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WHEEL OF DHARMA - Buddhist Churches of America
WHEEL OF DHARMA Official Publication of the Buddhist Churches of America 1710 Octavia Street, San Francisco, CA 94109 VOLUME 36 MAY 2010 ISSUE 5 Pilgrimage… a Journey Home By Mick Kubota, National Board VP Vista Buddhist Temple M Mick Kubota, National Board VP y wife, Norma, and I are planning a trip to Japan next year to coincide with the pilgrimage of the 750th Shinron Shonin Memorial Service in Kyoto. This auspicious event is anticipated to have hundreds of thousands, perhaps millions, of pilgrimage attendees from not only Japan, but all over the world. We have signed up for the trip scheduled in May 13-22, 2011 (a year from now) with a group of travelers from Orange County Buddhist Church and the Buddhist Temple of San Diego. This will be Norma’s very first visit to Japan. I think she is having little anxiety of dealing with the unknown and uncharted situations, although she is having a great time preparing for the trip. She has already gone shopping several times to outfit herself for the trip and I am sure it will continue until the day we depart. As for me, I look at the trip as a return home to my native country. Japan is where I was born and where I spent the first 8 years of my life. The visit will mean a reconnection to my early life and ancestors to whom I am indeed grateful for the life I am able to appreciate today. I have learned from listening to dharma talks that I am who I am as a result of all that came before Buddhism in Japan This article is a continuation of Dr. Tanaka’s keynote address presented in February, at the BCA commemoration of Shinran Shonin’s 750th memorial anniversary commemoration symposium. By Rev. Dr. Kenneth Tanaka L et me now talk about the current status of Buddhism in Japan, in part because we often look to Japan as the source of reference and authority. All the traditional Buddhist schools, including Jodo-Shinshu, are now “Shinran de Café” on the temple compounds of the reknowned Tsukiji temple in Tokyo as a “bridge” to the larger society. experiencing a deep sense of crisis brought on by more drawing tens of thousands, Australia. Some of the ministers people turning away from including many young people. and lay persons present here are Buddhist funerals and memorial Less flashy developments members, and as its current services, which are the primary include, for example, the president may I take this source of income for most founding of the Japanese opportunity to encourage temples. And Buddhist teaching Association for the Study of anyone interested to check our plays a far less role in the daily Buddhism and Psychology, website. Its Japan chapter has lives of people, especially within which two colleagues and I co- begun to play a greater role in the young urban population. founded a little over a year ago, bringing together scholars with Responding to this crisis, all and I am currently serving as its differing views through series of the schools are trying out executive director. I have been symposia and workshops. creative ways to generate amazed and gratified by the I cannot leave this topic interest in Buddhism. I like to interest that this academic without mentioning two other mention a few, focusing on association has generated, developments with an American Jodo Shinshu. especially among the Buddhists, inspiration, one being the start At the large Tsukiji temple who see in psychology and of a Zen meditation group in in Tokyo, they established a counseling a new way to connect Tokyo called the “Nightstand café called “Shinran de Café” on Dharma with the people. Buddhists,” which if you recall their temple grounds. This café Next, at Ryukoku was coined in the U.S. Second, was not without controversy, University, the alma mater for is an inter-denominational starting with the name itself and many of the BCA ministers, has movement for young priests the very idea of a café on the established a new graduate called “Bouz be Ambitious,” sacred temple grounds, but program called Practicum which is a takeoff on “Boys be while it lasted, it drew good Shinshu Studies to meet the Ambitious,” a famous phrase crowds. urgent need to train priests for virtually all Japanese know and A few years ago, Tsukiji also the new era. The curriculum is attributed to an American held an interdenominational includes an emphasis in areas educator who inspired Japanese gathering entitled, “Bouz such as counseling and sermon boys with that slogan in the Collection” (“bouzu” meaning presentation, which is similar to 19th century. “priests”), which included those of the IBS program. So, these represent a tiny dharma talks, ritual International Association of slice of the many innovations demonstrations and a fashion Shin Buddhist Studies (IASBS) taking place in contemporary show of the colorful priestly is an organization of about 350 Japanese Buddhism. The robes of the various schools. It members mostly in Japan, U.S., message for the BCA is that was a phenomenal success Canada, Europe, Brazil and Continued on Page 5 me. I hope Norma will gain a better understanding of who I am today. When people learn that I am from Japan they often ask, “Where in Japan are you from?” When I tell them I am from Hiroshima, their response is, “Oh, I know lots of Jodo Shinshu Buddhists who came from Hiroshima.” I have yet to figure out what that statement really means. Interestingly enough though, all of my relatives in Japan are Jodo Shinshu Buddhists, and in fact, my siblings and I attended kindergarten at Tozenbo Temple, a Jodo Shinshu temple, in Shimomachiya. I recall my young childhood life as simContinued on Page 5 Shinran Shonin 750th Commemorative Project Donors Masu Abe Richard Adachi Etsuko Aikawa Ted & Tomi Akahori Misako Akiyama Sumi Akiyama Ruby Akiyoshi Lloyd Ando Alice Ando Mary Ando Joyce Aoki Marvin Aoki Eric & Amy Arakaki Janet Arakawa John & Chau Arima Jim Arima Don & Aiko Arita Katsumi Asaeda Roy Asahi Yoshiko Baba Susan Bottari Buddhist temples of Canada Rev. Don Castro Russell & Phyllis Chan Kathy Chatterton Maya Chow Frank Ciskovsky Kristine Clifford Georgia Daikai Hisako Dairokuno Will Dea & Lois Okino Daryl Doio Mas and Sumiko Doi Ichiro Doi Richard & Lynne Doi Hiroshi Doi Marion Dumont Judy Dunn Eastern District Council Kikuko Ego Isao Eitoku Ekoji Buddhist Temple Chieko Endo Jean Esaki Christy Fong Minoru & Aiko Fujii Rev. Doei & Michiko Fujii Kayoko Fujimoto Mitsuru Fujinami Yutaka & Tomie Fujita Paul & Joyce Fujita Ray & Mitsuko Fujita Rev. Masami Fujitani Mitsugu & Lily Fukaye ToshioFukuda Tom & Mitsue Fukuda Ken & Tomoko Fukuda Kristina Fukuda-Schmid Tomoye Fukugawa Rev. Seikan Fukuma Clifford & Pearl Fukumitsu Kay Fukunaga Mary Fukushima Yoshitomi Fukushima George & Myrtle Furukawa Ken Furukawa & Leilani Ito Michael & Janet German Charlene Grinolds Seito & Nancy Gyotoku Jane Hada Dennis Hamada Emiko Hamai Lucy Hamai Kiyoaki & Tomoko Hamamoto George Hanada Chiyome Hanada Noboru Hanyu Masumi & Yaeko Haruma Rev. Charles Hasegawa Toshiye Hasegawa John Hashiguchi Yoko Hashimoto Mas & Marcia Hashimoto Aiko Hatayama Fumiko Hattori Shigeo & Sumie Hayashi Ruth Hayashi David & Candice Hayshi Kelsey Hayashi Arthur & Joanne Hayashi Roy Higa Jitsuo & Sakaye Higashi James & Rose Higashida Sumiko Hiramoto Kinue Hiranaga Yo Hiraoka Kiyoshi & Fumie Hirokane George & Annie Hrokawa Alvin & Karen Hironaga Mickey & Yoshie Hiroo Shigeo Hoki Shojo Honda Yoshinari, Mari & Aya Honda Ralph & Avis Honda Lily Hori Kaoru Hori Lester & Helen Hori Kikue Horikawa Amy Horiuchi Mas Horiuchi Idaho-Oregon Buddhist Temple Susumu & Sadako Ikeda Janet Ikeda Cheryl Ikemiya Michiko & Edward Imai Amy Imai Hazel Imamura Edith Imanishi Sam Imoto Bruce & Debra Inenaga Jeff & Leslie Inokuchi Herb Inouye Nancy Inouye Kaz & Jan Inouye Karen Inouye Joey Ishihara Saburo Ishihara Erick Ishii Hatsumi Ishii Tosh Ishioka Frank Isogawa Sadao Itamura Michiko Itatani Haruo Itatani Raymond & Miyoko Itaya Yoshio & Mary Itaya Tomio Ito Ritsuo Ito Sachiko Ito Yonejiro & Tsuyako Ito Yuriye Ito Takeo Iwamoto Daniel & Ruby Iwamoto Tomio & Kinuko Iwamoto Doug Iwamoto Lynn Iwamoto Kent Iwamura Reiko Iwanaga Chizuko Iwasaki Adele Iwasaki Joyce Iwasaki Alexis Iwasaki & Shin Honma Tsuruko Iwohara Allan Jacobs & Marie Ochi-Jacobs Sayoko Johnson Russell & Kelly Kagehiro & Family Hisako Kakishita Kim Kakiuchi Floyd & Lynda Kameda June Kamigawachi Shig Kamine Toshiko Kamishita Yori Kanamori Kazue Kanegawa Itsue Kanemura Takashi Kanenaga Miyoko Kaneta Judy Kano Hiroji Kariya Hiroshi & Sadako Kashiwagi Larry Katayama Masao Kato Kimiko Kato Kazue Kato Tadaaka Kato Tadashi & Lilly Kato Kiyo Kato Roy & Lilly Kato Edward Kato Mary Kato Kiyoshi & Emiko Katsumoto Hatsuko Katsuren Kazuto Kawaguchi Hideo & Sachi Kawahira Yoneo& Yoriko Kawakita Yukio Kawamoto Kiyoshi & Sue Kawamoto John Kawamoto Hideo Kawamura Miyako Kazama Aiko Kijiyama Shizue Kikuchi May Kim Masato Kimotsuki Joe & Sally Kimura Michi Kimura Haruko Kimura Ayako Kimura Utako Kimura Yukiko Kimura Taizo Kishi Haruko Kishida Harumi Kishida Takeo Kitagawa Kevin & Karen Kitagawa Molly Kitajima Kimi Kitasoe Shigenori Kitauchi Kimiko Kitazawa Aki & Ruby Kiyohara Elmer & Dorothy Kobashi Isamu Kobata Rev. Ronald Kobata Chiyoe Kobayashi Emiko Kobayashi Akira Kodama Shoji & Shiori Kodani Wayne & Irene Koga Brenda Koga Jeanne Kondo Elizabeth Kono Judy Kono Tom Koshio Rev. & Mrs. Dean Koyama Suenari Koyasako Dan & Chris Kubo Kathleen Kubo Yutaka & Kerry Kubota Yoshiko Kubota Jill Kunishige & James Lund Kimiyo Kunitake Milnes Kurashige Stanley & Sharon Kurimoto Glenn & Caroline Kurimoto Yukie Kurisu Bette Kurokawa Joann Kusaka Shogo Kusumi Judy Kusumoto Bob & Jane Ksumoto Masami & Jiyushi Kusumoto Howard Kuwada Setsy & Chip Larouche Edith Laughlin Maya & Gary Lawrence Susan Lilly Craig Lindquist Daryl & Donna Lum Yoshi Mamiya Joyce Maniwa Robert & Carolyn Manji Terry & Helen Manji Ayako Masada Miyuki Masada Haruo Masamoto Ben & Kaye Masatani Sadao