WHEEL OF DHARMA - Buddhist Churches of America

WHEEL
OF DHARMA
Official Publication of the Buddhist Churches of America
VOLUME 33
Rev. Tanaka’s Speech Concludes
Rev. Dr. Kenneth Tanaka was the keynote
speaker at the 13th World Federation of
Buddhist Women’s Covention in Honolulu, HI
last September. The text of his speech has been
serialized that began in the February 2007
issue and concludes in this issue.
Closing
I would now like to close
with a moving letter to his
parents by a young American
Nisei soldier and a Buddhist
during World War II; it was
written originally in colloquial
Japanese of the dialect of his
parents, mixed with English.
Amidst his mother and father
being left behind barbed wire
fences of the relocation camp
and his leaving for the battlefield overseas, the young soldier
conveys his love for his parents
and his Buddhist conviction. He
speaks of “the story of the
Buddha,” presumably about the
sacred story of Amida’s Vow
that we discussed earlier.
Dear Mama and Papa:
It’s me. Tonight, I’m finally
being shipped off. Thank you
for loving me all these years.
Mama and Papa, there’s no need
to worry. I’ll be back soon. I’ll
rush back to you, just as soon as
I get back. You two stay in good
health till then, alright? Since
everything’s set to go, I’ve got
nothing else left to say except
goodbye. Take care, Mama and
Papa. Goodbye.
Oh wait, I’d forgotten, there
is something else, Mama. That
story, you know, the one you
used to tell me all the time when
I was a kid, the story about the
Buddha. I remember that real
well, so you can put your mind
at ease. The Buddha will always
be with me, even when I’m
shipped abroad. I’m not sad at
all because the Buddha will
protect me. Mama and Papa,
don’t worry about me, because I
remember that story real well.
Well, I’ve got to be off, so you
two take care of yourselves.
Goodbye.
The letter speaks for itself
and is best left alone without my
comments.
Instead, let me reiterate:
1) we aspire to work toward
a world where that African boy
can go to school, and where sons
and daughters are not torn away
from their families like the Nisei
soldier;
2) we aspire to share the
Dharma so that, among the
benefits, more people would be
discouraged from taking their
own lives like that young woman
in Tokyo;
3) we aspire to cultivate joy,
confidence, caring for others
and humor by living in the
Buddha’s Vow as did Lady Kujō,
Prof. Miyaji, the Nisei soldier,
Christine, and the countless
others throughout the centuries;
And finally here is Shinran
Shōnin, our ultimate teacher
1710 Octavia Street, San Francisco, CA 94109
OCTOBER 2007
ISSUE 10
In Support of
Pro-Democracy
Efforts in Burma
T
he disturbing reports of
the violent crackdown being inflicted upon the
peaceful pro-democracy demonstrations led by Buddhist monks
and nuns in Burma (Myanmar)
lead us to draft this letter in support of their efforts to realize a
truly harmonious society.
The spiritual leaders of Burma seek to alleviate the suffering
caused by the inequities and injustice of an oppressive military
government. For decades, their
peaceful actions on behalf of the
exploited populace have met brutal suppression. The recent confrontations have included even
harsher and more inhumane treatment of the monastic community
and civilian population. They reveal a government that has lost
the moral authority to lead.
Reflecting on the Teachings
of the Buddha for guidance, we
cite his admonition that: “Of societies, there are three kinds.
First, there are those that are organized on the basis of power,
wealth or authority of leaders.
“Second, there are those that
are organized because of its convenience to the members, which
will continue to exist as long as
the members satisfy their conve-
niences and do not quarrel.
“Third, there are those that
are organized with some good
teaching as its center and harmony as its very life.
“Of course, the third and last
of these is the only true society,
for in it the members live in one
spirit, from which unity of spirit
and various kinds of virtue will
arise. In such an organization
there will prevail harmony, satisfaction and happiness.”
This is the society that we all
seek. The monks and nuns of
Burma are attempting to lead
their country in this direction.
In a spirit of understanding
the causes and conditions of suffering and a concern for alleviating them, we add our voices to
the urgent call for humanitarian
and diplomatic aid to be provided to the citizens of Burma, to
help them bring about a peaceful,
harmonious, and enduring society.
Respectfully in gassho,
Socho Koshin Ogui
President Gordon Bermant
Continued on Page 6
PRESIDENT’S COLUMN
Panta Rei
By Dr. Gordon Bermant
One does not step into the
same river twice. Waters disperse and come together again
... they keep flowing on and
flowing away in the end,
there is only flux, everything
gives way.
W
hat a wonderful Buddhist expression this
is—a remarkable affirmation of impermanence. It was
composed during the lifetime of
Sakyamuni Buddha, approximately 500 B.C. But the author
was not a disciple of the Buddha,
or an Indian. He lived many miles
to the west of the Buddha’s homeland in northeast India, in what
today we would call western Turkey. He was Heraclitus of Ephesos, who lived between (approximately) 540-475 B.C.
Heraclitus taught, as the Buddha taught, that impermanence
marks the world. This is summarized in the Greek phrase panta
rei, meaning “everything flows.”
What a splendid reminder this
simple phrase can be for us in
many parts of our lives. I am fond
of the phrase and its meaning for
two reasons that I would like to
share.
First, panta rei is an example
of a teaching from the Western
tradition that goes beyond mainstream Western religious sources
of similarity and contrast with
Buddhism. The teaching of impermanence is basic to Buddhism,
but it is not basic to Western religious teachings. There is more to
Western intellectual tradition
than is found in the mainstream
religious teachings. The philoso-
phies of the Greeks and nonChristian Romans are the major
examples.
Because such ideas are alive in
our Western tradition, we can use
their modern forms to connect to
their expressions in Buddhist
teachings. We can, as it were,
graft the similar teachings together to aid in communication and
comprehension. Examples of impermanence, understood as transformation among forms of matter
(for example, solid ice turns to
liquid water turns to gas steam as
the temperature increases) are
comprehensible as scientific fact
and also as powerful symbols of
our human condition (for example, the profound Shin teaching
that relates our bonno directly to
our capacity for enlightenment:
Continued on Page 6
PAGE WHEEL OF DHARMA
This Life
By Rev. Kenko Hasegawa
Buddhist Church of Stockton
A
fter their regular religious
gathering, a group of Buddhist women were chit chatting
about their children and the hopes
and aspirations that they have
placed on them. After awhile a
woman who was listening quietly
suddenly entered into the conversation remarking, “I envy all of
you. To be a bit more frank, I
even feel a growing sense of anger
towards you. Whether it is a private school or public, I can’t have
the pleasure of discussing it with
you because I lost my child a few
years ago. My husband carried
our child in his arms and cried all
night, asking for forgiveness.
Whether one’s child has an I.Q.
of 50 or 150, that life is irreplaceable and precious. And we
shouldn’t discriminate one’s life
in terms of birth, education, etc.”
By the time this woman said
this, she was in tears, and she went
on to say, “I’m sorry I got so upset. But I feel this way because my
child had died. When he was
alive, my husband and I also talked about our son’s future, of what
school he should go to, how much
he should study, what companies
are most promising for him, and
generally we thought in terms of
an elite course for his sake.
So when I think about it, I re-
ally can’t get angry at you. If my
child hadn’t died, I would never
have known the preciousness of
one’s life. It is so untrue to say
that one has to pass the entrance
exam to a better high school, has
to join an elite corporation and
make advancements. When you
get rid of all these qualifications,
you realize that life itself is unrepeatable, an extremely rare opportunity, and irreplaceably noble.
And unless we awaken to this,
life is a just a vicious cycle of feelings of dissatisfaction and satisfaction, grief and joy.” This woman’s heartfelt comments helped to
refocus the topic of their conversation from casual, everyday happenings to a more sincere quest
Rev. Imamura
Assigned
to Florin
R
ev. Dr. Ryo Imamura was assigned to be
the resident minister of the Buddhist
Church of Florin as of Oct. 1.
Ryo Imamura was born in the Gila
internment camp (#2) in Arizona in 1944, and is
the son of Rev. and Mrs. Kanmo Imamura. His
father was the resident minister of the Berkeley
Buddhist Temple from 1941 until 1958, founder
and first director of the Institute of Buddhist
Studies, founder of the Buddhist Study Center in
Hawaii, and served as the Bishop of the Hawaii
Kyodan. His mother, Jane Imamura, was a choir
director in BCA and Hawaii, and composed many
of the children’s gathas used in the Dharma School
services. His paternal grandfather was the late
Bishop Yemyo Imamura of the Hawaii Kyodan.
His maternal grandfather was the late Rev. Issei
Matsuura of the Buddhist Churches of America.
Former Canada Bishop and BCA Minister Emeritus Rev. Newton Ishiura, who also served at Florin,
is an uncle.
Rev. Imamura received a Bachelor’s degree in
Mathematics from the University of California at
Berkeley in 1967, a Master’s degree in Counseling
from the San Francisco State University in 1980,
and a Doctorate degree in Counseling/Educational
Psychology from the University of San Francisco in
1986.
He received his ordinations in Japan in 1971-2,
after which he was a minister in Hawaii and
California for 15 years. In Hawaii, he was the first
director of the Buddhist Study Center, director of
Buddhist Education for the Hawaii Kyodan, and a
staff minister at the Hawaii Betsuin. He served as
part-time and resident minister at the Buddhist
Temple of Alameda (1977-1983) and part-time
minister at the Marin and Concord branch temples
(1983-1988) for BCA.
