ORC Gazette 8-07 - Navab Brothers Oriental Rug Company
Transcription
ORC Gazette 8-07 - Navab Brothers Oriental Rug Company
ORIENTAL RUG GAZETTE Fall 2007 edition NAVAB BROTHERS ORIENTAL RUG COMPANY 4409 EXCELSIOR BOULEVARD ST LOUIS PARK, MN 55416 www.orientalrugcompany.com A Passage to India …and Pakistan! Reflections on a recent trip to the Indian subcontinent. by Farzan Navab hough Sam Navab has been a frequent visitor to India and a former resident of New Delhi, for me our recent trip to India and pakistan, was an eye opener and so I decided to share some of my experiences and impressions with our readers. My impressions are of a general nature and very personal. Here I am not offering facts but only opinions. T The Nawabs are coming Our f light from Amsterdam arrived on time in New Delhi and going through the customs was remarkably a fast process. It was the first time that a driver was expecting us at an airport. And there were literally fifty to a hundred men holding up signs that displayed names of expected passengers. Ours was one with the Indian spelling of our last name: “Nawab” as opposed to how Persian speaking people spell it: “Navab” with a “V” instead of a “W”. Nevertheless we understood that the man was looking for us to be delivered to the “Taj” hotel, one of the nicer hotels in New Delhi. At the hotel too, we were treated like royalty (Nawab in India was a title for governors and royalties during the Mugal period). Our insistence that we were really “Navabs” and not “Nawabs”, or in any case royalty, apparently was not to be believed by our Indian hosts. Farzan Navab (middle) with Mr. and Mrs. Sharma “India gives so much to the world“ said our buying agent Aditya Raman The generosity of Indian people is stuff of legends but until you go to India you do not realize how such respect and generosity shown to a visitor can be so genuine and sincere. It is perhaps such sincerity expressed by Indian people that makes many tourists dress in Indian garb. We saw many women wearing the sari and many men wearing the overall type Indian suit. To mix with the locals seems a natural thing to do even for a visitor whose stay is rather short. On this trip we were guided by our able and ex tremely kind representative in India Mr. Aditya Raman. A well known family in Varanasi (formerly Benares), the Ramans are known in the rug industry as creators of fantastic rugs, pioneers of unusual weaving techniques and above all of having impeccable credentials. We have known this family for twenty years and have benefited from their great insight and assistance, and in this particular trip we benefited from their wonderful hospitality. Aditya Raman was a consummate host, taking us through villages of Varanasi, the streets of Agra and Jaipur, homes and cottages of various weavers, the Taj Mahal and inviting us to the Rambagh Palace hotel, were we had dinner in the courtyard accompanying a former Maharajah while enjoying the trance like experience of watching traditional Indian dancers. He sure made us feel like a Nawab! Of weavers and artisans Woman Spinning, Jaipur, India Farzan Navab at rug washing plant in Agra Rug Finishing in Agra, India Manufacturing rugs in India is a very organized industry. Unlike making rugs in Iran that is still somewhat disorganized with many people doing work independently and in totally separate locations, rug making in India consists of two basic components: weaving and finishing. A manufacturer makes a particular design, provides the wool to a weaving house and finishes the job by performing all finishing related activities including shearing, washing, edging the sides and fringing the ends and finally re-dyeing the surface for consistency. Of all these steps, the weaving though complicated and difficult, seems a straight forward step in the rug making process. To start with, the way the wool is spun and dyed is the number one factor determining the final look of a rug. Some wools are machine spun while others are not. The degree of twisting the wool while spinning will make a difference in the eventual surface look of the rug. Some wools have a high twist while others have very little twist. In addition, natural dyes versus synthetic can create an entirely different look. Each manufacturing house dyes its own wool, assuring its quality and keeping the dyeing portion of their production somewhat of a secret. I was specially surprised to see how much work is done on a rug that has just come off the loom. In particular, with the ever changing U.S. market demanding new colors and designs, the finishing of an Indian rug can be a very complicated task. The Indian rug makers are descendents of