First Prakash of Guru Granth Saheb Ji

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Sri Guru Granth Sahib Ji - The Ever Living Eternal Guru
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Gurmat Way of Life
First Prakash of Guru Granth Saheb Ji
he compilation of Guru
Granth Saheb marked an
important landmark in the
history of the Sikhs. It
became the sacred scripture
of the new Sikh faith. Which
en-gendered in the Sikhs the
consciousness of being a
separate community and
religion. Guru Granth Saheb
is the embodiment of the
divine knowledge of the
Gurus and other Enlightened
souls. The message enshrined in the hymns of Guru
Granth Saheb is purely
spiritual. They are a source of
divine wisdom and bliss. The
fascinating hymns, chanted in
deep devotion, inspire the
minds of the listeners to lofty
ideals and well up their
spirits. The hymns establish a
deep spiritual unity between
man and God. Guru Arjan
Dev ji himself lovingly sang
these hymns accompanied by
the music created by the
touch of his fingers on the
saranda. This lovely music
flowed from under the dome
of Harimandar and was
absorbed by its walls and the
waters of the surrounding
sarovar. Still today, the
singing of melodious kirtan in
Harimandar Saheb continues,
echoing and re-echoing from
the holiest of the holy shrine.
In 1605 Emperor Akbar
visited Guru Arjan Dev ji at
Amritsar on his return
journey to Delhi. He was very
pleased with the majestic
beauty of the Harimandar. He
was Charmed by the sweet
voice of the Guru and the
delightful melodies to which
the Guru had set the hymns.
HE ex-pressed wonder,
saying that words failed to
convey the fulfillment he had
experienced. He requested
the Guru to secure peace for
his soul. The Guru blessed the
Emperor to dwell in the Name
Divine.
After completion of Guru
Granth Saheb in July, 1604,
Guru Arjan Dev ji installed
the Granth in Harimandar on
August 16, 1604 in a great
ceremonious celebration.
Seating himself at a lower
level, he installed Guru
Granth Saheb on a higher
pedestal, and instructed
everyone to bow before it, not
as an idol, but as a holy
scripture containing God’s
Word. Baba Buddha ji was
honoured as the first Granthi
(custodian) of the Granth
Saheb.
Nothing has made the
Sikh faith more alive and
dynamic than the fact that its
scripture, the Guru Granth
Saheb is in the simple
language spoken by the
people and is available to all
men and women equally for
imbibing and ministering its
instructions. The spirit of
catholicity is one of the most
important aspects of Guru
Granth Saheb: the holy
scripture contains hymns not
only of Sikh Gurus but also of
thirteen saints, belonging to
all castes of Hindus, Five
Muslim divines, One Sikh
Devotee, and twelve bards.
- - - The Message - - In Guru Granth Saheb is enshrined the Holy Word of God. The Holy Word enshrined therein is the heart and soul of Guru
Nanak Dev and the divine saints. The message of Guru Granth Saheb is that of love for God and all humanity.
It brings peace and liberation to the devotees.
7
2
Sikhi Sidak - Learning the essence of Sikhi
Creation of Khalsa on the Baisakhi Day of 1699
Guru Gobind Singh ji with a bloody sword calling out for the head of a Sikh.
I
n response to Guru
G o b i n d S i n g h j i ’s
special invitation to his
Sikhs to come on the
Baisakhi day of 1699,
thousands of Sikhs
assembled at Anandpur.
Guru Saheb had decided to
create the Khalsa that day.
After the morning
prayers, Guru Saheb stood
up and drew his sword; his
face was red and his eyes
shone like fire. Shaking the
sword in his uplifted hand,
he thunderously called out,
“This sword of mine wants
to taste the blood of a Sikh.
Is there any true Sikh of
mine among you who
would offer his/her head?”
At this the whole assembly
was shocked; many grew
pale on hearing such a
strange demand. But the
Guru went on repeating it.
At last, Daya Ram, a khatri
of lahore stood up and
offered himself to the Guru.
The Guru took him into the
ad-joining tent and a little
later, came out with his
sword dripping with blood.
