Healing the Loss of a Dream, Part II by Rokelle Lerner
Transcription
Healing the Loss of a Dream, Part II by Rokelle Lerner
Healing the Loss of a Dream, Part II by Letting go of a dream that was dear to us is one of the most difficult circumstances that we encounter as humans. Yet we need to remind ourselves that life demands release. We let go when we go to sleep, when we take a breath and ultimately when we die. But truly this takes time and the development of self-compassion. If not, some of us will continue to carry the dead corpse of a past relationship or job around with us for eternity. For those in this transition place between dreams, the process is slow and sometimes it feels like nothing is ever going to change. But with patience and compassion, we suddenly notice that the eggshell cracks, the branch begins to develop a bud and we're ready to enter a new phase in our lives. During the space between the death of one dream and the birth of another, don't be surprised if it feels like change is non-existent. Healing the Loss of a Dream, Part II ................. 1,2 The Grieving Journey .............................................. .3 Fall at Cottonwood ................................................ .4 Nacho! .......................................................................4 Nutrition in Recovery: DASH to the Mediterranean Diet ........................ 5 Mediterranean Bean Salad with Garbanzo Beans .............................................. 5 Cottonwood's lnnerPath Retreats .........................6 Rokelle Lerne r The truth is, what's happening is occurring "underground", deep in our soul. The poet laureate Juan Ramon Jimenez writes the following about the process of waiting: "My boat struck something deep ... Nothing happened. Sounds, silence waves ... Nothing happened. Or perhaps everything has happened. And I'm sitting in the middle of my new life." During the transition between the death of one dream and the birth of another, we need to allow the full realm of our despair and grief, our anger and sadness. If we're willing to do this, we inevitably reach a state of grace called acceptance. The following are steps for grieving the death of a dream and entering into this transcendent state: · some time and we would hope for their support and patience while we go through our grieving process. Those of us who are supporting friends, relatives or clients in their mourning can help by asking the right questions and listening carefully. We need to be mindful and not analyze or label someone whose grief won't diminish. Rather, we can gently ask what dreams they had that surrounded their loss: "Could it be that you miss the .dream of the nurturing family?" "Is it possible that the image of yourself as the courageous healer has gone?'' My experience is that when the shattered dream is acknowledged, it brings forth tears, perhaps anger, and, ultimat~ly, the relief that someone finally understands. Create Safety Like a butterfly in a cocoon, find some safety and comfort for yourself. Don't Name t he Dream The healing process begins when we can be honest and name the dream that's been shattered. Because we're not trained to notice the dreams that are attached to our losses, it tal(es gentleness and reflection to discover the underlying vision and the meaning it held for us.Tools for discovering your dreams include having courageous conversations with trusted friends, journaling, art, meditation and tending to your dreams at night. Educate Your Friends Once the dream is named, we need to educate our friends and loved ones about the nature of our grief. We need to let them know that our grieving may take (continued on page 2) Healing the Loss of a Dream, Part II throw yourself into situations that threaten your need for serenity. This transition time will be an opportunity for you to discover the art of self-soothing. For some this will mean meditation, listening to music, prayer, silent walking, utilizing the creative arts or connecting with friends.You might check with those you trust to see what helps them to create sanctuary in their lives. However, it's our responsibility to explore what form of comfort will bring us the kind of ease ahd safety we need. This is valuable information that will sustain you throughout your life. Tell Your Story At some point it will be crucial to tell your story and have it witnessed. Telling our story can move us beyond the wounding and helps us to process our grief in ways that can't be done in isola- · tion. We need to look into the eyes of others wh9 hear our lost dreams and notice their sadness, their compassion and even their outrage or horror. Storytelling is a powerful form of soul retrieval in every culture on this planet. When you're able to tell your story, it honors the past and creates room for a future . It's a way of cleaning out your psychological garden to make room for new growth. Discover Your Patterns The way we bring situations, relationships, or dreams to a close is often a style we've developed for dealing with endings. Think about the ways you've learned to say goodbye: Do you hang on? Do you end abruptly/ Do you linger before you leave? Do you leave and then return again and again? The way we let go of a dream can involve any of these styles. Sometimes