November 2007 - Scottish Heritage Society of Eastern North Carolina
Transcription
November 2007 - Scottish Heritage Society of Eastern North Carolina
k l a T n a t r a T Volume 18, Issue 9 November 2007 The Folklore of Scotland: Fairies and Supernatural Creatures The Scottish Heritage Society of Eastern North Carolina Jeff Friese, Editor Inside this issue: McGonagall 2 St. Andrews 3 The Act of Union 4 Recipe 4 Robert Burns 5 Scottish Heritage Month 6 Scottish Proverbs Whisky may not cure the common cold, but it fails more agreeably than most other things. He was a bold man who first ate a Haggis. A penniless man walks fast through the market. There are many similarities between Scottish and Irish supernatural creatures. In many cases they probably have the same early Celtic root. Each Uisge: The Each Uisge, is a name for the Highland supernatural water horse, supposedly the most dangerous of the Scottish water dwelling creatures. The monster inhabited the sea, sea lochs and fresh water lochs and is sometimes mistaken in writing as the Kelpie, which is supposed to inhabit rivers and streams. The Each Uisge had the ability to shape shift, and could disguise itself as a fine horse or pony. To lure people into the water it would stand by the waters edge in one of these forms, and wait for somebody to approach. If a man was to mount the horse, it would immediately set off into the deepest part of the loch, the rider being unable to free himself because of the adhesive qualities of the creature's skin. Once in its element, the unfortunate victim would drown, and be devoured completely apart from the liver, which would float ashore, a sure sign that the water horse had claimed another victim. Silkies: Silkies are shape shifting sea fairies usually in the form of bright-eyed seals. They are localized to Northern Scotland and the Shetland Islands. Silkies often came on to land in human form, where they would dance, especially on the night of the full moon. In taking human form the Silkies shed their sealskin, and hide them in a safe place. There are many tales from the clans of leaders taking Silkie wives by stealing their skins. The Silkies are said to make good wives but always long for the sea, and return to their seal form if they (Continued on page 4) Scots in Engineering and Science!! Saturday, September 15, marked the return of our Lunch and Learn fall series. Our own distinguished Board member, Roy Jackson, presented a program entitled, “SCOTS IN SCIENCE AND ENGINEERING.” Roy said, “Scots have been responsible for major advances in science and engineering to a disproportionate extent in relation to the size of their population. The lives and contributions of one or two of the very greatest among them will be explored in this talk.” Roy is uniquely qualified to explore this topic. Although not a Scot, he is an exceptional scientist with a long and distinguished career as a teacher and researcher in various fields of science and engineering. He is now Emeritus Professor of Engineering and Applied Science at Princeton University and a Fellow of the Royal Society of London, the British equivalent of our National Academy of Science. Previously he has been associated with Rice University, the California Institute of Technology, Cambridge University, and the University of Edinburgh, whence his Scots connection. Roy talks science Page 2 Tartan Talk McGonagall “bard” from Edinburgh Writer’s Museum Scotland has produced its share of literary greats, to include the likes of Robert Burns, Robert Louis Stevenson, and Sir Walter Scott. Fans of the man often referred to as the “world’s worst poet,” the woeful William McGonagall, are attempting to have him listed among them. However, with over 100 years since his death, his detractors have successfully blocked plans for a memorial in his honor at the Writer’s Museum in Edinburgh. Some of you have already had the pleasure of hearing some of “Willie’s” works for he is a favorite of a few Society members. He was the subject of a Lunch and Learn and a few of his “lighter” works have been read at our annual St. Andrew Celebration. His works were so bad that he carried an umbrella as protection from the bombardment of rotten tomatoes he faced when he recited. Bob Watt, chairman of the Edinburgh Friends of William McGonagall believes the decision to keep Willie out of the museum is simple snobbery. "These academics and arts big wigs don't like McGonagall because he's so accessible ... he's the peoples' poet. To me he is one of the greats of Scottish literature. He endures to this day because he touches the lives of so many people. He's about laughter, some folk laugh at him while others laugh with him." McGonagall’s poems often are slow in meter and contain agonizing rhymes, yet have remained in print since his