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D E S m C f f i
T O
E M O W
T H E
W H O L E
N A S H V I L L E ,
.
m y infurmatioB extends, b e e t a v m T e r a l t h i n g o f the above mentioned facts: error not only
C
^
f
I
t
t
l
p
i
w i t h Baptists, to m n ^ t r s Pedobaptist mtnis- to mctmmend on individual
i
ters. to " u n i i * ^ aa-relnetantly, w i t h them i a
aetwdly
ddraeUfrom
D J
T O
T E N N E S S E E ,
fails
or Sociefg, but it
I f , therefore, it
them.
T R U T H ,
m
J U L Y
the " organized body
P a g e 17.5 be admits
at Centre (a Method! ^ a 8 M m b l T ) u a church,
»n, a defective ene."
though, in m y (his)
fpear, onr aathor
re-
•Murtteni^UwymwtTwr.
X. rMCttaa. w lUlifd rhip for Pedobaptist ministers," i n erery w a y J e « u s Christ, a p i o t » Quaker, Mason, or one ^ards the Methodist
(Sety, first, as a c h u r c h ;
. faOm. k w ^ Imitk. Jar. u t <rtb
-autnbatar.aa*!
a church, be says it
in which they can poesibly exhibit i t towards who belongs to no S o c i e t y — o n e who merely then, by his dcSnitiodj
xaof t^sKW krtiiiam
tin, that i t is a defecBaptists.
OeT anther's view.', on this pointi claims to be a preacher of the G o s p e l — i f is a is not a church ; then
•UUHSI a
B u t n Ki i t becomcs necessary
are true only in part.
B a t rince these are to yrtaier wrong to rtcognizt Pedobaplist tni/tis- live churchT h e B a i i s w r • P r o p p » t o r « I u p i a ttto D i - b« regarded a.* theview^iof oar brother—since ten.
jmnent, bear w h a t he
W h y ? Because they have more error, to use a roinm'cnion
viiw Enaniaes.
more
that
is
d
b
h
o
n
c
r
i
n
g
to
Christ,
than
have
i t is to be inferred that he believes i t is right
-ays : " T h o L o r d ' s S^p^-r b a church ordin•T Tinf airr- « : r A T O » wtxssm^. OT h e latter have refus ance, to be observed O ^ y by tbuso who have
for B a p ^ t s to m o g n i z * the Methodist m i n i s t r j Quakers, Masons, & c .
w»lt»tB wstB w
^i^luu | a « i
(and we presume be i j . as favorably ioelincd ed to I k baptized—have sinned in omitting i t ; been b»ptii»d and beettanited to the C h u r c h "
U. 1
to other eo-eaJled eTaogelieal denominationr) the former are g u i l t y o f the same sin, and the To be observe! only byineinbirs o f the charcht
THE proriAsiiee of «O<l eflen « p p w s to
atnee h e thinks there i s no impropriety in nnit- additional erime o f " a d d i n g t o " the w a r t of W h a t is the argument » E v i d e n t l y , that Me«li.«ii wUb, a a d to ^ C r a d i e t , tlie pratniae of
L e t this principle be pondered?well, thodise do not beloogjfo the church, a n d conG-id: Imt i s tfc« bistnty o f th« Ghorefa of t n g " ' with Methodists i n revivals of religion, Gfld.
C h r i r f U w p r t m d t f n e w f t f l h e d i n B e ^ r e r a i n c B t and s n c e he urges, b y inference at least, that and before Baptists recognize the Methodist sequently, since " tbs" L o r d ' s S a p p e r is a
sre not tbe cxpos^nits « f t i w prsiaiaea of t&e Baptists ought not to be " behttid" Jlethodist^ ministry and that of other Pedobaptist Sociechurch ordinance," th»y are notfit subjects to
d i r i o e &>««rTUir. I t is c o t so moefa b j v i t a t
i n the " manifestation and ezpreauon of minis- ties, let them answer the question. W h y do 1 commun«.
The
-Bii<Tit is certainly njo.st
<loe«, M b y v b « t G o d b u Hiid, t k a t i w u
terial fcllowsiiip—it
proposed to c x i m i n e d u this r W h e r e w the reasonabAioess o f i t "r trinmphant
B u t the a l i m e n t is jost a* true,
ta be
Hoar g l c t m j a n d portaxfams
aro the prurideaees. wsariiig d i e i r sable nibe the principles on which ikes* dsetrints art W i l l B a p t i s t s any lorger allow those very at one time as it i s S t a n o t h e r — i t is true,
abaat the petaoa a f l i ' j d ' s l ^ a r e d M r r a a L and
j e t , i n a i l these eireem-stancea. so t r j l s f lo
faith, ^
naseen hand of the eternal Oae is
miviof
T h r j are bat the Teiliof.oot th«extsDgniahbs «tJ«d», that obrcnra for a '*iittle
momeat'' die parpo«ed of h i m who is '^wwiderful i n e ^ a n s L and excellent in v o r k i n j r . "
aruond wh'»« throoe elands and darknftis fathe r ; wuo " j p ^ e t k no aceooat of any of his
mAttcr.-i,'*^ a c d j « t who eaaseaall things to work
V>{pthtr for g-wd to them that lore- h i m . —
Christiaa anttmer, i n die divine promises j o n
hi»Te an eijoal proprietorahip. They arc " a u r t
mmrcUs'' uf which J M I are the poseeswr.—
These pramij^s are exceedingly great and pred o a s in t h e i r ^ a t n r e — t h e y are personal and
partieniu- in thesr appiicatioa—they are «bi0l a t e and i n f i l l i b l e i n their falfilimeni.
Death
may appear to be written npon the promiw.
aod' upon all the means leading to i u accomplLjhment. bat tiiFre is a life i n the p r o m i *
that o w n o t d : e
S i e how G-)d wrote the sent
«nce of death npon th« promiie, a.i i n the case
of the a r e of A h r a h a a i — t h e sterility of Sarah
— t h e abdiicf. jn of J o s e p h — t h e demand for
Be< j u n : a — t h e baaishment of D i r i d : and
in a i l taese in-tances, the word npon which God
eaa<^ those wailing sooL? to hope, wai? made
good to the letter i and the promise that appeared dead m®e sgain with a life all the more
Tigiiroos and glori'iiu ftoffl its ion^ and g l o o m j
entombment.
I t ta the believer a w e r c y li>
know that he ha.< to d-i w i ^ a d i r i n e PromL=er
whose faithfttlness has been proved, and with a
premise whose power ha.-s been tested.
There
is not a promise with which the H i l y G h c * .
the Comturter, seciu to ^accor and o w s o l e j o a .
biit has piL«j«d thnjnzh ?he crucible, and ba>
bt-en "tritd o j jUetr u tritd "
" T a * icord q/
th» Lyri is tritd.'^
A n d if i t be a f > ^ u l sia
to donbt wsias G o d hai« declared, i t is a twofold BgsraTatioo of that sin a i t to bclicrte,
when a ' t h o o M c d tinisd o v t r he haa made good
what he ha.-» pnmtsed. and when a great cloud
of
testify that he hac- never oace fal-
thing?, which ought to forbid their recognition
bcutd.
I t mobt be admitted, as a matter of fact, that
iiame Baptist ministers—not all, by
a
m a n y — d o recogtiize the Methodist
great
ministry
Now, i n this age of investigation, when men
are :>nppo3ed to be able to give a
reason
what they do, it w i l l not, I hope, be
as imperdnence i n one to ask, Why
for
regarded
they
thus
W h a t reasons can be adduced to snstaiii
act}
sQch a practice ?
T o bring this subject fairly
before onr minds, let me ask. W h y are
not
pious Masons, Sotis of Temperance, and
even
those who belong to no organization whatever,
honored equally with Methodists and a l l Pedobaptist Societies ?
W o u l d B a p t i s t s recognize
as ministers o f the Gospel, c a l l e ^ ^ d i j u a l i S e d ,
those who belong to nortli^ious
orgaisisatioH?
I f they ever have done, or woold do so, I
much mistaken!
this distinction ?
T h e question arises.
am
Why
3Iust i t not be bccausc these
Pcdobapti-t societies have, or are supposed to
have some real or imaginary merit
over
and
above others, in consideration of which
Bap-
tists are jujtifiable in bestowing superior honors upon them ?
I f this is not the case,
the
practice is unrcasocabie, and ought, therefore,
to be discontinued.
W h a t , then, t j that
sptcijic
in Pedo-
mint
baptist societie:> which jostify this practice 'r
liiitksfatt
(hit
thf^
art churches/
thb cannot bo. it baptism
is that
wbich initiatt-.- believers iato Chri-t"s
Kibgdom.
But
ordinaccc
visible
O a e view ot our author settles, if
* e are at liberty to Use him as authority,
•juestion; f-r he says
this
a C h u r c h is • an assem
of Methodist and other Pedobaptist ministers
to serve as reasons why they do rtcogniia ajid
affiliate with them ?
I f they do, they will act
oot only without, but in
reason.
direct Tiulalion
of
Some, I am aware, strive to a».>i.l 'ht
force of this reasonicg, by saying,
that
mere c i r e u m s t u c e of inviting a
to fill a B a p t i s t pulpit,
him as a m i n i s t e r ! "
a little.
tl^e
Pedobaptist
is no recognition cf
B u t let us look iato this
T h e term, minister, is a
correlative
term ; and when used with reference to one who
professes to be a
preacher
of the Gospel,
it
irnpjtVs the existence of ibatureani-
ntcessarUy
zation to which he belongs, and whose servant
he is. Q o w could there be a minister of State,
if no S t a t e existed f
ment, where
O r a minister of govern-
no govemment exists ?
our ministers to F r a c c e , E n g l a n d ,
places, are received by
they certainly
these
acknowlidge
our governmenL
Wbeu
a d
other
several
conrts.
the eiistenoe
A u d when they
i.f
treat
tL^ni
which
thev
greet ministers frota other governments,
they
with that c i v i l i t y and honor with
acknowledge that there is uothitig in the
ta
ture of our government and institution;', vrhieb
justifies them in treating them utLeruisc
with due courtesy a t d respect.
than
T h e furce ot
this reasoning cannot be avoided by auy
want
of analogy between different governmcLl.-i a t d
diffcrtct cLurchcs.
E v e r y uatiou Las ibe .-i^Li,
so far as other cations are cuccerned. t > ad>ipi
whatever form of guvercnicot th» y
ma^
| re
fer. but no one is prepared to prove iha; thfre
ought to be but ccc
form of church
menl—that fanu is to be taken from lie Ntw
biy that maintain the wor.-hip cf G i J , and the
Ti-sSamenl- To foucd a religious orgaiiiz,iUuii
ordicaccc.0 of Christ."" AvcordtEEr.
thcrefori. i>n pnucipies other tUiu thu.-^j which art fouiiti
o
sified his « o r i
A n d if. tried Christian, oih io this deficition of a church, Pedobaptist So- in the word of Gc.l. is suff.ctent autboriiy tor
e n wading, perhaps throngs deepa and dark- cieties arc not churcLcs, and cacuot be entitled tiiose who arc ba.«cd upon ihe truth, tu nfuss.
er wiUiTi than thuie throngh which y o a arc to any defcrcuce wtiicL belong only to churches
nnw pafsiog, f j n n d the promises of G o d to be
of Corist.
The,reasja to j a s t i f y
miuisirruii
" Y e a a n d aaicn i a Christ J e B m , " and proved
between Baptists and Ped.>bapiists,
iheir baayaat and u p h j l d i n g power, be&riag
/j
them throttsrh the
a c d in siafety to tbr tnu-t be foa:;d (if fuusd at ali) eLsewbere.
i h ire, why i h l a l i j o a fear ?
A r e y o n in trial /
U bicuust thei/hare
had iraUr
sprtukied
oi
— t h e promise i s : '•Call npon me in the d a j pound (upon) (hrm. -jjidc-jJi li Ljpiisns.
thut
of trotdjie, and I w i l l answer thee, and deliver
(hnj ore supposed ta d^ssri't such honor *
thee, and thoa shall glorify m e . "
A r e y o n in
I f ini, thi- is a reaiarkabie straage ria.*oii '
t a m m l — t h e promise is : " A j one whom him i t h c r com'orteifc, so w i l l I comfort y o n , " — F o r ta set aside sji ordicanco ol" C h r i s t —
A r c y o n a tcvinveI—;he orotnise i s : " L e t jour licstr's baptism—and
substitute a senseies-"widows tru-st i n me."
A r e y o n aa orphan f rite ia i t j p l a c e — w r> jcct the authority oi
— t h e promise b : '•la me the fitheriess find
Christ, and
t i c respon.-;blIit3 of makirp
mercy."
A r c y o n kotatlas
?—the promise is
" G o d seK»th the solitary i n families."
Art- aws for I l iu—fficst be in<icn.-ii>ie wickcd
yott frundiess
?—the promise is : " A friend ncss ! Otherwise, that body i.t luti,. » h o havt
l o r e t h at a l l times, and there i? a friend tha' i o a e must h'jidj.ttng
for Christ, ai)d ha^e im
j d a k e t h doaer than a brother."
A r e yon bowparted tue jircatcst show of sa;:ctity to their
ed d j w n beneath the burden vf
i—tt<the most p.rfeci
prom-3c is : '-Come nnto mp, a l l y e that tabor Laws, a s s t be r c g a r i i d
Cii iXi'M—311 assciabij
mo.it icor^hy oj iionor
and ara he-.vy laden, and I w i l l give y o n
O , embroae the-e precioTis promises of htm thaf thaii ^iiichcotiiiDg could be score absurd.
' s o s a a t iie.~ and give s> the wind:^ a l l y o c r
h it Itcsuse they spriirkU.
pt^ur, uncor,
nnbeituvinj; ftfars. . Thtz3 w i l l j c n r hand bt
scious feuctj mto tluir Sucuit-:, ;
O u r author
strengthiwed in Chid.
Tihows
most
clearly,
that
Looe
but
btlievers
B i U this t r u t h i-f too momentons a n d tor
preeioa-* thus to be diami^sed.
dear reatl- •lught to be Laptiz.'d, and that coae ought to
er, w o n i i I eoacaitrxte y o u r whole sonl npoa be sprii.klcd.
i t i v a s a i c a a — J i h o t a j i , the strength,
t h e eoc-
aolaii a , and the hope o f his people. T h e r e LBo case of adversity, o f grief, o f cmbarrx^'ment, of peril—peealiar, d a r t , and desperate a.i t may be—to which I would not, wiUiont the
Iea=^trB;«rTatioa. an"! withant a aolitary misgiving, exciaim. -Hapt thou in God ^
AH
other hope may now bs c a t off every star Lidd«J- every r a j
- s ofar>p<5in friends,
no h«pe in kisdrfcd. no hrpe in saints—least of
all, no hope in ynntseif—^yet wonld I say,
there i<! hopt vi God.
T o n r case eanoot ex
«eed hi::! power, his wifldam, his mercy.
It
may have e o n r n n d e d human wis'iom, i t may
have (xeeed'ed human might, i t m a y bav«
wearied homaQ paiieace. it may have exhanste i human .-jmpithy—^jet have faith and hope
i n God, a n d y o a shall j e t prai»ehim.
Believe
t i m he w i l l help yoo.
O r , i f y o o r a i t h »lagg'^rs at h u willisgces', believe that he ia able
to help yoo. O r , i f that is too great a grasp
f u r y o u r faith, bt^lieve that it Is possilJg
that
there id help f i r y o u i a G o d ; and, acting
npon the b i r c pts«ibility. j^o to him i n lowlint:». confesalsg .-in, reminding bim of hL« own
w ird, pleading the name o f J e s u s , and yon
shall j » y f a £ l j and gratefully exclaim. " T h e
I.ord is my atiength ai.d mj s h i e l d ; m y heart
trusted ih him. and I am b d p e d ; therefore my
heart greatly r s j o i c e t h ; a a d w i t h m y song w i l l
I praise him'."
S a r i a w o f Mail
In
hia work which
tach
has paansi
too atuck iaifioriaaet
to the minitttiy, a n d that
respaeting
go^l
a
that
ander
diurd
o f
are
Elder
portion
Pagn
i s d
w i l l BOW be
190 he
aaya :
his
nctiood
obJtctiQnoMa.
eaagng»tiima?
cide
if y o a Sod
o i i i w t a n
yoa
(Metbodidts)
•
•
expression
y o a Snd
yonr
•
wtdi
miaiaten ia
rdaetasee
y o a n
erea
H
j o
^
fan
tha^
" l a
n e n ,
aot i i ^
m a
« i r
aathor
agaia,
all t h e m j a
i r a i a t e x i a l feOowdiip eaa lie
auaikten bdiiad
i=i-erii.c-* t d the S a i n t s is a
per-
hambug—ought
til
exhibited,
j a m .
been wxitnig aothiag
bat
The
the tin.t and third are n o t T a k e the /oi/r
iikas,
sound.
regarded
as
W h y s t o n i d the same belief in differ-
ent individuals have a different effect'{
Why
aL j u l d i t not detract from others, as well as
Baptists?
I s i t becaa.>ic of their peculiar church
organi-
zation or discvpline ?
Churches, he would have been rejected.
A l l that he says on that point b mere conjecture, and can prove nothing.
O a r B r o t h e r t r u l y says also, that the N e w
Testament
undeniably forbids divorce.
what kind of d i v o r c e ?
I s it not the
the gospel ?
If
their so-called marriage
T h b review of the points presented in
article referred to, shows that they are
they do not j t i s u f y
ceed to examine " the L a w
^fe.
fellowship
f.jr
BaptisU-.
than
fjr
i r e Christians.
evidence
F»vidence is the
that
onl}
the}
flesh"
one
flesh
they many—^shall be
B u t how can they tiro be one flesh
has many wives ?
o f b t i c g a "defective ehar^h,"then finally of oot
the world-
I atu asUinished that m j brother ever t r i t d to
Theological
opposite.
writers
ought to b*" [(er-pieuous, as well as consistent
in what the^ s»} , for, if she trumpet give
a
d o u M t Sound, who w i l l prepare for the battle?
Whj
should our author
have refused
draw tho^e c.^t5clasions, which necessarily
low fro;ii the f.kct—lhai
ixtii hapti .'.J '
male as female children are b o m
T h i s would not be the case if G o d
Pedob^jpfists
to
fol-
have not
I f the members of Pedobap-
tist S >eietius have not been baptized, they are
Got i-.tiurch meiubers; if they are liot
members, they arc not entuled to
those pruiiegcs w h u h
belong
church
'• any
peculiarly
J t s a s Christ re<vgnized and re-affirmed the
law of nature when questioned by
the J e w s ,
Matthew xix. 1), and
H e le-af
firms
Mark
to his wife.'"
" F r o m the beginning of creation
G o d made them male and female, and for t h b
cause shall a man leave," etc.
of the phrase
explained in
tion a a d discipline
principles
procced npon
antagonistic to tiie spirit and genius of
the
apostolic churches, and that they are anti-rcpablie.
A s Baptists, c r as citizens of a republican
form of gorernment, we can see few things to
admire, and much to censure, in the Methodist
3o«te:y.
T h e r e cannot, therefore, any reason
(Methodists)
can possibly
show
Christian fellowship, we show it fur you.'
I am not mistaken, ccmmnnioD
If
is one of the
" ways in which M c i b o d b t s would shox Christian fellowship" for Bapiist.'i
would not reciprocate
Sorely not
IJiit .jur brothrr
thi.-
manifestation "r
W e como cow to the last p o i n t —
" chtXTch fellowahip."
H e r e I hope that I shall be excused for saying that I cannot determine, satisfactorily
myself, w h a t K l d e r M s views arc.
to
I n one
Can it he bfcsust there art M ieced to h* place his language conveys the idea, that
man^ Ckrisiians in Ihtir Socitiifs i No, for Methodist Societies are churches ; ia another,
others, who are equally as piotis, are left withoScial,
is - exhibited" to them.
I s i t possible that the reason which justifies
that they are not.
B u t he shall be permiUed
to speak for himself
H e s a y s ; '• W i t h a l i my
excluaivcnefs and bigotry, I
have never
said
that the communion to which y o n (Methodists)
B a p i L t s in rccogaizlng Pedobaptist miniaiera, belong is not a c h u r c h . "
P a g e ITS
T h e inis to he found i n the fact, ihcd
MithodaU ference clearly is, that, i f he should "say" what
B i a | u tip the S o o c t y ; for, b y their
be e i b to acknowledge that he has (or had)
orgaoixa-
opinion oa the subject, or that, i f he had any,
he h a d pot, or would not " .sty" what that
tioa, ^ e j give a speeies of dignity and autho- opinion is. T h ( former w o u l d do no credit to
rity to error, which w i l l be l i k e l y to give i t a h b i n t e l l e c t ; the latter would subject h i m t(.>
more extensive w c a l a t i o n and adoption,
i t eould h a v e w i ^ o u t u y
I f
the reasoa
than
combination.
ia n o t f o a n d
in any tme of
e o n a i d e r ^ o n s above specified, w h e r e will
one—where will our author
B t f l ^ ^ S m i , t ^ e of hie •tateMste m g k t ( q p e d f j ?
Jm^^hT'i'liBa^fxit Im
K far aa
Bat I h m ^
find
it t
W i l l
the charge of " i l H b e r a l i t y . "
e o n a l e this
with
what
the
i t i s difficult to see.
any
bly
he
that
he
a l l t h e force
says i n another place,
maintain the worship of G o d , and the
o r d i n a n ^
ts a a j
h o w t o re-
A church is " an assem-
of Christ.'"
fectually " u n c h u r c h e s ' '
aTailed m j s d f
Bat
expteesioa I
This
definition aa ef-
PedobapdstSocieties
hare ever
elsewhere
seen.
be one fljsh, is
K n o w ye
nut thai he which is j lined lo a harlot is oiu
Uhiy— for they two, saith he, shall bo one flesh."'
of H ere is a reference to the same law of nature,
T h e same
t j when the union eonstitutes a
t'tie church '—nothing, it secius lo me, can be
is referred to in Ephesians v o l , where the union
clearer than this
of Christ with his Church b mentioned-
It is a tnaiter of great surprise to me, that
tliose biptisL- a t o acknowledge the right of
Pcdv^baf.iists lo preach—who aige them to
[.r.ach iQ liaptlst pulpits, c<jn ftoisi^ylj tdl
thilhtr t'icy art Hvt doitnj tcrony, when thej
ri fusj t.) coainmiic with them I f these niigiou--> S-ji-ietics a.-o uoi churches, and arc, not
rfuhstandiug, t u i i l k d to exceutu soma of the
most important diitt,:s; why may thoy not bu
entiilid to ail it>u (irivilrges of the shureh 'r
ongitial law of creation, then, which
one man
hai. • j(!-facl •rv. II-j tJinifs in the 6rst place
•.hit pi iN;;^ ti. IS ripniraa'it li> the feelings of
.'d
'
f
p
ho means bv
cLhifht. ikJ • u
•:) >e « bo are cnii<:hieLed
tiv (UirislianU;
Tii :
b?ca many La
proves at great length what no one ever ques
tioned:
abounded
in those
ancicnt heathen nation.s and infers
that
that a.s
polygamists
p^jlygamy
were so numerous in
some of them must, with
have been admitted
This
he
silent
into «.postolin
infers, beciose
those days
their staay
wives,
Churches.
the Scriptures
as to thet: rejection.
are
Inferences, in a
matter of that sort, w i l l nut satisfy B a p t b t s .
A n d
that
it
is
a
suiBcieitt
probaUy
answer
to all that
co polygambt did
to
say,
apply,kaowing
The
gave to
one woman, and forbids him more,
T h e N e w Testament, like the law of Moses,
condemns adultery.
M a t t . r . 32, a n d
Mark
of cases a l l t h b could b e s i k U t i M i a r i l j
M y B r o t h e r B o w e n would b a r e s o d i f f i c a i ^
and the man otjcupy an equality
position.
I n either it-b wrong to put
in A f r i c a , for i n his book, p. 304 he
of labors for her<^f and supports hersdf^ a a d
away
the companion and marry
another.
Now
to marry other wife or husband vithout
ting a w a y ?
pat- m a r r i a g e r e l a t i o n , t h e w e m s n b ^ l e s o l e o w n e r
I n fact is it not a worse
sitj?
being against nature and the marriage vow ? —
of her property aad her earnings.
S h e is s o t
obliged to work for her husband, a n d has DO
T h e argument of those on the oppo:u^* side claim on him for support, cither for b e z * ^ or
proceeds npon the suppasition that oo adultery her children.
I n t h b way the man e s a p e a
is committed where there b no putting awav. the burden of supporting his wives and chilAccording to their views a man might take as
many women as he please to h b
dren, except that he b obliged t o f n m i s h them
bosom, if he
with
only call them wives, and do not put away his
wife, and at the same time ba free from
sin of adnltery.
son is equally
his wife.
the
F o r what
the
reason
Brother
Bowea
latia
to some other country
than
of the outcast woold haunt him to tbe g r a v e . "
away
I can see cau-e lor uo tear.-^, and little scfer-
of
our
Savior's eaupliag together puttiag away
ing iu iiuch a case.
and
rtage relations are founded in aS'.-ctiaii—aad
marrying another.
b
refer
Af.-ica, when he says the " l e a r s snd snJEaiaga
T o my mind every such perguilty as if he had put
house-roo2L'"
therefore
F o r a certain sin it is not
wrong for a man to put away his wife.
no suffering-t, for sui-h women could set ap i a
It b
some other place, as ail the property b held i a
wrong for him to marry again while she lives,
however.
For
this reason C h r b l
riage
coizimon, and c'>3.!d da ss well in m a i n t u n i s g
speaks of
putting away, aad marrying again
herself and ehildien as wtU without as with
T h e mar-
ihis sacred laarriagc Ue
vow is a voluntary one, and may, to a
certain extent, and under certain
oes, be voluntarily
set aside
Nor b the case " m i i e n a i l y d i f e r e n t in most
ciroamstan-
other heathen natioui
-Accordingly
P a u l tells the C o r i c l h i a a s l 7, i 1, if the wife de-
•iaster as another,
I should like to know Low those brethres
to her husband, and let not the husband put awav
who advosaie the
I f the parties live chastelv, and do
help it.
tabts.
she can't
T o the party left i l is not sin.
again,
i l would have
been
Bat
>infaL
They
could not make a preacher or
d-2a»n of one having more wives than one—
and when all the male mem"-.crB might be po-
if. while t'neother partner ii-e.l. ihey had mar
ried
polygamiata
f i r a Church in which a l l m i g h t be polyga-
So if a heathen busbaad, or
wife, dep»art from a believer, he or
admission of
into our churches, could find proper offiocn
nol marry again during the lifetime of either,
ihoy do not sin.
Generally the womea
are mere slaves, and had as soon belong to one
part let her remain unmirried, or be reconciled
h b wife.
N o tears, for no each aiar-
lygimist-s, they could not fitid properfy quali-
II
Rom. 7 th chapier, I ' i u l states ihc iaw upon this
fied perpjns
Bat
perhaps
1 have
writtea
I have written becinse I wish the
subjcct,
•• If, while her husband li^es, she be enough
has never been repealed, but corresponds with
churchcs
kep;
pure, after tbe pattern of the
married to another man. she shall "oe called ati
all the teachings of both O l d and New TestaNew
Testamsui,
which can never, i t i ^ y opisadulteress ' T h e wife and htis"aaad ar<' bound
ments oa that subjcct
Whenever, therefon^
wrs
be
done
while
polygannsls open aad n a a by the same law, aad any ukit;g to either part
a man lakes to hitnseif. in the sense above
fest
palyganosts.
are allowed membership i i ^
ner another, as w.fe, or husband, during the
meutianed. more than one woman, he sins
P
.
lifetime of the otser partner, is adultery — them.
ajrainst the law of nature and creation.
E v e r y polygimist is an adulterer, therefore
TUE GU-aV CF GuD S PaSaESCE.
I'ol^samy is oppo--ed by the law of Moses by what t:aaie soever you call the woman he
of the ten
CommaiidmenU
is
• Thou
T h i s has properly
aic;c« o «r Tny footstool here below,
Sach raJiani
are slre>rc.
Oh ! whu macnificcace zni^ glow
My Ood ' aboui Th.v ihroae ^
So brilliaiii hfrc ibsse drujis of iiahl—
There ihc ftiii ocein ruUs. tioc Unohl:
has taken t-o himself
U^-i! defined - violation of the marria'^e bed "'
To th-? Corinthians wh^- wrot^ to Paul enquiring upjn these subjects, he said let everv
wife, a a d he find some uncleanness in h e r — man have bis own wife. a:.d cvcrv woman her
•"• wime luattcr ot" cakedD«.is"'^if she be Cot as own hu'^bacd.
I f this Li< cot a prohibitiot
th. law of marriage pre.sappase , then he could and candcmnati-jc of polygamy, I atn at a
wr fo a bill of divorcement, and put her awav
loss t-i see what
Mose - -said, Deui. i x i v
(•'ir;-l t e l u
1
I f a maa marry a
ihe reason of this
tti;- bardne:>- of your 'nearis,
• M >-es, fur
etc
I t resalt<-d
fr ui the Mn of the woman, and i m m the wicked
ji both
fiffeiiMiy
part
partie-i, >o that under
the
l i wanid be belter f>r them to
B u t that was allowed on candilion that
he >-hould not take her
to himself
again,—
Chrisi, however, states thai the precept was a
violation of
the law
of n a t u r e — " from
the
beginning i: wa* not -<o
There is an apparent saactioniDg of polvgam\ 111 D j u t
zi!
whtre
man have two w i v e s '
clc.
i ; is said, ' if a
Bui
this is nol to
a j m n v i n d htm lo takp two, nor is i i to approve
hi.s having
uf
more than
oce
Besides, if
looked into cb->sely i ; will be found
law is made for the proicctutn
sot), who might
that this
cf the first born
be the sou of the hated wife.
The first bora sc>n had rights, and the law was
to seeure to him his right.-.-
T h i s case neither
appr.jves nor condemns p-jlygamy.
T h a i law
With
Lev
iviii
lb,
" Nei-
her
hftiime "
The
argument
this passage is
our
lhat as
sister to
wife d a r i n g the lifetime of her si>ter. he perinference
cot legitimate,
B u t this
unless G o d
first commanded hiai to take more
baC
wives than
I t i.« clear that G o d can direct s a d con-
trol men tn
doing evil, without
evil done.
This
approving of
he did in
the
case of
of otir Lord.
And
thi-i he does when he directs the sinful Israelite -ittiere he
shail
not go to gel h b
many
w n e s , though ho may be so far a sinner as to
il,.termiLC. and actually t.j
obtain them.
Go
tue saiui priLei^ie G j d controls wicked men
and devil."
He
does not approve
of their
wickedness, nor make them wicked, but controls
them as to what and how much evil they shall
T h i s is set;n in his restraining of Abi-
mclech.
Geu. xiL
IS
>ther meta'ber.-' of Uit Church may have more.
The argument proceeds oa the snppositioii that
the qaaliSeations in which they art' ta
f.-om olhi-r aifinbers are enumerated.
se^ how that worfc.s.
protection of daughter?, sold to
be
A bishop or deacon "must not be given
to wine ; " b u l oihrr members c f the Chureb
may be—yes.
let them all get drunk
t>e m.id-scr-
A
whei
A Perverted Text.
bishop or deacon most not be greedy o:
filthy
l u j r e . bul other members may be a^
greedy
they please of its filth and polution.
Viishon TniKt ralr
tr^-ll his own house, a r d
iiy. b u l in the houses o: other Christians there
cetd be no subjection,
A
bifhop must have
And
o oa to the e!;d of the chapter
neither
approves nor
condemns
polygamy.
of loterpretatioa conduct ''
T h e truth i«. P a u l b not I c l i i t g us ia what
bbhops and deacons arc lo differ from other.=.
but what tbey are lo possess ia common w i l t
others, and in a superior degree perhaps.
Brother says the
• H o l y G o d himself
sanctioned polygamy among his cho.sen people."
Is God's" toleration of a thing a sanctioning of
he sanctioned
Abraham.
the
falsehood of
Gen. xii. IS—K)f Isaac, x x v L 7 — o f
J a c o b , when he supplanted
Esau.
Did
God
sanction the conduct of J a c o b when he raised
up children by the handmaids of R a c h e l and
Leah t
M a y J a c o b ' s conduct i n that be imi-
tated'r
To
permit
or
one t h i n g ; to sanciton
tolerate t h ' . ^ sins b
b quite
another thing.
T o me it b clear that G o d never has sanctioned
p o l y g a m v — b u t that from the days of L a m e c h
until now, i t has been evil, and only e v i l sontinu.ally.
T h e law of Moses nowhere
where a man shall
polygamy, cor
conduct of
find h b
go to
nor prepares the w a y
makes
Hard
pre.-sed ts he for Scripture authority, who halo make this pa»--age give evidence in favor o)
polygamy
The
doctrine
G.>d hates
llev
of the
Nicolaitancs,
which
ii 6. is but the practicc o!
polygamy carried to its legitimate extent.
F r o m the foregoing we fce that polygamy Leocdemtied by the ]a>r cf nature, of Moses, of
the New Testament,
and that it b
adultery,
which G o d has condemned by every law which
he has ever given.
W h e r e , then, b the difficul-
ty in disposing of such persons siiould they
apply for membership in one of our churche.s;
brethren who have magnified the d L E m l l i e s in
the way, tell of mole-hills
i h e j have made
I i is siraogj to see how good a i d
men may
reason about
the
plainest
I might ask a very grave qui^tion as
to what shall be done w i t h a seller of ardent
spirits,
who in the time of h b traffic.- has pro-
fessed conversion, and applies for lacmbership
in one of our churches, but who has a l l the
means of support for h b family invested i n h b
large stoi k of ardent spirits ?
I raight argue
that he should be allowed to traffic i n it for
a
time t i l l he cau dispose of his stc«k for the
sake of his family.
B u t where b the Church
that would allow i t ?
l i j n t,. iLt L rd " s a j s so ..e of siy neighboni,
w'ben 1 urge ihutn to pray
dike—except
in
this, that they are easily disposed of on N e w
Testament principles.
seem tc think il i.s a goad reasonB u t G,>d meant no suc^ thing in tbe text
ihey try to t^aote.
ihi=g ihe wicked do is s i n f a i
settle t h b matter aboat y o u r v i r e s i n the w a y
a
code
of
laws for
towards his
the
m a n y
Christ, point out, aided b y y o o r o v n
a n d TOWS.'
B u t i f
H e means to
teach that wicked men can do nothing holy,
uothin;:
pure
from sin.
kicked . a!; l ibcref.jre
while
they
remala
they should turn from
".heir wic'tod-i-—. aa i t r u ? i in G j d fur mercy
i ! d recewing by 'be H jiy S p i r j i .
G . ^ has not .-a'C mat the siicked hhonld not
pray.
H e tcachcs abuadi&tiy
lhat all men
-honld pray , but never ',»uce that man should
aot pray
I f you have uf=ed t b b text as those neighbors of mine have, do i l no more.
T o u r dns
ixe great enough, a^ilhoul adding to them by
falsifying the word of God.
to n»-gl« ct p r a y e r ,
but
I t b b a d enough
it is still worse tOi
throw the blame of it on G o d
W i l l yon teB
H i m at th'.' judgment day that yon ceglectod
to pray because H e objected to it ?
Y o n r duty b to pray, and that daily.
