free translation that brought the composition to life with greater vividness than the original. Time was rendered irrelevant, but again the song soared for at least a quarter hour. Their third selection was Rollins’s original calypso “Global Warming,” which he explained in his raspy voice, by way of introduction, implies individual responsibil ity, in other words, “Pick up after yourself so somebody else won’t have to. That’s enough preaching,” he concluded, and then things got hot. Calypso is the genre where Rollins really gets the syncopation going, and the band locked into a mesmerizing groove whose momentum suffused the room with high excitement, Malone sustaining a hypnotic drone on guitar, and drummer Watkins exuberantly and precisely driving the ensemble into an extended controlled frenzy of celebration. During one of his recurrent retreats from public life, back in the 1960s, Rollins used to go out on the Williamsburg Bridge late at night and practice without inhibitions where he wouldn’t disturb anyone. Later he went to Asia and stayed in a monastery for a while. These timeouts from performing are signs of his reflective character and also seem somehow to have deepened his creative res ervoirs, enlarged his soul, so that when he gives himself wholly to a performance he’s there not just to please the audience but to transfuse them and transcend himself with an overflow of praise, “a state of exaltation at existence,” as he told an interviewer. I’ve heard a lot of good music in my life, but I’ve never been in the presence of a more extraordinary performer. There were just two more songs in the 100-minute show, which closed with another near-rocker, Rollins—moving haltingly around the stage, huge but slightly stooped, alternately hobbling and lurching as if he might fall over at any sec ond—just blowing the bejesus out of his reed, the bell of his tenor belting out an unstoppable sound, the band so perfectly in sync as to resemble a single instrument—and at the end the audience on its feet applauding at length for an encore. T he five gentlemen came back out to take a bow, but that was it, no encores, and no one could fairly complain they hadn’t gotten their money’s worth. As the house lights came up and we started to shuffle out, a murmur moved through the crowd, a low buzz of amazement and bemusement at the existence of such a musician, still able to put out such a powerful charge at an age when most mortals, those who are still alive, have geared down and retired to the golf course or to the recliners in front of their television sets. “I am convinced that all art has the desire to leave the ordinary,” Rollins said in the same interview. “But jazz, the world of improvisation, is perhaps the highest, because we do not have the opportunity to make changes.” This is why recorded music, beautiful and moving as it may be, can never have the one-time-only unfolding-before-your-eyes hear-it-now-then-it’s-lost-in-the-air imme diacy and wonder of a live performance, and why a performance like this one—gone now forever—can keep on resonating indefinite ly, paradoxically present in the remembering cells even long after it’s over. The creators of such spontaneous mas tery can’t make changes, and yet the lucky witness may be changed. Stephen Kessler’s most recent book, as editor and principal translator, is The Sonnets by Jorge Luis Borges (Penguin). His version of Desolation of the Chimera by Luis Cernuda (White Pine Press) is the winner of the 2010 Harold Morton Landon Translation Award from the Academy of American Poets. readers’ letters RCR editors critically question mass enthusiasm I have read the spring issue, and wanted to let you know I liked your piece on Salinger a lot. I think of him as a terrific short story writer. At the same time, I never understood the worship of The Catcher in the Rye. In my case, the fact that I am female made the novel even more alienating. And in my opinion, you’re right—his biggest legacy is his reclusiveness. His death is a big deal because now we can investigate those mysterious 50 years. In our cur rent tell-all society, there’s nothing more tantalizing than someone who kept his life private. I also really liked Daniela Hurezanu’s piece on Nobel Prize winners. Her analysis of which writers receive the prize was fas cinating and an aspect of the Nobel I hadn’t thought much about before. Her comparison of Pamuk’s My Name Is Red to Seabiscuit was hilarious. Because I too disliked Seabiscuit, I am now unlikely to bother with reading My Name Is Red; I trust Hurezanu’s sensibility. Between the two of you, you took down some sacrosanct novels, which was refreshing and let me know I’m not the only one who doesn’t understand the mass enthusiasm for certain books. My particular bewilderment has to do with the bestseller Eat, Pray, Love. Every single person I have talked to about it—literally every one—loved the book. Some of them felt it was life-changing. (Granted, most of those readers were women, which is not incon sequential.) I thought it was poorly written and facile. Is there anyone else out there who thought so too? Martha Davis San Diego Summer 2010 The Redwood Coast Review Page Writers & writing Not Fade Away At 90, Richard O. Moore is still going strong Jonah Raskin Writing the Silences by Richard O. Moore edited by Brenda Hillman and Paul Ebenkamp California (2010), 96 pages P oets lurk everywhere in the San Francisco Bay Area, and they don’t just lurk. They loom large, rave, rant and rhapsodize. Often they’re labeled as Beats, Buddhists, poets of the Pacific or poets of the peaks, though of course not all Bay Area poets are easily pigeonholed. Some go against nearly every American and California grain and soar in unpredictable ways. Richard O. Moore found his own way in a region rich with poets, nesting in his own landscape, and finding his own voice often by listening to the voices of other poets. For decades, he was largely unknown as a poet, though he had public faces that he showed to the world. After years of invisibility, he’s finally made a splash in bookstores and at poetry readings and he’s come to be recognized as one of the grand old men of Bay Area poetry. Moore makes his home at The Redwoods, a retirement community in Mill Valley, and at the age of 90 he’s one of the oldest residents. “Is this no country for old men?” he’s asked, and on the spur of the moment he recites from memory William Butler Yeats’s 1928 poem “Sailing to Byzantium” that begins, “That is no country for old men, the young / In one another’s arms, birds in the trees . . .” Poetry is in Moore’s head and in his blood; it’s an irrepressible part of him. At his birthday party in February, he celebrated at Muir Beach by reading one of his own poems, “Walking Into Ninety.” Today, he says, “I’m still walking and without a walker.” Indeed, he seems nearly as physically fit now, and certainly as mentally sharp, as he was as a feisty, provoca tive young man who told his draft board, “I’m a poet” when asked what he did for a living. When no one believed him, he said, “Dancer.” Moore published his first poem in 1946. In 1949, he won the Emily Chamberlain Cook Prize for poetry when he was a college student in Berkeley. Over the past 60 years, he’s written hundreds of poems, but not until this year has he had the satisfaction of seeing a small part of his total work—in cluding half-a-dozen or so of his earliest poems—published in a book. Writing the Silences, edited by Brenda Hillman and Paul Ebenkamp, is the title. The word “silences” seems in part to acknowledge the long years when his voice as a poet wasn’t heard beyond his own room, or outside a small circle of friends. Moore didn’t lobby for the publication of the book. It was Hillman who pushed and pulled, and it’s thanks to her efforts that Writing the Silences is in print today. She has also written a tender introduction in which she says that Moore’s poetry reminds her of Robert Duncan and W. B. Yeats, and that it combines “a seriousness and intensity that is rare now in poetry.” Moore is a tad happier as a poet than before—but just a tad. “When I write a poem I usually feel that the work is done,” he tells me at his cozy apartment. “I’ve never really cared about putting my poems into print, though I have made assemblages of my work mostly for my own benefit.” For much of his life, Moore has been hard to pigeonhole. A pacifist, a photographer, a student of philosophy and an aficionado of the international avant garde, he’s been in and around radio and TV for more than half a century. In 1949, he founded—along with the legendary broadcaster Lewis Hill—KPFA, the listener-sponsored radio station in Berkeley. He presented KPFA’s first program on the air, which was about Anglo-American folk ballads. Broadcasting soon became a way of life for Moore. From KPFA he went to KQED, where he worked for 20 years. From there he moved to public TV in Minnesota where he made two series of influential documentaries: one on American poets such as Frank O’Hara and John Ashbery, another that focused mostly on American prose writers. On the wall, behind his computer, Moore has taped blackand-white photographs of five of the literary luminaries who appear in the series, “The Writer in America”: Janet Flanner, who wrote under the pen name Genet for The New Yorker; Kenneth Millar, who used the alias Ross Macdonald for his detective stories; Eudora Welty, the Mississippi-born author, whom Moore describes as “a dear, dear friend”; Robert Duncan, the San Francisco poet and playwright; and Tom Parkinson, a literary critic, a friend, and a professor at the University of California at Berkeley, who helped to bring the work of the Beats into academia. The five photos say a lot about his eclectic literary interests, and his passion for writers from different regions that might come from his own early experiences as a kind of itinerant child. B orn in 1920 in Alliance, Ohio, a small industrial town, Moore bounced around the country with his parents. His father was a soldier in World War I, but never talked about the war; his silences seem to have been as disturbing as speech might have been. Moore’s mother was ambitious, but failed at all the businesses she tried during the Great Depression of the 1930s. When he was 15, she died, and that made all the difference in the world to him. “I can remember that at that moment I declared my independence from the established state of the world,” he says. At 19, Moore enrolled at UC Berkeley and cut off all the remaining ties with his entire family; he has never looked back. By the age of 21, he was expelled from the college— for both academic and political reasons. He eventually re turned and received a BA. Moore might have written a great deal about his own education in and out of academia. From Kenneth Rexroth—the Chicago-born poet, and critic—he learned about the writings and the ideas of Peter Kropotkin, the Russian