death in 1902. It was his own publisher who gave to him the moniker of the “world’s worst” poet, putting the appellation on a volume of his works. He, on the other hand, was quite sure of himself and believed his poetry to be nearly the equal of Shakespeare. Fans today keep the flame alive by holding recitals and annual events similar to that celebrating Scotland’s most famous son Robert Burns. At McGonagall night, the meal is eaten back to front with the dessert first and ending with the starter. Getting no respect from his birth city of Edinburgh or his adopted home of Dundee, for neither city has a statue to him though both have plaques. Scotland's literary and artistic vanguard The Saltire Society confirmed it had vetoed proposals to honor McGonagall with a slab in the courtyard of the Writers Museums in Edinburgh. "His work appeals to people because it gives them a sense of superiority. This is mockery rather than appreciation. So-called fans are in fact cruel because they make fun of McGonagall's ineptitude," said Paul Scott, vice-convener of the society. Source: Associated Press Financial Aid Requests The Scottish Heritage Society of Eastern North Carolina is educational institutions in this same area. accepting applications for financial aid to support persons Application forms may be obtained by visiting our website engaged in projects and activities of an educational nature that (www.shsenc.org) or by writing to: promote the history and/ or culture of Scotland. Guidelines are available at our website (www.shsenc.org). Chair, SHS Financial Aid Committee Applications must be submitted by December 1, 2007. PO Box 1282 New Bern, NC 28563 This financial aid is available to residents of Eastern North Carolina served by the Society or to students attending Help Wanted (and needed) Planning for the Colonial Capital Scottish Festival continues. There is still much work to be done. We have had several people volunteer to assist by either accepting committee chair positions or by working on one of the many committees we will need to make the festival a success. There is still much to do, and plenty of room for anyone who wishes to apply their time and talent. We need your help. Jeff and Lori Friese visited the Flora MacDonald and Waxhaw highland games. There is a lot of anticipation within the games community for our little festival, which will be the first and only festival in Eastern North Carolina. All the more reason to make this festival a success. If you would like to help with planning and organizing the festival, please contact Judy Harkin (colonialscots@yahoo.com) or Lori Friese (dragonfly_granny@yahoo.com). Volume 18, Issue 9 Page 3 Saint Andrew: Patron Saint of Scotland Some facts about Saint Andrew and Saint Andrew’s Day: which, therefore, came to be called St. Andrew's cross. The blue stands for the sky. In January 2007, the St Andrew's Day Bank Holiday (Scotland) Act was given royal assent, making 30 November (or the nearest Facts, Customs and Traditions Monday if a weekend) a bank holiday in Scotland. St. Andrew's Day is connected with Advent, which begins on the nearest Sunday to 30 November. St. Andrew's Day marks the opening of Christmas Markets. On 30 November, Scottish people celebrate St Andrew's Day. Who was St Andrew? St. Andrew is the patron saint of Scotland St. Andrew was one of the Twelve Apostles (disciples of Jesus) and brother of Simon Peter (Saint Peter). He was a fisherman by trade, who lived in Galilee (in present-day Israel.) Why is St Andrew's symbol a white cross on a blue background? St. Andrew is believed to have died on a diagonally transversed cross which the Romans sometimes used for executions and Many Midwinter customs and folk superstitions are also connected to St. Andrew's day. Around midnight on Nov. 29, the day before St Andrew's Day, it was traditional for girls to pray to St. Andrew for a husband. They would make a wish and look for a sign that they had been heard. A girl wishing to marry could: • Throw a shoe at a door. If the toe of the shoe pointed in the direction of the exit, then she would marry and leave her parents' house within a year. • Peel a whole apple without breaking the peel and throw the peel over the shoulder. If the peel formed a letter of the alphabet, then this suggested the name of her future groom. Annual Saint Andrew Day Celebration Our annual St. Andrew’s celebration is soon upon us. As is the custom, we have several events planned the following events to commemorate this important day. This years activities will take place the weekend of November 16-18. St. Andrew’s Dinner and Ceilidh What would a celebration be without out a Ceilidh? This year’s Ceilidh will take place Friday night November 16th starting at 5:30 p.m. We will start the evening with a bit of