METROPOLITAN AFRICAN METHODIST EPISCOPAL CHURCH
Transcription
METROPOLITAN AFRICAN METHODIST EPISCOPAL CHURCH
METROPOLITAN AFRICAN METHODIST EPISCOPAL CHURCH The National Cathedral of African Methodism” “EPISCOPACY WINDOW” RESTORATION JOURNEY Published by The Commission on Public Relations Metropolitan A.M.E. Church 1518 M Street, NW Washington, DC 20005 This brochure was written and produced by Metropolitan A.M.E. Public Relations Commission member Delores Zimmerman‐Jeter with assistance from PRC members Nancy Harvin and Ruby Gourdine. Photographs were provided by Higgins & Associates, Stained Glass Restoration Studio. Contents The Episcopacy Window - Preparation for Removal, Page 1 Interview with Trustee Terry Johnson, Page 3 Interview with Gene Higgins of Higgins & Associates, Page 7 Interview with Reverend Dr. Louis-Charles Harvey, Page 14 Interview with Deaconess Nellie Abner, Page 14 Interview with Reverend Johanna Green, Page 17 Episcopacy Window Angular Pane, Page 21 Episcopacy Window Installed - After Restoration, Page 25 Notes, Page 26 The “Episcopacy Window” – one of twenty-nine (29) windows in The Metropolitan African Methodist Episcopal Church (MAMEC) of Washington, DC – was recently restored, as part of the restoration project. Although the church is still undergoing restoration, the 123-year old “Episcopacy Window” – having completed a “journey” from the church to the restoration studio of Higgins & Associates in Front Royal, Virginia – is now back in all of its splendor and beauty, and resting majestically in its original location on the balcony level of the sanctuary. To protect the window during removal for restoration and re-installation, scaffolding was built around the window – both inside and outside. METROPOLITAN PREPARED FOR REMOVAL OF “THE EPISCOPACY WINDOW” [Note scaffolding around the section of the Episcopacy Window] One the day of removal, congregants – led by Senior Pastor, Reverend Ronald E. Braxton – held a “window removal ceremony” in front of the church. Congregants gathered and Pastor Ronald Braxton led them in prayer, scripture and an original litany. Parishioners worshipped as they Page ‐ 1 ‐ watched the “Episcopacy Window” and three other stained-glass windows being removed and then carefully carried down the church steps by Higgins & Associates’ stained-glass experts. There also was rejoicing (below) when congregants met artisan Dawn Foley (pictured center with pastor), one of Higgins & Associates gifted artisans, assigned to major restoration tasks of the “Episcopacy Window.” Page ‐ 2 ‐ The “Episcopacy Window” differs from most stained glass windows of the era because it lacks the more common Biblical themes. The window bears the name of Richard Allen, the first ordained bishop of the A.M. E. church and – on individual angular panes - the names of fourteen (14) other A.M.E.Bishops. All of the window angular panes were removed and restored during the window restoration. Bishops Names Inscribed on Episcopacy Window Angular Panes (See pages 21 - 24) Bishop 1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. Ordained/Died Morris Brown Wm. Paul Quinn Willis Nazery Jabez P. Campbell Thos MD Ward Henry M. Turner Richard H. Cain Richard R. Disney Wm. F. Dickerson John M. Brown Jas A. Shorter Alex W. Wayman Daniel A. Payne Edward Waters 1828/1849 1844/1873 1852/1876 1864 1868 1880 1880 1876 1880/1884 1868 1868 1864 1852 1836/1847 Comments *Israel Bethel 1843-45 ** *Israel Bethel 1861-63 *** *Union Bethel 1848-49 *Union Bethel 1842-44 *Pastors associated with Israel Bethel or Union Bethel A.M.E. Churches **Grandfather of the Rev. J. Campbell Beckett, pastor of Metropolitan A.M.E. Church, 1936-49. ***First Washington, DC native elected an A.M.E. bishop ≈≈≈≈≈≈≈≈≈≈ PR COMMISSION INTERVIEWS CONDUCTED REGARDING “THE EPISCOPACY WINDOW” RESTORATION As follow-up to the “Episcopacy Window “ restoration project, the Commission on Public Relations conducted interviews with MAMEC Trustee Terry Johnson, Gene Higgins of Higgins & Associates, The Reverend Dr. Louis-Charles Harvey – Presiding Elder of the Potomac District of the A.M.E. Church, and two (2) MAMEC Senior Members: Deaconess Nellie Abner and Reverend Johanna Green. INTERVIEW WITH MAMEC TRUSTEE TERRY JOHNSON Interviewer: The PR Commission of Metropolitan African Methodist Episcopal is preparing a publication specifically about the Restoration of the “Episcopacy Window” and would like your response to several interview questions that focus more on you as a trustee member of the church than as a regular member of the congregation. Interviewer: As a trustee of the church, how were you involved in overseeing restoration of the “Episcopacy Window?” Page ‐ 3 ‐ Terry: “The Trustees are the elected congregational representatives that, per the A.M.E. Discipline, are responsible for the church infrastructure (The church building and other tangible property).”The