CARRIACOu MAROOn And STRIng BAnd FESTIVAL
Transcription
CARRIACOu MAROOn And STRIng BAnd FESTIVAL
FE ST I VA L P R O F I L E f FESTIVAL PROFILE Carriacou Maroon and String Band Festival Grenada Simon Broughton samples the African delights of a Caribbean festival on Grenada’s sister island, Carriacou M ention the Caribbean island of Grenada and do you get a signature sound in your head? Probably not. With just 110,000 people, it’s impossible to compete with Cuba, Haiti, Jamaica and Trinidad who all pack a powerful musical punch. But there’s a festival that might help raise Grenada’s musical profile. I’m setting out from St George’s, the island’s capital, to visit the Carriacou Maroon and String Band festival. Grenada may be small, but its sister island of Carriacou is even smaller – it’s little more than 10km from top to bottom and home to just 7,000 people. I’m taking the Osprey, a catamaran that speeds north up the coast of Grenada and across to Carriacou in 90 minutes. Once you leave the fly and flop tourist concentration around Grand Anse beach, Grenada’s landscape gets noticeably lusher and more dramatic. From the sea, the island’s profile, with a humpback of mountains at its centre, is spectacular. There are precipitous drops, impenetrable forests and it’s worth spending a few days exploring the island. There are peaks, waterfalls, and gorgeous little plots on the slopes growing banana, cocoa, mango, and nutmeg – the national crop. Grenada is the second largest nutmeg producer in the world after Indonesia, from where it originally came. The old nutmeg processing plant at Gouyave is an extraordinary place with its drying, shelling, sorting and sacking amidst an intoxicating odour. The Osprey arrives at Hillsborough, Carriacou’s main town, just two or three streets wide along a sandy bay. The From top to bottom: drumming and dancing at the Maroon in Bogles; Mamai Kweyol from St Lucia on the veranda; maypole dance on Paradise Beach; ‘Meet the ancestors’ – festival banner Right: dance group from Tobago performing at Belair 54 Songlines January/February 2011 Maroon and String Band Music Festival begins in Bogles, a couple of houses at a crossroads a few kilometres away. Derived from ‘cimarrón’ (Spanish for fugitive), the word Maroon refers to escaped slaves and there were communities of them in various parts of the Caribbean – notably Haiti and Jamaica. Groups of Maroons came to Carriacou and established small communities like Bogles. “The word maroon also means a gathering of the community – for cooking, dancing and singing,” explains Winston Fleury, the island’s fount of cultural wisdom. Maroons take place during the dry season from February to April. The first is in Mt Pleasant to welcome the first harvest, the last is in Bogles at the end of April and is supposed to induce the rain for the next planting. 2010 was the first time the string band festival was timed to coincide with the maroon in Bogles so visitors could attend both events. Smoked food is being prepared in huge cauldrons over a fire in an open space off the risqué, with grinding and groin-thrusting leading to peals of laughter. “The dances are ritual, recreational and frivolous,” says Fleury. I wake to the sound of a lovely string band. Sharing my B&B is Mamai Kweyol (Creole Children) from St Lucia who are rehearsing on the veranda. They have the feel of an old mento band with banjos, drums, shakers and, most charmingly, a veteran violinist called Placid who makes swoopy slides between the notes of his tunes. Guitar bands, needless to say, are popular throughout the Caribbean with different regional styles. In Carriacou (and Trinidad) there is a ST VINCENT & THE GRENADINES GRENADA Caribbean Sea Carriacou St. George's Port-of-Spain TRINIDAD & TOBAGO HOW TO GET THERE VENEZUELA Everyone is insistent that you eat, because if you don’t, the spirits of the ancestors will bother you road. There’s meat (pork and chicken), rice, cucu (cornmeal) and large bean-like peas. The food and drink is free and each village saves up to host their maroon feast. Everyone is insistent that you eat, because if you don’t, the spirits of the ancestors will bother you. When it’s dark the ‘Big Drums’ are set out beside the crossroads and people settle on benches in a large circle. There are three Big Drums, although they’re not in fact that big – “it’s the crowd around them that’s big,” says Fleury (see Postcard from Carriacou in #71). At first people dance to lay scarves like offerings in front of the drummers and then the women get up to dance in turn. Each dancer flamboyantly flicks her flowery apron or dress and each new dancer will twirl a couple of times with the previous one before taking over. The drums give a powerful backing to the call-and-response vocals. The languages are originally African and there are specific songs and dances for each ethnic group – there are said to be nine West African tribes in Carriacou. What’s remarkable about the event is how African it feels, how the drum culture continued here when it was outlawed in other places, and how much of a real community event it feels – made accessible to visiting guests without spoiling the atmosphere in any way. As the evening goes on, the dancing gets more www.songlines.co.uk ● Golden Caribbean (www.goldencaribbean.co.uk /0845 085 8080) offers return flights from London Gatwick to Grenada from £448 including taxes. On Carriacou, stay in the garden cottage at The Green Roof Inn (www.greenroofinn.com ) from £45; on Grenada recommended hotels are True Blue Bay Resort (www.truebluebay.com) near St Georges and Petite Anse (www.petiteanse.com) in the north of the island. Accommodation is per person per night, including breakfast ● Ferry from Grenada to Carriacou (www.ospreylines.com) costs £38 return ● Visit www.grenadagrenadines.com for more information on the islands and see www.carriacoumaroon.com for details of Carriacou Maroon and String Band Festival 2011 Christmas parang tradition of serenading around Christmas and there used to be oldtime quadrille bands. Now the bands at the String Band Festival are playing in a more contemporary idiom. The second evening – the official opening of the Festival proper – takes place at Belair Heritage Village around the remains of an old colonial house. Your reporter diligently attended the whole thing and had to sit through too many speeches. The locals knew better and came later once the formalities were over and the music really got under way. Proceedings also got interrupted from time to time by rain, but I guess that was inevitable after the libations and music of the night before. Sunday was a real treat as events moved down to Paradise Beach, a few kilometres south of Hillsborough. Unlike the Big Drums, Paradise Beach is aptly named – an arc of silver white sand lapped by a warm, inviting sea. On stage from 1pm till sunset, there were about ten string bands playing 45 minute sets, as well as a spectacular maypole dance, performed to soca music. The bands include my friends Mamai Kweyol from St Lucia, the Old Time Jammers from Tobago, the Country Boys from Carriacou, Men from the Main Land from Grenada and, finally, the Lashing Dogs from the British Virgin Islands, one of the favourite bands in the region. ‘The party starts now,’ they sing, ‘winding on de rum.’ There’s shade from trees, a nice beer bar and terrace with a good view of the stage and as the sun gets lower and the shadows get longer, the dancing really gets going. l DATES The next edition runs from April 29-May 1 2011 online www.carriacoumaroon.com A Feast of Music Songlines Music Travel has a wide range of festival trips for 2011 on offer, including the Festival on the Niger in Mali and the Shetland Folk Festival. See p26 or www.songlines.co.uk/ music-travel Below: Carriacou – the town of Hillsborough with Paradise Beach in the distance Songlines 55