Three`s a crowd but `4` is just about right
Transcription
Three`s a crowd but `4` is just about right
12 ARTS & CULTURE THE DAILY STAR AGENDA LE BAN O N FILM Vincent Dieutre Centre Culturel Francais, Damascus Road May 20, 8 p.m. +961 1 420 200 A selection of Dieutre’s documentaries, starting with his six-minute short “Paris-Beirut,” followed by “Entering Indifference,” and the one-hour feature “Wasted Rome.” ‘Histoire(s) du Cinema’ Beirut Art Center, Jisr al-Wati May 20, 7 p.m. +961 1 397 018 Jean-Luc Godard’s video essay receives a rare showing. In French with English subtitles. MUSIC Klaus Baessler Assembly Hall, American University of Beirut May 20, 8 p.m. +961 1 353 228 Baessler, a piano teacher from the Hanns Eisler Conservatoire in Berlin, performs a program that includes Beethoven, Schubert and Schuman. ART ‘Writing Art’ Janine Rubeiz Gallery, Raouche Opening May 20, 6 p.m. +961 1 868 290 Subtitled “Trends in contemporary Iranian art since the Saqqakhaneh,” the exhibition explores the interaction of Western trends with Iranian artists. Just a thought Four things greater than all things are – Women and Horses and Power and War. Rudyard Kipling (1865 - 1936) British writer wednesday, may 20, 2009 R E VI E W Three’s a crowd but ‘4’ is just about right Video and sound art pieces at Beirut Art Center reflect a wide range of practices among local artists Jim Quilty Daily Star staff EIRUT: Choice is the object of the consumer economy. Choice is what’s on offer these days at the Beirut Art Center, where, upon entering, two distinct shows force spectators to turn right, or left.To the right of you is “4,” an exhibition of Lebanese video and sound art. When it opened back in April, the most striking thing about this show, at least before spending time with any of the pieces, was auditory. Its deployment in this corner of the space made “4” a cacophonous, self-devouring thing. That this exhibition has subsequently become more circumspect reflects the mutability of individual works as much as gallery pragmatism. “4” is comprised of video installations by Kinda Hassan and Mounira al-Solh and a pair of sound art pieces by Cynthia Zaven and Charbel Haber.The disparity among these works suggests something of the range of contemporary practices among local artists as well as the possibilities of these media. Hassan’s three-channel video installation “Ashoura – Untitled” (2007) takes up the seemingly ironic co-existence of the sacred and the profane in the rituals of communal devotion. The ritual in question is the commemoration of the death of Imam Husayn, grandson of the Prophet Mohammad, at the hands of Umayyad forces during the Battle of Karbala in 680 AD. This event, central to the founding narrative of Shiite Islam, is here filmed in the southern Lebanese village of Nabatiyya, home to both Amal and Hizbullah, the country’s two principle Shiite political groupings. Hassan’s practice is straightforward documentary. A camera cuts back and forth from a young man walking through the village – alternatively chatting with his pals and participating in the chest-thumping practice – to the ambient sociability of these sorts of gatherings, to an interview with a female academic talking about the ritual. The young man’s devotions are sweaty, working him into B enough of a lather to go barechested. This disrobing may be read to be both pragmatic and doubly performative,since it allows him to impress the young women in the crowd with his body as well as his piety. The installation’s treblechanneling allows Hassan to simultaneously project tableaux of performance, audience and Hassan’s work sets out to undermine the stern premises of sacred practice the female authority, whose analysis underlines that the gallery spectator is not witnessing a freak occurrence but fairly common social practice. If Hassan’s work sets out to use documentary to undermine the stern premises of sacred practice, Mounira al-Solh’s installation “The Sea is A stereo” (2007- ) is a playful subversion of documentary practice. The work is termed a “photo and video” installation. At this point the photo component – three color snaps of an anonymous man’s hands, against the background of a Beirut beach, showing a fistful of antique photos to Solh’s camera – still seems an afterthought. The latest incarnation of Solh’s ongoing video series, “The Sea is A stereo” adopts a joking tone to conduct a serious The cast of of Mounira al-Solh’s ongoing video series “The Sea is A stereo,” which playfully undermines conventional documentary. segments are juxtaposed with their remarks upon what they see and the artist’s representations of them. Solh abandons the amusing voice-over now,but rather than allowing the men to speak for themselves, their remarks – sometimes amusing, at times stiflingly banal, at others bristling with significance – are given in writing. Here, the artist’s representational practice further unhinges arranged for piano and cello and performed – these excerpts are arrayed among other discrete sounds. It is housed in a (relatively) isolated room, empty save three randomly arrayed stools. A ceiling tile has been removed, through which a lone, blue, indirect light shines. The composition itself might best be termed counterpoint in multiple voices. The piece carries the listener through gauzy aural topographies. School children sing. A vocalist practices scales. A record player’s needle rides an LP’s dead space.A bomb detonates. Keys Haber’s purpose is to maintain the hoax ‘that this city is inhabited’ Kinda Hassan’s “Ashoura - Untitled” (2007) takes up the sacred and the profane in communal ritual. interrogation of documentary’s representational-factual premises. Her subjects (or objects) are a circle of Lebanese men of varying ages, classes and regional backgrounds who regularly swim in one of Beirut’s still-undeveloped stretches of Mediterranean seafront. The two-channel video is projected on opposite walls, as if for difficulty of consumption. Those familiar with Solh’s work will recognize the channel facing the door as a version of “Paris without a Sea.” In this energetic and amusing piece, the off-frame artist interviews her informants – in various stages of undress, wearing diving masks and so forth – against a brightly colored indoor backdrop. You hear Solh assault them with rapid-fire questions in Lebanese Arabic and French – “Why do they call you that?” “When and where did you learn to swim?” “What is the color of the sea?” “Who is the best swimmer?” “What is your relationship to Halls cough drops?” Her subjects’ voices remain inaudible when they respond. Rather, Solh speaks their responses, in synch. The artist’s surreal mediation (dubbing, diving masks and the like) in this nominally documentary practice and the brief, idiosyncratic anecdotes her inquiries elicit from the men about their relationship to their bodies as well as to the sea, lend the work a comic texture. The counterpoint to these scattershot interviews is a much longer video entitled “Let’s Learn to Swim Then!” The work shows segments of the men at the beach, pretending to not notice they’re being filmed. These the informants from what purports to be their voices.There is no way to confirm whether the written responses attributed to them are real – whether Solh dutifully showed them her rushes, recorded their responses and disclosed them unadulterated – edited or manufactured.All pretences of accuracy are erased beneath the unusual transparency of the documentarian’s bad intentions. “4” is the fruit of several interdisciplinary workshops sound artist and computer programmer Tarek Atoui has conducted in Lebanon since 2006. The show’s four pieces were selected and produced by Atoui and BAC co-directors Sandra Dagher and Lamia Joreige. It represents the second edition of the European Cultural Foundation’s Almost Real program, which since 2006 has been funding and supporting visual and multidisciplinary work among Lebanese artists. The exhibition’s two sound installations are as different as their video counterparts. The most accomplished sound piece, and best realized as practice, is Cynthia Zaven’s 26-minute-long, eight-channel sound installation “Octophonic Diary” (2007-2008). “Octophonic Diary” is meta-composition comprised of archived aural traces and deployed to represent the absent subject.Though it has long passages of conventional composition – with individual notes are inserted into a lock.A ticking clock resolves into a clacking manual typewriter. There is something risky in baby-talk playback, of course. Fortunately, Zaven is in control of her sampling, arraying the sounds in an organic rather than manipulative or contrived manner. Strewn among archive fragments of performance, they echo through the darkness that inspires or conspires against the creative act. Charbel Haber’s “When No Body’s Around (The Cables between us)” (2007-2008) is a work for eight electric guitars.At the show’s opening, the “composition” thundered though speakers in one room of the gallery – making it difficult to hear the rest of “4” – while, in the BAC’s screening room, primitive machines “silently” bowed the guitars. The piece’s stated purpose is to maintain the hoax “that this city is inhabited,” making it allusive of both the conceptual concerns of an older generation of Lebanese artists and the more mundane apocalypse of contemporary youth emigration. That was then. Within a few days, Haber’s machines had revealed themselves so primitive as to cease working. Nowadays, “No Body’s Around” has a recording of the machines’ “composition” playing in a loop while the dead guitars lie about like museum pieces. Like Calvin and Hobbes’ classic “snow art” sequence, then, it appears Haber’s work is inviting “the viewer to contemplate the evanescence of life.” “4” sound and video works by Charbel Haber, Kinda Hassan, Mounira al-Solh and Cynthia Zaven is up at the Beirut Art Center until June 9. HOROSCOPE Aries (Mar. 21 – April 19) Taurus (April 20 – May 20) Gemini (May 21 – June 21) You could be viewed as the proverbial headless chicken today. On top of that, convoluted explanations are likely to be given to you. Try to stay focused, despite all of the confusion. There are decisions to be made. It doesn’t seem possible to do one thing without affecting everything. Heartstrings are played by a special friend who needs you to know their situation. You clearly need to go back over old ground before pushing forward. Among the many decisions to be made, one involves whether or not to get rid of a large item that’s been around for years. Cancer (June 22 – July 22) Leo (July 23 – Aug. 22) Virgo (Aug. 23 – Sept. 22) It’s clear you are being stretched. Someone new to your scene requires a very different kind of handling. This doesn’t seem to be about confidence, more about laying good foundations. It would help if you could be a fly on the wall. That’s probably not an option. Questions of trust and integrity are raised about someone you consider to be as close as a sibling. You need hard facts but someone is being economical with the truth. At the very least, you could find useful information in a book, which itself turns into something of a guide. Libra (Sept. 23 – Oct. 22) A recently made contact comes to you for advice and clarification. It would be all too easy to be drawn into discussions about desires which change before the end of the month. Scorpio (Oct. 23 – Nov. 21) Look out for a dispute today. What a person thinks they’re saying and what you hear are two different things. This could turn into a struggle about who knows what is best for whom. Sagittarius (Nov. 22 – Dec. 21) Financial discussions are necessary, probably because a piece of equipment is not functioning as it should. Technology is an issue in another sense: You may be required to learn a few tricks. Capricorn (Dec. 22 – Jan. 19) Aquarius (Jan. 20 – Feb. 18) Pisces (Feb. 19 – Mar. 20) The wait for someone to make a decision tests your patience. Yet this also provides excellent opportunity to gather facts. It might help to create a “red book” with all the data you will need. Once again, issues around fashion and decoration surface. It might help to ask a neighbor for their opinion. Part of the issue could be lighting and the positioning of photographs and pictures. Practicalities have your attention and uncomfortable truths need to be faced. It might seem to you that someone has practiced deception. Actually, it’s possible they’ve been trying to protect you.