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Revelation and Science
Vol. 01, No. 02 (1433H/2011) 1-13
The Scientific Thinking in Islam: Factors of Flourishing and Decline
Ibrahim A. Shogar*
Department of Computational and Theoretical Sciences,
Kulliyyah of Science, International Islamic University Malaysia
Abstract
The role played by science and technology for the development of human society is crucial in the modern age.
Contemporary Muslim societies, without scientific thinking, have little chance to progress. The quality of
live, in the globalized world, is based on the intellectual value of the mind. The Holy Qur`an launched its
glorious mission by “Iqra” due to the fact that the quality of thought directly affects the quality of action; and
both of them affect the quality of live. At the opening of its golden age around the eighth century, and nearly
for a thousand years, the Islamic civilization remained creative in science, technology and arts. The
achievements of Muslim scientists surpassed all their contemporaries. The scientific worldview of Islam was
the inspiring force of their inquiry and pursuit of knowledge. At that time the Muslim world was ranged from
Spain and Morocco, through Damascus, Cairo and Baghdad, to Persia and North India. However, starting
around the sixteenth century, the Islamic civilization began to wane; losing ground to other nations. Today,
Muslim communities are struggling for development within the global challenges, especially scientific and
technological challenges. There are many questions that need to be addressed by modern Muslim
intellectuals: (1) What were the main factors behind the flourishing of science and technology in the early
history of Islamic civilization? (2) What were the main causes of decadence of the scientific thinking? (3)
How could Muslims restore their creative thinking again? The main objective of this work is to shed some
light upon these questions.
Keywords: Intellectual, scientific, factors, rise, decline
Abstrak
Peranan yang dimainkan oleh sains dan teknologi dalam perkembangan komuniti manusia amat penting
dalam zaman moden. Tanpa pemikiran saintifik, adalah sukar bagi masyarakat Islam kontemporari mencapai
kemajuan. Kualiti hidup dalam dunia global adalah berasaskan nilai intelektual minda. Kitab al-Quran
*Corresponding author: Ibrahim A. Shogar,
Assoc. Professor, Department of Computational and Theoretical
Sciences, Faculty of Science, International Islamic University
Malaysia (IIUM), 25200 Kuantan, Pahang, Malaysia.
Phone: (609) 571 2842 (O), Email : shogar@iium.edu.my
melancarkan misi agungnya yakni ‘Iqra’ kerana
hakikatnya kualiti pemikiran akan mempengaruhi
kualiti tindakan dan kedua-dua kualiti tersebut
mendatangkan kesan kepada kualiti hidup. Pada
zaman keagungan Islam yang bermula sekitar
kurun ke-8 dan selama hampir seribu tahun
The Scientific Thinking in Islam: Factor of Flourishing and Decline / Shogar I.A!
tamadun Islam mempamerkan kreativiti dari segi sains, teknologi dan kesenian. Kejayaan yang dicapai oleh
saintis Islam mengatasi saintis-saintis
lain. Pandangan hidup sains dalam Islam telah menjadi daya
pendorong kepada sifat ingin tahu dan usaha mengejar ilmu. Pada masa itu, dunia Islam merentasi negara
Sepanyol dan Morocco meliputi Damascus, Cairo dan Baghdad hingga ke Persia dan Utara India. Berbanding
dengan negara lain, tamadun Islam lebih makmur, produktif dan berbudaya tinggi. Namun begitu, sejak kurun
ke-16 tamadun Islam mula merosot dan diatasi oleh negara bangsa lain. Hari ini, komuniti Islam berjuang
untuk mengejar kemajuan dalam dunia global yang serba mencabar terutamanya bidang sains dan teknologi.
Terdapat banyak persoalan yang perlu dijawab oleh intelektual Muslim moden. Pertamanya ialah apakah
faktor-faktor utama yang menggalakkan pembangunan sains dan teknologi pada awal tamadun Islam? Kedua
ialah apakah punca-punca utama yang menyebabkan kemerosotan pemikiran saintifik dalam Islam? Ketiga
ialah bagaimana orang Muslim dapat mengembalikan pemikiran saintifik seperti dahulu? Objektif utama
kertas kajian ini adalah untuk menjawab beberapa persoalan itu.