Bat
while Tc-u r'- tain a wickcd heart there v C l be
nothing holy in your prayctrs.
Y<ri mu;X put
away that wrong dtspositioiL. and yield y o u r
heart to God, before y o u can be acceptable to
H i m in any of y o u r doings.
D o n ' t G i v e , litit P r a y .
I n a mbsionary cancert of prayer, i n tha
S t a t e of Maine, c-ne of the fathers i n the coagregadots. who happened co be rather h a r d rf
hearing, was asked to lead the hearts of his
brethren in prayer.
Some one observed the
old genticman p u t d n g h b hand into h b p-3cket,
aod shouted in his car, " N o t give,
Sewell, not give, b a t " p r a y . "
father
" A y , a j , " he
responds, " b u t I must give first, then p r a y . "
"R^'ig*""
Hozae.
" L e t them Icaro first,® says P a u l , " t o show
piety at b o m s . " B e l i g i o a begins ia the
tioa
fiuaOj.
sanctuaries oa earth ia
T h e family a!iar is mate r e a e t a U a
any altar i n the cathedral
T h e edooa-
c f the soul for ete?aity begins h j
in the
thi
T h e principle o f love, v h i c h is to I p
consciesee j carried t h r o i ^
yott c a a o o t settle i t so t h a t
They do i t
and therefore there is sin io it
for the introduction of that the l a w of nature, the l a v of Moses a a d
firaside.
the one husband
21,
with a wroiig disposition, froia wrang motives,
S a y to this polygaioist, asy brother, y o a are home.
wives,
Ses Proverbs xv.
H i s mrasing in it is, that even the best
O o e of the holiest
now g u i U y of the sia of adultery, y o a must
T h b ibey bold
t".»rvh as thtir n-i-la for n-jt p r a y i n s ; a s d ^ e y
N o w n u n d — I do not
say these cases are exadly
directs
many
" T h e prayer of the wicked is aa abomina-
principles, t i l l they bccoma completely bewil
dered.
so
To
what an absurd conclus on docs lhi.1 principle
great
It
Tb? daiiiiag sue r;.>-n:tii-,
F,>rlb from bis fiisii:;!; vase
Flinains o'er eanh ib^* ir->Sdi>ii shower,
Till val^aad tDi;a-ii«in li'.azff—
Ba; •bosrs " Lo-d
b-am of Tan*
Whav Lhr:i. th.* d-v
Thou doai hliiap'
ihey pi4a.-e, except the preacher acd deacon
the eonditiuas violates
under ccrtain circum-
U aigtl's blue ca-taia of th« skr,
•
VTith thousand stars mwrctijb',
Hang "lite a rojsi eai, .; j
K i i i eHUeririg diaaj jl.:; frtn^h:^
B», Loi-d Thy Tciaplf 's c,a>.r VPU
Whai splrodar ai tbe s'lriiie ajosi dwell!
Oh ' how shall ihfse dinj eyes endure
TLal no.ja of Iisias raji,
bo* my
s
Thy glory ijar; i
Anoint, O Lord ' aiKu::;'. sy siih".,
.\nd tobf aie for ihai wor,.d of liaht.
Da UriiLEsaxab.
members
bi.-hep or deacon " m u s t begivet
motmtains.
If
but other
to hospitalli'y ,"' but other members may no!
vants, and betrolhed to the master or h b son,
it t
A bishop or deacon must
'of g->od b e e a v i o r "
aiay not
diijer
L f l us
there is none, except in the t r a m of the-se
T h e iaw in ivxodus xxi l u , is made for the
Oar
ar^^uo tha:
other mi;mbors may n-ol w t k such good report
mits him to take any other woman.
do
They
to utieover her nakedness, besides the
l i id forbids a mati to take his wife's
the
said a bish.-p and deacot
tiui I'l • Wife
a good report of ifaem which are without; but
I ppoDonts draw from
ont
Beeau-e i l
must biv,,
take a wife to her sister, to
ther shall thou
oi'Ler in
amy
bavc his children in subjection wiia all grav
whi-ih »eems hardest t») reconcile
"Ur position is in
vex htr
Oiir opponent-^ n fcr to li.'- ei-^r of bishops
and deacon,-, a- jivi.ug c.>unlenauce to poivg-
b?
T h e author of the articlc referred to above,
organiza-
you
meaning
I Corinthians vL 16,
no
that, i a seme points^ their church
chich
The
they two shall
hact formed themstlcts into a Socifty, hand be believes the Methodist communion to be,
Mjwa trror—xkos* existene* depends upon She he w o u l d " say thai it is a church.
T h e only
ptrptiuity
error—can il be f No; an or- means by w h i c h this coneltisicn can be avoid-
denied
"A
man shall leave father and mother and cleave
Oar Brother says polygamy is not " intrinsically repugnant to the law of nature-'" If
by " the taw of nattire " he meaus the corrupt
prop-snsity of the carnal heart, he is right ~
It b not rcp-agoaal to that law
If, however,
ho mcous that it is not rcpa^^nant to the law
of creation, which, uader God, i.s t;i be a
rule of cjaduct for his creatare.s, I thick L;; is
intensely wrong.
N u r can i t be
x a
it io the very language of A d a m
st.aaces.
usurpation of power.
B u t our author says : " I n a l l the w a j s in
into
monstrous a.-'Sembly this ! designed one man to have many wives.
niran.-
as warm fellowship as those who have obejed
ail.
T h e law of
many
Joseph, axid the murder
particulariy
Notice, it does
not say that a man and h b trti-es shall be oce
H-? a-lmits that the • ;;c:neril bearing " cf
the New Testament Giscoantenatices polygamy
He docs not
bn« ?tr lhat any
uiar l.ft-in.j of the N-k' T--tatiient favor," it
He I- intends that it sh^uM be practiced beeau--- the Xrw Testament d >es no; f>roid it
Whether or i. ; iiii.> be -o, I -ball
iu
3 moment lo esamiac , but I would a^k, can
we lawfully practice evt.ry thing which the
New Testatneat d->!?' not / o r i / J ' The New
Testament docs not forbid the sp.".nklicg of
ii.fants, t'uerefore we may lawfully sprinkle
theai. And thii m
.
a.-gumeatof our Pedobaptbt friends, which on the principle above
stated could not be aatisiictorily answered
M a n y points i n the discipllse,
of the Methodist S o c ' e t y is nothing more than
stated
leave his father and mother, and
oiroaaiNlann^s
Christian
Adam
the law upon that subject I n t h b l a n g u a g e , " a
man shall
i 1 U"! . •• con.-cj
iMor
• l>aT bfi
>riier ministers who Lave tht aik.iowlt.ijr'd
(T-i. t, n , ) . i ' "
• JKor.i.. (
right ta preach 'f If we d'. not believe them
'o bt minisiers in the prop-rr sirj-e of tL. term
Polyganjy.
wbj do Baptists i- msent for, inviti.-. and urgt
thetu to do the work which none bm a luiii:.
— I .^aw i pi .-•J Ui your paper
!cr o u ^ t to do ? < »ar brother i-i in error oi. •1" thiMa}. tV. a Broti-ir T .1 li >weti,
this point.
L H t subj'tC. of" p..l\i;aaiT, whieh 1 think
I regret
Ills views of "Christian fellowship now i>-inai!d- an atiswi r from some oi.i*e
many j.bio aav icatc.- f r •.L'? admi.-idemand our atteLtion. To vindicate IJaptixfirtas a portion of that odium which altacLes sioa of p llyg3all-t^ i:.;..' '.jr Chufches iu
iu>e I believe it an er
to them, our author sa}i, psg-- i y l , '• l> j vou licathen count.'ics.
(Methodists) find our members more backwar.i ror, and one loo. unieh irill. in the ctid, prove
thin yours in the manifrstation of Christian ietr-meatal t i the ('harcht ftiiewship ' Then again, ptfge l;t:2, • In ever}
The •]'iPsiii-'c a- Ntatel "tv Brother Biwrr.
way in which ji.u (Methodists) caii f .s.-ibl)
sL. uiJ
; i.iriv bapt.z polTgaini.-tH "r '
-ht.w Christian feiiowstiip. we sh jw Ctin-tia
H j tak^s the arli.n.iiiK. ar.J j^^vcs several
t'eliowsbip for _vou "'
• ns. white., lo my u i l i J , ar<j sjy thing eL-c
•Jthcrs. Those who obej C o n s t most itnpiicth
polygamy.—
the same lirae, ofoot being a-church, and again
u l a i i i i s l r a t i o n of the W o r d is cuactrutu, a i i b
warcjtr
and T e s t i m o n y . "
T h e law of nature condemns
G o d made for
the
thing, is indicated in the fact that about xs
diatnctncc.Uy
ker
has no claim on her husband's property.
If
I divorced without a cause, the takes up a l l that
practicc of receiviog polygamists.
T n i s will, w i l l ask any sensible man if the putting
aaay b her's. and returns to h<3' r e l a i i w s a c d
hoTvever, more clearly appear while we pro- and m a r r y i n g b adultery ? b i t not adultery friends.
E v e n during the eoniinaanee o f the
answered, and that
nature, or the mind of God, which is the same
the, same books, ideas so
both these laws.
the woman
easily
A u assembly posses-^ing the re-
in
y e a caa^have b u t one wife, « s d cleaTs t o
mya,
I f a man shall put away h b wife, and " M e n have the privilege of d i v o r e i ^ t h ^
b marry another, be committeth a d u l t e r y — i f a wives, and the matter b a l l the easer ^ o a i tka
woman, she «?omm:tteih adultery.
H e r e the fact that every woman b a free deader, v k >
wrong their divorco b not.
bnedy hare been noiiccd those p>>iuls
in . iir j!i:Lor •
.> U...k, whi«h are " ohj-.ctiona
ble ' h Is to be ho^)^ that he will expunge
to recognize the former crganization.
This
u.-e portions at I^-JIklv h i ^ a k e it so difi
can be done'without iLe k-a^t iutriugemtLt oa
U to a-icertiTE-\Sb app-ai^As arc. Why
const i en Cf
i-boiiid a Bjpti>v shrr. .tvtqjrfn i«se c.inclii-ioii.«-hi;K tj-• >,T..->.iriiy r^ uU iroi.i the j.rii.eij.lcIf we do t'jt regard l L c u i x.-^ n-ini.-: r-. v»Li.i.
r,;i.- -i-'-ra - i ' U't.i'.
...
«e iiiViti- I'cdobaf lists iut j uur puipit. «rt,_v di a-rl.i -!. .,11
ai.ii
err r..-;we treat thtm as i:' iLey vtort a.iiiL-.;cr.-. .' \V!
r.ii '.i;.- M m .
G r a k r i,:n'>tuitjy CAnii^l b.Jo Wl- f'.aee thriu ua an cijuality .•,» I'.r a.-, ih- DeafH-d
lii^iii wus
upuD oar
than that Bapltst.^ oagLit to ei^ieriain
divorce
47.
Certainly, Uien, polygamy b a rio- only, j o u cannot j o i n the f T n a r c H — t k U k a l L
lation of t i e law of Moses as w e l l as that of I t is better th».t Tovt shoaJd saffer
tfatii
natarc, and the polygambt is a transgressor o f the cause suffer throngh yea. I n a m a j o r i t y
But
markable properties of being a r h u r o h , and, at
unite together,
husbasd.
of parties married according to the order of X. 11.
as a result?
c:.l"gLtcij'u t.) -cici . -•
literature wi; i
by which i t can be determined, whether an'in- have not (Ciu., motd p>:tygaii:\. atd ! > u'u lus
dividual is a Christian cr not
T(|ie, God Itfaa-=i:-.'' I.---ii repugnant.
But nha: m;.kLknows the heart.'! of men , but man has to lo« k pulyganiV r-pj-^'-iiiLt Ij the feelings ' f en
at the evidences given by his words and aetioiis lightiMicJ Phn-Jiaij men'' I-- il noi ibeir
Obedience to Christ is that by w h i c h ^ Chris- Cnristiai;ii\ '
\iy prje.'iee wbiea ii thu- re
tian is to be knonni.
Ttiose who have refused pngnant ought t . be r-'•civej with great
to obey one of Christ's command-*, deserve not caatiuu-
taLi sucij viica-s. be L* ao lorger
tolic
when a man
rior disiinctniu ":
enter-
NO.
from the conduct of the Apostles and Apos- j wives, nor of the many wives towards the one
couip«iuud them together, and what do j o u get
being a cbareh '
TWO VOtlAtH AVTkmX
Tnua: THUB
AX TBX XSD or TBS TX&K.
1858.
,sh.iit nol commit adultery,"
There is i.othiDg better >nstaiiie%i by reason
R . GRATKS.
M. PBJtOUETOX.
C. OATTOS.
I t
M-cond and la--! quotations are fully bapti«lic ; flesh, but they t w o — n o t
^ive the most concinsive
I f a B a p t i s t should
31,
• nether a ciinirauuion trg«ment, or any other, they two shall be one
pert»ining to affiliatio^i, is detoanded.
suiA i>eii;f t . tatii..; Methodists to such supe-
aToided, than the partictilar individuals who
i a reTivala,
a f i r t u
I S l
c c t t r u e — a i d t h a i the doctrine of the
g a o i x a t u n , founded i n error, is more to
oar
p a p
partly by gra^-—that, the doctrine of clcctioo
tfcetr
ia
hoixsea o f w o t s U p F '
by wcrk.-^, and
to
W e a p p e a l t o y o a t o de-
a peculiar
to anite
own
o f ' s i s b -
tltem d a w
afc | ( m r o v a
w U d h
'
D o
and
ongoixc the pcesenee
, j a a
cfaorefa
t h a t B a p t i s t niiai«&era are b d i i n d j o o r
ia Ussf H J A c i f c a t a t i o a
tenxi £ t l l a « d u p f D o
at-
sotieed.
"
r a t i o s i.s by work.-, ur ^-irtly
too litth out honor—no deference, clerical or
H i a v i e w s o f iniaL<^criaI, C h r i s t i a o a a d
feliowsliip,
of
review,
to baptiou,
some
docirtncs
to our f i v o r .
a {urmer artieie it was s h o w n tiiat
in
ptcid inr
Oagl.t thr b t l u f . that sal
be found in their discipline, to commend them
o n Baptixis.
M e l l ' a v i e w . 4 , m^ e z p r e a s e d
' ' bcca!i.-c aiiki
ichich ihty hold 1
B«ltan.
E R R O R .
I A T U R D A Y ,
S w w siS • p f r la tlti* irfmrtr
revivals, and to " e x h i b i t ministerial fellow- would be WTt»g to reeognixe, as a minister of A s strange as it m a y
lOam laadnl
O P P O S E
the
univewe, is
fcmily
fat
c,:-
- j a a ^
TllE
^ENNESS]
-iS-
lu Pi pliai'hrr. Trkm iTtn n t - mrT fl*—nit to^ t o e o c e of admissioBS m i ^ b j 8om« of o a r pio- the almost entire al
• M * r t h b paper begiaa. What fcave head fiir m i a e n t B a p t i s t a u t l m n . ^ ^
Am. Bap. Pablieation S o d e t ^
tueecda t>mil»»ia to-la*we«t.
.
JxaxxiAB.
^
W
e
r
^
b
t
n
i
i
t
h
e
facta
v
e
p
r
e
m
t
e
d
t
o
a
c
h
ltT«KS.
WewaatlSOOO rabaeriben witk vhich to cmsThere are some Baptist papers that affeet
i a ^ t e n d e n d e s in t h e N o r t k
aetice d t e n e * volBme, and « e afaaO have them, if
to donbt erery statement m ^ to indicate proFrota
our
article
in
our
issae
for
Mareh
20,
the fHeods of the paper sriU make an eflort. For
(No. 28) ve extract tbe followbg arguments: clirities in any quarter to Aen commnnioo,
i»«cBxaaTa,(se* a d n n i a e m n ^ }
1. The Xorikern
churches generally
hat* and so &r do they go in doO^ this that they
— T a a r Btaut Boaan LsTtaa of Bao Dawfos's—
KASIiVlLLS. J U L T 81, 1968.
Tbrre waa some time since in the Christian Iitd^x a given vp the great outer bulwark that lies op- gire OS r e r j good reasons to doabt th«r own
long commuBieBtion from J E- Dawsoo, n;«oo the /viscf to opet communion, in concnii-g, as ihrg sonndne». Bat to satisfy al? that the abore
- T « r T « «aAi»»r t « wnsts-'*
S-Kielies are
Ecangdical is reliable, it has been before the pnblie rince
iaspropriety of <mr pubUcatkm of this letter. We do. that PtdobtpH^
or Scriptural
Churches.
laid
U
aside
for
pubUcatioo
bat
it
was
mislaid
and
last 3darch, and the names of those two pastors
BDlVOHlAlr m ^ G B A J t B .
We maintain that the Church that concedes
loat. We iRTe written to Macon f j r another cnpy.
indicated,
i. e. Neale and Stow—and the Bosthii.
has
croesed
the
oulcr
circles
of
the
Tortex
aad win p v a it a place when it comrs. We intendt^i
to do righL We beGere we did riaht, and shun no of open eommanioQ. Not stopping to discoss ton paper has not presumed to gainsay it.—
I. IteniiMtt Wf—TWT
iirtii
>irtfcM»wl» writ, t t t H. Mmmer iuveetisatiaD in regard to that businen. 2 It is re- here, we can racceiisfaUy maintaio a w n s t any W^e learn that it ia well understood in New
•m-mrnam irnMm mtitim mrf*r «»I»«H»
ft«li
Osr markable that no ooe has qoestiooed Ike ri&bt of manV denial, thai there can be no sach thing as York that Neale and Stow are the ministers.
wO ft piMM ar E d.
E<wms an Evangelical Church, without an eranpelical
5th. Our fiflh reason was of a negative
It* Ob tkirt p r t e l ^
withoat an evan^lical mtmberto be paWished to cur iijuty, but when we copy gteernmei't,
character.
The very ground taken by those
ship,
without
evangelical
ordinances,
i.
e
,
«9tUac IB OiM tte <i(wi documents of the Board fur onr defense it becomes (Bspti.<m and the Supper observed aceording teho have stood
before the denomination
as the
a tHTible oil^nse.
o.
to the teachings of Christ.) without evangeli- defenders of Close Communion, hare aonebut
— Teu~saoaA —We had a large and very attrn- cal doctrines. A Si>cietj of Christians, of
»a*>r. ctaa JM M alilM «• w tt» tiTecuuategatiop, momics and cisht, last Stbbaih. Saints, or of angels, lacking any one of the little better than to east doubts upon the conMttoMl ta yakih* ar nl«t
Oar breducB are encouraged. The cause b lookins •b.>re in<«parahle pre-reqasites of a Scriptural clusiveness of the Baptist argument, and surap. We expect in time to hare a comfortable cbnrch Church is not EcangtHenl,
and it is aiding and render the whole question.
bouse of oar own to preach in. The lumber has a b e t t i r g those in diiohtdience to a n d in ntaniWhen President Way.and issued his Book
been purchased and partly framed.
d.
fest rthMion agaibst Christ, to call such So- in the advocacy of Baptist principles and
— 1 1 » b i T H s H n R s « f HI* Sararnvrrfllr, L a f a r K t r
— Bao. Woos'a Paorostnos. —This, let all be as- cieties Efangelical Churches.
practices, we had a right tojook eonfidently
n«brrC)>iircl)M In Gwinc^, laiw bwo i»erfT«l. sured was unsolicited on onr part, and as Bro W.
But if the Church is Ecangtlieal
its ordin•nd win
aervfitril. pnwMrd t)H>»ppaintwiitd«v« will testify, pnbli-hed with hesitancy, because of ances are Scriptural
and vol id tehen
admin- for conclasire defence of strict Commanion,
because it was susceptible of such a defence,
Bn>
vltJi loaw n f i w T m l iBnnOs' itaadioit the uae that p o a t ^ y would be made of it by some isfertd hg its appointed oncers or members.
Who can deny thisl*—who can deny that and he was able if he cordiJly cmbraccd oar
ia S n - h A'al<«aa:
alaanMien Wva.
Itia a TolaQtary offering on his part, and attests his
— • C«II T«»B B«t p m d o r r • o i p y of S u i t E n s l U h confidence in the Suuth Western PablhattDz Boa<e. the admission of this drives ns unre&istibly views, to justify them beyond donbt or cariL
t r a c « z i n # f m m »1tfrii j r m C o p W I b n * tuMorica] We are willins to receive it as a trust fond, to be into open communion ? For who docs not see But has he done thia ? Has ha not positirely
>k»tciaw T If T«»« r s n ft will f o r r r c r t D m c e t h e secured and to bear interest payable iti the publica- that if we recoj^ite one of the ordinances as bapdone us more injury than good ? Oas he not
e i v w w nf HrQ4«rw«n A C » . "
tions of the bouse, and to be refanded at onr drath tism, admini>tered by them as Seriptural and
east
a suspicion upon the seAptnrality of our
valid,
and
reseive
it
at
their
hands,
we
can
as
w n t t o Enc^wnl tor it. a n d w» i h t o k t l i m or npnn the dissolution of the (louse. As a gift it
on
* » fciJ»r» to c M t i w tL W* M « willfna t o would be too much for us to receive. Such a tnnd eoo»istently receive the other—the Lord's Sup- terms of Commttnion ? Opcft his book at page
• t a k o < w rv|)«>ati<ni (far n n c i t * n p n o a a r ( t a t e o n t t would enable as to quadruple our business at once, per ? If we can espreas fellowship with them 88, and here is all he says in bis whole book
e ^ n t v m i n s n a i rigfc* to t i e d o o i i B f i i u
w e d . — and reach a point in one year that we may not reach by the one ordinance, may we not by the other? upon thia important and oharacteristio practice
W a i t jMtiretly a fo«r w l c i , »B<r llitht w t n ( b i n e .
in the next ten or (Kleen. What God may pat it into la thrice three centuries more we cannot con- of Baptists:
vince Pedobaptista or the thinking world to
— T ^ f h l l u v i o g from a p r i m i t i t * b o d y b t r u l y the hearts of brethren to do we know not
the contrary.
" So with respect to restricted oommanion,
•ppnriatMir
— S o P s r a a saxT W»«k.—We move our macbinBut for these many years, the N o r t h e r n the doctrine held b^ most Baptists in this
K t w T o n A c u n r , U o m i o c C o , A l a . , ) ery and office Into the new Poblisbing Uonse next
We (Biptists,) with most other deSn 18&8 i week- The subscribers will not lose a paper, as wt- Church have not only admitted Pedobaptist country
and Csmpbellite S'^cietics to be Evanirelieal nominations, believe that a person mast be
R(t tmv Dcab B a n r a s a . — T b e Pii}e*{lle Baptist »hail
stni be able to issaethe 50 numbers wittun the Churches, and spoken of them a* different
baptised before he is admitted to the ordinance
C h a r c h aftFT cnmtttliicc » i t h o t i w r brvUnTc, n n a n i year.
•• branches of the Church of C h r i s t , " but ihey of the Sapper
If, then, we do not admit to
a r w J y rrtoiTMi to
y o n a Avmal ioTitation t o
proposi- the table of the Lord those whom we do not
— Pcaaosat. CoyTaovcasT this week azainl— have (idntilfid on* ha> f of the above
tlw PliMi BaiTTO AMoeiatioii. a n d la r x t m d i n c y o o
lhi« iiKitatioB. toy brotbcr, w c b m p w k f o r y o a a w a n B Trs, and we are now satisfied that there are s<imr tion, i. e , t h a t one of the ordinacces (immer- believe to be baptised, we do precisely the
anii ChHwtaa c e l c a a i e . U vQI b e beid with t h e men determined not to allow it tn stop so long as !!ion>) administered by Pedobaptist« and Camp- same as our Brethren who differ from us.—
Pine»JHe C b a r c b . I f y o n can c o m e t n i t e word. T o n they can prevent it. When all their material is ex- bclliles is Scriptural and valid, and ihey quite Tub qpestion mat tbt na aaissn amoxo us
BAPTISE
nuivcr.->anT receive this ordinance a t their
hand'.
How long a 6tpp separates them from
receiving the Supp<'r from the h a n d s o f a Pedobaptist, acd esptcielly
of a Campbellite, since
alt the members of the Society are immersed ?
If we m i y j idge of the sentiments of the B i p ti.-its generally ihrtmi-hout the North f r « m the
sen'imeots of their I r a J i n g men and Doctors
of Divinity, then we know t h a t neither prinei
p'.e nor conscicnce p r e t i m f s them from open
B n t a n — w n i t h e Cfcarcb a c c e p t n n r t h a n k s for
— Notice E'dtr Dawson's singular tfflrmaMon communion with C i m i b t H i t e s , at least
We
t h e htadoraa of ihia i t Ttcaxi'io 1 We will riait t h # m t-iuchina our staumeut. and that ol " Probus " with
invite cacdid Christians tn lo. k at facts t h a t
a t t h e t i m e r p e c i S r d . proTided v e d o s o t t e a m t h a t Eider Baker s and Eitier Perrymas s. We make no
have trao>pired repeatedly b t f j r e onr eyes.
hausted, like a fire it will die cut, and not b<>fore.—
While we hold ourself ready to drop it aoy week,
we shall iievertheleM watch the movrmenu of the
rnemy. and now and then clip the skirt from his
garment to let him know that be U treading npon
danscrotis sn-nnd. Brk thrm do cot let tbcm sue
ceed in one thins, teeur out gour patience. We
promise lo notice them as little as poMible viib imI. W L n t i x r r .
F a a t o r of PiaeviUe C b a r c b ] punity U> oarself.
v^il b e a ^ t with • encT^Taoce at Bell's L a n d i o j , t h e
p e i i i t a o Alabama E i n r B M m t PioeTille.
T h e Ume of m e e i i n s t » ' » b e S t t r n d a y b e f o r e Sd
i n r d » Day io Octnber. P l n a e k t a s k n o w if y o n
can enia«i d o . if poraible, come. T o n b a r * m a o y
« « n B ttiaada in t h e bonoda of thia Adaociatioa.
Fratarnaily y o a n ,
h a r e e n c ^ ^ e d this d a y ; « e t h i n k we b a r e n o t ;
v e wiii writ* lo B r o t h e r L i s d s e y two v t e k s b e f o r e
t h e lime.
— d w p f a n t Alleo. Ton s a y t h e i b t e r j o t c e d t h e
U f t h r d a u . a n d Trta ( x c l a d r d t h r r e f b r e f r t m t h e
BapiiM ilhnTvh. S o w , t h a t t h e b a i m o r e d i n t o aiioihtir S t u e wiibes a IrUer ihim h*r old Cbnrch—
to pa{M-r b r i n a b e t t e r in A l a b a m a t h a n Methodist
aerip, « » sappo»e. T h e c a s e is a r e r y c l r a r one
I h e Biasti<ria ( h u C h a r c h in A l a b a m a as a yrtfa<.disL, n p o n her r e r a n i a t i u o . or t h e m i u t c n m e b a c k to
y o n c i ^ t K n r e her n M o r a t i o n by c r a f t ssion of h e r
w r o n g faefure j f u can g t i e h e r a letter, or h a r e acythinji to do w i t h h e r c u e .
— Bniiher W p W a l k e r . O i P y , Va. T o
t h a t Tery ilai.der, and all o t h e r s known to ns. weaH.
d<-<i a few
to t h e * Little Irtin W b e e t " , a halfcopies we send y o n by n u i l , which y o n can
svil a t t o c r o u each, a t d r e t a i n t h e a m u n n t by mail
— a:>d <iu OS a £ a m r .
— B r m h e r B s e b a s a n , a n d others. On t h e lot of
&>p<rn>Uer c u t we will |iQl>ttxb in t h e T ^ n s e s i e e
BapUit. a list of t h e «iM«-i»iir.nf we shall be a b l e t o
v i s i t this O i l .
— Brothf r WsUthal, 5 . C. T h e q u e r y will r e c e i r e
early a u n i t i a a
S^-otb. a n d Campbell a n d Campb e t l i u a a r e o a t of p r i n t - t h e y were not s t r r e o t y p r d .
comments.
— The »ucc! ssful writfr for the $100 premium for A b r o t h e r informs as t h a t the late I r a 11
Oie best tract on the Scriptaral Terms of Comma- Allen, aa A g e n t of the U i p t i s t T r a c t Society,
xloa, will be announced, without doubt, in oar cexl was well known to he an open communionist
issue.
• Dr "M>.-(May while . \ g e n t of the American
— " Georeia " zires us an able article this »-« k, and Foreign HiK' < icieiy, in N-w York, was
and we welcome " P." a new Georgia correspondent. wont to comtuiin.. <vt>h Caiupb>!ltite& T h i s was
The question is an important one. ai:d should be known to Northern Editors, and not a whitiper
calmly and candidly di.^cusMd. We win the truih of opp)sitiou was raised by any one of them 1
" Dr " Rufits Bibcock, when C-rre:ipoudiug
to jirevaiL Bro. belkes rrjgindi-r incur crxt.
Secretary of the same Society, commuued with
— 3<>0Ta<ax Biprisr R i r i s v fob Jtlt—Tho Campbellites, and i j o N o r t h e r n Uipti»t whisllistnrical articles that have appeared in the Keview pered an oliji-ctioo.
Dr ' i i c C i a y when
during Uic past eij^bteen months, give ii j;rea: raiur. .\jfent of the American Bible Union was woiit
C>STa3TS.
1. Arerfftnycf the Elect.
2. Tile Ri>e of the Dtitch Ri-pnbllc.
3 DaeUr-g.
4 C!iri»tiae Union.
6 Th^ Riie, Prtjgn»s, and Bistory of Infant Bap
liim ar.d Rhautism.
6.
T
5
9.
The Aileiory of Diale s Divine Comedy.
The Preseiit
Theoloay: The Philosophy of Religion.
Breckinridge s Theology.
10. Book Notices.
3 nth will be rpprtmed so soon as he has reTi.«ed it, Opes ConuaxiQioa Tendencies and Teachiua.
Wtite a i yi>ar opinion of t h e Qoestioa Book.
— ^iCTiixaa B u r s a r o a x a a O t a W o a u ) . — T h ^
eiiy t<s|>^t« t<< k iLe f o a o w i n p n o t i c e o f ^ e first
vl-t^fflri^t at b o o k s frun t h e S u a i h to t h e OM
Woriil:
S>i!piBent Extraordinary,—Messrs. G r a m . 3Jark>
& Co . pnMt.,h»rs of this city, yesterday s h i p p e d ao
i n n i i c e of b o u l u i t i h e i ; awa pttblicaUocB t o E j g htad. t o IIU a n m d e r .
This. weniid»>r»:»nd i* t h e first o r d e r of b o o k s f n : m
t h e S n i h ti> E x s ' a r d
U n s t of t h e s e b o o k s were
w r i u e n here. ai<d i r e in ail t U n c s t h e e n t i r e p r o d n c
t i o n of t h e Bjmtb. We h o p a it is b a t t h e
fijrrruna r r o l micy shipments; a t least, t h a t t h e p a b l i s h i n a
i i i l n i ' ^ t of t h e S mil m»y loon b e a b l e t o s u p p l y
t h e hi m e d - o t a n d f u r l i l e r » l a r e . — A a j i r i i J e P a -
fcTU - Joae 11, isaa.
Botm
tm
—
O i a WoBta.—We saw at the
Pal.Ii»l.»ap H ' O M o f SraTPs. M a r k s
Co.. yesterd a y , rewiy f«>r s h i r m r s t , a l a i s e n n m b e r of books,
p r i n t e d h e r e f u r Book Houses in Ltindon. A s this
b t h e flrst o p e n t n f of t h e b o o k t r a d e between this
city a n d L m d o n , we t h i n k It is w o r t h y of mention.—
Daiif
- J a n e I I , ISSa.
mocGs TBS
to Calxtouta.-
— Boou
Man*
We. h t t w e e k , fliled o c e o r d e r for B r o t h e r B u c k n e r ,
of
C a l i i o m i a , o f f l U , t o s o b y mail, b*
easue d u o f t r t h a n by u p r e t a . B e w r i t e s t h a t t h e
boirka of I h e Sooth-Western P a b l i s h i n f a o u s e a r e
d u i n g a good w o r k in C a l i f o m i t .
WUi B r o t h e r B. send a s a M i n u t e of e«ch of t h e
AjaociaUons In Califtmiia for ISuT 7
ab'cfeton,
— Wm. C a n n i n u h a m , Ala. We n e r e r aaw t h e c i t y
of UuMht bt t-nr Ufc. I ^ c h c h u r c b b responsible
h r tiw p a r i t y of its own m f m b e r s b i p . B e c a o s e o n e
b r i n « 9 & k t t e r from a n o i h r r B a p t i s t C h u r c h does
DM r a l i d a t a t h e b a p t i r a if invalid u first. W h e r e
t h e c a s t b k n o w n t h e c h u r c h o a « b t to a c t u p o n it.
W h e r e n o t h i n s b k t a m t , o n e b r e c e i r e d in u p o n t h e
i t a t e m e o t of t h e l e t t e r . .
— Unlets p r o t i d e n t i a l l y h i n d e r e d , we shall spend
t h e a>hh4>b and t h e S i r i t r d a y p r e r i o n s with Brother
A i f r e d W ' b b . a t tha C o a c u t d C a a p m e c t i n g — o n o u r
way lo Alabama.
IIP
ing.
In oar issue of D..-cember 10:b, (Xo IT)
we penned and published the following paragraphs, for which wd have been no little abated
in some quarters.
"Thata scheme isbeiofrplotted, and the cle
ments at Wi'rk to open communionizs
the Bap
tist denomination in America, we have long bad
reasons to fear, and that a large b^dy of northera Baptists are upon the verge of the plnnge
into op«D commuoion at the table, as well as in
hapti-un and in the pulpit, we have long been
satirfied; and that there are men in the S'mtb
ready to xecond the move cannot be questioned
—men who«c pablished sentiments are even
cow preparing the way before the denomination.
There are men whom we love and respcct,
who are anwittinjtly, doobtless, for we will not
judge them, giving their iufluenco in favor of
views and policy, the logical and irresistible
consctjnonces of which lead to open communion. We do not ntean tho»e whose sentiments, like those of Mr. T , are in favor of open
commanion and a Presbyterian form of gov
emment, because they love clerical power, and
prefer to control rather than to be controlled
by the people, but those who in iheir speeches,
publbhed articles, and books, affirm that Pedobaptist societies are scriptnrtl, or evarg-^Iical,
or Christian chorches, and who. with Mr. T.,
advocatc the validity of Pcdobaptist ordinances and immersions, and urge Baptists to
nndne affiliations with, and recognitions of
their miniaters. We may lose the favor of
some, we may incur the hate and opposition of
many for sayirg this, but we give it as our
o|Mion, in the fear of God, and in the cooscientioBS di.<K;faarj;e of duty. The time t:a.>«
a)me for every Baptist, who lo -rs the welfare
of his p«Aple, to cpeak ont when rach rcvrlations at the above are brought to I'ght. Such
beirg Mr Tostin's views of church communion
and charch gnvemment, we warn the denomitiation against his influence as a denominational
teacher, and against the inflaence of all thoec
who sympathise with him and endorse his views,
bo they who they may—however numerous, or
however distirguishM; acd we counsel our
brethren no longer, from this day forth, to circulate those book^ professing to ^ Baptist
b>w]u, by whom.vMTcr written, or by whom<oever pnbliahed, that acknowledge Pedobaptist
aad Campbellita societies to be Christian, or
heriptnral, or eraagelicai charches, and approve
of the ordioationa and biptisma administered
by the cSoen of such human aocicties. Uow
eao Baptists cotuistently or righteoosly circulala aaiifa views ? Th ey are the open i og wed gig
for open oommanion. and the rain of the Baptiit desominatioo follows."