anarchist, and about the 17th-century German Christian mystic Jacob Bohme. But he shied away from direct self-disclosure, as well as from the naked exploration of the self that American poets such as Robert Lowell and Allen Ginsberg adopted after World War II. As a young man, literary glory rarely if ever enticed him; confessional writing did not stir his creative juices either. Moreover, he was irked Richard Moore, San Francisco, 2010 Moore’s poetry is often stream of consciousness; it’s the sound, and the shape of words, and even what Moore calls the “taste of words,” that carry many of his poems forward. by writers who turned to the first person pronoun “I” and poured out their angst. The most powerful writers of the 20th century, in his view— T. S. Eliot, Ezra Pound, James Joyce, Williams Carlos Williams and Wallace Stevens—mostly eschewed the “I”. Moore began to follow in their experimental, avant-garde footsteps as an undergraduate at Berkeley. He’s been in the modernist tradition ever since, and he’s kept modern ism alive and well, which means that he’s written complex, innovative poems that resist easy interpretation and that sometimes seem like fragments in the way that Eliot’s The Waste Land (1922) can be viewed as an arrangement of frag ments. “These fragments I have shored against my ruins,” Eliot wrote in an odd moment of first person confession in The Waste Land. Moore never set out to be difficult. “Anyone who intends to be obscure probably isn’t worth reading,” he tells me. “But I share Eliot’s idea that a poem deserves all the atten tion that a lawyer would give to a serious legal document.” Unlike most of the Modernists, however, he has never cast himself on the right politically: not as a royalist like Eliot; nor a pseudo-fascist like Pound; nor a conservative Ameri can businessman like Stevens, though he was the CEO at several nonprofit organizations including KQED. Moore doesn’t care for labels; notions of the “Left” and “Right” aren’t helpful, he says after years of observing political battles and taking part in them. Still, for all his resistance to political labels, he’s been of the left if not in it for decades. During World War II, he was 4-F, and, though not a con scientious objector, he counseled young men on how they might find a way out of military service if they were morally and ethically opposed to war—as he was. After all these years, he‘s still a pacifist; in Mill Valley every Friday, rain or shine, he protests against the War in Iraq with a group of senior citizens who also live at The Redwoods. They’ve protested ever since the war began, and they’re the stars of a 26-minute, award-winning documentary, Seniors for Peace by Brisbane filmmaker David L. Brown. At KQED and KTCA in Minnesota, Moore helped to make the American documentary into a respected genre. With a small, dedicated crew, he produced and directed films about a wide range of subjects: the civil rights movement in Louisiana; Communism in Cuba and Poland; Duke Ellington and jazz, James Baldwin in San Francisco; Fantasy Records and popular music; and even one film on the computer and the human mind, back in the 1960s. Irving Saraf, a Polishborn UCLA graduate and veteran San Francisco cameraman who worked with him for years, remembers his talents. “Moore had great leadership abilities,” Saraf tells me. “He came from the world of poetry and from the radical political movement. When he discovered films and images he was instantly fascinated. Working closely, and cooperatively with other people, he enriched his own sensibilities.” For a couple of hours, Moore and I talked at The Red woods. Finally it was time for lunch. In the rain, on the way to Fabrizio, perhaps his favorite Italian restaurant in Marin, he remembered the poets who gathered around Rexroth in San Fran cisco. “I had fun with Allen Ginsberg, Gary Snyder, Phil Whalen, and all the boys,” he says. “But I was also interested in East Coast poetry. I was bicoastal and got to know Anne Sexton, Frank O’Hara and John Ashbery, though of all the poets I met Ashbery was the last accessible.” Then, he holds forth on the differences between the East and the West. “New York is more frantic then Califor nia,” he explains. “There’s New York brilliance and New York brittleness.” Gazing at the redwood trees, their boughs heavy with rainwater, he adds, “You can’t escape the landscape in California. It modifies all human interactions. Here, too, life isn’t a series of contests as it so often can be in New York.” K nowing the outlines of Moore’s life can make his poetry less intimidating than it otherwise might be, though it still demands close readings. To say that his poems are difficult probably isn’t helpful. Most of modernist poetry is difficult and Moore’s poems are difficult—or shall we say challenging—in their own way. Perhaps, too, it might be useful to say that he shares common ground with the James Joyce of Finnegans Wake. Moore’s poetry is often stream of consciousness; it’s the sound, and the shape of words, and even what Moore calls the “taste of words,” that carry many of his poems forward. Much of his art lies in both compres sion and omission; in the spaces that punctuate his poems he offers the reader the opportunity to fill in phrases, ideas and images. “Poetry is a transaction between the poet and the reader,” he tells me. “The reader has to bring something to a poem, and different readers bring different things. To argue that a poem has just one single meaning is absurd.” Given Moore’s discomfort with confessional poetry one might not expect to find poems written in the first person. Indeed, it’s surprising to see an “I” on the page, and while that “I” sometimes speaks from Moore’s autobiographi cal experience, the “I” also seems to be a persona he has adopted for the purpose of exploring a theme, experimenting with an idea, and trying out a certain arrangement of words on the page. The poems are at once sensual and intellectual, erotic and philosophic, and they appeal to all the senses. They encourage a reader to think about ideas, and about the nature of perception itself, as in the first poem in the volume, “Shadow and Light,” which is an invitation to look, see and notice. If the poems themselves are not always clear or obvious, the titles often are explicit, as in “Driving to Fort Bragg,” which conjures up the landscape of Northern Cali fornia in lines such as “place this with the pacific fence post / posturing of hawks.” In this poem and others, Moore uses almost all the special keys on the keyboard; he puts words in italics, and includes [brackets], (parentheses), and dashes —. To be appreciated, his poems have to be seen on the printed page; looking at them adds an important dimension. There are often extra spaces between words, and the lines are arranged so that the reader can follow them across the page or down the page, as in the delightfully playful title poem, “Writing the Silences,” that’s collage-like and that begins: See moore page 8 Page The Redwood Coast Review Summer 2010 trimmer from page 1 Carolyn Cooke in the center of the room stood an elk (head and chest) with the largest rack I’d ever seen. On a shelf along another wall stood a javelina, a small, thin animal like a baby boar. Merle had read in a book that this animal is a “pec cary”—not a pig, but piglike, with porklike flesh. “Go figure that out,” he said. He’d arranged the peccary among sev eral kinds of wild boar, and another antelope-like ani mal from Mexico whose flesh was reputedly so tough that no one could eat it. But Merle killed this one and brought it home on a bed of dry ice. He and Pat pounded the meat and ground it up, then ground it up again. Still inedible. They ground the meat a third time, added a little pork and made sausages and meatballs. Delicious. fishing for trophy muskie on Lake Sinclair. Usually we go hunting.” “I saw the pictures on the walls of your shop. Are those African animals?” “Some are from Africa,” he said. “Some are from New Zealand, Australia, Scotland, Mexico, Alaska. We added a room to the house a few years ago—we call it the mu seum. Are you interested in big game?” We walked down the path to the back door of Merle’s house; the ground glittered with abalone and mussel shells. We walked through the living room, where two huge sailfish in brilliant blues and yellows hung over two couches arranged in front of the woodstove. We walked from one room into another world. Seventy heads lined the walls. Mule deer and whitetail deer, horned sheep from Hawaii, Scotland and New Zealand. (New Zealand imported all its mammals from Asia, Britain and the Himalayas, Merle said.) One wall held African heads—a wildebeest, a warthog, and various kinds of antelope with elegant horns in various con figurations. Some grew like steeples; others like corkscrews. Merle pointed out impalas, an eland, a blesbok with four knobby horns splayed across the head like a hand of fin gers, a waterbuck, a steenbok, a red lechwe, an oryx, a red hartebeest, a bushbuck. He had a zebra—the rare, endangered kind—ar ranged on a pedestal in what is I think called a three-quarter pose, head and shoulders, as well as a hide on the wall from the other, more common kind of zebra with mellower, muddier stripes. An immense cape buffalo, presented as head and shoulders, seemed so freshly and radiantly preserved that I could distinguish each pore on the black nose, which looked wet. Cape buffalo are the most dangerous of the big game animals taken by hunters on foot. Merle remembered killing him: “He came down to drink. I took one shot, under the haunch here—right through the heart.” One bullet through the heart was also the way he killed his American bison (2,000 pounds), whose woolly head and chest exploded through the drywall just above a whole preserved Florida alligator on the floor. T he animals, their horns and hides fresh and intact above expressively posed ar matures, looked nothing like taxidermy I’d seen before—the hoary old black bear I used to pat as a child visiting the Boston Museum of Science, which remained in place 35 years later when my own kids reached out their sticky paws in terror and awe. The Schreiners’ collection had grown beyond the original organizing principles. A black bear rug and another pelt on the wall looked as glossy as if they’d just been brushed with boar bristles. A kangaroo pelt hung from an Australian boomerang next to a black moose from Alaska. On a table Cape buffalo are the most dangerous of the big game animals taken by hunters on foot. Merle remembered killing him: “He came down to drink. I took one shot, under the haunch here—right through the heart.” A t home I surveyed the terrain, a mix of stubborn, mostly volunteer grasses five feet high growing over half an acre and sloping steeply down the mountainside into tangles of huckleberry and salal. Weed whacking such overgrowth with my baby Echo was like cleaning the Augean stables