New Messenger May 2016 - Holy Trinity Anglican Church
Transcription
New Messenger May 2016 - Holy Trinity Anglican Church
the new MESSENGER Holy Trinity Anglican Church, North Saanich, B.C. “The heart of the community for 130 years” May 2016 Inside this Issue Other Communion services Feature Articles Coffee & Chat offers variety for May Highlights from the Synod Reflecting on the Synod A poison stronger than love Insights from a sojourn in Scotland: Part 2 Parishioner publishes book on Irish roots 6 8 9 11 12 16 Regular Features From the Rector’s Desk Bible readings Sunday Services Daily Prayer Intercessions News of interest to our Parish 3 6 18 19 20 Everyone is welcome to attend Holy Eucharist at the following locations: Sidney Care Monday, May 9, 10:30 a.m. Saanich Peninsula Hospital Chapel Tuesday, May 10, 2:00 p.m. Beechwood Wednesday, May 11, 11:15 a.m. Rest Haven Lodge Monday, May 23, 2:30 p.m. Holy Trinity Church Every Wednesday at 10:00 a.m. The Cover Surf’s up on the west coast of Ireland. More on page 12. Photo: Nancy Van Kirk May 2016 Volume 8 Number 5 The New Messenger is published by the Parish Council and appears monthly for the enjoyment and information of our parishioners and visitors to Holy Trinity Anglican Church, North Saanich. An electronic version in full colour can be found on our website: www.holytrinityns.org Text and Photo Contributors: The Rector, Peter Marshall, Brenda Whittingham, John Hudson, Janet Billinghurst, Mary Earnshaw, Nancy Van Kirk, Pat Dowdall, Helen Evans, Marvin Underwood, Susan Rand, Pat Sinnott, Becky Morris, Teva Scheer, Simon Chambers, Syd Langhelt, Marsha Tejeda The Opinions expressed by contributors are those of the author and not necessarily that of the Parish. The New Messenger Parish of Holy Trinity 1319 Mills Road, North Saanich, BC V8L 5T2 Telephone: 250-656-3223 E-mail: office@holytrinityns.org Page 2 The Venerable Penelope A. Kingham Photo: John Hudson From the Rector’s desk Sunday, the J erusalem seventh Sunday of Easter, this year marks our third national church observance in celebration of companionship in God’s mission with the Episcopal Diocese of Jerusalem in Jerusalem, Israel, Palestine, Jordan, Lebanon and Syria. The Diocese is a historic and active member of the Christian, ecumenical and interfaith community of the Middle East − home to several thousand Arab Anglicans in 30 parishes and situated in one of the world’s holiest destinations for Christian, Jewish and Muslim pilgrims. Regrettably, few religious tourists to the Holy Land today encounter Palestinian and other Arab Christians, or visit a parish church, school or hospital. Jerusalem Sunday links us with the “living stones” of the local Anglican church, and the ancestors of the first Christian communities indigenous to the region. In a letter to our Primate, Archbishop Fred Hiltz, the Anglican Bishop in Jerusalem expressed his gratitude for Jerusalem Sunday celebrations. “It is a tremendous encouragement and further testimony to our oneness in the Body of Christ and our bond-of-affection as members of the Anglican Communion.” In this increasingly torn and divided world, every expression of unity and journeying together becomes grace-filled opportunity to Page 3 From the Rector’s desk continued recommit to our call, as Christ’s own, to draw the circle ever wider − commitment captured in the visioning and synod themes of Na'tsa'maht, and Wi’la mola ma’nux of this diocese. There is a wonderful story from an unknown source that I have shared with our care home companions over the years that echoes this innermost longing that all of creation might learn to live together as God would have us live… “Where we live, on the Eastern shore of Maryland, the gentle waters run in and out like fingers slimming at the tips, curling into the smaller creeks and coves like tender palms. “The Canada geese know this place, as do the white swans and the ducks who ride an inch above the waves of Chesapeake Bay as they skim their way into harbor. In the autumn, by the thousands, they come home for the winter. “The swans move toward the shores in a stately glide, their tall heads proud and unafraid, lowering their long necks deep into the water, where their strong beaks dig through the river bottoms for food. And there is, between the arrogant swans and the prolific geese, an indifference, almost a disdain. “Once or twice each year, snow and sleet move into the area. When this happens, if the river is at its narrowest, or the creek shallow, there is a freeze which hardens the water to ice. “It was on such a morning that a friend sat beside the huge window, which overlooked the Tred Avon*. Across the river, beyond the dock, snow laced the rim of the shore in white. For a moment she stood quietly, looking at what the night's storm had painted. “Suddenly, she leaned forward to the frosted window: ‘It really is,’ she cried out loud, ‘there is a goose out there.’ She pulled out a pair of binoculars, making out the figure of a large Canada goose, very still, its wings folded tight to its sides, its feet frozen to the ice. “Then from the dark skies, she saw a line of swans. They moved in their own singular formation, graceful, intrepid, and free. They crossed from the west of the broad creek high above the house, moving steadily to the east. *Ed: The Tred Avon River is a main tributary of the Choptank River in Talbot County on Maryland's Eastern Shore. The river is 17 miles long. Page 4 “As she watched, the leader swung to the right, and the string of birds became a white circle. It floated from the top of the sky, as easy as feathers coming to earth, landing on the ice. My friend was on her feet now, one unbelieving hand against her mouth. As the swans surrounded the frozen goose, she feared what life he still had might be pecked out by those great bills. “Instead, amazingly, those bills began to work on the ice. The long necks were lifted and curved down, again and again. At last, the goose was rimmed by a narrow margin of ice instead of the entire creek. The swans rose, following the leader, and hovered in that circle, awaiting the results of their labours. “The goose's head lifted. Its body pulled, and suddenly it was free, standing on the ice, moving its big webbed feet slowly. And the swans hovered, watching. Then, as if it had cried, ‘I can’t fly,’ four of them came down around it. Their powerful beaks scraped the goose’s wings from top to bottom, scuttled under its wings and rode up its body, From the Rector’s desk continued chipping off and melting the ice held in the feathers. “Slowly, as if testing, the goose spread its wings as far as they would go, brought them together, accordion-like, and spread again. When at last the wings reached their fullest, the four swans rose and joined the hovering group, resuming their journey, in perfect formation, to their secret destination. “Behind them, rising with incredible speed and joy, the goose moved into the sky. He followed them, flapping double time, until it caught up, joining the end of the line, like a small child at the end of a crack-the-whip of older boys. “My friend watched until they disappeared over the trees. Only then, in the dusk, which was suddenly deep, did she realize that tears were running down her cheeks and had been for how long she didn’t know.” I do not try to interpret it, but think of it in shadowed moments, because from it comes one hopeful question: if so for birds, why not for us? Penelope+ Fundraiser for Syrian refugee family was a great success by pat dowdall The fund-raising concert for Syrian refugees, given by the Greater Victoria Police Chorus at St Mary’s Church in Saanichton on April 24, was a great success. A total of $3,610.00 was raised for RAPID (Refugee Action by Peninsula churches ImmeDiately.) The funds will go toward supporting the refugee family RAPID is sponsoring. We have no news yet on the arrival of our family, but members of the RAPID committee, including a volunteer fluent in Arabic, spoke to the family by telephone on April 16. The family is living in Adana, Turkey. The father is a teacher and principal at a school there. The daughter is in grade 11 and the son in grade 9. Both the father and daughter speak some English. They are concerned, as are we, about the delay in processing their file. We have written to our three local MPs, the Honourable John McCallum, Minister of Immigration, and the appropriate visa office. Elizabeth May’s office made some inquiries and told us that the family’s file is designated urgent and background checks are still being completed. We are ready to receive the family and looking forward to their arrival. FaithLink needs more interest by helen evans Numbers are dwindling, and interest needs to be stirred up. Despite a low attendance at the April meeting, discussions were good, centred around the future: how to attract people; mission and goals. Plans are going ahead for the Peace Day Festival, to be held Saturday, September 17, in Brentwood Bay. The date and time of our next meeting is yet to be determined. Summer Camp for children The Amazing Journey 2016 Summer Day Camp for elementary- and preschoolaged children will run from July 4 to July 8. The half-day program (mornings 9:00 a.m. to 12 noon), sponsored by St. Luke Cedar Hill and Lutheran Church of the Cross, will be held at St. Luke’s this year. For more information, see the poster in the Church Hall. Page 5 Coffee & Chat offers variety for May by janet billinghurst Coffee & Chat started its post-Easter session with a talk on Beacon Community Services (see separate article on page 7), after which we viewed videos covering the two creation stories in Genesis. The lecturer in this series on the Old Testament, from the Great Courses Series, is Professor Amy-Jill Levine, Professor of New Testament Studies at the Vanderbilt University Divinity School. She tackles her subject with enthusiasm and humour. Being Jewish, she often gives a slant on old stories that give fresh insights and food for thought. Our program for May will start with a talk by Oceanna Hall of Our Place Society who will speak to us about poverty and homelessness in Greater Victoria. This is a follow-up to an earlier talk by Patrick Sibley on Tent City. Following this we will have two videos both of which speak of the human condition and follow-on from the creation