— L —k OT»r o u r new a d r n t i a e m e o u on t h e Inrida a n d nutkide i y u a wiU i e « t h a t then* b a school
10 b « o p M r d ia LebansB u n d e r t h e Misses U o u l t o n .
T h a t B r o t h e r Selph, a M a r a c f U y j i r i i f ^ a n d t ^
riMCMf teaelier, will t a k e c h a r g e of t h e I n s U t n t e a t
U u r f t m l M r a , aided b y Ura. Eaton, w i t h P r o t F b h
• t t b r b e w l e r i l M muaieal departaient. T h e M a r y
flltvp* fcM b e e n enlarxcd b y the addiiKm of win««.
a n d Invite* MO s i n lenta Into ita m o u n t a i n a i r and
• a e m a t a d U e . n e Brawnsvilte f e m a l e School, nnd a r t h « direction of P m i d e n t Shcibia, n & r s sUll
U r i t r a c n m a o d u l o o a , l a d d o r r m a ( e n e n n s patrea>«B. And will a n t B a p t b t s of Tenaetaee r e m e o fc>r t h a t Q n h m C o i v c n f t y wlU o p e n Its n e x t s e n k a
In aeptaaOier, a n d thmt B r u t h e c M k * h u b e e s
•beied P n > « M a r i s p i K c of P r o f t M o r D o d m . r e ^
The denial of the Wa/ern
Wa/eiiKan
(St
I C n l e n P n » t B. preTM k ntloabie acqabiLoolo)
onpied
with
evideat
approbation
by
the
thai taihc& l l e g e a a a schuiar a a d d i a d p l l n a i i a i i .
m h a w w b t d l y m l t t a k r a t h a m a n . WiR n<A i b e Religious
Berald (Bichaond,) that we have
charehta u d IHeada of ministeria] a d n e a t k m look given grooada for sach opinions, calb np this
« p a f r w d < s « n o f y « i i 8 ( m i a b t e n a n d a e s d t h r m rahj.'Ct at this time. Let it be remembered
«|iUia«rCiiileg»,an<iaiiitbemtopn^for t M r
U a b a k l l l a « I And flaaily. remmbw Bnxher Wal(oBiagrnrr. W«iMdnooo f o r m l n i o n r y opera.
U w > Middia Tr&anaw aiui Hoctk Akbaaa.—
A»*«waBd H«nt«t«l»,aBd«hribyTill* and
Ike w r l c t . of BioUier
n e c a n b y . « ! VofUt*, a caUvated and proffllsis*
j ^ e t e i ^ e r f OAmWa. wlwm a ckerch baa
and
tha labon of Bracker
^i^«»*a#llBilB.aBd P a l a a k l . and ahesa an.
that we did not affirm that ve had the tangible
CuU h j
we eoold aatiafy erery man, nor
d a we kald ourstl/bound
iojusiifg
ouropin-
t m u ^ / i i e i s — b a t we indicated that we had
• r a and heard enoogh to satisfy oa that encb
twd«eiee existed, espeeiaUy.ia the North, and
if Me. T t ^ uttered the truth to Mr. Smith,
of G o l o m ^ to whom he divolged the scheme,
soeha sefaem did exist, and there were nen
in the SaatK who fenredit, who wen only
r B t w a ^ l » OoaMllIiiriaoatkb
k e e ^ ' i u i notU it w u praperij matored,
fcWfcar rniikMBgl^
ia
t kaaihm.
aad ^ right tioMe«nM to strike
We hare some few additional facta to prew a d t t e dwaafanua ofU^ •nft t o o e U ^ teodeneiea in the North, and
•MB«wtr9iKWtingteitMw»
ia.
llpipaBM tte
s'i -
Ywlc, signing himadf "Maoy Baptists,"jays:
"I hare long beat fciat^ for a a m eri- tttt l a t c ^ beenme free eonranioa dttuehes;
ia o t h ^ words, p r a e ^ open comnBiBa
dmee that the tenet of <61086 communion,* for
These
ehurv&es are under the pastoral eare of
which the Baptists of oar times consent to
stand responsible, is m l l y held by aoy oousid- Ber. Dr. J a d k r a , aad-Ser. Howard Malerable portion of them as a pqntire
euii-^ com, jr. "
We submit ^ ^ fiMte aad
est religious eonvietinn. Paring twenty-five
; rears' oooacetion with tbe.denHOBwtioq^ n ^ tbe eonsideration of onr readers. Let them
rarions and somewhat famOiar asaoni^MS judge if we played the part of a mere alarm
with its minister* and leading minds, I hare
never heard a sermon on this subject, and nev- ist when we expressed the opinion we liid last
er beard the sentiment embodied in a derout March. Let our readers say if it is not high
time to sound the alarm, aad put the denominaand earnest prayer."
He proceeds to remark on another notice- tion upon its guard against those riews and
ble ftct, namely,
principles itotc sought to be siUnily and un
"The prevuling dcml^ and apologe'ic tone suspectiag'y dissemiaaied, thai will
eventualof what we do say on the subject. There if ly work the Baptists into open aymtJ'ttJiion.—
nothing of the aggressive boldness of consetons truth in our recent advocacy of elose- We shall (zpect to be severely sbased by all
eommttnion. We stand on the defensire mere- those who are engaged in the foul wurk, of be
ly ; and are generally contented with throwing traying the denomination, but ought this to
> between ourselves and our a<>sailaBts the deter as 7 Shall we not receive the apftrobaield of sn argumertum ad homintm, rery uon of all true and sound Baptists ?
juBt and effective as against our adversary,
rery inconsequential and unsatisfactory as far
[TO BE cosTiscan.]
the truth."
Hi) farther remarks that thoash Baptbt
manners" do not turn other brethren oat of
Questioos Beneved.
doors, yet their "principle" does. He says:
We have again and again urged the editors
Erade it as we may, by givinj; our brethren sach warning of what airaits them as keep* of the South-Western Baptist to clcee this
them usually oat of the way; disguise it as warfare, but all in vain. Failing utterly to
we may, under gentle tones and suavity of estaUisb anything against us by the testimony
manner, when the disagreeable duty must be of J . L. Waller, when histtcgarbled testimony
done; dodge it as we sometimes do, by hard was presented. Eld. H. now hangs like a
winking at the critical moment, and discreet
silence afterward, Uiere stands the naked fact: drowniog man to the last straw. Eld Ford's
when the juncture comes, we most either swal- recollection of the conversation in Eld. W.'s
low our principles, or turn oar brethren out of room in 1853—which we shall notice next
doors."
week and prove what we said—that Eld. F.'s
That such sentiments are widely entertained certificate agrees with Eld. T. J . Fisher Eld.
by a oertain class of Baptists is unqaestiona- H. has resorted to catechising us with respect
ble. Says the New York Observer, (Pedo to oar denominational antecedents. He has
baptist.)
put quite a cumber of questions to us touching
W e have recently heard tho names of our antecedents, which we promptly answered,
AI.L, WnCTIIBR THIS IS T U C TKIX LIUIT OF COM
ui'sio.N; but as we hold it in common with our
brethren of other Christian denominations, it
is a general question, in which we are no more
interested than others.
These remarks are not made in the spirit of
controversy, iuasmucb as inquiry is frequently
made respecting our views on these subject^!,
it has MKmt.-d proper, in a plain manner, thus
to set forth what im btliev* is commonly receired among us "
Wc do not understand Mr Wayland as setting forth bis own personal views upon Commanion, he seems (o guaid the reader against
so construing his langB«g«, for he distinctly
^ays he sets forth what he believes is commonly
received among the Baplistsi.
This is the sort of strergth and defence that
President Wayland brings to this most as
saulted part of our walls! Add to this his
declaration, repeatedly published, that Christ
left his Church without an organisation, and
that he showed us no pattern of one, and that
it is reasonable to suppose that no defijite or
formal organitatioo was intended by Uim, and
we are fully prepared against any shock being
coQimuQ'catid to us, should wo learn that be
bad embraced open commanion sentiments.
t . ci'mmune with {'anipbellitcs, and N ' r t h e r n
I H j p t i - ' s had no f j u l t to find E l d e r F i n j a Agent of the Bible Untou. all tLnJugh
(h>- 8 'Utn ar^d the N irih openly adv«»caied
ar.»i practici J open commauion with CampbcllProfessor II. J . Uiply of the Newton
iti's, a'.d wLtn we lifted our voico, whiti wc
prc.-.-id ilii'se facts upon the attcntson of our ! Theological School, n e a r
appeared as
.rshtro bretlircn, wo failed to elicit one tiote ! oco of the re.-pondrnt
ck of A l b e r t
•if d.>appriitjation.
—
d of strength
. A lother reason. Northern churches are
,
,,
,
II
.
•
.1. •
f eninir the wall aroun<
he
weaksntd
not only »iilii;g to n o e i v e the tuimersions of
= .
•
e
r
e
b
his Ian
tt
in
the
very
part
assa
Ped^bapti,'.! Sjoietics. but they arc even wiUicg to iiunii'r>e camiiJates intu those
Sitrie/ies, guage
I c , icith ths express undersfui.Jtuy
thiii they
.\11 that i> said in these paj™ proceeds on the
are to jni.i them '
this has been dented .luppusitmo that the principle is a irui* one whicti
are subiuti the proof
the aulhfir of ibe pamphlet bef ire us ackDowledjes
l u one BjpUst Ciiuroh in this city (New aad which is ct>m:noQly laid duWLas &d tndi.-<puiahle
Vork) we have v.'ii!ns>ed the immcrsiou of iHie, thai biptiioi is a pre rpiiuisite to commuQion
several who wi.--htc ^ > unite with other denomi- at Ihe Lord a uble. Tlj.> evi,i«ice oa which this
aatious, to which they were attached from vari- pnnciplp rests sf*ajs Vi> b-" r r r j strong; tiamrly
ous x^sociaticti.s but who could not be content ihr uri^inal
in the Liaie of the aposvlt^.—
with anyihiDg but scriptural liaplism "—.Veir
1>/ pc^sibly a line af arjHmrat may 6« struck ml
Yitrk
C'iroHtclt
irktck K-auU materiaHy madtfa tiat princtpU in rtf
This is close to ihe door th'il leads to opi-n
communioit,
if it is n e t to ail intents and fitxr- ertHcc to the present condition tif CkrUtendom . /,>r
Cnriitiunity jtucA is lis geniKt and tuch its compre
py-ea worse than the thing itself!
3 Northern Baptists init oaly admit that keuixnntss, may contain kbu principla that iriU
Pedi-baptist Societies are S c r i p t u r a l Churches, pivrtde for ejcigrnciei crnitfi by He abnormal statei
but that they have a valtU aud " true minis- ini'f ir^icA indicuiuais and Ckitrcke* m^iy be brought
try,"' and t b e r e f i r e f r e t l y exchange pulpit.s Bat sach a line of ar^amrut has not yet been struck
tv^eiently
With them, and of late invite them to take p a r t ont, or if t> has. it hat n betn mitde
dear ta gsm itenerai assent. If the principle referin tlie ordination of ministers !
P u l p i t exchange is so general, no ono knows red to coald oe sbovrn not to be true, or, in the esfor a ccrtaiuty, who he i^ g-iug to hear, when istiag circumstances of Chrisiians, not to be bind
he goes either to a B a p t i s t or Pedobaptist Ids, or, if the design intended to be answemi by
bouse, aiid the c>mpn)misc of denominational that principle coald be shown lo be now sotBcienlly
^eiitiments is so cooipleto t h a t aft.;r h i v i t g answered in a diflTerent way, tnd thus communion
fap.ard a B a p t i s t or a P e d o b a p t i s t he cocild not at the Lord's table could nu« be properly placed
dtoide which was the Pedobaptist p r e a c h e r ! on the simple qroand of beitit: disciples of Chnsi
U a e k e n taw this d e p l o r j b l e state of things or even of beins publicly avwvrou disciples, no in
and lamented it, a^d (zpressed him.^^lf to consistency would be involve! in the united comothers, vec u u d e r s t a c d , as well as to ourself, manion uhich is tboojibt so desirable, and in other
that the denomination in New England was acts of CLarch-recognilioi\.'»
uot more than hal f Biptisls,
and only a small
The effect of this, like that of Elder Way
step kept them from open communion, and that
from all appearances the procii\-ity
was to fol- laud s language, is tu unsettle even the Baptist
iowlhe ira'k of the open commwiioa
Baptists mind touching the scri[Uaralaess and propriety
"f England
Bro. Ouckcn remarked that he of our present terms of cotamanion—and there
l-K>kcd for a divij-ion in the denomination—
is to U4 a manifest intimatioa that possibly in
t h a t out of the
of B s p t ^ t s , G<>d would
raise u p a body of true witnesses—whose cu- Profcs.Hor Riply's mind a Kue of argument has
c r 'ctie protest against error would be felt at been struck out, though i»)t as yet made sufall p o i n U
ficiently clear to gain general assent.
4. O u r fourth reason fo.- cur opinion.
In
Elder Whcalcn Smith, Baptist minister in
conver.-a'ioQ with Sewall Cuttin;^ in the City Philadelphia, sLm) replied to Mr. Barnes, but
..f New Y o r k , shortly a f t e r the Baltimore Con- •
appropriately be denominated
vention. wc freely Mated to bim otjr opinion of
the tendency of things in New England, and
appealed to bim, when he frrtly conffsstd
the
same cinfiction,
and added that in the course
of jears he believed that, unless a powerful
reaction took placc. a portion of the deuouina
tion would adopt the open c >mmunion practice. lie added that, oiiiy a few evenioga previous he heard one of the olde.>'t and muU influential Baptist Ministers in Boston, ('Eider
Stow) thank God that durii g his whole ministry of some thirty years, he had never preached a sermon on Baptist pccnharities in his
pulpit 1
In justification of the remark of Brother
Catting (then Editor of the Watchman and Reflector, Boston,) and the observation'* of Bro.
Oocken, wc sabmit the following statement
of
fads taken from a New England Baptist paper, indicative of the prtteni state of things in
New Eogland.
From th* CluUtlu irmurr, Ccno.
Hesfit!. Editoss :—I think there is some
truth In the •^insinnatioos" and chargcsof the
Tennessee B-iptist, ''that there are t-lements at
work to open communionirt
the Baptist denomination of North Amcrica." Not many
mouths since it was the privilege of the wtiter
to attend a Conference of Baptist Pastors in
the city of Bwtoo.
It was boldly stated by one of the Boston
Pastort
M th* Cwfertnca.
that ftco of ^ c
most prominent and oldest Pastors tn the city
and some of the Boston deacons, communed
with Pedobaptist Charches when et-joying
their summer exit from the oHy. And thoM
who practiced thus were strecgdiened tn Aeir
cou«e,by the approval of i=ome of the ProfesBors of Newton Theological InstitaUon.—
I heard theBUtemeato with mach s u r p ^ and
regret, yet no one disputed them. Are not
theM direct tendencies to open communton?—
Are there not many others aJso in otir deaombatiob; sach as affiliation wix h Pedobaptists
i& the Tract and Sanda;
Societus to
Com i:s£i.iNs or a Baptist in
raron or
Ope.n
CoiiMLstos."
Let tie reader add to the above facts, these
three;
1st. The almost undenominational character
of the Northern Baptist literatare and Press.
2od. The astonishing case with which
Northern BaptisU coalesce with Pedobaptists
when they remove to the West—speaking o
their societies, as they ever do, as " Sister
CUurehcs," or the "othir branches of the
Churcb," indicating most clearly that it was
custom more than principle
that deterred them
from communing with them whtio they remained Baptists, and
8d. The now beeoming prevalent practice
at the North to call in one or two Pedobaptist
ministers to officiate in the ordinatkm of Baptist ministers—and he will hare some of the
tangible reasons that compel as to eonclade
that the proclivity on the part cf a portion oi
oar denomination at the North to open com
manion was strong and increasing in strength,
EKCX.VT nirXLOrilBXTS.
Only three months hare pasned since we
expressed our opinion, and warned oar peopl
against the tendency, and what manifssuiions
of the existence of the toideaoj do we see ant
hear?
I t is a fact, noticed with sadness by all trae
Baptists, and rejoiocd orer bjr Pedobaptists,
that our Northern Baptist exchanges are of late
characterized by articles from promiaeat Bap
tist writers, openly p r o ^ m i n g onr terms of
oommanion unsatis&otory. The war hay fairI7 bqjtu among Baptist^
SOME OP T H E MOST E M I N E N T B A P
TIST CLERGYMEN AND PROFKSS
ORS
MENTIONED.
AS
PKRSONS
HOI-DINO V I E W S F A V O R A B L E TO
THE ABANDONMENT OF THE RES
TRIOTED COMMUNION
PBAOTICE
THEY ARE NOT ANXIOUS TO P R O
MOTE AGITATION. MUCH LESS TO
DISTURB
THE
PEACE
OF
THK
C H U R C H BY T H E DISCUSSION O F
T H E S U B J E O T U N L E S S I T I S NfcC
ESSARY ; BUT T H E Y A R E GRADUAL
LY D I S S E M I N A T I N G T f l O ^ E V I E W S
AND
PhlNOIPLES
WHICH
WILL
EVENTUALLY WORK A CHANGE IN
THE PRACTICE OF THE CHURCHES
And it is also to be ob-<ervcd t h a t the Baptist
churches have shared largely in the great re
vival of the pref^ent y e a r ; a revival that has
in a most remarkable manner b r o u g h t Christians of various names into harmonious action,
and produced desire for more union and com
munion. One of the f r u i t s of this revival
ill be, wo believe, a heartier and closer co
operation than has ever before been observed
of the different denominations ; and if it shall
also result in settting aside unnecessary restrictions upon the e n j o y m e n t of the fellowship
of the L o r d ' s Table, it will certainly be a con
summation in which we shall r< j >ice
Docs not this strikingly corrobarate the
scheme developed to Brother Smith by Elder
T u s t i n . late of Charleston
Does not ihilook as if the leaven was secretly at work b j
those in high place.c, to open communionizthe denomination. Mark it, these m m claioi
ihat thfy are dissemtnaiiny
these vi/tcs arid
principles
u-htch icill
<vfr,iual/y
ico-k a
chaagt in the practice of Diptists ' W h a '
the^e views and principles arc, ^ our article
at the head of this—wc shall develop more
fully iu our n«xt paper.
without dodging or blinking—but
how has he
met the two we put to him ?
He does not deny that he ercr carried arcucd
(he bread and the wine on a Presbyterian
communion season, since he has been a Baptist minister—but guea-«e3 it will bi hard for
us to prove it, and wishes to know when and
icherr it was. We make no statement—there
will be ample time^when we have an explicit
denial—but we again repeat the question more
definitely. Did you not carry round the bread
and wine for a Presbyterian or Pedobaptist
minbter while you were pastor at Talledega ?
Perhaps yon used to exchange pulpits with
that minister, and if so probably that "Church"
you may have officiated in was then not far
Crom Talledega. Can't you remember now *
2. Were you not present wh.n Elder Taliaferro advocated the reception of a Campbellite into the Church upon her CarxipbcUift
religion and baptism, and did jon not acquiesce in the propriety of the act? Were yon
Qot appealed to for your opinion, and did you
MAKS TOTTB. KARC.
In the quaniet shorid jwu tea,
I>ojTm«v.5ipoinh. « a ,
Uakeyoarurk:
In whuaver paA jim go.
In whatever place jna stand,
H o v i a j swift or moving alow.
Hake jout a a i k !
Life isfleetingaaa i ^ e ,
Uake voor mark; '
Marks of soxa kind acar be madeMake vour mark;
M>ke it while the am is strtng,
Ic tbe snlden bours of youth -,
Sever, never, make it wrani;,
Uake U with tbe stamp of xacra i
Make your mark 1
— Laxrrr of Patsoytt—In SogVis. -there baa
t>een formed a United Hinisim' Prayer-Meeling,
embracine minis>rs of ibe Orthodox, Baptls'., Metiaodist. Unitarian and UnivegsaliBt decnmicaUans,
and presided over by each 5n tiira. The Waicbman
cad RrOFctM- states that not one Baptist minister in
tlKy would send his hand to it.
It is bad etxHtsb for ooe Baptist minister in fifty
to be »aUty of sach aa act.
Bioov-aT.—Tb*Tree Union says. "For any man
to ccmdeian all other Chrisiias de«oainauons bm
tbe one to >rhlch he bekags, indicai< t one of two
I bines : either thU his reason is darkened and his
mind diseasi^]: or that be is a charlatan, playing a
sreat game wtih Rligion and bamaiuty for unhalUwed and selfish purposes."
Tbe above is teccbiisbed in the Keligioos He.-ald
without dtsapprobatico. Will the Herald or Union
inform us what denomicalion be means by ail other
Christian deoomina^ions. If iJi-se editors mean Petlobapiist, Papal, and Protestant societies, aad
Campb^Jite bodies, tlh-n we a.-e thai man wbom th^y
<coo!d pronounce a charlatan, .«r.d bless God, there
are hundreds of I bcnwids of Lbe mast inteUigent
and pious of the denomination who believe as we
do, that »nch bumanty inv«ited and lately fonitded
societies are not Ckristiait Churches or Chnsticn
denominations, but Anticbristian bodies set up and
operating ia rivalry to the Churches of Christ.
teel the utmost sympathy for a Baptist editcr who
coald pen such a paragraph, U we nndemaLd its
meaning.
— Eksissatiox.—The steel, when shattered Into
minutest fragmeats, will dins, ia every fracmenl, to
the msgnet. 80 the bea.n of pie^, when broken by
repealed urokr: at sorrow, will cling to the Sovereign Love that breaks it.
— Woam Tsrtso.—The French GaieUe Medical
slates that charcoal has been accidentally disco vend
to be a cure for bums. By layins a piece of charcoal on tbe bam. tte pain rahudes at once. By
leaving it <m for an hour the wound wiil be healed.
It is certainly worth a trial.
— DtscovEBT or ax Aicisst Marrsciipr or raj
Ne* TKSTiSssi.—It is «iied in an Aihens jccmal.
Lhat a maiitistsipi copy on fiarchmeci of the gcsprls
in G.Tek, acd bearing the daie ISO has recezUy l>eea
foaod in the starrel of a honse ia thai city, li is said
1.0 be in eooc preserration, and has beeti deposited
in tbe public library ol Athena,
— Snu, Coxnto — Fresh sccfssions to the Baptist
ranks are rapidly iocmAirs in frrqn?ncy. Asa
Prrscott. lav; a Coap*£;alaoaa] trtisier iu lilinois,
iivis his rras<'i;s in the Christian Times for bar lag
become a Baptist.
Aifr speakta; of the nsa^t of the word bapUzo, among other correlative trgtimcnts he oses lie
following
' yih. Chrisiiar.s were all cnmtnanded to be oap,
t.f
miDd acd j^^£^mc^,t, s{«aking the same thirg.
havic£ CO dirision amnna tb. tn. They were all to
be ba[>liitJ ii:ti. one br>dr. Now. tri- we lhat cac
never be cxc»>pl by adaptit.jT onernodp,or by a t;cw
rpvelatio:!. Ve havp D j nfwctatii^n of the laiirr. 1
have no hiipeU:ai God will trer all B acjihina bet
ihe Orisiaal laode. lo be UDivrrsally ada;ib-d. These
var> iuj from Jir original moile are responsible for
Ibe dirisiuu tjj.i all ibeir cnns^ut-ncrs. 1( tbr Sen
restamcal mode was not immersion, then immersion
is an iiiLovaiion, aud everr tiiri:.kjeT oniht to say
»o, atid t.
ii is he would a serpent. I wocld bsve
done it if raiuxo had bera used instead of baptize."
"lllh. In the descripUoa of the baptism of Christ,
Mat. iiL. aid o! the eosach. AcU viii a, acd the al-
raise an objection or dtiapprove the policy ?
You can answer thi«.
3 B a t a questiom more dircctly personal.
D d you not in May, IS46, when pastor of the
L ban on Church, receive a Campbellite into
ihat C h r r c h upon a Campbt-llite letter ? You
'lave made the impression that you and Alabama Baptists never reoogaixed any other
;>raotict; than to di^^csard the immersioms of
Pedobaptists and C tmpb-.-llites. and deuird
i h a t the old landmark of our fathf-rs, touching baptism, ticeded resetting in A t l b a m a . W t
00 lorger ask E l d e r Talliafcrro to answer —
Wo know he did advocate the reception of
T o satisfy the most uacredulons B i p t i s t s that CampbeUtte—thtis endorsing Campbellite
we fortify the above by 7he admission of onr -ocieties a j evangelical or scriptural and valid
of tho Elitor.< of the Christian Rtvitit,
(Bap
Churches of C h r i s t — a c d we cannot see how
tist ) published in Baltimore.
ho could object to cotumune with them.
Hi." T n e most prominent of our dcnomicationai be ever repudiated that act or that fji^th? If
j ' l u r u a l s have, within the la.Nt half year, c o d - oot, unless he does it wc know where he stands
tatucd commuoications from Baptist:*, in dif to-day
No longer wonder that he opposes old
fcrcnt part-s of the country, expressing, to sa3
the least, tho ab?ence of .Nattsfactorj c.>nvtctioi, landmark principles, and men. W e will give
C, and Col ii i l 12
the editors of the Tuskegcc paper this infor- la>!on to liaplbai ia Rom. ri.
t h a t Baptism is "the true limit to Commun
ion ; " and, recently, in some of these j >uri!al> mation. aud then see if they have tho honest v and Kt Petpr iiL 21, the langunje is snch thai nine-'
ly-niae children oat of • hundred who can nad Inhave appeared communications which, iu view to pabH^h it.
tel jgibiy. and have nr*. r been taushtanytiusg npon
if the prevalence of tiit|Uiry on the .>-ubject,
We collated the chapters t h a t taake tbe the subject o: baptism will deride itto be a ct,rercall for another treatise la defence of Restricted Communion
W e mention these ctreum first part of Trials and Sufferings for Re- in<r np in waur. Try it
li.h- When U>ose pas.*^es are poiiitrd onv h>
stances, unimportant in themselves, as straw> ligious Liberty, out of the first volcme of a
new converu. whether old or yoncs in year*, wjio
htch show how the winds of opinion and Penny Migarine, cilled "
bare ncvfr beta particalarly instincied ic bsptism,
feeling are blowing. T h e a u t h o r himself is
published by J a m e s P a u l , Chapter lad ihcy are told to take the Sew Tr«tamei.t as their
awarv of not a few promiucnt B i p t i s t s , ministers a c d laymen, iu different States—men not House C o u r t Tho compositors who set up cnide, and left onmoWted, uioety nine ont of a hnnsuspectcd of heterodoxy—who, more or les.- the work will testify to this & c t
W i l l t i o ^ ; drtd will not require aaytbin j els?. Thty may be
cautionslv, avow, at least, t h a t ths argumcct- . ditors authorize any magistrate ia tliis city reisoacd with till they admit sr.m^ihicg else. Bnl
commouly used iu favor of restricting C c m - ;«." take their dcposiiions, and al.>i to examine the conscience of maay doe^ retjuire immersioa, evt-o
uiunton to the baptized, seem to them not en
after ihey have been fpriLkirU •
iirely satisfactory.
Hew many thcTC are. that volume, a duplicate of which we expect
— A corresjKJudeat of the .Vniericati Christian E.epracticing this restriction, who do so because during i.ext month. O r will they send twelve
vit
w relates an acc«.ia:il of a j l j j il Missouri, who had
they have received it from their faiher.i, or peonies; to J a m e s Paul, of Londots, aud get that
find it practiced by those around them, it wore volume and examine far themselves? Now been very tenth eserti^ed ia his ms^d on the stbi^ilit^; tii cet fnll satiaiaclion
diiEcnlt to say, and not pertinent to our pres- ^ n t l e m e n . if you are honest, publish this ject of baplisni.
fmm iKe B-.blf he f. il a»leep aad dreamed that be m-as
e n t object to i n q u i r e , though the fact thai
t h e r e arc many such, would certainly be a article and let your readers judgi! for them- lyins ia bed a:.d wjmc persoa dashed ihe waier on to
bis. bosom ia tbe came of the Trinity. When he
reason for the re-discus-sion of the whole sub- selvcjawoke he fell that the made bad l«f a rev-ak-d to
ject"
bim, and forthwith s. nt f-«r a mirister of Uie XleOiW c have come in ]K)sse5sion of still other
".idist Churcb awi after having related his dream,
H
e
a
t
h
o
a
P
o
l
y
g
a
m
y
.
facts indica#ng the growing laxity sentiment
Uy dowa upon his bt-d. bare-d his bot-om. and tbe
1st. T h e Christian
Banner, of FredericksThis t^ucitioa is disturbin;^ the minds of Titer was pc-,ired in the name of tbe Fatitr, Sen and
burg, Va., ^ t a i n s t h e following :
American Christians North and South, no njif GhiisL Wiiy are not the dreams of Joe Smith
W h y is it wo have been asked, t h a t in some little. The ablest minds in the North are as pood authority as another maa si "To the law and
instances the r e g u l a r Baptists will welcome to divided npon the question, whether the heathen to the testimony •• — /'eifateptul puprr.
their communion a t the S u p p e r of the Lord,
Certainly, uhe dreams of .toe Smith are iast as
with two wives shall be required co denounce
members of the Reformed Church, or C a m p
aotheritative
as the decrees of Pope Stephen to inbelUtes, as they are called. I s uot the prin- one before he is baptized, etc Tho mission- trodnce a new baptism , and tbe validity of the
aric.s
of
the
Northern
Board
have
donbts,
but
ciple of close communion violated iu all such
abore baptism no Pedobipii»t will prtsnme to disisolated i n s U n c e s ? W e are informed t h a t most of them, as did Jad^oa. received them pcte.
t h e r e is one case of tho kind in Fredericksburg, to baptism without requiring a divorce.
— A man will confcss hit tics in genera.!, but
and another case iu one of the "down e a s t "
" T h e r e is difference of opinion, gays the those sin? which he wonld not have his neighbor
countries uot one hundred miles from town.
New York Observer, (Pedobaptist.) amoog knew fbr bis risht hand, ahich bow bim down »ith
T h o Ftr^rt/iia Bxptist, in commenting upon American missionaries on this point, and it shame like a wind-»tricken hnlrtsh, those he puj-ses
the above, r e m a r k s :
t)»> been tho practice of our Churchea and orer in his prayer. Men are wiliiag lo be tho'-ifht
Tho question of tho " open commanion B M r d s of MifbioQs to leave each ease to be sinful in ettfauiicn; but it. ^pec^ acU they are
tendency" among Baptists has been war ml j determined by the circumstances with which difposed to praise themselvet. They therefme confess their depravity and drfead Uieir condncL—
and spiritedly mooted iu Baptist papers, South, it is environed."
sKXGKii,"
for some time past. We have not had a doubt
for years of such a tendency. Our cpioion,
however, has been formed, rather upon the obrious general laxity of principle and doctrine,
than upon any special case of evidence brought
to our notice.
Chronide,
The editor of tho Ntie York
"Dr." Church, we are credibly informed, holds
to riews not far removed from open communion, ho needs to be "gathered in" all around.
1st. "Ho holds to communion with all immersed persons," this would of course inclade
all Oampbellites and immersed Episcopalians,
&c., and why not Catholics and Mormons f
2d. He holds that those BaptisU who reside where they hare no other opportunities,
may occasionally eomiaime with Pedobaptist
societies with impuoity. Wbea a pastor, his
members di * so, and be favored the p r a c t i ^
A correspondent of Zion'a Adrocate, Port
land, Maine, thinks that threo fourths of the
Ba|>tists of that State would hare no eonseienttous and seriptural objeetioa.<i to oommuaing with Free-Will Baptuts, Armtnian, opencommunion Baptists, mora like Campbellites
than Baptists, or inunexsed Congr^tioaalists,
who are Pedobaptitts.
In Bot this atroag testiooay from Maine?
aad we hare not the least doubt but thia centimoit preruls throagfaout New England.
I s a lata nnmber of the Morning Star, a
The Bim.sT Mes
Our missionaries to Central Africa are divided in sentiment upon this question, and wc
suppose our best scholars and ministers in the
South are divided in sentiment. We state
these facts that they may act as a check upon
the confidence of those who hare concluded
against tho propriety of the act We have, it
ii true, taken a position occupied by Judson
and the missiovarics generally, laboring in
polygamic eoun^es, but still we are open to
conviction, and hold the paper open to a fair
and full discussion of it. If our missionaries
succeed in planting Churches in Central Africa, the Churchcs that send then forth will
be ealled upon to decide if they will extend
aid to such mission churches as receive Chriatian poljgamists to bapUsuL The question
ought to be discussed in candor, kindness, and
much prayer,
to ascertain, if posible, the
mind of the spirit. Daubtless the present
diseassion will do rery mneh toward detenaiaiag the diaraeter of the Central African
OhurehesL By the way, we are dedntts to
learn from Bro. Boweu, aad other Afrieaa
missionaries, if it be probable thit Churdies
Tiiey are wrot^ in general, bui ri^ihl in panicniar.
— .Vs UscAt —la the Harbinger for Kovember.
Alaxander Campbell chaUenzed S. H. Ford, editor
of the Chiistiaa Be{Ki£ik>ry, to a ' line fur Zine and
page for paps" dtsco^sion, ii. their respective icoiithlirs. Ike Christian Re(>a»itory accepl>d the chol
If *, and complied with Ihe terms ia its next num"
b - But the Harbinger has aevmhcleo filled t»
" -vH tbe is»n», or continue the discussion. The
! -iuary and Febraaiy numbers, as Elder T. J. Fisher expresses it, are "aa ailen; as a midBiffht graveyard."—
Kr. C. is occupyins his time of late io challeoeing men U> d ^ s s wiih bim, aad when tbiy accept
his own terms, nothins more can he heardfromMm
He has leeently challenged President Campbell, of
Geor^wn. aii4 Bob. Brvckinridse. of Das-ntle,
Ky. It b * sad
that Elder C's veraatg is ssOening &ater ih^" his i^aim.
— twnamn-.-aev. B. U. Drake. In theBoatbeni
Uetbldist Geoewl Coo^ereoo^ said; ' There is a
growinitteodecey In oor charch to CongtegaUonalUm. Scbody can Ika to see that many litUe congregations ai» selocUng their o«n modes of wntship."
Aad wtare'a tbe baia of that, pray 1
Gtmii* iiamETa—The Ulssk^t Blatt, edited
J. a Oadcen. UambUTg, states that the Benata of
oould b e oiganised in C e n t r a l A f r i e a if polyg^ that city has issiwd a pu^Be docnmetl, dedariag,"^;
amistswera refiued bap^mT Does not tbe after tbe experience of a quarter of a centaix, tha
BapUsts to be the most peaceable and iaithfid
'
law of the realm n u k e polygamy i a p e r a t i r e
sens, aad graating to them cq|ttalri(htawUktlw
i a some i n s t a n e e s r W i l l B i o . B . a n s w e r ?
taMished dmrcb.
