THE FISHERMAN Southwest Texas leaders gathered for annual
Transcription
THE FISHERMAN Southwest Texas leaders gathered for annual
East Saint Paul United Methodist Church THE FISHERMAN “and I will make you fishers of men.” Mark 1: 17 Volume 9 Issue 7 JULY 2013 ST. PETER ICHTHI Southwest Texas leaders gathered for annual session More than 1,500 clergy members and lay delegates met June 6-9 in Corpus Christi’s American Bank Center for the 44th session of the Southwest Texas Annual Conference, themed, “You Are Now Entering the Mission Field.” During this year’s session, the Unification Implementation Team presented its recommendations for the structure and organization of the new Río Texas Conference, a unification of the Southwest Texas and Río Grande Conferences. Both the Southwest Texas Conference annual conference delegates and Río Grande Conference delegates voted on the transitional structure of the new conference, including entertaining a motion to suspend standing rules to allow a transitional leadership to be elected. The leadership elected will be working together during the next 18 months to develop the specific structure of the new conference. Both the Southwest Texas and the Río Grande Conference nominations committees are working on a slate of possible leaders to present to both annual conferences. Each conference will elect about 70 people. Unification will happen One Step at a Time ABEL VEGA Director of Connectional Ministry Rio Grande Conference The UIT (Unification Implementation Team) has worked at a diligent pace in discerning God’s will for the church we know and love as The United Methodist Church and as experienced in our organizational life as the Río Grande and Southwest Texas Conferences. So the UIT now pauses for a moment to report on the work completed thus far. This has been an interesting process to witness as we have realized that the UIT is simply the “starter” group, along with current conference level leadership charged with initiating the design and direction of the “bold new conference,” and begun to understand how best to apply the technical mechanisms to support this bold endeavor. But now it is time to take the conversation to the streets. Because the learning plan is to become missionally driven—this could mean literally—“taking it to the streets.” The implication here is that the church’s new work rigor will be discovered in our midst as we strive to increase our presence in the streets. The essential aspects of the report are the proposed structure of Río Texas and the affirmation of a transitional structure as the vehicle to help us live into the new structure. What makes these annual conferences unique and perhaps even challenging is the realization that we are entering into the deep change invitation and transformational opportunity of this journey. In preparation for this time, Continued on page 3 Inside this issue: REFLECTING 2 COLLEGE AFFORDABILITY IS IT TOO COSTLY? 4 CHEF’S CORNER SAMSON AND DAKOTA 6 7 MISUNDERSTANDINGS 10 ABOUT JESUS M ARK3:20-35 GOSPEL MUSIC REVIEW JULY CALENDAR OUR SICK AND SHUT-IN 14 8 THE FISHERMAN Volume 9 Issue 7 A number of us church members participated in a National kidney Foundation “High Blood Pressure & Chronic Kidney Disease’ screening program (2/2/2013), thanks to Ms. Linda McDonald who has been a longtime advocate for this organization. Since that time, I have reflected on the importance of screening, for ovarian cancer — particularly since my younger sister Marilyn (d. 2010) fell victim to its ravages, along with countless other women. I wrote a brief exposé March 2006 to promote health awareness for women to stave off this dreaded disease! I think it bears a reprint. What do you think? MANAGING EDITOR Carlos Sheffield The Fisherman Newsletter k s Des Editor’ Written: March 2006 Page 2 Volume 9 Issue 7 Continued from page 1 Moving into unification UIT report presentation sessions are scheduled to occur throughout the San Antonio Episcopal Area as listed in this issue of the newspaper. The intent is to walk annual conference delegates and all interested through the report and receive initial feedback regarding the design and desired direction. For Río Grande Conference churches residing in other conference areas, discernment conversations have begun through consultations with and between Río Grande Conference churches and the leaders and some churches of the New Mexico, North Texas, and Texas conferences, and, in late May, with Northwest Texas. Because of the nature of our conference configurations, for Río Grande Conference churches, there has been somewhat of a “dual” status— referring to its own conference affiliation and relationship with other United Methodist churches in the area. This now unfolds as a “triple” affiliation status when the