Before moving to Washington in 1988, he was
also a psychotherapist in California and co-founder
of the East-West Counseling Center in Berkeley
and Oakland, which provided Buddhist-based
counseling to the general public. He was also a past
national president of the Buddhist Peace Fellowship and a national board member of the Fellow-
ship of Reconciliation, which is the oldest and
largest international religious peace and justice
organization.
Since 1988, he has been a professor of Counseling Psychology at The Evergreen State College in
Olympia, Washington. The focus of his teaching
and research is East-West Psychology with an
emphasis on Buddhist thought and practice. Some
recent program titles are “Buddhist Psychotherapy,” “The Awakening Mind-Spirit,” “Turning
Eastward: Explorations in East/West Psychology,”
“The Expression of Self: West to East,” “Liberation
Theology: East and West,” and “Multicultural
Counseling: Theory and Practice.” His writings
have appeared in various books and publications
such as The Faces of Buddhism in America (1998),
Dharma Family Treasures: Sharing Mindfulness
with Children (1994), and Gary Snyder: Dimensions of a Life (1991). He also provides Buddhist
consultations on issues of living and dying to the
general community.
Rev. Dr. Imamura feeling that he would like to
be closer to his mother in Berkeley, with his wife
Tery’s support and sons Michi and Kaya’s understanding, decided to take an early retirement from
the college and return to the BCA ministry.
He looks forward to reuniting with old friends
and meeting new members. His interest in interfaith activities will help our efforts to expand and
engage our Sangha.
We gratefully acknowledge contribution
to the Wheel of Dharma by the following donor:
Senshin BWA, Los Angeles, CA .............................................................$100
for a deeper understanding of the
value of life itself.
Let’s listen to another person’s
utterance. Ishikawa, Masaji says:
I wonder what it is to be happy?
Is it to live extravagantly?
Is it to live with fulfilled love?
I have neither wealth nor status,
But the only wish I have is for my
wife and me,
Who are both aged, to live each
day,
One day at a time, with health &
safety.
Since I am still working
There is no worry about us going
hungry today,
OCTOBER 2007
Although we may tomorrow.
Even now a delicious aroma of
miso-shiru
Is drifting towards me from the
kitchen.
Feasting on the fresh and fragile
new leaves
Through the opened sliding doors,
Sitting at the dining table,
I caught myself holding rice and
miso-shiru,
Like a child.
In this beautiful autumn season it is good for us to listen to
our hearts, and in the light of the
unending
Prayer-CompassionVow of Immeasurable Life and
Light (Amida Buddha), may our
lives be refocused to see the preciousness of each moment we are
alive, and treasure this very life we
have been given.
Gassho
OCTOBER 2007 Campaign BCA News
Legislated Change for
Charities and Donors
On August 17, 2006, President Bush signed into law new tax
incentives for charitable gifts from donors who are 70½ or older.
The Pension Protection Act of 2006 encourages financial support
of the good work done by charitable organizations in the U.S.
Under the new law, you can use funds from your IRA to make
a lifetime charitable gift free of tax obligations. Prior to the law,
you would have to report any amount taken from your IRA as
taxable income, then take a charitable deduction for the gift, but
only up to 50 percent of your adjusted gross income. In effect,
this caused some donors to pay more in income taxes than if they
didn’t make a gift at all.
Fortunately, now these IRA gifts can be accomplished simply
and without tax complications. Plus, you can make the gift now
– while you are living and able to witness the benefits of your
generosity.
You May Contribute Funds This Way If:
• You are 70½ or older
• The gifts do not total more than $100,000 per year.
• You make the gift on or before December 31, 2007
• You transfer funds directly from IRA or Rollover IRA
• You make the gift to a public charity
How the Pension Protection Act Works:
Betty, aged 75, has $290,000 in two separate IRA’s. She made
a pledge to give $50,000 to us this year. She has a choice of giving cash, appreciated securities or other assets to fulfill the pledge.
Betty checks with her tax advisor who explains that under the
new law, she has yet another option to fund the pledge.
If Betty transfers $50,000 from one of the IRA’s directly to us
before December 31, 2007, she will avoid paying income tax on
the $50,000 withdrawal. She will not, however, be able to use it
as a charitable deduction – it is a pure “wash.” It is an easy and
convenient way for Betty to accomplish her charitable goals.
David retired from his career about 10 years ago and has been
receiving retirement income ever since. Part of his income is in
the form of minimum distributions from an IRA since turning
age 70½.
Fortunately, with David’s other retirement funds and Social
Security, he does not need the IRA distributions now or in the
foreseeable future. Yet each year he has to take receipt of these
minimum distributions to comply with the Internal Revenue
Code and pay income tax even though he doesn’t need or want to
receive the income.
Under the new law, David can transfer the minimum distributions directly to us. His benefits are twofold: 1) He avoids paying income tax on the unwanted minimum distributions; and 2)
he uses those funds to fulfill his charitable dreams. Instead of
waiting until after his lifetime to leave his IRA funds to our organization, David can enjoy witnessing the benefits of his generosity now while he’s living and jump-start the legacy he always wanted to leave.
Questions and Answers:
I have several retirement accounts, pensions and IRA’s. Does
it matter which retirement account I use?
Yes, Gifts can be made from an IRA or Rollover IRA. Pension, profit sharing and other forms of retirement funds do not
fall under the new legislation.
Can I make a gift to a charitable remainder trust?
No. Only gifts made directly to public charities are eligible
for the tax benefits.
I’d like to give more than $100,000. How can I do that?
Continued on Page 4
WHEEL OF DHARMA
PAGE One Year Since Jodo Shinshu
Center (JSC) Opened
A cool clear day a bit breezy
that October day that was a year ago
We dedicated the new Jodo Shinshu Center
with fanfare, chanting the sutra
and receiving congratulatory words
With some pride, uneasiness, and a lot of energy
we took the path not yet trodden
and ventured forth with a renewed beginning
Already a year has fleeted by, so
how was that trodden path?
O
ctober 21, 2006 we gathered at the newly
constructed Jodo Shinshu Center located at
2140 Durant Avenue Berkeley, California
adjacent to the U.C. Berkeley campus. Thus began the
history and the legacy of a new facility today referred
to as The JSC.
From Day One the JSC was visited and introduced to hundreds of folks visiting from these United
States, Canada, South America, Mexico, Australia,
Japan, India, Thailand, Taiwan, China, Nepal,
various European countries, and of course BCA
Temples and its members. The Guest Registry in the
Lobby there are signatures from folks visiting from all
of the countries and BCA Temples mentioned above
over a thousand signatures have been recorded. I’m
sure we missed a few hundred signatures but collectively their expressions included; A beautiful place, a
magnificent place, a peaceful place, A BCA Place? It
belongs to us!, Wow!, Now I can identify with the
Campaign effort!, Every BCA member should visit
the JSC!.
The JSC has become a living treasure, a place to
listen to the Dharma, a place to express the Dharma,
a place to interpret the Dharma, a place to express
sincerity, gratitude, and thank you, thank you. Most
of all to see, hear, and be with the youth listening,
chanting, giving dharma talk, exchanging thoughts,
eating together, and enjoying new dharma friends
makes it all worth while.
Again, to have Dharma School teachers at the JSC
sharing, caring, and honing their skills to be an even
more effective teacher where unlimited facility
resource is at hand makes the task a rewarding event.
And to see Temple Lay Leaders from all parts of the
BCA come together to become more aware of the
relationship of their respective Temples with each
other and the BCA National organization is a
promise for the present and future of BCA.
The JSC opened its doors on Aug. 3, 2006 and
kept the doors open for all who scheduled their
activities through Richard Endo, Interim Master
Scheduler for all activities at the JSC. We kept the
doors open for those of you who called to say you
My Gift to Campaign BCA—The 21st Century
were going to be in the area and want to see the JSC.
Of course has been our standard reply didn’t matter
what day of the week or weekend. Words out! If
you’re in the vicinity of the Bay Area, UC Berkeley,
you’ve got to go see the JSC. Oh yes, and we’ve had
the curious passerby’s peering through the glass door
– May I help you? Sure, come in see the JSC! So this
past year the JSC played host to thousands..
On a routine schedule we have IBS students,
GTU students attending IBS class, Ryukoku University student from Kyoto Japan, and CBE (that’s
BCA’s Center for Buddhist Education) folks of all
ages here for YAC Retreat, Dharma School Teachers
Retreat, Temple Leaders Retreat, Minister’s Assistant
training session, Minister’s Continuing Education,
Evening lectures by CBE and IBS, and more being
planned.
And of course the BCA Temple visits, including
the Temple Senior trips. Lets see, Fresno, Watsonville, Marysville, Palo Alto, Venice, Mountain View,
Scouting groups from Seattle, Portland, Youth group
from Salt Lake (the first to visit and sleep at the JSC),
Cal YABA, San Francisco Summer Dharma School ,
Coast District Youth Retreat, and countless BCA
Executive, Finance, and various Committee meetings,
FBWA Conference Planning meetings, FDSTL
Conference Planning meeting, National Board,
meeting, National Council Planning meeting, IBS
Board, CBE Board, so you can see that the JSC is
utilized Monday – Sunday all interconnected and
focused on propagating, listening, and learning the
Buddha Dharma.
I am thankful to all who made the JSC possible,
your efforts has had great returns, and will provide
much to the present and future of BCA.
The sound emanating
From the kansho in the Kodo
Permeates and Embraces all within
The JSC with
Namu Amida Butsu
Glenn Kameda,
Facility Manager JSC
Donate by Credit Card (See website)
c/o Campaign BCA-The 21st Century, 2140 Durant Avenue, Berkeley, CA 94704
□ YES! I’m enclosing is my/our special gift of:
( ) $1,500, ( ) $3,000, ( ) $5,000*, ( ) $10,000,
( ) $_______ other amount to Campaign BCA - The 21st Century.