with a pooper scooper. The enormity of the task roused something inside me. The job was impossible; I wanted to do it myself. Better still if the yard were twice as large, the grass twice as tall, if I possessed nothing but a scythe. It sounds dramatic: I wanted to live. I put on my goggles, and waded into the wild. Carolyn Cooke’s first novel, Daughters of the Revolution, will be published next year by Knopf. poetry A Funny Thing Happened at the Kay & Billy Show K ay Ryan and Billy Collins are friends! They said so on stage at the Wells Fargo Center for the Arts on the next-to-last day of April. Both sounded sincere and in their repartee they did genuinely appear to be friendly. I sup pose there is value in knowing that real live poets—who are often intensely competitive with one another—can be supportive and praiseworthy of one another’s work. I went to the Wells Fargo Center because I was invited; I didn’t pay for the $35 ticket and I suppose I ought not complain. But the event left me feeling cheated, and I can’t fairly blame just the two poets. Ryan, of course, is the current and 16th US Poet Laureate. Collins held the posi tion for two years, 2001-2003. The evening started on a somber note with the usual advisory: a representative from Copper field’s told the crowd that no cameras were allowed, and no audio or video recording. The tickets said the same thing. We were in the realm of copyright and licensing—and not poetic license. In the first minute, the audience—at least noticeable members of it—laughed, giggled, and chuckled. They didn’t stop all evening, and the laugher, giggles and chuckles had a way of leveling everything that was uttered. Granted, some of the comments by Ryan and Collins were amusing. There is humor in their poems, but the audience behaved as though this was a late-night TV talk show, and as though the two guests were dishing out a continual stream of one-liners. I didn’t see or hear anything that was really funny in a sidesplitting way, though I did smile once or twice. Ryan—who is retiring early from her tenure as poet laureate—read first. Then Collins. When he finished, they engaged in conversation. After that, there were a half-dozen predictable questions from the audience—such as “What’s it like to be poet laureate?” Finally, the two authors sat at a table in the foyer to autograph copies of the books that Copperfield’s had piled up. The whole evening seem to move relentlessly to ward the sale of books. The only none-com mercial aspect of the program was friendly, magnanimous Mark Baldridge giving away copies of the latest Poetry Flash, with a fetchingly seductive photo of poet Kim Ad As a culture we’ve lost a deeper appreciation of poetry. Poetry has become another vehicle for grandstanding and show business. Ryan addressed this issue when she said that the size of the audience didn’t matter. Sydney Goldstein Merle Schreiner and some of his trophies He described the rabbits they caught on the hunt in New Zealand, which Pat fried, or braised with a can of beer. He showed me the record books, piled up on a coffee table made from the hind legs of the cape buffalo with the tail of a warthog, slips of paper marking the pages where Pat and Merle’s trophies were recorded. He described the complexities of permits and customs, the sale or gift of the meat to local people or, where possible, its transport home; he spoke of thinning herds and endangered species; he spoke with deep understanding of dry ice, and with admiration for his taxidermist in Scottsdale, Arizona. Ducks flew along the tops of the win dows, their wings spread full. The shells of two immense sea turtles presented their quincunx patterns. A bobcat reached a frozen paw into a bird’s nest near the ceil ing and found an egg. Eyes followed you everywhere—brown and, of course, glassy. Merle’s eyes, explaining all this, were soft and alive. “What will you do with the animals, you know, in the future?” I asked. “Well, we’ve thought that when we’re gone, maybe they could stay here in a big game museum in Gualala.” Through Merle’s yellow glasses I saw the existential emptiness that lies just behind any great passion, even the quintes sential primal struggle, even the passion of bloodlust: Nothing lasts; intensity, which is everything, can only be experienced and repeated; it cannot be maintained. “Some people think it’s terrible,” he said. “Well,” I said, “not me.” Someone rang the bell up at the shop. Kay Ryan: What’s so funny? donizio looking like a hooker, a junkie, or perhaps just in the cast of Cabaret. Collins and Ryan caught the antics of the audience early on. They commented on it, and seemed to play up to it, and play for laughs. Collins, of course, has long had a habit of writing humorous poems; he has the body language and the facial expressions of a comedian. Ryan, it seemed to me, tried not to be swept up in the waves of laughter. She was wry and ironical and suggested that the work of most contemporary poets couldn’t compare favorably with the classical poets. My companion of the evening, who teaches writing at Sonoma State University and writes poetry, enjoyed the evening more than I. He liked the comments that Col lins made about Ryan’s use of rhyme, and Ryan’s comments about Collins’s personae. I did feel briefly that I was sitting in on a poetry seminar with two renowned, intel ligent poets. The reading took place weeks after the publication of a feature about Ryan in The New Yorker. I had the feeling that I would have been better served if I’d stayed home and read the piece, and then read Ryan’s poetry by myself. But then I wouldn’t have had the opportunity to see and chat with the local poets who turned out—Mike Tuggle, Lynn Lyman Trombetta, Clara Rosemarda, and Jennie Orvino. I’m glad poets from around the country come to Sonoma County, and that Sonoma County poets have the opportunity to hear poets from near—Ryan lives in Marin—and far—Collins comes from the East. Read ings like this one keep the literary currents flowing. I also know that like Ryan and Collins I’m also guilty of playing for laughs. I have had five or six hundred people in an audi ence at the Phoenix Theater in Petaluma laughing uproariously at poems I’ve written with titles like “I’m More Important Than You.” I have become a prisoner of the audi ence—not a good thing for a poet. As a culture we’ve lost a deeper appreci ation of poetry, or so it seems to me. Poetry has become another vehicle for grandstand ing and show business. Ryan addressed this issue in part when she said, in response to a question, that the size of the audience for poetry didn’t matter to her. “You’re here and that’s what counts,” she said. “It doesn’t matter that there aren’t more readers.” But if the poetry fans and aficionados at the Wells Fargo Center for the Arts are an indication of the audience for poetry today, then it’s a sad day for poets and poetry. Awe, reverence and a sense of wonder aren’t a bad thing where poetry is concerned. I’d like to see and hear more from that direction and less laughter from the gallery. —Jonah Raskin Summer 2010 The Redwood Coast Review Page science Two Lectures A teacher talks about physics Hilda Johnston ’m reading a book titled The Strangest Man about the physicist Paul Dirac, one of the discoverers of quantum theory. He was such a quiet man that his fellow scientists used his last name for the smallest unit of speech, saying of someone, “He didn’t even speak a dirac.” Farmelo, the author of this large book, is as generous with words as his subject was stingy, so along with learning about Dirac, the man, I’ve learned a lot about phys ics. Of course it’s nothing physicists haven’t known for a long time but it is news that has stayed news. In l925, when Dirac was a young man of 23, another scientist named Pauli discovered the exclusion principle, which explains the be havior of the electron. Physicists still speak of two types of fundamental particles, one like the electron that is reluctant to share an energy state with more than one other electron, and the other like the photon that welcomes any number of fellow photons to share the same state. Because electrons won’t orbit together at the lowest energy state, additional electrons are forced to higher states and this is fortunate because it makes for different atoms, and all the elements of our world with its various shapes and forms. When Dirac was asked to comment, he would often say, “I don’t mind.” Perhaps he was reluctant to speak because his father, a Frenchman living in England, insisted that his children speak French and would grow angry if they made a mistake. He didn’t socialize much at Cambridge University but would relax on Sundays by driving out to the countryside to hike or climb a tree. He spent the rest of the week describing the quantum world not in words, but in the language of math, which he wrote so beautifully that his Principles of Quantum Mechanics has never been out of print. Einstein himself, it is said, wouldn’t leave town with out his Dirac. The quantum world is not a miniature version of our world like the land of the little people visited by Gulliver, or even like Alice’s underground. No matter how small we became, we couldn’t put a finger on a single electron. Yet Dirac wrote a formula for the electron’s motion; he was the first to imagine anti-matter, proposing an anti-electron, which has been discovered and is now called a positron. A positron going backwards in time is the same as an electron going forward in time, and yet, who knows why, they annihi late each other when they meet, producing two photons. Every meeting between particles in the quantum world seems to result in a catastrophe of some kind in which old particles die and new particles are born. According to Ford, the author of another interesting book called The Quantum World, a hundredth of a second is an eternity for most particles. In the beginning matter and anti-matter were, it is believed, created equal, but the decay of some of the heavy particles “led to a small but crucial surfeit of matter,” by just one part in a billion. Without this imbalance, says Farmelo, matter and anti-matter would have annihilated each other and the entire universe would have amounted to “a brief bath of high energy light.” In that case matter in the form of physicists would never have had a chance to discover antimatter. You can see that, even before the long and difficult struggle of evolution, the odds of our being here were very small. It’s a wonder then that we can look out the window on a rainy day like today and feel dissatisfied and bored. Electrons and all particles that are exclusionary are now called fermions after Enrico Fermi and the social particles like photons are called bosons after Satyendra Bose. When Bose was a young man in what is now called Bangladesh, he sent a paper to a prestigious physics journal in England. After they rejected it, he sent it to Einstein, who