'-•it
*
\
m
THE
til* U n a
^MCtradattcn
&
i i l A ' w r rwiders tint i s «
••te
a i t a d a from tibe pes of R l i
X & Balar, pafalii^ed i a ^
p«per in
| B d 0 B « k e r «rato t f a u :
" I r a ervdiUy i&fiBni»d Vba£ one of the prisd
pal wtiwiiui «f thi> rwoimion propaabis to inTtt*
Fadofatpticts ta a m i w i U t » U o « Bimiual OooMOtioa
I K S . has a ^ tinu be
ha.^
»n eonimnatcp wiii th«a »t the Iiord'a
Tible. If It were not eontniT to Baptiti
bara r w d maooa lo brUrre what iareported,and I
know odie' opponents who sjnipathtse » U h him."
It.'
i
T h e p n W w mind settled dawti npon oo® of
the tkrtt piiuipai adfocates of the rcaolntios
ia Slaotgomery—amoog w h o m was JD*w•on.
Wli««a tke oceti »i<ws of M r . Tostin were ex
p-jsed we ewelttded, withaat doubt,
^
W M the man. atid *o eonstnied it—^antil osrreeled bT Bro, Baker. It « a fact th.t paWie
opiaioB reati»d the e h a i ^ between J . H . Cajnpb e l l a n d J . £ Diwsoo.
^ .
Darine otar risit to Georipa l a « b p r u * we
learned fr.»m Eld
P t f r j m M that Eld.
D i w s o r haa, ai the h o a « of a .^ter Watts,
oiaJ- M c u a coBfoMoa of h « perMoal Y i e ^
and ihat he had been so ioformed by
^ta e ^ who beard hit.
kanied that E)d.-r
had b ^ informed that ht teas th* m a n Elder Baker aliud-sl to in biji «"»'«,
,.
W e did not attempt lo eonccal this matter,
but when ia eoaTersatioa witb brettrca, and
this question cama up, aa it not nufrrqientlT
did. owing to tie fict that Eider D i w a o a bad
io annecsaaaril J mingled hioiadf ia the existing controTCTfy, and without cause or proTocadon had most bitwrij a.isailed us, we stated
the fact, as we had learrrd them, as 'he probable solution of Elder D * w w a ' i aeoriti recess.
W e r i » e Eider Perrjniaa far our anthonfy,
and a acmj of breiiiivu may have n-peated the
report ei«ioi£ Elder Pcrrjmin m authority—
icd
Eidrr PerryaiM may nevi-r have persouii'ty iafera'-'d m ; ^a^e Eid^r Baker and
TENNESITE^E'
BATPTIST.
IT'
Itandt the taBtimony vhbih shows
^ U t e n i i r y N o t i i m andtA^oiiipIedgexnentB.
read' and• BBasintoa^y
• adopted, to-wit:
--wbetiier
whe
'
tbis charge
was true or faLae, it
N « w A M i a i C A K CTexoPM)iA.--FifteCTi Vols.
K T h e B M m b o B e f the B a ] ^ i n G o l o m b a ^ Tto( originated by us, or first made puhlie by
Svo. T h e Meesra. Appletons are bringing out
G a , i e d it to he their daty to
so fiw as u«. Need we restate the twlat
Bro. J. 8 this great work to meet a great and long-felt
is ooQttstmt with trath the ehanieter of any Baker so long ago as 1855, wrote and p^ithwant of every American #shoIar. T h e lasl
o f their brethren.
A t the soliatation of B e r . ed the following language in a footnote to the
qtiarter of a century has W n one of rapid
J o h n £ • D a w a t n , s eommittae w a s appointed tract on the "Qaestton of the Age:"
aad intense development,
f
to inTestigate the r^iorts in c i r e n l a t i ^ rda. " I am credibly informed, that one of the
Gigantic strides have been made in knowltire to his o f m e o m a n n i o n seottments. U p o n prinmpal advocates of the resolution proposing
edgs of every description. J n no country has
a earcfnl review o f all the eTidenoe they have to invite PadobapUsts to teats with ns at our
greater advancement been made within this
been able to elieit, they fiad themselves i m
Biennial Convention in 1855, has said that he IKHOII than in America. W h e n can w e look
b n w g h t to the folIewiageoBeUsioas.
woald have no seraples in oommuning with them for the results of the research of the last twenlet. Ttte Mateaieiits made b j I>r. Baker, at th^ Lord's Table, if it were not contrary to
ty-five years added to those of former years 7
" Prob^u** of the Tetineasee Baptist, and the Baptist usage. I have good reasons io beUeve
Not coruinly in the speculative and non-praoR e v . J . B . Graves, hare been traced to the what is reported, and know other opponents
tical Cyclopedia of Borockhatu, and other
R e v . J a m e s Pertyman.
who sympathize with him. I f this discussion European Encyclopedias, a large mass of which
2 d . Discarding all nnnors and exaggera- does no other good, it is to be hoped that it will
is but useless libary lamber.
This is eminenttitms, the eommittee, tirongh the authorities catise mixed communion Baptists to throw off
ly practical, American in its character, and
givoi by Etder Perryman, e n d n v o r e d to ar- their madt and appear in their true colors.
fresh, embodying the result of the last expe
rive at the facts from which the report first The sooner Baptist churches are purged of
riment in Chemistry and Philtraophy.
Let
origioated. S o far as w e have b » n able to such, the hatter ^
it be for them."
this Cyclopedia be completed upon the plan
leant, the only ba&is (Hi which eneh arrport can
It was to this statement of Brother Baker and in the style of tho two volumes before tis.
be fbonded, is that a brother sutes that Elder that we referred in our notes of our visit to
and it will be indispensable to the library of
Dawsoo n i d , " lie o o d d e o m a n o e with H e t h
Georgia, when we Mid that " one of those men evCTy scholar. T h e article "Baptists" is very
odistt and other Pcdobaptbta irrrf it not for the defender of Mr. Tustin, and a popular
satisfaetory, in every respect superior to tbe
their errors,'" ia other words he regarded them preaeher, we were credibly informed is ^ e very
Qorre-opondinc one in the Protestant and Ecas mbaptissd believers
man who has publicly declared that he had no clesiastical Enoyclopedia now in the press of
3d. T h e sooodacss of the teaehiugs of Bro. scruples in communing with Pcdobaptists, if it
Lindsay and Blakiston.
DAWSOQ on this subject daring his whole pnb- were .lOt contrary to Aap/isf um9«—that is, he
Prof Merrill, the sole agent for this work
U « mxniatrj testified to by the churches of is ready for open commanion if Baptbts will
for Tenncs'ieo and North Alabama, is now in
which he has been Pastor L» a sufficient refttta
only go with hioi."
^ i s city teking the name.i of subscribers, and
(ion o f tbit cbargt
And "Probas," in the same paper,said, " I f ia succeeding finely. lie will visit all tho
4th. U i s unquaiified denial that he ever heli
I understand the language of Bro. ^ k e r , (ro- towns, and we not only Ukqplcasure ia comsuoh opiaions is under the eircnmstanees of fering to this same foot-noto, and Bro. B *s
mending Prof M . as a gentleman of cultivation
this
abnndaat proof of his innocence.
subsequent explanation of it ia this paper,) if and scholarship, but Uie great work of which
5ch. I n coocla^oti we ans eoostrained to de> I understand the import of that langua^re
every American scholar may be j u n l y proud.
clara cur belief that this report originated in a taktn in conntetion teith a report in circyla
Froa% Ooutd amd LixcaU, Laston,
mi.>appr>>hension of Elder Dawson's language, tion, this, our Bro. Dawson is that very iden
aad is without the least foundation.
tical popular preacher in Georgia who has at S K H M O M S A.VD A D D R K S S K S DBLtVEBKD ON
SPECIAL OCCASIONS.
B y John Harris.
J . H . Dsvortx,
least once in the hearing of nnimpeachable
1st and 2d series.
J . R . R«DD,
witnesses declared himself not a Bapti.-it, but
A. M. WALKSB,
j. Com.
like Tustin, an open commuaionist at heart Liri: or JAMES MONTOOMEBY. B y Ellen
SovTBsas B a m s r Rsvtxw.—tTe want a few C o ^
8H1ELD05,
B L A K S M A K
tea of No. 3, Tel. 8. of tba'abom pablieatioo,''Ibr
O P ^'
which we wilt pay ttOy cenU eacK . W h o will aeod
rf
Jrte. • • M l . fcr. H w w i X V .
tb«m to nat
GRAVBS, V a a x s &. CO.
Xstsaas.
>. A. c. i i A i u a .
RKsahviUe, Tenn.
4t.
S xm. n E U u m . - ^^
oataUlliMaKiwuitwttentoMinMat:
Bi1>jm CmmmaSa^ aa Ika f w TMiinml Br Hr n x s - i a at*
OiahasKB in«nt.cla^ .
L .
.
^
^ ^
At tba oai cf
Small orders f w Bookanaaccompaided witb
S;wsra»-Ut,at.Maaa«tkaata.«Hk - .
.
I gg
n » ncacath T A B N A . af tha T U U 8 B S B B A N O S
the mooey, will not be attended to, cnlcM it is with
E A O U M M A A T B A L N T A R S S F T E B T A A C S T . TtM I ^ A I L A I rflMa
those who are dealers acd have aecoonts wHh ns.
S ^ T Dtmann.
paper B M V A N
FCAMTAWASLIAICAI
Uaaiai « U ka. aakaakT B * Saint aad UASAVLTF,
•
.
.
QBAVSS, Itaax* & Co.
tafaca. la A A A afcr tha - eld PSTKA." aa<
A^BTALAWFLKAA
L i b i a TARAAIU
BBbaadia« itaadfaRBaia ' T B A
mtem D D A A N T «• * A
Kcinseatatire Wotaen.
.
.
. j^gg Msta.- aad Ika FATAEI^M aad piactfaaa O A T lllitt LALLLLL
t ^ Tbe Mcuat Vernon Ba{Aist Assoc^atiott will E O B « UFCLAG. BapUKs ta iba P A N A T A T N A R CbriatlaaU?. ITAAA a n a W O T
meet with the Oak Orov» Cbarcb, Monroe Connty, UltPi^anik
.
t
•
- 1«0 B A ^ A A tarlba ' '
I ' L I ^ l i m h u i afaS TTE fTaat
I Catlaaaaf tbaaca.
Arkansas, <m ihe 1st Saturday ia September next.— ChiUaMd. tt> Prtnaim M 4 Trtialee.
BapUst
I>«iKwiutlaa.
100
WaaiaccaBdeatthattlia
••akat BDV A I * ^ tfm It. W S
Distance from Helena 30 miles.
CaapMUna IiimHwrt
\ 1 0»
it waad U> aa BATOIT paper ia tlM T U N .
Introductory, Saturday 11 A. M , by Elder P . S, LUbitfCotK).
13
T H A T ^ A T M A T A I A I E K A A ' M D D caBattautaaaaa—
0 . Watson; Eider J. M . Cox, alternate.
niit(U7«f tl>*Ka-lhliKbU.
IS
I. AS oaiOiSAI. IKBJKS EACB WXSX.taaittapaaaT
I OB J . * . P , O R T L » B , * S . R A « I , R F T B A » S U 3 H
Missionary Sermon, Sunday 11 A. M., by Elder Tb« Holj Laad.
IVtm-m
Semm
muA ymt.
Graw Tramaa.
- I 00
W . A . Barkadale.
n
.
A
TALCABLB
xisGKxicAi,
A
x
n
t
u
nt
saai
BaptuB aa<S Commcaioa.
.
.
.
I an
P. 8. O. fTarsos, Clerk.
StniBZR.
O^TWTIAA Mirror
.
.
.
.
.
(0
Lagrange, Arkansas, J nly 2ad, 1S5S.
m . A m A c m s at-nrm FOR TBR IAHH-I.
!Str-i{cl«s aad Ti<am|>hi,
.
.
.
- TS
IT. THK LCrrBRS TO B. U RICB W I U a i
S.&Jc<:>oa.
.
.
.
.
«0
N^lraa Bjsaat;.
- CO IX TEt.s TOLCKX; lai tlia RiaaaadBWairar Fi^tariGOOD saws FOR TEXAS OR ARCAXSAS.—Elder X .
P»«RR<>( liiaatraUoa.
.
.
.
.
.
40 aaista {tm.
Sansing, of Maybew Sution, Mississippi, wishes lo Life of Spar(«os.
.
- .
.
C©
T H E IXFIDEL'S DAUGHTEE.
more weal of tho Mississippi River to one of tbe Ba^uurtra A«Mftata*r S^ZtoaaUtertT.
SO
ba* bata aosacad ta FIUSIDT tiih w k ta
tO Cdaabove SUtes. Elder S is a valuable minister, and •t Jmftn at Jama,
7J CbsptcnturtkJasalaaa. Ia tbtUOac intanat U wffi hx aai^
we cordially commend him to the brethren as a V..TCHOIJ Oirlat,
H-.AMAOF W o m ^ a ,
.
.
.
.
60 paaa aulMv nt hit ttraaar Trarka.
sf>ond and earnest miaister of Jesas Christ.
Ka cttiir-. win ba ^para£ ta raada- tkU aalawttaiMat laT b o BAPLLIS LibraiT—A npcblicatioa AF Staodarl Baptllt
Chnrcb wishing his services will write him.
teraaasc aad .nlsaUa at aay prraadiac osa.
W o r k . - B d i t « L b y BE». »<MT>. G . A S M T N . W . B .
WCUUNI AB«L.L..HM.
COADSTIACOF L ^ P H T C S -
T b o AASM
sorka. i s
WPUA'T
SST«!A,LALVI^XA}^OETI.*B.
-
-
-
-
PreznitmiB.
I W
vuloaaa. « « ] d sat b a fainiibad
ALL
JIISISTZX
SOT
AI.«EAI)T A
srsscaiaXB C A *
S A V A T H I S PAPKa FOB | L 0 0 .
tor SB«F IkoM brtnSy AiSan. l a T M I Uzm. «II»T an BFFAND U TBA
lav PNCA at il
B A N K
NOTE
UST.
SA
BOOKS OF GOULD
*
ABMUitafasJaantac^tbtopaparllB'SlM a a M B a d a
pajiEC «ab*eTii4ioaUi>nacbctUa». lUciTraladaa la B M
bctaaralsMOaadUOQO. U SARA WILEIATAR will E ^ F Maka a
\rry hiUtaftirt Iblaaiuabor wCl ba raacbsd balaaia tUi aaC
2 410 tbafintorSe^tcsibcT aaxLaad nrj aaaO;bataa Ika • « * (
1
JAAAARYASXT.
1 00 1 7 " To uiisangaaa Ir-iaiiaia tSarL and ta bam It paatf100 bia M iBj u coiriaanca aiib Uia Fin: Chapter e( t ^ talifiiri
1 00 OACSBTCR o n TBA lat of Bep-CSBCR, V E WILL BESD
1 CO T a x r a r x a TAX K U A I X . A B T I M I U T A U N > U A U , C J L A R Z S .
LINCOLN,
mSTOS—oo
tune Urm* u
:
» CoBconUiMM. •
pTt»jf*«of
Prtociple*.
FvoUiep* of oar Forv&kibon.
Uvatorimim of Earlj ChrUUuttj.
TLe
ComauMiva. N . NI;CKOLI.S.
Great
McKnigbt
§1 0 5 Bai^k of Cunmercr
I do not believe that he will dare deny that be
Cllj Bjok.
H . 5 . EiTKs.
Eitoiieat Tosu^d.
has said that he wa.<i willing to go iato open ESSAVS IN- BtooBArnv AND CRITICISM
J
Varto«nt' Hank
- . . |WLr MtMoiirl Baoka..
p^j Chrirtiwi Lt*^
A A J biotbar a t a d i a ; aa bar sobtrribcn ABAE IBOALN O A U U I
I 6
P»rl».
First
ssries.
Bayne.
g
i
oo
--"•r
ILLISOII.
AAAIIIIC AT tva caw ishKzthaia
nW e give the abcve with great pleasure. W e eommunion if the Georgia churches will genProTcrbaforibe ISjo^le.
- •
100 wpy G T C ^ ABT
B>nk of Ch.lt»aooj«.. ..p»r imnola BaiUu.
din
" Now, if we understand tbo M K X T A L PIIII.OSOPUV. Haven. Valuable.
notioed the report it is true, but not before we erally do
Bulk of AmencA.
Gvd
to N&tarettftd1B Christ. •
<
1 CLIoainoaa copy of Pnatdaa- N . M . CiawlaTd'S ATW T M A T L I 1
..par;
aokTi caaouia.
Cttu.,o»' B^k
- Norti Caroilaa Ba<iki..A3i dl, Ho«tobe*MAn.
bH WWK a •« ia prcsa.
understood that E l d Baker alluded to Bro Daw- language of Brother Dawson in this communi
S I 5 0 B«nk of
par:
TilBlxio.
C A K I 5 I L A S P.A&ADA£ES. SI ca
. . . .
»
Buck > B«ak.
.
par Vtrxtala Baaka.
...par Uow u> b«ftLadj.
son, a a d that positive proof of the fact was lo cation, be intends to charge as with having CetisK OF TUB BETSEY. H u g h Miller.
Blier BAuk
par
liniaii.
for
50
Wbicb arSl ba proaooawt TBA BAST Talaabla N T K IMAAI
§1 2 5 Ooora^rclal
the p-JSKssion o f Elder Jasnes Perryman. W e oriyinafed and made pablic the above charges, A Geological work.
lUuk
par Stala Bank.
A.n«cdol« U^x GtrU.
•
•
W tbe pnaent seaaoc.
Exchtu^M Bkuk
—
oaio.
l ^ k c d upon Bro. Dawiwa's gnilt as an estab- wbtle yet he has before his eyes the languuge
From Sheldon BkJtman and Co.. Xex Vork.
StAtckBco,
•
TL^
NorthvrD
B*&k.
LRT ERARR (LIRAD BT tba T C S X X 3 S E S BAFTtSTfa ta aBKkal
par Stat* Bank.
par
i i ^ c d fict; that, aader the circumstances, the whiehfrhowsthat both " Probas" aad oarself
Saaihcrn
B«ak,
-.-par'
Gatainj S ^
.
.
W oace aacaddlOorS Sorltatbalist BECAN tha I N T at TMF75
" ^ ^ i t i h U wx-t not our oolv icf-^rtcation.
A violent part he was taking should be made referred explicitly to this laoguage of Brother GLDII-SES OF JESCS- Balfera.
Bank of Sa»h»m,t
10c dt.fWJd,
jj.,^
bhetoiit^ &tjJeT.
.
.
.
T M ^ R . W e wlu aim ta M R J biolber aad DASAA
aaaU
Baak of ShelSyTlUe
p-rSu«ar
3 prcsi
B i p ' i s t m i n U t r li«ingin C h e n i k ^ . G a . , in- known. I f E l l . Perryman is satisfied with the Baker, and to tbe rumor that was already in SPIROEON'S H O N E Y IS THE COMU.
M •thvrs o< Ike Witt
te tut racb cew a^bacnbar ia TN} book poUiiked ar iiliaillMi kr
OCO*-, Baak
IC
cxraaxst.
f..i4ed >15 that » Tttsnar had been afloat since exmiaation of the wiinessea, the affair will stop rirculatinn that Dawson teas the man to whom
Bank
of
Oaa-lrvl^
lOc
di.
\»w
Vork
Slfhl.
.S9l.it
arcix,
SSLEI-R Dist-oiKSES raoM THE MASTER
PLitu»uphj tb« PUa oX
Zh OS. aad
Bank of Clalborao.
tOj Ji i't.ilaJ«l|ihlv
.s<Slj» nrws. OrU^do,
50
1S4- tha: Eider
bad at least o^tce b.wo here, and we hope it may.
0 - S H A L L T H E TESKS E S S E X B T P T I B T B A T E U J O B
MINKS OF THE FRE-MU A.M> GERMAN
Bvak of Taar«clL
4 >e d.-V,-. Orioaaa..... )t<SIS
Brother Baker referred.
. . . .
of Trratoa
Wc
tUittiaor*
prvm UtfATvblj Footmul,
SCBKTRIBERS B T T E X FIRST OF SXPTXHBEBT
aa open cnoinittaiociat since, in an A s ^ I'l LPITS
$1 0 0 Bank
Now, what we say is this, Brother Dawson
Bauk of
4 * -li. U>uUTllte.
prvm l»wor Bmj
ilaviag now given Elder Dawsca fall and
ftud
Priac®. Tluver.
75
jalyl*.
eRATK£ * H A R U . * O O
ditiua beli that year Elder D wsoa made hi5
Bank of Raaitllla.
pa.'Oiiieinnall
itQIU pn-m OscAT. or tU« Bo; Wbo UaU His W«t.
€5
ample reparaiiim for any increased publicity knew, whra be wrote this article, that it was T H E N E W Y O R K P r u t r — R E V I V A L DIS
La«r«ncebur)| Baok
lOc dtt-aVD vaaaaaxa.
defunct—^r expUiaed and ap.^log«ed f^ir what
•
OLRSKS.
SI
0
0
65
oaoaaia.
>0 . aad 160'..
Sir Ciitftoo. or Okv Bo« Li.£e tn the Contra.
we gave to those reports, which, let oar readers this statement of Bro. Baker, aud thi-i rumor
C A T A L O G U S OF B O O K S
he had doue, tbat this fact he learned npoo
pa li)V
go^ K or Tanufis OverftNew Leal,
g&
T U E MISSISSIPPI BAPTIST comes to us in a 411 OH Bauta.
remt-mber we did not originate bat foand in that it referred to Daw?0D,l0 which we referred,
Xos
.
..
—
...
ai.c»rlait,
H'Lt&iUr.
or
ibv
UAt.15
Bcj.
C
L
the around, not beirg in the house at toe time
rCU-LABTS B I
new
droas,
and
illuminated
beading.
Beautiful
Moreover
circulation, and have only been iastnioiental and to which " Probus" referred.
Vl&tco* or the Boj TftixMtr. - •
.
eg
b u : 'atteud.st- the pr-acbing—t^hat he eou.d
W o rejoice that Mississippi has such
T
H
E
SOCTH-W
E
S
TERS P U B U S H I 5 0 H0D5K.
in haviDg tht m examined, we look to him geaer be bad written to Bro Baker to know if Le indeed.
W H O L E S A L E PEICE CimHEirr.
Jt»ML.orTi7tcs lo bt
ti
n It bu
fur u
a good O^ai talked
ously to accord to <is a just and manly course was the minister rtferred to ia this note, aLd a piper, under the conduct of such an editor
ICORS.ECTKD WKEKJ.t-1
Tbe BiMvftati beC'oset. •
^
A£TAAL:!SSEXI TSAJCB or FALA.
sbiat it iha time—ind if w^ would write to
For BILLB of { K O and OI^WARDA on apprarcd aata. I L K aac
was informed that be. Elder J E Diw-son W e hope that the day is not far distant when
Tbe Fsallj LilMX.
tcward." him which, if actuated by proper prin
BAOGING.
H1DE.«
AAI. U » S CBAA $100 SZD •ITTZS^.SBPCR aint. U a a t b a a W .
Diri.- or R -bert F S e m b g , we could
-^J) Crt^n. V a
-«4
Tbe V^mXij Circi«.
How, theu, can J E Daw it will be taken by every Baptist family in K^ntackj.
ctples and feelings, he will do.
W e have this was the very man.
aad oTrr
2A W
cent *l«amant F-AAI lbs ntaii PCIECL For
luJta.
<320
I>i;
Sallvl
I
t]!
&
-feUjt
rUe- Murtsgtf Rti:^.
leara Use u c ^ *
W e did writo to both, aod
easb addllioMl S per CML- aa tba drcraa»d laingnt
So long as the Mississippi B a p
reoaeMc^e, wida.
Sau U'ltcan r.mt.
noa».
10 .-ay in coticiasioo. that we fully endorse the son believe or imagine that we origiaated the the Stite
The
Cft&ket
of
2i
[TBOAS
wiabing
to
parcbtse.
^
EXAMISIBC IBAST T « Z M will
BEESWAX
from E'd-r
received ekven pages fooLsLEATa^B.
sentimcDt expreaged by Dr. J . S ' B a k e r in the charge? Why does be not, if he thinks it tist, or any other paper will fearlessly mainThe Acuva Chrz»li^
•
Zi BE «T-d tba T.-wBbIe of wrttiaj ta tbe Boara.]
^ p in n:ply.
Tkii will account fur Brother
tain
the
pare
principles
of
P
U
m
U
i
v
e
Baptists,
W
S
"
SODUKUAAT
iaallaaradaa
amoeat L«eitlsa*$3KEECANBI.E3.
false,
lay
the
falsehood
at
the
door
of
that
man
o
a
k
t
a
j
»
e
i
V
»
—
S
a
note ia which he gave the information that has
D&ilj Blxnaft.
U'O. V a
ERPT tbe IXSIAGE. W e WIH iieBd any of ^BA baoka adnniaad ia
Skirtlna.
-etas
DiTis's oame beicg introdacrrd.
Why docs he not so long will we rejoice in it.s prosperity, and TaUow
resulted in this examination and correctioa, from whom it issaed?
The Cjprei* WrtAth.
jj tnis paper loa-T dlstanae aadei SLUB miWa. oa TH* lanytoa ml
Ila.-d (.re^aMid.
H-ni!.K;k.
SiQce B m . DAW^OU does not deem that oar
aolie 'Harseaa.
"
Its r e t a i l pnce—EIAACT at oar risk—aud B ^ K X A L TLU RTIK af £ha
Tb« Vu^Qg CuaxJBcalc»BL,
when speakicg cf those Baptists who hold threaten Elder J. S. Baker with a church trial if oui individual subscription is needed to SmaUtfi.
Slar.
pnn:baaeT^
ivaa.
MOLASSES.
sfa'^ment fr^m Bro. Divi-'a letter did
fall
Ljr*c G«biip.
support them, while we have a dollar wc will Sfrnz.
loose view.^ of commanion.
" I f this discus- instead of onrself?
OR!«N«. V
O C X L O R D ' S E S E A T PRC-PHXCT.
By N N. B a c k . A
The Uctiroer'* Ch»^t.
^
OASTINGS.
j isuee. waieh ire x^,ure Bro. Dawson we are
«ailoa. (ta bbU)
rare aad TA=OSB»: work.
SI IS
But, again, the Church at QAumhus de- subicribe to it B u t when a Baptist paper C«jn:a»oa C
sion [the L a n d m a r k ] does n o other good, it is
aalV
<i» thU)
aftjiis
Th«- XimctiotiM *ii Be&Tca.
T35
B E P H I L O S O P H Y OF K X U G I O S . BT Wai. A B a c k .
ever wUliag to do huu. or any other enemy we
V tb.
to be hoped that it will cause mixed commun- clares that it has traced the statements made fails to do this, through fear of displeasing a
Sotfar H'MZ^ Bortrait.
1 3b
Tbe
SUftt
Cvdlorifr.
•
Uiil Craaka A
ha^e in the w-r>d. we wUl 4aote atsomelcEgtb
Srr p. "
S H E R W O O D S S O T E S ON T H S G O S P E L A S K ACTL.
ioa B.ipu.Hts to throw off their masks and ap- by Bro. Baker, by " Probus." acd ourself to cfa-s of temporizing brethren who ever seek to
<Ki!<2eo Geinft.
G^id^vuaa.
SAILS.
-an
V
O
L
L
I B
frum the letter ii.-elf which possesses h u t o n c M
Itkl V ka*.
B hKga 14
Tbe WwWiBjj Gift
jj S H E R W O O B S S 0 I K 3 O S T H X E P I S T L E S A S D R E T S
pear ia their true colors.
T h e soantr B ipiist the " Rev. James Porr^mau," at.d Bro Daw- rule the press and turn like a weather-cock to Wn'ioa Buira.
V Jt
OILSLATIOXS- _ a
the
Firougest
current,
we
cast
it
from
us,
aye,
Tbe VottDg Cbn»:tia.
^
ckurchcs are purgrj of such, tkt beitsr it trill son writes his communication charging us with
COFFER
T H E P A R A D O X S * O F C H R I S T I K X I T S . By S . K . C a » iva.
S
n.jJiE, J a n e I. 1S-5S.
yj
isiiiis Ivlrd. >1 jaUoii. $1 (31 10 Tue Uo&rucr
Here is our hand, Brother
fcrd P R . « : I « N of M»rs«--R RAIEERAITT. Ga.
1 M
wilful falsehoods." wuh this ^tat^.•m«ntwith loathing
b« far them " W e a S r m ia all g>od conscience the
Lajarra. •
014
DaJlj Ihitica.
io T H E G R E A T U 0 5 W H X E I . B » J . R . G I A T M . 9 : A a d l D s A a Bao. J R G iAves;—Y..ars of the i M that we have not cow, and we never had, a de- of tbe Church right before his ejcs
» Si®l 10
S
The Freeman, best wishes, G o d htlp you
Rio.
UJi^U.'s Sp-ro
Taantri. •
I 00
The ChruUAa • PriTftte CoapftHio^
Sc C H BtOJoVnCOPPCl.
PAISTS.
of M i y diJcdAtiiSia. never cime to haca on
O L O G I C A I HTSTORT OF ' " B E I G K BAFTZSTS
Church says if this wa.s a falsehood
sire to iujare one hiir of Bro. D.iwson's head
• T H E .\LROBA." Monthly for Ladies, edit^^d Sae^l V i^
^ifi Whit» L»«d. ta
C«&Bbl&Uua of ihv AiHiclrd.
CRAAI A. N. S3 to ISOO. B r G . H . Orosard.
1 00
Ul Ute
ev-eeirg. a:.d
I --appose I S^ve a hut we Were .-ati.-&eu from the testimony of Perryman was its author, aad Brother DawV K-G.
3 0 ^ 40
T B E I L D O S I A E R S X S T ; or tbe Heraiaraf Faisb. ICaedaa.
l y Aaj of ibeftborebooh*
bv Mrs Eaton, .Murfrcesboro, Tenn , S-i tHJ O..ttoa CORDAGECrumr G
Enlarsed aix! iilastratsd. AILB edition.
1 00
W T ^ m a l knowSedge of the matter to which you
prlc«
postauf p«'d by
son, in hts Christian kindness, tirris u^ ovtr to This periodical is steadily increasing in merit lUoif.
Eiders B i k e r acd Perrjmao that Eider D a w
',ail)»
ponad.
TEE-.ID.TSLA X B J I ' S T ; U R T D I D..TS' T ATA! IS Scank a (
ssati
ruf^r tooch.nir tUe open commamon rfntimcnL-^
-Sill spaatBro.VH- CBARAB- M STLEI. IStb rdltloo.
1 00
Ga.lVES. U.VRES & CO.
he First Baptist Oharch in Ni.-hviiie, t" be It-i last i.-sues were superior to uio.sl of the lut...
soo Was at heart an opeo commanionist, and did
Manilla. V B
ISiiefi Whit» ilBc. S T T A R T ON B A P T I Z O
M -dio-B.
»
ll)k<g;I«
of B f o J E
and how Bro. Baker mav
There arc Northern monthlies for laiiie.4, though not so Bal^ Rok^.
when he thought it safe to do so, instill sscb cried for the sia of uttering it.
THE .-orTBES.5 P^ALXIST-COOOAMISA bTtaaa) LAACOTTON.
^IRL by J . K GRXN-s aad I . M . Peudtesoa-pockat ma*
HE
IMMERSIO-X
OP
PEDOBAP
b^en «
impressed
" m e about ^catiments iato the micds of others to the in- we know, very great tffirts made in various profuMrly embeli.shed.
If the daughters of Ala. A T.n. V tl
aal:>a
PROVIolOSSH»C DI^A
P.*
W
TISTs AND CAiiPUELLITES NOT VALItt-B^lat >
B»-od the ^ear I s V i . r 43. BfJ C D Mallory and tfco jury of the ttie Baptist decomiaation, aod so quarters to fiad or to manafacture sorns eharife,-the South would only patronize a home work.
FE»riIERS.
T H R E E CRA<ON
» H I I All A B A P T I S T aad fasrtb E S
flrri.-« ..( •be ar^um-ula of - D.jc*.ora" WaUar. follcr. Juba
Lit.
V
»
«
»
C ^ M W M O S
B J - M . ' RTIDLE'E.^
.
.
-9
»
a'id-r-i'"!e<i. ?;ere a-tipg Agents ot tue Kica- beiieviug we d.d think it tiecessary that he oii which we can with some i^Low of r'-a.-on bt in a vory short time the .\urora cjuld be made
«un Waii.ad Broauua aad o'Jiera. W . b a latrodnctor; Exsai S R P F S K L N G S F O B aEUGloCB L I B E R T Y I X K X W
Shocidcr*. US a
Gra-»«.
Ua.-k«Ts..i No. i
_ Sldw.,
GLA.-stl. TAR &--st Kaptl.1 CBNRRB ia IT-vpart B . I .
M .r^m B
U m i y hare sceL -hoa'd be esposed —aud to this end we pu' •subjected to a Church trui, aiid pos^il.lj tbi.« o<|ual to Godey in embelisbmeuts
« s.S bjI;J. Bwsoa^h
W o cheer
for oar readers to kaowrtatK1I*t PajTos is
rc a ad
IS TFA-OIDRST BS|<*I&-. C L B ' C ^ in AMR-ica. I n I«TT EOAER.
IO
V
a.-, tariitr uf U ' e r di-.fi (-£
>bp 5r^t year af
>
r
of ibti
:o rrcoaur-ad 11 t4 alL ll is ibe ooat la P X D O E A R ' T l s T A N D . A M P B E C L I T S I L I « E R F L O . * 8 ; behave heard t.f oihtr.-. very fully coairaend this periodi
brethrea in posses^Moa of the facts whom wc is to be olie. '
tLOIR
-a s
V tt
the patron- Kit.-a
U.£teai votk fio-n Lis p^a.
pp.
40 eta.
^ iCxSlA
a reri-w of ARCAIARSSTS U£ *
WalJi«. FaOac.
6«
1
Eirinn ..f the S B
C
m Au
were sau^acd woald ic>tiiace intjairies, and to much like it.
We trast the Lord will ps-e u^ 3gi- <-.f oar lady readers.
«
J
.
1
.
.
i
tl.
GR>.VES.
MiKKa
A
CO.
••ork.
-AL-RAI,,..
T^
J.IBTLSUA,
BNJADUJ^ S l i d otiusrs. By A- C- XKB^
f^ oogs M B<itt«r.
IVjtJu
TOA
• "
.
•
I A- Bn-ther M rt presenr^d the F^re.g-. ihts end xrt m i d e the ailnsions in oar W a y
irace to eadure. acd tC-'Xt our brvlKren
tin
TllS D.ILLAH \VcElkl,i b
'een ma- ria»
Lard.
FRCIT
A
V
E
N
G
I
S
G
T
H
E
E
L
E
C T : or TI:c A-al* cf FAILK I B TKA
<
t
t
s
.\BBATH
SCHOOL
B O O K S — T U E
B .I'd I d. i £r.«-* D
^^^ ed-optra!e.i marks that we did- If this coarse is thonght Church and elsewhere wi!l uudirjtaiid tbe ob
rrrsally improved in app-'arj
U»aL bath
and abovi! R»I.IT,. >; hoi ti Ties
a i ' B R FRRTIVI! C " j a i " R OF Christ
»»
H i so
O NK
KW SCKIPTLT.\L QLESTIOS BOOK bj Davioo i, O A XWO-id
VELKT.