great artisans that came to India with the arrival of Mughal conquerors in the 17th century. In the beginning, rug manufacturing was centered around Punjab and in particular Kashmir where the general feel of the culture had already been inf luenced by the Persians. Today most of the manufacturing is done in and around Varanasi, Agra and Jaipur. Each area is known for a particular look and feel that though it might seem similar to the untrained eye, is obviously different with aspects of design, weaving and finishing representing indigenous local traditions. A life changing experience I had previously heard from some of my associates and friends that once you travel to India you will not look at life the same way. But I did not know what that meant or for that matter what to expect when I got to India. To say that India is a land of extremes and contradictions is of course an overused cliché. But as is the case with all clichés there is more than an inkling of truth to such expressions. India is a vast country with many seemingly insurmountable problems. The overwhelming poverty juxtaposed with extreme wealth is an ordinary scene in India. So is looking at a dead body on the street or looking at the amazing colors of fabrics, people, nature and landscape. The aroma of various perfumes mixed with food and incense and the ever present sound of Indian music in cars, hotel lobbies, on TV and on every street corner, is also something that makes life in India more of a mythical experience. You feel in a way as though you, just like countless movie stars, singers and dancers of Bollywood films, are taking part in an ongoing movie called “life”. Stick it on with glue Unfortunately the U.S market has recently shifted interest from hand knotted rugs to what is known as “Hand Tufted”. The latter being a cheaply made product quickly constructed using a gun tufting machine and latex glue. Many formerly hand knotted weaving houses have switched to making these cheap products. Almost all hand tufted rugs are made for sale in the US market where they are distributed through such mass marketers as Pottery Barn and Home Depot. The effect on the livelihood of people in Indian rug industry has been devastating. While making hand knotted rugs is more difficult, the pay is much better, making life easier on thousands of families that reside in the area. However the same workers get very little for making these awful tufted products. Weaving on the shores of the Sacred River Ceremony on the Ganges, Varanasi India Varanasi, formerly Benares, where the holy river Ganges runs through the city and is a revered place for all Hindus, is also the largest rug producing region in India with the town of Badohi, about 40 miles away, being its center. The mostly Muslim population of Badohi make their living by primarily working in the rug industry. Almost every home in Badohi and surrounding areas has either a working loom or is a finishing workshop for rugs. Some weaving houses have become extremely wealthy while the population at large has remained extremely impoverished. The government of India seems too busy promoting their high tech industry while the plight of the carpet industry remains unnoticed. One positive observation is that we did not encounter the use of child labor in any of the production places we visited. Most of the work in Badohi is done by grown young men and some who did not seem so young. There are I am sure, many child laborers in various industries in India including the rug industry but not limited to it. The giftware industry for example, which is much larger than the rug industry relies heavily on child labor. It is a fact however that cheap and poorly made rugs are the product of child labor and that quality rugs require more sophisticated and trained weavers who are older. As a rule, our company since its inception, has stayed away from poor quality department store type rugs. It is important to note that such practices are the product of overwhelming poverty. To change that, we must address the underlying conditions that contribute to child labor practices. Governments including both the U.S and the Indian governments, can address these issues and enforce better regulations. Further Reading on India: Shah Jahan and Mumtaz At the Taj with Aditya Raman Of Taj and rugs Another interesting place where rugs are made in India is Agra. Associated primarily with the palace of Taj Mahal, literally meaning the place of the crown. Agra is also a rug producing region at least since the reign of Mughal rulers (early 16th to mid 19th century). In 1631 Shah Jahan, emperor during the Mughal period of greatest prosperity, was