stories. One will be a short reflection on the spiritual dimension of breath by Rob Bell − we are created in the image of God and yet at the same time we are vulnerable and fragile. The second video, Page 6 again by Dr. Levine, continues this theme covering Genesis chapters 4 – 11 and the stories of Cain and Abel and Noah and entitled rather dramatically “Murder, Flood and Dispersion.” On Wednesday, May 25, at the invitation of Marvin Underwood, Bishop Logan will visit Coffee & Chat to talk about his spiritual journey during Lent (see separate article on page 7.) If you have an enquiring mind and enjoy meeting friends over coffee or tea and cookies please join us in the hall on Wednesday mornings, 10.45 a.m. to 12 noon. The program for the month is also posted on the hall notice board. We should love to have you join us. COFFEE, COOKIES, & CONVERSATION Bible readings The weekly Service Bulletin may change these readings. May 8 (Jerusalem Sunday) Bishop Logan to visit Coffee & Chat by janet billinghurst Bishop Logan At the invitation of Marvin Underwood, Bishop Logan has agreed to visit Coffee & Chat on Wednesday, May 25, to speak about his Sacred Journey. During Lent he walked 480 kilometres from Alert Bay to Victoria seeking a renewed and right relationship with the First Nations people of this island. This was a journey that the Bishop undertook on behalf of all Anglicans. The three local churches of St. Andrew, St. Mary, and St. Stephen will be invited to attend and we hope that some of our First Nations friends will also be able to join us. We look forward to an inspiring talk and are very happy that he can find time to visit us. Please join us on May 25 at 10:45 a.m. in the hall. Talk describes local help for seniors by janet billinghurst Many of us are aware of the varied services offered by Beacon Community Services in the Sidney area and in Victoria, and some of us volunteer in one area or another. The wide range of services offered was a surprise to many of us who heard Glenys Cavers’ talk to Coffee & Chat on April 13. From volunteers who drive clients to medical appointments; to a white cane club; help with income tax; job training for youths; the “Better at Home” program to help seniors remain independent at home; help for clients with dementia; running The Shoal Centre with its residencies, restaurant and activity programs etc., the list goes on and on. Of particular importance are the thrift shops, seven in all, which are the primary source of funds for these programs. Glenys is director of Thrift Shops and of The Shoal Centre. Glenys left us informative material for our congregation which will be displayed on Sunday, May 15, in the hall. Please take any material that interests you. She also stressed that volunteers at The Shoal Centre were happy to help with information and assistance if required. The phone number of The Shoal Centre is 250-656-5537. Page 7 Highlights from the Synod In his opening presentation to Synod, Bishop Logan McMenamie thanked the diocesan community for its support of him, along with the daily prayers offered for him and the rest of the Sacred Journey team as they walked from Alert Bay to Victoria. “I heard about children being taken from their families to go to the residential schools.” From 1929 –1975, 200 children each year went to St. Michael’s residential school. “Every step [of the walk] was for a child who attended that school,” reflected Bishop Logan in speaking of the numerous stories First Nations people shared with him along the route. “I am still working through what this journey means for me and for us as a diocese … We do not live as colonizers, but as kin equal in the eyes of the Creator. .. Walk gently with one another; walk gently on this planet; walk gently with each other.” He continued in his Charge to the Synod, saying in part: “Renewal or transformation within the church will not be realized through structural change. If the structure fails to bring us into a closer relationship with Jesus, it will fail to be transformative for us as individuals and as a community. We are being changed by coming into a real and living relationship with Jesus and we are transformed by the presence and power of the Spirit in our midst. We are looking at reforming, renewing, and reshaping the structure which allows us to bring this good news of God, through Jesus Christ, to the world and communities in which we live, work and play. We will not be satisfied with changing structures that leave lives untouched by Christ.” More highlights from the Synod can be found on the Diocesan website at bc.anglican.ca. Page 8 The Synod busy at work. Photo by Syd Langhelt The Diocesan Vision: “Re:newed Hearts, Re:newed Spirits, Re:newed People” was enthusiastically embraced by Synod in 2015. Now, we have embarked on a Vision Fulfilment journey to discern how God will guide us towards seeing our Vision come to life in our parishes, communities and regions. On the two pages following we present reflections from our Synod delegates. Reflecting on the Synod: Wi'la mola ma'nux – We are moving together. From Marvin Underwood Acknowledging First Nations historical presence in light of the historical