recognized its merit, and later worked with Bose on the properties of light quanta or photons. The fundamental constant of quantum mechanics is h or Plank’s length; h, a number a hundred billion billion times smaller than a proton, is to the quantum world what c, the speed of light, a very large number, is to the cosmos. Since energy is mass times the speed of light squared, we know that there is an enormous amount of energy in even a small amount of matter. A gram of mass was enough to destroy Hiroshima. In quantum measurement of wavelength, h, a very very small number, is further divided by momentum so even an amoeba is too big and moving too fast to have any noticeable wave length. We can’t see the wavelengths of electrons either, but according to Ford, they “give bulk to every atom and prevent people, baseballs and bacteria from collapsing.” Further Reading The Strangest Man by Graham Farmelo The Quantum World by Kenneth Ford The Whole Shabang by Timothy Ferris The Elegant Universe by Brian Greene Einstein was dissatisfied with quantum theory because it is based on uncertainty and probability. The symbol for uncertainty, a little triangle, is even used in equations. How one atom will behave is estimated from the behavior of many atoms. If a radioactive atom has a half-life of a bil lion years, it will take more or less than a billion years for the nucleus of that atom to eject a particle. Luckily for a scientist waiting around with a Geiger counter, even a small sample of radioactive material contains billions of atoms and thus the counter will click every second or so, and from all these clicks he constructs a probability curve. A giant industry of microelectronics relies on quantum mechanics. And anti-matter is even used by doctors. In a If you can hold the universe in mind with its billions of galaxies and exploding supernovas, you really don’t need shootouts and police chases to excite yourself. You don’t even have to visit Paris or Las Vegas. Recently a NASA satellite took pictures of the universe at 380,000 years and caught the ripples in the microwave ra diation, which would become galaxies as matter congealed out of the energy of the original explosion. How strange to be looking out from a spiral arm of the milky way galaxy at other stars and galaxies that we see in our space but not in our time. There is a galaxy thirteen bil lion light years away, which an astronomer named Sharon after his sister. Because of the finite speed of light, we can only see Sharon in its infancy. And likewise an intelligent being on present-day Sharon could only see our milky way before planets and stars had formed out of its swirl of gases. It is mind bog gling to think of all these other galaxies, many bigger than our own, and then to realize that just as an atom is mostly space, the universe has more space than matter. According to the physicist Sir James Jeans, if you could empty Waterloo— that’s the central train station in London—of all but a few specks of dust, it would still be more crowded with dust than space is with stars. From this perspective, you can understand the words the architect Gaudí had inscribed on his cathedral: “Don’t weep for small things, Mary, for flowers and even stars are small.” Thinking about the cosmos for even a short time can have a calming effect, like sitting by the ocean. At first you try to comprehend the entire reach of space-time, and then you ac cept the swath of galaxies that your brain can handle, which, since there seems to be the same mix of space and matter everywhere in the universe, is a good enough sample. After you travel into space-time, you come back to our populated planet and are amazed perhaps to find yourself in a shoe store, where the people inside are so balanced and focused on their feet while the earth moves at 66,000 miles an hour around the sun, and the sun moves around the heavy center of the milky way, and the milky way moves out and away from the other galaxies into ever expanding space. If you can hold the universe in mind with its billions of galaxies and exploding supernovas, you really don’t need shootouts and police chases to excite yourself. You don’t even have to visit Paris or Las Vegas. You can just take note of seasonal changes like tourists on a train. Since Septem ber, traveling on Earth, we have covered millions of miles, and now are arriving in summer, without using any fossil fuel or vacation days. Today, in your journal, imagine that after an extensive voyage into space, you are returning to our galaxy, to earth, to a habitat and a home. It may be the desert where an elf owl stares from a hole in a saguaro cactus, or the mountains where a dipper builds its mossy nest under roots on the bank of a stream. Describe your trip and the particular home you return to. pt nunn I The Quantum World PET scan, a small amount of a harmless radioactive chemi cal emits positrons, which react with electrons inside the body. If you’re as dizzy as I am from trying to imagine a world as small as the cosmos is large, you might like to know that, according to Ford, the familiar length of six miles is midway between the largest and the shortest distance currently know to science. So we are here in the center of it all. Now without speaking a dirac, describe how it feels to be so well situated. The Cosmos For a while now I’ve been interested in genetics and embryology and the way life takes on one shape or an other and holds itself together as long as it can, and I haven’t wanted to think about the entire cosmos, which seems too chilly and indifferent to the fingered paws of tetrapods or the two-leafed sprouts of dicotyledons. We may be made of chemicals from the stars, but there are emergent proper ties that we couldn’t have imagined, like water coming from oxygen and hydrogen. Water, children, is what makes all the difference, and even if we’re tired of this fog, we have to appreciate the moisture that keeps our Earth from being a furnace like the evening star, Venus. But lately, I suppose because we haven’t seen them for so long, I’ve been thinking about the stars. There are so many of them, and so many billions of galaxies, many larger than our milky way, and even more dark matter, an invisible sub stance that makes up nine-tenths of the mass of the cosmos, and yet physicists doubt there is enough mass for gravity to keep the universe from expanding forever. We shouldn’t think, says the physicist Timothy Ferris, that the universe is expanding into pre-existent space. All the space the universe has ever had has been here from the beginning and that space is expanding. It seems, there really was an eruption about fourteen bil lion years ago of what Stephen Hawking calls an instanton, a state of infinite compression, and we, along with all the energy and matter in the universe, are still riding the waves of that original explosion. Hilda Johnston lives in Berkeley and teaches in Oakland. This is her first publication. Page 6 opera The Redwood Coast Review Summer 2010 Enter the Notary Jane Merryman notaries, and every city, town and village had so many according to the number of inhabitants. These officials charged a small fee but made good money because they were much in demand. Theirs was an honor able profession. Opera audiences were familiar with these officials who were omnipresent in real life. French, Italian and Spanish literature abounds in them. Jokes about notaries were as prevalent as jibes at lawyers are today. On the opera stage, notaries are often comic figures. The notary enters invari ably costumed in a disheveled, oversized black robe and sports a wig, askew, and a hat of preposterous proportions and shape. He carries a big black ledger, a pot of ink and a quill pen, and many large sheets of paper covered with minuscule writing. He is sometimes nearly blind. Despite his drollery, the notary usually sets in motion the great dramatic scene of the evening. In his presence a legal document will be created that will unalter ably affect the fate of any number of other characters. To sign or not to sign, that is the question usually roiling in the mind and the music of the soprano, for it is the marriage contract that lies on the table. The signing of this contract takes place before the church ceremony—it is the point of no return. The unhappy girl will now be bound for life to a wealthy old codger, and all the while the handsome young fellow she loves anguishes on the other side of the stage. A trio, quartet or septet expresses the varying emotions of all involved: despair, triumph, fear, disgust, hatred, passion. The notary appears unaware that all this is going on. He is searching for his blotting paper. False notaries turn up now and again. Sometimes a friend or servant masquerades as a notary to further the plot along. In of Ferrara and the gentlemen, Albanian nobles, and begins to itemize the terms of the dowry and settlement. Just as ink is about to be applied to paper, when the ten sion is almost unbearable, the ladies’ lovers, who were disguised as the Albanians (and not recognized by their girlfriends!), return to accuse, forgive and embrace in the last 15 minutes of the three-hour performance. The shenanigans would never end were it not for the notary, whose presence demands a showdown. S Jane Merryman O peras are grand in every way: sets, costumes, music, divas and ticket prices. Their plots celebrate the agony and the ecstasy of gods and goddesses as well as kings and queens, knights and courtesans, shepherds and servants. So it’s surprising that some of this art form’s great dramatic moments revolve around a worka day functionary, the notary. Webster’s dictionary defines notary as a public officer who attests or certifies docu ments such as deeds and wills to make them authentic. I used the services of a notary when I created my living trust. A notary also takes affidavits and deposi tions and witnesses documents in order for them to comply with the legal code. The office is bare bones—a desk, a chair and a telephone; perhaps the notary does not have an office, but travels to other offices or ven ues where required. And all that is required is to certify someone else’s signature, affix one’s own signature and seal, and record the date. Pretty prosaic. Yet, the notary is one of opera’s most fraught characters. Many a scene of emotional tension centers on the final-act entrance of the notary or even just the expectation of the arrival of this of ficial. L’elisir d’amore, Cosi fan tutte, Don Pasquale, Der Rosenkavalier and Lucia di Lammermoor count among the popular works that include a notary in the cast, though not necessarily giving him words to sing. In the Latin nations of Europe in the 18th and 19th centuries, when few people could write, notaries were more important than they are now. No betrothal, marriage contract, will, agreement or record had legal validity unless it bore the seal of a licensed notary. In