knowing our patterns can help us to be gentler with our process. Find Perspective It will be important to get some perspective in order to see the bigger picture. If you think that the old dream is (continued) the best that you'll ever have, you're going to remain in a cycle of suffering. If we're consistently focused on what's not working in our lives, we will never develop the ability to embrace something better. The gift waiting to be claimed by perspective is the ability to see the whole picture of what we've lost: the good, the bad, the precious and the horrible. It's also the best remedy for self-pity. There is no other behavior that locks us into misery then feeling sorry for ourselves. It completely pulls us away from our connection with ourselves and t hen all we have is a mass of toxic resentment. A remedy for self-pity is to be of service, volunteer your time, and discuss with others the journey they've been on and how they were able to focus their energy on life-giving thoughts. Borrow Hopefulness "Our most spectacular answers to prayers have come when we were so helpless, so out of control that we could do nothing at all for ourselves." Catherine Marshall with you as long as you'd like". If we are to have meaning in our lives, we gradually need to try on new dreams. If we refuse to entertain new visions for our future, we eventually walk the procession of the living dead. We don't have to cook up some future fantasy that doesn't ring true. Rather, we can begin to journal, draw or even be silent to see what longing_ is stirring in our hearts.This is the practice of cultivating the willingness to listen to our deepest desires. For those who have experienced the death of a dream, it takes courage to dream again. Anyone who has experienced this kind of loss understands the expression, "dare to dream". It's definitely daring to get our hearts and minds wrapped around another vision for us. But if we're willing to take the chance, it provides a powerful affirmation of life that feeds our spirit. Sometimes when we mourn, there are · Rokelle Lerner is one of the most sought after days where it seems impossible to reach speakers and trainers on relationships, women's issues and addicted family systems. Rokelle is the any level of optimism for the future. This Clinical Director of lnnerPath Retreats at Cottonis the time when we need to listen to our wood Tucson. She has received numerous' awards friends who try to influence our state of for her work with children and families including mind, Instead of negating the positive na- Esquire Magazine's "Top 100 Women in the U.S. Who Are Changing the Nation," and the National ture of what people give us, we can literal- Association of Children of Alcoholics · lifetime ly borrow their hopefulness for the future, achievement award for her work with adult chileven when we have none ourselves. dren of alcoholics. Rokelle has been an advisor and A colleague of mi.ne was doing therapy with a woman who had lost her husband several years previously. This woman wanted help in creating a new vision for her future. However, every time this woman would get close to a new dream, she'd "blow it off" and become sullen and despairing. My colleague acknowledged her hopelessness but also offered her client this gift:"l know you can't see your way past your grief right now, but I'm going to remain the container for your hope and you can 'dip' into this container when you're ready." Meanwhile, she encouraged the woman to borrow some of the optimism she had: "It's free of charge", she said, "and you can carry it 2 consultant with foreign governments, US agencies, corporations, schools and hundreds of individuals on relationships, boundary issues and addiction. Rokelle has appeared as a guest consultant on numerous television shows such as Oprah, Good Morning America, CBS Morning News and 20120. Her articles and interviews have been featured in the Washington Post, New York Times, Newsweek, Time, People Magazine and Parents Magazine. Rokelle has published the best selling books Affirmations for Adult Children of Alcoholics, Affirmations for the Inner Child, and Living in the Comfort Zone: The Gift of Boundaries in Relationships. Her latest book is The Object of My Affection is in My Reflection· Coping with Narcissists. The Grieving Journey by Dan Stone, MSW, LCSW, LISAC, CT .Sometimes people may have had an ambiguous relationship with the deceased. The deceased family member has struggled with their own issues and inappropriate behavior which also complicates the grieving process. Clients need to be encouraged to talk about their painful experiences so that healing, forgiveness and acceptance can be achieved. Working with a counselor can help the griever address these issues so that resentment and shame are not suppressed because of a fear of being disrespectful to the dead. Everyone grieves uniquely. In the past it was thought that there are predictable stages that grievers go through to achieve acceptance of the loss. My personal belief is that one size does not fit all. In my work as a private counselor and at an inpatient setting, I have worked with clients who respond to their losses differently. My work with clients has also been affected by my own experience with loss. In my work at Cottonwood