Katakunci : Intelektual, saintifik, faktor, kebangkitan, kemerosotan
The genesis of scientific thinking in Islam
knowledge of existing phenomena; but most
The main feature that characterizes scientific
importantly to reformulate the prevailing ideas
thinking is the disciplined manner of inquiry
and dominating thinking styles. For instance,
which is founded firmly on objective methods to
when the geocentric model; which assumed earth
facilitate and generate new knowledge. Scientific
as the centre of the universe, dominated the
thinking is an organized mode of inquiry that is
scientific mind of the medieval Western world
inspired by reflective thoughts and guided by
created unnecessary tension between science and
eagerness to engage in careful observation of the
religion which led to secularization of the
natural / human phenomena. The foundation of
scientific
scientific thinking is constructed on various
science, which began with the reassertion of
aspects of intellectuality such as inductive &
heliocentric model of the universe in the fifteenth
deductive reasoning; creative and critical analysis
century, made fundamental changes in the ideas
of ideas / data. The worldview, the disciplined
and direction of Western thought. The remarkable
manner of inquiry, and proper modes of reasoning
shift in the way of understanding the universe;
are the major factors which contribute to
which made by Copernicus, Kepler, Galileo, and
formulate the genesis of scientific thinking. Based
other astronomers of that time contributed to
on these factors, the thinking styles will remain
establish a new worldview of scientific thinking
flourished and productive throughout the various
and created crucial turn in the conceptual and
phases of scientific progress. Lack of scientific
methodological aspects of exploration of nature.
enterprise.
However,
the
modern
thinking or decadence of the creative mind, on the
For inspiration of scientific thinking, Muslim
other hand, is due to ineffectiveness of the above
intellectuals of today need to revisit their past,
factors.
when Muslim scientists and technologist were the
The scientific revaluations in the course of
main reference in the world. The rise of Islamic
history take place not only to develop new
civilization to its zenith, within a considerable
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The Scientific Thinking in Islam: Factor of Flourishing and Decline / Shogar I.A
period of time, was due to the scientific spirit of
The holy Qur`an; as a final mode of Divine
early Muslim intellectuals who regarded pursuit of
scripture; provides the general principles of
knowledge and investigation of nature as a
scientific thinking and inspires human intellect to
religious duty. Unfortunately, early Muslim
gain deep insights on the natural phenomena. The
scientists were not given due acknowledgement by
Qur`an also provides various thinking styles and
modern historians of science. Many of their works
different modes of reasoning. From the Qur`anic
are yet to be studied. Their achievements in
point of view, nature is a clear sign of God ‘Ayah’
various scientific disciplines, such as Astronomy,
which presents the systematic order of the Creator.
Physics,
There are numerous verses in the Qur`an which
Biology,
Medicine,
Chemistry
and
1
Mathematics are attributed to other scientists .
call
for
scientific
thinking
and
emphasize
Their integrated approach of knowledge inquiry is
investigation of nature. For example the Qur`an
yet to be considered. There are many factors
says: [Behold! in the creation of the heavens and
behind the scientific thinking in Islam, the most
the earth; in the alternation of the night and the
considerable of which was the holy Qur`an.
day; in the sailing of the ships through the ocean
for the profit of mankind; in the rain which Allah
The
Qur’anic
inspiration
for
knowledge
sends down from the skies, and the life which He
inquiry
gives therewith to an earth that is dead; in the
Great ideas and creative thinking modes are
beasts of all kinds that He scatters through the
production of the intellectual power which is
earth; in the change of the winds, and the clouds
inspired
which shown between the sky and the earth; all
and
guided
by
Divine
Wisdom.
Therefore, the holy Qur`an initiated the Islamic
these are indeed Signs for people of
mission by invitation for reconstruction of the
(2:164)]
thought
worldview as follows: [Read by the name of your
The Qur`an also motivates human intellect
Lord who created (96:1)]. This opening verse of
towards creative and critical thinking as follows:
the Qur`anic revelation obviously announces that
[Are the blind man and who sees are equal? You
reading and studying of nature, and the entire
don’t think?” (6:50)], [You request others to
created world, is a basic method to appreciate the
conduct rightly while you forget to practice it
Creator. This new Islamic vision on nature, which
yourselves and yet you are studding the Scripture?
is founded on pure Tawhid ‘unity of God’,
Do you not understand? (2:44)], [Do they not look
provided
the
at the Camel how it is made? and at the Sky how it
innovative power of thinking and creative insights
is raised up? and at the Mountains how they are
on exploration of nature. The Tawhidic worldview
fixed firm? and at the Earth how it is spread out?
also created new enthusiastic spirit on Muslim
(88: 17-20)]
the
community
of
believers
scholarship and motivated scientific research and
The holy Qur`an frequently raises such
development of society. Thus, the holy Qur`an and
thought provocative questions to human intellect
Sunnah of the Prophet (S.A.S) have been the main
not to seek simple answers but for creative and
sources of inspiration for scientific thinking in
critical thinking. Qur`an encourages people not to
Islamic scholarship.
follow views of others blindly without valid
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The Scientific Thinking in Islam: Factor of Flourishing and Decline / Shogar I.A!