absence of much, if any, acknowledgement is difficult to handle. On the surface we want to hear and experience the words and actions that give us recognition. In this sense it is a beginning, something to be thankful for, yet I am wondering what will come next … will this bring a new beginning. I am in want of seeing more and in hope that my First Nations will open their hearts to the possibility of what can become a new reality for our people and larger community in time that lies ahead of both our peoples. Many of the words I heard and actions I experienced in our Nanaimo gathering touched me, at the time in a small way and as I move beyond the gathering the words and actions upon reflection have brought me to tears. It tells me it will take time to open the hurt that lies deep within, but this is a beginning, none the less, and one for which I am thankful. While I am increasingly thankful for my community of faith and recognize the beginning of our steps toward a deeper understanding and prayer between us, I feel this is a beginning, an opening journey-chapter. I pray for patience on my part to remain present and accountable on the journey, yet to come. I reflect on my father’s advice that “I should not be afraid on my journey.” Many of the words I heard this past week tell me or remind me that my father in a past time gave me words and advice that I needed to recall this past week. Words I heard at our gathering and prayerful reflections bring me, us a step closer on this journey. I remain thankful for our gathering. From Susan Rand Overall, Synod was a very positive experience for me. The tone was collaborative, with emphasis put on the Synod office staff and their role in helping all of the parishes and ministries. Bishop Logan spoke about his sacred journey and the profound humility that surrounded it. The format of the meeting was very good − dinner, liturgy, short business meeting on the Friday to set the tone, and then a full day of sessions on Saturday. I got to catch up with many people I’d known in the past and met some lovely new ones. The focus of the Synod was the Waller Report about the capacity and readiness of the Diocese to undertake a capital campaign that would enable us to achieve the objectives of the Vision Fulfilment Journey, begun in 2014. Rob Waller was very clear that the Diocese has the capacity to raise $22 million but that we were not ready to begin a campaign. He stated that we have four critical issues to deal with but the first and most pressing is “Trust.” I found this quite disturbing, but after talking with quite a few people, the consensus seems to be that Logan is rebuilding the trust that was lost a few years ago. To end the meeting, Logan challenged us to not be afraid and embrace the fact that this is a time of new life in our Diocese. From Pat Sinnott 51 clergy and 97 laity present The Bishop's address – Journey into action for First Nations – what does it mean? Not to live as colonizer, but kin. Recognize the Creator’s presence in First Nations’ customs and lives. Walk gently with one another, walk gently on this land, walk gently with the Creator. Page 9 From Pat Sinnott continued The Bishop’s charge: Be a listening Synod: 1. Prayer 2. Work 3. Study 4. Learn 5. Renewal 6. Recharge “Justice is what love looks like in public.” We are formally ending the companion relationship with Myanmar, and the Bishop is looking to establishing a new companion relationship elsewhere. What are the most important next steps for us to take as a Diocese as we continue travelling together on this fulfilment journey? 1. Trust in God, faith in one another 2. Focus 3. Change i.e. adaptive change − experiment with options 4. Leadership is key, leadership is stressed − provoke each other to good works. A thought Bishop Logan left us with as April 23rd is St. George’s Day in England: “How strange for England to choose a Palestinian soldier as a patron saint and how strange for God to choose a Palestinian peasant for a Son!” From the Rector, The Ven. Penelope A. Kingham Last weekend [April 22-23]saw the 97th Synod of the Diocese of British Columbia with its theme, Wi’la mola ma’nux − we are travelling together − linking the new beginnings from the outset of Bishop Logan’s episcopacy captured in the visioning keyword, Na'tsa'maht, a Salish phrase, meaning unity or working together as one. With our three delegates, Pat Sinnott, Marvin Underwood and Susan Rand also reflecting on its unfolding, I will restrict my own to the closing remarks made by our metropolitan, Archbishop John Privett, who commented on the powerful theme of travelling together, reminding those present that the word Synod comes from the Page 10 ancient Greek meaning gathered together. He reflected on the gentle tone set by our bishop − to engage and consult in the spirit of faithfulness and prayer − and said what a joy it had been to worship with the Synod members. He commended the creative agenda meaning the whole of Synod became one visioning team engaged together and reminded us that we do have an abundance of resources providing us with a lot of room in which to minister and work. The Archbishop also observed that the