and in my private practice, I begin with a consultation to assess the client's need and hear their story. In some cases, the death is a signal event that has profoundly disrupted the life of a client. Prior to the loss, the client may have enjoyed a fairly contented life. In their world view they assumed that their children would outlive them, they would enjoy a long life with their partner and that their parents would live to a ripe old age. Death causes the bursting of our expectations. Suddenly the world is no longer a safe and predictable place. We are propelled into a strange and terrifying landscape. Nothing is the same anymore. My father died in February of 1986. I was not sober at the time. My response to the loss was to use more of the substances I had become addicted to. Throughout the initial mourning rituals of my religion, I was physically present but emotionally checked out and unavailable. In November of 1987 I hit my bottom and began my new journey of recovery and hope.As my body and mind healed, an interesting phenomena occurred when I had about three months of sobriety. I was now remembering my dreams as my sleep pattern began to normalize. In one specific session, a client had -experienced the death of a teen age One night I dreamt that I was in a I have described grief as being son.At the conclusion of sharing the New York City subway car. The car assignment with me she expressed similar to an old water heater was empty with the exception of anger at God for taking her child wit h a safety valve. someone sitting next to me. That from her. As she was religious, the person's role in the dream was to thought of anger towards God was listen to me as I spoke of the new hope I was experiencing in difficult to express. She felt guilty about being disrespectful. Igenrecovery. In the corner of the car, a person was reading a newstly encouraged her to dialogue with God using an empty chair. paper. The paper was shielding their face. After initial reluctance, she was able to go with it. Along with expressing her anger, she was able to ask questions like, "Why As I spoke of my new life, the person in the corner put down the did you do this to me?" and-"When will you give me the strength newspaper and stood up. It was my father but he was different. It to go on?" Concluding this exercise the client reported feeling was not the eighty-two year old who was dying from pancreatic comforted and relieved. In fact, she reported that afterwards she cancer. He looked like he did in his twenties, healthy, robust with felt that her relationship with her Higher Power was healing. dark hair. I said, "Dad! What are you doing here! You're dead!" He replied, "I just wanted to tell you to keep doing what you're doing. I have described grief as being similar to an old water heater It's going to be ok." with a safety valve. Periodically we open the valve to let some water out so the heater doesn't burst. Similarly the griever needs I woke up with tears running down my face. Shortly afterwards, to let the feelings out. Alcoholics/addicts and codependents are I went to the cemetery. Standing by his tombstone I wept as I notorious for repressing our feelings until they come out sidespoke to him about my life. I went back to my car feeling as if a ways. I recommend that after the initial grieving period, when the weight had been lifted from my shoulders. family and friends are no longer available, that the griever allows themselves a specific period of time each day to sit quietly with For the next ten years I continued my recovery as I eventually their feelings. This allows us to gradually accommodate and reentered my new profession. In 1998, my mother died of a stroke turn fo~us to the business of life.Above all we need to be 'kind to at the age of 81. I left Tucson to go to her bedside as she lay in ourselves and recognize that we have a right and a need to grieve a coma. During a seven day death vigil, I stayed in touch with my our losses. Unpleasant events and feelings ~re part of life. recovery support system and r.eceived support from new friends Dan Stone, MSW, LCSW, LISAC, CT, is' a Cottonwood Tucson counselor in Florida. When she died I was there to hold her hand talking to specializing in relapse prevention, addictions, and grief her in her final moments. 3 Fall at Cottonwood Photos courtesy of Lisa Taylor Horn Nacho! Well hi there - long time no see! I've been very busy prancing about the Cottonwood campus giving smiles and happy times to patients and staff, and kisses to those that let me! I was recently humbled to receive a lovely collage from one of my patients and have hung it in a prominent place in my area of the office I share with my co-therapist Karen . I 'hope that you are all well and coming to know what true joy is! 4 Nutrition in Recovery: DASH to the Mediterranean Diet by Lisa MacDonald, MPH, RD Dietary advice is a source of confusion for many. We are absolute ly bombarded with nutrition information and enticed by diet du Jour. Diets wi ll deem entire food groups or at least portions of food groups as "bad" and other foods are touted as super foods that wi ll cure a variety of ailments. One diet approach often contradicts the next. Ugh! We are left paralyzed not knowing what to do with our nutrition. Unfortunately, much