Sarah_Ugibari_Ujawé_Mamu_(Mother_of Initiation_Rites)_Sans.fm
Transcription
Sarah_Ugibari_Ujawé_Mamu_(Mother_of Initiation_Rites)_Sans.fm
SARAH UGIBARI UJAWÉ MAMU (MOTHER OF INITIATION RITES) Words sung while tattooing during the Ujawé (initiation ceremony): “Baki torire rijun'e sajari munoti (Do not move, be patient, remain still).” A D U V A H E N I O G E — G E M S I H O T I ' E T A L I O B A M Ë ' E ( C H I E F ’S ‘ P R E S T I G E ’ C L O T H — T H E F I R S T APPLIQUED MUD-DYED BARKCLOTH DESIGN) 2014 Sihoti'e taliobamë'e (appliquéd mud-dyed barkcloth) 63 × 126 cm TA M A J A I O H U ’ O D E B ’ É ( A N C E S T R A L TA T T O O D E S I G N O F T H E N E C K L A C E W I T H PA N D A N U S F I B R E STRING) 2014 Natural pigments on barkcloth 156 × 100 cm U J A W É S O R U ’ E [ VI N O H U ’ E ] ( M E N ’S C E R E M O N I A L I N I T I A T I O N TA T T O O S [ D E S I G N O F T H E BELLYBUTTON]) 2014 Natural pigments on barkcloth 171 × 80 cm M O R O W U T O T O I [ A I S O R U ’ E ] ( VI N E S O F T H E F I G T R E E [ T H E F I R S T TA T T O O D E S I G N O F T H E M A N ’S CHEST]) 2015 Natural pigments on barkcloth 116 × 86 cm M O K O J E J Ö ' E O H U ' O U J A W É S O R U ’ E [ T A I G U T A I G U ' E ] ( B E A K S O F T H E PA R R O T A N D M E N ’S C E R E M O N I A L I N I T I A T I O N T A T T O O S [ P A T T E R N O F A L E A F ] ) 2 0 11 Natural pigments on barkcloth 131 × 85 cm U J A W É S O R U ’ E [ J Ö ’ O S O R ’ E O H U ’ O T A I G U T A I G U ' E ] O H U ’ O M O K O J ’ E A N ’ E ( M E N ’S C E R E M O N I A L I N I TI A T I O N TA T TO O S [ U N C U R LI N G F E R N F R O N D S A N D PA T T E R N O F A L E A F ] ) 2 0 1 5 Natural pigments on barkcloth 128 × 67 cm U J A W É S O R U ’ E [ J Ö ’ O S O R ’ E O H U ’ O T A I G U T A I G U ' E ] O H U ’ O M O K O J ’ E A N ’ E ( M E N ’S C E R E M O N I A L I NITIATION TATTOOS [UNCU RLING FERN FRON DS AN D PATTERN OF A LEAF] A ND BEAKS OF THE P A R R O T 2 0 11 Natural pigments on barkcloth 107 × 85 cm VI O J O J E D E H E O H U ’ O M O K O J O J Ö ’ E ( B U T T E R F L Y W I N G S W I T H D I F F E R E N T PA T T E R N S , A N D B E A K S OF THE PARROT) 2015 Natural pigments on barkcloth 137 × 69 cm U J A W É S O R U ’ E [ J Ö ’ O S O R ’ E O H U ’ O T A I G U T A I G U ' E ] O H U ’ O M O K O J ’ E A N ’ E ( M E N ’S C E R E M O N I A L I NITIATION TATTOOS [UNCU RLING FERN FRON DS AN D PATTERN OF A LEAF] A ND BEAKS OF THE PA R R O T ) 2 0 1 4 Natural pigments on barkcloth 105 × 81 cm GA RORÉ OMI'E OHU 'O SIH A'E (NEW ROOTS EMERGING FROM THE TR UNK OF THE B LACK FER N TREE AND FRUIT OF THE SIHE TREE) 2010 Natural pigments on barkcloth 165 × 70 cm U J A W É S O R U ’ E [ VI N O H U ’ E ] O H U ’ O M O K O J ’ E A N ’ E ( M E N ’S C E R E M O N I A L I N I T I A T I O N TA T T O O S [DESIGN OF THE BELLYBUTTON] AND BEAKS OF THE PARROT) 2014 Natural pigments on barkcloth 143 × 48 cm U J A W É S O R U ’ E [ J Ö ’ O S O R ’ E O H U ’ O T A I G U T A I G U ' E ] ( M E N ’S C E R E M O N I A L I N I T I A T I O N TA T T O O S [ U N C U R L I N