evidences. In the Qur`an, Allah invites people to
development and flourishing of scientific thinking
scrutinize ideas and assumptions that the society
in Islam.
takes for granted and imposes upon them. The
Qur`an liberates man even from his own desires
The scientific spirit
which act as hindrances to the discovery of the
The curiosity created by the Qur`anic revelation
truth. It asks people to avoid their prejudices and
made the early Muslim intellectuals practice
constraints. Man must think about how he came
creative thinking in its true sense. This is
into being, what is the purpose of his life? why he
obviously reflected in their original works and
will die and what is after death? He must question
their contributions in translation and preservation
how man himself and the whole universe came
of the scientific heritage of ancient sciences, such
into being and how they continue to exist? By
as Greek, Indian, and Persian. With great insights
thinking, man should eventually perceive that the
and critical methods, they inspected works of
entire universe, including his own self, is created
ancient nations and introduced it to the new
by Allah Almighty. Even when he examines his
generations. In fact, works of Muslim intellectuals
own body or any other creature, he will see an
progressed through spirit of creative insights,
impressive harmonious plan, wisdom, and great
meticulous rechecking of facts, figures and data.
design at work. Therefore, freedom of intellect in
Their practices contributed to both new data with
the
the
original quality, as well as saving the scientific
framework of faith (Iman), to follow its course
heritage, which was scattered within various
into the entire scientific endeavour.
languages of ancient nations. Their works have
Islamic
worldview
exists
within
Motivated by the Qur`anic revelation and
resulted into an account of two creative processes:
guided by Sunnah of the Prophet (S.A.S), the
invention of advanced technologies and providing
Muslim intellectuals of early history of Islamic
insights to creative and analytical minds.
civilization
engaged
themselves
in
various
Both processes have contributed to introduce
scientific disciplines of higher learning. By the
the minds that were behind it. To determine the
turn of the eighth century, the foundation of
direction of Makkah for prayer, for instance;
Islamic sciences was already established and
Muslim scholars were involved in profound
numerous scholars excelled in different branches
investigation and developed new technologies.
of scientific knowledge. Contemporary Muslim
They contributed to the discovery of numerous
scholars are generally agree that the rise and the
astronomical instruments and devices, such as
flourishing of science in early history of Islamic
Astrolabe, Sundials, Geographical tables, and
civilization was mainly due to Qur`anic emphasis
World-maps. As noted by Iqbal, the physical
on knowledge inquiry. The Qur`an and the
cosmos studied by Muslim scientists was a
traditions of the Prophet are saturated with
cosmos borne out of a unique world view that was
references to learning, education, observation, and
steeped in a transcendent vision of reality in which
2
the use of intellect . Beside the positive attitude of
all constituting parts were connected to each other
the Qur`an and Sunnah toward Knowledge
and to the Ultimate Reality through the unifying
inquiry, there are many other factors behind
principle of Tawhid3.
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The Scientific Thinking in Islam: Factor of Flourishing and Decline / Shogar I.A
Revolution”. John L. Perkins emphasizes this
The assimilation capacity of Islam
point by saying that “The works of the ancient
The history of Islamic science is history of
Greeks were lost in Europe; meanwhile the
scientific cosmopolitanism in which the positive
teachings
and creative contributions of all nations, ethnics,
preserved in the East and were continued,
and cultures were welcomed and appreciated; then
enhanced and developed by Muslim philosophers.
critically examined and integrated into the
The philosophy of the ancient Greeks was
framework of Islamic worldview. Phillip Hitti in
rediscovered via the Muslim world”6. Muslims not
his “History of the Arabs” noted that “The Islamic
only preserved classical works but also introduced
ability to reconcile monotheism and science
new
proofs to be a first time in human thought that
European Renaissance would not be possible.
theology, philosophy, and science were finally
Even though many of the Islamic contributions go
harmonized in a unified whole. Thus, their
unacknowledged, they played a vital role in the
contribution was one of the first magnitudes,
transformation of ancient sciences to modern
considering
technology.
its
effect
upon
scientific
and
of
scientific
the
Greek
theories,
philosophers
without
were
which
the
philosophic thought and upon the theology of later
The Islamic worldview constitutes a grand
times. One of the reasons for such development of
unity of mankind in the field of scientific quest.
science is probably due to Gods commandment to
Thus, the proper understanding of Islamic
explore the laws of nature”4. Actually, knowledge
worldview, with its great assimilation capacity and
in Islam is part of faith; when you know more,
integration, will result into scientific progress and
you'll see more evidences of God. Thus, when
development.
foreign currents were introduced into the Islamic
scientific tradition, they were assimilated through
The common ground of Islamic scholarship
the
However,
Historians of science have noted various platforms
whatsoever could not become Islamic remained
and common grounds that led Islamic scholarship
outside the domain of Islamic epistemology as a
to success. Beside unity of their worldview,
foreign entity5.
epistemology, and their source of knowledge,
process
of
transformation.