grief-stricken when his second wife Mumtaz Mahal died during the birth of their daughter Gauhara Begum, their fourteenth child. Contemporary court chronicles concerning Shah Jahan's grief form the basis of the love story traditionally held as the being the inspiration for the Taj Mahal. One could speculate that Agra being “the place for the crown” became an important rug producing region due to the patronage of its Mughal rulers who brought with them many Persian artistic traditions. But the rugs of Agra have a distinctly Indian characteristic that is also present in all other arts of the Mughal era. The delicately drawn f loral elements in these rugs have a particular affinity to the Indian textile design of the period and even to the f loral motifs used as decorative elements in the design of the Taj Mahal. 2n Obviously there is a ton of material on India. One simply wouldn’t know where to begin. However a simple way of approaching the subject may be reading a few things by one of my favorite authors! The distinguished writer and scholar Ved Mheta can illuminate the subject more than any one I know. I first read his book on Gandhi: “Mahatma Gandhi and His Apostles” (New York, The Viking Press 1977) about the life and times of the great Indian leader. Subsequently I read his autobiographical book on his days as a student in Arkansas : “Sound-Shadows of the New World” (New York: W.W. Norton & Company), as well as a wonderful little book “The Photographs of Chachaji” (New York: Oxford university,1980). On Ved Mehta’s web site we read: “Although blind since he was nearly four, the Indian-born American writer Ved Mehta has surmounted his disability to become one of the most versatile contemporary men of letters. In 1957, when he was twentythree, he published his first book, a young autobiography titled Face to Face. Following the success of that book, Mehta went on to publish several nonfiction books in which he created his own brand of roving journalism. He has written with equal felicity about events and personalities in India, Great Britain, and the United States, and about more abstract matters, such as philosophy, history, theology, and linguistics. In 1972, Mehta received much acclaim for his book Daddyji, a delicately crafted portrait of his father, a distinguished Indian public health officer. Between 1961 and 1994, he was a staff writer and reporter with the New Yorker magazine. Since then, he has held distinguished chairs at many colleges and universities, including Yale and Williams College.”* * Source: www.vedmehta.com Fall 2007 Jaipur is the jewel! Sam inspecting rugs The passionate artisan In Agra we met with the very enthusiastic and friendly Rahul Goel of Goel carpets. Rahul is a true artist who utilizes old Indian rug patterns that are sometimes over two hundred years old. The delicately drawn patterns on checkered paper were a product of chance discovery in an old building. Rahul is a perfectionist who believes his mission as a manufacturer is to preserve the Indian artistic tradition. His recreation of old designs is remarkable in that all aspects of design and even the wear and tear has been recreated. Much like many other rug makers we encountered in India, Rahul Goel also complains of the treatment he receives from wholesalers in Europe and the U.S who constantly ask for lower production costs and yet expect the quality to remain high. He is also saddened by the fact that many buyers do not contribute to his knowledge by keeping him informed of the latest trends in the marketplace. The husband and wife team and the “separate” tea! Throughout our journey we were served tea at every production house we visited. As Persians, we are fond of our tea drinking habit that entails sucking on a sugar cube while sipping dark black tea. In India, however, they make their tea mixed with milk. So our host Aditya had learned to indicate our preference for black tea every where we went. The term used was “separate” as in bring the milk on the side and not mixed in with the tea. The tea served to us in Agra at Mr. and Mrs. Sharma tasted specially good. The fact is that it is a rare occasion where you feel mutual reverence and respect at first sight specially in business dealings. The Sharmas greeted us at what seemed to be an annex to their home. They are an unassuming couple who conduct their business in a quiet way. They have a rather small production company that is very accommodating to the needs of specialty retailers such as us. We kind of cleaned out the house by buying just about everything we saw. I think the fact that up until then we had dealt with an all “male” cast of characters and the surprise of