Hornbeck AfAr 2009 42 3
Transcription
Hornbeck AfAr 2009 42 3
A Conservation Conundrum Ephemeral Art at the National Museum of African Art Stephanie E. Hornbeck Agents of Deterioration Light Temperature visible and ultraviolet (UV) light catalyze reactions, often resulting in fading and/or discoloration influences the rate of chemical reactions, can cause hardening or desiccation, leading to physical damage Humidity causes moisture absorption and acid hydrolysis; facilitates biological attack Oxygen catalyzes reactions, which may form unstable free radicals that can alter the molecular structure Table 1 The primary variables that can catalyze or accelerate chemical reactions leading to the deterioration of artifacts (primarily organic materials). These agents affect both chemical and physical properties of materials. When two or more agents combine, a synergistic effect results in even greater degradation. (opposite counterclockwise from top) 1 This graphic image hypothesizes the way a fragile collage may deteriorate over time. The image at left shows how the work (The Muse 3 [1994] by Garth Erasmus) looks at the present while the one on the right postulates the effects of agents of deterioration. Photo: Franko Khoury National Museum of African Art, Smithsonian Institution Graphic design: Lisa Vann, National Museum of African Art, Smithsonian Institution. 2 Bowl with figures Olowe of Ise (ca. 1875–ca. 1938). Yoruba peoples, Nigeria, c. 1925 Wood, pigment; 63.7cm x 33.8cm x 39 cm (25” x 13½” x 15½”) Bequest of William A. McCarty-Cooper. 95-10-1 Photo: Franko Khoury National Museum of African Art, Smithsonian Institution Note darkened coating. 3 Bowl with figures Olowe of Ise (ca. 1875–ca. 1938) Yoruba peoples, Nigeria, early 20th century Wood, paint; 53.8cm x 25cm x 35cm (21¼” x 9¾” x 13¾”) Gift of Walt Disney World Co., a subsidiary of The Walt Disney Company. 2005-6-34 Photo: Franko Khoury, National Museum of African Art, Smithsonian Institution 52 | african arts autumn 2009 T he permanent collection of the Smithsonian’s National Museum of African Art includes both tradition-based and contemporary objects, which sometimes employ fugitive materials or media that render them ephemeral. Among these exists a smaller grouping of objects which are ephemeral by design. To comprehensively fulfill its mandate to collect and preserve the visual arts of Africa, the National Museum of African Art (hereafter the Museum) began acquiring contemporary works in the 1990s, while continuing to collect tradition-based art. Since 1997, a large gallery has been devoted to contemporary African art, in which rotating exhibitions are always on view. Ephemeral materials pose challenges on conceptual and practical levels to the conservators faced with their display, treatment, and preservation. Indeed, the concept of ephemeral-by-design stands in direct opposition to the major tenet of conservation: the preservation of cultural patrimony for future generations. Consequently, conservators sometimes effect a compromise between the objectives of preservation and artistic intent, thereby aiming to prolong the life span of a transient work. The conservation challenges inherent to ephemeral art have been addressed by a number of conservation conferences and attendant publications. These include “Saving the 20th Century” in Ottawa in 1991; “Modern Art Who Cares?” in Amsterdam in 1999 (a sequel conference is planned for 2010); “Mortality/Immortality” in Los Angeles in 1999; and most recently “Modern Art: New Museums” in Bilbao in 2004. A number of collaborations among conservators specializing in contemporary art have arisen, perhaps most notably in Britain, the Netherlands, and North America (see Hummelen and Scholte 2004 and http://www.MattersinMediaArt.com). Perhaps the largest collaborative network is the International Network for the Conservation of Contemporary Art (INCCA), founded in 1999 by the Netherlands Institute for Cultural Heritage and the Tate Museum in London. INCCA is a network of interdisciplinary professionals dedicated to the conservation of modern and contemporary art, and it has grown to include “250 members … from over 150 organizations in 30 countries” (http://www.incca. org). One of the most useful contributions of INCCA to the field is its literature database of over 2000 records related to the conservation of contemporary and modern art. Thus, issues of unpredictability, permanence, and deterioration processes particular to ephemeral materials, as well as par- ticular legal and ethical conservation considerations, have been widely discussed by conservators. Many issues come into play; in her discussion of the topic, Christiane Berndes presents a diagram of a circle with spokes labeled “artist’s opinion,” “restoration ethics,” “historicity,” “authenticity,” “functionality,” “relative importance,” “technical limitations and possibilities,” “legal aspects,” “aesthetic and artistic factors,” and “financial limitations and possibilities” (Berndes 1999:170). Indeed, the subject can seem daunting for the professionals involved. Drawing on a number of case studies, this paper aims to present an overview of the key conservation issues and challenges that ephemeral media have presented at the Museum. Ephemeral Materials: Definition and Examples of Deterioration Ephemeral objects are often fabricated of fugitive media, a category comprising materials that in a relatively short period of time—within