some things to do while come to anzi

Transcription

some things to do while come to anzi
MARCH 2016
some things to do while come to
anzi-pacifuc forum vi at yogyakarta
borobudur temple
This famous Buddhist temple, da ng from the 8th and 9th centuries, is
located in central Java. It was built in three ers: a pyramidal base with five
concentric square terraces, the trunk of a cone with three circular
pla orms and, at the top, a monumental stupa. The walls and balustrades
are decorated with fine low reliefs, covering a total surface area of 2,500
m2. Around the circular pla orms are 72 openwork stupas, each
containing a statue of the Buddha. The monument was restored with
UNESCO's help in the 1970s.
The Borobudur Temple Compounds is one of the greatest Buddhist
monuments in the world, and was built in the 8th and 9th centuries AD
during the reign of the Syailendra Dynasty. The monument is located in the Kedu Valley, in the southern part of Central
Java, at the centre of the island of Java, Indonesia.
The main temple is a stupa built in three ers around a hill which was a natural centre: a pyramidal base with five
concentric square terraces, the trunk of a cone with three circular pla orms and, at the top, a monumental stupa. The
walls and balustrades are decorated with fine low reliefs, covering a total surface area of 2,520 m2. Around the circular
pla orms are 72 openwork stupas, each containing a statue of the Buddha.
The ver cal division of Borobudur Temple into base, body, and superstructure perfectly accords with the
concep on of the Universe in Buddhist cosmology. It is believed that the universe is divided into three superimposing
spheres, kamadhatu, rupadhatu, and arupadhatu, represen ng respec vely the sphere of desires where we are
bound to our desires, the sphere of forms where we abandon our desires but are s ll bound to name and form, and the
sphere of formlessness where there is no longer either name or form. At Borobudur Temple, the kamadhatu is
represented by the base, the rupadhatu by the five square terraces, and the arupadhatu by the three circular
pla orms as well as the big stupa. The whole structure shows a unique blending of the very central ideas of ancestor
worship, related to the idea of a terraced mountain, combined with the Buddhist concept of a aining Nirvana.
The Temple should also be seen as an outstanding dynas c monument of the Syailendra Dynasty that ruled Java for
around five centuries un l the 10th century.
The Borobudur Temple Compounds consists of three monuments: namely the Borobudur Temple and two smaller
temples situatued to the east on a straight axis to Borobudur. The two temples are Mendut Temple, whose depic on of
Buddha is represented by a formidable monolith accompanied by two Bodhisa vas, and Pawon Temple, a smaller
temple whose inner space does not reveal which deity might have been the object of worship. Those three
monuments represent phases in the a ainment of Nirvana.
The temple was used as a Buddhist temple from its construc on un l some me between the 10th and 15th
centuries when it was abandoned. Since its re-discovery in the 19th century and restora on in the 20th century, it has
been brought back into a Buddhist archaeological site.
Criterion (i): Borobudur Temple Compounds with its stepped, unroofed pyramid consis ng of ten superimposing
terraces, crowned by a large bell-shaped dome is a harmonious marriage of stupas, temple and mountain that is a
masterpiece of Buddhist architecture and monumental arts.
Criterion (ii): Borobudur Temple Compounds is an outstanding example of Indonesia’s art and architecture from
between the early 8th and late 9th centuries that exerted considerable influence on an architectural revival between
the mid-13th and early 16th centuries.
Criterion (vi): Laid out in the form of a lotus, the sacred flower of Buddha, Borobudur Temple Compounds is an