Name
□ YES! I would like to pledge a total of:
Address
( ) $1,500, ( ) $3,000, ( ) $5,000*, ( ) $10,000,
( ) $_______ other amount over a period of ________(1 to 5 years)
to Campaign BCA - The 21st Century.
City
(
)
Phone
Check enclosed, made payable to Campaign BCA - The 21st Century.
For more information, please contact your temple representative, your local minister, or BCA
Campaign Manager Robert Noguchi at the Jodo Shinshu Center at (510) 809-1453, or e-mail
info@bcacampaign.org.
*A gift or pledge of $5,000 or more will permanently place your name on the donor wall,
located in the lobby of the Jodo Shinshu Center in Berkeley.
Temple
State
Zip
Email
PAGE WHEEL OF DHARMA
YBICSE Visit Hiroshima
The following are comments from three BCA Youth participants who attended the exchange
in Hiroshima. This issue will feature three comments and will conclude in the Nov. issue.
Trevor Kinoshita (San Diego)
T
he Buddhist Youth Exchange
Group was a way of meeting new
people and seeing my homeland
again. I have been to Japan three times and
every time was a learning experience. This
year was different though, I went with people I didn’t know except for one person,
but by the end of the trip it felt like we
were all family. It was really great to meet
the other Buddhist youths from Brazil, Hawaii, and Canada. The home stay program
we all went through was very fun and difficult at times. Although there was a language barrier between us we used many different ways to get our point across. The
family I stayed with, the Ishii’s, were very
welcoming and it felt on the first day that I
stayed there it seemed that I had lived there
my whole life. All of the food I ate in Japan
was delicious and I would go back just for
that factor. The people that live in Japan
have way different customs and I think that
all of the youth exchange group learned
from it.
One major thing I took back from going on this trip was that I had a greater respect for everyone in Japan. The Japanese
people are so respectful and caring, even if
you didn’t know them. Shopping in Japan
was excellent; there are so many new and
exciting electronics that have yet to come
out in the United States. Japanese fashion
is unique in its own way, especially their
footwear. I have a passion for shoes (kutsu)
and in Japan there are many styles that I
love. Overall the experience I had for the
time I was there I will never forget. This is
an experience that only happens once in a
BCA Youth in Hiroshima, back row, from left, Michael Endo (Office of Bishop),
Stuart Oto (San Mateo), Amy Asai (Fresno Betsuin), Justin Tanimoto (Watsonville), Trevor Kinoshita (San Diego), David Chin (San Mateo), Stephanie Kubo
(Florin), Ryan Yamaguchi (Salinas), Kazumi Chin (Berkeley), Brian Maniwa
(Alameda), Nicole Kawahira (Salinas). Front row, from left, Rev. Yushi Mukojima
(San Diego), Lauren Nakamura (San Diego), Jessica Ogata (Lodi), Michiye
Cabral (Lodi), Lina Okita (LA Betsuin), Kelly Nishikawa (Senshin).
lifetime, and I am glad I was able to take
part in it. I have met so many friends and I
definitely treasured every moment of the
trip.
Justin Tanimoto (Watsonville)
I
was hesitant on going on the BCA
Youth Exchange program to Japan because the trip was during my obon.
However, I am so glad now that I decided
to go on the trip. I made lifelong friends
and got to experience Japanese culture.
Seeing the Hongwanji was really special to
me because not many people get to see one
of the oldest temples in Japan. I also enjoyed living with my homestay family. I
have never lived with a family for 3 days
and ate so well. I wish my mom could cook
as well as my homestay family. Going to Japan was an experience that I will remember
until the day I die. I am trying to convince
my family to send me to Japan next year.
However, I hope that next year I will know
more Japanese.
Self Consciousness
By Rev. Don Castro, Seattle Betsuin
American community, I
have talked with a number of people for whom the
need to “sell yourself” on
the job is a significant
stumbling block.
“Do you know what
your trouble is? You don’t
know how to sell yourself.
If you want a promotion, you’ve got to talk
yourself up; put yourself
across.”
I believe self-promotion
is a vital issue for many
devout Buddhists in this
country, especially those
with close ties to a traditional Buddhist culture. In
my 24 years as a Shin Buddhist minister in a predominantly
Japanese
In Buddhism, it is taught that
there is no permanent, unchanging self. What the ordinary
person calls “self” is a temporary
complex of selfish desires and
attachments. To become a
Buddha is to become “selfless” in
the most positive sense of the
word. Thus, spiritual maturation
is a life journey of ever-deepening penetration into the blind
and foolish nature of self and
awakening to what in my school
of Jodo Shinshu is called the
“Other Power” of Amida
Buddha. For Shin Buddhists, it is
the enlightening power of Amida
Buddha that awakens us to our
blind passions. Put another way,
you cannot insightfully study the
ego with the ego and the ordinary person cannot help but
study the ego with the ego; a
vicious circle.
The awareness of our spiritual
helplessness is a deeply humbling
experience. I believe this accounts for the self-effacing nature
of Buddhist cultures. Before
meals, Japanese families traditionally say, “Itadakimasu,”
which means, “I humbly receive
this food.” It is not that I deserve
this food. This humble sentiment
is quite contrary to that expressed
to me by a Catholic priest, who
commented, “We don’t have to
apologize to the animals for
eating them. God put them here
for mankind to consume.”
In a society based on self
promotion, it becomes natural to
blame our frustrations and
unhappiness either on our lack of
skill in getting what we want or
on the conflicting and competing
interests of others who thwart
our desires. As a result, psychological movements arise offering
courses such as “assertiveness
training.” As if we are not
obnoxious enough, we need to
learn how to be even more
obnoxious! I write this last
statement lightheartedly since
I’m sure there are ways to assert
ourselves in a relatively nonconfrontational way.
Over the years, I have tried to
become more alert to how the
word “self” is used in English
compounds and their implications; compounds such as selfpreservation, self-defense, selfsacrifice, self-gratification,
self-conscious, etc.
OCTOBER 2007
Lina Okita (LA Betsuin)
I
feel very fortunate to be able to go all
the way from Los Angeles to Kyoto, Japan on the 2007 Young Buddhist International Cultural Study Exchange. It
was truly amazing to be part of history and
see historical sites that you only hear about
in Dharma School. We were able to see
with our own eyes evidence that Shinran
Shonin was a real person. We were able to
meet the Gomonshu-sama himself, who is
a 24th generation decedent of Shinran Shonin, see Shinran’s birthplace, climb Mount
Hiei, and then visit the Otani Mausoleum,
which is where his relics are entombed. I
was even more impressed with the Gomonshu-sama than before when he gave us a
welcome speech in perfect English and
what I presumed to be perfect Portuguese!
We were able to make friends from other
parts of the world such as Hawaii, Brazil
and Canada, coming together with a common ground of Jodo Shinshu. We were also
given the chance to do a home stay with
families affiliated with the Hiroshima Betsuin. They opened up their homes and lives
so we were able to briefly experience the everyday life of a Japanese family.
I am so grateful to have had the
opportunity to be apart of the YBICSE
program. It not only strengthened my
understanding of Jodo Shinshu, but also
my outlook my life. The program was very
educational and at the same time enabled
me to do many fun and exciting things
that I wouldn’t have been able to do on
my own. Thank you very much to the
Gomonshu-sama, Honzan, BCA, Nishi
Hongwanji and my family for giving me
this opportunity. I am grateful to be able
to have participated in this year’s Young
Buddhist International Cultural Study
Exchange program, and to be a Jodo
Shinshu Buddhist.
Since there is no self, what
are we preserving, defending,
sacrificing, etc.? Insight for a
Buddhist is the ability to see
through ourselves. Only with
such insight can we learn to
laugh at ourselves even as we play
the game of self-promotion.
A person with self-understanding may act quite unconventionally, which accounts for
many of the stories and parables
in Buddhist literature. It should
be strongly emphasized, however,
that not all unconventional
behaviors indicate a person of
insight. The true Buddhist, from
my observation is generally
unconventionally kind, generous,
dedicated, happy, sad, etc. Ideas
such as “crazy wisdom” can be
extremely dangerous, especially
for new Buddhists, because many
people cannot tell the difference
between non-ego and an inflated
sense of ego; both may act quite
unconventionally. This is
especially important when one
looks for a Buddhist teacher. As
Dr. Nobuo Haneda emphasizes,
if you meet a person who claims
to be a Buddhist teacher, run the
other way. The best teacher is a
person who considers him/her
self a fellow student.
Since there is no “I” in
Buddhism, it will never be an “I
found it!” religion (of course
there is no “it” either). Jodo
Shinshu brands as heresy the
belief that we can fix and
determine the precise moment of
insight into selflessness. Since the
moment is one of pure selflessness, we are not self-conscious of
the happening. We can only look
back and realize that certain
problems no longer afflict us. I
will conclude with a kind of Jodo
Shinshu “koan” (spiritual
problem) that was put to me by
my teacher Phillipp Eidmann,
sensei. “If you say you have it,
you don’t have it. And, if you say
you don’t have it, you don’t have
it. So, where does that leave
you?”
Continued from Page 3
“Your Life...”
The legislation allows you to
make a gift in the 2006 tax year
and the 2007 tax year. So if you
make $100,000 gifts in each year,
you can give $200,000 over the
two-year period. Plus, if you have
a spouse aged 70½ or older with
an IRA, he or she can give
$200,000 over the same period.