The successful progress of scientific thinking
Muslim scientists share other significant elements
in Islam was, therefore, due to this assimilation
of knowledge inquiry, such as unity of scientific
capacity
which
terms which offered by unity of language
transcends nations, races and cultural diversities.
(Arabic); and unity of moral code which
This is the main source that led Muslim scientists
constitutes their research ethics provided by
to their comprehensive involvement in studying,
Islamic Shariah. Muslim scientists and scholars of
translating and preserving the scientific legacy of
today might not be aware of the crucial role that
classical nations, especially, Greek, Indian and
these factors play in scientific progress, but it was
Persian. This knowledge transferred later to other
obviously noted by some historians of science.
nations, especially Europe, and became the vital
They especially pointed out the following aspects
raw
of common grounds in Islamic scholarship:
of
material
the
for
Islamic
the
worldview,
modern
“Scientific
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The Scientific Thinking in Islam: Factor of Flourishing and Decline / Shogar I.A!
1. Unity of scientific terms: Using a single
to its provision of a common moral code
scientific language which was Arabic,
which provided a great advance over
allowed communication among Muslim
tribal
intellectuals, who were from different
relations, trade and trust between traders7.
culture,
assisting
commercial
culture and ethnicities; without need for
translators and led to the unity of
Due to all these factors, and based on the
scientific terms in the scientific enterprise.
inspiration from Qur`an and Sunnah, Muslim
2. The Common Worldview: The Islamic
intellectuals developed moral code of scientific
worldview equipped Islamic scholarship
research and sense of respect to authority of
with unity of philosophy of science; the
knowledge disciplines, and tolerance to other
epistemological framework, and unity of
views. Based on knowledge aspect, Muslim
the final objectives. These aspects have
intellectuals became references to the world. For
provided a firm base of knowledge
more than five centuries, the Islamic civilization
inquiry on which they build upon. Due to
remained the basic source of science, technology
emphasis of Islamic worldview in pursuit
and prosperity.
of knowledge, the Muslim scholars gained
access to the scientific legacy of other
civilizations, such as Greek and Roman
texts from the Byzantine along with
Indian sources of learning.
3. The Hajj: the annual pilgrimage to
Makkah is considered as an annual
conference which facilitated scholarly
collaboration
by
bringing
together
scholars and new ideas from all over the
Islamic world. In fact, the holy Qur`an
emphasized on various benefits of this
annual event other than the religious
objectives.
4. Common moral code: Research ethics is a
crucial factor of scientific progress. On
the other hand, the rapid progress and
development in sciences and technologies
produces
new
ethical
questions.
Therefore, ethics and science in Islam
work
together
for
human
progress.
According to John Perkins, success of
scientific thinking in Islam was also due
Decadence of scientific thinking
The most crucial step towards revival and
reconstruction of scientific thinking in Islam is
awareness about major causes of its decline. By
the 10th century, the enthusiasm for learning in
Islam resulted enormous works. All essential
works and scientific writings of other nations,
especially Greek and Persians, were translated into
Arabic by the knowledge centres of Islamic
civilization. Arabic became the main language for
scientific learning and international relations.
During this period, Muslim scientists contributed
vastly in development of arts, science and cultural
growth of mankind. However, starting around the
sixteenth century the Islamic scientific enterprise
began to wane, losing ground to other nations. The
Islamic civilization; which had been a major
source of knowledge and morality; and given birth
to a great nation that brought peace, prosperity and
development to the humankind; has lost the
leadership of the world and many modern Muslim
communities seem to have lost their creative
thinking; What happened? Nobody knows for
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The Scientific Thinking in Islam: Factor of Flourishing and Decline / Shogar I.A
certain, but decadence of Islamic civilization was
follows:
certainly a great lost for many aspects of scientific
tradition.