trustees are organized into subcommittees that deal with specific work. Subcommittees are responsible for legal issues, insurance & investments, security, other properties and the church building. There is a special committee responsible for the church restoration, chaired by Trustee, Gwen Kimbrough. I am a member of the Restoration subcommittee. I was at the church when the window was removed to make sure that the window was taken out with care and reverence. The window is very fragile and one of our valued properties of the church. I am not the only person that was there...there were other committee members, trustees and members of the general congregation. Several of us went out to Higgins & Associate located in Front Royal, VA...on several occasions to look at the restoration process. As a church, we are bless to have members with expertise in many areas. One of our members, Alton Greene is an architect. His company (Bryant Mitchell, PLLC) serves as the construction manager for the overall restoration effort...including the window. Brother Greene attends all of the construction meetings and made several visits to the site of the window restoration. Interviewer: Prior to having the window assessed for damage, were you aware that the window was indeed damaged? Was it deteriorating badly? Was it in danger of collapsing? Had you ever really looked at the window? Had anyone ever assessed that the window, indeed, was damaged? Or did you all discover...? Terry: No, we were not aware that the window was in that bad of a shape. As a part of the overall restoration effort, evaluations were done on several aspects of the church. If you recall, there was a large piece of ceiling tile that fell last year. The ceiling had to be evaluated and we had to determine whether or not it was safe to repair it or it had to be torn out and a new ceiling put in. As a part of the restoration effort, evaluations were done on several aspects of the church... the exterior walls, the heating and air conditioning systems, etc. During the evaluation phase, people came in to look at the windows and issued a report on their condition. Interviewer: So what you are saying is that the window... you all noticed the window after the church was assessed for damage. Terry: There was an overall assessment that was done on the church ...and the window’s condition was determined at that time. Interviewer: Was it in danger of collapsing...if you all had not gotten to it? Terry: Yes, it was. Interviewer: The deterioration was considered bad? Terry: Very bad...and that’s why the Restoration Committee, with support of the rest of the Trustee Board, recommended a complete removal and restoration of the window. Interviewer: Do you feel that the congregation was united to take on the undertaking of restoration of the window, itself? Was the congregation aware of the window? Were they excited about having something done about the window? Page ‐ 4 ‐ Terry: What I can tell you is that there were several meetings with the congregation, to inform them of the status of the window and the condition of the window. Of course, you know, that was bad news, on top of the fact that we were getting ready to start work on the overall restoration objectives and this was coming in on top of everything else that we were being obligated to address. So, this was not good news! It was more money that had to be raised...and raised quickly. In order to get Higgins & Associates started, there was a significant down payment deposit that had to be made. In addition, we needed to make sure that once that window was taken out, that it was going to be enough money to continue to pay Higgins & Associates. Remember that this window required fund raising at the same time we were fund raising for the overall restoration. So, the congregation was not pleased to hear it, but they took it in stride. And, the money was raised to restore the window. Interviewer: Can you describe the congregation’s participation during restoration of the window? For example, did anyone do anything in particular to work along with having the window restored? Was there anything special about what someone did? Terry: I am not aware of any specific things that were done in the context of your question. I can tell you that there were lots of meetings with the Stewards and the Trustees to get a handle on what was needed and how it was going to get done. Restoration construction is a complex issue to deal with and officers made every effort to understand the issues so that they could articulate them to the congregation. Interviewer: So I guess this is where the congregation would come in? Terry: The congregation’s piece of it was to attend the church meetings that specifically dealt with the window so that they could make a decision about how we were going to move forward. Interviewer: Now my last question...now that the window has