Methodist witness seeks to bring a greater presence to its immediate mission field. These consultations have been about facilitating conversations with leaders in these areas; to discern God’s call on their leadership in collectively and collaboratively reaching their mission field; building, enhancing and strengthening their relationships mutually; and understanding the meaning of this unification process overall. Most important, during incremental change, we feel we are in control. Deep change differs from incremental change in that it requires new ways of thinking and behaving. It is change that is major in scope, discontinuous with the past and generally irreversible. The deep change effort distorts existing patterns of action and involves taking risks. Deep change means surrendering control.” Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, “Incremental change is usually to him be glory in the church limited in scope and is often and in Christ Jesus throughout reversible. If the change does all generations, forever and not work out, we can always ever! Amen.” return to the old way. Incremental change usually does not Enjoy the journey…one step at disrupt our past patterns—it is a time. an extension of the past. Bishop Northwest Texas/ New Mexico Episcopal Area Pastor Northeast Community United Methodist Church San Antonio, Texas Page 3 September 22, 2013 Volume 9 Issue 7 COLLEGE AFFORDABILITY DEBUNKING THE MYTHS Think college isn't affordable? Think a degree is no longer a good investment? Think again. ALLISON COLLINSWORTH General Board of Higher Education & Ministry In 1873, a seminary student at Drew Theological Seminary received a loan from the Board of Education of the Methodist Episcopal Church. The amount: $100. It was the only loan made that year. It was all the board could afford. The loan was the first offered from what is today the General Board of Higher Education and Ministry of The United Methodist Church. A churchwide "children's offering" in 1866 amassed the amazing sum of $56,674. Interest from that fund provided the money for the first loan. Today, the board's Office of Loans and Scholarships sees more than $4.5 million awarded every year to members of The United Methodist Church. Allyson Collinsworth, director, said the money assists young seminarians and active lay leaders. "We're operating under a model to fund as many eligible leaders for the church as possible," she said. The average scholarship award is between $500 and $1,000 for undergraduates, she said, and between $1,000 and $2,000 for graduate students. "We believe in an educated clergy and lay leadership. We affirm education to assist our leaders with what they need," Collinsworth said. She leads a task force studying the roadblocks to higher education for seminary students and others. Cost is among them ‘Myths' about private higher education The Rev. David Warren is also concerned about the cost of higher education, but says that private colleges and universities, including those related to The United Methodist Church, are more affordable than most people realize. Warren, president of the National Association of Independent Colleges and Universities since 1993, has come up with "9 Myths" about non-profit, higher education. "Private higher education is more affordable than most parents and students believe," he said. "The average published tuition and fees for these schools, according to the College Board, is $29,056 per year. However, the true cost is closer to $13,400 when you factor in financial aid and tax benefits." These numbers surprise many people, he said. Another myth is that tuition rates are skyrocketing. In truth, the increases have declined for the past decade to 3.9 percent for the 2012-23 school year, the lowest since 1972. Another myth is that private colleges enroll only white, wealthy, traditional students. "About one-third of all undergraduates at four-year private colleges are minority students," Warren said, noting that private colleges enroll the same percentage of racial ethnic students as do public institutions. In addition, he said, 41 percent of students come from families earning $49,999 per year or less. Graduates' debt load is another myth Warren wants to explode. He cites statistics from the Federal Reserve Bank of New York showing the average debt is $29,900. Another myth about private schools is that they enjoy the benefits of large endowments. In truth, Warren said, the median endowment is $20 million, and only 3 percent have endowments of $1 billion or more. Many parents of collegebound high school students are searching online, looking for information on costs and fees. Warren advised using information generated from tools such as the "net-price calculator" with a grain of salt. "This tool is good