decades—undergo chemical or physical changes which permanently alter them. Conservators refer to such changes as “inherent vice,” a phrase which describes the permanent, deleterious alteration inherent to some materials. Both inorganic and organic materials undergo chemical and consequent physical changes from exposure to agents of deterioration—light, temperature, humidity, and oxygen (Table 1). However, the crystalline chemical structures of inorganic materials renders them much more stable whereas the polymeric structure of organic materials, consisting of long chains of bonded chemical compounds, renders them more susceptible to changes due to alterations which their chemical structures can undergo. When agents of deterioration are multiplied, such as when an object is exposed to both elevated temperature and light, the agents of deterioration can combine synergistically to accelerate chemical reactions resulting in faster deterioration (Fig. 1). Composite objects can have materials that act as agents of deterioration, which have an antagonistic effect that accelerates damage on other materials. Interventive methods to slow down the deterioration process involve environmental measures—such as refrigeration, dark storage, and anoxic micro-environments—that are not readily applicable to whole categories of artifacts, especially those comprised of composite materials. A primary reason that contemporary materials are so problematic for conservators is the lack of understanding about how new materials will behave over time, as often no precedents guide us. Advances in organic chemistry over the past two centuries have dramatically increased the materials available to artists. In the autumn 2009 african arts | 53 4a Magdalene Anyango N. Odundo (b. 1950, Kenya) Vessel Untitled I (1994) Ceramic; 47.5cm x 42.8cm x 42.8cm (18¾" x 16" x 16") Museum purchase. 95-8-1 Photo: Franko Khoury National Museum of African Art, Smithsonian Institution 4b–cDetails of damage from lime-popping, 12X magnification (l) and 64X magnification (r). Photo: Stephanie Hornbeck, Conservation Archives, National Museum of African Art, Smithsonian Institution nineteenth century these advances exponentially increased the colors available to artists via new synthetic pigments and dyes, many of which are impermanent. Similarly, in the twentieth century, advances in polymer chemistry have produced the broad category known as plastics. Both tradition-based and contemporary African objects incorporate plastic materials. Categories of plastics run the gamut from stable to unstable, and their longterm behavior is unpredictable. Research and technical studies undertaken by conservation scientists into the characteristics of different plastics have yielded much useful information for the conservator regarding storage and treatment of these materials. However, we still rely on observations from real-time aging to understand the actual behavior of materials; this is the one critical variable that cannot be recreated in the laboratory. Shared Conservation Aspects of Ethnographic and Contemporary Materials While contemporary African art in many ways has much in common with global contemporary art trends, materials, and media, it has become apparent to conservators who work with ethnographic materials that contemporary objects also share many characteristics with tradition-based objects. These include the use of composite media on a single object (Figs. 9, 13); the use of re-purposed materials (Figs. 6, 15); and the use of fugitive materials (Fig. 5). My colleagues and I at the Museum have found that the ethnographic conservator’s repertoire and familiarity with the wide range of materials found in anthropological collections is readily applicable to aspects of the conservation of contemporary art. The two case studies below present two objects in the collection, one tradition-based and one contemporary, which have undergone post-manufacture changes that have altered their appearance. These examples illustrate how conservators draw on their experience with ethnographic and contemporary materials, rely on analytical testing, and consult with artists and scholars to formulate treatment protocol. A polychrome bowl fabricated by Olowe of Ise in 1925 has an applied dark coating which obscures the painted surface below (Fig. 2). In 1997 Olowe scholar and then-senior curator at the Museum 54 | african arts autumn 2009 Roslyn Walker noted that the dark coating of this object is unusual for Olowe’s sculptures, notably as compared to a similar bowl, thought to be earlier in date (Fig. 3). Conservators sampled it and submitted it to analysis. If the coating were characterized as a synthetic material, it would have provided clear rationale for removal, as most synthetic coatings were not used as early as 1925. However, analysis by Fourier Transform Infrared Spectroscopy1 revealed that the coating is a natural substance—a gum-carbohydrate mixture. While it could have been applied post-collection, it could also have been applied by Olowe. In the latter case, it is also possible that the coating was clear when it was applied and darkened over time, thus changing the appearance in an undesirable way. However, as Olowe died in 1938, these questions remain unanswered and the coating has been left intact. If conservators had the benefit of communication with Olowe regarding his artistic intent, the treatment outcome could have been completely