Masuda Eiko Masuyama Yoshino Matano Don & Fumi Matsubara Dale & Tammy Matsubara Rev. George & Kay Matsubayashi Tatsuo Matsuda Nancy Matsuda Kanow Matsueda Glenn & Betty Matsui Takashi Matsui Hidehiro Matsukawa John & Edith Matsumoto Noriko Matsumoto Sachiko Matsumoto Kay Matsumoto Lois Matsumoto Hisaye Matsumune Isamu Matsumura George & Emi Matsunaga Terrie Matsuo Dick & Yoshie Matsushita Yuzo & Gene Matsutsuyu Margie Matsuura BettyMayebo Ben Mayeda Roy Mayhugh Jim McClure & Sue Sakai-McClure Joanne Mied Harry & Hiroko Mikami Lou Minamoto Mae Minato Chiyoko Minato H. Mary Misaki Tomio Mitsunaga Lillie & Yoshio Miyagishima Fusae Miyamoto Marion Miyamoto Alton & Lynette Miyamoto Rev. & Mrs. Ronald Miyamura Kazuko Miyanaga Mary Ann Miyao Takeyuki Miyauchi Yoko Miyoshi Mr. M. Mizutani Tara Mochizuki & Jeffrey Chu Yuki Mori Rich & Emi Mori Rick & Joyce Morimoto Lois Morimoto Ed & Penny Morimoto Yoshiko Morishita Jim Morita Dorothy Morita Toshio & Hatsuko Moriuchi Noriyoshi Moriwaki Shizue Mukai Greg & Gay Mukai Sidney & Margie Mukai Satoru & Anna Munekawa James & Doris Murai Geroge & Cora Murakami Takashi & Michiko Murakami John Murakami Karen & Ron Murakami Yasuko Murase Brian Nagai Amy Nagareda Ronald & Nora Nagatani Sammy Nagawa Jane Naito Kemi & Jim Nakabayashi Junko Nakagawa Tomiye Nakagiri Craig Nakahara Roy & Setsuko Nakahara Ben & Helen Nakahara Gale & Gene Nakai Ed Nakamoto Suzuko Nakamura Dr. Frank Nakano Junko Nakano Russell Nakano Continued on Page 6 PAGE 2 WHEEL OF DHARMA Reflections on Becoming a Buddha By Rev. Dr. William Masuda Palo Alto Buddhist Temple O ften in our Buddhist funeral and memorial services, the minister speaks of the deceased becoming a Buddha at the time of death. This statement, first of all, is expressed to bring comfort and solace to family, relatives, and friends in their time of sorrow and grief. Secondly, it is an affirmation of the follower’s entrusting in the spiritual liberation the Buddha’s wisdom and compassion. Becoming a Buddha is the culmination of our Buddhist faith and practice In the three foundational sutras of Pure Land Buddhism, Sakyamuni Buddha teaches that our spiritual home as the Pure Land of Enlightenment is already fulfilled, since time immemorial (five kalpas), through the vows and practices of the Buddha Amida. Any person, who responds to the fulfilled name of Amida Buddha by calling it with deep entrusting is assured of birth in the Pure Land. Birth in the Pure Land is ultimately becoming a Buddha and realizing complete enlightenment. Shinran Shonin emphasized in his understanding of Sakayamuni Buddha’s teachings that the assurance of our birth in the Pure Land and in becoming a Buddha is realized when our faith (shinjin) is decisively settled. This defining moment of our spiritual life is awakened in the act of entrusting our whole life to the immeasurable life and light of Amida Buddha. Shinran calls this act the “single thought-moment of faith” in which the Buddha’s illuminating wisdom makes the decisive moment of faith real, and assures us of becoming a Buddha at the moment of death. Thus, the minister gives “voice” to the person of faith whose assurance of becoming a Buddha is settled at the single-thought moment of faith. In the Lamp for the Latter Ages (Mattosho), Shinran expresses this realization as “There is no need to wait in anticipation for the moment of death, no need to rely on Amida’s coming. At the time faith is settled, birth too becomes settled. There is no need for the deathbed rites that prepare one for Amida’s coming.” Thus, the moment of death is the celebration of the nembutsu follower’s birth into the Pure Land. For Shinran Shonin and those who walk his path of nembutsu, the pivotal point is true and real faith (shinjin) in becoming a Buddha. The pivotal point in many ways demands clarity and decisiveness in our life. The clarity of faith determines the completeness of our entrusting, and its decisiveness brings assurance of our birth in the Pure Land. Deep hearing is our lifetime practice in responding to the boundless wisdom and compassion of Buddha. Deep hearing itself becomes the depth and breadth of our faith. Thus, becoming a Buddha through the nembutsu engages our whole life and self. It is not necessarily an easy task, but it can become clear, illuminating, and inexpressibly gratifying. What is crucial for each nembutsu follower is whether faith is clear, decisive, and settled in his/ her life. The meaning of our daily spiritual journey to enlightenment rests on the clarity of this “living” nembutsu faith. This is not simply an intellectual, emotional, or volitional process. It involves our whole being. And in that sense even a miniscule of difference like the “hair on a turtle” can bring doubt and indecisiveness to our path. This reminds me of a passage in the Record of Faith (Shinjin Mei), a Chinese Zen work, “A hair’s breadth of difference and heaven and earth are set apart.” In other words, for the nembutsu follower, the clarity of true and real faith can direct one’s life clearly, with assurance, to birth in the Pure Land. While even a miniscule of doubt like the “hair on a turtle” can propel us even further into spiritual confusion and uncertainty. May those who choose to walk the diamond-like nembutsu path of Shinran Shonin be clear, decisive, settled in true and real faith. May the joy and appreciation of wisdom emerging in faith become the very source of compassion and kindness for seekers of Buddhahood, the Pure Land, Englightenment. And, may “becoming a Buddha” be the ultimate expression of spiritual freedom for the liberation of sufferings of all beings. Namu-amida-butsu. Buddhism Without Borders By Dr. Scott Mitchell IBS T his March, the Institute of Buddhist Studies hosted an international conference titled “Buddhism without Borders: contemporary developments in Buddhism outside Asia.” The conference brought together more than two-dozen scholars to present new and innovative research, and nearly seventy participants from four continents were in attendance. The conference was divided into six panels focusing on such topics as Buddhist Expressions and Experiences, Transnational Buddhism, and Buddhist Identity. Each panel had four panelists and a moderator and included time for discussion with the audience. The event’s keynote address was delivered on March 19 by Prof. Thomas A. Tweed of the University of Texas at Austin. Prof. Tweed’s address focused on his recently published Crossing and Dwelling: A Theory of Religion, and its implications for the study of Buddhism. He described religions as social processes that confront suffering and intensify joy, and he challenged scholars to follow the global and transnational flows of communication that are a major factor in how religions spread in the modern world. For Buddhists, his theory, with its emphasis on the constantly changing and interdependent nature of religion, is readily applicable, and he discussed the many ways that Buddhism is influencing American culture more broadly. Panelists included some notable names in the field of American Buddhist Studies such as Charles S. Prebish, Franz Aubrey Metcalf, and Richard Hughes Seager. The Institute’s Dean, Richard K. Payne presented a paper as well as a number of younger scholars who represent the next generation of American Buddhist Studies such as Jeff Wilson and Wakoh Shannon Hickey. With twentyfour scholars in attendance, a wide diversity of Buddhist traditions and research was presented. Charles Prebish, the Redd Chair in Religious Studies at Utah State University, presented his preliminary findings of Buddhists in Utah and their experiences living in a dominate Mormon culture. Jeff Wilson of the University of Waterloo discussed the regional specificity of Buddhism in North America, noting the uniqueness of Buddhists living in different parts of the country. Duncan Ryuken Williams of the University of California, Berkeley, delivered a moving account of young Japanese American Buddhists fighting for the U.S. armed forces during World War II. Other panelists discussed Buddhist developments in other parts of the Western world. Jitka Cirklová and Ruth Fitzpatrick reported on Buddhism in the Czech Republic and Australia respectively. And the work of Richard Seager, Daniel Veidlinger, Kimberly Beek, and Mindy McAdams demonstrated how Buddhism is being expressed through the arts, online, and in popular literature. Tibetan, Theravada, Zen, Shinshu, and Shingon, were among the many schools of Buddhism under discussion, discussed through papers on topics as diverse as modernism and transnationalism, hospice workers, Jewish-Buddhist mindfulness practices, and politics. The organizers hope to collect many of the event’s papers for future publication. Seventy participants registered for the event. While most participants came from the United States, others traveled from Canada, Europe, Australia and Japan. Prof. Tweed’s keynote was open to the public, and the Kodo was filled to near caContinued on Page 6 MAY 2010 My Karmic Connection By Rev. Hidehito Sakamoto Los Angeles Hompa Hongwanji G reetings Wheel of Dharma readers, I am Hideto Sakamoto. I arrived in the United States on November 25, 2009. After a three week orientation program at the Buddhist Church of Sacramento under the guidance of Rimban Bob Oshita, and one month stay at the Jodo Shinshu Center in Berkeley, I began my ministry with the BCA on February 1, 2010, when I was assigned to the Los Angeles Hompa Hongwanji Buddhist Temple. I was born the second son of the Saimyo-ji (temple) in Higashi-Omi city in Shiga prefecture, Japan. Not intending to become a priest, I attended Aoyama-Gakuin University and graduated with a degree in business. I continued on to graduate school at the Kansai University of Foreign Studies and received a Masters degree in literature. Before applying to become a kaikyoshi (overseas minister), I taught Literature and English at Shiga Bunka University, Bukkuo University, and