for ballparking costs," he said. A lack of uniformity between the calculations offered on various schools' websites means people often get conflicting responses, which create confusion, he said Warren recommended using www.ucan-network.org, the website of the University and College Accountability Network. The site hosts more than 800 private colleges, each of whom uses the same net-price calculator. Investing in young clergy Collinsworth's office and several partners have formed a task force to look at how to make seminary more affordable. The Young Clergy Initiative, created by the 2012 General Conference, is also looking at that issue while also trying to lower the average age of a United Methodist clergyperson. "We know that vital congregations require vital clergy leaders," said the Rev. Kim Cape, Higher Education and Ministry's general secretary, prior to a summit on the topic. Continued on page 5 FISHERMAN Volume 9 Issue 7 JULY 2013 Rev. Charles Purnell, Jr. Editor-In-Chief Bro. Carlos Sheffield Managing Editor EAST SAINT PAUL United Methodist Church 211 Lockhart Street San Antonio, Texas 78202 210.225.8880 Office 210.223.0698 Fax espumcevangelist@sbcglobal.net Page 4 "Investing in young clergy, understanding their challenges and addressing those challenges can encourage talented young people to see a clear way forward in living into their God-given call to ministry," Cape said "Seminarian indebtedness is a roadblock to many people seeking to become ordained clergy," Collinsworth said. The average debt of a United Methodist seminarian is about $50,000. Among those who have benefited from the scholarships the board provides is Edgar Bazan. A student at Perkins School of Theology, he also serves as lead pastor at Oak Cliff United Methodist Church in Dallas. His scholarship "has given me the peace of mind knowing that I don't have to pay back another loan," said Bazan, who received his bachelor of theology degree from John Wesley Methodist Seminary in Monterrey, Mexico. He expects to be ordained an elder in 2016. He has been a local pastor for six years. Bazan said the dividends from his education are already apparent. "My local church has benefited from it as I have become a better pastor with more theological resources," he said. "This has made an impact and great difference in my preaching, teaching and leadership." Churches support students Other agencies in the church, such as the General Board of Global Ministries, also offer scholarships, Collinsworth noted, adding that her office's funding for scholarships and loans relies on churchwide special Sunday offerings (such as United Methodist Student Day, Native American Ministries Sunday and World Communion Sunday). Her Page 5 office receives no general church funding. Local churches are joining general church agencies and schools to help students pay their bills. The Rev. Ed Trimmer, executive director of the Cal Turner Jr. Center for Church Leadership at Martin Methodist College, works with 31 congregations that are now providing scholarships for members enrolling at the school in Pulaski, Tenn. Another 14 are working to join them as Church Partners. Olivet United Methodist Church, a rural congregation in south central Tennessee with around 70 people in worship each Sunday, raised more than $10,000 for these scholarships, Trimmer said. The funds become part of the college's permanent endowment. Each year the church can designate a scholarship recipient. "The college provides an additional $1,000 out of institutional scholarships," said Trimmer. No matter the cost, "education is to be held high and is still worth it," Collinsworth said. Bazan would agree. "My vision for the church has widened and my abilities to minister have deepened," he said. "I am extremely grateful for having such support from a church that I love and cherish." 9 Myths about Private, Non-Profit Higher Education Myth 1: Private colleges are not affordable. Fact: The average net tuition and fees at private nonprofit four-year colleges are $13,380, less than half of the average published tuition and fees of $29,056. Net tuition and fees at private colleges dropped 3.5 percent in the past five years, according to the College Board. Myth 2: Federal student aid drives up college costs. Fact: Studies have found no causal relationship between increases in federal student aid and tuition. Over the past four years, annual tuition increases at private nonprofit colleges have grown at 3.9 percent. Myth 3: Private colleges enroll only white, wealthy, traditional students Fact: Private colleges are as racially/ethnically and economically diverse as public four-year schools. Many students are part-time, working and older adults. About onethird of all undergraduates are African-American, Hispanic/Latino, Asian