recent works by malaquias
Transcription
recent works by malaquias
R E C E N T WO R K S B Y M A L AQU I A S PREMEDITATED: MEDITATIONS ON CAPITAL PUNISHMENT R E C E N T W O R K S B Y M A L A Q U I A S M O N TOYA An exhibition organized by the Snite Museum of Art at the University of Notre Dame For there to be equivalence, the death penalty would have to punish a criminal who had warned his victim of the date at which he would inflict a horrible death on him and who, from that moment onward, had confined him at his mercy for months. Such a monster is not encountered in private life.1 Albert Camus 3 Acknowledgments Malaquias Montoya and Lezlie Salkowitz-Montoya gratefully acknowledge the generous contributions toward the publication of this catalogue. Major support has been provided by: Institute for Latino Studies Dr. Gilberto Cárdenas, Director Caroline Domingo, Publications Manager Snite Museum of Art Charles Loving, Director Gina Costa, Exhibit Curator University of Notre Dame The Center for Mexican American Studies Dr. José E. Limón, Director Dolores García, Assistant to the Director University of Texas @ Austin Chicana/o Studies Program Dr. Adela de la Torre, Director Committee on Research & Office of the Deans University of California, Davis The Chicano Studies Research Center Chon Noriega, Director University of California, Los Angeles Aztec America Carlos Montoya, President & CEO Chicago, Illinois Ricardo and Harriet Romo San Antonio,Texas Special thanks to Carlos Jackson, MFA University of California, Davis, for the research conducted for this project Design, photography, and research: Lezlie Salkowitz-Montoya Production: Jane Norton, Creative Solutions Printing: Harmony Marketing Group Co-published by Malaquias Montoya and Lezlie Salkowitz-Montoya, and the Institute for Latino Studies, University of Notre Dame. For ordering information contact either of the addresses below: Institute for Latino Studies Lezlie Salkowitz-Montoya 250F McKenna Hall Post Office Box 6 University of Notre Dame Elmira, CA 95625 Notre Dame, IN 46556 lsmontoya@earthlink.net www.nd.edu/~latino/art www.malaquiasmontoya.com Cover image: The Killing of the Mentally Ill, 2002, Charcoal/Collage, 30x22 inches © 2004 Malaquias Montoya and Lezlie Salkowitz-Montoya All rights reserved under International Copyright Conventions. No artwork from this book may be reproduced in any form whatsoever without written permission from the publishers. 4 Introduction in America, as realized through the creation of a series of images depicting individuals being put to death.These images challenged faculty and students of Notre Dame, as indicated by their thoughts shared in the exhibition comment book. One student stated, “This exhibit struck me in Montoya is deeply ideological in the leadership a profound way. Indeed, our indifference to the role he fills for the Chicano Art Movement; he systematic execution of our fellow human beings is iconoclastic, to American eyes, in his opposition is a disturbing thing.” Another asked, to capitalism and imperialism; he is “Where are the pictures of the victims humanistic in his opposition to What concerns me of those portrayed here?” discrimination based on race, sex or is, why do we kill, class. Moreover, after lifelong While Montoya promises to consider devotion to “the cause,” he remains what happens to the plight of crime victims in future profoundly idealistic. our humanity and work, this exhibition focuses on those who are put to death as punishment for Regardless of one’s politics, any thinking to us, as a culture? crimes they committed—or, possibly, person has to admire an artist who has so -Malaquias Montoya did not commit. As such, it features selflessly “dedicated his life to informing important historical references. The and educating those neglected and Electrocution of William Kemmler (2002, charcoal) exploited peoples whose lives are at risk in milieus of depicts the first person to be executed in the racism, sexism, and cultural oppression.”2 In short, it electric chair. The first attempt to kill Kemmler is truly invigorating to find a contemporary artist with a seventeen-second-charge of electric current who shares this institution’s belief that art can be the was a failure. The severely–burnt Kemmler was in catalyst for positive change in individual lives. agony throughout the time required to recharge the chair. The second, successful attempt lasted over For all of these reasons it was a pleasure and an one minute, and several witnesses expressed honor for the Snite Museum of Art, University of revulsion at Kemmler’s moans of pain, the odor of Notre Dame, to participate in the exhibition and burning flesh and the smoke emanating from his publication of Montoya’s most recent body head. Ruth Snyder; First Woman Executed, Sing Sing of work. We were especially grateful to be able Prison, 1928 (2002, acrylic painting) depicts two to prepare this exhibition since Montoya seldom firsts. Not only was Snyder the first woman to be ventures into the mainstream American art executed in the electric chair, but a newspaper system—namely, he does not produce his art photographer who had smuggled a camera onto the for the purpose of selling, he does not exhibit scene documented the event. The following day a in commercial galleries, and he is suspicious photograph of the electrocution appeared on the of museums. front page of the Daily News. George Jackson Lives, Murdered in 1971 by San Quentin Prison Guards (1976, Premeditated: Meditations on Capital Punishment is the offset lithograph) depicts the killing of this Black artist’s prolonged consideration of the death penalty Visual artist, poet and teacher, Malaquias Montoya is one of an endangered species—a contemporary artist who believes that art can make the world a better place. 