process had been a time of respectful listening, that the word conversation is rooted in converseo − to turn toward one another − saying you are not alone, we are all facing changing and challenging times which can be anxiety producing. You have named some difficult truths, your focus on the Truth and Reconciliation call to engage in new and critical ways is really important and is leading this metropolitan province. Your refugee report is a response of love and I commend your work of major discernment around a future financial campaign. He concluded by underscoring what he considered the four key areas arising: trust, critically important because it is a matter of faith; focus, on keeping the vision directions first and foremost; change in recognizing that some things of the past are no longer working which means understanding and responding to the fact that we are in a period of adaptive change; and leadership, saying, “Carpe diem should become for us carpe deo – let God seize us – in faith, join hands and inspire hope.” It was perhaps fitting, and certainly very moving, that with technical gremlins precluding playing of the planned closing video music, the 97th Synod ended instead with Andrew Twiddy on the drum, leading us in a rousing chorus of Na'tsa'maht together, Na'tsa'maht as one. Na'tsa'maht in unity, together in community, together we are one. A poison stronger than love by Anastasia M. Shkilnyk reviewed by mary earnshaw Grassy Narrows. The very name stirs the imagination by its haunting beauty, but what happened at this small Indian village is not beautiful. Grassy Narrows marks a passageway between two lakes of an extensive water system close to the transcontinental railway line. The land had been allocated to the Ojibwa villagers by treaty in 1863. In the summer of 1963, the Department of Indian Affairs relocated the people to a new location about five miles south. It was a bureaucratic decision full of good but ill-considered intentions. The results were bad. In 1970 it turned out that the river, on which the Ojibwa depended for their way of life and employment, was poisoned by methyl mercury in the river water. The story is told in Anastasia Shkilnyk's book A Poison Stronger Than Love, subtitled The Destruction of an Ojibwa Community. You can find it in the Holy Trinity library. The social fabric of the village frayed into fear, desperation and resentment, with all the predictable results of a cultural mistake. The village sank into squalor, alcoholism and domestic abuse. Fast forward to April, 2016: Far north in Ontario, the chief of the remote village of Attawapiskat reported a state of emergency caused by insufferable living conditions and despair. Children there make suicide attempts and even suicide pacts to take their own lives. The response of officialdom has been to rush to Attawapiskat and to call an emergency debate in the House of Commons. Now move to a community where quiet activities regularly are arranged to meet and greet the people of nearby First Nations villages. First Nations people are on our doorstep at Holy Trinity Church in North Saanich. Look for examples of the Trinity Time and Companion Journeying activities in the Sunday booklet. To sum up, we are humbled and grateful that our friendship circle includes our First Nations neighbours. The prayer on the adjoining column was written by one of our long-time parishioners, the late Becky Morris. Becky’s Prayer Eternal Spirit, guider of life, we give thanks for the time we share during Trinity Time. We are thankful for the caring and warm atmosphere when we are together. We have so much to learn from each other. Having a meal together creates a sense of belonging and family. And we give thanks for the willing hands providing us with such bounty. We give thanks for all the gifts each of us brings to Trinity Time. Gifts given in love, gratitude and humility. Amen Page 11 Part 1 of this story appeared in our last issue. In it, Nancy described some of her initial impressions about Scotland and some of the ways she enjoyed her time there. Insights from a sojourn in Scotland: Part 2 story and photos by nancy van kirk Page 12 After Edinburgh, we moved north for a two-week stay in the Strathtay area near the town of Aberfeldy, in Perthshire. This is a village made famous by Burns in his poem “The Birks of Aberfeldy” and it is also a famous white-water rafting site on the Tay. By now it was November, and winter winds and rain had already begun. We once got stranded by snow because the cottage was up in the hills. The dreadful thing this year was all the flooding that wreaked parts of Northern England and Scotland amid desperate attempts to save buildings and hold the water back. The disaster would have been covered by international news media, and, sadly, there were many people who got flooded out of their homes and businesses more than once, all due to excessive rain. People said it was the wettest, windiest winter they had had in years. The Tay was one of those swollen rivers and whole fields looked like lakes, with islands of soggy sheep huddled on high ground. In December we ceased roaming to stay put in a tiny flat in a building