the Shiga School of Medical Technology. Deciding on a career change I enrolled in the kaikyoshi training program at the Hongwanji International Center in Kyoto, and then participated in the inaugural International Ministerial Orientation Program at the BCA Jodo Shinshu Center in 2008. During the IMOP session we were taken to visit many BCA temples. Since I enjoy traveling and visiting places with historic significance, I was especially impressed to learn of the backgrounds of the Buddhist Temple of Alameda, and Buddhist Church of San Francisco. It was amazed to hear that the Alameda temple building was originally a Christian Church. The four participants in the IMOP got along very nicely and enjoyed a number of side activities such as attending professional and college sporting events, tours to Alcatraz, etc. Especially memorable was our visits to the Richmond Winery and Yosemite areas. Experiencing the country scenery of vegetable farms, orchards, and ranches brought to mind images of old America that I saw in books. In tasting some new varieties of wines at the winery I recalled my visit to a winery in West Germany, and felt the American wine was just as good as those I tasted in Germany. My experience at Yosemite was a mixed one. While I found the panoramic vistas of Yosemite awe-inspiring, my physical challenges limited my enjoyment of the hiking trails and prevented me from keeping up with my much younger and fit IMOP colleagues. Nonetheless, I managed to move along at my own pace. Complicating my struggle up the mountain trail, along the way, the young daughter of the family that we were traveling with asked me to carry her piggyback. Being someone who can’t say “no”, I let her climb on my back, and continued the hike up the mountain. With the little girl on my back, my increasing fatigue, and the steep path becoming narrower as we climbed, I lost my balance and nearly fell off the trail. I was a really close call, and fortunately we managed to stay on the path. I still have flashbacks of that narrow escape from serious injury. If I had fallen off the cliff with the little girl on my back, I’m sure that we would not have survived, and I wouldn’t be writing this essay now. It causes me to deeply reflect on my karmic conditions that connect me with the BCA, and my assignment to the Los Angeles Betsuin. I see this as my duty in this world, and want to do my best to help spread the teachings of the Buddha. In gassho Wheel of Dharma (USPS 017-700) Official Publication of the Buddhist Churches of America 1710 Octavia Street San Francisco, CA 94109 Tel.: (415) 776-5600 Fax: (415) 771-6293 www.buddhistchurchesofamerica.org or www.bcahq.org Email: bcahq@pacbell.net Wheel of Dharma (USPS 017-700) is published monthly by Buddhist Churches of America, 1710 Octavia St., San Francisco, CA 94109-4341. Periodicals Postage Paid at San Francisco, CA, and at additional mailing offices. POSTMASTER: Send address changes to WHEEL OF DHARMA, 1710 Octavia St., San Francisco, CA 94109-4341. Subscription free to BCA members; $12.00 annual subscription for nonmembers. Submission Guidelines: We recommend a length of approximately 800-1,000 words, typed, single-spaced. Longer submissions will be rejected or, if accepted, split into multiple parts. We prefer Microsoft Word documents in an 11-point Times New Roman font, as it translates best for our graphic design department. If you do not have Word, a simple text file will work, even pasted into the body of an e-mail message. In ALL cases, do not embed images in Word document. Send as separate attachment. Please do not send text as PDF files. Color prints or digital prints are acceptable. Color photocopies, inkjets, or third-party photo sharing websites are not recommended. Photo attachments should be sent at 300 dpi JPEG, TIFF or PDF format for best resolution. Cell phone images are not recommended. Web-based images (72 dpi) do not produce quality images for newsprint usage. We reserve the right to crop photos and illustrations to conform with space and design requirements. Submission deadline: 20th of each month. English Editor: Rev. Ron Kobata Japanese Editor: Rev. Kodo Umezu Print Production: Jeffrey Kimoto MAY 2010 BCA Center for Buddhist Education PROGRAM HIGHLIGHTS – May 2010 & Beyond www.BuddhistChurchesofAmerica.org Ph: (510) 809-1460 Email: director@cbe-bca.org May 14-16 (Fri – Sun) CROSSING OVER TO SHIN BUDDHISM A seminar for those coming from a non-Jodo Shinshu background. Guest speakers Rev. Harry Bridge; and Jon Turner, Minister’s Assistant, Orange County Buddhist Church. Call regarding availability. Forms online. May 22 (Sat) 10 am—3 pm SPRING JAPANESE BUDDHIST SEMINAR Celebrating Gotan-E (Shinran’s Birthday) with Rev. Joshin Kamuro from Kumamoto Prefecture. $20 registration includes lunch. Please reserve by 5/15. Japanese flyer online. May 29 (Sat) 1 - 5 pm New! TWO FILMS: HOSHI NO KUNI KARA MAGO FUTARI (Gift of the Gifted); and ROSHIN (Aging Parents) Drama. Japanese with English subtitles. Heartwarming tales address autism; gender roles and aging. Guest: Haruko Kadono, writer. $10. See Japanese/English details online. JUNE 16,23, 30 (Three Wednesdays) 7—8:30 PM INTRO TO BUDDHISM SERIES Join Christina Yanko, IBS student in exploring the basics of Buddhism. All levels welcome. $10 donation for 3 sessions. June 25-27 (Fri-Sun) Pacific Seminar 21st Century: SHINRAN’S PATH IN AMERICA— YESTERDAY & TODAY Guest speakers: Rev. Tetsuo Unno and Anne Spencer, Minister’s Assistant. Guest: Rev. Shoki Mohri. Explore Nisei spirituality . June 27 (Sun) 1:30—3 pm ABCs of Dharma School Teachers’ Seminar “ONCE UPON A TIMELESS KALPA” Lessons of the Dharmakara Bodhisattva Guest Speaker: Dr. Nobuo Haneda. For teachers of all levels. Dharma teachers special rate: $25 General: $100 PAGE 3 Join the CBE 500 Club for 2010 BCA’s Center for Buddhist Education (CBE) is looking for 500 members to donate $10 a month for 12 months to help assure their annual operations. Many thanks to the first 50 members signed up as of 4/1/2010: Mr. Hunter Arakawa Mr. Leo Balambao, Jr. June Masuyama and Harry Bergland Gordon Bermant & Geri Lincoln Wayne Berve Rev. Harry Bridge Rev. Donald Castro Mr. and Mrs. Calvin Doi Dr. Daryl Doi Janice N. Doi and Steven G. Doi Richard and Emilie Endo Mr. and Mrs. Tom Engstrom Ralph and Keiko Furusho Yasunori and Nancy Gohata Lucy Hamai Rev. and Mrs. Marvin Harada Mary Hiromoto Dr. Erick Ishii Raymond and Miyoko Itaya Dr. Toshiko Iwata Mr. and Mrs. Michael Jones Ms. Chizuko Kakiuchi Ms. Paula Kanagawa Aileen and Kiyoshi Kawasaki Rev. Ronald and Sayoko Kobata Milnes and Noriko Kurashige Fresno Betsuin San Francisco Oakland Ekoji Tri-State/Denver Oakland Seattle Betsuin Parlier Fresno Betsuin San Jose Betsuin Mountain View Seabrook Enmanji San Fernando Valley Berkeley Orange County Oakland Ekoji San Fernando Valley Berkeley San Jose Betsuin San Francisco Fresno Betsuin Watsonville San Francisco Venice Kent M. Matsuda Ms. Lou Minamoto Dr. and Mrs. Gary Mukai Jane Naito Mr. and Mrs. Howard Nakagiri Nancy Okada Mr. and Mrs. Eugene Otake Martena Peterson Mr. and Mrs. Greg Rivera Mr. and Mrs. Henry Shibata Ms. Barbara Shimizu Dinkelspiel Mrs. Clara Smith Sally Takeda Mrs. Ikuko Cookie Takeshita Dr. and Mrs. Brian Tamura Art and Sumi Tanabe Rev. and Mrs. Kodo Umezu Mr. and Mrs. Jim Usui Rev. Fumiaki and Rev. Patricia Usuki Clive, Elaine and Melinda Weston Mr. and Mrs. Steven Yamami Mr. and Mrs. Raymond Yamasaki Mr. and Mrs. Roy Yamashita Mr. and Mrs. Lloyd Yoshioka Enmanji/San Francisco Oakland Fowler Alameda Orange County New York Berkeley Spokane Midwest BCA/Marin Enmanji Sacramento Berkeley Alameda Oxnard San Jose Betsuin BCA/CBE Senshin San Fernando Valley/ West LA Marin N/A Enmanji Enmanji Enmanji If you’re interested and want to help, please fill-in the form below and mail it back to: BCA Center for Buddhist Education, Jodo Shinshu Center, 2140 Durant Ave., Berkeley, CA 94704. All donations made are tax-deductible, and credited towards Campaign BCA – The 21st Century. Gifts can also be made on-line at www.BuddhistChurchesofAmerica.org. Any questions regarding the CBE 500 Club, please contact Robert Noguchi at (510) 809-1453 or e-mail: robert@ bcacampaign.org. Thank you very much for your continued support! SUMMER JAPANESE BUDDHIST SEMINAR: Guest speaker: Rev. Shoki Mohri, Minister Emeritus. Free August 13-15 (Fri—Sun) WHEEL OF DHARMA ___ Yes, sign me up for the CBE 500 Club for 2010! You may make payment by check payable to Buddhist Churches of America or make a one-time donation or automatic recurring payments with your check card or credit card. To donate online, visit www.BuddhistChurchesofAmerica.org. Thank you for your continued support! Name: _____________________________________ Name on Credit Card: ______________________________ Address: ___________________________________ Card #: ______________________________ CCV _______ City: _________________ State: ____ Zip: _______ Expiration Date: ___________________________________ Phone: _____________________________________ □ I would like to make 12 monthly recurring $10 donations VIEW MORE EVENTS ONLINE E-mail: ____________________________________ □ I would like to make a one-time donation of $ _________ Unless noted, events are presented at the Temple Affiliation: ___________________________ September 25 (Sat) 4th Annual Baby Boomers’ Seminar: The Sounds of Enlightenment - Peter Hata, Minister’s Asst., West Covina Higashi Honganji Buddhist Temple; and Rev. Ken Yamada, Berkeley Higashi Honganji Buddhist Temple. Jodo Shinshu Center (JSC) 2140 Durant Avenue, Berkeley, CA 94704 Donate by Credit Card (See website) My Gift to Campaign BCA—The 21st Century c/o Campaign BCA-The 21st Century, 2140 Durant Avenue, Berkeley, CA 94704 □ YES! I’m enclosing is my/our special gift of: ( ) $1,500, ( ) $3,000, ( ) $5,000*, ( ) $10,000, ( ) $_______ other amount to Campaign BCA - The 21st Century. □ YES! I would like to pledge a total of: ( ) $1,500, ( ) $3,000, ( ) $5,000*, ( ) $10,000, ( ) $_______ other amount over a period of ________(1 to 5 years) to Campaign BCA - The 21st Century. Check enclosed, made payable to Campaign BCA - The 21st Century. *A gift or pledge of $5,000 or more will permanently place your name on the donor wall, located in the lobby of the Jodo Shinshu Center in Berkeley. Name Address City State Zip ( ) _______________ Phone Email Temple For more information, please contact your temple representative, your local minister, or BCA Campaign Manager Robert Noguchi at the Jodo Shinshu Center at (510) 809-1453, or e-mail info@bcacampaign.org. Credit Card Type: □ VISA □ MasterCard Buddhist Churches of America is a not-for-profit 501(c) 3 organization (tax ID #94-1498382). All donations made to BCA are 100% tax deductible, as allowed by the IRS, if no items of value were received in return for your donation. BCA acknowledges all contributions with a letter that includes the information necessary for your tax records. A gift or pledge of $5,000 or more will permanently place your name on the donor wall, located in the lobby of the Jodo Shinshu Center in Berkeley. Monthly recurring donations may be discontinued at any time. CBE and IBS present Pacific Seminar 21st Century Shinran’s Path in America – Yesterday and Today Exploring Nisei spirituality, temple traditions & values. T he BCA Center for Buddhist Education (CBE) and the Institute of Buddhist Studies (IBS) will present on June 25-27, Pacific Seminar 21st Century: Shinran’s Path in America – Yesterday and Today. The three-day seminar and discussion will take place at the Jodo Shinshu Center located at 2140 Durant Avenue in Berkeley. “This year, we will gather to listen to the stories of BCA’s Nisei (second generation, American-born) pioneers who helped to build the temples and maintain them for decades. Their stories and memories of their Issei (first generation, immigrant) parents – will help us to understand Shinran’s path in America,” explains Rev. Kodo Umezu, Director of the BCA Center for Buddhist Education. The keynote speaker will be Rev. Tetsuo Unno, part-time minister at Pasadena Buddhist Temple, and popular lecturer at colleges and temples throughout the U.S. His ability to integrate Shin Buddhist perspectives in a range of educational, community and spiritual settings has inspired tradi- tional followers and new audiences for several decades. Other speakers will include Rev. Shoki Mohri, BCA Minister Emeritus who will share his reflections on the post-World War II Buddhist experience ( Japanese, translated to English, with commentary, by Rev. Unno); and Ms. Anne Spencer, Minister Assistant at the Idaho-Oregon Buddhist Temple, who will share her insights as a firstgeneration, non-Nikkei temple member. The seminar will be interactive and feature a panel of Nisei stories, a Q/A session and small group discussion, moderated by Rev. Dr. David Matsumoto, director of the Center for Contemporary Shin Buddhist Studies at IBS; and Rev. Kodo Umezu, BCA CBE director. The seminar will reflect on the Nisei spiritual experience which has interwoven aspects of Japanese spiritual, social and cultural value systems; Buddhist teachings; and American ideals. Against the backdrop of pre-war racism and xenophobia; the exile and mass internment during World War II; post-war resettlement, the redress movement, and today, participants will discuss how various moral values -- including “gaman” (perseverance), “shikataganai” (it cannot be helped); “haji” (shame) among others -- influenced their lives. The Buddhist origins of some of the terms, and the changing interpretations of these terms, over time and by each generation, will also be discussed. “We will be listening and sharing in the spirit of the Buddhist idea of ‘okage sama de” (benefiting from the shade of those who walked before us). We are truly honored to present our guest speakers along with a panel of Nisei who will share their stories. We hope to have a good mixture of Nisei and younger generations and non-Nikkei. Ever yone is welcome! And, if you cannot attend this one, we encourage you to sponsor something like this in your own community. CBE is ready to support you in any way we can,” Rev. Umezu concludes. Registration for the three-day seminar is $125 General and $100 BCA Members. The deadline is Mondat, May 31. For details visit www.buddhistchurchesofamerica.org or contact: director@bca-cbe.org or phone (510) 809-1460. PAGE 4 WHEEL OF DHARMA MAY 2010 A Single Rose of Gratitude By Reverend Akio Miyaji Orange County Buddhist Church A long time ago in Kyoto there was a famous Angu-in Temple, and the head monk of this temple was named Hoin. Hoin had a very old and dear friend who was a renowned tea ceremony instructor named Sen. One day Sen presented Hoin with some rose seeds to plant on the temple grounds. The monk was very pleased and honored by the gift, and carefully planted the seeds in the temple garden. One year passed, and then another, but no flowers appeared from the bush that had grown from the seeds. Another year passed, and finally, after four years, a beautiful single white rose bloomed on the bush. Although there was only one flower, Hoin was very pleased and wanted to share the flower’s loveliness with his friend Sen. But, because the tea instructor was unable to come to the temple, Hoin decided to cut the flower, and have it brought to show Sen. He carefully wrapped it in a paper bag and instructed one of his disciples to deliver it to his friend. Knowing that the rose was very precious, the disciple assured his mas- ter he would take special care in not damaging the flower in any way. However, as he was walking along a narrow path, he accidentally dropped the paper bag when startled by a barking dog. He quickly opened the bag to check on the flower, and was dismayed to find that the rose had separated from its stem. Worried and scared, he did not know what to do; he put the damaged rose back into the bag and anxiously continued on his way to the tea instructor’s house. Arriving at Sen’s house, the disciple handed the bag to the tea instructor saying the contents were a gift from Hoin. Very surprised and happy, Sen asked the disciple to wait outside while he went inside to open the gift. Shortly after, Sen came rushing back and excitedly asked that the disciple return to the temple and bring Hoin so that the three of them could enjoy the beauty of the flower while having a cup of tea. Of course, the disciple was very uncomfortable and uneasy for he knew that the gift had been damaged; accepting the invitation, he immediately returned to the temple in order to relay Sen’s invitation. On the way back, the disciple could not help but think how cruel and insensitive it was of Sen to invite his friend for tea knowing the condition of the rose… it would have been kinder to remain silent. Together Hoin and the disciple returned to Sen’s house. Dreading to enter the tea room, the disciple nervously stepped in, but, once inside, he noticed that the broken rose had been very beautifully displayed on a shelf in the alcove (Toko no ma). The stem was placed in a simple vase, and the flower lay beside it. The monk thought how beautiful the rose looked, as if the flower had fallen from its stem naturally. He could imagine the sound of the rose as it fell quietly on the tatami mat. All three men spent a very pleasant afternoon looking at the lovely white rose while drinking tea. In Buddhism, it is important to “find” beauty and value in all things, regardless of how insignificant or “damaged” it may appear to be. Like the pure heart of the tea instructor, Sen, we, too, must learn to accept things “as they are” and not hastily toss them aside as being “worthless” or “broken”. Only when we can truly appreciate and “see” the true beauty in all things can we come closer to understanding the real meaning of gratitude and thankfulness. In Gassho NW District Conference Report By Mike Iseri Idaho-Oregon Buddhist Temple NW Convention Chairman I daho-Oregon Buddhist Temple in Ontario, Oregon hosted the 63rd Annual Northwest Buddhist Convention on Feb 12-14. In keeping with the 750th Shinran Shonin Memorial, we maintained the theme “Yononaka Annon Nare; May Peace and Tranquility Prevail Throughout the World.” We had the pleasure of having Socho Koshin and Mrs. Mayumi Ogui as our guests, along with Rev. Dr. Nobuo and Mrs. Tomoko Haneda. Delegates from the Northwest District were present along with other delegates from Canada and Utah. One of the early pleasures was receiving registration from the University of Washington YBA which included not only UW, but other schools, and some of our own Temple youth who are now in college. Friday night registration was held at the Temple, where guests were greeted with dinner. Not having a hotel/convention center that could house everyone and conduct the convention all in one place, the Temple was where we provided “hospitality” food and refreshments after their long trips. Meanwhile, youth and adult teams alike met at the Ontario Middle School gym for a friendly dodgeball tournament. Seeing this brought back memories of the 60’s and 70’s when we’d have large youth delegations and basketball and volleyball tournaments at northwest conventions. The joy and enthusiasm on the participants’ faces actually brought tears to my eyes, finally seeing a rebirth of athletic team competitions at convention. Saturday marked the beginning of activities at Four Rivers Cultural Center. Guests were met with wide varieties of homemade goodies not only for the morning, but for breaks all day long. The opening service was held in FRCC’s theater where the onaijin was displayed with prominence not only in its size and appearance, but with the presence of ministers, minister’s assistants and youth minister’s assistants. The Gatha Project performed during opening service was dedicated to Mrs. Chizuko Iwanaga, arranger of Nembutsu. This project had its early beginnings in 2008 with Rev. Joshin Dennis