For More Information:
Please consult with your tax
professionals if you are contemplating a charitable gift under the
new law.
Buddhist Churches
of America
Campaign BCA –
The 21st Century
2140 Durant Ave.
Berkeley, CA 94704
(510) 809-1453
e-mail: robert@bcacampaign.org
OCTOBER 2007 CDBWL Host
Exchange Students
Front row, left to right: Yukikko Awaya, Miyuki Iijima, CDBWL
President, Misao Tanouye, MV BWA President, Mitsue Fukuda
middle: San Jose BWA President Shizuka Hanada, Sue Miyamoto, Alice Santo, Miyuki Fujimoto, Misae Taketa, Sharon
Uyeda. Back row: Joyce Kobata, Jimmie Yamaichi, Irene
Hirota, Emi Tsutsumi, Setsuko Hane.
The Coast District Buddhist Women’s League hosted two girls from Japan on
Aug. 1 through 9, as part of
the BCA-FBWA Student Exchange Program. Last year
the CDBWL selected Kari
Nagamine of Watsonville and
Sarah Sakamoto of San Jose
to go to Japan.
Our guests were Yukiko
Awaya from Kita Kyushu and
Miyuki Iijima from Fukuoka.
Awaya is a student at Nara
Women’s University major-
Buddha, and disciples Sariputra and Maudalyayana are enshrined. For the next eight
days Miyuki and Yukiko were
taken on a whirlwind tour of
the Coast District temples
and surrounding tourist attractions and places of interest.
Along the way the girls
met with BWA, YBA and other temple members to get an
idea of what kinds of activities are taking place in the
Coast District. They were
Socho Ogui, Yukkiko Awaya, Miyuki Iijima, and Mayumi Ogui
at the Raddison Miyako Hotel in S.F. Japantown.
ing in the field of Sociology,
and Iijima attends Sainan
Gakuin University studying
Social Welfare.
Upon their arrival in San
Francisco the girls were taken
to Berkeley for a tour of the
Jodo Shinshu Center and that
evening hosted for dinner by
Socho and Mrs. Ogui.
The next morning the students were met by Mr. and
Mrs. Tom Fukuda of Mt.
View, and taken to the BCA
Headquarters and Buddhist
Church of San Francisco to
omairi and visit the Stupa in
which relics of Shakyamuni
along able to attend the Palo
Alto Buddhist Temple Obon
Dance and bazaar.
Besides the Fukudas, the
students were housed by: Art
and Sumi Tanabe (San Jose),
Itaru and Aiko Nitao (Watsonville), Kiyoko Kadani
(Monterey), Rev. Hosho and
Mieko Shindo (Salinas).
Returning home to Japan
must have been a vacation after the full schedule of temple
visits and sightseeing around
the Coast District.
WHEEL OF DHARMA
Pandemic Preparedness
By Dr. Susan Gilkey, Midwest Buddhist Temple
Imagine being asked to represent Socho on behalf of the BCA at
a meeting in Washington, D.C.,
sponsored by the federal Department of Health and Human Services! Sounds like a nightmare of sorts?
Yes, that’s what came to mind when
it happened recently. So here are
some highlights from that interesting and important assignment.
The theme was Pandemic Preparedness, specifically for the Bird
Flu, although any type of infection
spreading rapidly through the entire population would qualify. The
reason that Socho was invited in the
first place was because the purpose
was to inform national leaders of all
segments of society and to impress
upon them the role that their organizations and leadership should play
at the local level insofar as educating the public and motivating the
public to at least think about how
they might cope as families and
communities and to make some rudimentary preparations. At the
meeting there were business leaders
(e.g. Fed-Ex, Citicorp bank), community leaders (e.g. Lions Clubs),
medical leaders (e.g. American
Academy of Pediatricians, College
of Emergency Medicine) and religious leaders (e.g. Jesuits, Lutherans, Baptists, Latter Day Saints ).
Did you think Bird Flu was old
news, ho-hum? Please think again.
The U.S. government is sufficiently
concerned about the potential for a
serious public health risk that it has
been carrying out an extensive program of research, simulations and
nationwide meetings on the subject
over a period of several years. It is
normal for there to be a few influenza pandemics every century. In
the last century, the 1918 influenza
pandemic is still in the recountable
past for most families. The experiences of various cities at that time
set an important example for public
health policies. So, first of all, we
are due a severe influenza pandemic. Pandemics happen! And the Bird
Flu is on tap. The Bird Flu is quite
a virulent infection affecting many
species of birds in 55 countries (including Canada). All it would take
is for the Bird Flu virus (H5N1 virus to be specific) to swap some ge-
netic material with an influenza virus capable of infecting humans and
VOILA there would be the capacity
for human to human transmission.
That has NOT happened yet. When
humans have become infected with
Bird Flu it is from contact with infected birds. However, most of
those people die of the infection because it is a nasty one. And like
most influenza pandemics it affects
kids the most. You may not be concerned for yourself, but please be
concerned for your children!
So, if or more likely WHEN the
Bird Flu becomes able to be transmitted human to human (all things
change as we Buddhists especially
are aware and that includes viruses,
OK?) then it will start to spread. In
order to contain the infection and
reduce contacts with infected individuals, several actions will be taken
by the governments at all levels under the recommendations of the
CDC. Mainly there will be school
dismissals. No classes at the schools.
SO, someone will have to stay home
with the kids. Also, there will be a
voluntary quarantine for family
members of anyone who is sick. It is
important to remember that one is
infected with the virus and thus
sharing it with others a good 24
hours before symptoms become apparent.
Has it gotten your attention yet?
I bet so. This is why without being
alarmist, various organizations of
the government, private industry
and the nation’s public health system have been working on lots of
preparedness considerations at all
levels and sectors of society. It was
actually extremely reassuring to listen to the speakers which included
the President Emeritus of Princeton
University, the Secretary of the U.
S. Department of Health and Human Services, the Special Assistant
to the President for Biodefense of
the Homeland Security Council,
and the Director of the Centers for
Disease Control and Prevention. A
very capable, down-to-earth, highly
intelligent and caring group of individuals. All the right stuff!
To quote Socho, SOKODE
IMA DEKIRU KOTOWA? So,
now what can you do?
San Fernando Valley
Hongwanji Kieshiki
Misao Tanouye,
President CDBWL
Visalia Buddhist Church
100th Anniversary
The Visalia Buddhist
Church 100th Anniversary
will be held on Sunday, Nov.
4, at 514 East Center Avenue,
Visalia, California.
A Ti-Sarana Affirmation
Ceremony officiated by Socho Koshin Ogui will be conducted at 5 p.m., at the tem-
ple on Saturday Nov. 3.
Preceding the centennial
commemoration service at 10
a.m., a Chigo procession will
begin at 9 a.m.
Following the service a
banquet will be held at the
Visalia Holiday Inn (9000
West Airport Drive).
PAGE Socho Ogui conducted a Kieshiki ceremony on Sept. 16,
presenting Dharma Names (HoMyo) to sixty-four members
of the San Fernando Valley Hongwanji Buddhist Temple.
In preparation for the Kieshiki the affirmants had attended a series of classes on Buddhism and Jodo Shinshu
presented by Resident Minister Rev. Patti Usuki.
Know what to do about Pandemic Flu!
1. Be AWARE
2. Get INFORMATION: www.
PandemicFlu.gov or www.AvianFlu.gov
3. Family Discussions: how
could you care for each other if you
got sick? And how could you juggle
child care and your work responsibilities?
4. Teach the kids by DOING:
wash your hands frequently, practice cough and sneeze etiquette, stay
away from others if they are sick,
stay home when you are sick.
5. Prepare for extended HOME
STAY: you or one of the families
may get sick. Also vital services such
as electricity and water as well as delivery of goods might be compromised due to illness of the workforce. Have two weeks supply of
ready to eat canned goods, cereal,
nuts or peanut butter, crackers,
canned juices, dried fruit, pet food.
Keep prescription meds up to date,
Have water supply for two weeks,
Have items such as fluids with electrolytes, flashlight, portable radio,
manual can opener, tissues, toilet
paper, soap, medicines for fever and
anti-diarrhea, garbage bags. In other words be ready to forego going to
the store for two weeks.
Please note that a specific vaccine would take too long to prepare
to be useful. However, already a
more generic vaccine is being developed and stockpile and there are
strategies being developed as to who
would get this generic vaccine which
might render some resistance (for
instance maybe police, firemen,
paramedics etc should get it?)
Well, that is a brief overview of
the meeting that this representative
of Socho and the BCA attended in
Washington.
So, please whenever you do gassho, let it be a reminder to wash
your hands!
Also cover a cough, make some
preparations and visit www.PandemicFlu.gov from time to time.
PANDEMICS HAPPEN, IT IS
NEITHER GOOD NOR BAD
BUT SO IT IS.
“World Peace
Begins With
Gassho”
PAGE WHEEL OF DHARMA
BCA Scouts
Gather for
Nembutsu
Camporee
Intrafaith Event Benefits
Temple and Promotes
Shin Buddhism
By Gansho Carol O Dowd,
Education Program Director, Tri-State Denver Buddhist Temple
By Brooke Muranaka, Sacramento Betsuin.
Group photo by Nick Bellizi
D
uring the first weekend of August, scouts gathered from everywhere along the western region
to attend this year’s Nembutsu Camporee held at
San Francisco State College.
Despite our different troop numbers we were
broken up into mixed patrols, led by older scouts. A
weekend of ice breakers, patrol pride, and the everlasting Buddhist teachings brought everyone together. Our daytime activities can include a crazy
scavenger hunt, intense meditation sessions and a
baseball field of games and workshops. The fun ran
into the night as we roomed with fellow scouts and
enjoyed Saturday night’s social.