or multiracial. Myth 4: Many college graduates leave school heavy in debt. Fact: Only 3.1 percent of all graduate and undergraduate students accumulate debt of $100,000 or more. The average debt for students who earned a bachelor's degree from a private college in 2011 was $29,900, compared to $23,800 for borrowers at public universities. Myth 5: A college degree is no longer a good investment. Fact: In the next five years, six out of 10 American jobs will require a college degree. In 2010, workers with a bachelor's degree or higher averaged more than $78,000 per year; workers with an associate's degree earned about $49,000 per year; and those with a high school diploma averaged $29,000 (U.S. Census data). Myth 6: Private colleges have billion-dollar endowments and could easily use them to give current students a break on tuition. Fact: Most institutions— including private colleges— do not have large endowments. Only 48 of the nation's 1,600 private colleges and universities have endowments of $1 billion or more. The average is $20 million. Typically, half of all funds are earmarked by donors for special purposes. Myth 7: Fewer students are going to private colleges Fact: Enrollment at private non-profit colleges and universities grew nearly 2 percent in 2011. For the past 10 years, enrollment grew by 26.5 percent. Myth 8: Private colleges are not innovative or flexible, Fact: More private colleges are introducing flexible learning models, including online courses, hybrid programs, three-year degrees and satellite campuses. Many are offering degree and certificate programs developed for fullor part-time adult learners, with many classes offered at night or on the weekend. Myth 9: Private colleges are not transparent and accountable. Fact: Private colleges come under specific IRS rules on governance and fiscal transparency. Through other federal and state regulatory and reporting requirements, the accreditation process and the sharing of consumer information, private non-profit colleges are accountable to students, parents, policymakers and taxpayers. Adapted from "9 Myths about Private Non-Profit Education," a publication of the National Association of Independent Colleges and Universities, www.naicu.org/ special_initiatives/nine_myths. —By Erik Alsgaard United Methodist News Daily CHEF’S CORNER Chef Paul Easy Chicken and Cheese Enchiladas "A creamy filling of chicken, sour cream, and cheese gets an added kick stirred into it with Pace® Picante Sauce. Rolled up in tortillas and baked until bubbly, these enchiladas couldn't be easier, or any more delicious." Original recipe makes 6 enchiladas Ingredients 1 (10.75 ounce) can Campbell's® Condensed Cream of Chicken Soup (Regular, 98% Fat Free or Healthy Request®) 1/2 cup sour cream 1 cup Pace® Picante Sauce 2 teaspoons chili powder 2 cups chopped cooked chicken 1/2 cup shredded Monterey Jack cheese 6 flour tortillas (6"), warmed 1 small tomato, chopped 1 green onion, sliced Ready In 50 mins Directions 1. Stir the soup, sour cream, picante sauce and chili powder in a medium bowl. 2. Stir 1 cup picante sauce mixture, chicken and cheese in a large bowl. 3. Divide the chicken mixture among the tortillas. Roll up the tortillas and place them seam side up in 11 x 8" shallow baking dish. Pour the remaining picante sauce mixture over the filled tortillas. Cover the baking dish. 4. Bake at 350 degrees F. for 40 min. or until the enchiladas are hot and bubbling. Top with the tomato and onion. EAST SAINT PAUL UMC Page 6 Volume 9 Issue 7 Children’s Time by Harrison Woodard A long time ago in Israel, there was a nation of evil people known as the Philistines. They were mighty warriors with the most advanced weapons and fighting tactics. God’s people living nearby were forced to pay high taxes and live under the oppressive rule of the Philistines. They asked God to send them a champion. And He did. From birth, the Spirit of God was on Samson and gave him divine strength. And, because of this gift, Samson promised to never cut his hair. When Samson was a young man, he fell in love with a Philistine woman. His parents arranged for them to be married. But during the engagement celebration, the Philistines tricked Samson and gave his fiancé to another man. Samson was outraged and burned the Philistines’ wheat fields. The Philistines were scared of Samson and planned to capture him. But every time they tried, Samson would beat them. One time, he removed the city gates of Gaza with his bare hands and carried them away. Another time, he killed 1,000 Philistines sent to capture him with a jawbone of a donkey. The Philistines looked for a way of defeating Samson. They paid a beautiful woman named Delilah to find out the secret of his great strength. She pretended to love Samson and pleaded