on the High Street of Aberdour, a village in Fife on the north side of the Firth of Forth. You could see the Edinburgh skyline across the Forth from our back windows, and these very windows came into their own for a good view of the Hogmanay fireworks from Edinburgh Castle on New Year’s Eve. Joining the crowd of thousands on Prince’s Street, in Edinburgh, for this Hogmanay celebration itself, even if we had wanted to, was out of the question because there would be no trains across the Forth that night, nor any late-night buses. New crossings Much of the commerce of Scotland depends on its famous Forth bridges, the rail bridge and the road bridge. This year was dramatic because the Forth Road Bridge came to a standstill. New and different cracks were discovered and it had to be closed to all traffic just before Christmas. It was eerie to see the bridge in darkness. A new road bridge, to be called the Queensferry Crossing, is under construction right next to the old one, so soon there will be three iconic bridges but the new one won’t open December 2016. It was endlessly fascinating to watch (from the train) the progress of the new bridge construction as its platforms precariously projected out into empty space above the water. I note also that the bridge design is very like the beautiful new bridges in Vancouver with their towers and multiple cables. The road bridge closure meant that trains were packed with commuters going to and from work, with families out shopping and enjoying the huge Edinburgh Christmas market, with people leaving the pubs and bars, who often continued their partying on the train, and with evening concert-goers, like me, who just wanted to get home. You had to get there early to get a seat and later had to squeeze your way close to the doors long before your stop came up. I admit it all had a fun festive atmosphere and less tension than you would expect from close proximity to all walks of life now forced to take the train. Eventually the FRB did open again after several weeks. Artists’s impression of the new road bridge over the Forth, Queensferry Crossing The current bridge is on the right hand side. Photo: Morrison Construction The charm of Aberdour Aberdour turned out to be a delightful village with good restaurants, hotels and shops, and the train or bus just five minutes from the flat. There are two lovely beaches, the Silver Sands and the Black Sands that would make summer-time like a resort. This area has even been dubbed the Fife Riviera. In winter, it made for quiet walks with soft gray skies and the iconic peeps of oyster catchers. Here, at last, I was able to start attending church again, although back in September we The Forth Road Bridge (FRB). Photo: Scottish Tourism The Aberdour Cliffs. Above: The shoreline at Aberdour. Page 13 had made several valiant twohour drives from Yarrow to Glasgow to get me to services at St Mary’s Cathedral. This is the place I considered my home church in Scotland but it really was too far and silly to try without a car, as I had hoped. Here in Aberdour, there was St. Columba Scottish Episcopal Church just a short walk down the High Street. Perfect. It is a tiny stone church built in 1845 by the then Earl of Moray. It is similar to Holy Trinity with a single centre aisle and pews flush to the walls. It belongs to a church community called All Souls, Fife, which consists of three churches in three towns, so the priest-in-charge was at St. Columba’s only a few times a month. The rest of the time other priests and lay leaders led the service, but I sang in the choir and now and then did a reading. Scottish Churches, like ours, have concerns about declining St. Columba in Aberdour, Photo: the church’s website. Page 14 Nativity scene at St. Columba’s Episcopal Church in Aberdour. populations and attracting younger parishioners, but, this winter, Episcopal churches were quite exercised by the outcome of the World Meeting of Primates at Lambeth Palace. Being allied with other Episcopalians, I sensed that many supported their U.S. colleagues and were displeased when its censure was meted out. Similar letters of regret, such as those we heard in Canada from the Bishops’ of Ottawa, New Westminster, and British Columbia, were read out from pulpits in Scotland. A glimpse of Ireland On this trip we were also able to visit Ireland for the first time, staying three days on retreat at Glenstal Abbey, a Benedictine community near Limerick, and three days in Dublin. My particular ambition was to see The Book of Kells, housed at Trinity College Library, Dublin, so this stop completed my trek to connect with famous Illuminated Manuscripts. On a previous UK trip, we had visited Holy Island to see the source of The Lindisfarne Gospels, and to visit Durham Cathedral. I say the “source” because the book itself is housed in the British Museum, London, so I have never actually seen it. Our visit to Holy Island that day happened to be on a bright Easter Sunday, and it was especially memorable for our delight in seeing new lambs in the fields and millions of daffodils. The display for the Book of Kells was excellent in spite of huge crowds and well worth the visit, not