Fujimoto toying with the notion of combining the basic elements of this gatha with not only Nembutsu chanting, but with singing and Taiko. The vision did not stop there; the effort would be a combined effort of ALL Northwest Temples and not just Idaho-Oregon. With assistance from Donna Sasaki of Tacoma Buddhist Temple, a master CD was created for all the Temples to rehearse from. Early in the morning before opening service, the final rehearsal was held, together as a group. When performed before the entire audience, the spirit of Oneness shined through so clearly, with voices from all the Temples loud and clear. Dr. Haneda was well received for his keynote address “Shinran’s Peace and Tranquility That Comes Out of His Dynamic and Creative Life”, following the opening service. The participation of Socho Ogui, Dr. Haneda, our NW Ministers and others was outstanding. Several workshop choices were available during three different sessions. The Peace and Tranquility Art Project went all day with contributions from everyone. The basic backdrop was that of a tree. Members of the Sangha made their own additions to make the project whole. This was yet another group effort which demonstrated not only Peace and Tranquility, but the concept of interdependence as we examined the end result and the path the participants had taken from the roots up. Before the banquet, many gathered in the FRCC lobby for the social hour. Throughout the day, interaction of not only old friends, but new friends was apparent. The presence of the BCA Bookstore and manager Jeffrey Kimoto along with Darcie Kameda of Hoseki Designs and bookstore volunteer Johnny added a very large selection of merchandise from which to choose. Robert Noguchi, Campaign Manager, was on hand to bring us up to date on current status. And representatives from Kintetsu were available to provide information about the tour movements to Japan for the 750th in 2011. Unlike some banquets where there is a mad dash for seats, the reserved seats created a more casual atmosphere for our guests. Socho Ogui’s address kept the audience alert and entertained. The performance by the UW YBA was a real treat. The evening was full with the FRCC museum being open, art display by Temple members, two movies (Hula Girls and American Pastime), and a Casino Night complete with a craps table and nine blackjack tables. And, some of the youth opted to go bowling. The agenda was full and was designed to have something for everyone. Sunday, things were winding down. Closing service would be the last service before lunch and goodbyes. So well received was the gatha project, they were called upon to perform again at closing service. IOBT’s Polyphonic Choir also performed a number at closing service as well. Many aspects of the convention were noteworthy, but when you look at the entire event, the interaction of so many guests was apparent. Their spirits were high. They were enthusiastic. They were excited. They were happy. In visiting with subcommittee chairman, they generally didn’t feel their contributions were extraordinary. Yet, with the coordination of efforts including registration, transportation, workshops, services and performances, fun activities, great food and all the other contributions to the cause, everything seemed to be in sync. Everyone did their part. So well did things go that the end result far exceeded the sum of their parts. It was a wonderful example of the Sangha coming together, organizers and attendees alike, to make this convention a rousing success. The atmosphere was so positive that osaisen collected for the Zaidan Top photo: Local farmer Grant Kitamura of Murakami Produce donated bags of onions to the conference attendees. From left: Tomoko Haneda, Dr. Nobuo Haneda, Mayumi Ogui, Sochi Koshin Ogui. Bottom photo: the onaijin for the conference held at the Four Rivers Cultural Center in Ontario, Oregon. Fund was unusually high compared to previous efforts. Bookstore sales far exceeded projections. And, Campaign BCA raised over $11,000 in the course of the event which helped to exceed the district’s goal. Not only that, but another $5,000 was contributed after the event as a direct result of the convention. Something that makes Ontario unique is that it’s a small town where friends and neighbors help each other at every turn. Holiday Inn and Holiday Inn Express, as host hotels went out of their way to accommodate our guests. While the Best Western was not a host hotel, they also put their best foot forward in welcoming our guests. FRCC has had many Japanese on their board over the years, some of whom are Temple members. The caterer for FRCC is a Temple member. And, many of the helpers with transportation, catering and slide show production were our non-Buddhist friends and relatives. So, the success of this event is a credit not only our Temple members, but to all who attended and also a credit to others in our community who worked so hard to help us. We sincerely appreciate the generous support of you all for a most memorable convention. We gratefully acknowledge contributions to the Wheel of Dharma by the following donors: San Jose BWA ............................................................ $200 MAY 2010 WHEEL OF DHARMA PAGE 5 BCA 750th Shinran Shonin Commemoration Banquet Address (Part 2) This article is the continuation/ conclusion of Pieper Toyama’s banquest address from last month. S tep Two is find partners. These must be people who share your interest and passion in your Step Two is find partners. These must be people who share your interest and passion in your selected arena of action. Do not work alone. I repeat. Do not work alone. Organizations, even if it is as small as a committee, can be slow and heavy in their movements and often require the efforts of more than one person to move it along. Remember what Ogui Socho said. “It is easy to remain the same but difficult to change.” You will need help to change. Step Three is fitting your message to your identified audience. You start with knowing exactly what you want your targeted group to do and why. For example: knife, cutting board, 6:30 a.m., this Saturday, be there, BWA women, make takuan. Sometimes your message is more complex. For example: give $1,000 to the Jodo Shinshu Center, all temple members. Then you must do your homework. You must research, discuss, reflect, develop, simplify, and clarify your message until you have a clear and compelling EC Report Continued from Front Page ple and I was happy living in the countryside, a farming community on the outskirts of the city. Eating ochazuke, tsukemono, nigirizushi, and all that comfort food was an everyday thing. We played in rice paddies, fished in the local stream, picked takenoko in a bamboo forest and harvested shitake mushrooms from a carefully stacked wood rack in my Ojichan and Obachan’s yard. Walking to school dressed in school uniform and carrying a leather pack on my back is now just a fond memory of what my life was like growing up in Japan. Stepping into “The Geido” Founder’s Hall of Honzan at Hongwanji during the upcoming visit will be like the first time I stepped into the hondo of Tozenbo Temple as a kindergartener. It will be a wonderful feeling. Two years ago I was afforded a trip to Kyoto as one of five BCA lay-leader representatives. The seminar was spiritually rewarding and the experience I gained from it was beyond any expectation I may have had before the trip. During that trip I met many people and made many friends along the way. I was overwhelmed by their hospitable nature that was extended with genuine expression of kindness and generosity. I hope I get the opportunity to rekindle the friendship on this trip. My apprehension for the upcoming trip is that I will be expected to provide the translation tasks for my wife. I am satisfied with my knowledge of Japanese, though having to do translating duties does make me feel very uneasy. Often during my teen years I was advised by many adults, message that you understand completely and thoroughly. Then you must know your audience; know the people with whom you want to share your message; know the people who will rise up and join you in unified action. This means you must know their needs and wants. For example, if there is a lack of interest in an action, it is likely that it does not address those things that are valued by the audience. You must know their attachments. For example if there is resistance to an action, it is likely that your audience is fearful that they might lose something to which they are attached. You must know the size of their egos and how they want to preserve and grow them larger. Know the causes of their ignorance, frustration, confusion. Know their ability or their lack of ability to listen, reflect. Know their cultural values. Be sensitive to their stage of development. For example: Old people are grumblers and they feel they are entitled to grumble because they have paid their dues. Also they don’t listen. I know this because my wife tells me that I am beginning to enter this stage. Young people are often afraid specially the elder ladies who would say to me, “Nihongo wasure tara dame yo!” In English, “Don’t forget your Japanese, you do and you will forever regret it.” In hindsight, retrospect, or just an “if I only knew then what I know now” moment, I now really regret not keeping up with my Japanese and have for years. My ability is limited, at best. I am certain that I am not alone on this matter and I would venture to say many, many others feel the same. You may be wondering where I am going with this? I like to think that I am not rambling and being indulgent. What I am doing is, however, enjoying my thoughts of the upcoming trip as part of the journey. I hope to encourage some of you to join me and other fellow Buddhists to make this trip a celebratory occasion on Shinran’s 750th Memorial Gathering. To all those who have wavered from the decision to commit to the trip, I say, “Go for