excep onal reflec on of a blending of the very central idea of indigenous ancestor worship and the Buddhist concept
of a aining Nirvana. The ten moun ng terraces of the en re structure correspond to the successive stages that the
Bodhisa va has to achieve before a aining to Buddhahood.
prambanan temple
Built in the 10th century, this is the largest temple compound
dedicated to Shiva in Indonesia. Rising above the centre of the last of
these concentric squares are three temples decorated with reliefs
illustra ng the epic of the Ramayana, dedicated to the three great
Hindu divini es (Shiva, Vishnu and Brahma) and three temples
dedicated to the animals who serve them.
Prambanan Temple Compounds consist of Prambanan Temple (also
called Loro Jonggrang), Sewu Temple, Bubrah Temple and Lumbung
Temple. Prambanan Temple itself is a complex consis ng of 240
temples. All the men oned temples form the Prambanan
Archaeological Park and were built during the heyday of Sailendra’s
powerful dynasty in Java in the 8th century AD. These compounds are located on the border between the two
provinces of Yogyakarta and Central Java on Java Island.
While Loro Jonggrang, da ng from the 9th century, is a brilliant example of Hindu religious bas-reliefs, Sewu, with
its four pairs of Dwarapala giant statues, is Indonesia’s largest Buddhist complex including the temples of Lumbung,
Bubrah and Asu (Gana temple). The Hindu temples are decorated with reliefs illustra ng the Indonesian version of the
Ramayana epic which are masterpieces of stone carvings. These are surrounded by hundreds of shrines that have
been arranged in three parts showing high levels of stone building technology and architecture from the 8th century
AD in Java. With over 500 temples, Prambanan Temple Compounds represents not only an architectural and cultural
treasure, but also a standing proof of past religious peaceful cohabita on.
Criterion (i): Prambanan Temple Compounds presents the grandiose culture of Siva art as a masterpiece of the
classical period in Indonesia, and the region.
Criterion (iv): The property is an outstanding religious complex, characteris c of Siva expression of the 10th century.
malioboro street
Jalan Malioboro (Malioboro Street) is a major shopping street in
Yogyakarta, Indonesia, the name is also used more generally for the
neighborhood around the street. It lies north-south axis in the line
between Yogyakarta Kraton and Mount Merapi. This is in itself is
significant to many of the local popula on, the north-south orienta on
between the palace and the volcano being importance
The street is the centre of Yogyakarta's largest tourist district
surrounded with many hotels, restaurants, and shops nearby. Sidewalks
on both sides of the street are crowded with small stalls selling a variety
of goods. In the evening several open-air street side restaurants, called
lesehan, operated along the street. This is the street of the ar sts. Street musicians, painters, and other ar sts exhibit
their crea ons on this road. Less obvious to the tourist, but more for the local popula on, side street, lanes and
structures that lead on to Malioboro are as importance as the street itself.
The street was for many years two-way, but by the 1980s had become one way only, from the railway line (where it
starts) to the south - to Beringharjo markets, where it ends. The largest, oldest Dutch era hotel, Hotel Garuda, is
located on the street's northern end, on the eastern side adjacent to the railway line. It has the former Dutch era Prime
Minister's complex, the kepa han, on the eastern side.
It does not reach the walls or grounds of the Yogyakarta Palace, as Malioboro ceases in name adjacent to the very
large market Beringharjo (on the eastern side as well). From this point the street changes name to Jalan Ahmad Yani