France the king commissioned Notary’s costume, inspired by a drawing in European Costume by Yarwood Don Pasquale the tenor involves other cast members in a scheme to dupe the Don into a fake marriage so he will consent to the real marriage of his nephew, the conniving tenor. In Cosi fan tutte, the two sisters fall in love with Albanians while their erstwhile lovers are out of town and Don Alfonso and Despina concoct . . . but, wait, this is an opera. I’m not supposed to be able to sum marize its plot inside a paragraph. Let’s just say that the servant, Despina, dresses as a dithery notary in order to entrap the women in a demonstration of their unfaithfulness. She drones, in an annoying nasal voice, “the stipulated contract with the normal provisions in judicial form. By this contract drawn up by me, the following are joined in matrimony,” stating the names of the ladies o, we cannot eliminate the notary from the plot. This works well until the production staff decides to set the opera in a different time and place than the com poser did. Last year I attended a staging of L’elisir d’amore, written in Italy in 1832, now taking place in a diner on Route 66 in the 1950s. A few months later San Fran cisco mounted the same opera in the Napa vineyards circa 1914. These are amusing productions, with vintage cars, blinking neon signs and Elvis impressions, and it all seems plausible until the notary enters, now in a modern suit but definitely a creature out of time and out of place. No one in the op era house objects. After all, it’s an opera—it doesn’t have to make sense. It just makes for a memorable evening, and the music takes care of that, transform ing dull, ordinary facets of life. Music le gitimizes the inconsistencies, anachronisms and irrationalities. Add elegant costumes, atmospheric lighting and a larger-than-life backdrop for improbable action, and the magic of opera transforms even a notary. Jane Merryman lives in Petaluma and is a regular RCR contributor. Summer 2010 The Redwood Coast Review Page 7 Biblioteca News, Views, Notes, Reviews, Reports and Exhortations from Friends of Coast Community Library President’s Desk Cool, Calm Collections Committee Alix Levine pHIL sTILES C reating and maintaining a well-bal anced collection of materials for library patrons’ use is an important part of any library’s mission. Since its founding Coast Community Library has depended largely on donations of books and audiovisual materials from the community to build up its collection. Partnering with Mendocino County Library brought in more money for buying new materials, though, sadly, budget woes have closed down that source this year. Fundrais ing efforts by Friends of Coast Community Library provide a modest budget for us to buy new books. How do we choose which donations to add to our collection and which to sell for the library’s benefit? How do we decide which items to buy? Coast Community Library is fortunate to have several former professional librarians among our volunteers who are the heart and soul of our Collections Development Committee. Collection development involves not just determining what to add, but also regular weeding of the existing collection. A book that hasn’t been checked out for years is a candidate for withdrawal, although not everything that rarely leaves the shelf is weeded out; some classics are more impor tant to have available in the library than the latest bestseller. Donated books or prints that are very old, or finely produced, or seem to be rare or collectible go to librarian volunteer Ruth Cady, who researches the market value. Sometimes the special value may be only enough to price the book at $5; once in a while we hit the jackpot with a book worth hundreds. Juvenile and young adult books are passed on to Marilyn Alderson, another librarian volunteer, and branch manager Terra Black, who oversee our collections for young people. The rest of the books and videos and DVDs and so forth go to Judy Hardy, yet another retired librarian volunteer, who researches to see if we have it already, would like to use it as a replacement copy, how many other copies are available in other libraries in our three-county system, how often they go out, and how many requests are made for them. The ones that make the cut may be added because of extreme popularity, but popularity is not the only criterion for inclusion. Some subjects have proven to be of special interest to our patrons, and we may add in some definitive work that is highly regarded as a desirable resource rather than a frequently borrowed one. Similarly, a mix of popular and serious literary fiction is the goal, including keeping up with genre fiction such as mysteries and fantasy. When it comes to buying new books or audiovisual materials, the committee tries to fill gaps in the collection. In the recent past the juvenile and young adult collections have been increased, and teen magazines are a new attraction. We were able to add to our large-print collection by taking advantage of a very good bargain offering. A bunch of DVDs of classic movies to take home and enjoy are now on order. We are always glad to receive donations of books and other ma terials in good condition, which benefit the library either by joining our collection or by earning income to keep the library operating smoothly. Thomas Farber Pause Buttons Zara Raab Hesitation Marks by Thomas Farber Andrea Young Arts (2009), 60 pages C heck out this little book by Berkeley writer Thomas Farber. Hesitation Marks is a collec tion of epigrams, which, if it weren’t for Woody Allen, might be a lost literary art in America today. But for Farber’s combative, acerbic wit the epigram is the only thinkable form. The real pressure and meaning of his utterance, time and again, is shaped by the epigram, which, Samuel Taylor Coleridge tells us, is “a dwarfish whole; its body brevity, and wit its soul.” Satiric, witty, sarcastic, laconic, Farber’s epigrams poke fun at himself, old age, hypocrisy, envy, masturbation, trust funds, hypochondria, support groups, obesity, misanthropy, George W. Bush, pornography, monogamy, poets, suicide, pedophilia, mi sers, writers, love, and other things I haven’t mentioned. “Skilled writer, vivid imagination, but, still, unable to conceive there’s a writer as good as himself.” In some cultures, the ability spontane ously to produce aphoristic sayings at exactly the right moment in a social context is a mark of social status. By this standard, Farber maintains his social status as an educated Brahmin, the son of Sidney Farber, world-famous medical pioneer and cofounder of the Dana-Farber Cancer Institute in Boston, and the Boston poet Norma Far ber. Epigrams, it bears noting, were elegiac He’s a realist, he’s curmudgeonly: he can be as nasty as he wants to be without fear of litigation. These are reasons enough to whittle his word count from the 150,000 of a novel to the five or ten of an epigram. couplets in ancient Greece—that is, a poetic form. Farber may not have his father’s knack for curing disease, but he certainly in herited his mother’s preoccupation with and love for word play and language: “Silent about inherited wealth, this capitalist. Much gain, little venture.” His sensitivity to contradiction and para dox, together with his absolute economy and coherence, engaged this reader’s wits repeatedly, beginning with his double defini tion of “hesitation mark.” In its first sense, a hesitation mark is punctuation of the kind used frequently by Emily Dickinson—a dash “used to denote a sudden change in the construction, a suspension of sense, an unexpected transition in the sentiment, a sudden interruption, or hesitation.” In its second and less well-known sense, a hesita tion mark is, Farber tells us, “any cut or wound that is self-inflicted after a decision is made not to commit suicide, or . . . before the final cut that causes death.” Farber’s earlier short story collections and novels include The Beholder, A Lover’s Question: Selected Stories, and Who Wrote the Book of Love? He began writing in the late 1960s, just when the American art and literary scene began to burst at the seams with the sheer quantity of work produced and published. Hesitation Marks is his third book of epigrams, the first two being Truth Be Told and The Twoness of Oneness. The epigram is a good antidote to exponential reproduction. As Nabokov quipped, “A good laugh is the best pesticide.” From the start, Farber’s stories and novels shunned the confessional mode of Philip Roth. In Compared to What? On Writing and the Writer’s Life, published in 1988, Farber used “the writer,” instead of the first person, thus giving himself a proper distance from both his subject and his readers, and refusing to “implicate others.” (Howard Nemerov conceives of the writer as perhaps no more than “the weak criminal whose confession implicates the others.”) Epigrams are expressive yet intrinsically reserved, although Farber, in Compared to What?, was well aware of the irony inherent in the notion of privacy, when so much of our lives—where we shop, what we eat and how much, our esthetic ideas and tastes—is an open book. “Too clever by half,” Farber says in Hesitation Marks, “his essays revealed character flaws his poems managed to obscure.” E arly on, Farber had no truck with half truths, exaggeration, hyperbole. In Hesitation Marks, he quips, “Only the dead can be sure their love will never die.” He’s a realist, he’s curmudgeonly: he can be as nasty as he wants to be without fear of litigation. These are reasons enough to whittle his word count from the 150,000 of a novel to the five or ten of an epigram. Giv ing almost every epigram its own page, Far ber writes: “Misanthropy: overexposure.” It may be, too, as he suggests in Compared to What?, the sheer, relentless, unyielding work involved in planning and writing a novel finally wore him down. Perhaps in epigrams he is able to close the distance between idea and story. If, as Far ber says elsewhere, the story is only in the telling, the epigram is mainly in the idea. Some items in Hesitation Marks are more properly aphorisms, written in the la conic, memorable form used on occasion by Woody Allen, George Bernard Shaw, Oscar Wilde, Dorothy Parker and, I’m told, Yogi Berra. In Compared to What? Farber quotes his poet-mother: a writer writes because he must. As the author of more than 20 books of fiction and creative nonfiction, Farber does appear driven to write, and seems just as driven to write these witty, argumentative and engaging epigrams as the reader is to read them. There’s no hesitation here. Zara Raab is the author of The Book of Gretel. Her Swimming the Eel is due out next year. She lives in San Francisco. www.zararaab.com; zara.raab@gmail.com Library lines Libraries’ Caped Crusaders Lori Hubbart T hey’re in your corner. They’re watching your back. They’re the men and women of the Mendocino County Library Advisory