different. Through extensive experimentation over the past three decades, the ceramicist Magdalene Odundo has perfected the use of a marl-rich terra sigillata to create her ceramics. Subsequent to manufacture, tiny white spots have formed on some of her oxidation-fired ceramics (Figs. 4a–c). The spots are visible on these monochromatic orange wares and have been noted as “flaws” by curators and collectors. X-ray diffraction analysis2 identified the white accretions as Portlandite (calcium dihydroxide). The Portlandite formed when compounds in the clay absorbed ambient moisture to yield a new larger compound, whose formation caused spalling of the ceramic surface. This process is known as “lime popping.” Lime popping has been found on archaeological ceramics fabricated of certain types of clays, and we looked to the archaeological literature to understand what was happening to this ceramic fabricated in 1994. The occurrence of lime popping is related to firing temperature. While the phenomenon can be avoided by firing in a specific temperature range, the color of the fired ceramic is also altered. Thus, Odundo explained her acceptance of the lime popping found on her orange wares as a minor consequence of her chosen materials and a fabrication technique perfected to yield her desired plasticity and coloration (Moffett and Hornbeck 2002). Documenting Artists’ Materials and Techniques As these case studies illustrate, conservators must understand the materials and techniques of manufacture that artists use to help us understand deterioration, as well as to establish treatment protocol and exhibition conditions. There is a dearth of technical and craft information in the art historical literature and while the curator is often the point of contact with an artist, the information that the conservator needs may differ greatly from what the curator seeks. To this end, it is useful for curators and conservators to collaborate in dialogues with living artists. In the case of contemporary materials, American conservators and curators and our European counterparts, most notably at institutions in the Netherlands and Great Britain, have initiated the development of elaborate surveys for living artists and the resulting documentation is archived for reference (see, for example, the Guggenheim Museum’s Variable Media Approach, http://www.variablemedia.net, and the International Network for the Conservation of Contemporary Art, http://www.incca. org; Hummelen and Scholte 2004). In a related aspect of information sharing between conservators and artists, the Intermuseum Conservation Association (based in Cleveland, Ohio) recognized the needs of artists to know more about their materials by establishing an on-line forum where artists can consult conservators and find valuable technical information. AMIEN, the Art Materials Information and Education Network, aims to provide artists with unbiased, comprehensive information based on current scientific research regarding the quality, durability, and health hazards of artist’s materials (http://www.amien.org). The particular documentation needs of time-based media are addressed below. The Conservation Challenges of Artistic Intent: Ephemeral-by-Design In addition to recording technical information from artists, documentation should also record artistic concepts and decisions, which can have direct bearing on treatment and display. For example, while the use of fugitive media is not necessarily a deliberate choice, sometimes artists knowingly elect to work 5Chant Avedissian (b. 1951, Egypt) The Nasser Era Mixed media on cardboard, cloth; 248cm X 150cm (97½" X 59") Museum purchase. 96-20-3 Om Kalsoum (1994) Mixed media on cardboard, cloth; 247cm X 150cm (97¼" X 59"). Museum purchase. 96-20-4 The Dogs (1994) Mixed media on cardboard, cloth; 246.6cm X 149.7cm (97½" X 59"). Museum purchase. 96-20-1 Photo: Franko Khoury, National Museum of African Art, Smithsonian Institution 6aRudzani Nemasetoni (b. 1962, South Africa) Urban Testaments IV (1995) Tin, wood, found objects, plaster, copper, pigment; 98.5cm x 52cm x 7cm (38¾” x 20½” x 2¾”) Museum purchase. 95-13-10 Photo: Franko Khoury, National Museum of African Art, Smithsonian Institution 6bDetail of damage to plaster on proper left side of top chain. Photo: Dana Moffett, Conservation Archives, National Museum of African Art, Smithsonian Institution autumn 2009 african arts | 55 7Installation photo of Julie Mehretu’s Untitled (2003) from “Ethiopian Passages: Dialogues in the Diaspora,” May 2–December 7, 2003. Photo: Franko Khoury, National Museum of African Art, Smithsonian Institution 8 Willem Boshoff standing before Writing in Sand. Installation photograph from “TEXTures: Word and Symbol in Contemporary African Art,” February 11– September 4, 2005. Photo: Franko Khoury, National Museum of African Art, Smithsonian Institution 9 2002 gallery installation of Sue Williamson’s The Last Supper Revisited (1993) Photo: Franko Khoury, National Museum of African Art, Smithsonian Institution with materials that they know will deteriorate, incorporating this aspect into their overall concept. For The Nasser Era, Om Khalsoum, and The Dogs (all 1994), Chant Avedissian chose to paint these images evoking ancient and contemporary Egypt using local dyes and gum arabic medium applied to cotton cloth backed with thin, curved, acidic cardboard substrates, formerly used as packing materials for refrigerators (Fig. 5). For his 1995 assemblage