Lack of tendency for scientific quest
Enormous efforts have been made in the
Crises of scientific mind in the Muslim world,
modern history of science to address the above
according to many scholars, are deeply rooted into
question; and various suggestions have been made
the Muslim sociology of religion9. One of the major
for recovery and revival. Some historians attribute
factors behind decay of hard science in Islamic
8
the decline to external factors , such as Mongol
civilization, according to this view, was due to the
devastations, the Crusades, and other warfare
attitude of Muslim societies towards the scientific
which subsequently led to the fall of Islamic
quest and cultivation of knowledge. This attitude
civilization. However, the majority of scholars
was constituted by deterministic outlook which
believe that external causes do not provide the full
characterized
explanation to the situation. They feel that the
community. Free thinking and freedom of research
internal problems of Islamic empire, such as
are
political conspiracies, conflict over power and
development of human community. However, due
civil wars amongst Muslims themselves and
to controversial views among various groups of
aliening with others against their fellow citizens,
Islamic sectarians, freedom of thought and efficient
were the most relevant factors behind the
exercise of reason were controlled, and the door of
deterioration and decay of Islamic civilization and
Ijtihad was closed. Therefore, the deterministic
its creative mind.
outlook became the main character of Islamic
The
eternal
causes,
however,
can
be
essential
the
main
for
stream
scientific
of
Muslim
progress
and
intellect. Many works have been written by modern
categorized into two groups: direct and indirect
Muslim
intellectuals,
with
titles
such
as
causes. Direct causes are those related to the
“Reconstruction of Religious Thought in Islam”,
epistemological parameters and principles of
“Stagnation of Muslim Mind” and “Reconstruction
inquiry, such as negligence of Qur`anic directives
of Muslim Mind”, to address this basic problem.
on creative thinking and investigation of nature,
The major implications of restriction of the freedom
dual system of Islamic education, and irrelevant
were blind imitation, stagnation of mind and lack of
classification of knowledge into religious and non-
tendency for scientific quest.
religious sciences. Indirect factors, on the other
hand, are many; the most relevant are those related
Habituation of easy gain and luxurious life
to socio-cultural forces, such as habituation of
(Taraf)
easy gain and luxurious life or “Taraf” according
According Ibn Khaldun’s theory of Taraf, which
to Ibn Khaldun’s term. And others are related to
means to enjoy luxurious life without real
the religious traditions such as static vision on
productivity, Muslim communities, after their
creativity and deterministic outlook.
early progress and triumphant success, they took
These are the major factors which are
to the enjoyment of the riches and luxuries
considered by the modern scholars as causes of
brought about by their forefathers. This habit of an
decline. We may highlight some of them as
easy gain and luxurious life became a culture and
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The Scientific Thinking in Islam: Factor of Flourishing and Decline / Shogar I.A!
made them averse to any intellectual or physical
cannot be attached to Islam but to the practices of
efforts to gain knowledge. According to Ibn
certain communities. However, such attitude is not
Khaldun,
possible today within the prevailing culture of
all
scientific
endeavour
requires
prolonged research concentration and hard work,
without
any
prospect
of
immediate
globalization.
gain.
Therefore, the scientific inquiry could not survive
Irrelevant classification of sciences
in a society which dominated by such spirit of
The relevant classification of sciences is that
10
easy gain or Taraf .
which causes scientific progress and appreciation
of the wisdom of God. Based on this standard,
Static view on creativity
some classifications of knowledge in Islamic
All modern scholars and scientists agree that
history of science are considered irrelevant, such
creative thinking is the foundation of knowledge
as division of knowledge into religious (Ukhrawi)
and scientific progress. However, according to
and non-religious (Dunyawi). This kind of
many historians of science, Islamic theology was
classification totally detaches this world from the
used to hold more conservative positions towards
hereafter. Thus, it not only contradicts with the
any initiative ideas through the course of time.
Qur`anic verses which consider the study of nature
Professor Abdus Salam holds the view that the
as religious duty, and see the entire world as sign
demise
Islamic
of God (Ayah), but also has grave consequences
civilization was mainly due to isolation of
on Muslim mind. Some scholars explain that the
scientific
of
growth of natural sciences was constrained
innovation or Taqlid11. According to this view the
because they were simply classified under
Islamic theology was getting more static and
philosophy
seems to be against modernity, with severe
perspective as non-religious sciences13. That is,
orthodoxy towards any initiative and dissent in the
why the natural sciences always remained foreign
society. For example, printing presses were
and outside the circle of acquired knowledge.
forbidden so that dangerous material could not be
Meanwhile, the Qur`an insists that study of natural
published in Muslim territory12.
phenomena is the main path to the knowledge of
of
living
enterprise
sciences
and
in
the
discouragement
It is a fact that the creative mind of Islam is still
and
evaluated
from
theological
God. As a consequence of this attitude, natural
need revivalism and reactivation. It is also true that
sciences,
philosophy,
and
other
relevant
the attitude of isolation described above might be
disciplines could not be taught in Islamic learning
one of the causes of decline. However, all these
institutions for several centuries.
features should not attributed to Islam but to some
theologians; due to the fact that the holy Qur`an
Lack of financial support
frequently
for
In the golden era of Islamic civilization, scientists
knowledge and to communicate with other cultures.