Board. Don’t dismiss this low-profile group as some minor arm of distant, multilimbed of ficialdom. That may have been the original intent, but things turned out differently. Library advisory boards were formed to provide advice to local governments on library policies and services, while giving the public a voice in these matters. Surely the originators of the idea had in mind simple, routine tasks, but that was before troubled times descended upon us. Now our local LAB (so nicknamed) finds itself defending libraries’ very existence. One LAB member is appointed by each of Mendocino County’s four incorporated cities, and one for each of its five supervi sors. With all these voices speaking as one, no individual gets singled out for reprisal. Over the years, LAB members have included schoolteachers, engineers, local officials and others with strong ties to local library branches. They personify diverse backgrounds and belief systems, united by their passionate belief that libraries matter. The LAB aims to promote high-quality, free library services for all county residents. Working closely with the county librarian, LAB members identify opportunities and strategies in support of that goal, as well as obstacles to achieving it. These days the obstacles are many and formidable, as Mendocino County flails in a quagmire of debt. In some quarters, severe library cutbacks or even branch closures might be seen as a way to help balance the budget. Why deprive our residents, many of them already struggling, of library services that can help them improve their lives? Cutbacks are touted as temporary, but once these services are eliminated, it would be very difficult to re-establish them. Still, opportunities glow like hidden gems amid the fiscal bleakness. County Librarian Melanie Lightbody applied for a grant through the US Department of Agriculture (!) to fund a new, computerized, energy-efficient Bookmobile. Her proposal has been accepted, and these Recovery Act funds will allow the county to retain its Bookmobile branch. LAB members consulted with Lightbody during the process, and will help in finding additional funding to clinch the deal. Library advisory boards are supposed to be active in the political process at local, state, and national levels. The LAB has written its share of library advocacy letters to officials in all these levels of government. Last year the Mendocino County Board of Supervisors met to discuss the possibility of curtailing or closing libraries. Library supporters packed the county chambers, and some of the most eloquent, impassioned presentations on behalf of our libraries were made by LAB members. As advocates, LAB members may lobby the supervisors, or request information from county departments. The LAB is now exploring ways to make our library system more financially secure—for now and for the long term. They may not look like caped crusaders, but I am proud to serve on the LAB with such an informed, articulate and motivated group of individuals. Page The Redwood Coast Review Summer 2010 moore from page 3 Let us consider An unfocused a wordless Plato to live the cat’s pajamas word sieve a wish I think “I share Eliot’s idea that a poem deserves all the attention that a lawyer would give to a serious legal document,” says Moore. There are prose poems in Writing the Silences, too, such as “Columbia 1960,” in which Moore explains his underlying approach to poetry. In 1960, in New York, he began to study Ludwig Wittgenstein’s philosophy, and Wittgenstein became a lifelong influence on his work. “It seems to me that the new poem will not come out of the soul’s loneliness,” Moore wrote in “Colum bia 1960.” He went on to explain that it will come “out of a concern for language: i.e. what can be said that will not lead us into the same alienation that our previous lan guage—the whole store of images that we call civilization—has produced for us.” The word “alienation” seems to leap out from the page, and so does the word “new.” Indeed, in his poetry, Moore has fol lowed Pound’s injunction to “make it new.” He also often embodies Eliot’s idea that the best way to discover one’s own individual talent is precisely by following tradition. Almost all his life he’s been a traditional ist, though he’s also been a rebel who has broken away from tradition and has made his own writing new. The apocalypse is a part of Moore’s poetry, as it was for Eliot and Yeats and for so many Modernists. In “A History Primer” (1946)—one of the last poems in Writing the Silences, and also one of the oldest of his poems—there are echoes of Eliot and Yeats, especially in the last three lines: B ack at The Redwoods, Moore explains he’s concerned about reading in public. “The older you get the less control you often have over your voice,” he says. “To be effective you have to engage listeners right away so they give their fullest attention to the reader.” At the launch for Writing the Silences at University Press Books in Berkeley, the audience is with him every step of the way and his voice is that of a man who has lived to the fullest all his life. Paul Ebenkamp, who co-edited Writing the Silences with Hillman, says that Moore’s voice reminds him of recordings of Dylan Thomas. Hillman asks him questions and Moore answers them precisely, taking as much care with words when he speaks in public before an audience as when he’s at home alone writing a poem at his computer. And yet Hillman doesn’t hear the specific answer she’s hoping for. “I’m still baffled why he kept his poetry so secret for so long,” she tells the audi ence. Then she turns to Moore and says, “You’re going to have to be less of a Bud dhist. You’ll just have to get used to being a famous poet.” Ida Maye Zapf Move on. From room to room. From chaos to chaos to chaos To complete illusion, of partial beauty, of partial resurrection, At last, in the slow, heavy, lovely, image-riddled mind. Richard Moore at Duncans Mills, 1945 (top), and in Berkeley, 1954 Jonah Raskin is the author of American Scream: Allen Ginsberg’s “Howl” and The Making of the Beat Generation. Book Box Some Recent Arrivals at Coast Community Library Adult Books Akpan, Uwem. Say you’re one of them Angelou, Maya. Letter to my daughter Baldwin, James. Giovanni’s room Barber, Kimiko. The Japanese kitchen: a book of essential ingredients with 200 authentic recipes Bennett, Alan. The uncommon reader Bronte, Anne. The tenant of Wildfell Hall Buckley, Christopher. Supreme courtship Burroughs, Augusten. Magical thinking: true stories Carey, Peter. Theft: a love story Chang, David. Momofuku Clinch, Jon. Finn Dawson, George. Life is so good Donald, David Herbert. “We are Lincoln men”: Abraham Lincoln and his friends Drake, David. Some golden harbor Edge, Laura Bufano. Locked up: a history of the U.S. prison system Evanovich, Janet. Fearless fourteen Library Hours Monday 12 noon - 6 pm Tuesday 10am - 6 pm Wednesday 10am - 8 pm Thursday 12 noon - 8 pm Friday 12 noon - 6 pm Saturday 12 noon - 3 pm Coast Community Library is located at 225 Main Street Point Arena (707) 882-3114 Evans, Richard Paul. The last promise Flynn, Vince. Separation of power Gelles, Edith Belle. Abigail & John: portrait of a marriage Heller, Anne Conover. Ayn Rand and the world she made Heyer, Georgette. Why shoot a butler? Howard, Linda. Ice Idzikowski, Christopher. Learn to sleep well: a practical guide to getting a good night’s rest Iles, Greg. The devil’s punchbowl Karr, Mary. Cherry: a memoir Keillor, Garrison. Love me Kluckhohn, Clyde. Navaho witchcraft Knight, Erika. Simple knits for cherished babies Larsson, Steig. The girl with the dragon tattoo Leon, Donna. About face Macomber, Debbie. The shop on Bloosom Street Mah, Adeline Yen. China: land of dragons and emperors Maron, Margaret. Uncommon clay McCall Smith, Alexander. Heavenly date and other flirtations McCarthy, Mary. Making books by hand: a step-by-step guide Moody, Joseph. Arctic doctor Muller, Herta. The passport Nafisi, Azar. Things I’ve been silent about: memories Nightingale, Suzan. Electric bread Olsen, Herb. Painting the marine scene in watercolor Paterniti, Michael. Driving Mr. Albert: a trip across America with Einstein’s brain Picoult, Jodi. House rules Raphael, Ray. More tree talk: the people, politics, and economics of timber Rawicz, Slavomir. The long walk: the true story of a trek to freedom Reddi, Rishi. Karma and other stories Rice, Anne. Christ the Lord: the road to Cana Roberts, Ann Victoria. Morning’s gate Schiller, David. Guitars: a celebration of pure mojo Shields, Carol. The orange fish Smith, Starr. Jimmy Stewart, bomber pilot Spindler, Erica. Breakneck Stein, Sara Bonnett. Silent spring Stewart, Amy. Wicked plants: the weed that killed Lincoln’s mother & other botanical atrocities Stockett, Kathryn. The help Villasenor, Victor. Rain of gold Walker, Cami. 29 gifts: how a month of giving can change your life Wingate, Lisa. The summer kitchen Wodehouse, P.G. The world of Mr. Mulliner Wolff, Geoffrey. The edge of Maine Wood, Barbara. Sacred ground Juvenile Books Baker, Liza. I love you because you’re you Brown, Margaret Wise. The runaway bunny Brun-Cosme, Nadine. Big Wolf & Little Wolf Burns, Charles. Black hole Carle, Eric. The very busy spider Cleary, Beverly. Socks Davis, Katie. Who hops? De Paola, Tomie. Pancakes for breakfast Eulberg, Elizabeth. The Lonely Hearts Club Faller, Regis. Polo and the magic flute Ghigna, Charles. Mice are nice Hampton, Wilborn. Babe Ruth: a twentiethcentury life Henkes, Kevin. My garden Karlin, Nurit. The fat cat sat on the mat Kato, Chitaka. Steamboy. Vol. 2 King, Stephen. The stand. Captain Trips Kipling, Rudyard. How the leopard got his spots Kirkwood, Jon. The fantastic book of car racing Lewison, Wendy. Raindrop, plop! McGee, Marni. Wake up, me! Nyeu, Tao. Wonder Bear Omota, Katsuhiro. Akira. Book four Osborne, Mary Pope. Favorite Greek myths Oxenbury, Helen. Clap hands Patricelli, Leslie. Higher! Higher! Patterson, James. Witch & wizard Peck, Robert Newton. Cowboy ghost Pratchett, Terry. Wintersmith Rosenthal, Amy Krouse. Duck! Rabbit! Rylant, Cynthia. All in a day Smucker, Emily. Emily Solga, Kim. Art fun! Soman, David. Ladybug Girl and Bumblebee Boy St. George, Judith. The duel: the parallel lives of Alexander Hamilton & Aaron Burr Traig, Jennifer. Fun and games: things to make and do Vincent, Zu. Katherine the Great: Empress of Russia Willems, Mo. The pigeon wants a puppy! Wood, Audrey. Moonflute Yang, Gene. American born Chinese Yee, Patrick. Winter rabbit Summer 2010 The Redwood Coast Review Page books Portrait of the Artist as a Young Madman Valerie Ross S tephen Kessler’s novel The Mental Traveler is a psychedelic odyssey. On one level the book is a fictional yet radically personal journey through an unusually lyrical psychotic break. On a more profound philosophical level, it is the story of a bril liant young man’s attempt to make sense of an increasingly meaningless world by way of his own poetic