Urban Testament IV, the artist Rudzani Nemasetoni incorporated found objects, including large chains from a marine environment (Fig. 6a). The iron chains have developed chloride corrosion resulting from the failure of an applied corrosion inhibitor and immersion in salt water (Moffett and Hornbeck 2002). The resulting corrosion products crystallize on the surface of the chain, causing the applied plaster to spall off the surface in numerous areas, yielding a spotted appearance overall (Fig. 6b). This deterioration process cannot be halted and periodic treatment will be necessary to repair the damaged plaster. Both artists have expressed their deliberate use of ephemeral materials, which impart temporality to their work. 56 | african arts autumn 2009 The Artist-Conservator Interaction: Installations Temporal installations, in which the artist has chosen to limit the life span of an installation, represent large-scale examples of the ephemeral-by-design concept. At the Museum this scenario has occurred in two exhibitions. In each case, the artist worked in situ on large-scale works, which were destroyed upon the close of the exhibition. Photographic documentation was undertaken of each work in progress and to record its existence; in-progress videos can be viewed on the Museum’s web site (www.africa.si.edu). In 2003 for the exhibition “Ethiopian Passages: Dialogues in the Diaspora,” artist Julie Mehretu painted in ink and latex the mural Untitled directly on the gallery wall (Fig. 7); Mehretu stipulated that her painting was to be over-painted at the close of exhibition. For the 2005 exhibition “TEXTures: Word and Symbol in Contemporary African Art,” Willem Boshoff created his sand installation, Writing in Sand, of stenciled words in black and white sand on the gallery floor (Fig. 8). Boshoff expressed his belief that anything that might occur to the work while on display was an acceptable consequence of openly exposing his fragile work of art to the public. However, as the meaning of Writing in Sand depended in part upon the legibility of its words, Museum curators Christine Mullen Kreamer and Allyson Purpura consulted with Boshoff about having conservators restore any damage the work might encounter during exhibition. In this scenario, the conservator acts as the artist’s surrogate, executing the artist’s wishes in his or her absence. For Writing in Sand, this process entailed Boshoff leaving his materials (black and white sand and stencils) with conservators to use for repair as needed. Visitors frequently touched or stepped on the sand, displacing the black sand of the words and the natural sand of the 10a–bCommemorative trophy head Benin kingdom court style, Edo peoples, Nigeria, late 15th–early 16th century Copper alloy, iron inlay; 23.2cm x 15.9cm x 20cm (9" x 6¼" x 8") Purchased with funds provided by the Smithsonian Collections Acquisition Program. 82-5-2. Photo: Dana Moffett, Conservation Archives, National Museum of African Art, Smithsonian Institution a: Before treatment in 1992. Note the matte, olive green appearance of the surface b: After treatment in 1992. Photo: Dana Moffett, Conservation Archives, National Museum of African Art, Smithsonian Institution spaces around them. The work required repair nearly once a week. While the conservation interventions restored legibility to the text, the displaced black and natural sand became increasingly mixed together. Consequently, as the exhibition continued, the initial crisp lines of the work evolved into a slightly blurry evocation. One form of damage, which did not obscure text or disfigure the work, was allowed to remain: a single line of mouse tracks along the back wall of one half of the painting. Upon the close of exhibition, Boshoff wished the work to be destroyed—swept away, as it were. We conservators invited all interested Museum staff to participate in this process. Some people swept some of the sand into small glass jars to save before we collectively swept and then vacuumed up the sand. This instinct to save/preserve the work—even in a small way—attests to the difficulty viewers may have accepting the concept of art designed to be purposefully temporary. In 2002, the first time her work The Last Supper Revisited was displayed at the Museum, artist Sue Williamson traveled to the Museum to direct and participate in the installation (Fig. 9). For two subsequent installations, conservators installed the work. The multimedia installation includes a round glass table, lit from below, to illuminate over 100 solid blocks of clear resin, in which small fragments of the bulldozed District Six community—ironic souvenirs, as the artist called them—were suspended. The original table incorporated a patchwork of electrical wiring to illuminate numerous incandescent and fluorescent light bulbs under the table, generating considerable heat build-up—and a potentially hazardous situation—under the glass table top. In several exchanges the curator, conservators, and the designer spoke with Williamson about replacing the wiring and lighting system with fiber optic lights; these would be powered on 110 voltage and would generate a minimal amount of heat. Although Williamson agreed, she expressed her concern that the fiber-optics be arranged in a manner to recreate the intended appearance of ethereal lighting rather than the spot-lit effect characteristic of fiber-optic lighting. The lighting effects Williamson desires have not yet