Reverend Abiko and Reverend Kobata graciously conducted services and led the Buddhist activities. We were also fortunate enough to see Bishop
Socho Ogui, who came by to offer his own words of
wisdom.
Everyone had a great time and all the hard work
put into the camporee was greatly appreciated. This
was an opportunity to meet new friends as well as
expand ourselves as young Buddhists.
Bay District Installs
Dharma School Officers
The newly elected officers of the Bay
District Dharma School Teachers League
were recently installed on Sept. 6, during a service held at Palo Alto Buddhist
Temple.
Pictured above are Rev. Hiroshi
Abiko (advisor), Maya Lawrence and
Janet Umezu (co-presidents), Carl
Yanari (vice-president), Susan Bottari
(secretary), Rev. William Masuda, Chiz
Kakiuchi (Research and Education),
and Rev. Seigen Yamaoka (advisor).
This group will be busy planning for
the 2008 FDSTL conference to be held
(May 2 to 4, 2008) in San Mateo. Not
pictured are Grace Joo and Gail Minamoto (co-treasurers).
President’s Message
Continued from Front Page
the more ice, the more water.) As Buddhists generally, and Shin Buddhists specifically, we can be
completely at home in the environment of science
OCTOBER 2007
and also in the poetic environment that comprehends our physical nature in terms of our Buddha
nature—and vice versa. We need never fear an insult by science to our religion. We seek the world
as it is, and science is one of the great tools in our
search—but not the only one.
The second reason I am fond of the phrase panta rei is simpler and more personal. For the past 19
months, as your BCA President, I have had a frontrow seat on one of the most dynamic periods in the
organization’s history. Stop for a moment to consider the events we have witnessed: opening the
Jodo Shinshu Center and establishing its Board of
Overseers; IBS returning to Berkeley and beginning an extension campus in Orange County; establishing the Center for Buddhist Education; the
flowering of the Ministers Assistant Program with
40 active MA’s, eleven of whom are going to Kyoto for kyoshi training; convening of a Bishop’s Selection Process and the recommendation that Socho Ogui continue in office for four more years;
Hongwanji supporting the Jodo Shinshu Center be
the location world-wide for Jodo Shinshu ministerial training in English; the National Board approving the BCA to address the financial future
through a fund-raising process emphasizing continuous development. All these events and others
have come to fruition since the National Council
met in Sacramento in 2006.
To be a part of this period of rapid changes,
even if only as a close bystander among the many
leaders and generous contributors who are doing
the heavy lifting to put the changes in place, is an
extraordinary privilege. Watching these changes
unfold convinces me that we need not fear or shrink
from our highest aspirations. We should continue
to embrace these aspirations, to make them real.
Panta rei. Everything flows.
Gassho
W
hat began as hosting the
construction of a sand
mandala by Lama Karma Namgyel and Kensang Dorjee, Bhutanese monks from the Drukpa