5 Panther, an event that was immortalized in Bob Dylan’s song “George Jackson.” Mumia Abu-Jamal (1999, charcoal/collage) celebrated a series of public events that occurred on September 11, 1999, to protest the continued incarceration of Mumia Abu-Jamal, who has been on death row since 1982. Additional images depict more generic executions, lynchings, and hangings. The images are paintings, drawings, and silkscreen prints. Some have collage elements; others include texts from eyewitness accounts to executions or statements made by journalists and other writers. For example, Abolish the Death Penalty (2000, silkscreen) includes the following statement by Susan Blaustein, “We have perfected the art of institutional killing to the degree that it has deadened our natural, quintessentially human response to death.” The images are either black and white or they utilize strong, primary colors; the strokes are expressionistic, aggressive and gestural; drips suggest blood, vomitus, and other body fluids. In short, they are intentionally graphic— effectively designed products of the graphic arts and unpleasantly, vividly descriptive—designed to shock us out of the indifference described in Blaustein’s quote. Finally, and so typical of Montoya, proceeds from the sale of this catalog will benefit organizations opposed to the death penalty. Charles R. Loving Director and Curator of Sculpture Snite Museum of Art University of Notre Dame April 14, 2004 Numerous studies…report that the death penalty has no deterrent effect. 6 Meditations on Capital Punishment by Malaquias Montoya though, conducted by various researchers, report This project was conceived during the presidential that the death penalty has no deterrent effect.7 election of 2000. There was a lot of media concentration on the state of Texas because our selected president was governor there. A great deal of What concerns me is: Why do we kill and what attention was placed on the immense number happens to us as a humanity, as a culture? Why is of people being executed in that state’s death state-sanctioned killing any different from a killing chambers.3 I also started giving the death penalty that takes place in the streets? One is planned and the other is not? Amadou Diallo, shot forty-one a lot of consideration when I did the poster design times by the NYPD, had no weapon, was innocent, for the Mumia 911 day.4 The possibility of this and yet the police officers were set brilliant man being murdered, on the free.8 I personally remember the basis of a flawed trial that left a lot of We create the uncertainty behind his conviction, was young man, José Barlow Benavides, situations that lead hard to digest.5 shot to death by Peace Officer Cogley in Oakland, CA.The investigation was our children to futile—no one was charged for the I have always been against the death commit monstrous crime. One must ask oneself, who lives penalty. It is an irrational idea that you and who dies? kill a person because s/he has killed acts, and then we another. It seems that the State, kill them.. In August of 1945 the United States composed of intelligent people, could pulled off two incredible flybys find another way of seeking justice; awakening the people of Hiroshima and Nagasaki, revenge seems too infantile a way of settling killing and maiming hundreds of thousands of a dilemma. So how does the victim obtain justice? In civilians, forever changing the global perspective a recent murder of a young woman and her unborn of war and the balance of power. Eight years later, child, the victim’s mother said, “she hopes that afraid of losing that power, our government killed whoever killed her daughter would hear her Julius and Ethel Rosenberg for alleged espionage. daughter’s pleas not to be killed for as long as he The sentencing judge stated, “By your betrayal, you lives.”6 Life imprisonment without parole would have undoubtedly altered the course of history to allow this torment to continue. For proponents of the disadvantage of our country.”9 Disadvantage? For the death penalty, however, this punishment is too easy; there is no immediate satisfaction; it is years our government and its corporate backers anticlimactic after a long and agonizing trial, which have committed carnage against world citizens, and kept us in daily suspense with headlines and TV since World War II the great majority of these news briefs. Death penalty proponents argue that atrocities have been committed against people of life imprisonment would not be enough admonition color. South and Central America, the Caribbean, to those preparing to murder; that those convicted Asia, and the Middle East have all been playgrounds must be killed in order to deter others from for testing our latest “killing technology” and flexing committing such heinous crimes. Numerous studies our imperial power. 