not been satisfactorily achieved and this issue remains unresolved, for now. Legal and Ethical Aspects of Conserving Contemporary Art For both the Boshoff and Williamson installations, conservators relied on direct communication with the artists as well as documented installation instructions and photographs. Another consideration in thoroughly documenting communication with living artists pertaining to the conservation of their work is the legislation related to copyright law.3 Copyright law distinguishes between economic rights and moral rights; the most important moral right is termed “the right of integrity” and describes the right of the artist to resist another’s intervention in his or her work (Beunen 1999). Although the moral rights of artists were introduced internationally in Berne in 1886, the United States did not ratify the Berne Convention until 1989 (ibid., p. 223). The American Visual Artists Rights Act (VARA) of 1990 resulted in the addition of Section 106A, the “Rights of certain authors to attribution and integrity,” to the Copyright Law of the United States of America, thereby incorporating the moral rights of visual artists into American copyright law (Copyright Law n.d.). VARA protects conservators from broad categories of legal recourse from living artists. Section 106A(c)(2) states: The modification of a work of visual art which is the result of conservation … of the work is not a destruction, distortion, mutilation, or other modification … unless the modification is caused by gross negligence (ibid.). Whereas European copyright law is guided much more stringently by the rights of the artist, American copyright law is guided by the right of owners, and the larger public interest, to preserve cultural property (Beunen 1999:227, Robinson 2000:1935–36). Importantly, even in cases where the artist consciously chooses to incorporate deterioration into works of art, VARA states explicitly that the preservation of the cultural property supercedes the individual wishes of the artist (Beunen 1999:232). Although there is no legal obligation to do so, conservation codes of ethics nevertheless address the responsibility of the conservator to the maker of the object, in so far as the preser- autumn 2009 african arts | 57 11a–bAmir I.M. Nour (b. 1939, Sudan) Horned Gate (1973) Bronze; 60.8cm x 52.5cm x 41.2cm (24" x 20¾" x 16¼") Gift of Mr. and Mrs. Fred Richman. 95-17-1. Photo: Franko Khoury, National Museum of African Art, Smithsonian Institution a: Before treatment in 2002. Note the bluegreen streaky appearance of the surface, characteristic of outdoor exposure over time. b: After treatment (re-patination) in 2002. Photo: Franko Khoury, National Museum of African Art, Smithsonian Institution vation of the object allows. Article II of the Code of Ethics of the American Institute for Conservation of Historic and Artistic Works (AIC) states: All actions of the conservation professional must be governed by an informed respect for the cultural property, its unique character and significance, and the people or person who created it (AIC Code of Ethics 2008). In instances when the artist is still living, it is important to communicate with him or her regarding the desired appearance and display of the work of art. However, artists and conservators have very different roles. It is imperative that the artist remain focused on the original intent rather than approaching treatment as an opportunity to revise the original art work. The curator and conservator together must consider the intrinsic value of the original, no matter how deteriorated, when considering conservation intervention. Every conservation treatment carries the risk of damage or change to the original, thus the conservator bears the responsibility of approaching treatment judiciously. As the upcoming case studies illustrate, sometimes the issues presented by modern materials require a greater emphasis on restoration than would be considered ethical today for traditionbased objects. The Guidelines for Practice of the AIC was revised in 1997 to address this issue in Guideline 23: In the treatment of contemporary cultural property, the aesthetic requirements of the maker/artist may necessitate compensation practices that sacrifice original material and surface to obtain a specified result (AIC Guidelines 2008). Artistic Intent and Conservation Treatment In deference to artistic intent, and in close collaboration with the curator, conservators will sometimes reverse disfiguring post-collection alterations to return a work to its original intended appearance. When the Museum acquired a sixteenth century Benin Kingdom cast copper alloy head, it had a matte, olive-green appearance from the post-collection application of a coating which obscured the original surface qualities of the metal (Fig. 10a). In contrast, sixteenth century Benin cast copper alloy objects which exhibit no subsequent alteration typically have dark brown patinas. Subsequent applications of microcrys- 58 | african arts autumn 2009 talline wax left accumulations of white residues, further detracting from the object’s appearance. In consultation with Museum curator and Benin expert Bryna Freyer, the decision was made to remove these post-collection applied coatings. The successful treatment revealed the metal surface as it was intended to appear and the surface nuances were again visible (Fig. 10b). Contemporary objects sometimes involve more significant