He again called out, “I need
another Sikh who will offer
himself as a sacrifice.” At
this call, Dharam Das, a Jat
of Delhi, Came forward
and offered himself to the
Guru. Guru Saheb also
took him inside the tent and
after a while, again
appeared with his bloody
sword, demanding another
head. In this way three
more Sikhs stood up one
after another and offered
themselves for sacrifice.
One was Mohkam Chand, a
washerman of Dwarka;
another was Himmat Rae, a
water carrier of Jagannath
Puri; and the last one was
Saheb Chand, a barber of
Bidar.
After a while, Guru
Saheb came out with the
five Sikhs dressed
handsomely in fine
uniform and announced
Waheguru ji ka Khalsa
Waheguru ji ki Fateh!!
A trust by the name of
"SikhiSidak" has been
formed with the aim to attain
following goals and objectives:1) Provide facility for learning Gurmukhi.
2) Provide a platform to children to learn to play musical
instruments.
3) Kirtan training by a professional trainer from Jawaddi
taksal.
4) Gurudwara for Meditation
and Simran.
5) Imparting knowledge of
Sikh history.
6) Provide subsidized educational facilities and career
guidance for the needy students.
7) Provide temporary residential facilities for the teachers and the needy students.
8) Provide subsidized social
services like food, clothing,
medical for the needy.
9) To build superior human
character and high moral values in youth.
10) To award prizes, scholarships, certificates of merit etc
to eligible children/students.
11) To pay the fees, cost of
books, equipment and other
necessities, travelling and
stay and maintenance ex-
penses and helping the needy
and deserving students by
other suitable means.
12) To help and assist needy
and deserving patients in
cases of hospitalization in getting the required treatment
from doctors.
13) To conduct festivals, competitions, exhibitions, shows,
etc. and to encourage drawing
and painting, music, debates,
sports and other cultural activities
Monthly Trust meetings will
be held every month at a perdetermined day and time
which would be communicated to all members by
Email or SMS. If a person
wishes to attend a meeting,
he/she should inform the
board of trustees about the
same in advance so that information about the date, time
and venue of next meeting
can be communicated.
Any social or religious activity needs support and encouragement from it's fellow
brothers and sisters. Sikhi
Sidak has initiated an attempt
to create a socio-religious platform where all of us can participate and enrich our lives
by learning the essence of
Sikhi as preached by Guru
Nanak. We are endeavored to
assist the socially and financially weak people from the
society and help in their upliftment by providing them educational trainings and financial support. We need your
support to succeed in these efforts.
The land for construction of
the Gurudwara sahib and the
academy (training center) has
already been bought. We have
already availed services of a
professional lawyer and an architect to help us plan in a
better and legal manner. Our
Trust has been already approved by the charity commissioner of Pune and the has
been granted the registration
number: E-5816. The plan for
construction got approved by
PMC in June 2015 and we are
in the process to start the construction very soon.
We are counting on you to
pitch-in and lend us your helping hand by contributing in
making this vision a reality.
For the ongoing activities of
construction, running the
academy, Gurmukhi and
Kirtan classes etc, we will
need monthly commitments
so that we are able to focus
our attention on our visionary
activities. Your generosity in
sharing your daswant for such
noble cause would be much
appreciated.
This is an initiative taken for
the larger benefit of the sangat
and your support and guidance would be much appreciated. Please feel free to contact us for any further information or details that you
may need. We look forward to
your continued encouragement and blessings!!
If you wish to donate directly
(online transfers, direct cheque deposit etc.),
please use these details:Trust's Name: “SikhiSidak Trust”
Bank: HDFC Bank, Magarpatta, Pune
Bank Account Number: 04867620000012
Email : sikhisidaktrust@gmail.com
Gurdwara Sadh Sangat Nagpur Chawl
Inspiring Next Generation Tying Turban
g
is Kin
Singh
before the assembly that
these five were his panj
piaray (the Five Beloved
Ones). He proclaimed that
they will be the nucleus of
the order of Khalsa.