it.” Give yourselves time to plan and enjoy the journey, I certainly am. For me it is a foregone conclusion: the journey is precious and the end will be simply priceless. I like to end this article with what I referred to as a “feel good moment”. While surfing through the internet I recently came across a writing that caught my attention, in a good way that is: “Ever notice, the older we get the more we’re like computers? We start out with lots of memory and drive, then we eventually become outdated, crash at odd moments, acquire errors in our systems, and have to have our parts replaced.” Make it a great day! In gassho, Mick Kubota of cranky older people. So they don’t say what they think, which is too bad because they have good ideas. Once you know who you are communicating with; who you want to join you in unified action, then make sure that you shape your message to match your learner pool. Get them the information they need. This step, Step Three is probably the most neglected aspect of moving a group to action. At the temple at which I am a member, we recently had a temple-wide discussion regarding a large renovation project. The architect, the minister, and the temple president were trying to convince the temple sangha that this is a necessary project for the future of the temple. An elderly gentleman stood up and began asking questions about financing the project and everyone became defensive. In the nervous and sometimes argumentative exchange, the architect mentioned the cost of the project which was going to be about $750,000. The elderly gentleman heard that and abruptly said thank you and sat down. In the presentation, someone forgot to put in large print on the architectural drawings the cost of the project. No one did Buddhism in Japan Continued from Front Page Japanese Buddhists are also in search of ways to meet their challenges. So, while we should continue to honor our roots in Japan, the BCA should also move boldly forward to meet the challenges that are unique to America. The Three Obstacles Having looked at the 3 conditions as we seek to build the Big Tent, the BCA needs to be aware of 3 obstacles that lie on its path. They are 1) similarity to Christianity, 2) insistence on orthodoxy, and 3) perception of ethnic fortress. I ran into this “problem” of the similarity to Christianity last summer when I attended a symposium about “Zen in America” at U.C. Berkeley. I sat next to an American Zen Buddhist of 30 years. Upon introducing myself as a Jodo Shinshu Buddhist, she responded, “Oh, so, you are the Christian Buddhist!” I was frankly flabbergasted and said to myself, “Oh my God, (☺ big laugh)….. even a longtime Buddhist think that.” Prof. Wade Clark Roof, a scholar of American religion, points out that there has been a major shift in American religion to what he calls “new spirituality,” which tends to reject traditional notions as “God,” “sin,” “re- the planning to match the presentation and message to temple members’ fears and concerns. The gentleman’s concern was money, and he had decided he was against the project because he thought we could not raise that much money. Once he heard the figure, he felt it was affordable and no longer opposed it and so he sat down. The entire episode could have been prevented with an assessment of the audience connected to some planning regarding the teaching materials. So spend time on Step Three. Now you are ready for Step Four. This is when you plan how you will deliver the message, the actual means of communication. This is where you creatively connect what you know about your audience to the delivery of your message. In this step, you must ask yourself: How do I prepare my audience to hear me and my message? What are the best ways to deliver the message to my audience? Are my delivery systems appealing and creative? Do they align with my audiences cultural values and physical and learning needs? Should I use: • Conversation over coffee, small group discussion, public lecture, guest speakers pentance,” and “morals,” in favor of “connectedness,” “unity,” “peace,” “harmony” and “centeredness.” This shift, in fact, favors Buddhism with its focus on practice (especially in the form of meditation and chanting) and personal experience that fosters sense of connectedness, peace and centeredness. It’s no wonder that many converts to Buddhism are attracted to meditation and chanting. Within this context, Jodo Shinshu does not fully fit the “new spirituality” as other Buddhist traditions, and on the surface it may even seem to be aligned more with the traditional religious notions, where Amida is seen as God, Pure Land is seen as heaven, “karmic evil” (zaiaku) as sin. While there are real differences between Christianity and Jodo Shinshu, without a more innovative presentation we will continue to be perceived as “Christian Buddhists.” What is required is not a change in the doctrine, of course, but a shift in emphasis in how we present the Nembutsu teachings. Since there is no time for a thorough discussion here, I would like to simply suggest two things: 1) greater emphasis on the “use of the body,” such as chanting, bowing, quiet-sitting, and even the act of offering incense and 2) greater emphasis on the person-centered concerns Photo courtesy of Gary Ching Pieper Toyama, Head of School, Pacific Buddhist Academy. • Power Point slides, video, music • Letter, email, phone call • Posters, handouts, charts, graphs, diagrams on overhead projector • How large a print should be used? By the way, I suggest that all temples be equipped with white boards and that they be used every time someone has an announcement. Step Five is actually teaching; carrying out your plans. This is the point at which you become the teacher, the deliverer of the message, and to fully appreciate what kind of teacher you should Continued on Page 6 Priests of various schools displaying their colorful robes at the phenomenally successful “Bouz Collection” at Tsukiji Temple. especially at the beginning of the path, for as Prof. Robert Bellah of U.C. Berkeley notes, contemporary man values the perspective of the self. Next, the second obstacle is that of insisting on orthodoxy or the one correct teaching. I believe there has been a tendency in the BCA to discourage discussions of innovative ways of understanding and presenting the teachings, under the assumption that there is the one correct way. To the contrary, during much of over 750 years of Shinshu history, there has been openness to various points of views regarding Shinran Shonin’s teachings as witnessed in the existence of numerous doctrinal lineages throughout Japan. In the broader contemporary Japanese society beyond the Hongwanji circles, there are even more ways of thinking about Shinran Shonin. In a recent talk by Rev. Gyoshin Ikeda, a Cabinet Member of the Hongwanji, proposed that there are 4 ways of looking at Shinran Shonin, that is, Shinran, 1) as a human being who sought the meaning of life, 2) as a founder of a large Buddhist institution, 3) as a post-modernist, and 4) as a socially engaged Buddhist. Given this broad range of interpretation in Japan, the BCA would be wise not to insist on one particular interpretation as orthodox (the correct teaching) while choking off discussion about others. In order to relate to Americans, diversity of views is essential under the Big Tent. This article will continue in the next issue of the Wheel of Dharma. May Peace and Tranquility Prevail Throughout the World PAGE 6 WHEEL OF DHARMA BCA S.S. 750th Volunteer Acknowledgement list: Toyama Continued from Page 5 The planning of the BCA’s commemoration of Shinran Shonin’s 750th memorial anniversary involved many members from a crosssection of our BCA network of temples. We would have to compile a directory to include everyone who helped make the event such an inspiring and memorable one. We would like to take this means to acknowledge the central committee and immediate support staff for the exceptional time and effort they provided in preparing for and carrying out the historic event. Shinran Shonin 750th Memorial Committee Members and Volunteers Coordinator 750th Event Coordinator 750th Event Coordinator 750th Expo Coordinator 750th Music Program Coordinator 750th Ustream Coordinator NC/750th Banquet Coordinator NC/750th Hotel/AV Coordinator NC/750th Registration Coordinator NC/750th Registration Coordinator NC/750th Video Coordinator NC/750th Services Coordinator NC/750th Transportation NC/750th Committee NC/750th Committee 750th Committee 750th Committee 750th Committee 750th Committee 750th Committee 750th Committee 750th Committee 750th Music Committee 750th Music Committee 750th Music Committee 750th Music Committee 750th Music Committee 750th Music Committee 750th Music Committee 750th Music Committee NC Committee NC Committee NC Committee NC Committee NC Committee NC Committee NC Committee NC Committee NC Committee NC Committee NC Committee 750th Volunteer Rev. Ron Kobata Judy Kono Al Hironaga Alice Fukushima Roy Batchelor Reiko Iwanaga Larry Hirahara Ron Murata Russ Nakano Tom Nishkawa Rev. Gerry Sakamoto Steve Ichinaga Ken Tanimoto Richard Uyematsu Hunter Arakawa Julie Doi Charlene Grinolds Ralph Honda Erick Ishii Rev. David Matsumoto Sandy Saeki Misaye Abiko Nancy Hikoyeda Emiko Katsumoto Dii Lewis Mas Nishimura Curtis Takahashi Amy Yoshida Steve Terusaki Mel Aoki Richard Endo Rev. Ken Fujimoto Rev. Shousei Hanayama Joyce Iwasaki Akemi Ito Les Kaneshiro Rev. Dean Koyama Itaru Nitao Rev. Jay Shinseki Bill Wurtenberg Mum Arii 750th Donors Continued from Front Page Tomio & Minako Nakano Diane Nakano K. Jean Nakao Iwao & Kyoko Nakao Teruko & Roger Nakao Lois Nakashima Takuma Nakashima Frank Nakatani Yuriko Nakatani Tad Nakawaki Haruye Nakawatase Dr. Tatsuji Namba Keiko & Tsukasa Namekata Yasumi Natsuhara Charles Natsuhara Alice Neishi Rev. Ensei Nekoda Mrs. Tokie Nerio New York Buddhist Church Kenji Neyama Mitsunori Nishkawa Ben Nishimoto Vance & Kathy Nishimoto Clara Nishimoto