interventions than conservators would typically consider for historic objects. In 1995 when the Museum acquired the cast bronze sculpture Horned Gate by Amir Nour, the work had the green patina and acidic water tidelines characteristic of outdoor metal sculptures (Fig. 11a). Indeed the previous private owners had displayed the work outside, which was never the artist’s intention.4 Other works by Nour in our collection, such as Spoon, as well as sculptures in other American collections (for example, Crescent Gate owned by the Fine Arts Museum in St. Petersburg, Florida) have golden brown patinas. In discussions with Nour, he confirmed that the appearance of Horned Gate at the time of acquisition departed from his intention.5 Thus, then-curator of contemporary art Elizabeth Harney and conservator Dana Moffett elected to have the sculpture repatinated in preparation for exhibition in 2002.6 The repatination required removal of the microns-thick oxidized metal to reveal base metal and a subsequent application of a golden brown chemical patina (Fig. 11b). The resulting appearance enables the sculpture to again be appropriately considered among Nour’s corpus of cast bronzes, rather than as an anomalous example of his work. It is important to note that, although repatination is sometimes done for outdoor metal sculptures, it is no longer regularly considered as a treatment option for historic metals in museum collections because of the necessary removal of original material. Repatination would certainly not be a treatment option for a Benin bronze, for example. Artist Berni Searle provided precise instructions for the 2000 (and subsequent 2006) installation of her work To Hold in the Palm of the Hand, including the sprinkling of powdered green henna onto the lower portion of the six panels comprising the work (Fig. 12). Because the henna gathers dust from display, it cannot be reused for future installations. With the assistance of Harney, I asked Searle how she felt about my purchasing addi- tional henna to use as her stock diminished.7 She agreed, and I found a supply of pure henna at an Ethiopian market in Washington, DC. In contrast, conservators would not typically replenish lost pigment on tradition-based objects. Many African objects have friable pigments which are poorly bound to the substrates. Conservators consolidate pigments and paints, preserving the existing materials. However, significant amounts of non-original colorant would not be added to areas of loss. Thus, unlike the approach taken with the henna on To Hold in the Palm of the Hand, conservators would not consider replenishing losses to the powdery red lead pigment on a Zulu hat, for example (Fig. 13). Kinetic sculptures are another category of contemporary object requiring greater conservation intervention than would typically be undertaken on tradition-based objects. Due to the repeated movements and consequent stresses placed on components, parts wear down. On Sokari Douglas Camp’s sculpture Masquerader with Boat Headdress (1987) rotating bands lift cloth legs attached to bells that clang against the metal feet, evoking the impression of the figure dancing (Fig. 14). Over time, the bells break and become stuck in the metal feet, inhibiting movement and causing the cloth legs to tear. The conservator repaired the cloth legs by backing them with bands of sturdy canvas dyed to match the fabric. In this manner, the canvas bands are subjected to the stresses of movement and the original cloth legs are no longer weight-bearing. In time, the canvas bands will require replacement in their turn. A mid-twentieth century egungun costume acquired by the Museum in 2005 exhibited tears and holes from its former use in masquerades (Fig. 15). As with the repairs to Douglas Camp’s Masquerader, a textile conservator backed damaged areas of cloth with more sturdy cloth. Although the egungun costume was once worn and danced, it is no longer considered a kinetic object per se, and it is displayed in stationary fashion on a mount. As testimony to how the object was once used, mountmakers and conservators at the Indianapolis Museum of Art collaborated to fabricate ingenious mounts that create the impression of movement (Alig 2003). We rely on archival images and film footage to view these now-stationary objects in motion. It is conceivable that at some future date, as the objects deteriorate, we will rely on similar footage to view contemporary kinetic objects, like Sokari Douglas Camp’s Masquerader, in motion. 12 To Hold in the Palm of the Hand (2000) Berni Searle (b. 1964, South Africa) Inkjet prints on vellum, henna; 156.3cm x 389cm x 135cm (61½" x 153" x 53") Photo: Stephanie Hornbeck, Conservation Archives, National Museum of African Art, Smithsonian Institution Detail of applied henna powder on lower portion of vellum panels (in 2000). 13Hat Zulu peoples, mid 20th century Plant fiber, cloth, red lead pigment; 15cm x 45.3cm x 45.3cm (6" x 17¾" x 17¾") Museum purchase. 95-11-1 Photo: Franko Khoury, National Museum of African Art, Smithsonian Institution 14Sokari Douglas Camp (b. 1958, Nigeria) Masquerader with Boat Headdress (1987) Mixed media; 225cm x 103.5cm x 122cm (88½" x 40¾" x 48") Museum purchase. 