with him to know what made him so strong. After many days, Samson told her his secret. If he cut off his hair, he would break his promise to God and be like any other man. Delilah waited until Samson was asleep and shaved off all his hair. The Philistines rushed in and captured Samson. They blinded him and took him to Gaza to work as a slave grinding in the prison. Samson thought his life was finished, but God had one more job for him. In the prison at Gaza, there lived a little dog named Dakota. Every night she thanked God for what she had. The prison wasn’t very nice, but she was given food and a warm place to sleep. She asked God for a real home and knew that He would answer her prayer. And He did. One evening God spoke to her, “Dakota, a Page 7 man will be placed in your prison. His name is Samson and he is blind. I want you to protect him.” Dakota said, “I will.” The next day, Samson arrived at the prison. The other prisoners started teasing him and stole his food. Dakota ran over and guarded Samson, making sure that he received his share. When Samson needed to go somewhere, Dakota would walk next to him and guide him. At night, Dakota lay at his side to keep him warm. The two became great friends. Everywhere Samson went Dakota would always be at his side. After several months, the Philistine leaders planned a big celebration. They didn’t believe in God. Instead, they worshiped a statue they called Dagon. They believed Dagon had beaten Samson’s God and would protect them. The Philistine leaders invited nobles from all around. The feast was held in Dagon’s Temple and people from all over the country attended. Many sat on the roof so they could watch the celebration. The Philistine leader ordered Samson to be brought out to entertain the crowd. Samson was led from the prison with Dakota at his side. The crowd laughed at Samson and insulted him. near you,” joked one of them. All the Philistines laughed at their prisoner. They thought their statue would protect them. But it didn’t. Samson placed his hands on two of the great columns. Samson prayed, “Dear God, give me strength one last time to punish these evil people.” He started pushing and the Spirit of God came upon him. The building came crashing down, killing everyone inside and on the roof. After the dust settled, Dakota found Samson’s body among the ruins. People came and removed their relatives’ bodies. Whenever they got too close to Samson, Dakota chased them away. During the night, thieves came to steal items from the temple. Dakota watched them fill their bags and growled whenever they came near. The next day, vultures came looking for a meal. But Dakota wouldn’t let them get near Samson. “God told me to protect Samson,” said Dakota. “You’ll have to find a meal somewhere else.” After a couple of days, God spoke to Dakota, “Wake up Dakota.” “Yes Lord” answered Dakota. “Samson’s family will come for him today,” said God. “I want you to lead them to him. They have come to take him home.” Dakota waited patiently all day. It was late in the afternoon when she saw a family in the distance. “Go,” said God, “Lead them to Samson’s body.” Dakota immediately ran to Samson’s family. She barked and ran around them, but they didn’t understand her. “What’s wrong with this dog?” asked Samson’s mother. “Maybe she knows where we can find Samson,” said his brother. “Show us where he is.” They followed Dakota to the body. Carefully, they lifted it out of the rubble and placed it on “Look at the great warrior, he sleeps with the their donkey. Dakota was happy that Samson dogs!” said one noble. “Show us your strength was on his way home. now, Samson,” said another. “Samson, where is “What about the dog?” asked Samson’s brothyour God?” added a third. They all laughed at er. “Shouldn’t she come with us?” Samson. “Dakota you must leave this place. They all agreed that Dakota should live with Go outside and don’t come back,” said Samson. them. He stroked Dakota’s soft fir and she licked him The family returned home and buried Samson on the cheek. “You’re a good friend,” said Sam- in a secret place. Dakota lived the rest of her son. “Now leave this place. God will take care of life in a very good home. God had answered you.” Dakota ran outside as the nobles her prayer. watched. “Look even the dogs don’t want to be Sun 7 Tue Wed Thu Fri 6 Sat July 2013 Mon 5 26 ADMIN COUNCIL MTG 10 AM 27 Summer Nutrition Program June 10 thru August 2 / 11:30am-1:30pm School Children up to 18 yrs! Monday-Friday •6:30 PM EVANGELISM COMMITTEE MEETING •6:30 PM EVANGELISM COMMITTEE MEETING INDEPENDENCE DAY 11 18 25 13 4 •7:00 PM SANCTUARY CHOIR REHEARSAL 10 •7:00 PM SANCTUARY CHOIR REHEARSAL 17 •6:00 PM UM MEN’S MEETING •7:00 PM MEN’S CHOIR REHEARSAL 24 •7:00 PM SANCTUARY CHOIR REHEARSAL 31 12 3 9 • 10 AM & 6:30 