Mila Center in Longmont turned
into major promotion of the
Longmont Buddhist Temple and
Shin Buddhism. Working side by
side with the volunteers from the
Drukpa Mila Center, we learned
that we have as many similarities
as Buddhists as much as we have
differences.
By hosting such an event, we
had opportunities to involve
most of the 60+ members from
the Longmont Buddhist Temple
in a variety of activities. Bookstore committee members met
several times prior to the week of
events to make nenju and bookmarks. Other Temple members
donated homemade snacks for
sale during the week long event.
One member led the efforts to
paint and put down new carpeting downstairs. Although this
project was done in time so
monks could have a quiet place
to rest during the week, the result is that the Longmont Temple now has classrooms for its
growing Dharma School. What
better way to motivate teachers
for the fall?
Along with the downstairs
improvements, members cleaned
and cleared out the Community
Room for construction of the
mandala. The Community Room
at the Longmont Buddhist Temple became a room for the community – literally. Along with
hosting a stream of 600+ visitors,
TV cameras and newspaper reporters, we used it to host a
Chenrezig meditation session on
Wednesday evening led by Lama
Karma. We used our hondo for
talks on Shin Buddhism as visitors were interested. Many indicated they wanted to come back
and attend one of our services,
including two teenagers.
The dismantling ceremony
led by Lama Karma Namgyel and
Kezong Dorjee on Sunday morning was before a packed 150+
people of all ages in the Longmont Buddhist Temple Community Room. Fortunately, the dispersion ceremony was held at the
Kanemoto Park, just 5 minutes
away, which allowed more than
350 to attend. We were pleased
that more than 140 those stayed
for our Shin Buddhist service
and joined us for a potluck picnic at the Pagoda.
The benefits from this partnership between Longmont Buddhist Temple and the Drukpa
Mila Center continue to flow in.
Just a few of the connections we
made include requests by Longmont Hospital for information
on Buddhism to share with the
public. Also, the Chaplain wants
to explore how the Hospital and
the Longmont Buddhist Temple
can work together in the future.
Directors from a local rehab center and a senior center came
through and are requesting training to be offered at their facilities
by a Shin Buddhist priest.
The press coverage helps to
increase the community awareness of Longmont Buddhist
Temple. The Temple was included in articles on two TV news
broadcasts, the Denver Post, and
in two articles each in local papers, the Boulder Camera and
the Longmont Times-Call. As a
result, when another reporter was
doing a story on tithing for the
faith section, she thought of us
and we had the opportunity to
explain the paramita of generosity and our Shin practice of living
a life of gratitude.
Another benefit is money,
which all Temples need. The
Longmont Temple as host for
the event through its sales generated more than $1,000. Another
$1,100 collected in donations is
being split between the Longmont Buddhist Temple and the