MRS. Oxractt.
«
t...raher and h=id .^Li^onary E e e n n g s in d.f- a wrocg coar.-e by any. ice do cot deem it so. jects aad the motive." by which .-aeb cLargcs all in its editorial deparimetit
e tiine and -h-.i > a
aitb 'Lc
r^-cumoiradaUoa- TL* UUri tdrliot R U E RLIINTGT L RE EIlK. IOrN. l CTSA DAEKUS, R EBy
RICE.
J . X G:I.TCS. E B I U S ^
e : !n-*.llai
t. t>o« rcail; tor boltnc or mailing orders
P.r-^ nf the S'ate of G orgia. . Oc .
fersnt p
. bat whenever, ia atli faturc time, we fiad a re- are dictated.
Carxiitaa. \ S
aad IKINA-L F-D UOB
00
.-t>lc are vtry much tievatfd.
It is the pret- Ac,.,-. iTiifdPr.--» I&ft-atiicopT br daiL or $1 Tj p?r
For bci S E T T I N G L ' P u r L H E K L A G I > O A - N U . £ I M . B T G . W V
fi •.-la
SALT
»s «
Now if It be true that Brother I'orryman tit>-t dollar paper pahlished in the S luth
Ltid iu LiGraair^. to which u.e miul^ler8 ate port abroad aM;d to the iojary of a brother,
of
or $lub. 4u pfT cau
fm calk.
P-a L-.
liarTtl, ^
FN-FOT. PAPRTT LUC-T-'WD
.
JB
3C..3
iod, above all. of the ciase, we ?hall seek to
I
aoi-. Sari
never made such staiement.-;. or a-cd word,brethren uf die W ^ ^ t e m A ^ c i a t i o n were gen
D A T T O N - S J I C R I T R - E Q U S S T I O S B O O E TO; Faadlita
T h e .\arura and Weekly for
I ., • '
THE SABBATH
SCHOOL SONGSTER
U
a-.:...
V
l-M
a-»I
Ssbfca'H
*
C
'
O
N
W
.
.
»i -•a-3
»
emliy invited.
Aaioua- oibers of t'n^ m i m ^ r . soow the traih of it—that iuaoeencc may be from which sucb coald bt ii.fcrrcd,' we .-.tQiplj
I >
coir*-' THnrcnvs OX ntlSTI ' S P'TT. BT J. 1L Vasdutsa.
TO" Lia
b* U B. Tishto?Sftbbath SchnoU »,-tsC
t
GlXSELNSi
SBKOs.
IICE.-TIoSS
TO T H E IMPKSlTESr. By J. « Pendldaa. u
who alietded Wi- tUr R-v James ^ iL-on a=d viEdicattd aad hypicri-y exposed—and oar ask, how came Brott,cr B tker to use this lanSunday Morning Thoughts.
Fftuui.-y.
«
o!cr
callfctior:
of
Cava
surg*
ftsii
hrmc*.
f
o
r
L
b
*
a, cbittirra. I:
ii&ij n->T,r
I>OTL'IS."tr .BR FATHTUL Ce3tari<N. a Scriptajal dtlcSM
onU b.- rXAOinrd. TrncA. ISevsUip^f copi
w v c n l of Li;, members, then bt^loo^og ^
tt;e readers ktiow that no man, or brother, ca . taj guage three years ago, and Low came ihi.i n
$ QIOO
(.RAIN.
..•S.arrn. BF X H.<'R«wf.rd G«.
U
p»,r dot-r y Qkii.
p-r baodrtrd c»«!i bj arx^ra.
it Is -ind of Christ, In Fits name shall tbo Wh. »i >1 bii.t
- , or
- what some eaikd the White wc ever (]aed>tiuacd his views of doctrine or mor into circulation il-.at Diw.^ou wa-i the man
Tlcaothr.
Vi^l
T H E V K ^ S A B B A T U S C H O O L S 0 S G 5 T E R . BT U S .
Cailtd Bapti-t',
S^b-nvood'a N 't-a »n
G<r^;»elsaad XcU $1 S ' cs the Epi»R..
F.»I
S
^
TI
TSSIL
W
L-I.li
U
bad f.-rmerly. b»:l-JOgcd
to policy without aliowirg him the fullest liberty Uow came the Chunk at C-A umiius lo be ableGeiitiles trust. There i.n oae Savior cjaiaion C..ra.
U Ik*-Tv.»ti4»a> $1
•
n-rj , Gnat.
»I -SSl iO t4»» p.amT>W B I B ISOITR SAVIOR. C H £ I : T O R T H X C B T T R C E T
i:esBro. Wiisoa
W,
.
aow brtxiirt-^ oxit xs fdltinD of this ^xo^rte^t Cnmrntv
10 believing J e w s and Gentiles.
The term O.:-. -.r-ia.
niaG
r
a
a
s
ER
R
a
Tallafc-M.
ID
•Ji-sa)
1'robu.s" •• Baiter "
JO 2 Tol". for tb«« «-xpre&i> O--^ uf SAl»bft.th SchtfOi Tts&chenE C C L E S I A S T I C « L M T T : or. Are Scriplaral Cksrrkaa
the rranlar M s^onary Bip'-i^t-s bat in tbr to >et him^eit" right. If this caa be trathfuii> to trace thi statrinenis of
HON BT
trust IS descriptive of the cierci>c of faith — str».I.-.L
A
ci'-aa.
00
VUL'ILJMI -T R N LN"A U. ehar»C-.«!R. B I A- JOAA . Jr.
IS
stnfa w^ieb took place ia the j e a ^ of IS29, said of .soEe Biptiit papers we leave others to and oarself to • Rev Jaaias Pt-rryaiaa f"
l
\
Butjuv^iioa^SlT tbe Ua Baptist ComoeaUrr
tbe Xe»
T.. believe in Christ to the saviig of the «inl c.j.1.1 > a
' D L A V D U A R C R X S E T . A powufol tzaci. BT J . W
T^tam-at cow K-ftir^ th* paiuic.ftii^t11 de*eTTM tJ^ Kcpport c A N OPRL,,tl.TMI.
Wc need cot say another word lo show not
' S 0 a a d * 3 l ia the O--almalgee and F ant Kiver jadge.
SPIOEs
lv>SWs
Orchard.
$1
Tiai
00
.
,
.
IQ
IS to trust in Liai
Trust implie.- confidcnco spic.
•'VtTT S^olht-ni
I A N I T T tCiCEPTlBLE or L E G A L PEOOF- J .
SrGAKS.
only that ,•/•« did not originate this report, biH
A s ^ c i a n o n on the Atooemcat. Brother W d ^ ^ a
Sabharb Scb»»ol
fir-O] $o to $100 CJLS be fcniULiKl C H B MI S TPRNDLRROBS'tMETHl.NG M O E E •
10
The man who trusts in Christ has so much ftT.^r SUcn
V.
V
a
»
trvza tb • publaCxlKtca of
Hcuit«* B A P T I S M F O R T H E X E " 1 B 3 1 0 N o r S I X I l a W h a t
Ci-.r,..
tiiat
Brother
Dawsoa
Lis
Lccii
gaiity
f>f
tbo
ad.3pted Ike view, of C^ros W h l ' ^ , who had
Sjk
&
Uacaca.
vh^
C^lAlnCV^
oftbe
.Ainencu)
XUptisi
Patucfttwja
Since
the above wo have received
cot.hdecce in bim as Savior that he willii.gly
S'ASR?
B
.
S
U
CRW''.»RD.
'
P
R
W
B
T
A
G
tbr
^
R
ISCitW dtj. browa
^—
sill of charging a.s with the fal.-tboad when he
l> it
GRAVES. UAllKSA'ca
embraced the Gsneral Aloaement .-erstmeut^.
T 1 LLO»
#.f RRXWN aare W TB- RRMIFAISA ^ n a a "
10
5iI3 Loaf.
11 >314
the Icdex of J a i y 2l.st, ia which we 6ud the
af.d cheerfully relies on him fur !-alvation.-saiii Pi'tr.Irrr.lIr.SStlSli
B A P T L S T S NOT P a O T E S T A . V T A . bat the Two WltaaM
in^u:
that
it
did
i;ot
originate
with
as.
Thi.-B rather Ujev professed to have adapted sentifuiliixiiig commanication from Elder Dawson,
H e couiniits tho iutpre;is of his ,'alvatiou info
TE.IS
RF RRT.-latin:IA
» n r . •TBCL B r Walter * O I T K U D .
SO
TOBACCO.
^ O B E I S S L E D E A R L T I\ S E P T E M
f.iore than sufficient for oar jastificatiou
aiente <vf Ftiller in opposition to the view.lmp.»ni.i ^
UKkl Ul Ilb'l- p.T Ji.»UTt.l
REASONS RUT B X R O M I S G » BAPTIST
B T W . L-BSaek.
U
ae.-oiispanied by a letter from Brother Perrythe bauds of Christ.
His tru.-l is uure.-ervtd
UEK
irtSiTi
T
K
X
R
I
E
\
S
D
P
R
O
G
H
C
S
S
O
F
OPEJC
C
X
J
I
U
I
R
S
I
O
I
O
T
WfKlL.
of D r G d l , who wa^ under^to-d to h o M to a
But sitice we do cot intend, aukss driven
• CHRISTIAN PAR-\DOSES-' B> N. M- Craaford I).
ENGLAXB.
B . G . S ORCFC.RI
.
.
.
LA
Kvery other ground of tope is abaud lued
44«iuO C-oiaoioc. ^ ^
•SKl^
PR-»ld«IN of URNRRI CI.(VMAL'.
PAGN UMO.. $1.
B;a.-k
limited afejccmrnt D.firent ministers of tho.'e
to do so, ever to refer to the .^abjtc^ ajrain.
TEE TRFE
MlSslOS O F B 1 P T X E T 5 . BY J - X Jeter.
Fbii trust is practical
Th rsc who tra-i in
T; I •TTU!UF LIIUAJ lo b - a laloabi- «LI-GCT*.ral TORK. soiriag IntTwlaclior TR J. M- PradUtac.
- 0
Ea -. LASOBCM .—aiace the aLute action by ihc we will present some other testimony.
tTo lar r.. A-=i<>e?attons took different n e w s on
Mik
LOOIL UL lb- • k:.'*!*.y PCITATI ' ta
M A V C H R I S T - . T S ? D T T C T A c . B r W . A BURKI
Otir
St
oiii^
him.
H
e
is
a
Printx
as
wlII
as
a
OOSClsE V I S W O F C N X L S T L A L I X A P T T £ J L I ? Site
the *tti j.-ct- a..d 3.ial!y the GiUite.s in the two Ctarcb, I have had a free cocveniiUon with Broth- icg a part of tbe same article i:, thiJ Ii^dc:
E. G.- U a IRTAA L« JASTI^IID by SATLA.
ACKNOWLEDGMENT
OF
PAYMENTS
Sacior.
H e saves those alone who are
'NBS
C
n
i
p
s
F.IULAB.1
LOTH
editmn.
A
X
V
L
I
Y
I
A
B
*
B»
bis
trvrkf
?
Ai-wations m»d=; it a tc--rt of f^UowsLip with rr Pprrjniari, 13 which tliicgs havr L^ren so far ex
is the following commanication from Brother
TU.- fo'.lowin,: D.w
iiasr
tw'.Lr i;ih .-f Jul>
C 0 5 C « S . ^ L A N S O F F E I K > B » P r t S T S T O B A P T I £ T PRIXOr IR A CHRULAN IM CTT-^ sad SC/R.
criud by bim.
t-reihren. It is Perryman
tlPLXS. BT Wai. H- Bailucal..
- 10
I,
VARSPD A-STU-.L B^IO^ /.US.
C. W h i t e and his csiarshes, and sepirated rrom piiined a-i to etaWe as to par.
There
is
that
in
Christ
which
justifies
the
TB-learaed aatbur LIS dtaccased aoTiethlrt* of SACB P»RMthem.
T o thij separatioa the Georgia Asso- Jae to Brollier Perryman lo make ite ibUcwia^
K.ii-r
Bi-ry
E-It
W
W
n.rrlv
E
drr
S'lcf
r
>
n
Ir.v.
D
J
B I E N A VI.^TA. July li'ith, IVi.S.
trust his disciples repose in hita.
H e is au W»rr-j A S
W n O A R E T H E VALID ADMIXISJa. N .-»o,tr.-« Tao, J
T'o.
ciation. and most of the other Assooations in slalement. "Probos, " ia the fe&crasee Baptist Of
TU- work Is D«^-IA^LIOHAIRSA LARRRTAV—OM balf of tbrfl-s'
I feel it a duty. Brc hditor, I owi- a.>t only able Savior
Divinity
and
linmanily
ure unit- l> aai^ E S
V V
K T T O R I flFCHRISTlAS B A P R I H K ?
B^A lakra BJ T.N* b.K»K S^WR la N,RS
L J J^bo. li 1 Wi.l;. Joba ICdoi..rKin. » -LITMU LAILAG
the Stata. heade-i fay R e - J
Murcer r,;mon- the loUi May, QJM ibe foHowioa lacanagr: "Oar to Bro. Dawsou, but also to tlic
TTJ» F^RELALOD-X sara:
VF,' k . AG, D!* AND CoIpo-'-RRS IRTSBING lbs buok in tbr moatta el RA-T-T Walk-R
ol ed in his p-er."ioa. H e is G o d — b a t considered
Jobn C.ir,rt..n 1> H..l.-» I .rrirr R D J.CilK.a Joba S^PTRNIH.
r bs,1 T..-T:,T .T-C^L la IB. ir erdrrs L O * Siad orders - WE OiNSIOER THIS ntSCtrSSlOX ABOXG TEX MOST
strated. T h e ^ United Bip-u.!^. other thao Brolhtr Uawson. is ihat terv identical popalaf Christ, to say that niysvif and IJrotbcr l>iw
S!oar
-X
T
RlcT
B
U:cr
J
I
I
Mo:tl,T
«
J
B
Wti.'hl.
R
IVPORR«NT fF M I ; PXESEST AGE?esclu;ivily divine be could not save, for he
A . . ^ . M ^ L (Srat
their views oa the atonemetit. were cocaidered prraclier ia Georoia, wtio Di» at least oace ia the son had an laterviusr tcg-iLcr vtiih .-.t^crai
W r CONII!J-aj aii «>.« wDfiid LATAIII£»IE S ia pnicsn cad
I. s COT{WRL« or AJ-AT ta lbs BOAADS of SACLI
rotild not die.
Considered a,s a iiaman b'jing Krtiih:»r.-u Cororiii B .-n-aa. S»ir.lT Wit».k-r J J Tboina. ZM» II b- ..BOULJ
WORKS :
cbtaia S SAPJ-*.* BRFOL>
M^-TLNG o? IH read LBS
declared himaelf
aoaad a3 any other Mis-H-nary Bapu^ts la tCe Srfarica Oi aaitcprachnble
H
J
i:..i.io*u<i
E
.
.
.
r
D
M
Grr.n
W
E
.Morgaa.
J
UcBr.«,k.
E
judicious aad prudent breiureu.
W b i i o Bro
BN-L, WHPR» ta,. R
oo APTA^S «-III not somr BRALBR-R J:
r.uy he coald die, bat could not aioue f..r d.^r 4 liM.d Sirs H SI A .,-n C I vir.
WORKS jrsT isscxn.
NaccT J Cj>..k. J ffor s FFW dni-A RF.PIR* cf oar la.-L BRA works TSSA^ or IP BE
Stare.
Well, at this Mis-:onary meeting :n Dol a liajliii, bu- iik? Tuslia. la cpe^i CjaMUHtoit}aWson admits be msy bavu uscd terms or siu.
TEE
IJIIIERSIOXS
OF PEDOBAPTlsTS AKB C A W R X U »\>!!siderfd as humaa and divine, his ha- Bi- l-r
J
L
D
i.
.
DaM.
U.-.
L....
J.,[in«to.
W
n.
BJ
ITA*.
'iaj*..
LiGningt!.
Bro. Wils^jn asd his brethren ut ai
1 do cx i b».!iirvp liiai be will dare to de- language calculated to mike impressions upon
ITSS an 1 a B.-Tiev uf - Doc-nrs' FsIWr Jabasoa, WaJar, CazCaii-T*ari PARA^OLT^K
minity could die. acd his divinity coald im- M -r- ,i Ca.(.tuU E R
Cai l-raia. Jc^s Mc
tis
W.lliaiiis
aad
otbrn.
Br A. C Daytaaand tlo.. operated with us in all the plans of the ny itet Lf ha-s said it,a; l-p is willing lo go IBW cpru the minds of some by winch the imprcssioa has
TB- S"A;L»T—A L^<.ALIAIALp.irt infinite worth to the saffc-rings and blood L .t'^uria. Calir.Mai.. W Cbpai •U W C Fnjmcrwa.
THE
QCE^TIOX
O?
THE
A'^X BT Xidv I- B. Bakn.
two Boards, and as we adopted the plaa ou the ci-iaiiiucion, i[ ihe Georgia Churches generally wil' gone abroad that be was au open CoiumauionIV •obaptist and CanpbrUitr LANNT^TO.-I., tafalld. &STB1'-'' RTII'OR o.' iLe CLINSILU Ia!k3- Ga.. la a TalniUa Tract.
Xtr foiiowia^ D-«
Ka»* paid
jf his hamanity
His atonement, therefore,
th» :4Lh of Jnti
AT.NSLDJ TBR E"RT'.
L o r d ' s . D i V to hold cjmmanion were coniti.lly dc 63, • Diu. Terrycin uafjBtrecajVy denies havio^ ist, be does not doubt the veracity of J one
P
i
c
e
l^ct:nta.
posticsses as much value as the iu&oitc digtitj IbiW
TBR Fsttbful CI-atanna.
iavited to unite w.th oi is th-? c mmunion cele- etfc miiie jcch «;:u-!ueals to J R Graves, or any and others, yet he ai&rm.'i that hu has Dot now,
TO BE ISSrXD IS ATCirST.
rhri«tsait.» SO-C-ptblf of L<-JAL RTR»I£
Win Mont), s E I.Vj« O A C -^nora. Wca Downla-. M a
•f the divine nature can srivt it—that is to say .
O
.r L.-r.l • Grrst PN.ph.K-_TN I E S O C T H E R N ISjLUlsT. Tbistos eonsctioa af oaat
bration.
Taese Baptists bavs long since re- uce riji-, or uspd wortis from which such coald be nor at any other period of his ministi rial liftA !l loriraborrv
li K C«t.r. 6 » TwUrd Eldjr s
T^of R-ITTFIOA.
Ifre f;f IV > briers: B mn^ la oar Isn^acfctrthe au ol Bipis value is iufiuitc.
How
transcendautly
united with th» Regular MiSsi-Juiry Baptists, infrtrted
:l-t rbcrcbHL BT J. X G aers an-l J. U. PesdlrtoB.
IT^
in aaolbrr CX^LAXA.
Ue also says, that what he did say to en tcrtain^ in the least degree sach frcDtimenL- worthy is he who has made sacij aa atonement A WhrlucV J.-lo Vc» urs.ti E 1 L.r, 1 F Eraa. .S U-pkics * G
Tlj-r- are EXCVURAC^ la tbls COL^ecTMin orer any otllsT brfaia
JJ TI;
GRAVES MARKS A CO.
ITijrr >u>aa E D»iis E..1 P i.'
Ju W William^ U
aad Brother Wtl^JU is now a minijtcr of this Graves (raa :.iid wiLh the acderstandiiig that no use acd I am folly satitfied mvscif that he has not.
*br pablic. ab'cb w* are canSd-nt will be af^ir. ciatsid aad aaf the trast rrpo.sed in him I A u d how safe ilcPl.»r«>a Joo Cii.l-p -U.
U.
i.'l
A
>"»,.
llf.ml
Wrtb
A-wJciatioD. the Wer^tera. and has been for the sbuuki be msdf of it, utU ss absiJutdy necessary.— and all doabt is entirely rcmovtd frcm ui)
itaos-lrtiir^ it la csioiBirnded ta tbe arteoiiua af bapslat arfaire those who trust!
Every one of them may
l-trx« sad rbar:;be«. TB*)** aiabinc curfy-t>pi*«hsd
ftrSd
«u»-rrib.-r. hacr raid I" lb,>.>l.: of Jaij
Tb- :,.ilo»
U.->t tea or fifuMin years.
SOUTHEKN BAPTIST HEGISTEB
1.1 BIAIL m UIT*?. Prier. pocket
't ere KT matL ; p-Tr aaO palit ia also proper to add that the pastor acd deacons miod.
A n d here, permit mc to .-ay that B r j
H y with Paul, I know whom I have belli vcd, IX-5
P t S Xz. by taall
CXAVX& UABKi
FOR
1
8
5
0
.
S w a after this eirimm^tajice it was ramnrfi jt" iLd Church at Colambas, addressed a polite note
)awson, and other brethren that were present and am persuaded that be is able to keep that
Ulckej J P VVrllK-r. iliw Marr Uirdy Ilforr r Calk>
abr lad throagh the A-^odatioa and ia differ- lo J. B. Qiavea, a^Viag the name of ' Probas," to had not tho least idea of my making tins com
ivLich I have cimmitted t<j him until that day
J BH E S O U T H - W E S T E R S
PUBLISH
ent paris of the State, that Brother J
E
Soatk-Westera P a b l k h u ^ liraic.
NO llOLsE is anxn^us nblaiXi cooi-lete rvtcras (rt^ci
•rUich be thas answers : "Probas does not wish hia manication to your paper, but as I was some
Ta,* .'".TUAITI^
R?
PA;4 lo ibf
A A S E A M T«>
TLis. Christian, is your consolation and yoar
si ILe As-,
» la Ihr S« u brra Stairs'iB "rdrr to coscpll.
D i w s u a h i d M m m a n e d with a Ptdobapu^t
hat instrumental in giving this circulation, joy—that Jesus iu whom you tru.-t is able to tbr<'' NSTUCS FOR I S ^ .
aaaK* to be ksowa in cooDeciion with this matter, as
brsc u.'brrn
R-p.^t,-. lor ISiJ WMia to br issa-d.
m!nL-.ter, aad was the advocate for s^aeh sentiTbr C rrk» of At-sjciaiioaa or otfarr brv*.Lrrc coaaeclrd with O O O K S NOT ON COMMISSION—CUB
i M lljb.-rt»oa i S-^-., J B...bo b» Or ?or< a Ja.j. Joci T
It nruald do no good, and bis aatbority of course b and although the circumstances connected witli ^^ave lo tbe uttermost those that come U> G id
-i\h.rnf th. b d!— ri.aaitrsTrd br'ow ai Ico&f^r a *a»Dr b» A - J BOOKS aad tracts are rjrtseat rot ta iadirtdeala. ChaRhea.
m -ati
A u d as the approaching session of the
iobo-to
«
t
Jua-,
U
D
Anataon
10
F
t
b
.
u
a
?
.
Wliiia
Ar
fnrwardir t laini. d atT-lr ropir* nf an* td lbs ViT n-t's drsifaat-Aaaociationa or Sodetlaa. VN- sale N Oraea>LIK»FT.the aai'M »
all Uiat ia retjuired. H » gives the name of James the case made an unfavorable impression upon by him
p
be retsmed a t same indebaiu peruid. and '-tauld booka TA he
A'^iciarion Brother Daw-^on. in some remark.,
J O-U Woj
Id Jalj. J J a.>.ias i il«-cb klalilda E „n..
'
GaATEa. MARKS it ca
Perryman, of Boena VisU, Oa." This note Mr m y mind, I am now happy to say that all
rettinie'L Tkts has V ea TRI.4 TW bulk pabltiken end ANDEFVA
J -T!R:T<
NAAHSUIE, TRAN.
ti
»
1
j
I>rc.
W
J
1
Oct.
W
C
Gain
Jan
O
F
F.ippo
aiiaied ti the facts, and publicly denied ever
SAD has praTrd a most rolaoos and WAXRTI^ taaaraia. TKA
feciirg,
little
or
much,
is
entirely
removed;
Graves also intends lo be an answer to one frcm me
J L b.raM-a IS June. WiUtaoisiB t'oarU I Jau. Mi» \ Uali
h ddtJi'- open cimnsanioa seatimcatd with the
ALAUAjdA. A.al.sina BR-.bUbrsi. Cares Caatral SAIAJ^RR (Towtb. eEciencT aad cacceas ul ot>r Pnblieatias SCEIET; deP r o s b y t o r i o n H e r a l d - s o o w h a t it s a y s
making a drmaitd for tbe real a»me of Probas, and and I a m sorry that sach things have occarL U E«aas J»,y. Elder Ci-^u
I Nut. H Buraai Cooss U:»R- Ea£ai.la- Nurtb RLTER. Pia* Barren, "ta L>Iazad<. pend. cnder God. on a sTatssa AF N ^ aaaaaiay. AWILAAT aaparTiaion, and praden* manafetoient- A H Its OL^CRTR nay he (AIAPd l.)b«atiatt. A ^ t^.Cimpbeil^te9 therewere none
red. This much I feel m y duty to say uusoJ.-K)
^O;! M U
4 «|>ili. G W Usi, TA^CA'OUSA.
" T u e H ' g b Church [Latulimrk] party iti
saying that I should hold the editors responsible.
ed. and the whole EAAUAALT?. and aspeiialh al] EUR cbanikaa.
ABK SXSLS- Caddj. Risir. Ca.-G.iBe ICDRPFODRAR^ HOXN^. beoeStted. bs rarryias <nt osr pronctad ajiilria af naratldaa.
a m i n g -w. aad thai .|-iestion has never agiutcd
JL.
M
A
:
«
H
.
liio denomination are constantly ga-mug acces- •
MOTTNT Iioa. ARD Flrsr. BOCKY EayoB.
Mr. Graves taitt tie retpcitsibdify, acd there islicitcd b y any one.
^ M T I R A A Baft. Pii.
"
^ ^
the caarchesof our A-^MOiation. A s Bro her
FLORIDA. -Alacbaa.
J,AI.L I " lb- OA'.R AAOVAMJ LU
W » haTr tried tbe plaa of sFadiB( oat books on essamlaaoz
In conclusion, let mc remark, aot ouly to sions ta their ranks. They have ihtr logic. ' TBE FALLJVLU^ I.U!>>*.RLT,-R.
good
reason
to
believe
tkai
ke
is
"Probut"
vriiimg
GTOBGI.V - APF>a-a<-LI»» C»rtral. Coosa. EBCNMR. Fliat and bare foaad It anpraSubir t a the a m i aad raSBaa* ta A V
B i k e r was then living in the bounds of the
ifcrlr
DamM
tor
R VRR LL.P^Z BAB. NXBSOA*-. W.WTXM*. Hoastoa. PWmcat. SELRESL W e oSer. wbst ia tar battair ta both p^rtiaa. tha lallaw
I now deny the trath of the above Bro. Dawson, but to all others that write with taking Baptist premises for granted, oa their >
Cjlambtw A-ssocLoion it is presumable that ta kimt^/.
EUiibrtb Fort 1 Janr, !>r J W Fort 2: S*--TP*» S'S!- Llor Tallaposa
for oar pabUcatkms:
B AD Jaac.
i- •«'»
such raspy pens, to file them a little smoother, side, whilst tbe L o w churchmen have the piety ^ D,B wUanJi
KEXtCCKV.-Baplist, Bartsa B i m . B.-SSB'B A-VRK. Bsrnllit irrT otTins
cbarsea,
acd
pronoance
ibem
wilful
falsehoods.
M
K
Patkrr
XI
Frb.
Tb
t
s
ru>i<,r
lo
la-PI TMJEN. a n d Sor CAIA CR^ARA O I S U O a r crac. Aft per
ha hvird thu g-^aerai rumor which then, as now,
SPRINJ Cooc-rd CCBI<>rrla8d Blvsr. N.SIAA' CnaatT. Ekbore cent, dlieaanl.
myself not excluded. ^ Ouly let me be a Land- on theirs. W h i c h will carry the day, logic or .
Saai
li.au
la
NOV
V
T
J
Alorrl*>:t
bj
If
•'Prvbaa"
will
not
come
to
tbe
relief
of
his
FracMln. FR^RDT^- Ga»(«r *ITST. G<I>J>,a. O r m a p . I.aars'l
djc^ Bftither D i w s o n great injutice.
I have
F o r a ARRU sacored B«>;« M Soar nmnlbs. 5A>FE perc
marker as I have been for tbe last twenty piety, remains to he seen. In the meantime | t^^t la Junr, J w G.aini
eimoo IT JALJ. J t KLC« 4 APRIL D.- J S , Elr.R LIBRRST. Little Ritrr. LOAJ Ban Ulddla niatrkt. SRI •TI ICOBTLU. AE par cent.
bcaa tiiif» ptrtscular. Bro. Graves, to give the IViecd G raves, I tara his case over to the First Church
. .R^
Sai.il. N . !-N S. B. Poiat CA*M, I>aiafa. teatb CAN
Ca.st>o
31
Auj.
J
R
b|i.vris
£1
ORL.
Eldar
3
J
CalJael.
IS
ilaj
the
great
mass
outside
of
the
Baptist
Church
: w s , in theory if not entirely ia practice, aud
C-.rd 8. CCM^-RRLAZIDNITRR. BMITB Fork T^KY.. Scnitb KratackT
draiBilaiie-ji of this misapprehension, know- B iliaihviUe, lo be disposed of as they may thitik
will, by the contest between them, bo induced Tbos C Faijaa SiJ JBIT. T S Jon!ai> 19 July. J U F»iU 8 .'ttoj-. » J. B.- SALFRHA; Fo-K. TATR s C.-»RK. Tel. Xitc. Ctloa. Caloa. 'V
' am content.
Jaxes PEBRVM-IN.
PEBIOmCAL PUBUCAHCOrB.
ing there ia no one under iiK broad canopy of ibrst fur the cause of ChriaL This closes my con
U IUT I Jan. O F.rrril IS J.va. John Baldulrr -.U Sar. Jaa.-«« II B- Was'-IBFTIM. WR»T COLWI.
to see tbe proton pseiidon [thefirstfalsehoodjof
Fui •-'S SOT, U U A U A Ja.-man H J « B « . U Bt.»o £> Feb. li M LOC'.SIANA.-Bayou Hacoa. Gracd Caa«, SLIMTMTPIJ EISRT. • p H E TEXN£SS££ BAPTIST—Bmtou
J. £. Dawsos.
I t seems from this not only that Bro. Dawtsi-i a2avv.as m«r« williag, when misled, to do necUoa with ibis matter.
MTRVLANN-Slsniaxd
Cnkia.
both parties, and abandon it—that is, th»t im- McLrruj
Ja« M CailooKf I ApriL J U Efptrs>^a II A /
-a. J. X GaiTu. J. V. Taaimx. A. C. n i m a . lUa pa
MI3II=MPPI.-At-R3»B.BI«B.ari:R«K. KIL»IL EB«K»r.
ja-'ice t3 an tojared Brother than yourself.''
W e are willing to give Elder Dawson the son knew that Brother P. had given publicity mersion alone is baplif^m "
PEREA:E»4TIREBTTRL4U*A.TBAL(TSE|D.1BZ " '
' TII |
Ea I-aa: Nvatan-l Id April, i LCbadaick lo-l tlu.- I'
F narmmiT L'T.'RR^T. UTS«I>s1p|IL STOAYB^TAI TAJWI 2toa.
to
these
statements,
but
that
he
hsd
learned
M
be the axnosdt of traa Bai<tist taitk aadraaalatnrtRndat
MISSOURI.-»»«tCr.*K.
S S 1. SUCK KLT»r. BIAE
Br iticr D i w j o a wUl see from t h e « facta full benefit of his dtnial, and of the fact that
I/et
every
anti-Landmark
Baptist
ponder
the
K
WiUu
6
M<;
Dr
R
II
Rjiand
6
D
T
Arral
<
i
U
A
practlrsL
arc
to
R E I K T tha IAADIAR
' BXAT M L *
.ILINT
B-arbcls.
R.'IALUN.
GSACOAADE.
I
<ffrnoa
C
C
T
U
T
T
R
.
Ubort?them from Jones and others. I t sppcats also
a-l of tbe tT»a»ut timca.and ta and aad •IW.EML U R H aad
tlMt r.'inrts aafavurabla to his aoandnras he has been able to tatisfy Brother Perryman
foregoin-.
According to the Herald. Baptist Outlaw I jal;. W BoUiac S Jaa*. Wta Bu. ks U April A K L-TCA^L. LLUI::<> F o r k . VNACT Piaasaol. S . Cap* GMRDWA. NANK a
-••—-J T L I K I R A
that Elder Dawson did admit that he may
(ir.ttd Klsrr Sortb Libsrty. Xortb Caloa. NSSTTH Wrtlsra. T ^ L E V D Y . T H E R E A T L A A A A B O F ^ D N .
Ma-.tlKo
JalT.
Jarasa
UajaM
a>
Maj.
T
A
B»rd
«
Dec,
H
B
aiHw tha eommnaion qae^ina barft been in of his isnoceisce. It is no plca»nre to us to
clmlitjaB
lar^ tAca OQ aaalF; nil^wav PVr im Oe AeO,
have ia the hearing of those men used terms logic must make a Baptist a Landmark m a c — IU»«r I MurL. a'lo Criai li MST. Eld J Bi j o iT, lUj. P H OSAI,-, BlT».r. Platte KiTrr. Richland. Ssek R t w . 81. LTJAIS. GAR asdiatgrrlhaKamwaeklr XiptM
Baptist paan
papn la
I ths««
c-rtnilAtLiwi from S m U i Western
North- know that infiGCDtial Baptist mint»teia are
NIL
Salt
RL«-R.
21
R-.L'IA.
SOOIB.
CUOC.
No.
I.
W.ekir laece.IUIOO. Tenns Site, la adra
o r language CATCCLAXED TO GIVE RISE TO stcu that is to say, a Baptist must give up his belief UUc* 1" Jnar, MIB L J Tlic<iaas 4 J alt.
CUIMI. So S W r s t Fork. WvacaM. R-IIA.
We-tum Georgia, years befire a line etrr g o m g ihtmselvrs, cr leading ethers into open
0 * AIIT ntaiMer agsdfas( SUM or thrae ACV •nhaiTlrtan sad
NORTH CAEOLIXA.-BILTF CRCK Cbowai. I'LWB a.L»D.
&£i\>aT, and it does not appear that any that immersion alone is baptism, or take the
!«•—Mra S iliadrliiw, ApriL
$e »!. caa htre tha paper kr OM yrarv
JTFF^rsoa
LQA:.RCRKK.
X'SR
FEAAD
FIMILMN.
Bcaa
SlotictAla.
I f Brotltr D a w » o n has keen
appeared in tlw Tennessee Baptist, a n d all communion.
Qor taper (br saKena! i^nla(lba la lb* 8«ik n d Baalkother testimony was laid before Brother Per- Landmark position. A n d this is e«]uivalei>t to 1$6J—Afidnaw S. Uarn*. ulCalilorsU. I~ JnW' WM. B. Coc« Uoancf AISVT, Sa'.OT. SANDY OLVSK. far Klrsr, IlTlorsTlUe. west.
c i a ea-ilj auderstaad that the fast that able to satiffy Brother Perryman, and those
Lr paipaasa of iataitmB-tuneatlca. ta fraat^ aaatel.