Ed & Ayako Nishimoto Asako Nishimura Robert Nishimura Ikuo & Tomie Nishimura Kimiyo Nishimura Wilfred & Pauline Nishina Fusae Nishina Yuri Nishisaka Itaru Nitao Chiyo Nitta Emiko Nitta Shizuno Nitta Ben & Michiko Nobuhiro Yaeko Noda Yuriko Nogata Steve & Rachel Noguchi Fred Nonaka Hajime Nonoguchi Rev. Keizo Norimoto Chieko Obuchi Tad Ochi Ruth Oda Kuniye Odama Herbert & Mieko Ogata Elsie Ogata Kasuke Ogata Hatsuye Ogata Bishop Koshin & Mayumi Ogui Shigenobu & Tomoko Ohara Tomoko Ohara Yutaka & Toshiye Ohigashi Mr. & Mrs. Dave Ohori Michiye Ohtani Nancy Okada Rev. Shinji Okada Mary Okamoto Yuji & Eimi Okano Hiroaki & Michiko Okayama Makoto & Alice Okubara 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer 750th Volunteer June Okubo Gary Omori & Lisa Nakata George & Kiyoko Omoto ChristeenOniki Rickey Ono Herbert & Estuko Osaki Teruye Oshidari Yoshiki Oshima Misao Oshiro Frank & Miya Oshita Mary Osugi Jerry & Eleanor Osumi Hiroshi Ota Keiko Otani Chisato Otani Norman & Alice Jen Otani Makoto & Amy Oto Midori Otsuki Ichiro & Hisako Ouchi Shizuma Oyama Joe Ozaki Charles, Teri & Courtney Ozaki James Pollard & Janis Hirohama Hideko Rainey Akiko Rucker Patricia Ruiz Masaru & Yoneko Ryuto Setsuko Ryuto Shuny Sagara Irene Saiki Fred Saiku Tayeko Sakai Rosa Sakanishi & Robert Watada Haruko Sakasegawa Phillip Sakashita Jane Sakshita Miyako Sakazaki Shoya & Ikuko Sakzaki Heidi Sakazaki Tetsuo Sakuda Nolan & Cyndi Sakuma Pauline Sakuma San Jose Betsuin San Jose Chidori Band Shirlee Sanda Frank Sanwo Bob Sasaki Kazuto Sasaki Chiyoko Sasaki Emiko Sasaki Rev. LaVerne Sasaki Sharon Sasaki Gertrude Sato Hiro & Helen Sato Yoshio & Margaret Satow Koichi Sayano Hoshin & Josephine Seki Ted & Helen Sekikawa Kikuyo Sekino Mitsuo Shibao Tiffany Shibata Tosh & Alice Shibata Rev. & Mrs. George Shibata Tad Sjhibata Thomas Shigemitsu Winston & Ruth Shgenaga June & Stanley Shiigi Tomita Shimamoto Borders Continued from Page 3 pacity. Several participants were able to utilize the Jodo Shinshu Center’s hotel and dorm rooms. And many in attendance expressed their gratitude to the building’s staff who were, as always, welcoming and helpful. The Institute would like to extend its sincere thanks to its students and the staff of the Jodo Shinshu Center for their help and hospitality in creating such a successful conference. Some images from the 750th Shinran Shonin Memorial held in February in San Jose. Photos by Richard Uyematsu. Greg Aso Gary Ching Janice Doi Chiyeko Endo Mina Fujimoto George Hanada Janice Hara Louise Haymizu Karen Hironaga May Horio Karen Inouye Adele Iwasaki Lillian Kanzaki Tad Kato Stan Kawamata Betty Kinoshita Julie Kono Bob Miyahara Joyce Morihiro Cheryl Nakagawa Jeanne Nakano Teruye Oshidari Pauline Sakamoto Ruth Shikada Evan Smith Dan Sueyoshi Lane Terusaki Todd Tsudama Emi Tsutsumi Karen Akahoshi Susan Bottari Ron Ito Vernon Kato Kiyoshi Katsumoto Kimberly Koga Margie Matsuura Joanne Minie Ken Nakano Carol Tsuchiya Rev. Kodo Umezu Richard Yoshida Diane Shmano Roy & Kazumi Shimizu Ida Shimzu Masao Shimizu Misao Shimoda Yasuo Shimoguchi Mr & Mrs. Kenneth Shimokuchi Tokihiko Shomonura Grace Shimono Kazuko Shimozaki Lucy Shin Arthur & Robin Shinagawa Rosie Chizuko Shinkawa Keiko Shinmoto L.M. Shirashi Mae Shishido Sei Shohara Lorraine Soda Stockton Buddhist Temple DS Stockton Buddhist Women’s Assn. Willem & Cathy Stoeller Haruyo Suenaka Yoshiko Sueyoshi Aiko Suganuma Mary Sugimoto Phyllis Sugimoto Ralph & Pearl Sugimoto Mary Sugimoto Tak Sugimoto Steve & Carole Sugimoto Hamako Suico Masao & Eiko Sumida Tatsuo Sumida Thomas Sunada Jane Suo Mary Suyenaga Ronald Suzuki Miyoko Tabata Norman & Yoshie Tachiki Masaaki Tademaru Ken & June Tagawa Craig & Helen Tagawa Jon Takagaki Yoshiko Takagi Itsu Takahashi KathyTakakuwa Emiko Takamatsu Rosie Takamune Mineko Takata Robert Takemoto Chizuye Taemoto Yoshiaki Takemura Nobuyoshi & Meiko Takenoshi Yoshiko Takeoka Haruso & Sonoe Taketa Tatsuko Takeuchi Kazumi & Asako Tamekuni Frank & Janet Tamura Sachiko Tamura Kenneth & Mary Tamura Tadashi & Kazue Tanaka Norman & Alice Tanaka Tsuyumi Tanaka Jim & Tomi Tanaka Henry & Michiko Tanaka Tomiko Tanase Marilyn Inoshita Tang Matsuye Tani Registration Volunteer Registration Volunteer Registration Volunteer Registration Volunteer Registration Volunteer Registration Volunteer Registration Volunteer Registration Volunteer Registration Volunteer Registration Volunteer Registration Volunteer Registration Volunteer Registration Volunteer Registration Volunteer Registration Volunteer Registration Volunteer Registration Volunteer Registration Volunteer Registration Volunteer Registration Volunteer Registration Volunteer Registration Volunteer Transportation Volunteer Transportation Volunteer Transportation Volunteer Transportation Volunteer Transportation Volunteer Transportation Volunteer Transportation Volunteer Transportation Volunteer Dharma School - O-sonae Dharma School - O-sonae Dharma School - O-sonae Dharma School - O-sonae Dharma School - O-sonae Dharma School - O-sonae Dharma School - O-sonae Dharma School - O-sonae Banquet Master of Ceremonies Sunday Service Chairperson Sunday Program Chairperson William Taniguchi Fumie Taniguchi Martha Taniguchi Marie Taniguchi May Tanii George & Ellen Tanimoto Ken Tanimoto Teruko Tanimoto Charles & Fumiko Tanimura Eiko Tanouye Jennifer Tasaka & Liz Tobliason Steve & Karen Tashiro Mr & Mrs. Shigeru Tashiro Elmer Tazuma & Frances Hamaishi Allan & Kayoko Terada Keiju Terada Chiyoko Teragouchi Kazuo Teramura Victoria Terao Joyce Terao Ben Terashima Satomi Togo Shigeru & Mary Tokiwa John & Sally Tomita Eric Torigoe Roy Torii Helen Tsuchiya Mr. & Mrs. J. Tsuda Daisy Tsujimoto Gene Tsukamoto Toshio & Masako Tsukamoto Rev. Junjo Tsumura Ed Tsumura Joy Tsurui Rev. Masayo Tsuruta Mikio Ushiyama Hisako Uemura Tamiye Umawatari Ben & Yoko Umeda Rev. Kodo & Janet Umezu Kiyoe Unoki Hiroshi Uota Frank Usui Takeo & Helen Utsumi Irene Uyeda Tom & Keiko Uyeda Min & Ann Uyehara Kam & Fumi Uyeji Satoru & May Uyekubo Joann Uyemura Tadao & Etsuko Uyemura Kiyoko Uyeno Paul Van Der Veldt Paul & Karen Vielle Ted Wada Jane Wada Rick & Janet Wada Taeko Wakamatsu Opal Wakayama Roy & Alice Wakida Suyeko Watanabe Masaru & Kimie Watanabe Irene & Russell Wells Mieko Whitt Yasuyo Wolfe Roger & Nancy Wong Herbert & Sandra Wong Gail Wong MAY 2010 Eileen Fujikawa Richard Fujikawa Mel Inouye Audrey Inouye Lorrie Kitasoe Glenn Kitasoe Sterling Makishima Joanne Makishima Dave Maruyama Candace Maruyama Reiko Murakami Carolyn Murata Judy Nakano Mieko Nakano Steve Tsuchida Reiko Tsuchida Dennis Tsukagawa Irene Uchiyama Sumi Uyeda Chuck Uyeda Ann Uyehara Min Uyehara Steve Doi Mas Horiuchi Aki Iwasaki Jim McClure Sue McClure Randy Shingai Gail Sueki Emi Tsutsumi Matthew Shikada Lauren Furukawa Corinne Traschsel Morgan Hasebe-Hester Devon Matsumoto Hayley Arima Miya Omori Mikey Yamaguma Mike Inouye Carol Harbin Lisa Usuki Victor & Cindy Woo Jefferson Workman Kan & Miyeko Yagi Kimiko Yaginuma Kazuko Yakumo Karen Yamada Kiyoko Yamada Bernice Yamada Yasushi & Yoshie Yamada Teddy Yamada & Family Minoru & Suzanne Yamada Edward Yamagishi Kisao Yamaguchi Fumi Yamaguchi Shinya Yamaguchi Masaru & Itsuye Yamaichi Taneyo Yamaji Takeo Yamamoto Takiko Yamamoto Dick & Elaine Yamamoto Mitsuye Yamamoto George Yamamoto George & Sato Yamamoto Ron and Jane Yamamoto Tsuneaki Yamamoto Satoko Yamamura Sam & Lily Yamanaka Wendi Yamanaka Chiyoko Yamane Dick & Judy Yamane Jimmie Yamane Louis & Irene Yamanishi May Yamaoka Rev. Seigen & Shigeko Yamaoka Ray Yamasaki Sue Yamasaki Tadao & Miwako Yamshiro Ed Yamshiro Teruo Yamashita Yasuo Yamashita Miyeko Yamashita George Yamashita Emie Yamate Noboru Yanagitani Shinji & Yoshi Yao Yutaka Yao Akemi Yasuda Tamiko Yasuhara Yoshiko Yokota George Yonemura George & Shuko Yoneyama Sam Yoneyama Isamu & Mariko Yoneyama Charles & Rose Yoshida Sachiko Yoshida Miyoko Yoshii Benjamin & Miyeko Yoshikawa Albert Yoshikawa Phyllis Yoshikawa James & Midori Yoshimura Joe & Ann Yoshimura Lloyd Yoshioka Tomiyo Yoshiwara Ernest Yotsuya Wallace & June Yuki strive to be, I suggest that you reflect upon Shinran Shonin and how he taught during that difficult period of his life when he was in exile living in poor farming communities. As a teacher, Shinran understood his audience clearly. He lived among them and shared their suffering. Second, Shinran understood his message. He learned it well from Honen. He understood and held onto the simplicity of the message. Third, the message was relevant to the needs of the peasant farmers who came to listen to him. The message provided a path to salvation. Fourth, Shinran was personal and conveyed his message in language that was appropriate to his listeners. Fifth, he was humble. He simply shared what was personally important to himself. He was not self-righteous. He made it clear that he too was a student and that he was sharing what he was taught. Sixth and most important, he was passionate about his message. He believed in it; he lived it; the nembutsu worked in his life. As we remember the life of Shinran on this 750th memorial commemoration, we should draw inspiration from his example of teaching as we teach others to move them to unified action in creating the future we want. The last step, Step Six is Assessment. This happens after you have completed your teaching, implemented your plan and delivered your message. At this point, you ask: What happened? How did the group respond? Why? What can I learn from this? What do I need to change? What do I do next? And then you go back and begin with Step One again. There that’s it. The Six Step Approach to achieving organizational action. I would like to conclude with this observation. The purpose of the BCA as stated in its by-laws and the recently crafted mission statement of the Hawaii Kyodan are essentially calls to educate; to teach. The by-laws states that BCA shall instill in its members the spiritual principles and teachings of the Jodo Shinshu Buddhist faith. The recently crafted mission of