PM BIBLE STUDY CLASS • 7:00 PM ANGELS OF GRACE 16 • 10 AM & 6:30 PM BIBLE STUDY CLASS • 7:00 PM ANGELS OF GRACE 23 • 10 AM & 6:30 PM BIBLE STUDY CLASS • 7:00 PM ANGELS OF GRACE 30 •7:00 PM SANCTUARY CHOIR REHEARSAL E FRE 20 2 8 15 6:30 PM FINANCE MEETING 22 29 • 10 AM & 6:30 PM BIBLE STUDY CLASS • 7:00 PM ANGELS OF GRACE 19 1 EAST SAINT PAUL HOLY COMMUNION 14 •9:30 AM SUNDAY SCHOOL •11 AM WORSHIP SERVICE 21 •9:30 AM SUNDAY SCHOOL •11 AM WORSHIP SERVICE 28 •9:30 AM SUNDAY SCHOOL •11 AM WORSHIP SERVICE Page 8 HIDDEN PUZZLE CAN YOU FIND THE 12 OBJECTS IN THIS PUZZLE? THE FIRST CHURCH MEMBER TO TURN IN THEIR PUZZLE BEFORE THE 20TH OF JULY TO THE CHURCH SECRETARY WILL WIN A GIFT CERTIFICATE FROM MARIE CALLENDER’S! DRAW A RED CIRCLE AROUND EACH ITEM FOUND. GOOD LUCK! NAME ____________________________________________________ DATE ___________________________________________2013 Page 9 Misunderstandings about Jesus Mark 3:20-35 Common English Bible strong person and steals anything without first tying up the strong person. Only then can the house be burglarized. 28 I assure you that human beings will be forgiven for everything, for all sins and insults of every kind. 29 But whoever insults the Holy Spirit will never be forgiven. That person is guilty of a sin with consequences that last forever." 30 He said this because the legal experts were saying, "He's possessed by an evil spirit." 31 His mother and brothers arrived. They stood outside and sent word to him, calling for him. 32 A crowd was seated around him, and those He throws out demons with the authority of the sent to him said, "Look, your mother, brothers, and ruler of demons." 23 When Jesus called them together he spoke to them in a parable: "How can sisters are outside looking for you." Satan throw Satan out? 24 A kingdom involved in 33 He replied, "Who is my mother? Who are my civil war will collapse. 25 And a house torn apart by brothers?" 34 Looking around at those seated around him in a circle, he said, "Look, here are my divisions will collapse. 26 If Satan rebels against himself and is divided, then he can't endure. He's mother and my brothers. 35 Whoever does God's will is my brother, sister, and mother." done for. 27 No one gets into the house of a 20 Jesus entered a house. A crowd gathered again so that it was impossible for him and his followers even to eat. 21 When his family heard what was happening, they came to take control of him. They were saying, "He's out of his mind!" 22 The legal experts came down from Jerusalem. Over and over they charged, "He's possessed by Beelzebub. Parable of the soils Mark 4:1-9 Common English Bible 1 Jesus began to teach beside the lake again. Such a large crowd gathered that he climbed into a boat there on the lake. He sat in the boat while the whole crowd was nearby on the shore. because the soil wasn’t deep. 6 When the sun came up, it scorched the plants; and they dried up because they had no roots. 7 Other seed fell among thorny plants. The thorny plants grew and choked the seeds, and they produced nothing. 8 2 He said many things to them in parables. While Other seed fell into good soil and bore fruit. Upon growing and increasing, the seed produced in one teaching them, he said, 3 “ Listen to this! A farmer case a yield of thirty to one, in another case a yield went out to scatter seed. 4 As he was scattering of sixty to one, and in another case a yield of one seed, some fell on the path; and the birds came hundred to one. ” 9 He said, “ Whoever has ears to and ate it. 5 Other seed fell on rocky ground where listen should pay attention! ” the soil was shallow. They sprouted immediately Page 10 “Fighting Hunger...FEEDING Addressing a major cause of childhood hunger HOPE!” within the Harvard Place Community, especially Y HAPP during the summer months S E FAC is paramount for East Saint Paul. On average, thousands of children in San Antonio receive free or reduced meals through their school’s free or reduced meal program, however during the summer months thousands of children are left undernourished and hungry. Consequently, this is a time when a number of our neighborhood children will go for long stretches of time before they will have a daily nutritional meal. The doors of East Saint Paul Church [soon-to-be 88 yrs old] will open to small children and teens at exactly 11:30 am and close at 1:30pm (Mon thru Friday). Meek, mild and quietly they come. Waiting patiently for their daily lunch and the camaraderie of others who will soon fill Napier Fellowship Hall [average attendance number is 25]. They enjoy the climate controlled environment as they enjoy watching the children’s program on the newly installed flat screened TV. Some of the children are ‘new’ to the neighborhood, while others are well-acquainted with East Saint