been restored and reinstalled, how do you feel the congregation feels about the window? Terry: I believe that they can see the difference. The first Sunday that the interior scaffolding was removed, the people turned around and looked at the window. They could tell that sun shone much brighter through the windows, on the left and the right. The other windows had not been restored. If you were standing across the street from the church ...with your back to the NEA Building and looking at the front of the church, there is a significant difference in the look of the front of the church. There is new safety glass that covers and protects the stained glass on the outside that you see the stain glass through the safety glass. If you look at the other windows that have not been touched, the old cloudy Plexiglas hides the windows. The window frame was cleaned and painted on the inside and the outside. There is a nice gray paint on the outside of the windows and white paint on the inside. Once the paneing was completed, the windows were placed back into the frame and sealed inside the frame and the new safety glass was installed. Page ‐ 5 ‐ In a photograph that was taken at Higgins & Associates... one of the panels that had been cleaned and was compared - on a light table - to a panel that had not been cleaned.....and what you will see is almost a 200% difference in the amount of light that is transmitted by the new, cleaned and refurbished panel.....than the old window panel. Interviewer: Now that the window has been restored, will there be periodic checks for damage, deterioration, and so forth? And if so, who will conduct the check? This question was also asked of Higgins & Associates and they said that they would like to be invited back every 3, 4 to 5 years to assess the window. So, what are you all going to...? Terry: I believe that there was a recommendation that came from Higgins & Associates that suggested some kind of periodic inspection. That recommendation will be adhered to and then placed on a schedule. Interviewer: But, you don’t think that anybody will be going around every month to look at the window? Terry: Oh no, not every month! Interviewer: According to the interview with Higgins & Associates, the restoration work, that they did, should last 80 years. Terry: Yes, the work itself should last 80 years. But one of the things......the reason for the periodic inspection is that any time you are dealing with a lot of glass and lead and all of that, in addition to sunlight and cold, heat and cold, expansion and contraction.... for over some period of time, things become a little weak and they may need to be tighten up, somewhat. That doesn’t mean that the entire window structure has to be tightened up. It might be a few pieces here and there. There were some technical things that Higgins & Associates did that will help those windows deal with expansion and contraction. Page ‐ 6 ‐ The larger panes of stain glass ... the larger pieces- now have “breather joints” installed. They are very small, but help the window to last longer...this is something that the windows did not have in its original configuration. Interviewer: Thank you Trustee Terry Johnson. [End Interview] ≈≈≈≈≈≈≈≈≈≈ INTERVIEW WITH GENE HIGGINS OF HIGGINS & ASSOCIATES Interviewer: What was your reaction when Metropolitan African Methodist Episcopal Church approached your company - Higgins & Associates - to restore the church's famous and beloved "Episcopacy Window?" Gene Higgins: When I first was introduced to Metropolitan A.M.E. Church, I was honored to be considered as the studio to preserve and restore the history of the ‘Episcopacy’ window. I know it’s a major liturgical piece of art for the Metropolitan A.M.E. Church as it is a nationally recognized AM.E church. My main concern was in the preservation for the future generations to be able to enjoy the past history of the African American Methodist church as represented in the circular art portion of the window. Interviewer: What tasks were necessary in order to restore the window? Page ‐ 7 ‐ Gene Higgins: We carefully had to photograph and document each panel and each section of the stained glass art window prior to its removal. Once the documentation was completed, we carefully crated and transported each panel to our studio in Front Royal, VA. Page ‐ 8 ‐ When the window was uncrated in the studio, we went through a process: First, photographing the window once again, documenting any cracks and pieces of art glass that had to be replaced or restored to the original state. Secondly, we made a rubbing, also known as a cartoon in the trade, of each individual panel so that we could properly de-lead and restore the stained glass art window. Page ‐ 9 ‐ After all the glass was restored, cleaned, or replaced to match the original window, it was then reassembled with all new lead came around each piece of stained