the Hawaii Kyodan is to share the living teachings of Jodo Shinshu Buddhism so that all beings may enjoy lives of harmony, peace, and gratitude. Perhaps 90% of all that our state and national organizations do involves teaching. And 80% of what temples ought to be doing involves teaching … it is all about the teaching and learning required to move a group of people to action. What I have suggested tonight is that you first recognize this fact … for once you view the heart of your organizational tasks as the act of teaching you will gain new insight as to why your organization might be moving very slowly if at all into the future. Another thing will happen if you embrace teaching as the central task in your work at your temple, district, or national organization. You will begin to be less adversarial; you will grumble less; you will not take things personally. There will be less confusion. You will be more cooperative and problem-solving oriented. You will create the future that you want. So I leave you with a summary of the Six Step Approach: Step One – Choose your action. Identify your audience. Step Two – Recruit partners. Step Three – Know your audience and fit the message to that audience. Step Four – Plan how you will deliver your message. Make sure your delivery methods align with what you know of your audience. If they are hard of hearing, turn up the volume. If they have a difficult time seeing, make the print larger. Step Five - Deliver the message. Be inspired by Shinran. Step Six - Assess the results of your presentation. Learn from your efforts. There you have it. Good luck. And call me if you need assistance. Again thank you for inviting me. This has been an honor. 今月の法話 法灯をかかげて歩む五十年 “Religion by the people, of the people, for the people” ねん さん か してん かい きょうし きょう ちち おもかげ ほうとう つづ ねん さいげつ かん ひたい なが ほんぱ べいこくぶっきょうだん ひだり われ だ 左 に我を抱きしめて ほんがんじ みぎ かいな くわ 右の 腕 に鍬とりし ぶっきょうだん 教団、米国仏 教団、カナダ仏 教団、 べいこくぶっ きょうだん て 額 のしわに、手のひらに ました。その間 、ハワイ本派 本願寺 ふたた かんぜん わが父の面影よ あゝ げて歩 み続 けて５０年 の歳月 が流 れ きょうだん くだ とみ 拝命 して以来 、今日 まで法灯 をかか あゆ かた 四天の富をひらきたる じれい イ本派 本願寺 教団 の開 教使 の辞令 を いらい よう ロッキー山下に敢然と がつ ついたち ほんがんじ きょうだん はいめい つぎ 広漠千里荒れすさぶ 私 は１９５９年 ９月 １日 に、ハワ ほんぱ たよ こうばく せんり あ シアトル別院輪番 松林芳秀 わたし きおく さんか パイオニア讃歌 」を記憶 に頼 りながら、次 の様 に語 って下 さいまし た。 はは わが母の御姿よ あゝ かい きょうし みすがた そして再 び、米国仏 教団 の開 教使 を つと いよいよ きた がつ ふぼ にちづ この父母われにあればこそ 勤 め、愈々 来 る７月 ３１日付 けで、 べいこくぶっきょうだんげんえきかいきょうし きょう いんたい いのち 今日の 命 があるものを 米国仏 教団 現役開教使を引退いたします。 いま べいこくぶっ きょうだん かい きょう せいしき はじ しょだい かんとく われ 米国仏 教団 の開 教 が正式 に始 められたのは、初代 監督 ・薗田宗 えし にしじまかくりょうし ねん めいじ ねん かんげき な 今、感激に泣きぬれて そのだしゅう た つち 我は立たん がつついたち この土に 恵師と西島覚了師が、１８９９年（明治３２年）９月１日にサンフラ ちゃくにん とき はじ じょうど しんしゅう ねんぶつ おし ンシスコに着任 された時 から始 まります。浄土 真宗 のお念仏 の教 え べいこくたいりく ねん わた ごじ そうぞく にほんじん は米国大陸で、１１１年に亘って護持相続されてきました。日本人の べいこく いみん しょき きょう いくた こんなん の こ ふきょう でんどう たずさ 米国 移民 初期 より今日 まで、幾多 の困難 を乗 り越 えて布教 伝道 に携 かいきょうし しょし なら いっぱんねんぶつしゃ ちからづよ ごほう ねん いっせい かたがた こども ちからづよ い すがた と、一世パイオニアの方々が子供のために力強く生きてこられた姿を たた にせい こども たち ふんき い けつい よ うた 称え、二世の子供達が奮起して生きようとする決意が良く歌われてい ました。 あら わってこられた開教使諸師並びに一般念仏者の力強い護法の念に新た わたしたち ほんとう ちからづよ ねん ぶつしゃ ただ じょうど しんしゅう おし 私達 が本当 に力強 い念 仏者 になるためには、正 しく浄土 真宗 の教 かんどう めて感動いたします。 ちょうもん いただ ちょうもん しかた れんにょ えを聴聞 させて頂 かなければなりません。その聴聞 の仕方 を、蓮如 そのだしゅう えし ねん がつ にち にっぽん まる よこはまこう しょうにん さいし 薗田宗 恵師 は１８９９年 ８月 １６日 に日本 丸 で横浜港 を、妻子 や ちちうえ あい べつり く ひあい かん しゅっぱん き そのだし 父上との愛別離苦の悲哀を感じつつ出帆しておられます。薗田師はそ ひ にっき ごじん ただほう ため つ あ とお はな こと そうろう いわん ひと せっしゅふしゃ こうみょうかいり おう も かな こと みずか かな むちう あみだぶつ に悲 しむべき事 なかりき」と自 らの悲 しみを鞭打 って、阿弥陀仏 の こうみょう つつ しょうぼう せんぷ ねん い ちからづよ ねんぶつかいきょう こころえ にほん とべい すべ しんじょう い おも きょうだん かんとく あと そうちょう ねんかん つと きょうだん きそ きず いまむら え みょうし しんらん きょう しゅ べいこく こくふう い ほうわ 基礎を築かれた今村恵猛師は「親鸞 教 趣と米国国風」と云う法話 の なか べいこく だいいち みんしゅ しゅぎ だいに こじん しゅぎ くにがら い 中で、“米国は第一に民主主義、第二に個人主義の国柄であると云え しか しんしゅう きょうぎ こんぽん あらた る。。。然らば真宗の教義はこの根本でどうであるかというに、改め もう しんしゅう ぶっきょう かくしゅう なか もっと みんしゅ しゅぎ て申 すまでもなく、真宗 は仏教 各宗 の中 において最 も民主 主義 の しゅうきょう だいとうりょう ゆうめい 宗教であるのである。。。リンカーン大統領の有名なGovernment by ことば しんしゅう じつ the people, of the people, for the peopleという言葉があるが真宗は実に しこう Religion by the people, of the people, for the peopleである。 而してこれ どうじ しんしゅう いみ こじん しゅぎ しゅうきょう い と同時 に真宗 はある意味 において個人 主義 の宗教 とも云 えるのであ こじん しゅぎ こじん はったつ こうふく しゅがん ぎ わたし ぎ じつ こじん とくしょう しゅがん みだ ごこうし ゆい がん あん しんらんいちにん 弥陀の五劫思惟の願をよくよく案ずれば、ひとえに親鸞一人がためな いちにん しゅぎ だい ふか いみ こじん しゅぎ りけり」というこの一人 主義 は、大 なるまた深 い意味 の個人 主義 に そうい したが しんしゅう けっ みんしゅ しゅぎ こじん しゅぎ 相違 ないのである。従 って、真宗 は決 して民主 主義 、個人 主義 と こんぽん かん かく たが き おも あす ちょうもん ひま いぜん かえんぎょう ひま な ひま き よう さと ちゅうざい みなみ ぐんぶっ きょうかい かいいん おお いとな よっ ちょちく きんゆう がいしゃ けいえい たいへん いそが かた 花園業 を営 み、四 つの貯蓄 金融 会社 を経営 して大変 忙 しい方 が、 す さい にゅういんちゅう かあ みま ほうにち 鹿児島に住んでおられる８４才の入院中のお母さんを見舞いに訪日さ びょういん そば い かあ てら れました。病院のベッドの側に行くと、そのお母さんが、「お寺にお まい たず むすこ いそが 参りしていますか？」と尋ねられたそうです。息子さんは「忙しいか い いそが いそが い まえ まい らなあ」と云うと、「忙しい、忙しいと云う前にお参りしなさい。お まい いそが いそが い さと 参りしてから、忙しい、忙しいと云いなさい」と諭されたそうです。 かあ ほとけ ねが むすこ はってん しあわ ねが はは お母 さんはきっと、仏 さまの願 いと、息子 の発展 と幸 せを願 う母 の まこと おも ひと むね いただ かた おも 真の思いは一 つであることを胸に頂 いておられた方であったと思 い れんにょ しょうにん おお ぶっぽう せけん ます。これは蓮如 上人 が仰 せになった「仏法 は世間 のひまをかきて き い きょうじ おな すば かあ さと 聞 くべし」と云 う教示 と同 じ素晴 らしいお母 さんのお諭 しでありま す。 じょうど しんしゅう しんらん しょうにん 真宗 の義 もまた実 に個人 の得生 を主眼 としている。親鸞 聖人 の「 ひま 私 が以前 に駐在 していた南 アラメダ郡仏 教会 の会員 で、大 きな る。個人 主義 とは個人 の発達 、幸福 を主眼 とするの義 であるが、 しんしゅう ほう き かごしま ハワイ教団 の監督 、後 に総長 として32年間 勤 め、ハワイ教団 の せけん あったら聞くのではなく、隙が無くても隙をつくって聞く様にと諭し ておられます。 かい きょうし 心情と云えると思います。 ひま ぶっぽう 光明に包まれて正法 宣布の念に生きる、力強い念仏開 教の心得を記 せいしん ぶっぽう きことなり。仏法には明日ということはあるまじき」と、聴聞は隙が しる しておられます。この精神 こそ日本 より渡米 した全 ての開 教使 の ） だい 聞くべし。世間の隙をあけて法を聞くべきやうに思うこと、あさまし さら 覚悟の事に候。況や等しく摂取不捨の光明界裡に往するを以って、更 きききがき せけん もと の日の日記に「吾人は唯法の為に尽くすに在り。遠く離るるは素より かくご ごいちだい 上人 は『御一代 記聞書 』 第 １５５に、「仏法 には世間 の隙 をかきて ちょうもん わたし ひとり まこと しあわ 浄土 真宗の聴聞とは、私 一人が真の幸せになるためであり、その わたし ひとり しあわ びょうどう いっさい ほどこ い じひ せいしん 私 一人の幸せは、そのまま平等に一切に施すと云う慈悲の精神から う みんしゅ しゅぎ いそが じ こころ 生まれる民主主義にもなるのです。「忙しい」という字は“心（忄） な か ほとけ こころ おや こころ ひと こころ みうしな を亡くす”と書きます。仏の心、親の心、そして人の心を見失うよう の じんせい しんじつ みうしな まこと ねん ぶつしゃ 根本 において杆 格 （互 いにこばむこと）するものでない”と述 べ、 では人生 の真実 を見失 ってしまい、真 の念 仏者 にはなれません。 しんらん しょうにん ちょうもん おし べいこく いじゅう こ ねん ぶつしゃ い よすが おし 親鸞 聖人 の教 えが米国 へ移住 して来 られた念 仏者 の生 きる縁 の教 え こと してき まこと ねんぶつしゃ 聴聞をして真の念仏者になりましょう。 である事を指摘しておられます。 ねんぶつ ほうとう て かいきょうしじんせい ねん きょうだん お念仏の法灯に照らされて開教使人生５０年、それはハワイ教団、 べついんかいいん とうち ながねんこうりつがっこう きょうし つと いんたい ぶっ きょうだん シアトル別院会員で、当地で長年公立学校の教師を勤めて引退され かねだ みよこ ようしょう じ うた いっせい た兼田 美代子 さんは、幼少 時 にカリホルニアで歌 われていた「一世 べいこくぶっ きょうだん かずおお とおと ねん ぶつしゃ かたがた ささ カナダ仏 教団、米国仏 教団の数多くの尊い念仏者の方々に支 えられ あゆ はんせいき ねんぶつ なか こころ かんしゃ もう あ て歩んだ半世紀でありました。お念仏の中に心より感謝を申し上げま がっしょう す。合掌 2010年度教化標語 発行所 米国仏教団 Buddhist Churches of America 1710 Octavia Street San Francisco, CA 94109 電話(415) 776-5600 FAX (415) 771-6293 E-メール住所 bcahq@pacbell.net 世の中安穏なれ 2010年 5月号 蓮如上人と顕如上人を お迎えいたしましょう もう一度お願いいたします 再度お願い せんねん くじょうえいじゅんし れんにょしょうにん けんにょしょうにん せいしん 先年、九条英淳師が「アメリカに蓮如上人と顕如上人の精神を」と、 ふたかた いこつ じょうどしんしゅう きぞう せんねん お お二方のご遺骨を浄土真宗センターへ寄贈されました。それで、先年小 ぐいそうちょう ほうにち お ふたかた いこつ おさ ずし しゃしん 杭総長 が訪日 の折 り、お二方 のご遺骨 をお納 めするお厨子 （写真 を さんしょう きょうと ぶつぐてん いらい ずし せいさく 参照 のこと）を京都 の仏具店 に依頼 しました。このお厨子 の製作 には そうりょう ふく $20,000（送料も含む）かかります。 さくねんはちがつ ほうりん し つう ずし せいさく きふ それで、昨年八月に法輪紙を通じてこのご厨子製作のためにご寄付を ねが とくしんしゃ すうめい さっそく おく お願 いいたしたところ篤信者 数名 より早速 チェックが送 られてきまし まこと た。誠にありがとうございました。 ほんぶ みな きふ う つ しかし、本部では皆さまよりの寄付をまだ受け付けていますので、ご きょうりょく かたがた ほんぶ そうちょうしつ でん わ ないせん 協力をされたい方々は、本部の総長室（電話415－776－5600内線24ま れんらく ねが もう たはＥメールでshojun@bcahq.org)までご連絡いただきますようお願い申 あ きふ かたがた ほうめい ついとう かたがた し上 げます。なお、寄付 された方々 のご芳名 や追悼 されたい方々 のお なまえ ずし か い なが こうせい つた 名前もお厨子に書き入れ永く後世に伝えることもできます。 さんがつ にじゅうににち げんざい なか 総長 きょうだん かい きょうし 小杭好臣 ぶっ きょうかい 開教使アシスタントプログラムの現状 ことし てつだ ほんとう ひと かつどう よろこ かず わた し そだ 今年 の 三月 二十二日 現在 、 教団 の 中 で 仏 教会 の 活動 を まえむ そうけい しちじゅうごめい なか ひょう おうえん しゃい せっきょくてき けいい 前向 き に お 手伝 い し て い る 開 教使 ア シ ス タ ン ト の 数 が こころ なか 総計七十五名 になって いるとい うことは 、本当に私 の喜 びとするところであります。 せんせいがた ふ えら こ の よ うに 、 メ ン バ ー の中か ら そ う い う 人た ちを 育て かいきょうし お みち ひかんてき いくせい て く だ さ り 、 こ の プロ グ ラ ム を 積極的 に 応援 し て 下 さ っ とし しょうらいかい きょうし なに かい きょうし ている開教使の先生方に心より敬意と謝意を表します。 ひと かい きょうし ぶそく せっきょくてき おも 年を追うごとに増えていくアシスタントの中より、 ゆうしゅう ねが たいど だいじ 優秀な人たちが将来 開教使としての道を選んでくれるこ と を 願 っ て い ま す 。 開 教使 不足 に た だ 何 も せ ず に悲観的 つと な 態度 を と る の で は な く 、 よ り 積極的 に 開 教使 の 育成 に あたた いて心 温まるものがあります。 みな しょうかい ほうし ことば 努めることが大事ではないかと思います。 なまえ かんたん あ にちじょうせいかつ もう けいさい かつどう 教会の活動や日常生活を簡単な言葉で紹介して りょうしん きょうかい わたし ぶっ は み し め はなやまかつしょうせいかいきょうし はなし ことば よ ワッソンビル仏 教会 の 花山勝清開教使 が「100の 話 、100の言葉で読む しんらん じんせいくん ほうりんどくしゃ じゅっさつ きふ 親鸞の人生訓」を法輪読者へのプレゼントとして 十冊 ご寄付してくださいまし きぼうしゃ ふうしょ ごがつまつ ほんぶ もう こ た。希望者は封書またははがきで五月末まで本部あてに申し込みください。 きぼうしゃ おお ばあい ちゅうせん 希望者の多い場合は 抽選 いたします。 にっけいしょてん ぶっきょうしょてん はんばい ぜひ もと くだ なお、日系書店や 仏教書店 でも販売されています。是非お求め下さい。 わ ひと はし き はしばこ おもしろ にほん く日本から来た人の目で見たたアメリカでの仏 つ はっそう あたら よろこ たよ からの便りとしておくっているものです。新し 付 け て お り ま し た 。 箸 箱 に 和紙 を 貼 る と い う の は 私 に は あ ま りない発想でしたが、面白いですよね。エコなお箸、両 親に まいつき ほんがんじしんぽう 喜ん で い た だ け る とい いですね。 ふじん 夫人のひとみさんが毎月本願寺新報にアメリカ れい えいぶんらん き くわはら かいきょうし こころ せんげつごう ひ ことば ちゅうざい ま た 、 奉仕 し て く だ さ っ て い る ア シ ス タ ン ト の 皆 さ ま しょぞくぶっきょうかいめい はは い ふたり じょうどしんしゅう に も 心 よ り お 礼 を 申 し 上 げ ま す 。 （ ア シ ス タ ン ト の 名前 ひ そ ふ ぼ じゅうしょくせんせい にちよう がっこう せんしゅう と所属仏教会名は先月号の英文欄に掲載しています） がつ りょうしん こうりょ はじ はな 五月といえば母の日ですね。アメリカでは「ペアレンツ おな たようせい てら じゅんび も せんせい デ ー （ 両 親 の 日 ） 」 と 言 う 言葉 も 聞 か れ ま す 。 イ ベ ン ト と し よういくしゃ む はし はしばこ は て は 同 じ な の で す が 、 パ パ の み 、 祖父母 、 マ マ 二人 、 な ど ひ じぶん は 養育者の多様性を考慮してということのようです。 りょうしん ほうわ がいしょく じ し こども きょうりょく さ て 、 バ ー ク レ ー の お 寺 の ダ ル マ ス ク ー ル （ 日曜 学 校 ） で 、 よう なか わ はしばこ 両 親 の 日 に 向 け て の 準 備 が 始 ま り ま し た 。 先 週 、 住 職 先生 くだ はなし し りょうしん わ が ダ ル マ ス ク ー ル 用 の 法話 で 「 エ コ ロ ジ ー 」 に つ い て 話 し て いろ 下さいました。その中で「外 食 時に自分のお箸を持っていき ていあん えら ま し ょ う 」 と い う お 話 を さ れ た の で 、 ダ ル マ ス ク ー ル の 先生 はし じぶん の 提 案 で ペ ア レ ン ツ デ ー に 両 親 へ 「 和紙 を 貼 っ た 箸 箱 と お 箸 」 を プ レ ゼ ン ト す る こ と に な り ま し た 。 子供 た ち は そ れ ぞ れ自分の選んだ色とりどりの和紙を箸箱に強 力なのりで貼り きじ この記事は浄土真宗 センター駐在の桑原 開教使 読者にプレゼント ぶっきょうかい 著者の故花山勝友氏は、ニューヨーク州立大学、シートンホール大学客員教授 を経て、武蔵野女子大学副学長、仏教伝道協会研究室主任、「南無の会」総務 を歴任した、浄土真宗本願寺派の僧侶である。本書は、著者の『親鸞百言百 話』（ＰＨＰ研究所、1989年）を、著者の子息、花山勝清氏が2011年の親鸞聖 人750回大遠忌法要を機縁として、加筆・再編集の上、復刊したもの。 前半では、「親鸞の本音や素顔に関するエピソード」（12ページ）が、親鸞 聖人の周辺にいた人々が編纂した著作などからの100の言葉とともに語られてい る。後半は、「正信偈」や「三帖和讃」など、親鸞聖人の著作からの100の引用 をもとに、阿弥陀如来の救いが分かりやすく解説されている。 １項目１ページの読み切りという形なので、好きなところから読めるように なっている。浄土真宗のみ教えに、様々な角度から親しむことができる一冊で ある。（大江宏玄 教学伝道研究センター元研究助手）