were financially sponsored mainly by rulers of the
Also, the Prophet (S.A.S) urged Muslims to travel
Islamic empire and also the by the public sector
as far as they can, even to China, for the sake of
through Waqaf system. That was clearly illustrated
knowledge. Therefore, the culture of isolation
by the establishment of institutions of advanced
requests
Muslims
to
travel
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The Scientific Thinking in Islam: Factor of Flourishing and Decline / Shogar I.A
learning, such as baitul Hikmah (House of
The reformation and revivalism discourse in
Wisdom), al-Nazzamiyyah Schools of Baghdad,
Islamic civilization is original and deeply rooted
and other institutions and centers of higher
in Islamic tradition. It is reported that the Prophet
learning. Such financial support faded away with
had said: “Allah rises up at the opening of every
the course of time. Those at the helm of affairs
century, someone who revives the religious
became more interested in music and building of
matter”; therefore, the reformation process in
palaces; no funds were allocated for scientific
Islamic history have been considered as a religious
pursuits. Contrary to this was the case with other
duty in the Muslim community. The famous
nations,
Scholar
especially
in
Europe
where
the
of
Islam,
Imam
al-Suyuti
made
governments and rulers started to provide any
considerable efforts to identify reformers of every
possible help to support science and scientific
century up to his time in his book “Itqan fi Ulum
programmes and to encourage scientists to work
al
hard14. Historians of science have reported that, a
reactivation of scientific thinking among the
remarkable decline in the value of science and
Muslim intellectuals has been a continuous
scientists occurred in the last few centuries of the
process since “Revival of Religious Sciences” of
Islamic empire. Even today, the situation is not
Imam al-Ghazali, and through “Reconstruction of
much better. The financial factors have forced
Religious Thought” of Mohammad Iqbal, up to
Muslim intellectuals to migrate outside the Islamic
modern reformation efforts of Muslim thinkers.
Qur`an”.
This
evidently
suggests
that
land. A negative picture of scientific situation in
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average of 1.4 percent. Muslims account for 20
)*%! 8741.,! ,./0;! <*%! +.'4)! $-4! '%1-)%0! )#! )*%!
percent of the world's population, but less than
3-74%4!#+!0%31./%A!$*.1%!)*%!#)*%'!$-4!-00'%44./9!
one percent of its scientists"15.
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This gloomy picture of science might not be
)*./6./9! ./! 541-,;! <*%! 0%%2! 3#/3%'/4! #+! )*%!
the correct representation of the current situation
8741.,! ./)%11%3)7-14! ->#7)! )*%4%! )$#! @7%4).#/4!
of scientific progress in the Muslim world; but
$%'%! %B2'%44%0! 2%'+%3)1:! ./! -! 1%))%'! 4%/)! >:!
sometime it might be necessary to see our faces in
C*-.6*! 87*-,,-0! D.4:7#/:! E,'-/! +'#,! F-&-(!
the mirror of others.
5/0#/%4.-(! )#! G-4*.0! G.0-(! )*%! 3*.&%! %0.)#'! #+!
=#7'/-1! H!"#$!%!&I! ./! JKLM;! C*-.6*! E,'-/! $-4!
Restoring creative thinking of Islam
! | Revelation and Science | Vol. 01, No.02 (1433H/2011)
!
@7#)./9! +'#,! )*%! N7'O-/! $*%/! *%! '-.4%0!
The Scientific Thinking in Islam: Factor of Flourishing and Decline / Shogar I.A!
"#$%&'()%! *+(#&! &,$! -#%.'/! %'&#*&'()! *&! &,*&!
Muslim is insufficient reason to ensure prosperity
&'/$0!1,$!2#34*)!%*5%6!7!"#$"%&%'($)&*$+"#$,-%(.$
and material progress. Shakib considered that the
)(#$ /#-%&,$ +%$ 0%*1$ 234$ 56%4+-#$ )&*$ +"#$ 7#-3#8#(4!
external factors might be the minor causes of
89:6;<=! 1,$! 2#34*)! *.%(! %*5%6! 79%'$ )(#$ +"#$ /#4+$
backwardness; but Muslims should put the blame
&)+3%&$()34#*$):%&,$&)+3%&4!8:6>>?<=0!
on their own selves for the catastrophe that had
befallen them17.