7 This insensitivity to human life not only takes place on an international level but is also displayed in our own country. Our communities—the poor and people of color—are recipients of daily violence. Dilapidated schools, crumbling buildings, and service programs almost nonexistent due to cutbacks are a type of violence committed on the human psyche. Pain and violence are pervasive throughout poor communities as drugs flourish on street corners and police, ignorant and fearful, perpetuate further terror. Mothers, fathers, brothers and sisters are all walking around in a state of shock waiting for the next violent act. These poor communities are the victims of selfinflicted violence, and then to compound the situation, they feel they are to blame, not the greater structural mechanism. Our country’s solution to all of this is to build more prisons and increase the number on death row.10 This act of concentrating the country’s poor into a cycle of economic and physical violence seems to be a purposeful act by the State. When billions and billions of dollars are spent on war and we refuse to educate our youth, house our homeless, provide medical care to our elderly and ill, and feed our hungry, one can only wonder what the real intentions are. We create the situations that lead our children to commit monstrous acts and then we kill them. We reap what we sow. Amadou Diallo, shot forty-one times in 1999 by the NYPD, had no weapon, was innocent, and yet the police officers were set free. Amadou Diallo, 2001 Acrylic Painting 8 9 George Jackson, a member of the Black Panthers, was jailed with a sentence of one year to life, ostensibly for stealing 70 dollars, and later killed in a San Quentin prison riot in 1971. Many believe that he was initially framed by the state in a racist response to his political activism and subsequently murdered by prison guards because of his attempts to organize his fellow inmates. After Jackson’s death, prison officials charged six prisoners—the socalled San Quentin Six—in a 97-count indictment. Charges ranged from attempted murder, conspiracy, escape, and assault to the killing of the prison guards and inmates. Their trial, at the time the longest in California history, lasted 17 months. Four days each week the six, shackled and chained, were led into the Marin County Courthouse under heavy security. Eventually, three were acquitted and three were convicted of lesser charges.11 George Jackson Lives, 1976 Offset Lithograph 10 11 Luis Talamantez is a human rights activist and artist who speaks on the prison–industrial complex. A former political prisoner (one of the San Quentin Six whose trial gained international attention during the 1970s), Talamantez was acquitted and released in 1976. Drawing on his experiences of 30 years behind bars, he works to expose conditions at maximum security prisons like California’s infamous Pelican Bay, Corcoran State Prison, and Valley State Prison for Women. Talamantez is co-founder of California Prison Focus and currently pens a column for their publication. He has published two books of poetry and is an accomplished visual artist.12 Poem written and dedicated to Malaquias Montoya at the opening of his preview exhibition at the Asian Resource Gallery, Oakland, CA. 12 How time flies… Our memories fade, and fall (on Silence) The Silence of Death Row— is a “thing alone” never to forget, —never to fall “Into”— Inspiration Reaches into the Dungeon Hole Creativity Comforts our “Waiting,” Our Silence until— the Final Scream— that Waits inside us. - Luis Talamantez, 2003 13 Mumia Abu-Jamal is an award-winning Pennsylvania journalist who exposed police violence against minority communities. On death row since 1982, he was wrongfully sentenced for the shooting of a police officer. New evidence, including the recantation of a key eyewitness, new ballistic and forensic evidence, and a confession from Arnold Beverly (one of the two killers of Officer Faulkner) points to his innocence. Mumia had no criminal record. For the last 21 years Abu-Jamal has been locked up 23 hours a day, been denied contact visits with his family, had his confidential legal mail illegally opened by prison authorities, and been put into punitive detention for writing his first of three books while in prison, Live from Death Row. His case is currently on appeal before the Federal District Court in Philadelphia. Mumia’s fight for a new trial has won the support of tens of thousands around the world. Mumia Abu-Jamal’s fate rests with all those people who believe in every person’s right to justice and a fair trial.5 Mumia Abu-Jamal, 1999 Charcoal/Collage 14 15 Lynching During the heyday of lynching, between 1889 and 1918, 3,224 individuals were lynched, of whom 2,522 or 78 percent were Black. Typically, the victims were hung or burned to death by mobs of White vigilantes, frequently in front of thousands of spectators, many of whom would take pieces of the dead person’s body as souvenirs to help remember the