the least for the additional walk through the Library upstairs. Other Dublin highlights were the National Museum of Ireland to see their incredible Celtic Art and Glasnevin Cemetery, which I found intensely moving. Of course the Benedictine community of Glenstal Abbey welcomed us with their finest Benedictine hospitality and it was enriching to hear the offices sung once again. Our 2015-16 sojourn in Scotland came to an end at the end of February and it is good to be back home, especially to arrive home to Spring time. It is a gift to get the chance to experience daily life in another country, and I continue to be struck by how much Scotland has in common with North Saanich − the people, the climate, the plants and the beautiful landscape. The sanctuary of Glenstal Abbey. The entrance to Glenstal Abbey Guest House. The Glasnevin Cemetery, Dublin, which the author “found intensely moving.” Page 15 Parishioner publishes history of Irish roots Last month, Teva Scheer’s book on Ireland was published and is now available. Interested readers can either use this link (www.amazon.com/TheHarp-Hand-Exploring-Irish/dp/1530385199) or simply go to amazon.com and search for The Harp and the Hand. This is Teva’s third book − and her last, she says. This book was written for the millions of people around the world who claim Irish ancestry. Its goal is to provide readers with an easy-to-read summary of Irish history, from the Celtic period to the end of the 19th century. It focuses on daily life as much as history − marriage practices, work life, religion, and community among other topics. Although the book has hundreds of endnotes and a voluminous bibliography, it can also simply be read for the story. To make the book easier and more fun, Teva invented two fictitious families, one in the north and one in the south, to illustrate life and history over the centuries. She calls it the James Michener formula for Ireland! From now on, Teva will be found out in her garden, making up for the past five years of neglect while working on The Harp and the Hand. Teva Scheer earned a Ph.D. from the University of Colorado in 2000. The Harp and the Hand is her third book of historical non-fiction. The first, Governor Lady, is the biography of the first woman elected a state governor. Governor Lady was nominated for best biography in 2001 by the Colorado Book Awards (Colorado Endowment for the Humanities). The second, Our Daily Bread, was written for the thousands of genealogists with German ancestors, who want to learn more about how their ancestors lived. Teva and her husband live in North Saanich, where she writes, teaches, and gardens. Page 16 ISBN-10: 1530385199 ISBN-13: 978-1530385195 PWRDF responds to wildfires at Fort McMurray by simon chambers As the city of Fort McMurray sits under a mandatory evacuation notice and wildfires continue to rage around the city, 80,000 people have been forced to flee. More than 20,000 are expected to arrive in Edmonton today (May 4) according to the CBC. “The worst of the fire is not over,” said Bernie Schmitte, manager of Alberta Agriculture and Forestry at a press conference Tuesday evening. “We’re still faced with very high temperatures, low relative humidity and some strong winds.” PWRDF will respond through local Anglican channels as the needs become evident in the next few days. Naba Gurung, PWRDF’s Development and Humanitarian Relief Coordinator, has been in contact with the Dioceses of Athabasca and Edmonton and will continue to liaise with both dioceses throughout this emergency. The Rev. Lesley WheelerDame of the Parish of the Northern Lights – St. Paul’s Anglican Church told PWRDF that her parish covers four community centres and people are offering help to evacuees in whatever way they can. “The highway is jam-packed with vehicles,” said Lesley. “We’re about 300 km south of Fort McMurray. It was devastating to see the vehicles bumper-to-bumper, covered with ash. People look worn out. “We are offering space for people to stay, to park vehicles, to gather and pray.” The parishes of Cold Lake and Spruce Grove in the Diocese of Edmonton are doing all they can to respond to the needs of evacuees. Please continue to pray for those affected by the fires and those battling them. You can support PWRDF’s relief efforts: Online: You can designate your online donation for “Fort McMurray wildfire.” By Phone: For credit card donations contact: Jennifer Brown at 1-866-308-7973 Please do not send your credit card number by email or fax. By Mail: Please make cheques payable to “PWRDF”, mark them for “Fort McMurray wildfire” and send them to: The Primate’s World Relief and Development Fund The Anglican Church of Canada 80 Hayden Street Toronto, Ontario M4Y 3G2 For more information, contact the PWRDF Humanitarian Response Coordinator: Naba Gurung 1-866-308-7973 Latest news about our Syrian refugee family by pat dowdall The fund-raising concert for Syrian refugees, given by the Greater Victoria Police Chorus at St Mary’s Church in Saanichton on April 24, was a great success. A total of $3,610.00 was raised for RAPID (Refugee Action by Peninsula churches ImmeDiately). The funds will go toward supporting