meeting a husband and wife team with so much sincerity gave us an extra dose of enthusiasm. Built of pink stucco in imitation of sandstone, Jaipur is remarkable among pre-modern Indian cities for the width and regularity of its streets which are laid out into six quarters separated by broad streets 111 ft (34 m) wide. The urban quarters are further divided by networks of gridded streets. Five quarters wrap around the east, south, and west sides of a central palace quarter, with a sixth quarter immediately to the east. The Palace quarter encloses a sprawling palace complex (the Hawa Mahal, or palace of winds), formal gardens, and a small lake. Nahargarh Fort crowns the hill in the northwest corner of the old city. Another noteworthy building is Sawai Jai Singh's observatory, Jantar Mantar. Jaipur, with its rich and colorful past, resplendent with tales of valor and bravery is now one of the most important heritage cities in India, and is a must-see for tourists coming to India. An Important location for the production of traditional arts and crafts, Jaipur also prides itself as an important place for the making of glorious rugs and carpets. Jaipur rugs made a huge impact in the market in the early 1990s and the Raman family (our host family in this trip) with the making of Noble House rugs revolutionized the market using ancient designs, fantastic lustrous wool and above all vegetable dyes. In Jaipur too we met with top rug producers and were impressed with their willingness to show us their best products. One Mr. Kapoor, the president of a well established firm pointing out Persian inf luences on Indian art and culture, broke in to a Persian language proverb: “one who enters a salt mine will become salty”. In Persian, salt can be a metaphor for many things including “sharing” as in breaking bread and salt with a neighbor or being indebted to someone who shares his bread and salt with one, or for being “charming” as in she looked “salty” meaning she was charming. But for Mr. Kapoor who had studied Persian as a school boy in Punjab before the partition of India, salt mine was a metaphor for Persian culture and its inf luence on India. A reunion after twenty years Our last memorable experience in Jaipur was an evening spent with Mr.Lakshmi Raman, Aditya’s father and their family. It was an emotional encounter especially for my brother Sam, who had met Mr. Raman some twenty years ago while he was working for another rug firm. Mr.Raman was then a major supplier of this Twin Cities firm and had come to get a glimpse of the operation in Minneapolis. Now, some twenty years later, his son had taken the helm from his father operating the handmade rug portion of a business empire that includes major hotel and real estate development in addition to the ownership of a chain of fine vegetarian restaurants throughout India. Lakshmi Raman is a true Indian gentleman. Wearing a traditional thick and long mustache and dressed impeccably in a “Safari” shirt (which I tried to find one for myself without success: Mr. Raman has a personal tailor), he greeted us at the door of their modern compound and embraced us warmly. “You have not changed a bit, Sam” said Mr. Raman. “And you are like a Kerman rug, getting better with age” replied my brother Sam. The evening was spent with Lakshmi Raman reminiscing about his visit to Minneapolis and giving us tips on where the rug market is going. He showed us a few of the cars from his collection of antique English cars while enjoying his grandson’s playful interruptions. This was truly a remarkable experience, because twenty years ago we could not imagine a day when we could meet Lakshmi Raman in his own house in Jaipur, India. Surely “Kismet” had something to do with it. Farewells and trepidations The next morning we boarded a plane back to Delhi where the day after we were scheduled on a f light to Lahore, Pakistan. In the US we were told that having an Indian visa might hinder us getting one from Pakistan. That did not happen. We were able to quickly get visas for both countries, national animosities notwithstanding. But we felt that things would perhaps be different in Pakistan especially due to renewed security concerns. That weekend, terrorists had bombed a train that linked the disputed Kashmir territory to Pakistan killing dozens of innocent passengers. The Navabs are wanted! Such fears grew large as we entered Lahore’s Allameh Iqbal airport, named after the great Urdu and Persian poet and Islamic reformist. Here too, we were supposed to be met by a driver who was to take us to our hotel. Instead, the signs displaying our names (this time with its correct Persian spelling) were held up