glass as you would with a jigsaw puzzle. The panels were then soldered, glazed and braced with new structural support to prevent the window from buckling and decaying in the future. Page ‐ 10 ‐ Once this was completed, the window was crated and returned to the job site for installation where it has been recently reinstalled in the existing wooden frame which we also had to perform some restoration to prior to the installation of the protective covering which is ¼” clear laminated safety glass. Installing Restored “Episcopacy Window” Page ‐ 11 ‐ The “Episcopacy Window” Restored and Installed Interviewer: Were there challenges involved in restoring the window? Gene Higgins: Several of the pieces of glass that we had to restore, for example, the Lamb of God sitting with the Bible, had been replaced once before from the original art. Restored “Lancet Windows” Educational Dept (Below left of Episcopacy Window”) Missionary Dept (below center of Episcopacy Window”) “S” [Sunday School Dept (below right of Episcopacy Window”) “S” [Sunday School Department]: Lamb of God Sitting With Bible Page ‐ 12 ‐ We were able to recreate the style of art based off the beehive, which is in the center lancet of the stained glass art window The challenges we faced were finding the right glass, which was etchable and paintable to maintain the consistency within the art that was previously created. Interviewer: What was the joy for you and your team of artisans during restoration of the window? Gene Higgins: The joy for our associates was the fact that we knew we were a part of the African American history at the Metropolitan AME church and that we had properly restored and preserved that history for further generations to appreciate and enjoy the spiritual meanings of your belief. Interviewer: What was the reward for you and your team of artisans upon completion of the restoration project? Gene Higgins: We undertake each project knowing this is God’s house that we’re working upon and we use every effort of our talents and our spiritual beliefs to do the best work possible knowing that God is looking over us and that we have preserved something, a piece of art and that we can look up to God and say “thy will be done” and we give thanks to the Lord for the talents he has blessed our team with. Page ‐ 13 ‐ Interviewer: What is the care required of MAMEC to make restoration of the "Episcopacy Window" last? Gene Higgins: On the restoration, re-leading, and ¼” clear laminated safety glass that was installed during the restoration and preservation project of the “Episcopacy Window,” I would suggest every 3-5 years Higgins & Associates will stop by just to evaluate the condition of the art which should be in excellent shape! It might need a dusting in the future but with the efforts that the Metropolitan AME church put in with the funds to preserve this piece of art, this window should be able to maintain its life span another 80 years based off the work that we completed. [END OF INTERVIEW] ≈≈≈≈≈≈≈≈≈≈ INTERVIEWS WITH PRESIDING ELDER AND TWO (2) SENIOR MEMBERS REGARDING RESTORATION OF “THE EPISCOPACY WINDOW” The Rev. Dr. Louis-Charles Harvey: Presiding Elder of the Potomac District of the AME Church pastored at Metropolitan AME from 1996 to 2001 responded: “The Episcopacy window reflects the continuity of the AME traditions and rituals.” He recalled being pleased and excited when he learned of the church’s plans to have the window fully restored. He would remind the church in his December 19, 2010 sermon delivered at the Madison Hotel that “Metropolitan had not engaged in major renovation in 172 years.” He encouraged members to “look forward to “greater glory” upon the conclusion of the restoration, a major part of which was the painstaking Episcopacy window project.” ≈≈≈≈≈≈≈≈≈≈ Deaconess Nellie Abner has been a member of the church since she relocated to Washington DC as a very young lady. During her membership in the church, she was at one time President of MAMEC Lay Organization – for about 10 years. She is a member of the Sarah Allen Missionary Society and serves as a Deaconess. Below is Deaconess Nellie Abner’s interview with the PR Commission. Interviewer: As a senior member of Metropolitan, the PR Commission would like to get your opinion on the restoration of the “Episcopacy Window” – the center window in the balcony above the sanctuary. Do you know which window this is? Nellie: It’s the Episcopacy window. It was there when I got here and I’ve been a member of this church for 65 years! I came here when I was a very young lady. Interviewer: Did you participate in the removal service for the window? That is, were you there when the window was taken out? Nellie: No, I was not able to go. Page ‐ 14 ‐ Interviewer: Had you planned to go? Nellie: Yes, I planned, but I had a stroke and I am not able to get around. Reverend Braxton held a ceremony for removal of the