(Ahmad Yani Street) and has the former Governors residence on the western side, and the old Dutch Fort Vrederburg
on the eastern side.
kraton yogyakarta
Kraton of Yogyakarta (formally known as: Keraton Ngayogyakarta
Hadiningrat) is a palace complex located in the city of Yogyakarta,Indonesia.
The palace is the main seat Sultan of Yogyakarta and his family. It serves as a
cultural center for the Javanese people and contains a museum that displays
the sultanate's ar facts.
Yogyakarta Palace was built by Prince Mangkubumi in 1755-1756 (Javanese
year: 1682), several months a er the signing of the Treaty of Giyan between
Prince Mangkubumi of Yogyakarta, Hamengkubuwono of Surakarta and
Dutch East India Company. A Banyan Forest was chosen as the site of the
palace due to its loca on between two rivers which were considered good protec on from possible flooding.
On 20 June 1812, Stamford Raffles led a 1,200-strong Bri sh force to a ack the walled royal city of Yogyakarta. The
Javanese although outnumber the invader, wasn't prepared for the a ack and was taken back by the event. In one day
the city of Yogyakarta fell, with the royal palace sacked and burned. The total loot from the palace valued £15,000 in
gold, jewels and hard currency (which valued £500,000 today). The event was the first me an a ack has been carried
out into a court in Java and as a result the sultanate was completely subjugated to colonial authority.
Most of the palace's current form are built by Sultan Hamengkubowono VIII who reign from 1921 to 1939. It
suffered from an earthquake in 1876 and 2006, and was subsequently rebuilt a er the devasta on.
Kraton means the place where the "ratu" (in English: Queen, in Javanese also mean: King) resides. The word
"Keraton" (Keraton is living quarter of the royal family in the palace) (shortened form of ratu/Ka-ratuan) derived from
the word "Ratu" which in Malay means king. The palace was built according to Javanese Philosophy and is shrouded by
mys cism. The spa al arrangement of the palace, including the cityscape of the old city of Yogyakarta, including its
architecture, direc on of buildings, and objects all belongs to the mythological value and belief system of the
Javanese. The main street of the old city forms a straight line from Tugu Yogyakarta, Kraton, Mount Merapi to Krapyak
Hun ng House. The layout mean "the origin of human beings and their last purposes" (Javanese: sangkan paraning
dumadi).
The road from Krapyak Hun ng House to the palace symbolizes the first crea on of men stage to adulthood. The
villages surrounding Krapyak Hun ng House are named "Mijen" from the word Wiji (seed). Along the way Tamarind
and Spanish cherry trees are planted to represent the journey from childhood to adulthood.
It then goes to Tugu Yogyakarta and finally ends at the palace, meaning the end of human life
and mee ng the Creator. And finally the seven gates of Gladhag to Donopratopo means the
seven step to Heaven.
Tugu Yogyakarta (Gilig golong monument) located on the north side of the old city is a
symbol of "unifica on between the king (golong) and the people (gilig)" (Javanese:
manunggaling kawulo gus ). It also symbolizes the final unity of the creator (Khalik) and His
subjects. Gate Donopratoro (Gate to Kedaton quarter) means "a good person is someone
who is generous and knows how to control his lust" and the two Dwarapala statues, named
Balabuta and Cinkarabala, each represent good and evil. The palace's magical ar facts are
believed to have the power to repulse evil inten on.
MARCH 2016
taxi
Upon arrival at the Yogyakarta airport, you can
find easily taxi to the hotel. The taxi stand is at the
right hand side just outside the door. The distance
from Airport to Hotel Royal Ambarrukmo is about
5 km or 10 minutes drive by taxi. The cost of the