Shaikh Bisyuony laments, about these verses, as
following: “Where is the honour of the believers
Arslan’s answers were specifically designed to
today, while all Muslim countries have become a
face challenges of Muslim community about
subject of colonization and a Muslim is degraded
seventy years ago, at the first half of the twentieth
and possesses nothing that entitles him the honour
century; but they still seem to be relevant today.
and glory promised by Allah!? What are the
causes which have led to the weakness and decline
Conclusion
of all Muslims in both religious and worldly
Revival of Islamic science is receiving more
affairs?” Bisyouny had also reflected upon the
attention in the mean time, both in its historical
material prosperity attained by other nations, he
and contemporary aspects. This is because of
asks: “What are the causes of the tremendous
growing consciousness in Muslim societies of
progress of the Europeans, Americans and
their traditional heritage and distinct cultural
Japanese? Is it possible for Muslims to be like
identity. The modern Muslim intellectuals have
them in terms of material progress if they follow
played a major role in the revival of Islamic spirit,
them in acquiring its means, while they are
as evidenced by the debate on the nature and
preserving their religion Islam?”
16
characteristics of contemporary Islamic science18.
Muslim scholars agree that the holy Qur`an was
To face the challenges posted by these
the dynamic force behind the development of
questions, the Muslim intellectuals at that time
sciences
had to work simultaneously in two dimensions:
civilization. The Qur`an depicted the relationship
first, to preserve the distinct cultural identity of the
of God, nature and man as central worldview
Muslim community; and second to work for
which
reformation and material progress. However, the
phenomena.
answer to the above questions was provided by
motivated by the revealed knowledge studied
Amir Shakib Arsalan (1869-1946) in his famous
nature in the context of the Qur`anic worldview.
work entitled “Our decline: its Causes and
Guided by the divine sources they were able to
Remedies”. Shakib stresses that backwardness of
make great achievements in science, technology
Muslims was mainly due to ignorance, not
and civilization. Today, Muslim communities are
because of Islam in any way. He believed that
facing many challenges in science, technology and
while Islam guarantees good life for mankind, the
development However, according to Toynbee’s
religion itself is not enough reason for progress
theory of “Challenge and Respond”; this is a great
without conscious efforts towards understanding
chance for Islamic civilization to reclaim its glory
of the material world. According to him, being
and prove itself again as a global civilization. To
in
the
inspired
The
early
for
history
study
early
of
of
the
Muslim
Islamic
natural
scientists
Revelation and Science | Vol. 01, No.02 (1433H/2011) !!"#
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The Scientific Thinking in Islam: Factor of Flourishing and Decline / Shogar I.A
regain their status, the contemporary Muslim
nature of Heaven and Hell, free will and
intellectuals need to go beyond the mere admiring
predestination19.
of their historical glory; or writing the profiles of
celebrated Muslim scientists of the past. They
Removal of the socio-cultural barriers of
need to look at Islamic science in history from
scientific thinking
three crucial dimensions: (1) worldview, (2)
epistemology; and (3) methodology.
According to Gary Davis, the cultural barriers are
amount to social influence, expectations, and
For a creative recovery that would benefit from
conformity pressures which are based on social
both the historical glory of the Islamic civilization
and institutional norms. They include conforming
and advancements of the modern sciences and
to the ways we think others expect us to behave
technologies; the Muslim intellectuals need to
and fear of being different. The result of this fear
study the following factors:
is loss of individuality and creativity20. This
attitude, according to Jamal Badi, will lead to
Articulation of Islamic View on Nature
formation of “Risk Fearing Culture” which blocks
any initiative on creative thinking. He notes that in
Flourishing of sciences requires autonomy of
many Muslim cultures, mistakes, no matter what
mind, freedom to inquire, and inspiring force. The
type, are looked upon as impermissible and
recovery
of
scientific
thinking
communities will not be
articulation
of
the
Islamic
in
Muslim
therefore
effective
without
committed in public. This phenomenon became a
worldview;
unacceptable;
especially
if
it
is
i.e.
promoted culture in families, schools, and even
relationship of God and the created world, which
institutions. Therefore, it became a hindrance to
provides the proper answers to the cosmic
creativity and creative thinking21.
questions. This process would produce deep
understanding of the Islamic worldview on nature
The above analysis shows that the key to the
as provided by the holy Qur`an; and reactivate the
solution is always in our own hands. To address
concept of khilafah which is necessary to
the issue of reconstruction of our mind, Muslims
understand role of man on the earth.
should be inspired by the Qur`anic revelation and
guided by Islamic tradition of science to set up the
Understanding
the
Structure
of
Islamic
Epistemology and Method
The study and understanding of foundation
structure of Islamic epistemology comparatively
with modern philosophy of science is a necessary
step towards reactivation of the creative mind. To
develop parameters of Islamic epistemology,
Muslim intellectuals must avoid involvement in
the classical issues of theological debates, such the
!! | Revelation and Science | Vol. 01, No.02 (1433H/2011)
!
necessary epistemological parameters that will
lead to the reconstruction of scientific thinking in
Islam.