Guru Saheb
initiated the five Sikhs into
the Order of khalsa with a
unique ceremony called
Amrit. In an iron batta
(bowl), he mixed water
with patasay (sugar bubles)
brought by Mata Jito ji, to
fuse bir-ras(elixir of
heroism) and prem-ras
(elixir of love) into one. He
then stirred the signify
their initiation into the
casteless fraternity of the
khalsa. Guru Saheb
changed the names of the
panj piaray to Daya Singh,
Dharam Singh, Mohkam
Singh, Himmat Singh, and
Saheb Singh. Since then
the word ‘Singh’, meaning
lion, is always suffixed to
the first name of all males
who are initiated by Amrit.
All females who are
initiated by Amrit are given
the surname ‘Kaur ’,
meaning lioness and
princess. From that time on
words, ‘Waheguru ji ka
Khalsa. Waheguru ji ki
fateh’ is the Khalsa
greeting.
The President, S. Sarabjeet Singh, informed that the initiative of Sangat helped them in carrying out
the turban tying activity, in which nearly 30 children and youngsters participated. Free distribution of
turbans were done so as to encourage the next generation to know their virsa.
Low Turnout of Members at General Body Meeting of Poona Camp Sikh Association 2015
Low turnout of members at General
Body Meeting of Poona Camp Sikh
Association, held on Sunday, 9th
August 2015. As per Vice President
of Gurdwara Guru Nanak Darbar,
S. Karamjit Singh Anand, there are
- - - The Message - - Those who have absolute faith in their Guru, they alone obey the Guru unconditionally.
200 members, but only 30 members
were present for the meeting.
6
3
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Amarpreet Singh
Inderjit Singh
Founded in 2008, the Sikh Film Festival, Pune
also known as 'Feelm' (feeling + emotion). Its
focus is on education to promote greater
understanding and appreciation of Sikh history,
art and culture among Sikh community at large.
It on its own is a different format of spreading
Damanpreet Singh
values and gurmat amongst the next generation.
It strives to promote our rich history and traditions by
conducting annualized Sikh Film Festival during
Republic day. All the initiatives are open to general
public and engagement is welcomed and encouraged.
he personality of Guru
Arjan Dev ji was a
source of spiritual inspiration
to his devotees, among whom
were several Muslims too.
They came to pay homage to
him and seek his blessings.
The Muslim Saint Miah Mir
held the Guru in high esteem.
The Mughal ruler, Emperor
Akbar, also came to pay his
respects to Guru Arjan Dev ji
at Goindwal on November
24,1598. After the death of
Akbar in 1605, Jaharigir ascended the throne. Whereas
Akbar was liberal in his
outlook and gave due respect
to the teachings of all
religions, Jahangir was a
fanatic and would not tolerate
the spread of any other faith in
his kingdom. He looked upon
Guru Arjan Dev ji and his
devotees with hostility and
wanted to suppress their
mission. He was particularly
displeased as some Muslims
had also joined the fold of
Guru Arjan Dev ji.
Guru Ramdas ji had installed
Arjan Dev ji, who was his
third son, as his spiritual
successor, considering him to
be the fittest person to occupy
the Guru's seat. He ignored
the protests of the two elder
sons, Prithi Chand and
Mahadev. They were very
much aggrieved and upset.
Shaheeda De Sartaj Sri Guru Arjan Dev Ji
Whereas Mahadev calmed
down after some time, Prithi
Chand carried on a virulent
campaign against Guru Arjan
Dev ji. Jahangir's accession to
the Mughal throne provided
him with the opportunity to
intensify his campaign. He
conspired with Chandu, a
Hindu officer of the
Emperor's court, to persecute
Guru Saheb.
Sometime earlier, Chandu's
messengers had proposed to
him the marriage of his
daughter to Guru Arjan Dev's
son, Hargobind. Hearing this,
Chandu passed a contemptuous
remark toward the Guru:
"This proposal amounts to
fixing an ornamental tile of a
p a l a c e i n t h e g u t t e r. "
Nonetheless, due to pressure
from his wife and relatives,
Chandu conceded to the
proposal, and sent his
messengers to the Guru with
the proposed marriage. But,
upon coming to know of
Chandu's arrogant remarks,
the Sikh sarigat of Delhi
requested that the Guru
decline the proposal, which
he did.