97-4-1 Photo: Franko Khoury, National Museum of African Art, Smithsonian Institution Installation photograph of “Insights,” February 27–November 28, 2004 autumn 2009 african arts | 59 (counter clockwise from left) 15 Egungun mask costume Yoruba peoples, mid 20th century Cloth, wood, metal, plastic; 170.2cm x 129.5cm (67" x 51") Museum purchase 2005-2-1 Photo: by Franko Khoury, National Museum of African Art, Smithsonian Institution 16 Gallery installation of the video Africa Rifting: Lines of Fire, Namibia/Brazil (2003) by Georgia Papageorge (b. 1941, South Africa). Museum Purchase. 2004-12-1. Installation photograph of “Body of Evidence (Selections from the Contemporary African Art Collection),” June 14, 2006–December 2, 2007. Photo: Franko Khoury, National Museum of African Art, Smithsonian Institution 17 Gallery installation of the video Can’t Forget, Can’t Remember (1999) by Sue Williamson (b. 1941, England). Museum purchase. 2004-13-1. Installation photograph of “Body of Evidence (Selections from the Contemporary African Art Collection),” June 14, 2006–December 2, 2007. Photo: Franko Khoury, National Museum of African Art, Smithsonian Institution Time-based Media: A New Conservation Frontier Moving images are now routinely created by artists as primary works of art (Figs. 16–17); these works are inherently ephemeral. Works that incorporate audio, film, video, 35mm slides, or computer-based elements are categorized as “timebased media,” “new media,” or “electronic media” in museum collections. Their preservation represents a new area of focus in conservation. Although such works have been produced for decades, in the past ten years production of this category of art work has increased dramatically, creating a need for conservation specialists in electronic media. To care for such media, conservators draw on the experience of archivists, who have been addressing preservation issues related to moving images for a much longer time. The main issues involved are: data migration with advances/obsolescence in audio-visual technology, optimal storage format and conditions, and physical wear from continuous display. Obsolete technology presents the potential need for 60 | african arts autumn 2009 periodic updates of format (such as laser disc to CD-ROM) and presentation mechanism (i.e. projector, television, DVD player, etc.). However, each data migration usually results in some loss of information, so it is important to judiciously consider the consequences beforehand. The acquisition and consequent care of such materials are new areas for curators and conservators at the Museum. We are in the early stages of developing protocols for obtaining artists’ directives, documenting formats, and creating guidelines for storage and exhibition. Our colleagues caring for collections of contemporary and modern art are pioneers in this area and we are drawing upon their experience. One consortium of museums, including MoMA, the Tate Modern, SFMoMA, and the New Art Trust, has collaborated in a multiphased project dedicated to providing information related to the care of time-based media. Since its inception in 2003, Matters in Media Art, the web site created by the collaborators, has served as a valuable resource for informa- tion, protocols, guidelines, and down-loadable templates to document information from the artist, as well as to record condition assessment (Wharton 2009; http://www.MattersinMediaArt.org). As with installation art, time-based media requires an inter-disciplinary team; in this case, consisting of the artist, curators, conservators, archivists, and technical media/audio-visual specialists. Ideally, this team should communicate with the artist during the period of purchase consideration to determine the current and future needs of the art work, which can be considerable. Conclusion Ephemeral materials, because they are often unpredictable, present challenges to conservators entrusted with their preservation. This apt quotation from conservation scientists David Grattan and R. Scott Williams of the Canadian Conservation Institute describes the conservator’s dilemma: Works of art, therefore, have two kinds of life: that of the concept— the meaning—and that of the materials. As an object ages it changes; ultimately, the disintegration of the materials brings obliteration. But in modern art, ideas are often transient and materials ephemeral. So, what then is the question being asked of the conservator? Is it to preserve the material at all costs? To convey the artist’s intent? Or is it simply to define the nature of the materials and understand the degradation? (Grattan and Williams 1999:73). Working with art created by living artists, as we navigate between the sometimes-competing demands of preservation of the physical art work and respect of artistic intent, requires collaboration among the artist, their studio assistants, curators, conservators, and conservation scientists. At the National Museum of African Art, we have come to apply our experience with preserving ethnographic materials to contemporary works in the collection, and vice versa. The technical study of new materials and advances in the conservation profession will continue to inform our approach to the treatment and exhibition of ephemeral art. Conservation professional codes of ethics will continue to be modified as needed to accommodate the special considerations particular to art created by living artists. To understand the arc of a work of art’s lifespan, the conservator must first understand the original materials and techniques of fabrication. Consequently, we rely upon descriptions of materials and media and documentation of artistic