powers. As an admirer of Kessler’s shrewd critical essays and elegant poetry for over 20 years, I found myself easily absorbed into the familiar sensuous texture of his writing and effortlessly trans ported into the world of his novel. Loosely based on the author’s life experiences, The Mental Traveler captures the confluence of counterculture events in 1969 in hip, jazzy language that encapsulates the Beat genera tion mindset. At the center of the story is Kessler’s protagonist, young Stephen K, an epic antihero who serves as a nexus for all the intersecting forms of madness around him. Stephen K, whose name resonates with full Kafkaesque irony, is a 22-year-old graduate student of literature at the Univer sity of California, Santa Cruz, living a dark bohemian rhapsody that is beginning to unravel at the edges. Hiding out in a rustic cabin in the Santa Cruz Mountains, moving reflectively through a haze of marijuana smoke, the shifting figures of multiple love interests and the thrill of driving fast cars on winding mountain roads, Stephen K’s disillusionment with graduate study builds, along with his rebellious impulses to drop out and join the revolution. I was immediately drawn into the vulner ability, humorous warmth and occasional wide-eyed wonder of Kessler’s often con fessional narrative. Young Stephen K longs to be a cool Casanova, wearing his suede fringed jacket, carrying his hashish pipe and styling himself as a serious writer, but he has to continually restrain his eager ef fusiveness and the manners of his privileged background in order to blend in with the strange stoners around him. Upon leaving a hippie Thanksgiving dinner, and awk wardly bidding his tripping hosts a polite good night, “‘Well, thanks for everything . . . I need to take a little walk. Good meet ing you all,’” he has the following inner dialogue, chastising himself for being un cool: “Betraying my upbringing. Too many words. Too courteous, formal. Somebody cooler would have just walked. Or stayed, just sharing the space.” The appropriately nonchalant farewell, he decides, would have been simply to say, “Later.” However, our hero is far from noncha lance; he is passionately questioning his life, and as his inner turmoil and longing for liberation accelerates, we see that he is mir roring the fever pitch of Northern California counterculture. Rumors fly that there’s LSD in the drinking water supply, he joins a mass exodus of freaks making their way to the Rolling Stones’ free concert at Altamont, and just as all hell is about to break loose, Stephen K’s psyche breaks, cracking under the strain of serious drugs and the forgivable delusions of a young poet. In his altered state, he sees the dysfunction of society too clearly, and imagines that he has been chosen to serve the revolution as its bardic spokesman, the one man—in fact—who can make sense of all the madness. Reading Kessler’s syncopated, densely imagistic prose, the reader is drawn in viscerally to the mindset of his charismatic, if troubled, young narrator. Jailed briefly in San Francisco, stripped of his clothing, and convinced that the entire experience is a staged test of his candidacy for the position of poet laureate of the rising counterculture, Stephen K raves in pages-long streaming sentences of eloquent madness: “I was the medium, strenuous tongue cut loose with Keats’s cherry, Shelley’s cloud pouring storms of romantic locusts over the illusion mongers soon to be swamped in torrents of truth and beauty, I was unstoppable, turned on, coming into my own as a dummy for literally on the edge of consciousness and the continent, evoking images from The Graduate or Harold and Maude—two of the greatest California driving movies ever made. In this way, The Mental Traveler joins the ranks of the many love songs to the liberating California Dream, even though in this case the dream is undergirded by a nightmare. Stephen K’s mind has crossed the line between freedom and anarchy and taken him to a place of pure poetry: “All po ets were part of the same conspiracy. Even though I was here I was there also, wherever one of us engaged others in the improvisa tional drama we were all living. Our job was to remind the civilians that everything was poetry . . . that inside and outside people were equally crazed, that being in here was part of the creative continuum, my work continued on all fronts, there was no stopping the process.” Ultimately and ironically, poetry is not only what drives Stephen K’s madness, it is also what saves him. After enduring months of institutionalization and experi mental pharmaceutical therapy in a variety of mental hospitals, the threat of lobotomy looms ominously large. Just in time, our hero encounters a poem called “Anarchists Fainting” by Robert Bly, which teaches him the lesson every visionary must learn in or der to survive: “Your anarchy could be acted out unpunished if you confined your tactics to language and language alone, holding your fire for the right moment instead of just shooting your mouth off whenever the muses moved you.” Bly’s words have a cathartic effect on young Stephen, and provide him with the liberation he has been seeking for the entire novel: “Lines leaped off the page, grabbed hold of me, dragged me around the room, shook me upside down by the feet till my brains fell out, made hash of my hash-induced hallucinations, reconstituted and documented my drooping odyssey . . . It struck me that I could be as crazy as I pleased as long as I didn’t make an issue of it in public, didn’t act out every image, restrained my responses, contained my spontaneous creation, conducted myself with subdued propriety, resisted becoming a spectacle.” Newly fortified with a theory of madness as “art that escapes the frame,” our narrator ends this episode in his mental travels better You’re never certain if Stephen’s breakdown is the “psychotic episode” the rest of the straight world thinks he’s having, or if he really is tuned in to some higher perceptual plane. bill elliott perry The Mental Traveler by Stephen Kessler Greenhouse Review Press (2009), 250 pages Stephen Kessler some ventriloquist, saying whatever came, leaping logical chasms, pirouetting on my own pinhead, evoking hoots and groans of awe and approval from my captive audience . . .” Whether it is his idealistic, impression istic youth, or the very real need he feels to be a meaningful participant in the zeitgeist, Stephen K’s adventures on his Homeric quest for identity and truth resonate as a bildungsroman for everyman. The reader is never entirely certain, however, if Stephen’s breakdown is in fact the “psychotic episode” that the rest of the straight world thinks he’s having, or if he really is tuned in to some higher perceptual plane. There is an intoxicating, vicarious high to this story that is mostly created by Kessler’s evocative prose, but is also simply due to the fact that it is a great —if occasionally harrowing—ride. Fate and the forces of conformity keep smacking the protagonist around, but he rises back up again every time, and the reader cheers him on through every getaway, every nearly averted disaster. A s our hero ricochets from woman to woman, from one psych ward to the next, he is also repeatedly hurtling up and down California in his sports car, from San Francisco to Los Angeles and back to Santa Cruz, caught in a vertical holding pattern, equipped to brave the trials of everyday life, but no less determined to stay true to his art. Throughout and after the conclusion of this journey, what stays with me, besides the central cautionary tale of what our poets and artists must endure in order to sublimate their visionary truth and “pass” in oppressively normative society, are all the rich, vibrantly real characters who fill the book with their absorbing dialogue and their passion for life from which Stephen K drinks deeply and fuels his own inspiration. There is Julie, his beautiful yet confused young bride; Nona, his landlord, who is emerging from middle-class complacency into a newly raised consciousness; April, his mercurial, seductively intellectual lover; and Ike, his special nurse on one psych ward, who ends up being the most trusted, healing presence in the book. I f there are any drawbacks to The Mental Traveler, they are likely to have more to do with the individual reader’s proclivities than with the novel itself. Kessler has a tendency to indulge in occasionally Maileresque descriptions of sex scenes with the apparently obligatory cockiness of the time. He also takes us, often unsparingly, into the darkest moments of Stephen K’s break down, as when he madly holds a knife to the face of his loyal young wife in a deranged “ceremony of innocence.” But the latter is a crucial moment in our understanding of the degree of his illness, and the former is an essential ingredient of the male mentality of the Beat generation. If a reader encountering this book is just not interested in the way 1969 changed the world, our country, or at least California, and if psychedelic free-love culture is not to his or her taste, then the content may seem somewhat dated. Even so, the experience of a mental breakdown has not, to my knowledge, been narrated before with this level of philosoph ical or poetic insight. So for those readers who have themselves lived on the edge of a world gone mad, and especially for those who have known the madness more intimately, Kessler’s novel is both a power ful journey and a cultural landmark that deserves wide recognition and acclaim. Valerie Ross is a writer and teacher living in Palo Alto. The Mental Traveler is available at Coast Community Library. SUBSCRIBE If you live beyond the Redwood Coast and don’t get the Independent Coast Observer, now you can subscribe to The Redwood Coast Review and not miss an issue of our award-winning mix of essays, reviews, poetry, fiction and graphic art. For $24 a year you will be guaranteed quarterly first-class delivery of the RCR and at the same time support Coast Community Library in its ongoing operating expenses. Please use this coupon to subscribe or renew now. You won’t be disappointed. Yes, I want to subscribe to The Redwood Coast Review. I am enclosing a check for $24 to Coast Community Library. I am making an additional donation to the library in the amount of $_______. Total enclosed $______ Name ___________________________________________________ Address ________________________________________________ City, State, ZiP ___________________________________________ Copy or clip this coupon and send, with check or money order, to Coast Community Library, PO Box 808, Point Arena, CA 95468. Thank You! Page 10 The Redwood Coast Review Summer 2010 curtis from page 1 A Alternating chapters with the tale of Clara’s and Edward’s rocky romance is Wiggins’s own saga: she gets a call that a man bearing her father’s name is dying in a Las Vegas hos pital when in fact he died on the East