Drukpa Mila Center. The benefit for the Temple is that it collected more than its usual $100 a
day fee with this arrangement.
Finally, what benefits will
flow from future events are untold but yet to come. We have
made new friends through this
effort under the watchful eyes of
Amida, the Buddha of Wisdom/
Compassion and Chenrezig, the
Buddha of Compassion. The value of new Dharma friends –
priceless.
For more information, please
contact me at gansho@earthlink.
net or at the Tri-State Denver
Buddhist Temple (303) 2951844.
Rev. Tanaka
planted in the soil of Buddha’s
universal Vow and my thoughts
and feelings floating and flowing
freely in the inconceivable
Dharma Ocean!
Namo Amida Butsu.
Mahalo. Best wishes to you all.
Continued from Front Page
and exemplar, who resounds
with joy, confidence and caring
rooted in the Vow:
Oh, how joyous I am, with
my mind and heart firmly
May Peace and
Tranquility
Prevail Throughout
the World
੹᦬ߩᴺ⹤
ߎߎࠈ
߅ߊ
߶ࠎߣ߁
ߨ߇
߈
ߡ޿ߞߚߣ߈‫ޔ‬ᔃߩᅏߦ޽ࠆᧄᒰߩ㗿޿߇⡞ߎ߃ߡߊࠆ
߰ߟ߁
ߖ޿߆ߟ
ߥ߆
ߎ߃
߈
ߩߢߔ‫ޕ‬᥉ㅢߩ↢ᵴߩਛߢߪߘߩჿࠍ⡞ߊߎߣߪߢ߈߹
ᷦ⧰㧔ߒ߱ߦ߇㧕ߊߡ↞޿ੱ↢
ߖࠎ‫ߩ⋡ޕ‬೨ߩߎߣߢ㗡ߩਛߪ޿ߞ߬޿ߢߔ‫ޔߡߒߘޕ‬
⥄ಽߩ⠨߃߿ᕁ޿ߥ߆ߦ㐽ߓߎ߽ࠅ⥄ಽߩᕁ޿ߢᕁ޿ឬ
ࡃ࡯ࠢ࡟࡯੽ᢎળ ᧻ᧄ࠺ࠖࡆ࠶࠼
߼
ߓ߱ࠎ
߹߃
߆ࠎ߇
߅߽
ߣ
ߖ߆޿
߹ߎߣ
޽
ߎߎࠈ
߃߇
߃޿߃ࠎ
߅ߊߘߎ
ߨ߇
ߦ಴ળ޿ߚ޿ߣ‫ޔ‬ᔃߩᅏᐩߢߪ㗿ߞߡ޿ࠆߩߢߔ‫ߩ޿ޕ‬
ߎࠎߍࠎߡ߈
ߨ߇
ߜߩᩮḮ⊛ߥ㗿޿ߣ޿߁ߩߪ‫ߥߦߩ߽ߩߘߜߩ޿ߩߘޔ‬
ߤ߁ߓ
߶߆
޽ߚ
ࠆߎߣߥߩߢߔ‫ߡߒߘޕ‬หᤨߦ‫ࠍࠇߘ߽ߦߩ߽ߩઁޔ‬ਈ
߭ࠄߔߥ
ᐔ⍾ ࠺ ࡞ ࡈ ࠖ ࡦ ߐ ࠎ
ߣ߽
ߪ‫ޡᦠ⪺ߩߘޔ‬The Art of
߇ ߹ࠎ
ߍ޿ߓࠀߟ
ߓࠂ߁ߤߒࠎߒࠀ߁
޽ ߺ ߛ ߱ ߟ
߶ࠎ߇ࠎ
Gaman—ᚒᘟߩ⧓ⴚ‫ߩޢ‬ਛ
߭߆ࠅ
ߪ߆
޿ߩߜ
߶ߣߌ
޿
޽ࠄࠊ
߽
ߣశߩ੽‫ߩߜߩ޿ߩߎޕߔߢߩߚ߈ߡߒ⴫޿⸒ߣޠ‬ᜬߟ
ߛ޿ߦߓߖ߆޿ߚ޿ߖࠎߜࠀ߁
ߢ ‫╙ ޔ‬ੑᰴ਎⇇ᄢᚢਛ ߩ
߶ࠎߣ߁
ߨ߇
߈
ࠊߚߒ
ߓࠎߖ޿
ߖ߆޿
ߡࠎ
ੱ↢‫ޔ‬਎⇇ߔߴߡ߇ォߓߡߊࠆߩߢߔ‫ޕ‬
ߡࠎ
ੱ ߦ ࠃ ࠆ ⧓ⴚ૞ຠ 1 5 0 ὐ
ߒࠂ߁߆޿
߷߁ߣ߁
એ਄ࠍ⚫੺ߒߡ޿߹ߔ‫ޕ‬
ࠁ߁߼޿
ߪ޿ߊ
ߒ߱
౨㗡ߦ޽ߍߚ᦭ฬߥେฏ‫ޟ‬ᷦ߇߈ߩ ߒ߱߇ߘߩ߹߹
ߓࠀ߁ߦ߹ࠎߦࠎ
޽߹
1 9 4 2ᐕ ‫ޔ‬චੑਁੱ ߦ ߽
ߚࠎ
߆߈
ߒ߱
↞ߺ߆ߥ‫ࠍߣߎߩߎߪޠ‬གྷߓߡ޿ࠆߩߢߔ‫ޕ‬ᩑߦߪᷦߊ
ߓࠎ
ߒ߱߇߈
߅ ࠃ ߱ ᣣ♽ ࠕ ࡔ ࡝ ࠞ ੱ
߆ࠊ
ߡߚߴࠄࠇߥ޿߽ߩ߇޽ࠅ߹ߔ‫ߩߘޕ‬ᷦᩑ߽‫޿߻ࠍ⊹ޔ‬
ࠅ ߰ ߓ ࠎ
ߦߜ
ߺߓ߆
޽޿ߛ
ߓߚߊ
ߡࠎ߯
߇‫ޔ‬ℂਇዧߦ߽‫ߚߞߚޔ‬ੑ‫ޔ‬ਃᣣߣ޿߁⍴޿㑆ߦ‫⥄ޔ‬ቛ߽
ߒ߾ ߆޿ߖ޿߆ߟ
ߥ
ߔ
ߒߡ޿
߫ߒࠂ
ߖ޿߰
߼޿ࠇ޿
߶
ߥ߆
߳ࠎ߆
ߊ߁߈
ߚ޿
ߡᄤᣣߦᐓߔߣ‫ߩߘޔ‬ਛߢᄌൻ߇߅ߎࠅ߹ߔ‫ޕ‬ⓨ᳇ߣᄥ
ࠃ߁
઀੐߽␠ળ↢ᵴࠍ߽ߘߩ߹߹ᛩߍᝥߡߡᜰቯߐࠇߚ႐ᚲ߳
޽ߟ
ߒࠎߜࠀ߁
ᧄᒰ ߩ 㗿 ޿ ߇ ⡞ ߎ ߃ ߡ ߈ ߚ ߣ ߈ ߦ ‫ ߩ ߜ ߚ ⑳ ޔ‬ᔃਛ ‫ޔ‬
ߦߞߌ޿
෼ኈᚲ ߢߩᣣ♽ ࠕࡔ࡝ࠞ
ߦߞߌ޿
޿
ߪ‫ޟ‬㒙ᒎ㒚੽ߩᧄ㗿‫ޟޔ޿⸒ߣޠ‬㊂ࠆߎߣߩߢ߈ߥ޿ኼ
ߥ߆
ߍ޿ߓࠀߟߐߊ߭ࠎ
޿
߃‫ࠍࠇߎޕߔߢߩࠆߔߣ߁ߎ޿ߡ߈↢ߦ౒ޔ‬ᵺ࿯⌀ቬߢ
ߜࠂߒࠂ
ߨࠎ
߅߽
߃޿߃ࠎ
ࠊߚߒ
ߢ
↞ߺ߆ߥ
ߓࠎ
߅߽
ߊ਎⇇ࠍ޽ߡߦߒߡ‫⌀ޔ‬ታߩ᳗㆙ߩ޿ߩߜࠍ޽ࠅ߇ߚߊ
޽߹
ߒࠀ߁ࠃ߁ߓࠂ
ߓ߱ࠎ
ᗵߓࠆߎߣ߽޽ࠅ߹ߖࠎ‫ߩߘޔߪߜߚ⑳ޕ‬᳗㆙ߩ޿ߩߜ
ᷦᩑߩ
ߒ߱߇ߘߩ߹߹
ߒߏߣ
ߥ߆
߆ࠎ
ߒ߱߇߈
޿ߓࠂ߁
޽ߚ߹
߆߈
ߒ߱
޽߹
߆
㓁ߦ߰ࠇࠆߎߣߢ‫ޔ‬ᩑߩᷦߺ߇ߘߩ߹߹↞ߺߦᄌࠊߞߡ
߁
ߒ߱
㓸 ߹ ࠆ ࠃ ߁ ߦ ߣ ޿ ߁ ‫ ޔ‬᡽ᐭ ߩ ๮઎ ࠍ ฃ ߌ ߚ ߩ ߢ ޽ ࠆ ‫ޕ‬
޿ߊߩߢߔ‫ޔߊߥߪߢߌߛࠇߘޕ‬ᷦߺ߇޽ࠇ߫޽ࠆ߶ߤ
ߦߜߓࠂ߁ߖ޿߆ߟ
޽߹
ߑ޿ߐࠎ
ߒࠂ߁ࠄ޿
߈߷߁
ᣣᏱ↢ᵴߣ⽷↥ߩߔߴߡߛߌߢߥߊ‫ޔ‬዁᧪ߦߚ޿ߔࠆᏗᦸ
߶ߒࠂ߁
ߗࠎ߱
ߔ
߭ߣ߮ߣ
ߒࠀ߁ࠃ߁ߓࠂ
޿߇޿
޽߹
ߚ޿
ߒ
߁
ߒ߾߆޿ߗࠎߚ޿
ᚢ੎ਛߩᣣ♽ੱ ߦኻ ߔࠆ઀ᛂ ߜߪ‫␠ࠞ࡝ࡔࠕޔ‬ળో૕ ߣ
ߣ߁ߓ
ߖ޿߰
ߓࠎߒࠀߴߞߒ
ߖࠎߘ߁
߮ࠂ߁ߡ߈
߆ߓࠂ߁ߪࠎߩ߁
ᒰᤨߩ᡽ᐭ ߦࠃࠆ‫ੱޔ‬⒳⬦ⷞ ߿ᚢ੎ ߦࠃࠆ∛⊛ ߥㆊ೾෻ᔕ
߳ࠎߌࠎ
߅
߭ߣ
ߣ஍⷗ߦࠃߞߡ⿠ߎࠆ߁ࠆߎߣߩ৻ߟߢ޽ࠆߣ޿߁ߎߣߪ
߁ߚ߇
ࠃ
ߜ
ߤ߁ߓ
ߦߞߌ޿ߓࠎ
⇼޿ߩ૛࿾߇޽ࠅ߹ߖࠎ‫ޔߒ߆ߒޕ‬หᤨߦ‫ߩߎޔ‬ᣣ♽ੱߩ
ߦ߇
ߊࠆ
ߌ޿ߌࠎ
߆ࠎ߇
߅ࠃ
߮
߈߆޿
޽ߚ
⧰޿⧰ߒ޿⚻㛎߇‫ޔ‬⠨߃߽෸߫ߥ޿⟤ߩᯏળࠍਈ߃ߚߩߢ
ߦߞߌ޿ߓࠎ ߭ߣࠅ
߆ߙߊ
ߔ ‫ ߪ ࠇ ߘ ޕ‬ᣣ♽ੱ ৻ੱ ߭ ߣ ࠅ ‫ ޔ‬ኅᣖ ‫࠾ ࡘ ࡒ ࠦ ߡ ߒ ߘ ޔ‬
ߊߥࠎ
ߊߥࠎ
ߚ
޽
ߎ߁ߤ߁
࠹ࠖ࡯ߩ‫⧰ޔ‬㔍ࠍ⧰㔍ߣ߽ߖߕߦߘߎ߆ࠄ┙ߜ਄߇ࠆⴕേ
ߺ
ߚ޿ߖߟ
ߊߦ
ࠁ߁ߓࠎ
ߖ޿ߣ߁
ࠅࠁ߁
ߓ߱ࠎ
߉ߖ޿
ߜࠀ߁߉
ߧ
޿߁ߎߣߢ޽ࠅ‫ޔ‬ㅒႺߦ߽߆߆ࠊࠄߕ‫߈↢ߊߒ߹ߊߚޔ‬ᛮ
ߟࠃ
޿
ߒ
ߥ߆
߭ࠂ߁ߍࠎ
ߦࠎ߉ࠂ߁
߮
ߣࠅ
߅߈߽ߩ
߆ ߋ ߥ ߤ
߆޿߇
ߦߜߓࠂ߁
ߒߒࠀ߁
߰ߊߒࠂߊ߭ࠎ
ߥࠎ
߶ࠎࠄ޿
ߨ߇
߆ߚߜ
߭ߣ
ߌ޿ߌࠎ
ߖߟ߼޿
߁ߟߊ
޽߹
ߐߊ߭ࠎ
ߎ߁ߤ߁
߁
ߛ
ߎࠎߍࠎߡ߈
ߨ߇
ߣ
ߎ
෼ኈᚲߢߐ߃‫ߩߜߩ޿ޔ‬ᩮḮ⊛ߥ㗿޿ࠍ㐽ߓㄟ߼ߡ߅ߊ
ߒࠀ߁ࠃ߁ߓࠂ
ߎߣߪߢ߈߹ߖࠎߢߒߚ‫ߩߜߩ޿ߩߘޕ‬㗿޿ߪ‫ޔ‬෼ኈᚲ
ߥ߆
ߚ
߅ߥ
ߩਛߢ߽‫߽ࠍઁߚ߹ޔߒߣ߁ࠈߥߦߩ߽ߩߘߜߩ޿ޔ‬ห
ߤ߁ߓ
ߓࠃ߁ߦォߓߡ޿ߎ߁ߣߒߚߩߢߔ‫ޔߪߣߎߩߎޕ‬หᤨ
ߓࠎߖ޿
߈ࠂ߁ߊࠎ
߱ࠎߖ߈
ߦ⑳ߚߜߩੱ↢ߩᢎ⸠ߣߥߞߡ߶ߒ޿߽ߩߢߔ‫ޕ‬㧔ᢥ⽿
᪢ᵤ㧕
ࠅ
٤