G F E R N F R O N D S A N D PA T T E R N O F A L E A F ] ) 2 0 1 5 Natural pigments on barkcloth 108 × 53 cm M O D O D A ’ E D I B U R I ’ E B I O J Ë ’ O H O ( TA I L - F E A T H E R S O F T H E S W I F T W H E N S I T T I N G I N T H E T R E E ) 2014 Sihoti'e taliobamë'e (appliquéd mud-dyed barkcloth) 65 × 60 cm MOKOJAI JO’O VOSOÉ, SIHA’U’E SOR ’E, JÖ’O SOR ’E OHU’O TAIGU TAIGU’E (BEAKS OF THE RED PA R R O T , B E L L YB U T T O N TA T T O O D E S I G N O F T H E S I H E F R U I T , U N C U R L I N G F ER N F R O N D S A N D T H E PATTERN OF A LEAF) 2014 Natural pigments on barkcloth 136 × 53 cm TA M A J A I O H U ’ O D E B ’ É ( A N C E S T R A L TA T T O O D E S I G N O F T H E N E C K L A C E W I T H PA N D A N U S F I B R E STRING) 2013 Natural pigments on barkcloth 82 × 76 cm MOKOJAI JO’O VOSOÉ, SIHA’U’E SOR ’E, JÖ’O SOR ’E OHU’O TAIGU TAIGU’E (BEAKS OF THE RED PA R R O T , B E L L YB U T T O N TA T T O O D E S I G N O F T H E S I H E F R U I T , U N C U R L I N G F ER N F R O N D S A N D T H E PATTERN OF A LEAF) 2014 Natural pigments on barkcloth 117 × 58 cm G ARORÉ OMI'E OHU'O GORORO IN’E (NEW ROOTS EMERGING FROM THE TR UNK OF TH E BLACK F E R N T R EE A N D F L O WE R S OF T H E B L A C K PA L M ) 2 0 1 5 Natural pigments on barkcloth 93 × 51 cm U J A W É S O R U ’ E [ J Ö ’ O S O R ’ E ] ( M E N ’S C E R E M O N I A L I N I T I A T I O N TA T T O O S [ U N C U R L I N G F E R N FRONDS] 2015 Natural pigments on barkcloth 106 × 44 cm W É H I R I V E ’ O H O ( YO U N G W O M A N ’ S H A I R B I N D S ) 2 0 1 2 Sihoti'e (mud-dyed barkcloth), river reeds, sticks 74 × 1 × 1 cm (tallest) SIH OTI’E ERR ’I (AR M- AN D WAI ST-BAN D D ANCE OR NAMENTS) 2009 Sihoti'e (mud-dyed barkcloth) Dimensions variable SIH OTI’E ERR ’I (AR M- AN D WAI ST-BAN D D ANCE OR NAMENTS) 2012 Sihoti'e (mud-dyed barkcloth) Dimensions variable SIH OTI’E ERR ’I (AR M- AN D WAI ST-BAN D D ANCE OR NAMENTS) 2012 Sihoti'e (mud-dyed barkcloth) Dimensions variable SISIRA ESÖE (ANCESTRAL BILUM [STRING-BAG]) 2014 Paper mulberry tree (Broussonetia papyrifera) bark-fibre, natural pigments 33 × 33 × 1 cm SISIRA ESÖE (ANCESTRAL BILUM [STRING-BAG]) 2014 Paper mulberry tree (Broussonetia papyrifera) bark-fibre, natural pigments 26 × 27 × 1 cm SARAH UGIBARI Born Birth name Lives/works Languages Clan c.1919, Kiara village, Managalasi Plateau, Oro Province, Papua New Guinea Solloborro [Samwejé (Managalasi/Ese language group)] Ömie territory, Oro Province, Papua New Guinea Samwejé and Ömie Dahorurajé (also known as Sidorajé) BIOGRAPHY Venerated Ömie elder Sarah Ugibari (the oldest living Ömie, at approximately ninety-seven years of age) is the pre-eminent Ömie artist. Born into the Managalasi language group, Sarah’s mother Maranabara was from Koruwo village and her father Suevini was from Kiara village, both high on Hydrographer’s Range above Managalasi Plateau. As a young woman, Sarah married Abraham Ugibari, an Ömie man of the Sidorajé clan from Gora village. In recent years, Sarah has begun the crucial task of imparting her store of ancient