Paul and its summer food program. Members of the church who are participating in this summer program have either been trained at the San Antonio Food Bank Center (5200 Old Hwy 90 West) or on-site. They are trained in proper food handling techniques and safety, to ensure a clean and sanitary environment. Affectionately called the ‘Brown Bag’ Summer Nutritional Program, it is the vision of Sister Angela F. Brown who reasoned why the church should undertake such a concept. A native of 1. Promote healthy eating habits Mississippi, she impressed upon the and development, by providing Evangelism Committee how a simple children with the nourishment ‘brown bag’ lunch prepared and disrequired for adequate mental tributed under a tree in a nearby and physical health; park, would help to stave off hunger 2. Make in-roads within the commu- during the summer months. nity that will ‘connect’ with its She helped the committee to underculturally diverse neighbors to stand that such a program would be promote a spiritual bond and tie both beneficial to the church and the to those who have no church children of the neighborhood. She home; reached out to the San Antonio Food Bank to ascertain the guidelines that This Evangelistic/Outreach approach would be necessary to implement a falls within the mission of The United much needed program in the Methodist Church ...‘disciple making & transformation’ within the church’s church’s immediate area. By aligning with the San Antonio Food Bank’s ‘Summer Food’ program, East Saint Paul’s mission is two-fold: missional field. Her findings were favorable and encouraging with the San Antonio Food Who is being served? Bank. The church met all the criteria and became an official feeding site The Summer Feeding program targets school-aged children under the (cold food only) that is now in its secage of 18. The meals are distributed ond year of operation for the summer months. Through her efforts, East to housing developments, summer camps, daycares, and on-site feeding Saint Paul is learning to “Fight Hunger and Feed Hope!” programs i.e. East Saint Paul that are dedicated to providing for San If you would like to be a part of this Antonio’s less fortunate children. Wonderful Summer Months Ministry Call: 225-8880 for ANGELA BROWN Page 11 THE FISHERMAN East Saint Paul ‘Salutes’ It’s 2013 High School Graduates Daughter of: Ms. TaShonne Davis Son of: Mr. Obie Hines Page 12 2013 ANNUAL SOUTH CENTRAL JURISDICTIONAL MEETING HOSTED BY SOUTHWEST TEXAS CONFERENCE — Hebrews 12:1 NIV La Quinta Inn & Suites San Antonio Convention Center 303 Blum Street San Antonio, TX 78205 Phone: 1-210-222-9181 Fax: 1-210-228-9816 | REV. JIM DORFF, BISHOP | REV. CARL W. ROHLFS, SUPERINTENDENT | REV. BARBARA DOUGLAS, SCJ COORDINATOR | SIS. PAMELA MCCULLOUGH, CAUCUS CHAIR GOSPEL MUSIC REVIEW Hezekiah Walker Azusa: The Next Generation For over 20 years, Bishop Hezekiah Walker has been a force in the Gospel music industry. Since recording his debut album for Sweet Rain Records (titled I'll Make It), he has set a standard for choirs all over the world. Walker now returns with his 14th album, Azusa: The Next Generation, on RCA Inspiration. The leading single from the album, "Every Praise" has already given fans a taste of what they will experience from what it said to be one of the most anticipated albums of 2013. When asked about the album Bishop Walker states that it will honor the "legacy" of gospel music and that it will "provide the next generation with a firm foundation of what Gospel music is". The project is historic as it educates and pays homage to The project is historic as it educates and "Azusa" pays homage a special time in Christianity; the term refers to to aa special time in Christianity; term "Azusa" refers to a mighty move of GOD thatthe took place across the United mighty move of phases GOD that place across the States in two of took life. The first began in United 1906 with States in two phases of life. The first began in 1906 a a revival held in Southern California and then againwith in the revival in Southern California and thenthis again the earlyheld 1980s in Tulsa, Oklahoma. During timeinof revival early 1980s in Tulsa,praying, Oklahoma. this worship time of revival heavy preaching, and During praise and took heavy preaching, praying, and praise and worship took place. Singers and musicians from across the country place. Singers and musicians from across the country would get together during this time and record songs of would get together during this time record songs of adadoration and praise that went onand to become anthems. oration and praise that went on to become anthems. With Azusa: The Next Generation, Bishop Walker's prayer With Azusa: The Next Generation, Bishop Walker's prayer was to bring back a