߇ᴺ
ߣベᵞ
߁ߏᔃ
ߏᡰ੽
ߑេᇚ
޿ߒ
߹ߡ⊖
ߔ޿࠼
䎭ߚ࡞
ߛ
߈
޽
ᴺ
ベ
ᗵ
⻢
㍳
7
ᄞ߇⎕ࠇ‫߇ߺᦸޔ‬ᢿߚࠇ‫⿷ޔ‬ర߆ࠄߔߴߡ߇ߊߕࠇߐߞ
ࠠ
䏔
ࡦ
ࡍ
࠻䏚
ࡦ
࡟
ࡐ
䏚
޽ߒ߽ߣ
߽
ߏ
ነ߈ࠃ ච
⋡ߊ
߭
ߢ
ߐ
಴ ઃ߰䏉 ৾ ਻ߊ
ᮡ䏌
߇
߁ ⾥ ࠎ
᧪߈߇ ߡ ࡄ ᦬ߟ
㗵߇
߹
ߤ
ߊ ห ߁
ᧃߟ
⚂߿
䏚
ࠆ
ߊ ජ
ߩ
ߘ
ߍ
ࠍ ߛ ᧤ߊੑ ࠮ ⃻ࠎ
ਃ
ߌ ߐ ⊖ ࡦ ࿷ߑ
޿
޿
ජ
ᄙ߅
྾ ࠻ 䎬
߅ ࠇ
ߗ
ਁ ߚ ߊ ߡ ච߹ߩ߭ోࠎ
߆
޿
࠼ ߛ ߩ߆߹ ਁࠎੱߣળ޿
࠼ ߚ ຬ޿
ળ޿
ࠎ
޿
߈
࡞
ຬࠎߔ ࡞ ߜ ߩ
ࠍ 䎬 ߩ 䎭 ߩ ߦ ੑ
ߚ
߅߅
ߣߞߡ⴫ߐࠇߚߩߢߔ‫ޕ‬
ߩߙ
ߖ޿ߣ߁ ߆
ߣ߽ᱜᒰൻߢ߈߹ߖࠎ‫ޔ߽ߢޕ‬ᄙߊߩੱߚߜߦߣߞߡ‫ޔ‬
߭ߡ޿
޽ࠄࠊ
߿߱
ࠅࠁ߁
߅ߊ
ᧄᒰߩ޿ߩߜ߇ᜬߞߡ޿ࠆᧄ᧪ߩ㗿޿߇‫ߥ߁ࠃߩߘޔ‬ᒻࠍ
ࠁ߼
߆ߥ
߁ߟߊ
ノ߆ߖ‫ੱޔ‬㑆ߩᔃߩᅏߦ޽ࠆ‫ุޔ‬ቯߔࠆߎߣߩߢ߈ߥ޿‫ޔ‬
߽
ߊࠆ
ߢߔ‫߿ߺߒ⧰ޕ‬ᖤߒߺߪߟࠄߊ‫ࠆߥ߆޿ޔ‬ℂ↱߇޽ࠈ߁
޽ࠄࠊ
⷗ࠆߎߣ߇ߢ߈߹ߔ‫ࠍߐߒ⟤޿ߥߖ⴫ߦ⪲⸒ޔߪࠄࠇߎޕ‬
߶ࠎߣ߁
޿ࠈߥ߽ߩࠍᄬ ߞߚߣ޿߁ߎߣߪᄌࠊࠆߎߣߩߥ޿੐ታ
ߎߣ߫
ߎߎࠈ
ߓߓߟ
ߥ߆
ߺ
ߦࠎߍࠎ
߆
߁߼ߠ
੽ს‫ޔ‬ኅౕ╬ߥߤ‫ޔ‬ᣣᏱߩ૗ߢ߽ߥ޿ࠃ߁ߥ߽ߩߩਛߦ߽
߆߇߿
޽߹
߁ߒߥ
ࠊߚߒ
ቲ㘼ຠ ‫ ޔ‬ᓂೞ ‫ੱ ޔ‬ᒻ ‫ ޔ ↹⛗ ޔ‬ೝ❭ ‫᦯ ޔ ߏ ߆ ޔ‬㘼ຠ ‫߅ ޔ‬
߱ߟߛࠎ
ߒ߱ߦ߇
ߡࠎ
ߔ ‫ ߚ ߹ ޕ‬ᓐ ࠄ ߦ ࠃ ߞ ߡ ⴫⃻ ߐ ࠇ ߚ ⟤ ߪ ‫ ޔ‬㠽 ߩ ⟎‛ ‫ޔ‬
ߜࠂ߁ߎߊ
߅߽
෼ኈᚲߦߚ޿ߔࠆᕁ޿ߪ‫ޔ‬ᷦ⧰ߊߡ↞޿߽ߩߢߔ‫ࠈ޿ޕ‬
޽ࠄࠊ
߈‫ߟ߆ޔ‬೨ ߦㅴ ߽߁ߣߔࠆᒝ ޿ᗧ ᔒ ߩਛ ߦ߽⴫ ࠇߡ޿߹
߶߁ߒࠂߊ߭ࠎ
ੱ ߦ ߣ ߞ ߡ ‫ ޔ‬ᚢ੎ ߿
ߒࠀ߁ࠃ߁ߓࠂ
ߨ߇
޿
߆ࠇ
ߖࠎߘ߁
ߟ
߉߾ߞ߈ࠂ߁
ߔߔ
ᄙ ߊߩᣣ♽ ࠕࡔ࡝ࠞ
ߓࠎ
ߒࠀ߁ࠃ߁ߓࠂ
෼ኈߒߚ࿖ߦኻߒߡ߽‫⥄ޔ‬ಽࠍ‶†ߦߒߡᔘ⟵ࠍዧߊߔߣ
߹߃
ߦߞߌ޿
ߐ ࠍ ᜬ ߞ ߚ ૞ຠ ߿ ⴕേ ࠍ ↢ ߺ ಴ ߒ ߡ ޿ ߞ ߚ ߩ ߢ ߔ ‫ޕ‬
߆ߙߊ
ߚ޿
߅߅
߽
ߘߩⴕേ ߣߪ‫ޔ‬ᄢಾ ߥኅᣖ ߿෹ੱ ࠍᱜᒰ ߥℂ↱ ߽ߥߊ
ߒࠀ߁ࠃ߁
ߡࠎ
߹↞ ߺߦォ ߗࠄࠇߚߩ
ߢߔ‫ޕ‬
ߘߩࠃ߁ߥ⚻㛎߇‫⺑ޔ‬᣿ߔࠆߎߣߩߢ߈ߥ޿⟤ߒߐߣ↞
ߦ⷗ࠆߎߣ߇ߢ߈߹ߔ‫ޕ‬
ߎ߁ߤ߁
ߩߙ
ߒ߱
ߚᚲ߳ߣㅍࠄࠇߡ޿ߞߚߩߢߔ‫ޕ‬
ߦߞߌ޿ߓࠎ
ߣ
ࠅ߹ߖࠎ‫ޔ‬ᷦ ߇ߘߩ߹
߅ߊ
ߖࠎߘ߁ߜࠀ߁
ߒ߱
↞ߺ߽ࠃࠅ৻ጀჇߔߩߢߔ‫ޕ‬ᷦߪขࠅ㒰߆ࠇߚߩߢߪ޽
ߒߡ޿
߿଻㓚߽ోㇱᝥ ߡߡ‫ߪޘੱޔ‬෼ኈᚲ ߿ߘࠇએᄖߩᜰቯ ߐࠇ
ߣߎࠈ
޿ߞߘ߁ ߹
⊒ⴕᚲ ☨࿖੽ᢎ࿅
Buddhist Churches of America
1710 Octavia Street
San Francisco, CA 94109
㔚⹤
415) 776-5600 FAX (415) 771-6293
E-ࡔ࡯࡞૑ᚲ bcahq@pacbell.net
2007ᐕᐲᢎൻᮡ⺆
਎⇇ᐔ๺ߪ ว᝿߆ࠄ
2007ᐕ 10᦬ภ
⑳ߚߜߪ ੹ᣣ߆ࠄ ੽ߩሶߣߒߡ ᣂߒߊᣏ┙ߜ߹ߔ
ߥࠎ߱߈ࠂ߁ߊ
߳޿ߍࠎ ߶ࠎ߇ࠎߓ ߱ߞ߈ࠂ߁߆޿
߁ߔ߈
ධㇱᢎ඙ ߩࠨࡦࡈࠔ࠽ࡦ࠼ᐔේ ᧄ㗿ኹ ੽ᢎળ 㧔ቝኋ ࡄ
ߜࠀ߁ߑ޿߆޿߈ࠂ߁ߒ
߁߃
-
࠻࡝ࠪࠕ㚢࿷㐿ᢎ૶ ࠃࠎߦࠎ߼
ߐ
߇ߟ
ߒ߾ߒࠎ
ߗࠎࠇߟ޿ߔߖ߈ߺ߉
ߦߜ
߅ߋ޿ߘ߁ߜࠂ߁
߈ ߃ ߒ ߈
ߘ߁ߗ޿
߼޿
߁ߜ޿ߜ߼޿
ߦ ߒ ࠄ ߰ ߆޿
ߎߩߚ߮ߩᏫଐᑼ ߢߪ‫✚ޔ‬൓ 64ฬ 㧔ౝ৻ฬ ߪ⷏⟜ᐭ ળ
޿ࠎ
਄ߩ౮⌀ ೨೉᫹ሶᏨฝࠃࠅ
ߦߜ
޽ߚࠄ
߱ ߟ ߢ ߒ
޽ߚࠄ
ߓࠎߖ޿
޿ߞ߸
߰
ߛ
ຬ 㧕߇ᣂ ߒߊ੽ᒉሶ ߣߥࠅ‫ޔ‬ᣂ ߒ޿ੱ↢ ߩ৻ᱠ ࠍ〯 ߺ಴
߻
߈ ߃ ߒ ߈
ߐ߈ߛ
ߗࠎ޿ࠎ
޿ߞ߬ࠎ߱ߞ߈ࠂ߁
ߓࠂ߁
྾ੱ⋡ 㧕 ߢ ߪ ‫ ޔ‬෰ ࠆ 9 ᦬ 1 6 ᣣ 㧔 ᣣ 㧕 ዊ᧮✚㐳 ࠍ ㄫ ߃ ߡ
ߒߚ‫ߩߎޕ‬Ꮻଐᑼ ߦవ┙ ߜ‫ోޔ‬ຬ ߇৻⥸੽ᢎ ߥࠄ߮ߦᵺ
߈ ߃ ߒ ߈
ߤߒࠎߒࠀ߁
߈ ߃ ߒ ߈
߱ߞ߈ࠂ߁ߣ
ߖ޿ߒ߈
Ꮻଐᑼ ࠍߣࠅ߅ߎߥߞߚ‫ޕ‬Ꮻଐᑼ ߣߪ‫੽ޔ‬ᢎᓤ ߇ᱜᑼ ߦ
߶ߣߌ
ߢ
ߒ
߶߁ߺࠂ߁
߉ߒ߈
޽ߚࠄ
ߥߺ
߅
੹ᢎ࿅ߦߪᣂߒ޿ᵄ߇⿠ߎߞߡ޿߹ߔ‫ޕ‬
੹
ߩߌ㐿߆
޿
߈
࠮
ࠎ
ᢎ
⎇ߒ 䏌
߁
䏋
૶
ୃ߁ ߒࡦ
ߩ ࠲
ળ߆
޿
߇ ޿ 䏚
ߥ ߩ޽
਻ߊ
߇
ߚ
ߟ
᦬ ޿߱ᣂࠄ
䏉 ߒ
౎ ੽߈
䏌 ޿
ߎ
䎬 ᢎ߁
ߎ
⹜
ળ߆
਻ ߩ޿ߺࠈ
ᣣ ࡝ ߣ
ߩࠅ䏚 ߒ
ਔ䏌
ߡ
߁ ࠳
ᣣߓ
䎬
ߟ 䏚
ࠍ ߢ ోߗ
ࠕ 㐿
ߥ ߩ ᢎ߈
䏌 ߩ
ࠎ ޽
ߛ
߱
޿
ㅀߩ޽ ੽䏉䏉 ߤ ߎ ࿅߁
ઍ
䎬 ௅
ߛ
߭
ࠎ
䏌
ߴ ࠆ ᢎ߈
⴫
߇ ߣ ߩ
ࡔ ߐ
䏌 ߚ
߁
ߡ ߣ ળ߁
߇
⹤ߪ
߆ ߇
ߥ ߿
઀ߒ ߒ࡝ ࠇ
޿ 䎬 ߩ޿䎬 ߒ 䎬ߒ⚵ߊ಴䏋
ࠬ ߚ
䏉
ߖ ࡆ
޽ ዁ 䏌
ߛ
ߚ ಴ߒ
Ꮸ
䎭
ว
䏋 ઍ ޿ ߎ
߈
߁ ߺ
䏉
ࠄ
䎭
߭
ߒ
ࠬ
ࠊ
᧪
࡞
޿
䏌 ߩ
߿ 䎬 䎬 ࡐ
Ꮸߖ
߈ ⴫ ߁
ࠇ
ߦ
ࠃ 䎬 ะ߻䎬 ⡞߽
⠪ߒ
䏊 ߇
ࠎ ᕺ ߃ 䏚
߱
ߺ
ߎ
߷
䏉
߁
ߩ ෳߐ
ߓ
੽
߁ ࠤ
⍴߆ߌ
ࠎ
߈ ᴺ ߁ శ
߆ ߥ
䏌
߭
ട
ᢎ
৻ߣ
޿ߌߡ
ኹߓࡦ
߁ ࠍ
߉
߆
ࠅ
ੱ ߔ ⴕ䏌⎇ࠎ
ߩ ળ޿ߒ ߩ 䎬
ߒ
߁
ߪ ࠆ ੐ߓୃ䏋
ࡄ
ߚ ྾ࠃ
໧߽
ࠎ ߩ
߁
ࠎ
߆
ߛ
߆
ߦ
ߴ
ߢ 㗴޿▤ࠎࠅ ࠤ߆䏚
ᗵࠎ
ߪ ߪ ὐߡ
ኹߓ࡟
ᗐߘ
߁ ߈
ࠎ ℂ ࠅ 䎬
ߌࠎߒࠀ߁߆޿ ߒࠀߞߖ߈
࿯⌀ቬߩߎߣߦߟ޿ߡቇ߱⎇ୃળߦ಴Ꮸߒߚ‫ޕ‬
޿߹߈ࠂ߁ߛࠎ
੽ߩᒉሶߣߥࠅ‫ޔ‬ᴺฬࠍ޿ߚߛߊ௾ᑼߢ޽ࠆ‫ޕ‬
߹ߥ
࠮
ࡦ
࠲
䏚
ߢ
ߡ
ߢ߅ච Ḱߓ
ߩ ࡜ ਄߁
䏋 ⾗ ߒ ߩ
߃ ᚻ
ߟ
߆
߆
ࠎ
ߎ
஻
ਃ
ࠬ ࡔ ߩ વߛߎ ⴕߎ
߮ ᩰ ߊ 㐿 ޿ ੹
ߥ
ߣ ޿
ߦ
ߒ
䏚 ࠳ ࡙ ޿ ߩ ࠊ ᣣߜߩ ࠍ ᢎ߈
䏌 ᐕ
ߟ
߁
߱
߃
ࠩ ੽䏉ࡒ ࠍ ࠃ ࠇ ߆ ߚ ᓧ ૶ߒච ߽
ߒ ߁ ߚ ࠄ ߼ ࠆ ࠕ ੑ
ࡦ ᢎ߈
䏌 ࡮
޽
ߡ ߥ 䎭 ච ߩ ߚ ࠪ ᦬߇
࡮ ળ߁
ߟ
߆ ࡌ
ߊ
޿
߼ ࠬ 䎬ߴࠅ
ࡏ 䐴 ࡟ ਅߛ ߌ
౐ ╙ߛ
ࠎ
޿
⎇
ߦ
ߒ
߇
䏓 ߣ 䏓 ߐ
ߦ ࠲ ☨޿
ᣣߜਃߐ
ߎ
䏋
ࠎ
߈
ߊ ߣ
߆ ੩ 䏌 ࡦ
࠲ ࠨ ࠷ 䏉 ୃ߁
࿖
࿁
ߦ
߱
߆
ߓ
޿
߁
䏉
߼ ㇺ ߣ ࠻
࡝ ࡦ 䏑 ߡ ળ޿
੽
⋡
ᵺ䏌
߈ ߁
߁
ߢ
䏌
ߤ
ߐ ࡑ
ᢎ
߳
߇
޿
ߩ
࿯
߁
ߌ
ߒ
ߐ
޿
ࠎ
ߚ
ࠎ
߶
ࠎ ࠹
ࠆ
⌀ߒ⎇ߒᣏ߮ᧄࠎ࿅ߛ
ࠎ
ࠎ ߩ ߟ
䏋 ୃ 䏋 ┙ ߛ 㗿 ߇ ߆
㆐ߚ
ቬ
ߜ
߁
߁
ࠎ
ࠝ 䐳
߽
߭ ߇
ߢ
ࠄ
ߟ ኹߓ
࠮ ળ߆
޿
߈
੽߱
ߒ
䏉 Ꮐ ߛ
䏌 ච
㘩
ࠅ
޽
䏌
ᢎ
䎬
䎭
߇
ࡦ
߈
߁
ߊ
ࠆ ᢎ䏌
౮ߒ
࠲ ਻ ߘ Ꮷߒ৻
䏊 ੐ ߓ
߁ 䏚
䎭 ળ߆
⌀ߒ
ߩ ฬ߼
䏚 ᦬߇
ߟ ߩ
ࠎ ߩ
޿
޿ ࠕ
㧤