spectacular event.13 Lynching Series 1, 2002 Charcoal Overleaf: Lynching Series 2, 2002 Silkscreen Lynching Series 3, 2002 Silkscreen 16 17 18 19 No matter what anyone may say about vengeance or deterrence, it is a matter of social control.14 - Joseph Ingle The five countries with the highest homicide rates that do not impose the death penalty average 21.6 murders per 100,000 people. The five countries with the highest homicide rate that do impose the death penalty average 41.6 murders for every 100,000 people.15 It’s a Matter of Social Control, 2002 Silkscreen 20 21 Hanging Survival time: 8–13 minutes After the hanging, the sentenced loses consciousness almost immediately; the death occurs by asphyxiation, because of a slipknot put around the neck and fixed to a support by the other end. The weight of the body, hanging in mid-air or inclined forward, rests on the slipknot, determines its closing and the compressing action on respiratory tract. The hanging leaves different signs, both inside and outside the body: the sentenced becomes cyanotic, the tongue hangs out, the eyes pop out of his head, there is a groove on the neck; there are also vertebral lesions and internal fractures.16 Three states, Delaware, New Hampshire, and Washington, currently provide for hanging as an option. Since 1977 three inmates have been executed by hanging: two in Washington, and the last, in 1996, in Delaware.17 The Hanging Series 1, 2002 Charcoal/Pastel Overleaf: The Hanging Series 2, 2002 Silkscreen The Hanging Series 3, 2002 Silkscreen 22 23 25 When in Gregg v. Georgia the Supreme Court gave its seal of approval to capital punishment, this endorsement was premised on the promise that capital punishment would be administered with fairness and justice. Instead, the promise has become a cruel and empty mockery. If not remedied, the scandalous state of our present system of capital punishment will cast a pall of shame over our society for years to come. We cannot let it continue. - Justice Thurgood Marshall, 199018 Ruth Snyder, first woman executed, Sing Sing Prison 1928, 2002 Acrylic Painting 26 27 Electrocution In 1888 New York became the first state to adopt electrocution as its method of execution. William Kemmler was the first man executed by electrocution in 1890. Eventually twenty-six states adopted electrocution as a “clean, efficient, and humane” means of execution.Today, six states retain electrocution as their only method; five others offer it as an option. It is the second most common method of execution utilized in the modern era.19 The Electrocution of William Kemmler, 2002 Charcoal 28 29 The Electrocution of William Kemmler “Good-bye, William,” Durston said as he rapped twice on the door. Within the room, Davis sent the two-bell signal to the dynamo room. The voltage was increased, lighting the lamps on the control panel.Then Davis pulled down the switch that placed the electric chair into the circuit. The switch made a noise that could be heard in the execution chamber. Kemmler stiffened in the chair. The plan had been to leave the current on for a full 20 seconds. Dr. Spitzka, who had stationed himself next to Kemmler in the room, watched Kemmler’s face and hands. At first they turned deadly pale but quickly changed to a dark red color.The fingers of the hand seemed to grasp the chair. The index finger of Kemmler’s right hand doubled up with such strength that the nail cut through the palm. There was a sudden convulsion as Kemmler strained against the straps and his face twitched slightly, but there was no sound from Kemmler’s lips. “There is the culmination of ten years’ work and study,” exclaimed Southwick. “We live in a higher civilization from this day!” Durston, however, insisted that the body was not to be moved until the doctors signed the certificate of death. Dr. Balch, who was bending over the body looking at the skin, noticed a rupture on the right index finger of Kemmler’s right hand, where it had bent back into the base of his thumb, causing a small cut, which was dripping blood. “Dr. MacDonald,” said Balch, “see the rupture?” Dr. Spitzka held a stopwatch before him and counted the seconds while examining Kemmler. After just ten seconds had passed he shouted, “Stop!” which was echoed by other people in the room. Durston gave the order to the control room, and Davis pulled the lever back, switching the chair out of the circuit. The current had been on for just 17 seconds. Spitzka then gave the order, “Turn on the current! Turn on the current instantly.This man is not dead!” Kemmler’s body, which had been straining against the straps, relaxed slightly when the current was turned off. This was not as easy as it might have been.When he had been given the stop order, Davis had sent the message to the control room to turn off the dynamo. The voltmeter on the control panel was almost back to zero. Davis is sent the two-bell signal to the dynamo room and waited for the current to build up again. “He’s dead,” said Spitzka to Durston as the witnesses who surrounded the chair congratulated each other. 