of this advice and information is not backed by good science. So, what dietary advice is backed by good science? The DASH (Dietary Approaches to Stopping Hypertension) Diet and the Mediterranean Diet are two scientifically sound diets that prot ect against heart disease, metabolic syndrome (combination of increased blood pressure, increased blood glucose, high cholesterol and abdom inal fat), some types of cancer, obesity, and diabetes. The DASH diet originated from a couple of large studies looking at the impact of dietary changes (DASH diet) on reduction of high blood pressure. The DASH diet not only improved high blood pres- 2 cups Y1 cup Y1 cup Y1 cup Y1cup Y4 cup 2Tbsp sure, but also helped to lower LDL ('bad" cholesterol). Lowering blood pressure and LDL cholesterol reduces one's risk of heart disease. The Mediterranean Diet is considered by some to be the best prescription for a long and healthy life. It is thought to be more than just a diet. In addition to dietary guidance, the Mediterranean approach encourages people to enjoy meals with friends and fami ly. Research shows when famil ies eat together they are more content and meals tend to be more nu tritious. The Mediterranean lifestyle also places importance on daily exercise. The dietary recommendations from the DASH diet and the Mediterranean diet are very similar. They both are plant-based diets that focus on whole grains, lots of fruits and vegetables, nuts seeds, and beans. Both diets advocate for moderate use of lean animal products with emphasis on fish and poultry. Not only do these diets suggest eating in a low fat way, but also promote choosing healthy fats such as monounsaturated fats (olive oil, canola oil). One difference between the two di- A couple of nice thing about both the DASH and Mediterranean diet is that they do not omit any food groups and they are free in that there is no need to buy any specialty products or supplements. The only investment is buying whole, fresh foods . This delicious recipe for Mediterranean Salad with Garbanzo Beans presented by Chef Richard Serna, fits beautifully with both the DASH and Mediterranean Diets ... Enjoy! Lisa MacDanald, MPH, RD is the Director of Nutrition Services at Cottonwood Tucson. .ft<~- =· ·~>,' .- •. &. \ Mediterranean ·salad with Garbanzo Beans Recipes Designed by Chef Richard Serna Presented by Cottonwood Tucson garbanzo beans (drained and rinsed) red bell pepper (mediumdiced) red onion (medium diced) cucumber (medium diced) grape or cherry tomatoes (sliced in haiD kalamata olives (sliced and quartered) fresh parsley (finely chopped) f\~ ... .. 5 Nutrition Facts Servln9 Sl;te 1 cup (247g) Servings Per Container 4 Amo1.mt P&r Serv111g Calories rrom F'at 70 Calorie10 230 %D~i ly V.. I u .. Total Fat89 12% Saturated Fat 1g Chef Richard Serna serves as the Executive Chef at CottonwoodTucson Dressing: ~ Y4 cup lemon juice • I• 3Tbsp plain or Greek yogurt :, ·~ I tsp minced garlic ITbsp olive oil sugar I tsp salt and pepper to taste Instructions: In a large salad bowl combine all the salad ingredients and set aside. In a medium-mixing bowl whisk the lemon juice, yogurt and garlic together. Slowly whisk in olive oil, and sugar. Season dressing with salt and pepper if needed. When ready to serve, toss the salad with the dressing and divide into one cup portions. Enjoy. j .. f :. ' r~~~ - .· ~· ..J .-:\.. . .' y. . . ets is the Mediterranean diet is more liberal with olive oil and cheese and the DASH diets put more attention on low fat dairy products as the calcium in dairy products plays a role ir.~ lowering blood pressure. Both diets recommend limiting sugar and salt intake. 5% Tral'ls F'at Og 0% Cholesterol Omg go,<, S<ld ium 220mg 10% Total Carbohydrata 31g Oietaty F l b~r 6g 24% Sugars 5g Protein 9g VItamin AiO% Vf·Ulmin C 60% Calcium 8% Iron 10% "'Perc:.eflt Dai ly V.alues are bB!ied o ~ a 2,000 cabrie dlo!:l l Your ·CS I ~ "/S lUes. ln&y ll€1 higher fY IO'A'eJ deperdln!) on ')'Ct.l' oa·10ne neacts: Cal:>ri9B: 2,000 Z.500 Total Fal l £<8.S.1han Sotum:edfal Lee.s.1hen too.s.1han Cholost•rol S<J<i4<m t.oo.s. th ~ n 6S!J Tqt>;~'1 C;~rtwh"t'd r;~to D.ia i ~Fil:c r 3QOg ~1Bg 2fig !Wg C ~_nrim. 2Ug JUQmg eo~ 250 !WUmg 2. 4<.1C<ng 2..400mg par grilm: Fut 9 • C iSi b:lhydm 1 ~4 • Prc tei14 4110 West Sweetwater Drive Tucso n, Arizon a 857 45 COTTONWOOD tu cs on 520.743.0411 800.877.4520 www.cottonwoodtucson.com alumni@cottonwoodtucson.com lnnerPath at Cottonwood offers retreats for individuals and couples who need to work on codependency, relationships, communication, grief and loss, trauma, anger, and addictions. Rokelle Lerner, psychotherapist, author and lecturer on relationships, families and chemical dependency, is the clinical director and facilitator . for lnnerPath . · Group size limited to 8 and meals and lodging are included in our fees. Nov I 1-15 • Dec 9-13 Developing Healthy Relationships 20 14: Jan 13-17 • Feb I0-14 (Couples) Mar I0-14 • Apr 7-I I Mar 17-21 •Apr 14-18 Dec 5-8 Jun 9-1 ~ • Sep 15-19 May 19-23 • Jun 16-20 20 14: May 12-16 • Dec 1-5 Oct 13-17 Beginnings & Beyond Jul 28-Aug I • Sep 22-26 Nov 3-.7 • Dec 8-12 Women's Retreat Developing Healthy 2014: Jan 6-10 • Feb 3-7 Families Contact us to schedule Contact us to schedule at 520 743 2141 or innerpath@cottonwoodtucson.com