window. And he did mention to the congregation that “if you can, come down while they are taking the window out.” That window was there when I got here ...that window has been there ever since the church has been here. The church is 174 years old. Interviewer: So, have you looked at the window since it has been restored? Nellie: It’s brighter...it’s brighter...it’s much prettier than it was...it has always been a pretty window. But, the light shines much brighter through it now. Interviewer: Looking at how much brighter the window is, are you able to see that the design is the same? In other words, nothing has changed in the original design of the window? Nellie: Yes. Interviewer: So, do you know... what that window is all about? Nellie: The four (4) Horsemen...the four (4) Horsemen...of the A.M.E. church. Interviewer: The Horsemen...the Horsemen of the church? Nellie: Yes,...of the A.M.E. church...not Metropolitan...but of the A.M.E. church Interviewer: You want to name them for me? Nellie: William Paul Quinn...Q – U – I – N – N. Paul Quinn...has a school named for him in Texas. The man who led “Wilberforce.: Daniel A.Payne ...P – A – Y – N – E... he had a school named for him....”Wilberforce.” Henry McNeil Turner...they have an AME church named for him. . Interviewer: So far, you’ve told me about Payne, Quinn, and Turner. Who was the fourth person? Nellie: The Four Horsemen- Daniel Payne, Paul Quinn, Henry McNeil Turner, and Richard Allen. He was the founder of the A.M.E. Church! He should be in that window. Interviewer: So when you look at that window, do you get a special feeling...like a warm and comforting feeling? Nellie: Yes, it’s a warm feeling. Interviewer: Does the feeling you get remind you of our religion? Page ‐ 15 ‐ Nellie: ...Yes, those men were faithful. They weren’t really about money. They just served. They didn’t have any money. They had to save for when they built this church. They didn’t have the money...when they built this magnificent church... with pennies and quarters. Interviewer: So, when you look at that window... what message do you think it sends to the congregation? Nellie: Reverence! Interviewer: Do you think the “Episcopacy Window” should be a joy for the members and visitors? Nellie: It should! It should. All those windows are... conferences from other churches...from other districts...every window in Metropolitan. Each conference donated a window to this church...because it’s called The National Cathedral.” They all raised money to send money to beautify this church. Interviewer: And the window still adds beauty to the church? Nellie: I think it does. This is just me being partial, but I think it is a beautiful church. I just feel good just to know that those old ladies and those old men had the insight to build a church like this...off quarters and nickels. That’s all they had! Interviewer: Prior to the Episcopacy window being taken out for restoration, did you ever notice that it needed any kind of repair or renovation. In other words, did you ever notice any damage to the window or deterioration...? Nellie: In all the years, you know it had to be...it had to have some damage. You can’t keep a house unless you do some kind of repair to it. I do know that. And having it there for a hundred years...had to do something to it. So, they say it was falling apart. I did not realize that, but I should have known. It just deteriorated...all those years! It got bad. Nothing lasts forever. I realize that. And, it was wood. The whole church is nothing but brick and mortar. It’s no steel in the church. Of course, they didn’t know what steel was a hundred years ago! It was rotting then, but we did not realize it. We just came to church... every Sunday morning...look at it and say, “It’s pretty.” We didn’t know it was deteriorating! Interviewer: Do you feel that the church congregation was united to take on restoring the window once they found out about it? Were they excited about having something done about the deterioration of the window? Nellie: Yes...yes, I really think so. They paid $120,000.00 for that window. Somebody had to do something. That’s how much it cost. Interviewer: Did you ever attend any of the meetings [regarding the window] Nellie: No, I didn’t go to any of the meetings. Page ‐ 16 ‐ Interviewer: But you got feedback from other people who were there? Nellie: Yes. Interviewer: Now that the restored window is in, you are excited about it and you think it’s pretty, how do you feel the congregation feels about the window? Have you heard anybody talk about the window? Nellie: No. But Reverend Braxton had us turn around one Sunday and look at the window, when they first put it in. And, I’ve mentioned it to other people. Interviewer: So whenever you come to church and you know that Episcopacy Window is up there, is that a reward for you? Nellie: Yes, yes. I feel good about it. Thanks to our “Four Horsemen”! And, I gave you their names: Daniel Payne, Richard Allen, Paul Quinn and Henry McNeil Turner. I’ve been in this church for 65 years! I love my church. I really do! Interviewer: Thank you Deaconess Nellie Abner. [END INTERVIEW] ≈≈≈≈≈≈≈≈≈≈ Reverend Johanna Green is a 4th generation member of our Metropolitan African Methodist Church (MAMEC).where she was baptized and remains a dedicated member. She was nurtured through the Sunday school, the Church and the Junior Missionary Department. On becoming an adult and a member of MAMEC’s Sarah Allen Missionary Society, Reverend Green was guided by leaders in the church to assume leadership roles in the Sunday school and on the Board of Trustees. She has held other leadership roles at the conference, district and connectional levels of the Missionary Society. Her past leadership roles included Director, Washington Conference Branch – Young Peoples’ Division; Director of 2nd Episcopal District – Young People’s Division (Wash. DC, MD, VA, and NC), and Connectional Director – Young People’s Division - Women’s Missionary Society. Reverend Green is currently on MAMEC’s Ministerial Staff as an Associate Minister. She most especially remembers the religious teachings by her grandmother, Sister Florence Butler and her mother Mrs. Helen Newberry. Below is Reverend Johanna Green’s interview with the PR Commission. Interviewer: As a senior member of Metropolitan, the PR Commission would like to get your opinion about the Episcopacy Window that was recently restored? Johanna: Well, I can tell you that I am a 4th generation member of the church. My grandmother always told me the stories of her parents helping to build this building. She said that the women scraped mortar off bricks of the old facility where they were coming from. And, her father was one of the men who carried pails of water to mix the cement. Interviewer: Well, for this interview, we’ll just focus on the Episcopacy Window – the round or rose window that was restored. Page ‐ 17 ‐ Johanna: Well, the window is such a beautiful window. All I could say is that everyone, who comes in, talks about it because it has so much information. Interviewer: Do you remember when the window was taken out? Johanna: Yes. Interviewer: Were you at the ceremony? Johanna: Yes. Interviewer: Then you should be in the picture of the congregation that gathered for removal of the window... Johanna: Yes, you should see me standing right over to the side. I read something that was given to me read, so I guess you can say I did a reading at the ceremony. Interviewer: The PR Commission is planning a publication that will cover the window’s restoration. Several pictures of the removal of the window will be included; so you will be able to see yourself at the ceremony. Johanna: I know that it was sent off to be done, but I’m not familiar with that. Interviewer: Now that the window has been restored and reinstalled, have you spent any time looking at the window? Have you been up in the balcony to get a closer look at the window since its restoration? Johanna: I sit up near the pulpit and I turn around and just look at the window. Because you see, they are still working up there and it’s dangerous. Interviewer: From where you are sitting near the pulpit, can you tell a difference in what the window looked like before and after? Johanna: Oh, yes! It’s much brighter and clearer. Interviewer: \When you look at the window, what comes to mind? What do you think that window represents, right away? What does it say to you? Johanna: The history of the church...my grandmother used to repeat the history of the church to me over and over. What also always comes to mind is my grandmother sitting and talking to me about the church. She was a Steward here. She made communion bread for many years for the church. Her family was here. Out of my mother’s 12 children, she chose me to just sit and chat with all the time. We were close to each other. She had such a love for this building, as I said, because her parents had put so much into the building. Interviewer: Did your grandmother ever talk about the Episcopacy Window? Page ‐ 18 ‐ Johanna: No, she didn’t just talk about that particular window because, you see, windows are all around the church. The windows are beautiful and I guess everything else that they drilled into me was really the service and the communion and my considering that it is a sacred time in my life. That’s what my grandmother told me over and over again. Interviewer: From memories of conversations you had with your grandmother and how the window brings back the history of the church, it seems it reminds you of how you spent time in the A.M.E. church. Johanna? Yes, yes! It helps. Yes, it was the total A.M.E. church that I worked with. Interviewer: So when you look at that window, it’s an inspiration for you? Johanna: Yes, it inspires me. And when I sit