30 “Oh, he’s dead,” echoed Dr. MacDonald as the other witnesses nodded in agreement. Spitzka asked the other doctors to note the condition of Kemmler’s nose, which had changed to a bright red color. He then asked the attendants to loosen the face harness so he could examine the nose more closely. He then ordered that the body be taken to the hospital. Faces turned white, and the doctors fell back from the chair. Durston, who had been next to the chair, sprang back from the doorway and echoed Spitzka’s order to “turn on the current.” “Keep it on! Keep it on!” Durston ordered Davis. The Human Experiment, 2003 Silkscreen The group of witnesses stood by horror-stricken, their eyes focused on Kemmler, as a frothy liquid began to drip from his mouth. Then his chest began to heave and a heavy sound like a groan came from his lips.Witnesses described it as “a heavy sound,” as if Kemmler was struggling to breathe. It continued at a regular interval, a wheezing sound that escaped Kemmler’s tightly clenched lips. Durston continued to shout to the control room to turn on the current as some of the witnesses turned away from the chair, unable to bear the sight of Kemmler. Quinby was so sickened by the sight that he ran from the room. Another, unidentified, witness lay down on the floor.20 31 Executions in the USA since 1976 Amnesty International USA21 Updated Mar 28, 2004 Year Total Executions Cumulative Total since 1976 2004 2003 2002 2001 2000 1999 1998 1997 1996 1995 1994 1993 1992 1991 1990 1989 1988 1987 1986 1985 1984 1983 1982 1981 1980 1979 1978 1977 1976 18 65 71 66 85 98 68 74 45 56 31 38 31 14 23 16 11 25 18 18 21 5 2 1 0 2 0 1 0 903 885 820 749 683 598 500 432 358 313 257 226 188 157 143 120 104 93 68 50 32 11 6 4 3 3 1 1 0 Failed Electrocution, 2002 Charcoal 32 33 The Killing of the Innocent “Marge, tell Mom not to bring any more cigarettes. My day of execution has been set for Friday the 3rd. Tell Mother I will soon be in the House of the Lord. He knows I am innocent. Marge, don’t bring Mom.” The Killing of the Innocent, 2002 Acrylic Painting 34 35 …Since we are guilty of no crime we will not be party to the nefarious plot to bear false witness against other innocent progressives to heighten hysteria in our land and worsen the prospects of peace in the world… …Nobody welcomes suffering, honey, but we are not the only ones who are going through hell because of all we stand for and I believe we are, in holding our own, contributing a share in doing away with the great sufferings of many others, both at this time and in time to come. - Letter from Julius to Ethel Rosenberg, May 3, 195322 Executed, 2003 Silkscreen 36 37 The Gentle Sleep 1, 2002 Charcoal Texas is the nation’s foremost executioner. It has been responsible for a third of the executions in the country and has carried out two and a half times as many death sentences as the next leading state. During the period when Texas rose to become the nation’s leading death penalty state, its crime rate grew by 24 percent and its violent crime increased by 46 percent, much faster than the national average.Texas leads the country in numbers of its police officers killed, and more Texans die from gunshot wounds than from car accidents.23 38 The Gentle Sleep 2, 2002 Silkscreen His head pointed up, his body lay flat and still for seconds. Then a harsh rasping began. His fingers trembled up and down, and the witnesses standing near his midsection say that his stomach heaved. Quiet returned, and his head turned to the right, toward the black dividing rail. A second spasm of wheezing began. It was brief. His body moved no more.24 39 Lethal Injection When the IV tubes are in place, a curtain may be drawn back from the window or one-way mirror to allow witnesses to view the execution. At this time, the inmate is given a chance to make a final statement, either written or verbal. This statement is recorded and later released to the media. The prisoner’s head is left unrestrained — in states that use regular windows, this enables the inmate to turn and look at the witnesses. In states that use one-way mirrors, the witnesses are shielded from view.25 A More Gentle Way of Killing... 2003 Silkscreen 40 41 By using medical knowledge and personnel to kill people, we do more than undermine the emerging standards and procedures for good, ethical decision-making about the sick and dying. We also set off toward a terrifying land where the white gowns of physicians are covered by the black hoods of executioners.26 The Executioner, 2003 Silkscreen 42 43 The Killing of the Mentally Ill I remember very clearly the case of a mother watching her son with mental retardation standing trial for his life. One could see she had given a lot of thought to what she could do to comfort him, or to make some connection with this son who had such a low I.Q. Finally, the one thing she found to do all day was to give him a small candy bar. That at least, was something he could understand during his trial.27 The Killing of the Mentally Ill, 2002 Charcoal/Collage 44 45 We as a society are fed daily acts of violence. The legalized killing of another human being seems to satisfy our violent and vengeful impulses. We are becoming more grotesque than the most hideous crimes—and we have allowed it to happen. The Victim, 2003 Silkscreen 46 47 Racial minorities are being prosecuted under federal death penalty law far beyond their proportion in the general population or the population of criminal offenders. Analysis of prosecutions under the federal death penalty provisions of the Anti-Drug Abuse Act of 1988 reveals that 89 percent of the defendants selected for capital prosecution have been either African-American or MexicanAmerican…race continues to play an unacceptable part in the application of capital punishment in America today. 