by two airport security guards. I thought to myself: “here we go, they are going to hold us as suspicious travelers from India!” Well, that turned out to be a typical False Farzan moment. In fact, our rug supplier in Pakistan knew someone important at the airport and had made sure that we were cleared from customs and immigration without a hitch. So they took us to an office, collected our bags and put us in front of a car awaiting us, in no time. Qamar Zaman, a major rug producer in Lahore, and a larger than life quiet gentleman, greeted us at his car. Qamar is a graduate of NYU and seems equally comfortable living in the East or the West. His latest model BMW indicated his desire for finer things in life. He apologized for taking us to the Holiday Inn instead of the more luxurious Pearl Continental. But there seemed to be too much going on in Lahore at the time including a major conference for Pfizer pharmaceutical company which has a branch in Lahore. So all hotels were booked solid. 3n Modern Lahore The new Lahore airport, clean streets and modern buildings surprised us particularly since we had just arrived from India, where life looked considerably different. In spite of what we are used to see on TV, life in Lahore seemed normal and there was no sign of Al Qaeda. Not that I could recognize a so called terrorist if I would see one. But I mean to say that people were busy going after their business. Most women did not wear the veil and at the night of our arrival, Qamar took us to a former British club that today entertains the aff luent and modern Lahori crowd. An eighteen hole golf course and several swimming pools together with a full bar (that did serve alcohol) and a restaurant were among the many amenities the private club would offer its members. This was truly an unheard of kind of thing in a Muslim country with the Taliban banging on its doors! At another occasion, we were invited to lunch by our hosts Qamar Zaman and his father whom we called Haji (since we did not know what else to call him, not being sure if Zaman in fact was his last name or the middle name of his son) at Lahore’s prestigious Pearl Continental hotel. We noticed that there were some very attractive women hanging about in well designed traditional Pakistani attire. We soon found out that there was a fashion show in progress and that we could see some of their offerings at the hotel lobby. Again, for a muslim country that is associated with the Taliban and is in the midst of a struggle with hard line clerics, this was an interesting sight to see. Two branches of the same tree! The difference between life in India and Pakistan may appear more subtle than one imagines. After all the two countries were a single nation at one point. The partition of India came about in 1946 and Pakistan as such is a new nation. Much in the two cultures is shared by the two people, including Urdu or the Hindustani language. But it is important to realize that had Pakistan not been created, problems for India’s Muslim population would have been much greater. As it is, India has about three hundred million Muslims, most of whom live in dire conditions. Judging by an admittedly superficial observation, and looking at Lahore only, one can assume that the Muslim population in Pakistan is somewhat better off. Navab Brothers with Haji in the middle The self service “Village” Buried in wool We experienced the delight of Punjabi cuisine first hand as we were taken to the “Village”, a kind of corny recreation of a village house that lacked much in the way of atmosphere but made up for it by having some of the very best ethnic food I ever had. The open kitchen was organized through a series of booths displaying varieties of meat, chicken and seafood. The self service kitchen was not a sophisticated affair but the the spicy yet tasteful food was good and the effect was long lasting. My measure of a good ethnic restaurant is if the natives go there. The Village was indeed packed with villagers. Going Home Rug finishing in Lahore, Pakistan Rug Weaving in Pakistan Rug weaving in Pakistan was also the product of Mughal rulers of India. In fact just a few miles outside of the Pakistan-India border and not far from Lahore, is Amritsar an old weaving center during the Mughal era. And today a few miles west of Lahore is Faisalabad, an active weaving center in Pakistan and a weaving area that contributes greatly to the Pakistani production. But there is also a lot of Afghan production that is done at the southern side of the border with Afghanistan. There, in the town of Peshawar, a great deal of Afghan rug production is made and then brought to Lahore for export. Up