the refugee family we are sponsoring. We have no news yet on the arrival of our family. Members of the RAPID committee, including a volunteer fluent in Arabic, spoke to the family by telephone on April 16. The family is living in Adana, Turkey. The father is a teacher and principal at a school there. The daughter is in grade 11 and the son in grade 9. Both the father and daughter speak some English. They are concerned, as are we, about the delay in processing their file. We have written to our three local MPs, and the Honourable John McCallum, Minister of Immigration, and the appropriate visa office. Elizabeth May’s office made some inquiries and told us that the family’s file is designated urgent and background checks are still being completed. We are ready to receive the family and looking forward to their arrival. Page 17 S U N DAY S E R V I C E S TIME SERVICE READERS SIDESPEOPLE PRAYERS/ CHALICE Counters: Robin and Richard Lake MAY 8 (JERUSALEM SUNDAY) 8:00 a.m. HE, BCP Jan Horner Sandra Greenard Hilda Stopforth Val Noakes 9:00 a.m. HE, CON Fernando Ospina Lorne Seier Pat Dowdall Lorne Seier Helen Evans Peter Marshall Derek Watson Peter Marshall Penny Donaldson 10:30 a.m. MP, BCP MAY 15 (DAY OF PENTECOST) HE, BCP Mary Larkin Sandra Greenard Gregor Macintosh Val Noakes 9:00 a.m. HE, CON Dan LeBlanc Dan LeBlanc Ellen Stensholt Dan LeBlanc Janet Billinghurst Nick Allfree Nick Allfree David Terrell Teva Scheer Teva Scheer 8:00 a.m. HE, BCP Hilda Stopforth Sandra Greenard Jan Horner Val Noakes 9:00 a.m. HE, CON Robin Lake Robin Lake Fernando Ospina Robin Lake Brenda Whittingham Peter Chance Mary Earnshaw Syd Baker Janet Billinghurst Penny Donaldson 8:00 a.m. HE, BCP Peter Maytom Sandra Greenard Hilda Stopforth Val Noakes 9:00 a.m. HE, CON Jim Dickson Jim Dickson Thea Dickson Thea Dickson Lorne Seier Alison Cubbon Charles McKenzie Annemarie Weston Scott Weston Jim Cumming Janet Billinghurst BCP = Book of Common Prayer CON = Contemporary Service BAS = Book of Alternative Services Page 18 Team F Counters: Susan Rand and John Phillips MAY 29 (PENTECOST 2) 10:30 a.m. HE, BCP Team E Counters: Mary and Paul Larkin MAY 22 (TRINITY SUNDAY) 10:30 a.m. HE, BAS Team D Counters: Penny Thomsen and George Glover 8:00 a.m. 10:30 a.m. HE, BCP ALTAR GUILD 8:00 a.m. spoken 9:00 a.m. with organ 10:30 a.m. full choral Team A Daily prayer intercessions for May 8: Jerusalem Sunday − +Logan; Parish of Central Saanich, Rob Szo and Gil Shoesmith; Diocese of Caledonia, Bishop William Anderson; Companion Diocese of Mandalay, Bishop Nyi Nyi Naing 9: Companion journeying with our First Nation brothers and sisters 10: Nancy and David Ford, Christ Church Cathedral and Director of Deacons 11: Youth and Family Ministries 12: Lon and Marian Towstego, St. Peter & St. Paul, Esquimalt 13: Members of Episcopal and Diocesan Commissions and Task Teams 14: Blair and Jerryann Haggart, St. Peter, Campbell River, and St. Saviour-by-the-Sea, Cortes Island 15: The Day of Pentecost − +Logan; St. John Gualbert, Port McNeill, Tanya Packer-McKoen; Diocese of Kootenay, Archbishop John Privett; Companion Diocese of Sittwe, Bishops James Min Dein and Francis Sein Aung 16: Congregations of St. Columba, Port Hardy and St. John, Port Alice 17: Heather Robinson, St. John the Baptist, South Cowichan 18: Ember Day for Jill Harris, Gillian Hoyer, Chris Samsom, Matthew Brown, Dyan Davison, Gail Rodger, Rob Crosby-Shearer, Marg Misener, Paul Schumacher, Matthew Cook, Rod Negrave, Bill Poppy, Patrick Sibley, all Postulants of our Diocese 19: RCMP Chaplains 20: Ember Day for Postulants of our Diocese 21: Ember Day for Postulants of our Diocese 22: Trinity Sunday − +Logan; Holy Trinity, Sooke, Dimas Canjura; Diocese of New Westminster, Bishop Melissa Skelton; Companion Diocese of Yangon, Archbishop Stephen Than Myint Oo and Bishop Samuel Htang Oak 23: Don Walls, St. Luke, Victoria 24: Lincoln McKoen and Tanya Packer-McKoen, Christ Church, Alert Bay, St. Olaf, Quatsino, and St. George, Kingcome Inlet 25: Ed and Phyllis Lewis, Diocesan Post Editor 26: Logan and Marcia McMenamie, Bishop 27: Lynn Cawthra, St. Paul, Nanaimo 28: Boyd and Carol Shaw, EfM Co-ordinator 29: Pentecost 2 − +Logan; Parishes of St. Columba, Port Hardy, and St. John, Port Alice; Diocese of Yukon, Bishop Larry Robertson; Companion Diocese of Toungoo, Bishop Saw John Wilme 30: Christopher and Heather Page, St. Philip, Oak Bay 31: Jacquie Nevins, Diocesan Archivist Page 19 News of interest to our Parish Wednesdays, May 11, 18 10:45 a.m. Coffee & Chat Thursdays, May 12, 19 4:00 - 8:00 p.m. Trinity Time Food Skills class. All welcome. Thursday, May 19 12 noon. Trinity Time luncheon. All welcome Tuesday, May 24 10:00 a.m. Parish Council meeting Wednesday, May 25 10:45 a.m. - 12 noon Bishop Logan speaks to Coffee & Chat. All welcome. May Outreach New Kitchen Coordinator Susan Rand is taking on this role from Pat Sinnott. Please contact Susan if you have restocking needs. Victoria Human Exchange Society (VHES) which provides assisted temporary housing needs; camp bursaries for young families. Photographer Marsha Tejeda took a photo of our church and then used Photoshop to create an entirely different image. Page 20