28 Racial discrimination pervades the US death penalty at every stage of the process…There is only one way to eradicate ethnic bias, and the echoes of racism, from death penalty procedures in the United States—and this is by eradicating the death penalty itself.29 48 Abolish the Death Penalty, 2000 Silkscreen We have perfected the art of institutional killing to the degree that it has deadened our natural, quintessentially human response to death.30 49 50 Death Row Exonerations, 1973–2004 Between 1973 and February 2004, 113 inmates on death row have been exonerated and freed.The most common reasons for wrongful convictions are mistaken eyewitness testimony, the false testimony of informants and “incentivized witnesses,” incompetent lawyers, defective or fraudulent scientific evidence, prosecutorial and police misconduct, and false confessions. In recent years, DNA played a role in overturning 12 of these wrongful death row convictions.31 Exhibition Tour Snite Museum of Art, Milly and Fritz Kaeser Mestrovic Studio Gallery, Notre Dame, IN. January11–February 22, 2004 Mexican Fine Arts Center Museum, Chicago, IL. August 20–November 14, 2004 Julia C. Butridge Gallery, Dougherty Arts Center, Austin,TX. January 2005 Instituto Mexicano, San Antonio,TX. February 2005 Preview exhibition, Asian Resource Gallery, Oakland, CA. May–June, 2003 The exhibition tour will continue during the next several years. Contact Lezlie Salkowitz-Montoya: 707-447-4194 or lsmontoya@earthlink.net regarding new bookings, tour schedules, and new venues. Works in the Exhibition Amadou Diallo, 2001 Acrylic Painting, 51x42 inches The Human Experiment, 2003 Silkscreen, 30x22 inches George Jackson Lives, 1976 Offset Lithograph, 22x17.5 inches Failed Electrocution, 2002 Charcoal, 24x18 inches Mumia Abu-Jamal, 1999 Charcoal/Collage, 30x22 inches The Killing of the Innocent, 2002 Acrylic Painting, 53x50 inches Lynching Series 1, 2002 Charcoal, 24x18 inches Executed, 2003 Silkscreen, 30x22 inches Lynching Series 2, 2002 Silkscreen, 30x22 inches The Gentle Sleep 1, 2002 Charcoal, 24x18 inches Lynching Series 3, 2002 Silkscreen, 30x22 inches The Gentle Sleep 2, 2002 Silkscreen, 30x22 inches It’s a Matter of Social Control, 2002 Silkscreen, 30x22 inches A More Gentle Way of Killing..., 2003 Silkscreen, 30x22 inches The Hanging Series 1, 2002 Charcoal/Pastel 24x18 inches The Executioner, 2003 Silkscreen, 30x22 inches The Hanging Series 2, 2002 Silkscreen, 30x22 inches The Killing of the Mentally Ill, 2002 Charcoal/Collage, 30x22 inches The Hanging Series 3, 2002 Silkscreen, 30x22 inches The Victim, 2003 Silkscreen, 30x22 inches Ruth Snyder, first woman executed, Sing Sing Prison 1928, 2002 Acrylic Painting, 55x51 inches Abolish the Death Penalty, 2000 Silkscreen, 30x22 inches The Electrocution of William Kemmler, 2002 Charcoal, 24x18 inches 52 Malaquias Montoya Malaquias Montoya is a leading figure in the Chicano graphic arts movement, a political and socially conscious movement that expresses itself primarily through the mass production of silkscreened posters. Montoya’s works include acrylic paintings, murals, washes, and drawings, but he is primarily known for his silkscreen prints, which have been exhibited both nationally and internationally. He is credited by historians as being one of the founders of the “social serigraphy” movement in the San Francisco Bay Area in the mid1960s. His visual expressions, art of protest, depict the struggle and strength of humanity and the necessity to unite behind that struggle. Like that of many Chicana/o artists of his generation, Montoya’s art is rooted in the tradition of the Taller de Gráfica Popular, the Mexican printmakers of the 1920s, ’30s and ’40s, whose work expressed the need for social and political reform for the Mexican underprivileged. Montoya’s work uses powerful images, which are combined with text to create his socially critical messages. © Alan Pogue Montoya was raised in a family of seven children in the San Joaquin Valley, California, by parents who could not read or write. His father and mother were divorced when he was ten and his mother continued to work in the fields to support the four children still remaining at home so they could pursue their education. Since 1968 he has lectured and taught at numerous universities and colleges in the San Francisco Bay Area, including Stanford and the University of California, Berkeley. He was a professor at the California College of Arts and Crafts for twelve years, during five of which he was chair of the Ethnic Studies Department. As director of the Taller de Artes Gráficas in Oakland for five years, he produced various prints and conducted many community art workshops. Montoya, a visiting professor in the Art Department at the University of Notre Dame in 