until ten years ago, rug production in Pakistan consisted of traditional Persian designs in tight weave structures such 4n as Kashans and Kermans or varieties of Bokhara type rugs. More recently the inf lux of Afghan rugs in to Pakistan has changed rug production in that country. Afghan weavers are very talented and with their background in tribal rug weaving they are well qualified in recreating older designs. Again, like in India, all weaving is done in a cottage industry environment and all post production is done at business centers that house within them various workshops. None of these rugs are sold to tourists. All are produced for export, mostly to Europe and the United States. Tourists in India as well as in Pakistan are offered the so called “silk” rugs that are mostly made of rayon, a synthetic material, or mercerized cotton. As we said farewell to Pakistan we were thinking about our journey home. The reality of spending a huge sum in two weeks of rug buying had not sunk in yet. Naturally we were preoccupied with other things. We were now returning to Delhi to catch a f light back to Amsterdam but our return path turned out to be more arduous than we expected. We were arriving in Delhi as transit passengers that did not need to go through immigration. But there was much confusion at the overcrowded airport with no transit hall in sight and no one who could help. With only two hours left before we could catch our f light, we spent over an hour trying to find what to do. Finally an airline representative figured that he had to fetch our luggage physically and transfer it to our plane before we could board the plane. We accepted this bit of excitement as the price to pay for a wonderful journey, and we were officially called the Nawabs, if not of India but at least of Minneapolis! n Fall 2007 Freud the Collector by Farzan Navab t is a well known fact that when Sigmund Freud arrived in London in the summer of 1938, he brought with him a collection of Oriental Rugs from Vienna. The address was 20 Maresfield Gardens, London, England. The former residence of the father of psychoanalysis is today known as the “Freud Museum”. We can only speculate as to the reasons why Freud was interested in rugs. It is by no means surprising since as a cultured man and one well aware of Non-Western artistic traditions, Freud enjoyed all cultural by products including statuettes of the Buddha and various Indian deities, Egyptian and Greek artifacts and of course Oriental rugs. Freud's interest in other cultures had deep roots in his general philosophical outlook. In his research for such books as “Totem and Taboo,” “The Future of an illusion,” “Moses and Monotheism” and “Civilization and its I Discontents” Freud had dealt with varieties of cultures that one could categorize as Non Western. Therefore such cultural artifacts as rugs naturally was of great interest to him The fact however remains that Freud’s rugs were among some of the best examples of Oriental rugs displayed in European homes at that time. Mostly made in the 19th century with a few examples from earlier times, Freud’s rugs included tribal as well as city pieces. Among what was displayed, one can identify a Qashqi used as a cover on top of his famous couch, a Bakshayesh carpet on the f loor and a Turkman tribal rug covering his desk of Buddhas and other deities. In relation to Freud’s love for these artifacts Erica Davies, Director of Freud Museum in London writes: “All the Egyptians, Chinese and Greeks have arrived, have stood up to the journey with very little damage, and look much more impressive here than at Berggasse.” Sigmund Freud’s letter to his friend Jeanne Lampl de Groot expresses his contentment that, after months of anxiety and turmoil, he, his family and all his possessions were now settled in their new home at 20 Maresfield Gardens in Hampstead, London. The large brick house was to provide a haven for Freud where he could pass the last year of his life in relative peace and contentment. The heart of this house was, and still is, Freud’s study and consulting room, where his collection of antiquities and library were set up in 1938, arranged in much the same fashion as in Vienna. The unique atmosphere is retained today. The rooms glow with the rich colors of oriental rugs which cover the f loor, tables and the psychoanalytic couch; while the walls are lined with shelves, dismantled and moved from Berggasse 19 and filled with books ref lecting Freud’s professional interests-neurology, psy- chology, psychoanalysis - and his intense passion for archaeology, ancient history and anthropology. Among the books are glass cases filled with many hundreds of