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Badi, Jamal & Mustapha Tajdin, (2005)
Creative Thinking: an Islamic Perspective,
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Baker, Osman (1999), The History and
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Hitti, K.Phillip (1970), History of the Arabs.
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Khan, Muinud Din Ahmad (1997), Original
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rise
and
fall
of
Islam;
http://uts.cc.utexas.edu/~aziz/what_went_wr
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Sardar, Ziauddin (1989), Explorations in
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Sarton, George (1945) Introduction to the
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Article history
Received: 21/11/2011
Published: 15/12/2011
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ces.html#3
1
7
Ziauddin Sardar (1989), Explorations in Islamic
Perkins, John L. (2003), Prosperity and the rise and
Science, Mansell Publishing- London. P. 11
fall of Islam; Ibid
2
8
Ziauddin Sardar (1989), Explorations in Islamic
Science, Mansell Publishing- London. P.11
3
Iqbal, Muzaffar in his Book review of “David A. King
(1999), World-Maps for Finding the Direction and
Distance to Mecca: Innovation and Tradition in
Islamic Science” at:
http://www.highbeam.com/library/docfree.asp?DOCID
=1G1:119627458&num=3&ctrlInfo=Round19%3AMo
de19a%3ADocG%3AResult&ao=
4
Hitti, K.Phillip (1970), History of the Arabs. New
York: St. Martins Press, P. 580. Also see Aminuddin
Ahmad, in his “Islamic Contributions to Science”.
5
Muzaffar Iqbal. Science in Islamic Civilization:
http://www.cis-ca.org/confs/KL-Conf/kl-key~1.pdf
(PP.9-10)
6
Perkins, John L. (2003), Prosperity and the Rise and
Fall of Islam;
http://uts.cc.utexas.edu/~aziz/what_went_wrong/resour
See, for example, Al-Hassan, Ahmad Y. al-Hassan in
his “Factors behind the Decline of Islamic Science
after the sixteenth Century”
9
Masud, M. Khalid, Reasons for the Decline of
Scientific Activity and Creativity in the Muslim World.
International Conference on Science in Islamic Polity
in 21st Century, (Islamabad- Pakistan 1995).
10
See the full idea about theory of “Taraf) Ibn Khaldun
in his “al-Muqadimah”
11
Abdus Salam, Islam and Science. A reproduced
version from Review of Religions March 1995.
12
Kenndy Paul (1987), The Rise and fall of Great
Power: Economic Change and Military Conflict 15002000. (Random House)
13
Mehboob Ahmad, in his “Rise and Fall of Scientific
Activities in the Islamic World”, P.58.
14
Mehboob Ahmad, Ibid. P. 59.
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The Scientific Thinking in Islam: Factor of Flourishing and Decline / Shogar I.A
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15
Michael Woods, Pittsburgh Post-Gazette
16
These questions were sent as letter by Muhammad
Bisyuony Umran, form West Borneo, Indonesia, to
Rashid Rida, the chive editor of “al-Manar” on 21st
Rabi al-Akhir 1348 H. The questions also found in the
answer of Amir Shakib Arslan, the book entitled “Our
Decline: Its Causes and Remedies”; the translated
English version was published in 2004 by Islamic Book
Trust K.L.
17
Shakib Arslan (2004), Our Decline: Its Causes and
Remedies (translated version). Islamic Book Trust –
Kuala Lumpur, Pxii-xiii.
18
Sardar, Ziauddin (1989), Explorations in Islamic
Science, Mansell Publishing- London. O. 9
19
Muzaffar Iqbal. Science in Islamic Civilization:
http://www.cis-ca.org/confs/KL-Conf/kl-key~1.pdf
(PP.9-10)
20
Gary Davis (1999), Barriers to Creativity and
Creative
Attitude,
Encyclopedia
of
Creativity,
(Academic Press) vol. 1, p 168. Also, see: Badi, Jamal
Ahmed (2005), Teaching Creative Thinking Skill:
Challenges,
Strategies
and
Future
Implications,
(Proceedings of National Conference on Creative
/Critical Thinking from Islamic Perspective, organized
by Department of General Studies- IIUM, 14- 15
December 2005) P.6
20
Badi, Jamal Ahmed (2005), Teaching Creative
Thinking Skill: Challenges, Strategies and Future
Implications, (Proceedings of National Conference on
Creative /Critical Thinking from Islamic Perspective,
organized by Department of General Studies- IIUM,
14- 15 December 2005) P.7
21
Badi, Jamal Ahmed (2005), Teaching Creative
Thinking Skill: Challenges, Strategies and Future
Implications, (Proceedings of National Conference on
Creative /Critical Thinking from Islamic Perspective,
organized by Department of General Studies- IIUM,
14- 15 December 2005) P.7
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