2000, continues as a Visiting Fellow of the Institute for Latino Studies, also at Notre Dame. Since 1989 Montoya has been a professor at the University of California, Davis. His classes, through the Departments of Chicana/o Studies and Art, include silkscreening, poster making, and mural painting, and focus on Chicana/o culture and history. This exhibition features recently created silkscreen images and paintings and related text panels dealing with the death penalty and penal institutions— inspired by the escalation of deaths at the hands of the State of Texas in recent years. Montoya has created images so powerful, so disturbing, so introspective, that viewers will not be able to examine them and walk away without feeling that they have witnessed an atrocity that has been committed in their names. As Montoya states, “I agree with journalist Susan Blaustein when she says that ‘we have perfected the art of institutional killing to the degree that it has deadened our natural, quintessentially human, response to death.’ I want to produce a body of work depicting the horror of this act.” In these works Montoya illuminates the inhumanity of the horrendous act of premeditated murder committed by the state— a situation where the use of punishment to discourage crime encourages criminality. Gina Costa Snite Museum of Art 53 References and Notes 1. Albert Camus, Resistance, Rebellion, and Death (New York: Alfred A. Knopf Inc., 1960), 199. 2. Joseph Zirker, Malaquias Montoya (San Francisco, CA: San Francisco Art Institute, 1977), 10. 3 Tom Brune, “Convention 2000 / The Republicans / George W. Bush’s Texas / Strong Backer of Death Penalty,” Newsday, August 3, 2000 (Washington Bureau, HighBeam™ Research, LLC). http://www.highbeam.com/library/doc0.asp?docid=1P1:30361052&refid=ink_d6&skeyword=&teaser= Texas Moratorium Network (TMN), an all-volunteer, grassroots organization formed in August 2000 with the primary goal of mobilizing statewide support for a moratorium on executions in Texas. http://texasmoratorium.org/?group=5 Death Penalty Information Center, 1320 18th Street NW, 5th Floor,Washington DC 20036. http://www.deathpenaltyinfo.org/ 54 4. MUMIA 911:The Artists Network helped launch and organize the National Day of Art to Stop the Execution of Mumia Abu-Jamal, held on September 11, 1999, 305 Madison Ave. #1166, New York City, NY 10165. http://www.artistsnetwork.org/mumia/mumia911.html 5. The Mobilization to Free Mumia Abu-Jamal, 298 Valencia St., San Francisco, CA 94103, 415-255-1085. http://www.freemumia.org/ 6. Cynthia McFadden, Mike Gudgell, Steffan Tubbs, and Taina Hernandez, contributors, “‘I Am Not Guilty’ Scott Peterson Pleads Not Guilty; Laci Peterson’s Family Vows Justice,” April 21, 2004, ABC News. http://abcnews.go.com/sections/us/SciTech/laci030421.html 7. Hugo Adam Bedau, The Case against the Death Penalty (Washington, DC: Death Penalty Information Center and the American Civil Liberties Union OnLine Archives, copyright 1997, in English and Spanish). http://archive.aclu.org/library/case_against_death.html 8. Frank Serpico, “Diallo Speaks to Serpico, Amadou’s Ghost,” The Village Voice, Features, March 8–14, 2000. http://www.villagevoice.com/issues/0010/serpico.php 9. Walter & Miriam Schneir, Invitation to an Inquest (Garden City, New York: Doubleday & Company Inc., 1965), 1. 10. Eve Goldberg and Linda Evans, “The Prison-Industrial Complex and the Global Economy,” posted at globalresearch.ca, October 18, 2001. http://globalresearch.ca/articles/EVA110A.html 11. Walter Rodney, “George Jackson: Black Revolutionary,” World History Archives, November 1971. http:// www.hartford-hwp.com/archives/45a/index-beb.html 12. SPEAKOUT! Institute for Democratic Education and Culture, PO Box 99096, Emeryville, CA 94662, 510-601-0182. http://www.speakersandartists.org/ 13. Richard M. Perloff, “The Untold, Forgotten Story of the Press and the Lynching of African Americans,” Department of Communication, Cleveland State University, February 17, 2000. http://www.csuohio.edu/clevelandstater/Archives/Vol 1/Issue 13/news/news2.html 14. Joseph Ingle, The Machinery of Death, a Shocking Indictment of Capital Punishment in the United States (New York: Amnesty International USA, 1995), 114. 15. National Coalition to Abolish the Death Penalty (NCADP), “The Death Penalty Has No Beneficial Effect on Murder Rates,” Fact Sheet: Deterrence. http://www.ncadp.org/fact_sheet5.html 16. The Oracle Education Foundation, a California not-for-profit corporation, “When Life Generates Death (Legally),” ThinkQuest: Death Penalty. http://library.thinkquest.org/23685/data/hanging.html 17. Florida Corrections Commission, 725 South Calhoun Street, Suite 109 Bloxham Building,Tallahassee, FL 32301. http://www.fcc.state.fl.us/ 18. Justice Thurgood Marshall, speech delivered at the 1990 annual dinner in honor of the judiciary, American Bar Association, and quoted in the National Law Journal, Feb. 8, 1993. www.deathpenaltyinfo.org. 19. Florida Corrections Commission. http://www.fcc.state.fl.us/ 20. Craig Brandon, The Electric Chair, an Unnatural American History (Jefferson, North Carolina: McFarland & Company Inc. Publishers, 1999), 176–77. 