intent, including installation details. These critical resources will guide us as unknown, future scenarios unfold. Indeed, our experiences demonstrate that the dialogues surrounding the conservation of ephemeral art are dynamic and continually evolving. Stephanie E. Hornbeck is Conservator, specializing in ethnographic and contemporary objects, at the Smithsonian Institution’s National Museum of African Art, where she has worked since 1998. shornbec@si.edu Notes References cited My conservation colleagues at the Museum, Steve Mellor and Dana Moffett, and I have benefited enormously from discussions with curators Christine Mullen Kreamer, Allyson Purpura, Elizabeth Harney, and Karen Milbourne. We have also greatly enjoyed working with artists Willem Boshoff, Sokari Douglas Camp, Fathi Hassan, Julie Mehretu, Aimé Mpane, Rudzani Nemasetoni, Amir Nour, Magdalene Odundo, António Ole, Berni Searle, and Sue Williamson. We look forward to future engagements and discussions. 1 Fourier Transform Infrared Spectroscopy (FTIR) is a spectrographic method which characterizes organic materials by measuring the vibrational energies of their chemical bonds. 2 X-ray diffraction (XRD) is an analytical method which identifies crystalline materials (usually inorganic compounds) by capturing their unique energy diffraction patterns. 3 For further information, the topic of visual art and copyright law was addressed by the Committee on Intellectual Property of the College Art Association in a panel discussion titled “Beyond Copyright: Do Artists Have Rights?” at the 90th annual College Art Association in Philadelphia on February 21, 2002. 4 Dana Moffett, email to Elizabeth Harney, September 9, 2002. At the time Moffett was Conservator at the National Museum of African Art, Smithsonian Institution, Washington DC. 5 Ibid. 6 Ibid. 7 Elizabeth Harney, personal communication, email November 2, 2000. At the time Harney was curator of contemporary art at the National Museum of African Art, Smithsonian Institution, Washington DC. AIC. 2007. “Article II, Code of Ethics.” In Code of Ethics, Directory of the American Institute for Conservation of Artistic and Historic Works of Art. Washington DC: AIC. _______. 2007. “Guideline 23: Compensation for Loss, D. Special Practices, approved 1997.” In Guidelines for Practice, Directory of the American Institute for Conservation of Artistic and Historic Works of Art. Washington DC: AIC. Alig, Dorothy. 2003. “Vibrant Dancers: Egungun Costumes from Southwestern Nigeria.” In Pre-prints to the North American Textile Conservation Conference (NATCC), pp. 1–4. Philadelphia: NATCC. Berndes, Christiane. 1999. “The Decision-making Model for the Conservation and Restoration of Modern and Contemporary Art.” In Modern Art: Who Cares? ed. Ijsbrand Hummelen and Dionne Sillé, pp. 164–72. Amsterdam: The Foundation for the Conservation of Modern Art and the Netherlands Institute for Cultural Heritage. Beunen, Annemarie. 1999. “Moral Rights in Modern Art: An International Survey.” In Modern Art: Who Cares? ed. Ijsbrand Hummelen and Dionne Sillé, pp. 222–32. Amsterdam: The Foundation for the Conservation of Modern Art and the Netherlands Institute for Cultural Heritage. Copyright Law of the United States of America. n.d. Pub. L.No.101-650,104 stat.5089, 5128. http://www.copyright.gov/title17/92chap1.html#106a, accessed February 9, 2009. Grattan, David, and R.Scott Williams. 1999. “From ‘91’ to ‘42’: Questions of Conservation for Modern Materials.” In Mortality/Immortality: The Legacy of Twentieth Century Art, ed. Miguel Angel Corzo, pp. 67–74. Los Angeles: The J. Paul Getty Trust. Hummelen, Ijsbrand and Tatja Scholte. 2004. “Sharing Knowledge for the Conservation of Contemporary Art: Changing Roles in a Museum without Walls?” In Mod- ern Art, New Museums: Contributions to the IIC Bilbao Congress 13–17 September 2004, ed. Ashok Roy and Perry Smith, pp. 208–212. London: The International Institute for Conservation of Historic and Artistic Works. Artist Materials Information and Education Network (AMIEN). n.d. http://www.amien.org, accessed February 4, 2009. International Network for the Conservation of Contemporary Art (INCCA). n.d. http://www.incca.org, accessed February 6, 2009. de Leeuw, Riet. 1999. “The Precarious Reconstruction of Installations.” In Modern Art: Who Cares? ed. Ijsbrand Hummelen and Dionne Sillé, pp. 212–21. Amsterdam: The Foundation for the Conservation of Modern Art and the Netherlands Institute for Cultural Heritage. Matters in Media Art. n.d. http://MattersinMediaArt. com, accessed February 4, 2009. Moffett, Dana, Stephanie Hornbeck, and Stephen Mellor. 2002. “Common Problems in Archaeological and Ethnographic Conservation Intersect with the Contemporary: Case Studies of two African Objects.” In Pre-prints to the 13th Triennial Meeting of the ICOM Committee for Conservation, pp. 679–84. Rio: International Council of Museums (ICOM). Robinson, Christopher J. 2000. “The ‘Recognized Stature’ Standard in the Visual Artists Rights Act.” Fordham Law Review 68 (5):1935–36. Wharton, Glenn. 2009. “The Future of New Art Technologies: Time-based Media Conservation.” Lecture, January 21, 2009, Smithsonian American Art Museum and National Portrait Gallery. Wiles, David M.1993. “Changes in Polymeric Materials with Time.” In Saving the Twentieth Century: The Conservation of Modern Materials, ed. David W. Grattan, pp. 105–112. Ottawa: Canadian Conservation Institute. autumn 2009 african arts | 61