wisdom to daughter Ilma. Among other things, this has involved Sarah teaching Ilma to paint and sew a number of enduring Ömie and Managalasi barkcloth designs. Both mother and daughter began working with Ömie Artists Inc. in 2009. At the dawn of time, Managalasi and Ömie ancestors emerged from the underground cave Vavago as a single people. Over time, these first people migrated across the greater Huvaimo region and into Hydrographer’s Range. Subsequently this group split into separate tribes which both still celebrate ‘Mina and Suja’, the shared ancestral creation story about the first man and woman. They also have many customs and barkcloth designs in common. Sarah creates works originating from both tribes because she was born Managalasi but as a young woman married an Ömie man. It was she who brought knowledge of Managalasi culture into the Ömie realm. Sarah’s painted Ömie designs depict traditional Sidorajé clan tattoo markings, while her painted Managalasi designs originate from Koruwo and Kiara villages. Her sihoti’e nioge (appliquéd mud-dyed barkcloth) designs, in the form of Chiefs’ ‘prestige’ barkcloths, are derived from both tribes. These barkcloths are the most sacred Ömie artefacts in existence because they relate directly to the ancestral creation story of ‘Mina and Suja’. Ömie creation tells how the very first sihoti’e nioge was created by Suja, the first Ömie woman and mother of the world, under instruction from Mina, the first Ömie man, after she experienced her first menstruation. Suja dyed the plain barkcloth in volcanic clay at River Uhojo at the base of sacred Mount Obo. She wore the mud-dyed barkcloth during her menstruation and lived in seclusion in a small hut known as jé’o jarwé for its duration. Sarah Ugibari is one of the few master painters of ancient sor’e (tattoo) designs. Her knowledge of these age-old markings was attained by examining the tattoos covering her husband’s body; these he had earned during adolescence as a part of his Ujawé (ceremonial initiation). The multiplicity of Sarah's Ujawé sor'e (initiation rite tattoos), as demonstrated on her painted barkcloths, attests to her depth of knowledge of this sacred ceremony. This affirms her place as the ‘Mother’ of Ujawé wisdom among the Ömie and Managalasi tribes. Sarah is also the foremost authority on customary dress and adornment, particularly wéhirive’oho (hair binding) which indicates a young woman’s readiness for marriage. She spends days preparing the hair of young women for initiation, bride-price and marriage ceremonies. Sarah’s eyesight began to deteriorate in mid-2015 and she no longer produces barkcloth herself. By passing these skills and knowledge on to her daughter Ilma, Sarah has ensured that her noble legacy will continue. 