Coast thirty years ago. Intrigued, she drives from Los Angeles to Las Vegas, where she discovers an elderly and rapidly failing African-Ameri can man in a hospital bed. Quickly, she pieces the mystery together: her father hung himself in the woods thirty years ago, and this other man came along and, perhaps shocked out of his senses by observing what looked like a lynching, took his wallet and assumed his identity. He left behind a ten-year-old son, who is stationed at a nearby Army base and who is named, in one of those neat turns of complementarity that reminds us we are in a fictional world, Curtis Edwards. Wiggins’s meeting with Colonel Edwards is the denouement of the book, as the two of them reminisce about the early loss of their fathers. In the hospital corridor, Wiggins comes across Mr. Shad ow, a Navajo man who is in possession of an actual shadow catcher, a sacred object his father owned. His father, named Owns His Shadow, was photographed by Curtis. The story of this photo, its rediscovery, and that of the shadowcatcher itself ties the threads of the narrative together, as revelations about Curtis’s life follow that of Wiggins’s own father. hat are we to make of all this? Certainly to some, Wiggins’ easy relationship with a native American and an African-American will grate, with its assumption that their struggles are all the same. However, a subversive and profound point is subtly driven home: Owns His Shadow, Mr. Shadow’s father, has kept the Shadowcatcher; he defines himself, whether with Curtis’s help or in spite of it is up to the reader to decide. Wiggins’s title is apt in more than one way: the shadow of a great man’s achievement is the litter he leaves behind, the wreckage of his personal life, the neglected wife and children. The novel functions as indeed a kind of catcher of this kind of action. I was prepared to dislike Curtis, then, when I walked into the Grace Hudson Museum exhibit of his work last fall in Ukiah. Wasn’t he a ruthless exploiter of the natives he pho tographed, not to mention his own wife and children? Wasn’t he just out to conquer his subjects, much as Audubon killed birds in order to stuff them, to appropriate their image for his own purpose? Yet this wasn’t at all what the exhibit brought forward. Rather, it displayed photos of members of various tribes in all their diversity and particularity. It documented the photographer’s meticulous and often herculean efforts to find and familiarize himself with his subject. It showed him as an advocate of native groups, struggling to assert their humanity in the face of a massive assault on their culture. For example, photographs of sacred ceremonies were meant to counter the government’s outlawing and banning of these same ceremonies, not to tread on hallowed ground without permission. The exhibit told how Curtis, exhausted and demoralized after years of grinding travel, unceasing labor and diminishing funds, broke down in court when Clara had him arrested for lack of payment of child support in Seattle. Here is movie material indeed, although it is an exchange Wiggins did not include: the judge, bewildered, asks the weeping man why he chooses to pursue this work when he is not making any money. “Your Honor,” he responds, “it was my job, the only thing I could do that was worth doing . . . a sort of life’s work.” Here, we are reminded that natives were jailed for at tempting to speak their own languages or perform their religious ceremonies. In this view, Curtis was a hero who recognized the validity of their culture and attempted to document it. He died poor, a fact Wiggins acquiesces to as Sunset in Navaho Land by Edward S. Curtis Edward S. Curtis W Edward S. Curtis He himself is a marvelous photographic subject. His expression is jaunty, daring, defiant even; he possesses a stare at once haunting and haughty. well. I also learned facts which modify some of Wiggins’s claims, such as that Curtis did enjoy close relations with a couple of his children (there were four) later in his life. One of his sons accompanied him on his later photography expeditions and was present when he died. Before Clara could be awarded custody of her ex-hus band’s studio and all its assets, two employees smashed all of Curtis’s glass-plate negatives. No one knows for sure, but it’s commonly thought that their daughter Beth was responsible. Wiggins reads the destruction of Curtis’s plates as an example of how children abandoned by their fathers idealize them and blame the mother for their absence. I see it as a tragic instance of how unhappy families tend to destroy what is best in them. After all, smashing the plates damaged several things—Curtis’s work, Clara’s maintenance of the studio, and the children’s legacy. It is a shocking act, which reverberates throughout the whole exhibit. The fluidity and conditionality with which we “read” events, as well as books and photographs, may be the most interesting subject of all. Like many artists and innovators, Curtis emerges a cipher, a liminal figure posed between the domestic and the wild, the native and the white world, the ancient art of portraiture and the new one of photography. nd what of the subjects of these photos themselves? How do they feel about it? A corner of the Grace Hudson exhibit bore testimonials from present-day native Americans who found a grandparent or other ancestor of theirs in the photos, and thus renewed their sense of history and pride. Curtis is seen as a visionary, preserving photos of a way of life that was rapidly dying due to European encroachment. Yet not all natives or their allies feel the same appreciation. They point out that Curtis, an outsider, still controlled the image. He decided what to photograph, how and when; he took liberties, faked contexts (removing a wristwatch, for example), falsified data in order to achieve a particular effect. In a revived environment of self-assertion and ethnic pride, members of oppressed groups claim a right to shape their own identity. Having it foisted on them even by wellmeaning outsiders is more and more seen as passé. When I visited a museum of contemporary Native American art in Santa Fe, for instance, I saw a vital and fascinating blend of old and new. “Indians” were not images in a museum, unchangeable icons on which we could project our longing and pity. They were evolving, owners of their destiny, busy creating a fusion of tradition and innovation. We have to be aware of this as we approach photos, that is as we approach images, which is pretty much what we do all day. A snap shot is just that, a moment come and gone. The subject has already changed by the time he or she moves out of the frame. We are alive, vital, indefinable. Then why take photos? Robert Frank wrote, “There is one thing the photograph must contain, the humanity of the moment.” There is an undeniable frisson of contact one feels in Curtis’s finest photos. Several of them, close-ups of older men and women, bear a remarkable humanity and pathos. The expression—defiant, struggling—bears a close resemblance to Curtis’s own. Their bare appeal goes beyond the liberties he took in making the photographs. They hint at a genuine affinity established between photographer and model. We would do well to remember that photography was a relatively new medium which its practitioners were still learning to master. Photography was still the domain of spe cialists and those with a particular artistic sensibility in the early twentieth century. While there were early forays into the candid photo, the idea of taking a spontaneous snapshot was not part of popular culture in the time Curtis was travel ing the West. Photography still modeled itself upon portrait painting, where a subject gazes often stiffly at the camera. Iconic objects which represent their status or important aspects of their life are arranged about them. Likewise, Curtis got natives to dress in clothes meant for special occa sions while they were going about everyday functions. He had members of one tribe wear the clothing of another. He removed wristwatches and other attributes of modern living. He was very careful about what went into his frame. He was a documentarian, not an innovator. Photographers always wrestle with the question of how to remain true to their subject. Are they manipulating reality or just capturing it as it is? Yet the more they strive to remain objective, the more they end up portraying themselves. It is inevitable. For the more true you are to yourself, the better you can see others. This principle is crystal clear with Curtis, and makes for a fascinating comparison. He himself is a marvelous photographic subject. His expression is jaunty, daring, defi ant even; he possesses a stare at once haunting and haughty. It’s hard not to like him, even as you are exasperated with him—which is pretty much the stance Wiggins takes in her novel. He is an Old West Don Quixote, tilting at windmills, trekking vast distances under severe conditions in order to meet and photograph an embattled people. Images are presumptuous. That is the purist objection. In modern culture, the image is our coin of currency, modicum of exchange. This is never more obvious than now, when people make avatars of themselves online and post pho tos to represent their life in cyberspace. Images are more ubiquitous than ever, but they are getting farther removed from reality. Altering images is accepted and common. We assume ownership of what we see. This, after all, is what image-making was about, from earliest times: the hunter magically capturing his prey in a drawing. It is also one reason that both Islam and Judaism forbid forming images of the divine. But is it always motivated by a simple effort of control? There is something else going on here: a form of reverence and expression. We draw pictures of what we want to understand. We sketch it, in both senses of the word, traces of longing and attempts at meaning on a tabula rasa as wide-open as the West itself. We are becoming more and more aware that our minds are themselves great image-makers. We can become trapped in the products of our thoughts, or we can share them, put our cards on the table, so to speak, and negotiate a shared reality. Marianne Wiggins opens up the novel form so that photographed as well as verbal images simply play across the field of our mind. The Curtis exhibit was set on a more fixed point of view. Still, we are left to walk around, shake our heads at the beauty of the old Western landscape and the brutal fate that one people dealt to another, allowing the im ages of this brave, foolhardy and misunderstood photogra pher to enter our eyes. If we can accept the contradictions of his life, perhaps we will be better able to tolerate our own, and won’t have to raise an arm to sweep away whatever doesn’t fit into our frame. Roberta Werdinger is a writer, editor and teacher living in Ukiah. This is her first appearance in the RCR.