TH>»*Fotta. RWCKASTCTA. WhtteOik.
saying that a Baptist mnst ecase to be a Bapryman,
save
the
bare
affirmation
of
Brother
Sd
Jalj
Tbe
TetraeeiK Baptist is tMcoailat Ihat papers
S
J
C
T
I
I
CAUILINA.—BaraarU
BRIKCL
Broad
Bisrr.
Braaa'I
suah repiirt* did exist a p p e a ^ in this paper wbo have carefnlly investigated the faets in
tist or be a Landmark man.
Anti-LandmarkCRVCK.
OKARW^^OS.
EDPSRU,
Xdlsta.
F'wfc.
ilKtlak.
Sakm.
IADawson,
that
he
dott
not
note,
and
ntctr
did
lSi:--A Cobb. 11 Varxrb. Dr J T. Barr»lt. K SOT
beeasse of the tiroog {hiaition he sav fit to the ease, w e heartily rrj uce'and take great
LALA TR'IT* Uiis Kissr. TR^R RIRRR. Welch Krck.
OOITTHEBN BAPTIST QDARTEBLY
p.'
entertain open communion sentiments. Bro. ers, what will you do ?
ISM -KM S I Cjbb 11 -VJT. A J Carrai I Drc. S !. Spolw TRX.VESSIIT—BRTBVL Braiak. Xaaa. F.-XECA. aivassra. O
x n x w . J. R. S a a n a . I . K . L>KNUTCK.A. frna*u k i against oar denominational policy.
W e pleasure in setting him right before his breth
LADUS Crrrk JrCtTsoa, JADSBA. LRBAOOA. UAAI.1 ZIAA. Hal- loa sCDS^
TblssnrkteOautarir: AACKIAAAA.UOBECBA-.BBK"•erryman
telieves
him.
We
will
believe
him
LLOCLB-rr Cap. N(.-TKBK'K7. KSNKARA. BAUVWRSTAN. TCAWASAA I W A T A T R A E A R U A R S ^ O R T A S O P ^ E A E E C H T A A R . Waheiilal'iaB
did not intend tq wrooz B>-Q. Dawson, or fix a ren.
ISM-UrsS
Cballca
1
Sept.
TEXAS.—I'MIB'SBETA.
Oattal,
C«L«tada
Saatcra.
K
A
FIUK.
also.
I
t
was,
probably,
before
the
interview
S
P
B
C
I
A
L
2
7
0
T
1
C
E
S
.
priae.
S^RO
A PAR la a t f m a a .
calinncy aprm him, but if he indeed held raeii
B u t while we do this we beg leave to eall atJODSAA. Krd
^MAA. tietsa. Msnat ZLEN.
— 8- D. Cast/. Paid to F b ^ IW:.
U baa tea* I H * repatasten or HEIAR O r ALTAT (taanalr K Ika
above referred to that Brother Perryman u«ed
V I B S I M A . - Apt«aia:O». Oulambia,CTOCH Tslii^, CC«CT«4
I ^ * AH communicationa pertaining to basinets
aasooiid viswa, upcm this Tilal quesUoa, we tention to the very kind and broiktrly langnsge
CEFCA.
Tkelrn
writaraiatheBaatk caUTihalttaUsiBab
Dan RITTR. L<baaM> DUMET. LL>441E IBMNET. Kmatala Oia
— - Era. Jas. U. Cochraa. Ictljiarf. S..>R«. Miaa.
t.. band
the following langu'ge in a letter to as. We should be addressed to Graves, Marks & Co.
thought the denamiaatiim ihoalti know it—if whieh he employs towards
'RICT PTII^AMATITB KafpabiieDi>CK.<Uam. ^UOAH. Soaabatrj. UKKLTILTAIV. aTba-LOCLAD l A n a j . X A B L A M S A A I A F I I E
aad
alt
aarod,.d
lo.
aa
orders
Baprlxt
ihaaM
bavtteatil.
IM aassadtaftoto*TBraaataM
bhould not have given it publicity but for the
T r a j a TsLts. XION.
ha did not. that is wad das him that t h m r»it wlthta raad: ofin. JIaj nisliSaraeadlat (knc ANR a ^ o t
us in the close of
Letters containing business, if addressed to the edneeesnty
that
b
lud
npon
us
by
Brother
Dawkars
iar
the
Rniw.«ill
racatn
Ida «a|r gntlB. trt^mm
Correspondence.
porta ahould be eotreeted—and w e stood ready his letter. U e pronounces tbe ehar;TO lake.
itor, are liable to delay.
Ptrss.
aanbersMatlfdeklrad.
- ' "
son's
assertion,
to
show
that
we
did
not
speak
A
R
Y
S
H
A
B
P
E
C
O
L
L
E
G
l
_
TV.
6.
PtckTtt.
Plraacal
Plalaa.
SraarssM.
Wc
bare
ao
to da It.
T o this w e have no objection. B a t he more
W I . N X B E S T K K . T * . \ S . - J 5 « ITADTSTJ lart 8««<
vithoiU aalhority, aiid to justify those brethren tf.
W«^jr°> tJiTUri Trsunrai OA >al«. Wcbaxoalr oaecofjwat II
CHILDREN^ MONTHLY BOOK.
This old rwnnr now being fully disposed of than intimates that the responsihili^ of
.rsra tharaafktj qeaat'd sa&la PioT » • » a ' p r ^ ta
oi ta Srod a frlcsd.to '.-Drrecl KMursUttiarat m>d« b.' biio. TiviKC-a Mnalcai Facaltf aaaarppa.*«l H U T acbx^ mtba
JastOathtBf • W R M R A U ^ E A . • T M A R G N M K R Uida
I
*
who
may
have
repeated
our
statement
of
facts
to th* ezedit of Elder D.twaon, w e insert with nating and giving publicity to tiiese d i a r g ^
iba.- ASoaiben
aad that b«lo<i{s to a to tl4d vta tnnr th* nuta sxptaa torAieiV aaC aiilim
N *ABUEALIA«.HAAATAAQY CtHUalad.
To TBCSTSES ASP Taacasas.—We have nameroas Ibcnft was Kueb a bof/k. w t haT« oaj j
based upon Elder Perryman as anthority.
ia ibis CoUrts—maa'c. Ac.. rz-s-pi«a. Thcaa mklaafelWrla ITEDTG T : > A R T E A . « « A A A R A I T A T J U T E . » T T T A ^ I ^ III
pleaswra the re>alt '^f the iarutigation of the
on u^andseeoiA to anticipate that « • will
TITEAL.
TTATECALARDLNTEAMTAALINBAAMANAATHSJOTWAM.
lere
is
the
extract
(Italics
ours)
soliciiatioDs from the former to reccommend teacheommiUea appointed by the C d n ^ a a C h n i t ^ he cxpeeted to anstrer for the falsehood to the
— FraaeU OKjni. OurE. Aikaaaaa. ti tofaaadaad |«id t liiri&atiwi addnta tba PruUcBt at tka ak.<a::4. X. B. tOJCJUST A I H E D J G W p a r a m » » . N I I P I I I I
" I have called npon Dawson to deny his ers to ibem, and from tbe latter to indicate vaccn- S«ptrm>ri.lSiS.
Chnrehof which w e are tt member.
W e shun
B a r m x ! Catraca " v Caaisr,
)
eotdaaaaatfffcaired.
FatXLTT.
cies. i c . W e snggert to each to advertise their aaats
Ar; roe «Bdia{ tsar
no responsibility which w e have ataumed.
W e ] xoclivitiea to open ecmmnnton. He has not
— XrotlKX J. JL Hmj, ot lUlacU., Tbe $1
rmlnd. asd 1. C. CRAVaS. A. w.-PnaMnv
C o u n u E i , 6 a , July 8 , 1 8 5 & J
in thia paper, and we will also aid to tbe extent of par* ta Joaa IS,
oojiyfcrone year fraCu
aad tba balasca S^at cow ftrm ta SE|4«- A.S WORRHEL A. M PratMWoIGrMkKaillatta.
nnderrtand all this. W e are p r e p a ^ to e x < aae so, as ye^ and I have refused to give any
O.
n.
SPK\CK&.
Piof^axv
ar
Matbraatiea.
A t • Gaaferenes'of the C h o M i a B e k > I e d
-3—2oar ability.
ber. U. ;SfiS.
HIUl AOBUA a O R k T U L F n t M n r o t F i u ^ aad Xsrpeet anything. W e stand ready to j a ^ f y our more authorify nntil he does so. Sine* the
t o - a i | ^ tha a ' o k pl its a e a ^ o a being pnUtb
Canposltiox!.
'
— UBtoUkt J. B.D«icaB«ini(IOKIIIR^r. camberdO ba
^ ^
» ' t h « before the Chureh, or the east hu bttn in progress I kat9 come inioposMr. M. R. WARt»B. IMiwIbbI of Vrrsmtmrr n«aitB>mt
S M t , tin b B o m g i ^ r t of » oommittM cftj^
srtU .«• th« S3 isr Bi% Barki4«l« aekmwMscd.
Usiimmg
to satirfg
MISS X. C wriBUIR. I M w S ^ ar i S S j S J r t S w ^ ^
v w l d . ^ H e who snggested to the Bible Board 9a*ion of aU-svJS^i
S ^ A wen qnaliQed tcacber wishes to t ^ e west
HB3. M. IL SPKCCKR. n&H
t - ^ g l J r T ^ S . «f
.thaeMfb.
—
Bm.
A.
at
Da
Jso.
La<*
ia
Tcbb«w«
B^itlit
an^ otu of his guSt.
Onawatal Wari^
Jflie
oourse
to
isiurQ
Brother
D
w
i
o
n
i BeUaoafiaRMMi
of tbe MiaaiMippi in ^kaiisasorMUouri. fTrastee* '>SBb« 401 aaiisc«ya«r credit e( $3, W b mtaKiaunr W O O D T
» • Imp* M
lUa b o e t e to
^
Msilo.
_
<
XateaSpaOenaat
"
Yonrs
in
the
love
of
trnth,
j o w I V M to
Church in ifashvUIo. Perwiabiog to e n g ^ t a c h a s a n will addrces tbe editor P. O. T it U BAT JUnMta oa amrbaakiL
J wasSSWKL PratMaor ar laatraiama] Max
A& artaa rraav^r m
T. a WX-XKEKtHUSZ. aai MISS n s a a B. K K S B .
, C. «
<» JASUS PttXTIIAS." of thia paper.'''
l a ^ M i i g h a advice.
B r o t h ^ D a w s o nhaatny
h M in
t
§
aatTHdMtsclltBcic.
Qa^tt^tt.
jatrtr
V
' h i
— Bn.W.S.Vmrtn. T » T » K A A « , A A 4 A « O O « A T R « ^ B I B I B R
O O A A B C T K O W E K E L T HT I>. PXAKI. ,K c a
TIBSUdKS.
fUah of TMOOMM^
IToloa Buk.
PUutvrt' Dock. ... ...
Msnhonts' E&uA.
ot (he Cnlou,
Tr«J.>ri>' lUftk.
ftOCTB C^ftOLIXO.
...pMi-Soulb Ckn^lu Banks.... P"
—-.P t>«r!N«
^,
LOCULAXA.
Orleuu
B*nk<.
-par
--.|>»r
iLlkuii.
...|»t Mobile Buk>.
KIXTTCKI.
-P"
pM.K«atnc*.T auaka.
Jj pnm
T
T
TS
-
-
- -
I
T
H
E
T
E
N
N
E
S
f
S
E
E
*
B
A
P
T
I
S
T
.
N O .
m
since, enshrined in claj, utrtw a Utite aoget in the D E T E R B A Y N B ' S W O R K S . — A
| 3 I T l l O F A
R A T T L E S N A K B
C U R E D
N E W
KtLLnt-Rcao
JntrvkttiM.
S^wlBBterssfcys^CvHI. - L y n r m n i m n m s B T T R X r a n
kingdom of heaven. Tour lot Is a hard one, tl*
m
V
O
U
O
W
I
H
C
:
a
B n a d t
utd P . Hart.
P l e w i t
H U I :
J . tlteir deeda w « a n t o e m a l a t e .
Bat
lookil—
„
_
Bv.lACiB.Wa. a a c H t S t ^ l ^
true, but U is not a pecnli^ one; "the cup of sor- Saelal a ^ l a d t r U u l . - Sccoad t t i m . t l o o . 01«lk. M e «
Watching Aim
M s s c n . V n n ' B i a T t s * S o s — C s r a : — A s s n l a s t af U s totmr 6 o d A D i M o , F . M . J i ^ o M n , u d A . A . M a j n a r d . i n g o n t o Jitsus w e a r e t o n m .
3S.
row is in constant circulation ; we ma»t all drink of $1Cu>ti>«s-1.
aa. ta tUaaiaiii.
tarfhnMthatnewtly
m*at'Ua
VanawBaMilir.
^
C t a v l n K l o r ^ - a Lrad M m m I s v . 3. Sir
"
to B e f a g e : E l d . W . A . H e s r j , F . J . E r r i a , a n d a i ^ i m i t a t i n g A i m , w e a r e t o s t r a g g l e f o r t h e it aad some drink deepiy.*^ Toa look around jou AreliltiiU a i h w i . 4. S u m I T a r t w C i d n M f * .
a m « * t 7 h i t * r a n t h » t f g l > T aranlMBakc.fraa>th» efcets
Pta>»t h l d l h a a a i a l i T i ' U M i m i aWhlTr.
WtUtaetra. 1. B o B t r a a . K. C b w a c M r l u i a i af a H < t i « a Ctvflti W I y . TThba a teitv
t e U r ehanelac
Oat k . talM IJ—T^^ZIS
y ' 7 ' - "
ka&C<L, SadtviDri, H e n r y H a a e s s . P l e a s M i t R i d g e : J . WooItct- p r i a e w h i c h h e t h e " a u t h o r , " t h e o r i g i n a t o r o f and your caze tr.eeu the little crib, in which he, an n t t a a . ». T h * M*4erB U a t m c t t y . 10.
terPcnrAaala-paia Sffiartatha'
Palfit a n l ' I K t » h a m
atriy
I huhL-ic tha Mttca
knnrtac
Tli« T i M U m o n * of the K o d n : a ^ t m e m .
emblem of purity and in^ence, has often Iain, P nAwi m. . It.
»
tkat I k a r .
G o o d c a r f a i t h a n d t h e '-finisher," t h a t is, t h e " p e r
to wed tr
South. t j m , J . L i s d s e j , a a d K . M . D o d d a .
•
I
w
t
b
c
r
l
t
m
i
d
ar Mt.
tha laatt nlM;tMt mtkMbc as
KaMTi ta I!lo(TifhT and Cttt<«taK.
feter B a j M .
Kma7Maa.tI»paisaa«aiiaBoartanmdta azad* trcB tha
- h « ' r . r ~ T h * C k t m i a a L U i « . ' ' * e . n n t a e r i M . I2>Bo.elot<t
Hh&ftiBS Hoiaa is piMfaUnf and fistri-H o p e : W . C C h a m n e s s , T . D e r s n l t , m o d H . / f c K r ' ' o f t h a t f a i t b . H e w h o s t a n d s b y t h e f<^ded up in the arms of iweet, soothing sleep, a M
t k a i r o n bailiaa ae einde of
Maud. aadiBSvear t*sm.>Bat« ihi yisin naftD
Prir. »1 S .
_
• M ' . a a i p n n a tethato
heavy tear rolls down your cheeks at the sad reftwr»ikae
a i q r a O K t & w thaMt*.tceepttke
Cnntoats—L Tha<.IV<l«lBeev*i>4 hia wavta. S. TaaaysBw aati<»irfraa
P a r d y : Elder A . A .
S a n d e r s , g o a l w i t h the c r o w n in his h a n d
to p a t a p o n
tffiawbiMfcBndttaeta,—to1w paid oo H . C i M B O t s * .
S
n
b
m
a
a
d
.
which
k
«
U
*
d
w
e
;
a
m
.
aad
tba
m
n
*
a
n
a
was
a d e « t i . « I » a a i e « a . d-rrrta,
a . p ^ T ^ m ^ ^ i r n
memhrarxe, and you woaM fain see him thus, and a a l hi- tMehers. S. Mr>. Bairvtt ttrvwalnc. n u m p w o of abi* U praatewta hi* b o i a n a w t A a n t h R h e r d c t e ^
R r e w t Brttl>h Ar'.
Raskla »imI h h Critic*. « . H v t h X U k r .
Clear C r e e k :
H . t h e h e a d o f t h e victor.
L e t u s ran, " l o o k i n g
,«B«rafl«rtk*Sntda7 of Jiobkt, 1S9. P . G a t e , a n d R i c e D o o l i n .
B y glTiee •Bbttdtj te thla <iK*
to
M g a r t e » Ualtett]>at.is » » = i » a » « f « a m , a « a B a a . a , » t a « f c , — J l
tear his soft breathing as yon have many a time of 7. T h » MiHern
a Cmtvw B-IL te.
-Tb»»
indMSt*
Ihe
trmits
at mind u d heart w h W i reader S<nrthm aad W a M c n dtotribvtira. aBl n e b c M S t r b a aa aak>SaHden^ L .
Sanders,
and J. H .
S a n d e r s . — to h i m . "
W h a t t o u s is a l l t h e w o r l d b e s i d e s ? yore.
And agata when yon survey the place where
J-lLWooa.
n p t f i a s B O T a a r l a a a h o o d . it « l « h t a m
ft*(awT^
T h e Christlu U f t " so iatwaelv s w r M t t v * a » J vtta'iita*. M d
i m r e t r M n a o r t i a c t e u artsdia that ta, aack aa anrnval
h r a a a i t j . aad ba tha B a a s a aT aspplytac aa artida. tha waat
W a l m r t G r o r e : Eld's. D . J
Franilin and C.
W h a t to a s a r e all the S a i n t s ?
W h a t
t o a s ron late heard his tiny toice, bis gleefal shouts and at the . u w t l m dtftJay » crJtloil powvr w k t e m e q u l M in
taatJinaajr to aai>rortftaa Bcnfla»rk Gerwe Wtrof
1858.
eanpr'-hii'i'teMM- di><h of IfXttht. ea-dM a{i|irKrUtiaa a d of which has lest be»e e a p e l M M t
eianK fnaertba It. W%t ebnald too aieas^ t! ? Jadp,
T o V S NSMCtikllTa
C. MeDanid.
Unitm H i H : Eld. Eli
W a s t , a r e all t h e
Angels?
W h a t
f> a s a r e
a l l meiry peals of laughter, and reflect that you never i»dlel»l »ate|tHty.--iS«rth Amertcaa Bevlew.
sxn-kVAtion.
S.BI.AXSLZT.
••t cmaMenxl sea of
h»»» ant da w it ta
1 h » Chrt«l«a tit.'. P«c»al SBd I w H r W o i I . By » • • • « B a w .
uore shall hear thrm as long as you remain on this
bora
N e w
Hope,
same.
Jad:^n,
same.— D e r i k ?
These cannothelptu.
T h e s e cannot
•Htlwr of - K m y « la BiojtaiAy and Criticism." ISiio. eloth
1. Diatetasdwdibtt oarbntkmi of ttePsUIahme
M o a i a . P x i a v D i n s * gc»:—Hatri:? arltiwaaed th> beaal'cta! «iiEiHa. Vfc;rimcldm
it*
—'••--ii. tl_
earth, you turn yoar moistentd eyes from the little H rs.
-Wsets ot yxior eeVbrmted Pain KiT-er ta iie»a?*l canea cf the
Ir.
- T h - m j r t e r l l M o a w ^ l c h l l h u W i i «r.r«»»U !«. w » deem. Djaratai; aad Chalera Morboa withia a Srw aaatha paat- ino«raineot.tate K: why iftamlt aotyoaT Wi m lan
Ha«M atalt knp, u te as pncUtaUe. th» foods C h a p e l H i l l : R . P . R c a * , K K n o w l e i v a n d J . h a r m a - . I a J e s o s a l o n e i s o u r s t r e n g t h .
plav-eronnd with many sad, sad reflections, and vhollT
ortciRsL »i>d w e r»jf»id tbe n r n t h m
It as » " «
preiaUo! lEWTp y a a r nMB. t o 'Jw enrlaaliac Jajart of ^aa
tad d « e B i a ( It aa act of bcBerolecee to t!w «B!reriTS. n r m a a t ^
tk«intodiaaetl*«apmtiM,tabKre dwcirUoo to G . R o e s . P l e a s a n t G r o r e ; T . C- S l o o r e . — J e s a s a l o n e i s o a r life. I n J e s a s a l o n e b o u r many a painfolly-pleasing recollectiun. You weep h<ppT I k u the coi>ce|itk» 1* r o o d . ' — H a f h MUler ia the Saro- br
liaalsi; tf roa are Ock a»! laqaln- a BfAichMk trr Oob Btttha « M » a r af a e e m B o a haaHialtv. I m a i d mast cbeerfaaj
li'«>»S.
peaa —
Wltsna.
racacaBMad Ita aaa ts aach aa w
b« aitlF^riBt born tbe albra- teta.
H e g a v e t h e faith.
H e
sustains
t h e when thinkine of the past; well, well, weep on! It
t i n in tte tat powbla war, whette' ia oatfii U n i t y : E l d . W . J . H o d g e s . J . C r o o k , a n d R . h o p e .
GOULD & LINCOLN.
mesUoaed or •taafUi' d t w a e a as a n f e . aad u ibr u n ; obscr.
T h a w Biitani ai» )<rF:>aja4 andraldi^Ih-.C. *. Jactaoii
Tatiaa caaa. aa effrataal fi^iiily.
Barbam.
faith.
H e perfecU
the
faith, a n d H a
a l o n e will ease your hearts. Bat oh, could yon catch a
•rpabfckinc.
So. 5W ircbfriwt.1»t,.u>d»!phia. Pa. aad In tv-awtah .aS
Toars saty m ^ a c t ^ H j .
moment's,
but
a
moment's
qllmpse
of
the
dwelling
3. TkiaoCir tew twavailablr.Ipt the amonDt rainBles-sed
<tare-keepeT9 la «T.r» toa-. and rfflaga ta tj». Tallad SlaM.
S D W \ » » K . ]frU.KR.
O n m o t i o n r b i i i n g b r e t h r e n w e r e i n v i t e d to r e w a r d s t h e f a i t h w i t h e T e r l a s t i n g life.
i b b M.\LE AND FEMALE .\ca
Caradaa.
ladia.,
Moti Ainarica. xt S cara fcrtPwtise of Ftnt Baptist Ororeh. S<KB>n>et. Xaaa.
ad
urared that Uwm fiaanj t a k e p a r t i n t h e d e l i b e r a t i o n s o f t h e C a n r e n - b e G o d t h a t w o m a y l i v e " l o o k i n g n o t o J e s a s . " place of your liule boy, could you but catch a sin
D C M T . Icrated B w th* AUttoa n « » w . LofaB Cosaty.
sic note of the brisht son^s he is singing, your K-ntBckT.
tlc. S».thitai.«lp»t5H» t.rc. JLJaciltino laaotlieTOii,^
fa Ihr
t^
BCBiltned.
tioo.
T h e r e u p o n c a m e Eld.'L J . C . S p a r k m a n ,
tIit-< lastttaltea win m n u a w e
t»i»
cb bottw.
J
B. C R A I G H E A D . D E A L E R I S
tears of ansui!>h would be turned to smiles of clad W TDK »B A T O f A C O C s nt
L That Uh tmemt oo the aooer emplored shall
r . H 4 S . T h . p . i e « » i U rmaf- f m m % ! » •
of W a y n e
Cannty, Tenn . aad
N . C a t e , late
ness,
and
your
groans
of
iiorrow
and
rrerctto
s
h
o
n
t
x
tn
«'•.
ha dteuribatod, in thefitrmof books and tracts, to
T b e divlpllne of th» Sehoo! w W b» •tr'e*. »od w .
'
B i R D W l R E
i X D
C T T L E R T .
p A N C E R S CAN BE CURED.
I knew
of such a .)oy. «* yen tit ver felt before .\Tound
After considerable
discusi< aa4er4(<nd I k a t v b e n acholara enter <h> Sefcoxl It w<!l
t ^ poor and daesOUtte, cr tn vhtfever war the smb- o f R i s ^ l d , G a .
be^xpfctrdoT i h " m to «^adr.
no iirh'>)ar vill be rv^tsiiMd who
N'0.29
P
U
B
L
I
C
S
Q
U
A
R
E
.
S
A
S
H
V
I
L
L
E
,
the
ihrotie
and
in
the
prrsrnce
of
the
great
Uuler
of
j
r
t
i
n
a
t
i
f
l
n
s
i
B
S
f
i
l
u
t
i
o
n
s
I
?
»itti
^
h
e
fajlle.
u
>
<
It
fctal
Tli»
rKX aalsion in w h i s h
Elders
R
Day, E
Washbarn,
awmnt ofgood Btar be acconpHabed.
qnl a»l»ti«» rrt»mp»iT t« all tbe
a
T o acaMa a* ta mU Goad* a t tov priirej.ftttaithis date. a2l ac
-ei : ".T'.rm mr^ eaatKi: tfc»t •!>» kirtfr la uprmt^ dealktotba
heaven and earth he is tliilins on wings of milky
iMlaillB^ n a h l n c lirbt*. ra«L a<u.esii be bad al
4. U is Boliotcedrd to take adlnte froaa other nt- W . A . H e n r y , L . S a v a g e , a a d D . J F r a n k l i a
p
a
r
l
n
t
The
r
4
>
T
«
i
e
i
a
B
oho
tbe
fa>i!a
ta
aeaaeo-toaot
..ouU for nn-lrie* pOPrhMeJ oa etodit. tha:! V romUeesd
{1 to ]«<r M r k «« N . p Bora'a T. B . Davidsoa's, H . \n'.MKi°s
wbiteness, whilst bis bretst isfilledwith that joy of an-t
aoc«liti-»J «-:tii rSe jrarnMUoTdl'dWaae.
wbeo tb» artlclM are JeSieted. tad »«»=>»«•
W- eTpeet«i<
7». UeOMTl-T'*.
Ma«leiwprissa lAick took W tlw accompliafainrat of the t o o k p a r t
r»fr ih» Teeeraww Baptut.
Tb« Xrfn^^ KfBr>«» PonihAe* nfr aaU pata;a« ardAra
• k m -fc.
i «»>>n
IT
T s m i u
I^Tld M.-0»arl»» .«. B . C«»b, T
4ni«Ki H
which
we
can
have
no
possible
conception.
Then,
'er tl» et-roii: euv oT tiiin
dimn. Tfaaee KBedl^ I
MUM gmt end, bcB to torn a co-opentiw capital
Southern Stxaday School Unioa-Action
Wll-oi. T, n I>a-|.1aits.T. B Kleo. T>r.
( S . b O F J«n>e«.
***** aaed with
BM>c! veriara^te^* •ai**** tnr tie va«t ktBT
why weep yon. fond parents, when your child's so
51.
I. W . D A V I S . Tewker
to da that tea which the gnat Baftint ktari is pnjr E l d e r W . J . H o d g e s r e a d a l e t t e r f r o m E l d e r
of the Baptist Chtirch in C a m d e n . Arvtt^t TH •
or OSC UC O V« BCItKUD C
!
T
M
A
R
T
I
&
CO
.
W
H
O
L
E
S
A
L
E
hippy 1
^
Caaatts.
WI:»t ybnleia-. « Trareo^ can aa< •We »rfailtraaSnMt af
A . A . S a n d e r s , ( w h o w a s too
iadi»-po«ed
AVt> RKT»I1tag.
kansas.
-betiwia-Maiaa; Tet Sl«d!t»! ."IcboaJ*
tbal uea ao!!.
GIFT B O O K — L I F E IN ISRAEL:
"I Can»en> nmr carMl:
ti*J wCSJai ta
G
R
O
C
E
R
S
,
to b e at t h e C o u r e n d o a . ) s h o w i n g , in
common
Txs nAcncAauDKas
T«a paorositros.
At the regu'-ar meetine •>!' tbe Baptist Church In
ftr. 1*«rtrmlt«r» of
Ch%T%et^.
M»Ha T. Ktrh
J.
Bentley
Halbert.
C
R
A
L
L
W
6
K
TO
AST
MXDICAl
!:
(NO LIQUORS.)
with
the a r g a m e o t s
already
addaced.
r e r y Camden, Arkansas, the fcllowlng rc»olulioiis were
aothArof - L!f« la Jodt^." O n » rot tSino.. M c o
Ia-. »n» M«!ICT! S e W to t!>» ralt^l
matS b* i i»Died St the resldrnre of his father, in Oktibbeha <iolUr.
the hamMt.** Solars* u the demand that all exist- d e a r l y a n d o o n e l u a i T e l y t h e g r e a t n e c e s s i t y adopted ananimonsly
CORNER
BROAD
ASD
MARKET
STS.,
l
e
c
*
afilr^pd
vttb
«bat
the
V
a
c
n
l
t
v
uV
f
l
e
h
a
n
t •haD
FtoOI th* CHtUMm TtZDM.
—b:^.-. ' o he a CRalBp. C a o c n . a s j 1 ynf
» rarr A » t
ffH^M-xb, BUkrfiuia A (Vv
(e
ttn*
is||tiiciUHsaeamtot npplT it.
Wbsseas. we have observed the coarse pursued County, Miss., on thv '.ITkh ot May, 18i>!<. J Pently TV»t
Nashville. T e z m .
a n d propriety o f organixiDg a n e w .Association
—— r^aeMtv raealtr at aaid Selvx) wW acrP* to
krr^r^t
!»»
Mn.ilne •b^t
»wi.r t'
r.-ni. o e • e»rtJSe*t« tatmmiqr !l>» enre. If earrd. «a>» nne4
5. frnTHmrntepoioting to great resnlu in this a s p r o p o s e d , a n d p r o p o s e d t o g i r o f o r t y d o l l a r s by the leading Baptist j iamals of the South and snmr llaibrrl. E.tq . aged 32 years, 5 moolhs, and IX days. Wiork nt Mnu
» vM^IT-*rro***«d - Lif* tr
« -I n . ».<:«;(.<: with th» CT.Bat n l or the»
T«r»«»l. mu^ I kcmv
titfim^iAf* p^w^wt.
The
deceased
had
b
^
t
>
liting
in
Nashville.
Tron.,
t—w
-mt hr ncaiT»d ' o rt»» tkr ctrtlBiale hw » a t < a o»
ilnisiiiaiiil itf liliiii utd is itimo; the beans of
prominent Bapusts on the propriety of formioj; a
tfi^tr^rt, lr»
pArtr«ttvr» A*
elia
l o r o n e y e a r , t o a i d ta t h e s u p p o r t
o f t w o efT E W
A N D
E X L . \ R G E D
E D I T I O N
—
xBAOtha m^imr t i * c a »
tipaa t-'vmlri : or,
•»»• ftvrth fn
n-KW hur* if^TtnctesI with
ttitp^
tbouaadi, and PraHdcnee nerer misieads.
Southern Sandaf-school L'uion,—as none have for the la.«l seven years, and left there last Octiil>er
Tr;. Farnlt* of aa? Hedifa} CWlec*^ or aa*
W--.-N
^
Jaat
p
o
b
l
.b^
THS
OLP
RKD
Nr.
a
m»nT »
s-ftvi* <<«vm«wv«t|T«lT tin
fectiTe HL^eiiosarics. w i t h i n t b e b o u n d s o f s a i d
and
came
S
'lith
for
tiis
healthlie
canM
U
>
hi;
.-vl^*)
rniy
m
n
i
me
t««
cawe
nf
cofifrwed
Caatrr. aod 1 «121
«r%Ika in UI
rwi4. To whw-b taarpesdMl a
« «f
I ' • ^ r * hT
w-T
HftrtV K«m iitflt he^n
S. Tba mmtj te ia the psrac of Bsptisb, vaiticg
donbtcd the propriety of the measnrr, we deem ii
to caT» istee oat of vea—^ixite m*
a
pnsportios aa
f*aJ
' S - R o * * ! Pby^Jtl S-ci-t' « f *
»
T
i
K*
O
U
e
k
W
^
O n
motion b y
Eld.
F r a n k l i n , but justice due to three prominent teen id tbi»mov«^ father s in November with a l>ad couah «!;d all'^tiou
tar a plaa to hriog itftmh,and these three thiogs A w o d a l i o n .
• eim"
farm*
n! iZ}««ajM.
burg. B? Ilrow v t L v a a L L . D,. at:*b«r of • F o « ' > ' i d U
» U Mr-!* «
«f «
n-W^r b*i»
4<
I mU izm tbe WedieaT ^bno) al ICaalirn!*. aapm 1|Ti i ui Kt
Orator " A v
tM>«. imprwaM mo^ e&larf«<l
•imrlc^ ftn*"^**
tKU
tn lf»T««« wltS m^W tn
eoaibiiiiiig mder it emiBeollT' practicable, partica a a d s e c o n d e d b y E l d - H o d g e s , it w a ? c a r r i e d metit, that as a Church, we cipress onr interest in of the thruat and lu-i^s, Shor jy afterwards he waii • rT^ht* •r<m*of
n
r
Is
t
b
a
traaBMs:
a!
t^e
Cmaea
t a tin ei«: itiid Wt
clcth. $1
!>»«> mo«t ^pn1nin»«>t #m« (vf
lit^ifbrr. T*
asked the (juefetion. " Have }itu a hope 1 t** which
nf t h * ^
•te*
ih- M a i .
Tba t»«-« nat;<>r in tbt«
rosaM**
o<T»r otk« b a o J t ^
lariy vhen & te trae that the mooef conid not be ttsanimoui^ly
t h a t a n e w A « i § o e i a t i o n b e o r g a n - their views. Therefore
Tbej*- *lai • a-hlch I exr^ ta tbe abova Challcc^:
p^e^a AD tbe
wibW;*
te fawor
catasd fi«'other eolcrpriaes.
Resuind,
That brethren Gravis, I'l-ndietiiu, and he replied " no ' lie visited Mobile the Brst «t Mev^ nf •
^XgTimm^"
"
Rcl^
rf Sotomna.**
t. Cancjer Is fb» aaotti or tb-oav
f
: • » th«
Graa«ack»* Bock« of
ised.
Moved
a n d c a r r i e d ia t h e affirtnative,
S. Wliea locatad wber» It omaoi b» Taacbed by By
-March, r. turned to Columbus while the Rev. Dr
O a tb« R ^ Surta^oM. MAib}« jlih} ^ ' i n ^ x
Dayton
have
the
iuiqaali8?d
approval
of
this
Cbarch
T M PL AS OP XAIfllS rt.
r«r
hr an
PHRLDON
BLKKTMXS
A C(\.
hmr^x . on lb* Cork)* of ^ t t i e 9r«.trre
S ^ l a n d : <>a ih*that a
ConTealioQ be
a p p o i n t e d for the parktsri' •J-tf
R.
t!»» fiatiesT ta aJRrt«<) ^.rh arictrb«>r dbwativ or » c£B>
in urging the formation uf a Stiutheni Sunday -school TeeadaSe was huljins a pr.>tracle<l met ttnj, ihon^l
PnaatltfDrpnf>i*a
^coliaod. T b f ToV,2xae »-m*>ram alao
L Let o v wealthy bretitmi Tolnotarilr send their
<'e(rmtfcta of •t±««<«iM*a. T bar» baJ
t a tb» Un
(JatM.
e n ^ a r i s ^ * of tb<> jt^riooa illlta
p o s e o f o r g a n i z i t i g t h e A s s o c i a t i o n in c o n t e m too feeble to attend the luei tina oflea, it was there
Union,
and
our
preference
is
given
to
Na^lirillr,
Ten
irat
fea»»
• I ' o b«wti
of ofUMiQssv^ian. The Cmficer «v» frcrod. bsi tba Cos oaaes to the Tllihiisii ii Baptist, itasii:; the Domber
B E A r T I F U L
the Lord revealed hi'> face to bi'.u iu a pardon of hi.* X H E O D O P T A m o r e
- Tbia ftdm^rahl* work a^itica taVni of •he hlfb*«t ord r. a
•airrMoa
plation.