socializing to be followed by a potluck dinner starting shortly after 6:00 and the entertainment immediately after dinner. Cost for the event is $5:00 per person, with kids under 12 being free. The fee is necessary to defray the cost of renting the hall. Please prepare a main dish to serve 10 as well as a dessert, side dish, or appetizer. Non-alcoholic beverages will be provided, but for those who wish to partake of more spirited drink, it is BYOB. After dinner we will have the Ceilidh. There will be dancing, singing, piping and a bad poem or two. This is the time to display your particular talents. If you sing, play, dance or even have a good joke or two (please keep it clean) we would love to have you participate. Parade and Proclamation Saturday, November 17th with a gathering at Bear Plaza, located on Middle Street between South Front and Pollock Streets, in historic downtown New Bern at 2:00 p.m. There will be piper for your entertainment. At 2:45 we will march down Middle Street and around the corner to City Hall, where we will raise the St. Andrew’s Saltire to proudly fly over city hall, and a representative from the Mayor’s office will read the annual proclamation. Everyone is to wear Scottish attire. Come join us and show your pride in your Scottish heritage Kirkin’ The First Presbyterian Church of Morehead City, would like to invite the Society members to their 10:55 a.m. service on Sunday, 18 November for their annual “Scottish Heritage Sunday.” The program will include a processional and recessional of Society officers and members who will be seated in a group adjacent to the Baptismal Font. Lunch Following the service, if you desire, we have arranged for us to eat lunch at the Captain Bill’s Restaurant. Please call Lori Friese 444-2624 and let her know you would like to join us for Page 4 Tartan Talk The Folklore of Scotland: Fairies and Supernatural Creatures (cont.) (Continued from page 1) gain repossession of their skins. Will o' the Wisp: The Will o' the Wisp is the most common name given to the mysterious lights that were said to lead travelers from the well-trodden paths into treacherous marshes. The tradition exists with slight variation throughout Britain, the lights often bearing a regional name. There are various explanations for the Will o' the Wisps, the most general being that they are malevolent spirits either of the dead or non-human intelligence. They have a mischievous and often malevolent nature, luring unwary travelers into dangerous situations. In many places the Will o' the Wisp were associated with spirits of the dead who could not enter either heaven or hell, malignantly wandering the earth leading foolish travelers astray. The Glaistig: The Glaistig was a solitary supernatural being of the Scottish Highlands, with the upper half of a woman and the lower half of a goat, although she was also believed to appear in human and animal form. Her skin was grey, and long golden hair fell about her body. Like many of the fairy races she was often seen clothed in green, in the form of a long flowing robe, which covered her goat half. She frequented the lonely lochs and rivers in the Highlands of Scotland, and is sometimes describes as a half earth, half water sprite, although in Gaelic her name means literally 'water imp'. In the diverse and changing traditions of the Highlands, the Glaistig was seen as both benevolent and malevolent towards humans. In one aspect she even takes the role of the Banshee, wailing at the death of important people. She was also thought of as a trickster - throwing stones and leading travelers astray from their paths. In her gentler role she was seen as a mischievous friend to children, and in older stories she was even trusted to play with children while their mothers were milking the cows. The Glaistig was also closely linked to cattle, and in some forms is seen as a herder of domestic cattle, and of wild deer. Cait Sith: Cait Sith literally means fairy cat, the creature was said to haunt the Highland region. The cat was said to be as big as a dog and completely black, apart from one white spot on its breast. Like a real cat it could be ferocious if stumbled upon. It is possible the belief is related to some of the mystery black cats that have been caught in the region. The Highlands are also still populated with the wild cat in some places, they are extremely aggressive if cornered. Cu Sith: Cu Sith literally means fairy dog, this is the Highland equivalent. In appearance the dog was green with long shaggy fur, it was roughly the size of large calf and not unusually it was considered dangerous to meet. The creature was capable of hunting in silence, and would let out three barks, which could be heard from miles around. Supernatural dogs are usually completely black or white with red