taxi at present is about Rp. 50.000,- (or equivalent
to USD 4).
Our Lions and Leos are happy to direct you to
the taxi stand.
There are three types of rooms available for reserva on, they are:
Deluxe Balcony
Deluxe Merapi
Junior Suite
with 40 m2:
Rp. 1.048.500,(USD 80) per night
with 40 m2:
Rp. 1.245.000,(USD 95) per night
with 60 m2:
Rp. 1.755.000,(USD 130) per night
However the Junior Suites due to limita ons of the rooms are subject to availability and approval from the
Commi ee.
ROYAL AMBARRUKMO YOGYAKARTA
Jl. Adisucipto No. 81 Yogyakarta 55281 – Indonesia I Ph. (62-274) 488488 I Fax. (62-274) 488789 e-mail.
info@royalambarrukmo.com | www.royalambarrukmo.com
MARCH 2016
anzi pacific forum 2016
jogjakarta, 2-4 september 2016
A = 100 seats
B = 30 seats
C = 30 seats
D = 30 seats
E = 100 seats
Session 1
nd
Friday 2
2.00 - 3.00 pm
Club Quality
Ini a ve
New Club
Women in Lions
Health - Diabetes
Happy Club
Happy Lions
Bahasa
Bahasa
English & Bahasa
Bahasa
English & Bahasa
Session 2
nd
Friday 2
3.30 - 4.00 pm
Role of Club Officers
Zone & Region Roles
LCI headquarters
& resources
Invi ng
younger members
Public Speaking
made easy
Bahasa
Bahasa
English
English
Bahasa
Session 3
Saturday 3rd
9.00 - 10.00 am
Guiding Lions
Successful
Service Projects
IP Meets
all PDG's & PCC's
Health - Sight
Effec ve
Public Rela ons
Bahasa
English & Bahasa
English
English
Bahasa
Session 4
Saturday 3rd
10.30 - 11.30 am
Reten on/
Membership
Role of
Cabinet Officers
IP meets
all CC's & DG's
Lions Looking
a er Lions
Lions Quest
English
Bahasa
English
Bahasa
Bahasa
Saturday 3rd
11.45 - 2.00 pm
Session 5
rd
Saturday 3
2.30 - 4.00 am
Session 6
th
Sunday 4
9.00 - 10.00 pm
Session 7
th
Sunday 4
10.30 - 11.30 pm
Lunch and Plenary Session, Interna onal President & Guest Speaker Lion Mimi
IP meets
Clubs Presidents
GMT/GLT
LCIF
Centennial
Service Challenge
Leo Summit
English & Bahasa
English & Bahasa
English & Bahasa
English & Bahasa
Bahasa
How to do
Fund Raising
Effec ve
Communica on
1 VP meets
all 1st VDG's
Protocol
IPIP meets IPDG’s
Bahasa
English
Bahasa
Bahasa
English & Bahasa
Signature Project
Types of Leadership
IP Meets all PID'S
AD/ART MD 307
Social Media
(Gadgets)
Bahasa
English
English
Bahasa
English & Bahasa
st
the schedule
nd
Friday, 2 September 2016
- Kajit Golf Tournament at Merapi Golf Course, tee off at 6.30 am - 11.30
- Tree Planta on at surrounding Merapi starts from Hotel at 7.00 am - 11.00
- Forum starts at 14.00 ll 16.30
- Opening Ceremony at Grand Ballroom at 18.00 - 22.00
rd
Saturday, 3 September 2016
- Forum starts at 9.00 - 11.30
- Gala Luncheon at Grand Ballroom at 12.00 - 14.00
- Forum starts at 14.30 - 16.00
- Fellowship Dinner starts at 18.00 - 22.00
Sunday, 4th September 2016
- Forum starts at 9.00 - 11.30
- Closing Ceremony starts at 12.00 - 14.00
Click here to Watch about
ANZI Pacific Forum VI Yogyakarta
HOTEL ACCOMMODATION INFORMATION
ANZI FORUM 2016
Dear Sir / Madam,
ROYAL AMBARRUKMO YOGYAKARTA is delighted to give special price to accommodate during your stay.
Please kindly fill in all relevant information below regarding your reservation at our hotel;
GUEST (S) DETAILS
First Name:
[ ] Mr.
[ ] Ms.
[ ] Mrs.
Last Name (Family Name):
Phone number :
Company / Contact Address:
Fax Number :
E-mail:
Arrival / Departure details must provide Flight Numbers and Time to complete this booking ( if required to pick up)
Arrival Date / Flight No. / Arrival Time:
Departure Date / Flight No. / Departure Time:
HOTEL ACCOMMODATION (Please indicate your choice of accommodation)
Room rates
Room Type
(Single/Twin)
Net/room/night
Deluxe Balcony
Rp 1,048,500
Deluxe Merapi (Premier room)
Rp. 1,245,000
Ambarrukmo Club (Junior Suite)
Rp. 1,755,000
Premiere suite (Executive Suite)
Rp. 3,100,000
Ambarrukmo Suite
Rp 5,300,000
Number of
Room (s)
required
Room type
(Single – Double /Twin)
Room rates inclusions:







The rate is net, include 21% government tax and service and rate in IDR ( rupiah)
Breakfast buffet at the all day dining lobby level for one (1) or two (2) persons
Complimentary unlinmited wireless Internet access in guest rooms
Complimentary use swimming pool with poolbed, jogging track, and fitness centre (coming soon)
Complimentary Signature welcome Drink and Oshibory upon arrival
Daily news paper during stay
Room type and bed subject to availability
Additional Benefits for Ambarrukmo Club and Premiere Suite

Unlimited access at The Executive Lounge

Complimentary minibar

VIP amenities and treatment and Turndown service
Early Departure:
To avoid an early departure fee, kindly reconfirm your departure date prior to the day of arrival, an early departure charge at
room rate will be applied if the actual departure date is earlier than the originally committed date of check out.
No Show charge:
One night room charge will be applied.
ROYAL AMBARRUKMO YOGYAKARTA
Jl. Adisucipto No. 81 Yogyakarta 55281 – Indonesia I Ph. (62-274) 488488 I Fax. (62-274) 488789
e-mail. info@royalambarrukmo.com I www.royalambarrukmo.com
Additional:

A passport or identity card is required for checking in at the hotel.

Check in time 2:00 p.m. and check out time 12:00 p.m.

Guest arrive 5:00 a.m. – 10:00 a.m. : early check in charge 50% from room rate.

Guest arrive after 10:00 a.m. : Subject to availability

Late check out before 6:00 p.m. : A half day charge would be applied to guest account.

Late check out after 6:00 p.m. onward : A one night charge applies.
PAYMENT
- Hotel accommodation is to be paid directly at the hotel upon check out.
- Your credit card details are required as a deposit guarantee. The one night deposit will not be drawn from your
Credit card unless the reservation has been cancelled later than 48 hours before arrival.
- Cancellations must be sent in writing.
- For no show, the hotel will charge one night.
[ ] Visa
[ ] Master card
[ ] AMEX
Card in name of :
Card holder :
Credit card number :
Expiry date :
[ ] Others……………………
OR
Payment may be made by bank transfer to Royal Ambarrukmo with detail as a follow :
Bank
: BCA KCU Sudirman – Jl. Jend. Sudirman, Yogyakarta
Account No.
: 037.303.2171 ( IDR)
Account Name
: PT. Putera Mataram Indah Wisata
SWIFT Code
: Cenaidja
Signature :
Please return the Accommodation Form to Reservation Department.
By Fax
: +62 274 488789
Email
: reservation@royalambarrukmo.com
Tel.
Website
: +62 274 488488
: www.royalambarrukmo.com
ROYAL AMBARRUKMO YOGYAKARTA
Jl. Adisucipto No. 81 Yogyakarta 55281 – Indonesia I Ph. (62-274) 488488 I Fax. (62-274) 488789
e-mail. info@royalambarrukmo.com I www.royalambarrukmo.com
CREDIT CARD AUTHORIZATION FORM
This authorizes Royal Ambarrukmo Yogyakarta to charge the following card :
Credit card Type / Number :
Expired Date
:
Credit Card Holder
:
Cardholder’s Signature
:
Date of birth
:
I hereby agree to be personally liable for the followings charges :
Rate is quoted in Rupiah and will be processed in Indonesian Rupiah also, based on the prevailing
billing-rate on the date of transaction.
Phone Number
:
Fax Number
:
Should you like to transfer the payment , please transfer to the following account number:
Name
Bank Name
Account Rp
: PT. PUTERA MATARAM INDAH WISATA
: PT. Bank Central Asia, Kantor Cabang Utama Sudirman, Yogyakarta
: 0373032171
Please send us back this form to Reservation fax number +62 274 488789 or email to
reservation@royalambarrukmo.com
Thank you
ROYAL AMBARRUKMO YOGYAKARTA
Jl. Adisucipto No. 81 Yogyakarta 55281 – Indonesia I Ph. (62-274) 488488 I Fax. (62-274) 488789
e-mail. info@royalambarrukmo.com I www.royalambarrukmo.com