collective spirit of worship. He states, was to bring back a collective spirit of worship. He states, "This was the first time in the history of my career that I've "This was the first time in the history of my career that I've done collaborations with so many artists, and its monudone collaborations with so many artists, and its monumenmental for me. Its about us coming together in this season tal for me. Its about us coming together in this season and and standing as one". standing as one". Indeed, the guest appearances on this album are impressive, and include Deitrick Haddon, Pastor Donnie McClurkin, Pastor John P. Kee, Brian Courtney Wilson, and Love Fellowship Choir alumnus, Timiney Figueroa. And yes, the legendary Love Fellowship Choir is featured on the project but is extended to include the over 500-voice Azusa Mass Choir lifting their voice in praise. GRAMMY-winning producer Donald Lawrence is brought on board to produce the unified and signature sound. The smash radio hit "Every Praise" written by Bishop Walker and David Bratton starts the album. The extended version of the song flows directly into the choirs' interpretation of Will Reagan's, "Break Every Chain", as made popular by Tasha Cobbs. Deitrrck Haddon takes the vocal lead, adding a unique twist to the guitar-heavy arrangement. Sherri Jones Moffett and Daniel Moore pen, "I Need Your Spirit" an up-tempo, war cry song that Bishop Walker dedicates to his mentor, the late Bishop Kenneth Moales. Get ready to experience "Breakthrough" with Pastor Donnie McClurkin, and the contemporary soulful touch of "Grace" with United Tenor member Brian Courtney Wilson. Pastor John P. Kee delivers a life changing empowering word like only he can with "Work in Your Favor". Bishop Walker's own personal touch is heard through out the project as he co- wrote majority of the material. Each listener will experience his heart behind rekindling this Azusa movement. From the melodic lyrics to the rich arrangements, Azusa: The Next Generation sets the tone for the next generation of Gospel Music to carry on the mantle of authentic praise and worship. This album sends a message of unity that Bishop Walker believes will carry across the nation and bring back the heart of GOD into our music and the future of Gospel Music Page 14 Volume 9 Issue 7 THE FISHERMAN Sunday School Lifelong Life-giving Our Sick and Shut-In About real Life Connected to the Source of Life Sis. Bertha Drake Sis. Mary H. Fields Sis. Georgia Flowers Bro. Edwin Flowers Sis. Odessa North Sis. Carol J. Word Sis. Virginia Burton-Ford What will your child inherit? For ESP Friends Sis. Lydia Merrill North Bro. Jamal Stenson Sis. Cheryl Stenson Bro. James Hartfield Bro. Kermit Kines Bro. James Bias, Jr. Sis. Lillie Justice Rev. James Williams Bro. Bobby L. Edwards Bro. Warren Eusan Bro. Wayne McCulloch Bro. Brendon Parks Sis. Minnie Hill Sis. Lillie Mae Singleton Bro. Brian Mitchell Bro. Johnny Ramsey Sis. Jessie Freeman Sis. Geraldine Anthony Sis. Jerdine Butler Bro. Christopher McDonald Dear Lord, turn all weaknesses into strength, suffering into compassion, sorrow into joy, and pain into comfort for the infirmed. May your servants trust in your goodness, hope and love in the middle of their suffering. May they be filled with patience and joy in your presence as they wait for your healing touch. Amen. “Heal me, LORD, and I will be healed; save me and I will be saved, for you are the one I praise.” —Jeremiah 17 :14 CORNER AMEN to the Finance Com- Dinner at Comanche Park. mittee on a wonderful 2013 AMEN to the BMCR Caucus ‘Men’s and Women’s Day Program!’ for another fabulous and highly spiritual Fellowship AMEN to Katheryne Miller for Dinner at the 44th Annual Honor Roll Grades at Judson SWTX Conference; High School; Way to go! AMEN to Rev. and Mrs. PurAMEN to the United Method- nell and their new great grandchild; and for returning to ist Men for service ‘Above & ESPUMC as Pastor and 1st Beyond’ at the annual Byron Lady! Miller Juneteenth Bar-B-Q Winner of June’s Hidden Puzzle Contest You too, can win a Gift Certificate to Marie Callender’s. Be the first to submit your puzzle to the church secretary, Good luck! Bible verse: Proverbs 22:1 “A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.” KJV Page 15 THE FISHERMAN East Saint Paul United Methodist Church 211 Lockhart Street San Antonio, Texas 78202 RETURN SERVICE REQUESTED To: Mission Statement “W e, the members of East Saint Paul United Methodist Church, are a community of Christian believers, who under the Lordship of Jesus Christ commit ourselves to support one another, and other believers throughout the world, by telling others of God’s unconditional Love and Forgiveness. We extend this love to ALL, by making disciples of Jesus Christ of ALL people. “ ESPUMC 3/2013