ears, this is the only example of a green dog although green is the color of the fairies. SHS to Host First Bannackburn Ball The first ever Bannockburn Ball is now being planned for June 21, 2008. This will be a formal Dinner Dance to celebrate the anniversary of the Battle of Bannockburn June 24, 1314. Attendance is not restricted to SHS members, so plan to bring friends, family, neighbors along so they can see how Scots really celebrate. More information will be out in the New Year, but we wanted to get this preliminary notice to you so that you can mark your calendars and start planning your attendance. Traditional Scottish Recipes - Diet Loaf Here is a great cake which should prove to be popular at Christmas or Hogmanay (New Year) or indeed for any party celebration! Ingredients: 12 oz Plain Chocolate 6 oz Butter 6 oz Sugar 3 Eggs - Separated 2-3 drops Angostura Bitters 2-3 tbsp Whisky 12-16 Sponge Fingers 1 tbsp Water 0.5 pt Double Cream Stiffly Beaten Method: Line the sides of an 8" round loose-bottomed cake tin with sponge fingers. Melt chocolate, add water. Beat butter and sugar together until creamy. Beat in egg yolks, angostura and whisky. Add the melted chocolate. Beat egg white stiffly and fold into mixture. Pour into lined pan. Chill overnight. Remove from cake tin, fill up center with cream, cover with a layer of grated chocolate. Serve in wedges. Page 5 Volume 18, Issue 9 Robert Burns Supper Burns Suppers have been part of Scottish culture for about 200 years as a means of commemorating our best loved bard. And when Burns immortalized haggis in verse he created a central link that is maintained to this day. The ritual was started by close friends of Burns a few years after his death in 1796 as a tribute to his memory. The basic format for the evening has remained unchanged since that time and begins when the chairman invites the company to receive the haggis. THE FORMAT FOR A BURNS SUPPER Chairperson's opening address A few welcoming words start the evening and the meal commences with the Selkirk Grace. The company are asked to stand to receive the haggis. A piper then leads the chef, carrying the haggis to the top table, while the guests accompany them with a slow handclap. The chairman or invited guest then recites Burns' famous poem To A Haggis, with great enthusiasm. When he reaches the line 'an cut you up wi' ready slight', he cuts open the haggis with a sharp knife. It's customary for the company to applaud the speaker then stand and toast the haggis with a glass of whisky. The company will then dine. A typical Bill o' Fare would be: Cock-a-leekie soup Haggis warm reeking, rich wi' Champit Tatties, Bashed Neeps Tyspy Laird (sherry trifle) A Tassie o' Coffee The Immortal Memory One of the central features of the evening. An invited guest is asked to give a short speech on Burns. There are many different types of Immortal Memory speeches, from light-hearted to literary, but the aim is the same - to outline the greatness and relevance of the poet today. Toast To The Lasses The main speech is followed by a more light-hearted address to the women in the audience. Originally this was a thank you to the ladies for preparing the food and a time to toast the 'lasses' in Burns' life. The tone should be witty, but never offensive, and should always end on a conciliatory note. Response The turn of the lasses to detail men's foibles. Again, should be humorous but not insulting. Poem and Songs Once the speeches are complete the evening continues with songs and poems. These should be a good variety to fully show the different moods of Burns muse. Favorites for recitations are Tam O' Shanter, Address to the Unco Guid, To A Mouse and Holy Willie's Prayer. The evening will culminate with the company standing, linking hands and singing Auld Lang Syne to conclude the program. We will be holding our annual celebration January 19 2008 at the New Bern Convention Center. Please mark your calen- A Song For Kilts How grand the human race would be If every man would wear a kilt, A flirt of Tartan finery, Instead of trousers, custom built! Nay, do not think I speak to joke: (You know I'm not that kind of man), I am convinced that all men folk. Should wear the costume of a Clan. Imagine how it's braw and clean As in the wind it flutters free; And so conducive to hygiene In its sublime simplicity. No fool fly-buttons to adjust,-Wi' shanks and maybe buttocks bare; Oh chiels, just take my word on trust, A bonny kilt's the only wear. 