2016 2016 2015 2014 2013 2012 SOLO EXHIBITIONS Ujawé Mamu (Mother of Initiation Rites), Andrew Baker Art Dealer, Brisbane Sarah Ugibari, Raft Artspace, Hobart, Tasmania GROUP EXHIBITIONS Ömie Artists of Papua New Guinea, Aboriginal Signature-Estrangin Fine Art, Brussels, Belgium The Barn Project 3: Seeing the Unseen, Harvey Art Projects, Sun Valley, ID, USA Shifting Patterns: Pacific Barkcloth Painting, British Museum, London, United Kingdom Hijominöe Modéjadé (Guided by Ancestors): Ömie Artists 10th Anniversary Exhibition, Andrew Baker Art Dealer, Brisbane Mein Freund Der Baum (My Friend, The Tree), ArtKelch, Schorndorf, Germany Duvahe Nioge: Barkcloths by the Senior Ömie Artists of Papua New Guinea, Vivien Anderson Gallery, Melbourne An Exploration of Bark (in association with Ömie Artists and Maningrida Arts & Culture), Outstation Gallery, Darwin Art Karlsruhe 2015 (Ömie Artists presented by ArtKelch), Karslruhe, Germany Under the Volcano: Art of Ömie from Papua New Guinea, Museum Fünf Kontinente, Munich, Germany Das soll Kunst sein Vol. 12 (Ömie Artists presented by ArtKelch), Kunstverein, Freiburg, Germany Luminous Mountain, Andrew Baker Art Dealer, Brisbane Ömie Artists: Contemporary Tapa Art from Papua New Guinea, ArtKelch, Freiburg & Stuttgart, Germany New Paintings by Ömie Chiefs and Senior Artists, Aboriginal & Pacific Art, Sydney Made in Oceania: Tapa – Art and Social Landscapes, Rautenstrauch-Joest Museum, Cologne, Germany Volcanic Visions: Barkcloth Art of the Ömie, Cavin-Morris Gallery, New York, NY, USA Suja’s Daughters, Andrew Baker Art Dealer, Brisbane Of Spirit and Splendour: Barkcloth Art of the Ömie, ReDot Fine Art Gallery, Singapore Art of the Ömie: Barkcloth Paintings from Papua New Guinea, Harvey Art Projects, Sun Valley, ID, USA 2011 2010 Second Skins: Painted Barkcloth from New Guinea and Central Africa, Fowler Museum at UCLA, Los Angeles, CA, USA Nohi niogero aru’aho ma’ene munomehi jajuho (Our barkcloth holds the spirit of our culture), Raft Artspace, Alice Springs Barkcloth Paintings by Ömie Chiefs and Elders, William Mora Galleries, Melbourne Nosi hijomiono’o jabesi sor’e jajivo (We are painting the designs of our Ancestors), ReDot Fine Art Gallery, Singapore Rweromo garé niogehu mamabahe ajivé (Come and see the beauty and brightness of our barkcloths), Chapman Gallery, Canberra BIBLIOGRAPHY Appel, Michaela; Kelch, Robyn; and King, Brennan. Ömie Artists [ex. cat.], ArtKelch, Freiburg & Staatliches Museum Für Völkerkunde München, Germany, 2014 King, Brennan. ‘Hijominöe Modéjadé (Guided by Ancestors): Celebrating Ömie Artists’ 10th Anniversary ’, Hijominöe Modéjadé (Guided by Ancestors) [ex. cat.], Andrew Baker Art Dealer, Brisbane, 2015 Luminous Mountain [ex. cat.], Andrew Baker Art Dealer, 2014 Modjeska, Drusilla. Suja’s Daughters [ex. cat.], Andrew Baker Art Dealer, 2013 PUBLIC COLLECTIONS British Museum, London, UK Museum of New Zealand | Te Papa Tongarewa, Wellington, New Zealand National Gallery of Australia, Canberra Museum Victoria, Melbourne Museum Fünf Kontinente, Munich, Germany Museum of Archaeology and Anthropology, University of Cambridge, UK Andrew Baker Art Dealer 26 Brookes Street • Bowen Hills Qld 4006 07 3252 2292 • 0412 990 356 info@andrew-baker.com • www.andrew-baker.com
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