antiquities. The contents of these books and cabinets were the raw materials which would sustain Freud’s intellect and feed the imagination of the Viennese neurologist to whom “the Secret of Dreams was revealed”. The collection itself is an eclectic mix of Egyptian, Near Eastern, Classical, Oriental and South American pieces, ref lecting the extraordinary breadth of Freud’s taste. As it is shown to a wider public through exhibitions such as this, ever more layers of the man and his passion are revealed. Many pieces clearly held particular meaning - the figures of Athena and Eros are perhaps the most obvious examples - yet as much of the collection was acquired for its romantic and aesthetic appeal.”* Above all there seems to be something to the fact that Oriental rugs, with their varied patterns and colors, can stimulate the imagination and perhaps the “subconscious”. One can speculate that the 19th century South Persian Qashqi rug on the couch helped surfacing a few buried emotions and awakened a few souls! Sigmund Freud died at his Hampstead home,now the Freud Museum,on 23 September 1939. A collector to the end,his ashes lie in an ancient Greek vase in the crematorium at Golders Green, north London n *Source:The Freud Museum Navab Brothers Is Presented with Certificate of Appreciation ecently, Navab Brothers was awarded a certificate of appreciation by the "Partnership For Education of Afghanistan's Children". Barbara Gerten and Ghafar Lakanwal visited Navab Brothers Oriental Rug Company headquarters on Excelsior Blvd. and presented the company with their special award. A good part of our business is generated from the sale of rugs made by talented and creative Afghan rug weavers. Navab Brothers is proud to be supporting the cause of Afghan Children and the effort made on their behalf by a local organization in the twin cities. We invite all of our clients to support the Partnership for the Education of Afghanistan's Children n R http://www.afghanimodelschool.org Farzan Navab (Center) is presented the award by Barbara Gerten and Ghafar Lakanwal. 5n Woven Paintings of Lisa Cicotte by Farzan Navab hose of you have traveled to Mexico may have visited the rather cosmopolitan city of Oaxaca. A place full of art galleries and indigenous crafts, Oaxaca is also close to such archeological zones as Monte Alban and Mitla, prehistoric capitals of the Zapotec and Mixtec people. In Oaxaca you will also see plenty of what is known as “Mexican” weavings; the Oriental inf luenced f lat weaves, similar to some Navajo designs developed by trading posts and the likes, since the 1920s. A former Saint.Paul resident, Lisa Cicotte is a painter known for her colorful and lively abstract paintings. She is a graduate of Minneapolis College of Art and design and a recipient of a McKnight foundation grant. For the past ten years however, Lisa has been living in Oaxaca. Since moving to Mexico, Lisa’s paintings have acquired a distinct sense of color that ref lects, among other things, Oaxca’s everlasting sun. Her brightly colored paintings are sometimes whimsical with an affinity towards organic forms. T For some time now Lisa has been involved with rug making , using traditional weaving techniques sometimes refereed to as “f lat weaves” or “hand loomed”. In her rugs Lisa has been experimenting with natural dyes that express her sense of color that is present in her paintings. Inspired by possibilities offered through great artisans and weavers in the area, Lisa has studied ways in which she could use natural dye material from indigenous plants in Oaxaca. In this way, Lisa has come up with some stunning rugs that, while still connected to her background in abstract painting, are works of art in their own right. These minimalist weavings of stripes and polka dots display both a sun drenched color palette as well as the randomness of chance aided by the use of natural dyes and hand spun wool. A small sampling of Lisa Cicotte rugs are offered through Navab Brothers. Please come see these beautiful samplings. Custom sizes are n available by request. Lisa with Petrona and Paco Paco a weaver who works with Lisa NAVAB BROTHERS ORIENTAL RUG GAZETTE ORIENTAL RUG COMPANY 4409 EXCELSIOR BOULEVARD ST LOUIS PARK, MN 55416 www.orientalrugcompany.com PRSRT STD U.S. POSTAGE PAID MPLS, MN PERMIT#28507 Navab Brothers @20! Our original store on the corner of 50th and Bryant circa 1988 We are celebrating our twentieth year in business. Please watch for upcoming announcements for our special sales and parties! Printed on recycled paper Navab Brothers Oriental Rug Company • Minnesota’s gateway to the woven gardens of the East Newsletter by Beylerian Design