and look at it, it takes me back to a time when I was just sitting on the floor and listening to my grandmother tell me about the church. She just told me over and over again. And being a young person, I was just thinking and saying to myself, “This is not a game.” Interviewer. Did you ever look at the window and think maybe something was happening to the window?....That it could be deteriorating? Did you ever think anything could happen to the window...that it would end up being restored? Johanna: Well, I saw the church. I knew...I was smart enough to know that not everything lasts forever. I noticed it about the whole church... that it needed repairs. And the windows, of course, and all were.... I was happy when they decided to restore the church. I had talked with some friends...I said, “You know, I know that there are not that many Black people living in the Washington area now, but it could still become an historic place.” For my grandmother...it was an historic place here in the District. You see, my grandmother taught me about the church and she would tell me about each of the windows and something about each of the conferences and all. She knew about all the windows. And you know, being a young person, I listened to some of it and some of it I didn’t listen to... I remember her working with me. But specifics, I don’t know. As we restore the church, there’s lots of information and I still have piles of historical information that I am getting ready to go through and that grandmother may have told me about... and I may have underlined. Interviewer: Again, you said you were happy when they were getting ready to restore the window? Johanna: Yes! They were getting ready to do something.....that window had so much history in it.....so much history in the window. I felt that what they should be concentrating on was making this church an historic site. We can have worship here, but it ought to still be in some manner a historic place. It’s just like a museum. Interviewer: Do you feel that the congregation was united to do the restoration of the window? Page ‐ 19 ‐ Johanna: Oh, I think so...I think so. It’s the history. Most of the older people here...we have been just groomed to know the history and try to remember it. It had to be restored. And, we knew that it would cost money to do it. Interviewer: You say that you can see the window from where you are sit in church. Do you ever hear anybody talk about the window? Johanna: Yes. People talk about it...because it’s beautiful...and especially when the sun is out! But my thought is that whenever I see that window...it goes back to just my grandmother, just telling me over and over and over about all the windows in the church. Interviewer: Well, we’ve talked about the Episcopacy window. You’ve seen the window and you say the congregation thinks it’s beautiful. You feel that the congregation was united to restore it. And when you look at the window, it inspires you to remember the history of the church that your grandmother shared with you . Is there anything else you would like to share about the Episcopacy Window? Johanna: It’s just that my grandmother would talk about the history. She wanted me to stay in this church. When I look at that window, I go back to my grandmother and her parents...and the building of this church...how the women scraped the mortar off the bricks from the old church for the building of this church, and how the men carried pails of water. Interviewer: What is the reward for you, whenever you look up and see the window? Johanna: I think of my grandmother. My grandmother had 12 children, but my grandmother chose me as her child and she talked to me all the time...all the time. I think that my grandmother’s presence...in my mind and my presence with her as I grew up...that window fits right in...Still! Interviewer: Thank you Reverend Johanna Green. [END INTERVIEW] ≈≈≈≈≈≈≈≈≈≈ The 123-year-old “Episcopacy Window” located on the balcony level of Metropolitan A.M.E – Church - The National Cathedral of African Methodism - completed a “restoration journey” within months. Today, looking at the window - from any angle (see page 26) - one can only discern that it has been restored by how much brighter it is and how much brighter sunlight shines through the window angular panes. The “Episcopacy Window” was restored to its original beauty and perfection. Page ‐ 20 ‐ “EPISCOPACY WINDOW” ANGULAR PANES WITH BISHOPS’ NAMES (1 OF 3) Page ‐ 21 ‐ “EPISCOPACY WINDOW” ‐ INDIVIDUAL ANGULAR PANES REMOVED FOR RESTORATION (2 OF 3) Page ‐ 22 ‐ “EPISCOPACY WINDOW” ‐ ANGULAR PANES REMOVED FOR RESTORATION (3 OF 3) Page ‐ 23 ‐ “Episcopacy Window” Installed - After Restoration Journey Page ‐ 24 ‐ NOTES Page ‐ 25 ‐ NOTES Page ‐ 26 ‐ Metropolitan African Methodist Episcopal Church “The National Cathedral of African Methodism” 1518 M Street, NW Page ‐ 27 ‐ Washington, DC 20005 Page ‐ 28 ‐