21. Amnesty International USA, 322 Eighth Avenue, New York, NY 10001, “Executions in the USA since 76.” http://www.amnestyusa.org/abolish/listbyyear.do 22. Walter and Miriam Schneir, Invitation to an Inquest, 233. 23. Richard C. Dieter, “The Future of the Death Penalty in the US: A Texas-Sized Crisis,” Death Penalty Information Center, May 1994. http://www.deathpenaltyinfo.org/article.php?scid=45&did=489 24. Amnesty International USA, “According to Witnesses...” http://www.amnestyusa.org/abolish 25. Kevin Bonsor, “How Lethal Injection Works.” http://people.howstuffworks.com/lethal-injection.htm 26. Robert Jay Lifton and Greg Mitchell, Who Owns Death? Capital Punishment, the American Conscience, and the End of Executions (New York: HarperCollins Publishers Inc.), 96. 27. Ronald W. Conley, Ruth Luckasson, and George N. Bouthilet, The Criminal Justice System and Mental Retardation: Defendants and Victims (Baltimore: Paul H. Brookes Publishing Co., 1992). 28. Subcommittee on Civil and Constitutional Rights Committee on the Judiciary, “Racial Disparities in Federal Death Penalty Prosecutions 1988-1994,” Staff Report, One Hundred Third Congress, Second Session, March 1994. http://www.deathpenaltyinfo.org/article.php?scid=45&did=528 29. Amnesty International, “Killing with Prejudice: Race and the Death Penalty in the USA,” May 1999. Quoted at http://www.amnestyusa.org/abolish/racialprejudices.html 30. Susan Blaustein, “Witness to Another Execution,” Harpers Magazine, May 1994, p. 53. 31. Alan Gell, “Death Row Exonerations, 1973–2004,” latest release recorded Feb. 18, 2004. http://www.infoplease.com/ipa/A0908211/html An electronic version of this catalogue, with live links, can be viewed online at www.malaquiasmontoya.com and www.nd.edu/~latino/art. 55 A portion of the proceeds from the sale of this catalogue will go to the following organizations actively working to abolish the death penalty. THE NATIONAL COALITION TO ABOLISH THE DEATH PENALTY provides information, advocates for public policy, and mobilizes and supports individuals and institutions that share our unconditional rejection of capital punishment. Our commitment to abolition of the death penalty is rooted in several critical concerns. First and foremost, the death penalty devalues all human life—eliminating the possibility for transformation of spirit that is intrinsic to humanity. Secondly, the death penalty is fallible and irrevocable—over one hundred people have been released from death row on grounds of innocence in this “modern era” of capital punishment.Thirdly, the death penalty continues to be tainted with race and class bias. It is overwhelming a punishment reserved for the poor (95 percent of the over 3,700 people under death sentence could not afford a private attorney) and for racial minorities (55 percent are people of color). Finally, the death penalty is a violation of our most fundamental human rights—indeed, the United States is the only western democracy that still uses the death penalty as a form of punishment. National Coalition to Abolish the Death Penalty 920 Pennsylvania Avenue, S.E. Washington, D.C. 20003 202-543-9577 www.ncadp.org CITIZENS UNITED AGAINST THE DEATH PENALTY works to end the death penalty in the United States through aggressive campaigns of public education, and the promotion of tactical grassroots activism. Invigorated education involves the use of mass media to effectively communicate to the US public the message that the death penalty is bad public policy on economic, moral, and social grounds. To effect political change, alternatives to the death penalty must be made attractive to the majority of US voters. Mass public education must be reinforced at the grassroots level by local organizations and respected individuals. Politicians must be provided the support to lead on this issue, even in the face of unpopular public sentiment. CUADP is committed to act as a catalyst for continued development and implementation of a national grassroots strategy. Citizens United for Alternatives to the Death Penalty PMB 335 2603 Dr. Martin Luther King Jr. Hwy Gainesville, FL 32609 800-973-6548 cuadp@cuadp.org JOURNEY OF HOPE...FROM VIOLENCE TO HEALING is an organization led by murder victim family members that conducts public education speaking tours and addresses alternatives to the death penalty. Journey “storytellers” come from all walks of life and represent the full spectrum and diversity of faith, color and economic situation. They are real people who know first hand the aftermath of the insanity and horror of murder.They recount their tragedies and their struggles to heal as a way of opening dialogue on the death penalty in schools, colleges, churches, and other venues.The Journey spotlights murder victims’ family members who choose not to seek revenge and instead select the path of love and compassion for all of humanity. Forgiveness is seen as a strength and as a way of healing. The greatest resources of the Journey are the people who are a part of it. Journey of Hope…From Violence to Healing, Inc. PO Box 210390 Anchorage,AK 99521-0390 877-9-24GIVE (4483) http://www.journeyofhope.org/ 56 A portion of the proceeds from the sale of this catalogue will go to organizations actively working to abolish the death penalty.