'Twill save a lot of siller too, (And here a canny Scotsman speaks), For one good kilt will wear you through A half-a-dozen pairs of breeks. And how it's healthy in the breeze! And how it swings with saucy tilt! How lassies love athletic knees Below the waggle of a kilt! True, I just wear one in my mind, Since sent to school by Celtic aunts, When girls would flip it up behind, Until I begged for lowland pants. But now none dare do that to me, And so I sing with lyric lilt,-How happier the world would be If every male would wear a kilt! Robert W. Service GENERAL ASSEMBLY OF NORTH CAROLINA SESSION 2007 RATIFIED BILL RESOLUTION 2007-63 HOUSE JOINT RESOLUTION 2067 A JOINT RESOLUTION ACKNOWLEDGING THE CONTRIBUTIONS OF THE SCOTS AND SCOTS-IRISH TO NORTH CAROLINA. Whereas, April 6 has a special significance for all Americans and especially those Americans of Scottish descent; and Whereas, on April 6, 1320, the Declaration of Arbroath, the Scottish Declaration of Independence, was signed; and Whereas, the American Declaration of Independence was modeled on this inspirational document; and Whereas, almost half the signers of the United States Declaration of Independence were of Scottish descent as were the governors of nine of the original 13 colonies; and Whereas, more than 27 million Americans can trace their roots back to Scotland and the Scottish plantations of Northern Ireland; and Whereas, the State of North Carolina was the primary destination of Scots and Scots-Irish immigrants, some of whom became leaders of the State such as Colonial Governors Thomas Pollock and Gabriel Johnston and Governor Samuel Johnston; and Whereas, North Carolina continues to lead the country in residents with Scottish and Scots-Irish heritage; and Whereas, North Carolina is home to various festivals and games featuring Scottish culture that are held annually across the State, including the Flora MacDonald Highland Games, Loch Norman Highland Games, Grandfather Mountain Highland Games, Waxhaws Scottish Highland Games, and the Taste of Scotland held in Macon County; and Whereas, North Carolinians seeking information regarding their Scottish heritage and history can visit numerous museums and institutions throughout the State, including the Scottish Tartans Museum in Franklin; and Whereas, there are many North Carolina localities named for the area's Scottish settlers or in honor of Scotland including Scotland Neck and Scotland County; and Whereas, the Carolina Tartan was adopted as the official tartan of the State of North Carolina in 1991; and Whereas, many organizations and legislative bodies have recognized the month of April as National Scots, Scots-Irish Heritage Month, including the members of the Triad Highland Games, the Triad St. Andrews Society, and the Triad Scottish American Military Society, which declared the recognition on April 6, 2006; and Whereas, it is fitting that the General Assembly honor the major role that the Scots and Scots-Irish played in the founding of this nation by recognizing the month of April of each year as National Scots, Scots-Irish Heritage Month in the State of North Carolina; Now, therefore, Be it resolved by the House of Representatives, the Senate concurring: SECTION 1. The General Assembly honors the memory of Thomas Pollock, Gabriel Johnston, and Samuel Johnston, all of whom were born in Scotland, for their leadership of and contributions to the development of the State of North Carolina. SECTION 2. The General Assembly urges the citizens of this State to recognize the month of April of 2008 and every April thereafter as National Scots, Scots-Irish Heritage Month. SECTION 3. This resolution is effective upon ratification. In the General Assembly read three times and ratified this the 31st day of July, 2007. _____________________________________ Beverly E. Perdue President of the Senate _____________________________________ Joe Hackney Speaker of the House of Representatives ritage Society The Scottish He h Carolina rt No n ter of Eas PO Box 1282 New Bern NC 28563 membership@shsenc.org CALENDAR OF EVENTS Below is a list of Society and other Scottish activities that may be of interest. SOCIETY EVENTS: St. Andrew Celebrations Ceilidh — Nov 16 - 6 pm, Farmer’s Market, Front St., New Bern Parade and City Proclamation — Nov 17 - 2 pm, Bear Plaza, New Bern Kirkin of the Tartans — Nov 18 - First Presbyterian Church, Morehead City, service to be followed by lunch at Captain Bill's Restaurant. Burns Night Celebration January 19 — 6:00 pm, Riverfront Convention Center, New Bern Lunch & Learn — February — date TBD, The Chelsea Restaurant, New Bern, NC Bannockburn Ball — June 21, 2008 — Time and place TBD. OTHER EVENTS OF INTEREST: Triad Highland Games Hogmanay Celebration Greensboro, NC January 5, 2008 www.triadhighlandgames.org Mint Hill Scottish Festival Mint Hill, NC March 28-29, 2008 www.minthillscottishsociety.com Loch Norman Highland Games Huntersville, NC April 18-20, 2008 www.ruralhillfarm.org Bethabara Park Celtic Festival and Scottish Games Winston-Salem, NC May 11 www.bethabarapark.org
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