Moved
b y E i d e r F r a D k l i n , a n d stc- nessee, as the place.
of ihana ther wiU uke.
I
AXT» TAUrABL® TH AN
•
aa4 V»^lxhfol morat
a
(-oTcictaot! of ' b *
4. Tb#
aKaJ] nr'T
tn
nr vMkV* •hss
ta sot
RffUceJ, That we der-m it bi»bly impurUnt thai »liis. lie returned to his lather s tiie last week ut
i > n d e d , t h a t s a i d C o n v e n t i o n a n d tb<- A-^< e a
lanvur^
a WKBti'Ql saMrtt of p b i h w D ^ a t^ii porlrT."
-aSrVet
'eA to
a.2s»r tb« cumr te
rniCOTW^SIA -Tolnm* 1—••laiyM) «D(I
!««•
3. Leteiabs be firmed, by pastors or others, comPrrX
P^:Uman L U D,
.^pril aiid ^tated to his fiieiids tliU It was his wish
u
each
Slate
Conveniion
the
Souihem
Sanday-ochoul
V r Mlb r'a«t»r* to a
»» wortb a t^^ctsaad d i t ^
.V Tb* CaBCrr ab^H an:
bi>»3 of to Icitf Kt«.»4tBt «J to
poaed atfriendswho wiQ lake a share opoG anr t i o n a f t e r it s h a l l h a v e b e e n f e r a j t d . b r ' h e l d
to j >111 the ltt|>ii.-.t rhurih at Btlhesda.
tT»ati»"'>.'*—f^iT Brd-rt- k Marcbtaoo
i s m N ^ sriBr
piTl. » • ^ ansn^
cr t l m *
Union qorstion be ably presented
' r>n«-td>tttfi AonTwv-afnn %tKl KAfiftcDO r^
JnVnw^^t
pten most praetieable to them. Tbe writer intend* w i t h T u r k e y C r e e k C h u r c h . M a d i . « o n C o a t t j
AliofX^r^r
y
*
*
e
i
w
w
*
i
r
.
r
a
r
'
u
^
M
l
T^aJ^r.
ao
s
W
r
e
a
t
T
ftm
ts^aw
t*i
dd a««. or to T%im
rtM Vtfbi«t«kv avMl
vHM* mrtr^
Friday • r< nin:! he eaid Lo hi? father that he hail
JlexJrtd,
That we invite brethren Qravi-s, I'endlrK> that a! «
Job!*
• t n ^ b . I L. U.
•h*
bo?
t
n
CwT»
Cva^ir*
xiwl^
ordia*r»
crrrumttnx^^^
toforaa clBb «f thte sort to par |100 cach, compos- T e n c e s - ' e e .
A n d m o v e d b y F^ldtr H o d j ; e s . a n d
~ I -byao* rot a
fa^ri'-afpg to'iihk- la aii* braAcb cf
I hA^ caccc«Efk!>T rrm.trd pcttoeta Sms ^ to
yua
K-antr
m^t^-^^IH
I'm aad Dayton to visit Camden, .\rk., acd pies^nt prayed that ho might iive 10 sei- this ni^ht, as it Ha>
Brtttvb
A Maot«-ll L U tl.
ed of thoae who ma; M {(lad of an opportanitT to • « e o n d e d , t h a t t h e y b e h e l d w i t h I tiity C h u r c h .
Wr «
'bntUr Ht
«tMl T»t nothtnf Km
the last day uf .\ptil, the wii.dy nionths of Marrh
mis subject to the Cbarch
Sa-a"
H
of
iSautbAF
*
wnrka.
Tti:
—"
Ma
S<rboo)a
aend
Bo
vsr^ieteeii
net
of
ID*
oKet.
nor
thaTI
T
ar y
>h«
«t>n ii ••II* Kt
pigacb to thousands the onsearchabie riches of H e n d e r s o n C o o n t y . T c a c c s s e e .
an-l
Maatvra
- Foovponnta of Tb* Cr^avrtr." -*T«»tiBmai
IB "etHTv- neert t)M>M.
ciuSer B T ^
« «>rvtiT «>f
MltioB nf
Th*^'*^'
The
proposi
Eaclnd,
That the proceedings of this act in out and .\pril be-iug over he was in Iwces that if h.
flb#
Bfick*."
"-rir*^
«
>
f
Lngl&xsL
'
B
a
t
nr
w
t
w
^TMtrMnt.
and
ennwegi
to
m
a
a
i
s
v
t
^
u
a
^
U
I
7rssaa2.e.
mm^h on*
tK^w '>h<Mf«n* It will H* »
Chttet.
had eitb»f a^p^rat'l* or
m •«>t».
i ja'-v^
or (ti-cbkr^iad H*
Tht.
»naa«»ncr'it taar
orar thv-m.
otbfr»
t i o n b e i r g s u b m i t t e d , it a p p e a r e d t h a t a m a j o r - Charcb-meetin^ be patUsLed in the Bapti^t papers could live throuab ihem be would gel well. II
1t*TF1l*Vr».
K—ttiam *
G O U L D
&
L I . N C O L . V
aisjosa voB t u PKcposmas.
Saturday
before
the
first
Sunday
iu
May,
at
th
of the South.
Ih-. SoTd
D,.. WeLewp.irrriae T « i a
t j of the
deltgites
w t r e in f a v o r o f U n i t y
W»H »K»t
R«nt1«t
Xh\n
for
t>r. I M f . rl M. n , Vi—nart O a r a i
L It aflurds an oppononitj of doin^ good berond
regular cieeliuji al Belbt sdii Church, in thu mornina
A
L.
ll4T,
^
Dr. ftini^ B H,
KT
Church.
O n n i o t i o o it w i ? r e s o l v e d t h a t s a i d
RUTH FOR
THE
TIMES—BY
B i a u W a b b e s , > CvamtHee
he sent a reijuest to ihe I'huri h ihAi thry would praj
^nrorr
Trx^i^-k'tmTi Ta.
aO haoiaa eaaceptioo.
Hn.1
CAD S^ll -irtubU
aaxr>
K M . r W r tori r „ h i „ , v c . in««.
C ^ n r e n t i o c a n d Associatioti b e h e l d w i t h said
W.
N.
Fu!.TEa
S
^
r
ftf
tb!«
thaeaar
fhria^r
that he uiij;hl have ^>.^llly ^lren•;lh to came ai.d j'>ii
N^b tniBh Adam* D D.
The Pnss—who can teU its power 1 to »peak
Bid Jo») B—rt Vi«irt«J7>jri.
No. I - Tb* Kpaaonabltrtu-aa of pQ'Jn*^
PoiHbtsiieB*
n- Kr.r<U. V T>. IVr.
T-muam
the Church, ai d he l.ii>li/L.-d. Iti the ev« nit.g hr
TKT\!.«
arrVinSTV'.l rOR R«!.TGTOrS LIT*
throng 'Jss pieaa, what a priTiiege. H-Jw odes do C h u r c h , ( U n i t j ) c o i c m e t c t i i g o n S a t a r d a v
InaXAL.tueoaa Coat¥ralo&.« ai.<i u*
TV. S . r V . V
»Mr»lT
'hnf »>»• orranfntietn rrf •>»»
P»c«T.
attended Conference and was re*!eivevl. Sutiday ®!RTV
T>r. wna-^ V K ' ^ t e a n . mto.iia.
Chri^jans weep wbea they think of the eod of ti& b e f o r e t h e t h i r d L o r d s d a y i n O c t o b e r n e x t ,
Fur
Baptuu
to-ne*
S*wprvr1 Cfa9rch««. tliwW
40 c ^ t a . tli p a c ^
Nn. S - Ja»tiftratk»« ard tla
P.t^T.^,A-b-na Al»^r:ia.
S.V 4. -ts.d U»T«'. A
N.*. \ ' wilb a b'^'
•nd of Ute grave, haw oft do tmmins tears scaid tbeir
Wevssas, T h e r e is a n article in t h e T e u n t ^ s e e morning be was quite feeble, his wife—who was deO a m-Jtion a c o m m i t t e e w a s a p p o i n t e d ,
J n
J, U K
Tart
T H * i . r m . K r m i x w t t k t i . . t-^ ai^ •niarr^Mj
Mtic* of Rt^ T StuTT
a. T«o DiscoorfcHi in r>p!T xo tbJ
a.
^.t-Tfn.
T-.-11.
voted
lo
htm—said
slie
was
ifraid
it
would
make
clucki when ihejr remember that their loices are c o m p o s e d o f b r e t h r e n J C r - s o k . H
B a p i u i of M a r c h 6 t b . I ^ 5 ^ uver i k « ^:^2natures ui
Moe SnTin.l for rrv««>ntattA(i. 4> f^nt*Sanders,
Col J ^ v , V - C — TW'l
him worse 11 be was liaplize<i, and thouyhl best (-r
•ocm to be hashed in death—co more to tell of »!W . C Randle Jas
F . Maylitld
Jnsre
Lavender
G O U L D & LTNTOLN.
a a d R- R
Dinnisoc.
w h o w^re
to
comicate
S.
JASTCAlT.
hitu to wait u&til Le'uas stroni^er tie easd " I am
MMO OX T n L Y
MAO.^ZTNE FOR T H F
i
*atiaa by sorreigii pace.
a n d J a s . L i s r a b y , in w b i c b it is asserted that B r o t h
rt*
fill's
a
r
K
l
%
V
«aiuible
brethren
to d r a f t a C o o s t i t a t i o t i for
afraid to p.:»lpoi.e u
.ti.d in the . v..nina be wa
e r T . 11. Coai{>rre is the t-n^y mioi^ter in o u r b->aud>
This sfljids them an opportnnity to preach til!
1**»r-%*nr« nf
Tb* oair
said A s f j c i a t i o a
also, a m i a i s t e r to
preach
r.arried about a mile to the w»;er The liev. T 0
A .N S vt 0 O
W U O L E y A L K
w h o will fearle.sily p i c a c b , c u n l e n d for, ai.d d e f e n d
time (hail end.
DBALLK^ ta
O O E R R . W E S
R O L L A X n
B I T T E R S
Sellers
of
Staikville
aud
a
»arni
h-arled
Brulhn
h e i n t r o d u c t o r y s e r m o n at s i i d
A s s o e i a t i i . . u , c a r doctrine> ,
a
n
d
w
h
e
r
e
a
s
,
b.-eiliren
J
a
s
G
a
n
t
l^^tt.^
Hj
R
M
E
«
r
*
K«-t«te-ii
br
a
i-orp*
of
ih»
2. The views of tecs of thunsands of Baptises will
4 *
TV* -.'...VTir^ Pr-'WR.! rrv-.-,
MftSlfi.V A N D D O W E ^ T I C D E T G-lODi. RIiDT-VlAl..i
PTSPE5-.«1i
KII.NFTJi
LrVE»
A J !1 ^ led hull d.>»:. iiiioitie w«l-r and itrolhei TV. • •
be more fnUy represented thaa by aoy other exi*'^ i i i d h L j a l t e r n a t e , a c d o n e o n t h e s u b j e c t o f a a d M L . Larj^ley -lembers ai.d Dlini^u r-, i>t o u r
ClAJTHl-NG B;«>T» ?H.>ES H A T S . B C N N E T r .
"baH-nr** •
ai»T rr an
• M I M P L A I X T W T - A a X I S J QT A S T KIVTl r S T T P & i P f E .
S»
l
l
e
.
«
i.i(.ii7.ed
hiiu.
N
't
being
able
u
>
nalk,
lhe\
•
h
I
v
J
t
^
m
'
»
r
»
i
'
t
r
<
«
I
n
f
'
>
»
'
C
h
u
r
c
h
,
ever
b
a
i
»«-n,
a
n
d
still
are
fasthful
in
V
A
E
I
E
T
I
K
S
.
KTC.
Ac-i
«ar?c'tt«
..ff^tlic-a"
CfTTw—-a-wt
crwi;
•
.^laotiieTed
tn; pablishicg esaUilishmest. While others msy H = ? n : e M i s s i o n s , a c d h i s a l t e r n a t e .
A n d after
iiiied h.iii up ai d ta:nt-d hioi . ui 01 ihe water I
f T O J l A C H O S I-rVTE
Nashville, Tennessee.
tn
%'>.i W fcjH tha? wm
accomplish their worlc, this aiso will fnlflll its mis » b r i e f d c l i b e r a d o a t h e C o m m i t t e e r e p o r t e d p r e a c b i n a a n d d e i e c d i n a o u r doctrines, the -(iti,
a ^..lenlr: s<-< re to .ee a man barely nble t ' iPt o'
Sari!
Inrflr^-non AcMitj-o.' th.
Cn'ic> r Pstiai.
f
tr»nsa»hanil-5 'n th- laT*i*ating
Landmark
m:!
eiirjittd
)
therefore
•?.»-SisrE
IxM.
c.r
Acperf^e. rw-iirrt-nn
N
O
.
I,
N
A
S
U
V
T
L
T
i
R
I
N
N
B
L
O
C
K
.
B«Bi. Say what we may, the great Baptist famil?
wa k—S.. emaci^t d s • feeble —i^erforiuiiiE a dulv te
Uirottgh B r o t h e r C r o o k
as f o l l o w s , to w i t ; —
K~-!!rx K W
U an Sfrroci S.b.-ir!r.il. .n.i
Hes^rcd,
T
h
a
;
w
e
,
t
h
e
P
l
e
a
s
a
n
t
liiil
Baptist
to K«> «
T>
•urb h ' r t TTt-r'
hi- n.usi o<-l . roll .»iii happy v> saj it did 11 It
Wa arr oo» r-r-;Tlnf ar4 ap*!S»tB£ oci
will aotfisrorPedabaptisU by receiriag their bi4>AlTectt.iaK it h^* tn c-mercc*
prv*-! fcicbW (imrfizxai.
K- .J,".n «
..f
tW.
Tiat
E'ders
L
Savage, W . J
Hjdge.-s, a n d
in otbrr^ •-ffert-J »
cay*
t.iin hiai 111 ihe bast • F.om that time on be wi
C h u r c h . Clitrk C o u i . t y
A r k a n . s a s . r e s p e c i : u i l y c4li
tumj—approTing Utsirformsof aiitr^ ^jTtr»israt
T*"- P •
fr,nr»
r- t-•«
r
S
P
R
L
\
G
STOCK
OF
GOODS,
Th:»
i
s
rsrr*.,'.
.-nrtH aelesII iistly c..i.Eii..d to his l"-d. His wife ai.d friend
«>n taAkr tol-i tb^ Q^-^M** (or X d h j T a
A . A . S i n d e r s b e a p p o i n t e d to d r a f t t h e C o n
u p o n said b r e t h r e n lo correct ihcir misLiike i L r u u i b
Kfic Brinrlp-e. »!V,r th.
„r -hBnlbtad Proaoi by loam rtrx* of cosoaatco.
To aa
q£ wbl'-b wf «-c»Ci<a ca^: rbe
ojien read the w..rd
tlo.i
him. Oi»e eveiiitiL i
—
**.iriia*r.
EU^cw.
c-'
rr^'
'
-w
ii.
af th*
ST-rvbao:* boii&g 'a
ciit.
3. 0am miaa reason fur the proposition is. th^tbe s t i t u t i o a a-s a f o r e s t i d . a c d t h a t E i d e r L . S a v - the T e n n e w e e B a p t i s t
fYn*
H-l« fry
< fn
'bat tb'*
no
h:.i lather sa d "Shiil 1 read one of Spurceon
Climrw-.a
its fctro^omnr
-K. r^^*.*^ j ^ t e f
itIc.iac^eota w i l l b^ Qff»T?j to C a s u «at!
ttcsf
T
b
M
piotr
z-'-oi^
e«7N-.fariT
rr
nonr^nerwd
bT*
KtuJted.f'tDihcr
T
h
a
t
w
e
d
o
not
i
c
t
e
r
d
t.i
m
e
d
>eiui .[.!• 1" >< n :
l!«- ali^»ere^ ' I ;.f-t,r tT,,iii;;
9rm has never asked fur aduUar except their dai>!i. a g e p r e a c h t h e i n t r o d u c t o r y . < e r m a o . a n d W
vbn-tf.
4
tbrr* €jTfr ti?
-.h. asirSjTT-i* r ^ m r w
'hrm ; rtT.-- T tn
Air>i.nra» p a t i ^
and the oppiinanity is ihos affjrded far a ipoQUnr- k H e a r y hLs a l t e r n a t e ; a n d E l d e r R , D a y d i e w i v h t h e t L u r c h d i a t u l l y r f f e i r n ! u> iti i h t I.. Ii>e f. u: IJIII h-ad--ihe r.ibir-- coiiinieucin!£
-i - wi.v, »v. fT— tbihe 12 h 1 (i.<pt.-r .1 R
Atier reading a tV a
te.'W^cr tSi»; Itr trojT
TOnder.-crt-Tca
b- iiia b o v e n a m e d arsicle.
Bos aK:riui to Gvid, like IsnuJ of aid. aiUke the
W-'-kiT ' •
n^^-a^-r
1• I
V E R S
C H E R R Y
r E O T U R A L
F O E
le
>iid
1
ha
I
c-•!,
t
.
^
IH^
eiiou^jh
f.ir
any
one
preach on the subject of H o m e Missions, a n d
W .
-ral
o f ' b * E>ar I
R-etp
A
'
bi* ra.-»jd curr v1 CoCjcba. C«*t»l-» n««ar«<c#a*, Icfio-»T2a
It
partien'sHr
.it.ti.-.-1-.i - - -tto*vbti** rwtatiDane by order of the Chun-b, Apnl :;Uh,
ptwinz, bcx^inji lystrm.
Thf riei.it.j lf.> do I
I'.t ni.daKie«l of Itein;; s
tK.. TT
4.Rr*»acb't»* Wb«'«»plT»i
Ctouj.* \-V.mv In ••p'tr' Coe- -rtlnn* CU-I
tL. -ontienrisj. cw. nj mr^rri
A . A- S a n d e r s b i s a i t , n ; a t e .
O n
m o t i o n the
/i'-f-i 111.- mother in law saul
V'>u ri-nsi'mbe
Tb.- rw»JU- TT^-k'T w ••
n*
b^n"!"n-r*-*!
!a-T*«'
Jases ticsTER SSodr.
act-i r<«r tb^ tv-»i<«f ul cuorusi^tik* pa:
la ao4. The writer has seen the mSryo of this enu r
T>.r--«- o- otH— Fo.Tr.•^...Ipr.tin.
tr.t.ctiB-oaa
J-jrht
-«>in-n»»«
'^f
-^-Mna
ma*t»"'
•*»
t>.'
tb*t
j
'9--1.
I!
D
t
n
U
rt.
.
.
.
4
r
r
»
«
.
'
i
t'.™
„r Ui,
.na
iliii
b!'>^ed
r.
.
S
t
lb«l
J-.u>
::!ves
lo
h
i
.
>
i
a
i
n
i
.
h
J
BsuwSiJio
t »• pro teM
priaa in tiie saojtestio&s of fiihers in l^rseL Ii rep.3rt w a s r e c e i v e d a n d t h e C o m a i i t t e e ds.^r tbf -cl of the rvxT wit* m k *
W*. Li^i^ B3t
to thf* ra^^-i'-:
vtrtaea. Throatbr*"
•o^^kM-itz r-t-^rr
nU-nr nr th- .irrof-n.. .yiriL and. ix
..Hid
\ 1 s(ial! >>
' ->i. tind it
>a:i>et h.- f.-l
-tftt
ivwa
•.ad
»rrr
uf
Km-:
?t4i«-a.
nfne'.
r
h.^Itti
ac-i
i^por
lii
.fi*
FT*-.-tne
h
a
r
g
e
d
.
O
a
m
o
t
i
o
c
it
w
i
s
r
e
s
o
l
v
e
d
t
h
a
t
all
yoxnjt Ammrica only had ipokcn, we mishi bsTr
i - i . i n 111- arm. i 1 ihit t-ievseil Sjri.-r «h-idoell,
cur-* o' po ra.»oa'"T
bar^ tca«l»
il
r»c-t,»ii - T>..
r.r t! U d.l-^t'cl A-t-Bit fcu
thosght at specttistifin —of railroads, of gnbuiaricc t h e C h u r c h e s w h i c h d c i i r c to b v c . ' a i e m e m b e r ^
-vatt^kooac- Nay.
tr»-tb-famiiSr^ le aaT oMtlz-d
:iil ihii .;s <v, ii. H,
a-"' two sTnall chil
-CI^J
,v ; V rt tiTir ahnoM fEart • m » t
for
r^tD'-w.- B.plt ;
TT " D ibi*
» •'.b«.cl wi'icf pt'riwMiaJ
rf
>..,.T-r
•!»-v^T
a-11 •hfr.t .lef nctH wirz
lieii
1
.
m.
ii!t
L_
J
M»y
"ur
Heire-ily
Father
(dagraphs. of ^ons that ki.:k oat th:' brtecn pin o f t h e c e ^ T A s s o e i a t i o t ) . e i p r e s j t h r o u g h t h e i r
tr • w - — ,
—'
t-.
tb- Tt'^p-^
ff.••«-;«. ai»'l
lb-*
aa* whr-r- 'iV^ch b»T V.-r, ri.-o
ondiDi
ilei-iced.
Thai »e the I'leasant Sliil lUpiKi
. n^rjtT.^
a UiT t--i.l O n . bn»t3a
II
-u i t il:>-iii fT'
.
aj tui
o. u at tbast'otig tb-m w m - lin?;* truj^b* oi 1% *»<••.»rT
tttr sui*
tbeuting harder behind Uiac before—of doal fail ores
-^nrlT-r.
br.-a
'^^r-.ar It t. to aT tfc..^ inj.
• -*r T" •
•-•••I
•i.i'nr fn
AtttT^jwa T ^ . *
Church. Clark C.'uuij , .\rk csa.- conM-iet the Souii.
messecgerf
to s a i d
CoaveDti'>n
the
amount
Vis
'If aii-i <lafsj;-roc* 'iwe-***** o» it,- tb-»*«i
4
it
•k,
a.-t^^ 'K-f
-.-T- to »r
Bat when the writer has seen gray hairs of reacra
S-OTI< T
tb*- t3o*t
actHtct<>
btHswii :« isao
forffik"?*
tf'-li.-r . Th:. X K.
viTi Bapus; iiiiiday ?cho*»i L'uion, vor ^o•J^e ..imiiai
T M Pi -'ens^ji
T— ^
Dr. WUiis Pruett.
>. TV.
i'"rr- !
s;- ao-l
di"*^"--* of 'b* ^.a naubatj or^ariv it »» aiiw
1. ti win
hie aan, then beard the tremnioos voice of aee. hr t h e y a r e w i l i i n g t c b e s t o w for m i s s i o n a r y l a b o r orsaniiHion ) es,-i niiai to U.e pri»;*r!iy of ..ur d,V
TV
-••K—^ 'n
'.be ple^^aot^t an»3
r^-si'-dT that
i«»r la
•
T
.
.
a
.
T
T I . . 11- .i.---ii."ie-i 1—in;; calle-i .>n by tr.e Ciio.-c
'•cts atjd ruttar pi-THiri.
»boQ>d
t: ia
haathonahtof the.iri of&he Covenant for whicfc p e r f o r m e d w i t h i n t h e - b o u n d s o f - a i d A-<socia Loaiinatiou.
li.I d O;
K-m
-f
'hr
•Vr—
rtf
'b*
VU
'e,.
S' V 1«
KT E-W-... P-TM^Utrii * r . ^ V V H'r^-T *
it ti'Ki U-vi:'.>.-i ( ouijiv, Teii;:t s--.e-e, U» p( e
:b*- li-.-.dtt'tt* -fe^-UJT rbat «t-al.bftn UBnr»par>-d
11 M
Uwy tmbic—has :hoa|Eht of braei's pro^poity oi tioD f o r t h e first y e a r a f t e r its o r g a a i i a t i o n
rv . ,
f,^'^'
a^
.K- n-.M,,
»!•. »
T ^ - r — 1
n t ^ r N - Jo., f; Crnarn. Tl. t*»-t-11U A TU-TI G
We baT«» ab-'t^Knt r^
I"
tb*" C V T T T P-^ltTa!
fitsJrcj fu.tnt.
Thai »c rejard the brelhiei i<ar.
i wf - -'lUe . 1 the de.i'v-h ''i 1 lir bt-i.»vtU-..
»bi
c
falJ
fi>a.
—
i R O T . ' . , n . n . , B-crei *
nvorft
OT ib^
t* prrre'C** *haa thoav it carraiV n — ' . r . 1 - . — T n--"..
C-JO i lloty, offlaalsoccess, and has first wept
„r .1
rai'e —
r.oajiuaied as a li- ird of .\la:.aj:ers for tl.c uiheri. B :
II
i'-ii u M i l a n : Ui- l.il-.uii.;;
fv-r^p «•
»r>Q
CT1-* TOii' roM* » b L r lb"* ar» crx-^bi*.
O a m o t i o n i t w i s r c s i j l v e d tiiat t h e p r o c e i i d
T' e 4nSs —
'
b
tV^— T V ^ - V
a: SI ta- pa- 'nr'J.f.
be—_>. 'nr Si oa. br tba
thm prayed, then has written. If he does not zrear.
-.-^V-i lb. ra
butSAr •nil can nja.«lt-r '.b* t'aeiorxbl*
•,,..1
I-JI. - h e !
.n-.b
1-.,BapLis;. Sunday ^cho« ' U.uon as esery
w.irii.v
Ivtua-" I'^t
irui
KOT''. \ iNi^
'*ar»fc»r tba*
««q l^t** tilai* fa'j Toar »»!•' a*^]"
w.h'
a:itl on.-» .iiU::h;.-r a ; i i nuraer« u
i a g s o f this C o n v e n t i o n b e
p u b l i s h t d in
the
If mistake, yon win soon hear from Elder J Ferry
.\i5
lod a-« -b^^
E K N J A i n S PAGE. Jl., 4 CO_
of confidence at.d lu i\ c >ruj>>-teni tf ibeir taHk
l.^-l-i. i Di- uri, li,et; I't-i.^
' xaCTAcmrTc .H-aa.icsmirrj' ATI r-irT*-.-rv
xno th- Tir-Q«-» of 'h! •^trt-Jv. «•»» a^fd not
o o r * tb*t.
juui others of hb geceration, for isirely their in- T e n n e s s e e B a p t i s t .
Prayer by E Jer
Spark
Done ia Cucfe;t.:.c-. April 21lh. Issi,th
h "" Pit'it-:
Pit.it
.
,
Pit^lTtisb. I V
tb-w
• ill ma " -i.- b-«•: it «'aa V*. XT- ^ r r I!- u: v;.-.! " ih
ih t
I'iiarcli al M l . ilrbr i
X
f
'
^
^
^
H
E
U
S
AND
L
E
P
T
F
R
E
R
S
timations are not withum meaaine.
•»%•
ra.r'
Zf
ia
-i
t
l
.
ra.-»».t
p
«
r
f
*
<
t
r>Cv%ib'
aTvf'
Ap.-:
i : l.T.
saan.
T h e C o c v e a t i o u then closed '
II -i..!vr ( h W i 7 a .'i -vas a
m e m b e r ol s o n
Oc>TK..i Mi.a:
1
Pro'-I^.ir I J
IS * M- th- *o:bornf » Tbt r-w
bi
rrl th<»«- who
oi i. Lb- b ^ t ace-l arbifb oar »ku
4. (Thentea mosister book escabllshmecta: Nash
'-•V { ; j * l i ; _ l i i e i • li-lel c e of all
ho
fen»-c»him-i^ii f
'b^tr r*jr.^i- 3
•'-•eTira; G ' a m n ' ^ r ''f
Kn« »-•> Lars
IS ;
I t w a s t h e n a n c o a n c e d that iLe L o r d s S a j J
Esossisa c. C prii irn
r-y
S* UR. J c A T B R . Prart»c»i \z.i
(ie « 1 .
of tew w^.f-K tiui of n-tmral Rtr^'Qiilh o
fta*-.-!
'h
K--• ••«•
T
i-rr* %tti L
ville daimioji to control half a million of dollars b>
n
.VIN'S A B R O W N .
H a v i u f f p u r c h a s e d sh®
Cii. oj .a* U'W'-ii. Va*^.
t-J'vr^
ai.'J 'r-Arb
cy«'.-m nf G-atETD^r.
p e r w o u l d b e c e l e b r a t e d o a tfcc c c i t q a t . a i . d
iiiifd --lierailv rr-!i-';ii:i;: 4i;d careful befor»- Uoci
1 V
irtev-rt <-' Jai.,.. K..-naa ir tl- Ir-f FTO r-I 8erdi^xibatc what we bcJiere to be rrrnr. At the <am«
p ' , ^ Zi re-n:. r ' - '
f.'r.^
. urm •-a-otr'i'• ' pr.-{- A-i-t 1
I'li^
ivheti
.-e
tie.
i
d
c
i
i
h
e
n
d
e
t
e
i
m
i
c
e
d
—
t.lTi
A
TT.O.
a-r;
USST!.!..
'.-.rVVrt.
«T<! .nreta. . r Kmir-Sa
F
r:her.nr.
.—
iU;
•
•i.. '.. w v . . J • \ ^ C R 4 C-1 C'TT= :nn.»-: C*".:.
-apctrl T >e ! •?»- b'-'.-r
.1 bt . •»
•«•
placs Baptists oozht to dosoicethir,? worthy of them t h a t E i d e r N o a h C a t e , A g e n t f o r t h e I J i b
ti-'
<-•)[.-* H'-..?'
lei: h : -r .M-aielioie
iii- .= 13 "Srci- " n ^ T - a rer-.^isa. tb- Imtr ai!j) Unt-r^ hsaiif i W VT H F R . » Y V r ^ ^ V O V I L L K
f^ra.
»u»
»birb lh«-i c* I nral
" •riill
7 acJ orr—
.\ccordii!g
to
p
r
<
vjon<
appoinlinent
X
l
u
i
i
.
t
e
r
:
.
an
i
R
.
i
v
i
s
i
o
a
A
^
s
c
c
i
a
t
i
o
n
,
w
c
u
l
d
d
e
i
i
r
e
r
a
l
e
c
t
a
n
at
-a.
w^::
atM-t.
No.
10
l-Elitlr gccirti aber*
fi-^A' ^ J " •• Rf..»aTN. NaOi« i*".- asJ vl* io-iV-* - i^-d'
'!:>-'-»-nrcj.
foul.
wives «nd the cause of Christ—especially as ibiiiie h ur ra.-..e l-a'.
u'l c-;r.li Ia n d reiiij- a'toi
-ih.'^eso:. m-i
-'-aV— —
rrt
eaH ar<
• • i — » b-*jnc'!» ifn
Tb'<
t>" •
••tm—rt ^^
iar
••srt«'*-c •
[).-aron» of Ihe rer.ni-«.»ee Kiver .is--.ot:;at.iou ruei
ti'- iisei II a.-,d a be:. i:.ie»-r..-Ji.t4 d b e a friend in -ef.
31
g m t cttueera heartily j-nn in with certain men arhsjse j n t h e R e v i s i o n c o f e r p r i s e a t I D o ' c l o c k
napnr.
thetx
DrTij.
Palnta. Oila.
'ft {b- •T-'era b ;vr
or
t»T <>• b
.A&li-.ich
Church
Jack.-on
Ct:ur;I_\
.^la
..r,
ibe
loih
-•le.ue L-. bi» m - u r . - l i - - caloily replied,
I
I
M
M
T
r
~
.
r
b
a
»
.
l
J
l
r
.
c
T
U
k
a
i«BtaX
M 'bbitn- f T^- ^ I-It.; a
r
5 n s siaci bachtardi Ui kill oat oar workiim men A g r e e a b l e to a p p o i n t m e n t E l d e r N C a t e deW
M W K Y k CO
IVii.-.-^iii TI.N- rr-l-z'trTj. Twsr-' K f , ^ -=c<t T.-rbam
aT
w t l d wflj
l , . v e lise-i I H i lllnl.e!
ai d i h u s h e d i e d
he
r^i f r '
a I• •
- f - o t t •.^••V*.
of.M.TV. iNi^ Inlr.idQ. tory ^-.tii:"; by liru. li
^
.
n
H
It
rain.—."
rri~«
U
A
T
S
F
4
r
S
O
K
T
C
.
aUatdtf.)
5 JiT*
AU
tr^ h;
ai^i pr
PLATE Cl.OTK TIN COVrnt «nKET !KflS LSUT
livered Lis lecture, after p r a y e r b y K l d e r
R
-r '
« « Tc c.^ ,, M . ivi-'i.
Mt rrir^t: . after whith C-o R li Taiiaf. rro explain- h a d liie.i ih,' t u:iibl.' .sn-l de-.-.iP-d Chri*lia!> a ; . d ranlj^ltn-.'
oTctdTn
Np. W:re Ir-jTi
Tl=
Pie—ber* T.« • aci !liat*na.J.
m a v tbe O.-d i-l ai. -ri
;.r -teci a n d d e f e n d the
^tir<*iJ«fnt li-rt^b—a an 1 •.-^r^u-^r"
»a -tti* .-if^T't
JIAKBCVlir.P
«ASTLr.S TIKLOS ORATES
a psw aaonsTS or raiasss.
Day.
T h e scriptural e v i d e n c e s a n d facts that
ed the objcirl the
un;j aciil cailt d ihe hou^e tf'
L i b e r ^ G r o r e :
W .
Not
iittr
footeteps
we
a n
to
follow,
not
B
J.
A
T
P.
Do DOt maka vsrioos s^ggoUotis and proposiiiQcs
which may set ns tanked, ar.d delay the work. No
mac OD earth cooid shape so important a propoeition Ui loit every variety of mind asioca free thi::k
era. i wish so other sccsrity in the sncces^ of thi;
project and the management of the fasds than tbe
hortiielt ctmfidence which I have in Israel's God. to
whcm thte effifringtematt devuaUy made, asd ti
Ihoae whofrelas I do this appeal is made. (Lei
mben work as they please.)
Tbe writer claims no honco' for the propcsitiars—
tkaxtedoe to intioiations of old mss.
TO THcas WHO aar pxat opposid
n If« a :
he
clastcrxd
together
were
weighty, and
d e d c c d o c j cicar a c d c o n r i c c i c g .
to
tiie
c-smmucion
preached from the
sea-soa
19Ui
part o f the o U t h verse.
portrayed
the
Preparatory
Eider
L.
- I t is
uf
fini.shed.'"
oar
Lord
^ a v i o r in a T i r i d . s o l e m n , a n d a f f e c t i c g
Elder R . D i y
led ia
the admiaiiti-atioa
elements, with appropriate
J.
Crook
and
R-
formed
remarks.
Bjjhazu
b r e t h r e n a n d sisters.
in the a s a a l
The
Sava
JoLd,
chapter of
crucifixion
waited
The
and
Uc
aid
manacr
of
the
Deacons
upon
services w e r e
manner.
hi«
the
p-.T
cangrega
1. Tonr counseltenot uked, aad any roiaatarr
tton w a s l a r g e a a d a t t e n t i v e .
BcLediction by
uferin^ in that direction will do as no gooc.
Elder R .
Day.
it will be a little cScioos u yon do noticteud to sivr
aoythini, and yoo are thertfuro earxiestly a»kni to
Reieen D.VT, MiMinator
111 op yow day and aeoeration in year ows way
Lislsev Sa.\lek.«. CUrk.
2. Do notact the part of the "doa in the manner."
R e p o r t J a a e l = t , A . D . l f>oS
hottelas have full acctu to the bay. and. in tain
we wiU not distorb what suits yoar taste.
FlnaDy, bre«hrRi. let there be an immediate and
" Lookicg U n t o J e s o s . "
hearty 1 espouse
lo sweiiincr the amorzct far beairSEEws x!i 2.
ymid tha Sjzam mmtiored, and may I not a^k that
tBia of thousands of Christians may pray God's
S a i i n d e e d w o u l d t h e C h r i a t i a a ' s life b e c o a i d
blwaingi tipon the enterprise, open as and onr chUh e l i v e n o t • • i - w k i c g t u i t o Jestii-."'
L o o k i n g to
iiea, ap<m oar eooatzy and npon oar Zioa.
J e s a s h e faegias h i s life.
I t is t h e first a c t o f
J. M. Wood
the a e w
borasoal
t o t a r a its e y e s
to
Je^as.—
~ L o o k aato m e a a d be ye saved ! '
T h e >!noer
roriiia T«sB.Bapti«r.
Panoant to appointment, mesiesg^ra from (oo&s, b y t h i t l o o k b e c o a j e s a c h i l d o f G o d , a a
H i a faith h a s s a v e d h i m — b y
twenty chorchea met with Unity Church, h e i r o f G l o r y .
Hesderson county, T e n n e s ^ on Saturday t a k i a g Jesus f o r h i s S a v i o r .
His
c i f e r y b r e a t h o f l i f e t h e r s a f t e r Ls debefore the foardi Lord's day in May, A . D .
ISaS, far the porpoae of determining the pro- r i v e d f r o m J e s B S w L a o k i a g t o J e s u ^ is t h e
U e
walL;
pnetj and expedioicjof organiziog a new A ^ c a a t i a o a a c e o f h i a a e w e x i s t e n c e .
o
y
f
a
i
t
h
,
l
i
v
e
s
b
y
f
a
i
t
h
.
H
i
s
l
i
f
e
ia
h
i
d
with
•odatiao, to be cmBpoeed of chniches haring
I t is n o t h e w h o lives.
Bat
their m m b c n h i p with the Big Hatdiie, Cen C h r i s t i a G o d .
that lives ia h i m a a d
gires
him,
tial,
Saath-West^ district Aieodations. it i s Christ
After prayer by £ 1 ^ D . J . Franklin, Elder m o m e a t b y m o m e n t , a l l t h e l i f e h e h a s .
H . Cata preached a seniust veil suited to the
W h e n t h e e n d o f life o n e a r t h s h a l l
come,
ocnarinn, from 2od Ckir., 6th chapter and lat h e d i e s l o o k i n g a n t o J e s a s .
Jesas
w a s his
Tens. ** W e tiiea, as workers together tci/A t r u s t o a e a r t h , a a d J e s a s b h i a h o p e f o r
kim, beaeceh you alao tiiat j e recdre not the h e a r e n . H e b e g a n h i s l i f e a s a C h r i s t i a n b y
graeo of God ia Tain." Afler a diort reces, l a o k i a g t o J e s a s .
H e
l i r e d the
life o f
a
the CoBTeatioa waa o g s a i n d by electing C h r i s t i a n b y c o n s t a n t l y l o c ^ g t o J e s t i s . —
a d s j U i A m Day, M o d o a t v , and Lbdaey A n d n o w h e d i » t h e C h r i s t i a n ' ^ d e a t h , w i t h
Buden, GkdL
h i s e y e s fixed f a l l o n J e s a s .
T h e apostle h a d
Tka o ^ e ^ of tbe Coarcatioa was then ez- j o s t b e f o r e r e m i n d e d t h e H e b r e w b r e t h r e n o f
4 e Moderate ia a few appropriate t h e g r e a t " c l o u d o f w i t n e s s e s b y w h o m t h e y
m u f a t P n j v ] ^ B U e r E . Wadtbom. It w e r e
rarroanded.
L i k e the combatants
in
• P f U i d frma kttcKS, aad the dedaratiim ot t h e G r e c i a n G a m e s — w h e r e t h o s e w h o h a d r a n
bwllu«i wbo bad m leUen, ^ w i a g tbdr ap- tlierace, o r f O T g h t l h e b a t t l e , a n d w o n t h e p r i z e
,tbat tbe fidiowing i a t h e m o n t i D g , w e r e n o t y e t c r o w n e d , b a t
I bad^a^taitted tbe fiiDawiag meaen- w a i t e d a a d w a t d i e d t h e c o n t e s t s o f t h e i r felp m M i^BHMft tboa ia tbia CoaTcatioB. l o w a t i n t h e e n d o f t h e d a y , w h e n t h e y a l l
( l i e e e * ofwboeweeprerot)
( T a w i t : reeoTed t h e i r h o n o r s . S o t h e y w e r e s t r a g g l i n g
It Savage; Case Creek,
illll^Jt. I k f ; V m m , E . B . D e a i m . aad
W a l k i j Iktkay Gieak, B . D . J
i
l U i i , aad i)r. J . D. Smitb.
? a B i . 3 r i | 3 | W m , a a d Hogb
A.E.
X W^ToriT
Krin:
tr-
W.
!
fatiierir., da.i.'t.t^ r
i.s she p r a y e r
'•n*i\r oiai- f -m
*••
'
"f »
Vw.kln* S1-...V.-'
Sr-.r..- r... w
... .-..aU
p-r*^* ra'tB«*n'* in'^o lii*
Th S.-l^'l o'
wiTI
order. Ttv-ti a aioTt-»as made that Brv. K. ii Tal Kit i h e wriier.
Tlo
V'
t;r lUrllH-.
Jons
ffi.isTEB.
^ O l T H E R N E R S .
E P r C
T E
Y O U R
?<•• iin^i 111 an- pArUrai-tf
v-an
Warira-e
l'-'-idlerro mo^lera;*: the body, ai^d Bro. 0
Coulsor.
CHTLDR.E5 AT HOVE
s. --«... ^..ep eoa.<-.»atiT no hitn-t Tiii-«ciitl,V ^
to •.at-*' -t«nir«.) In ! J M . > r - a b Baw^-tt Cbasib^r^ i
s a r T H Y M cosasxaciAL coixrr.t
.Jji.,^ ui-i TooU
Sjaiti -l
act is Clerk—carritd. Wte:. ih< loi!o«iii;;; tLarcl;
V.i r..
M
at-l W vm Pi.i.l
-i.i.
af--'" Cnon.
5". a. A. CO
T. inmapwa.
t-9 petilic-ned (or proiractfd ineei.i:iy> du'in;; li.e I K B . W O N
Sot '.i, ;v>« -J
FK.V.VLE ACAUE.MY — J.in 4 7. r.ia ^.Hiiw-v tir Ittpsrtlnf a tburnTi|rb pr--tir«I Vncit>«i»
rs".
t
o
T
T
'
C
T
j
f
f
in^
a
r
o
r
m^rrmm^
Vt Ibawnf
TO
r
KRl..VT-i
Th,
(
n^.r
r.la.
o
..(
jour
.l«D.-b!^r>
present year. ar;d 'Jiis privies;.' Kis ariijied ihem.
T
ta tb* wrrbL Tfc- fmrt^
tratntnc !•
: v' 'if '
rrjn- 't:.-- I:
th* r»-iat4-«ni» o?
Fr.,r-t -bMaT CT I'-.*, '
|
' » r^lv
M THR.\SHER & A h HAY
A
atH
rtn^- si tc
fma
1 Belhithem Cbu-ch, 1<-Kiib C-.aniy Saturdai lit. imfi
nr - » y'^J't^rr wll'l'i
fc'T
to
•
tr lb- ^mmz^T '
1 1 . K I S S * ? UAiTIST WHIK KOl>E.
Alt.
I- II ."t c* i5 .b- a-.-iJ ati*} I r •h-ch
a4aiira
R
G I L B E R T — W E
I N V I T E . \ T T E N
'
at err*
before the Nt Lord^ l>iy i:. Se; I .tttei:d.i:it-«.
•
•. : -. .r
»-.!
Loit^aaa .aa t*
!
who*- 'i-i'I w 1 'i-j* 1.a >r ;
rr- .
•
-.-1 « [•
'
th. axtn- ..-roT< a.
-a-• I f '•«• u rn r f r
• " ba«f
••fc « » ' i
'h M
BroUiers J U llacLilin E Siory aiid J F Mav
r. , i^r.
Ui = l-C' : ;• - i
1
— r. 1 :i
•
w
L
^
•i
I ! 1 ir a
' It .r
!o -b » •Ui.- to «
T
If
'"T.'
..
bcf
-t: -'*' » h o w
a W ^ affnr^ to
lit Nebo Saiurday before ibe Oil, L-rd s Liay
. r - • t>:
ir.
i. •
'I.
Vr^^^h
>5 •waQt T.I c^)'-' c 1
b Xb"
nj^J'Cr a
^n: » .. J>a». <j vcj.- » '
r.' b- ijj- •fu hf
• -•p" - m - -hf,i .-n-- U
y.
.
•
1'
t.
in .iuifust. AtU-cdaiil*. Urotfcers R H Taliaferro
: K N T r t ' K Y KAPTIST B O O K
t O.N
' 'h- rn^ 'rhict
•
«.»• ia t — t b e - €•:».«»
SOCTnEflN COVTaCRCTAL
m it a^x-l-!-' « '. oskH mi fc-,^ T • p T r t r r * * * U --D -b-- L- )i*
Beard G. .K. CouIsoe G
M"rrir,ir a:;d Wn;
irU k
A Co.. PpbiUheTx V^^ \
anai-t-1
a . » ^ - -- I
S
o*
ij»—t.;.
. J.
. ll.^Ii.-a
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n
f
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loart:.
axso
tftw
wi'b LJ» --'T • .
Chasteen
, '•'^^Xr-T ibrn of —
t ..,•
r-'.
.r f.-r '1.
-J
K .
, uarJT \.L
of Phllad^Ipbta.
>t
'><it for
I ^ '•! •..^•-'r f
. . ' U gi r » «-U *
£ E A D Tn-« X W s U ' i V I t T O T O m
KCCQSOft.
Lil-erty Chorch, Jackson CouDiv Sitnrd.iy be
D
Pa «\MrKL <;!LF.rra
fore the "Jud Lord s lUv in Sepu rcber. Aueiidanui
-"KNNK.-s.-^KE B . V F T I S T F E M . V L E I N
h
e
f
e
v
f
r
A
N
D
A
G
I
E
CUBED.
Kh • b-rv
or>'t- n « .'
. ^
.. •• - X n
b. -nrt IE
-a.- Te*-.
ct* i» in lb
Brothers E Story G.
M rrir i; \ ll. a;,! .1 U
r . , I.,.- .
-.1. • i
.'i
In o-aii^ I f lii. »
rVX
»r-1 .. • •
tn f rwK
TTIAPPKE\«
fttVCT'T.
f-E • C r G C S
ACrS
T-1 Tj-11 « - . - ' -tl- I ;ttii. mi;,
• U. t 1 SiT
t. »
• of
llaniliQ, J. F. May?, and J. U liyuom
r*f>WIiVK>. Tbi« pT-^rvttm-. ba. S-^t
..
O'-.^?
i;..\[>iT lN - t r r s J C E R
T h - T . o f -b...
llROVir Di-'. v-KS
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w
oJ
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r
A n-^^ir
ba« ffxta»4*»t>>4
.
.
.
b
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M,
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•
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b • ^ • • ••.- I , . .K.
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a
4. U^on Chnrcb, Marshall Cou-ity. Siturdav be
'. r M-a^'f ? h5ch rp-tto'jfctio^^ ta
r« •l.^r* r»»
lh.i! Ui
ia.*;:-.. 1 b.r lb- pr»i-l.-a
; L- T R H "
^
» «• tia • of lb J --.^-T. W^iic^- c[• »? 'i I't- a ^^nitvK^tA Kf' f i'^taat
ma'ir
^-r^r^^t.f^ lUit.^ fr 9
U {or*?.
^ 1 ir.^-" r'
tiai e-IJaa-r-l-re' ht'
. . ..1 It „.. .-t,^
b m. Tb. Ttu.-.,..-» « ' i
r .-e the 2nd Lord's Day in .^ouuri .Vtienda:.;..f PSi.*.
' •
if'
I
i. ^ r rftcr^Vnt Urr
r»»»*ini
•'•5—
"r
r
f
m^"!}
boo*
lb.a
l
tb.
-.al l*i.«i.t..ot will lab...
a th' . .
*
\ ' V- N..
brotiiers E. SU)ry. G A. Morrin^ li. .V Coulson a^d
a'.'I
rr-aft*
a*
rar
frr
tb»n tf-ljrf
- »u ; r.. ««-i I- C'^
'ii^ * saiu:® w b a l '1
Iw -rra
t>. • -i «
Tan L t t i « 9
ft'tXlLS
tf-r
la'.lrat
..r
•nrtb,-i* ^gy fc^ park-if
It
-li- ac- a '-r- .
;
r
a* lh<.-ougb mru^a
i\ ^ 1
A B^ird
•Ia
-^ur*.
:li»'
trainii
i
.
b
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r
I.
.-III..-»>«.>
J
t'..le..
l'"
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T,
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a
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^
^
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I-.
-jK
r
r
W
^a
h-I'r tQi^U -b«»l
-dn-^: 'l «. J
w-itb e—fo'
Jv 'iaII
it-^ th»l Ur*. fc- U
I'a-.j.-tt if
..U P ' U 1•»•«>• at
.
6. Tiei.'i.on Cbn;xh Jack««:-n County Saiuniay
.r-n ' 'b-uj
••• r-.—o-«. yr.
rr-r frr^tr-m
• -di- brt'b-ar;^ «>.l -»a
'tali
b cai" »ratT4 isna
?
rjtii.,.-,
r —r* ? j>.
• p e , h*.
I" rert-linr rhof -.-crhiBC ? b . -tl
•
'
•
nd
f'ta
ftrnf^'^^^rL
V
a
n
r
r
r^^f^m^
-a'fTlrr* • f l>fore the 31 L-jrd's iJay in Joiy Auendatiu Brot!, t'-\'t»- i. Fof tbl« jvarpr^^e- w- b-*^' • i Z^'i
Pr»..|.i-nl
-..aliB.-*-. t«»sa .. a Tr»i-b.-i Tf. « tfi.
O (ititv-r-.'*
•. r-o ibis r* ..» of tbr t" • • t r* r tb'"
.^rb^"
b-*.
i*
Kay
'af>rLT«»s
:be T - i Btp-i^t r m^lj-la-n-o^kt.. w.- .1.1 1.1,;- a(pr.-c;*t—t .> h-r T-.cii.-- lU V
fin
p^rwvoa b«f»c'*^* •'.-'•nca-n «>• ma^ * c' —Tlrri- -XT tr. »•- r-*^*
fcoff-rtrp
U-f^f and
ers G. A Morric^, R H Taiiaft-rro G A C'luisori
•
ti trafb--*.
tu tb- character of
h
nf 'b- tra
ir^sT i-'.m liDi. TroiwV^
bar*
•
•
'
I
•
tin-b-m
e
^
y
p
t
r
r
r
—.••fr^
r,?,
Ivlje-. ** .-'•u-as'^-f' • '
e- - I.-, d
a«tbl<r? 'b-i
Ti.
t a t . ap-. -ini..: SI
1- C. F..t.
'a.
•
k * a
b « rtr*a«-l' ki J b>«'^I
aiid E Story
-p-rVa-tT-t
r.a' ««
w tV.
^Qrcv'ikafai .ffi^t* fof 9 •a.ft*-*
>n 'wb* Sou'b-ro B •t • v. ... .- l h-T ar^
1 I'-- I"
«.-.»> ih. I. f'.rvj TT.-r? Tb- T'abUc
'i-vi
t>- ' Jlv-r*. b»--aa—ir-T of
"b
m w ! .
S.
T.tUT
«»r ih -tn
0- .Vnii<x:h Cbo.'-ch Jack!<iri C.'unly, Satonlay be tta%«»
•ijr.i.li
m
i
o
f
a
l
..(uai
te
ih...^.
ol
any
Peb*.oi
.
1
*«
T>ma«t<f
t
r
dt*>-tb*?
•
n
i
^
*
*
mk*
kw^n
a'
—-M.
rA
t'uiiwri
SSMle*
»irb«"li:
funhrr
' S . , >« t
T fo'
to
a^i I
-hii^^
aUi-fc 111-. llat-9 in
Vw al cito.ic. lI-T wLicb :L.-r* m
!t f.«»cc tn i?:-s.
»<.
forr the :J I Lord's Day in September AitendatLs, tblnj la it.tr!«-!- si;m «of UI'
1
t
.
taa^h:
a.'.'b.
r...f
ft"*
j
n
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r
T
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1
I, ^ •
ifl. M.!'
an..
Kf a ? ase-r
rf •cS.-'tr r frt^
tti
aj
I*
BrotLcru E Stcry, G A Morrina. G .i CuuImm' .t
•<-:?»
a* ^ifc*-^ "
T^cCCTAfa: a—
.(; an a-i^.irabi" l'lM>«>-tai..r «ui k«-p iLL e ^ t b ' .^bara- -r
h. .-iM-*! .1.
«rt;.-r T*u-. a :.l
iL- i-^" i
r J iu-* uci-"''
•^.-.•^'•-•n*
frntr m^'-.i*-"-^- •n.-* tr****-^*'T «tatv>r«
Va
Beard acd J R Uamiin
c-l
of hi. p-Jl-ll*.
« » : b - n . ^ m- bt M.r.g
^a
a^ >'alf firtrw- aiH t»! «•
ca*-»> 'tt tC4.T»*a wiii W
IX 5ferTt:^!B?:n
i r
tton.tnaf br bal '^d p-r^tfC"!! sy^-* «'r. ..r v af-t—
To.
u( t«i »qb psyabiv la a-l.^c-c. ar-. i. futSo*.
7. Cumberland ^castaio Church, Saturday l>e. b.-J .
a- 7 rna.N'r of j.Micg
abft-sU! a
rx-f b»
rTClf-l
Rg
n-i? • T r.TLnFtiT
Ptlrear*
p.r w^^ior ..f tTr mnntb.
»r. tb'
at
low
k !:brrai cSarec^t in tbrn*
tf w Ii
b »
fore the lit Lord » Day in Sepltniber .Auradint.", iMiiea la -•fP- :
rr»T.ar.lt«r» CUali pel a«.l.,u of St. maslb... . . - 1- W
^VTTH A ^TKTX^O^.
•f
{--r a>rtotL
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P
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h
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Mar
15.tel.
li.
^
v
h
^ t r ^ . E«?tt»OT»
Brothers B. U Taliaferro G A Coalson. atid G. A
0..11 gi"'- C ! " — P
t-n . . f a r . in-.ttba,
-JO M
COLiL-K O i J T L U T .
M u . l . p... — t - f at.- m-.Qtfca
CO
4 MERICANSCBOOLINSTITUTE.
Morring
r fVa-i n
t'.-of luslrtln. tit [.I .....1 a ttf et-ibi..tb.
, SOil
TVTK«TO» Basi-s.
W T. nAi:ii.-iS.
1.urU-i!».i«
I oa
8- Oo<Td Eichanije a deslitate point. Saturday be ru;Uon ;n
T D-pat
ll-^l.t-f ifp-Uiti^ a ' 4
ritk
Tt«<-lia*r4 ar.«l O o ^ - r p P a r r l ^ * a f a*?**
P.Tani
tv.^bii.g a. 4 U s t : . .
!• h ^ la Uj"pEXAS
NEWS'—HANKS
& HARRIS,
I>.
fialnc
'.t
irvnl..
Zl'-m^n^*
»f
G^vjrapby
Aad
ta o T.a;d
f
tsr Mcf^ic T^-i^-b*-^ . oar Mca-cal
fore the Ist Lord s Day in September. AtteDdanui,
f.
.nl
«
.-fibf
a
r
f
p
r
r
v.loo.
ibOO
: U an • t
rFfc^b^f zt-i Jidc • *-f rnt^^
A.ITtin tie,^ ^ ^ ^ ^
S?
i
.
t
J
'
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t
.
f
th.
Jolt
J
Brothers R. U Taliaferro. A Beard G A- Cocfsno, J I ^ <. L
K^f^-^
Dr U w U M a ^ T atd Pn>f G . F. C ^ i
tW^-xpl >
\mbm.Tft O~-M.j'-ajhT. R-aJii-a WrttT XV.
p^r- baa^
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ftr
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>18 r.ramni«r Comp.«-i;bm.
aiwl Mcmf
t b - T . » * » SaJT
ti-s'
tar
lo
fjalrSt- it PI^Nf^'S
S-crr-urr
G. A Morrit)2, and J B Hamlinpr*c*a tor ca>S
T»»a"-b»r«« rapptlr^i Qc^itin^t^
t $
oi 'K-„,da.
"f th- Coil. J
Btbi^, . I- 00 J5.. W K
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Tnid. W* ar* r-^w
t ••••ri
ParaUja A r a V » n C e U - p .
O ^ Smilb.
Ga., Kll^u,
Resjilirrd, that the Ministers' and Deacons' .Meet
O r N T
V E R N O N
H i G I l
S C H O O L . —
^ar» thrw
T*
a G-i-^r*' L-.i^'S ?r<J f r n r r t i i j
U c L ^ s * Btttkl^T. N-^w York
'•t
irg for the year lSo3 be held ai Centerpoint Chnrai,
n.
W ri'.vi Cr-^m
i^lHTS* W O O D M A N A C a
M
mar
.\iiajVat«.
/W " V
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b-a4H»«. p
Mt>»ar.t'T.
mJj*of I^Kaaon o«
Saturday before the 6th lord's Day in May. Jackson
•br old
roid. Tt- r.-\»
• r«»ajoi'P!:rr oa tbCounty. Alabama: Brother E Story lo preach th"
W ^ S T T R O Y B E L L FOUNDERY
Wriilrg G aaiiuaT Aualr^tM
A.r*"
AUaKRST COLLEUC. MASS.
S'COND UCOfeDAY IS Serri^USElt
ai>j contlBi^*T »
fEj.taMiiiiJ SB JSaS.)
firtj
w*^^
Tti^ t^icf
of S a m U r.-ssioan. A
ac«:
bf%.
lat^iUctoal »!.»»•.
introductory sermon, ind J E tlamlin bi-s aSler
G-t?.^'
Aci^-ami^bo-^J Iarti:a?*«ti-k"-a
S^T Lewis Lin-1*«T bar" brrn r^in
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otoeaiiOQ ta its r&rv»iia *orrsji idjtCVntc tn rris«t|>tt2s t ! Cb».-ti, rartnrr. PV^iboat UKTrmoUia. PiaEtailott. Bchnel
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and
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PoUitrtl C I a « Bowk.
^
4«b«oTaaa1
to Tr*cb*ra
^ - v b l a ttci.ItlM is
Betcirtd, That the Bn>ther Clerk be re«iaested to
rib«e tnaiuier. PfT tuT paruraiai* ae tn vsusy Tv^eot iBiytm.eanVj
tb- toacker. It offfra asQcaa! a 4 » a o : a ^ ta.
L^tifl O T ^ k .
ai^d FrrDch
j^ivxa.
'b-tr T»rtco* U V v * a ^ t
Ttfvt
ao
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EisEU.
»»rTsat«e.
d
l
a
m
of
«paee
oora^M U Tever
»bA>
u»a«
^
W
b
to
ao
adacatiub
Tbae«a:oa
send a copy of the proceedings of tbe meeiics to the Tb«r- ir n be. aVU'•af'y obtalo*^ Oar peraoo*' arquaiot t<- wtii t>r. XTwodfcr
ot r
ratM nf traMW-.ttSos- e-.- awd tfe- • eijroUr.
fo
the
lat«
*.*rBt». tbe first of
aad th*
d i f raan r t * ^
tb\t ft.a
vFu bo ma'rttrtoi ia »
taa.
cjuaiili
a.a
rr-a^T-t a-^ w^arka.
?
L
I
n
S.«
Vnrt.
Tennessee Baptist for publication , also the Sooth- .reat^g
ol
a V k . Oo- ^ I h . y n^i
t KSS«n.T> KISS. As«ita.
Totboa.
l»tm fro® $«(« to
CO. Board fnwn $1 tu prcMBBt «aifaononbi*inaaMT.KDKARti. HITCHCOCK,
ffestrrn BapUst please copy.
f
T^-zxioa ot ber c U « .
a.j
ti.
'
JOHN KELLY V. B- T.
M
-at Tmr-. S . T
Pr«f*a»*>T of
!CaTx.'»aI
ha»»
p r a c.lbWo IDir.«T wiabto
- »rv o?rursoe
T ^ c b llb*
^ - taA
W LCCSX R
S^ttATT
of
Adjourcm-nt :! o'clock P. M
1)
I
R 0. TaLiAFissA. .\Iodr
G. A CocLsoa. Ctcrk-
0
b i tu a r i E s.
IXUIartl Bro'om.
Died at the residence of Lis father, F. U. Krowx,
E^q., little Millard Brown, aged 18 morlth^.
The d«ce*5ed tu a chi'.d of exUtorditiary spriglitlisesi, «nd Diasy fond hopes were blasted in his
eariy death. The parents arefilledwith a deep sorrow, a sorrow thai will not wear away. Thouah we
cannot intake the SteliDgs of those, who hare lost
a loTed and loriug chUd; though we hare had DO
in the v i e w o f the patriardis a n d
propheta,
(ouches of grief such as theirs, yet we can deeply
and f u t l ^ o a e s of early d a p , ^ o
had
and heartily sympathize with Aem, and could wo
already t n n t bat not reeeired the p r i z e .
B a t
say ought that i^culd tend to mitigate tbeir affiicft ia a o t ta t i m tbat C h r i s t i a n a are t o l o o k . tioos we would moat readily and cheerfttlly say it;
It I s not iktir tj9 that C h r i s U a n a a r e to w a t c h . but it Is not ia the power of any thicg that man can
say or do to soothe them now. Parents! do not
mnnnur, Ood is just and metciAiI in, all his
* T h a C h n B h s s w a i « a t e t a M n » t « l « i l i r i « boBthair
wtya, tad that spirit which m t but a aten U m
Ornamental X-il^woriL. p ^ r i ^ i o i u
Meaocbromatir
V ll^&lutlne
ifclotln*
00
T
c a r IVr C*tato,ia«« a^fdrwa
j
Srao.
S^rriArr at Up-o&oob.
rUGHES
iaIjS
BROTHERS, PaoTOGRAPinc,
: 1. AltBJtOTTfS- AXB DACrrKtXiS iRTlSTa.
Xa. 30. raww PtraeL KaahTlUr.
Ive i>t tn.ltoiren;.
lo
COUTH-WESTERN SCHOOL FUBNliHB«OTTTES. rKOTOGEAras-eitlHT
or «!)«*«. and
O AND KKUGIOrS BDOK DEPOSITORT -Bwl-iea tb* nrrustard
>t«'nr«!aro-,
a
a
danbi^
ane
otbrr iirvJe of PaiEtimr. I>a(«>p0 Tl'Kt MANCi'ACTORY -TBoliak Kilull. Pinpirtor. ealaabl.
pBbilcanoM
of
tke
AMEStCAX
SCNDIT
g-QOOL
XSSr AilbiiLi J:.. «b.i> m- f a?-'
.tntrpea.
SteBotTi>w.
C;nca
or
aad
rmj
otwVrla
Xortb-«Mt romer of UareBtb and BayiaUier SlreeU. Clocio- CXt'>S k»pt f»t lOMiT Tear* put al tbe l>.T.oeit.TrT
foeth9f pictsiM takes ax tliia artj.tliainent, to tlte bisbaat
parlntin
n«-» Obio.
Teachers:
riftb
8^r».t
St.
L
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,
by
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b
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A*-»t
A.
Wl
C-trr.y
Tte
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t
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art,
and
wMrar.ted
te
er
no
aale.
Tbe oiiT »:«btabitahni»Bt la the Seath B««t exclnaiTtlT 4<aaderkirned
has
a
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t
<
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l
Ik.
rnbitejtioti*
of
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B^mnaaKtare
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aad
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AKBXOTTPXS.-tlth'jscii
theae
brnttial
pietana.
or
pc^
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S4KCT
U
MOCLTO.N.
J11S.V l-Ot;l!<4 MOrtT'^.V.
»rof. «I< Miuie.
it.f .nnattoa ««sf<t«d wttb th* tbmiablocofttboolaway be ob- A b »mkeic«5 TkAcT t c i m r
tiW. oa flam, were bn nrvatii tasrodared t-y Uit
Ct-AEA M.iCLrO.X.
KOBKKT
CAKrKB
*
BEOS..
tUn»d.
A
CiirnlAr
coatalsirg
aad
p
r
t
c
t
a
will
be
f
a
r
5
i
i
thU
city,
tley
late
leoaoie
a
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o
p
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b
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tkat
w.
h
s
>
e
a
l a mat
Kt«l7 laornltg It u
Tbj Bibe 1. tbe book of all
*. W. DuDD.
np^aeCET^ tlw iervieaaaf »ea;iU»lad ArtW &ME U.w
a(ib< d CO afptieatloB bj mati or otberalae.
rjoljl'S-aiBA. B r. KAXDOLPn.
Tort, to aitead to
nf th« bsdseo ne}Bd*e?T
rtsii«J .iibar br tT.dl.-.f ar.d c«Kmeot or .ejeattiig riom
G-JC1.D A IISOILS.
B E J X t i A X a s r n T S K 4 r T K S l I 4 a . - C t £ l d i » ! aa£ V? tld*
icemor; Tb- aclw-ni •l'*"'*'''.*
frleoda
SntUJ-JS *
K U K M I S
H I L O S O P H Y
O F
R E L I G I O N . — B ¥
proenaa h»a their ia -aaimm takea t» a in mnide of ties, azd
Aad atkar pahllilmi^ We ahsU aim to wet all tb* wxntaw»rr»«t«d Is ]>!eaw. or ce ehxrsr >rfn Md,. B-ja, th»»
of th* Sakbatk School, ti* Charth. ihe MSaintij ard the alnu (Bd h«Tr theta takes brjbre tr>lar a-lK^bera
W«. C. Btc*.-Th» la a IS ISO.
of iU pafM.
sotUBSs. with a ierj«u»orior«t»el|Ut«enjT»»i!nofJh»aa- n » f l y .
BiMaa asd Te«tawst«. of all aiaea, «;'taa aM {.rlera : Sap
tbor.
There
AKthooiiaadiudoablleaaoftho
f
r
t
a
a
t
a
aM
a
e
t
a
a
l
a
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So 'ffort.. -t:l bo ot=i-.l«l tiT the teacbera to reader •li'Coa™
tut and other ^mn Book.; tnatlenet? of
hlote. both t<
ABcaa of the oU aao eto^aect. who aronld (Sta aental si»a tb*
o- iMtrueltooaaa ihotoajk. »IU
."iS.Jf? DTK* of the work for t!ua Sne Ukenaaa.
kvartbaa *»* fcwffa namtbctatT. Speria! *rTmngee.B'a
|?RASCISCO, MODELER OF FASH
h*T»
bees
Bade
V
>
which
I
cu
fiiial»h
pnispt^j
With th* axe*ptK>n af ose or two polBts. all a r e * ttel UmUoaa not oo mt i M m .
1- t O X S . A S S E U L Z £ £ I X
•ceietT nwral ao4 latet-.tfeot. aad Vb« a<TUtac«troD tiia capwork 1* • rt^b eoatrtbauon to oar theological Uterata-a.
B7*
Order*
C
a
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booka
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k
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a
U
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*iidrras«l
ts
J.
V
.
Heful. ktad. ». d boBjelike eHeipllo*. ubb«»I.
P'le*. with Pottimlt.
INTTU. Sabbath School a»lii*liciau Book Ontalvuj.
So. H A T S ,
C A P S ,
A S D
I i A D L B S '
F I T & S .
One etenici laea.-!i Bx»«h ».!» b. affro|>Hat.<l to the paUle Prioa. wltboat I'ortratt.
I »
«. S~Btb ruth atraat. St. I.aal<.IjwtilT-^
a ^ Seat br taail. post paid.
»j».eluitl.,6tj th. popiU m
50. a PCBUC EQCABE. x i g r r m r UBCS
Car. atll be a^-d la ' U »!«llon »»«
tTSlT^^, mnh n-tt
*€«>t» tor
UciJitt..inr.»rtirt5fcen«>t«l«»od baktta of the papU^ aU
I. C a i t B A S a a e v s ,
Jas. 8 . K o s n r p a s .
T H E
N E W
S T I L E
F O E
S P B I S G
1 8 5 s
jcact l«.a .. ftB"i »V.HaoM are rjijulraa to .aSmit. ouiwwat
G^iuttriSe, .<Uii. *
atmUrrOt,
Ala.
•ciH»ol looai. to tba »J»lc and fo».ni«ieat of tba
O
A
P
T
I
S
T
SUNDAY
SCHOOL
BOOKS
J
^
O
B
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a
T
S
O
N
,
B
R
O
W
N
&
CO.,
T e a r s a h " i,ai«>. tlwir a aalM rrpnariy a«J
\ X T E
b s o e t 6 . d » y « o r S p r i B i r EtyU
MoleSerfpta-al Qaeatlon Book. $1 W aardoem.
to»y »iu M-tra tHpKrttus two tba lo.t«iaia. A charter »1U X J Daj'oa'a
* f
tUaBat.
riU5CI3C0.1»ihk«^Hi«».
ni.h*»8*b^8cfaootS«a(*t*r St taper tarn
be obtusad at A •>.« «M»loi» <rf
Lailalatorr-.
bu9B
PwVae » * » • • » •
Not.*
oo
th*
OoapaU
asd
AcU.
Br
i.
Bk.neod
ft
H
C O H H S S E O I f
H
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R
C
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A
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8
5
f
Baxu or TtcnxnNotM en U* Koauaa umI th* l^tk*. A. Sharweed. I S
Gas. t>aa!dlsf AodcnosL
W. n-XaTKn.Pntt.
C O M E d e c n b l e , a « t sad tiioiee^le of
btkBt Sp«U«n an-l
CMP.U. AndrrMH.
MOBILE, ALA.
Ool. V . l . . a u t l » . B « c >
AU
wdan
praovt]; UM.
O
» i . t « . • fcg g « t « . a<
J. a A > k « « n b .
B a e t ; O . iMtar.
UvXt-lf.
G K A T U . MAKXS *
CO,
Dr. J. a. Aadaiton.
i a ] 7 » - U U I f Sept.
Piano, (•ttitar .yt L'rjaa..
4 40
- ICO
C . \ B B A T H
S C H O O L .
B I B L E
T R A C T
F
»