Chandu. became infuriated at
the rejection. Both he and lso
to erase hymns in the Granth
Prithi Chand worked in
unison and poisoned the ears
of Jahangir against Guru
Arjan Dev ji. They reported to
Jahangir that the Guru had
blessed the Emperor's rebel
son Khusrau. Jahangir was
already looking for an
opportunity to put an end to
the ever-widening influence
of Guru Arjan Dev ji which
had resulted in a vast increase
in his following. He
summoned Guru Saheb to
Lahore in May, 1606, and
accused him of helping his
enemy Khusrau. He ordered
the Guru to pay a fine of two
hundred thousand rupees, and
also to erase hymns in the
Granth
Saheb, which were opposed
to the Hindu and Muslim
religions. The Guru refused to
pay the fine, saying that he
had done no wrong and that
there were no hymns in the
Granth Saheb opposing any
religion. Upon this Jahangir
ordered Murtaz Khan, the
Governor of Lahore, to
confiscate all of Guru Saheb's
property and torture him to
death. Murtaz Khan entrusted
this job to Chandu, who took
this opportunity to exact his
revenge.
Guru Arjan Dev ji was cruelly
tortured by Chandu. He was
seated on burning-hot iron
plates, and red hot sand was
poured on his body. This was
followed by immersing his
blistered body in a big cistern
of boiling water. When the
devoted Muslim Saint Miah
Mir approached him with the
request that he be permitted to
see the Emperor Jahangir to
reverse his decision and release the Guru, Guru Arjan
Dev ji refrained him from
doing so by saying:
Tayra kee-a mitha lagai,
Har nam padarth Nanak
mangai.
Sweet is Thy Will, O God.
Devotion to Thee is the only
boon I seek.
To inflict even more pain, he
was then made to have a dip in
the cold waters of the river
Ravi. On May 30,1606, Guru
Arjan Dev ji took a dip in the
river Ravi and never came
out. Gurdwara Dera Saheb in
Lahore stands as a monument
to the sacred memory of the
holy Guru Arjan Dev.
Guru Arjan Dev ji refused to
give up his faith to save his
life. His martyrdom proved to
be a turning point in the
history of the Sikh faith. From
a group of devotees hitherto
given mainly to devotion and
peaceful activities, the Sikhs
were gradually transformed
into an organised and wellknit community, ready to take
up arms for fighting against
Felicitation
Gatka - Sikh Martial Art
Ramp Walk by Singhs & Singhnis
- - - The Message - - Sweet is Thy Will, O God. Devotion to Thee is the only boon I seek.
the Mughal rule, whose system was cruel and oppressive.
a group of devotees hitherto
given mainly to devotion and
peaceful activities, the Sikhs
were gradually transformed
into an organised and wellknit community, ready to take
up arms for fighting against
the Mughal rule, whose system was cruel and oppressive.
The martyrdom of Guru
Arjan Dev ji engendered a
wave of shock and
indignation among the Sikhs.
No single event till then had
so profoundly brought home
to them the necessity of the
sword. It is therefore not
surprising that under the sixth
Guru, Guru Hargobind
Saheb, they were militarised
and prepared to face the
Mughal might squarely. Thus
emerged a new epoch in the
history of Sikhism which led
to a synthesis between bhagti
and shaktl. Guru Arjan Dev ji
was the first Sikh Guru, who
by his martyrdom lent to
Sikhism a strength and
solidarity that it had never
known before.
Guru Arjan Dev ji carried the
Light of Guru Nanak Dev ji
during his Guruship from
1581 to 1606.
4
5
You can have great teachers, but if you have a good principal, you have a successful school.
If a plant is carefully nurtured
by a gardener, it will become
good, and produce better
fruit. Therefore, children
must be given a good training
from their earliest childhood.
Guru Nanak Public School and
Junior College is an English
Medium Institution named after
Guru Nanak Devji, the founder of
Sikh Faith and the first Guru of the
Sikhs. Guru Nanak Devji's
mission was to bring about
universal brotherhood, without
discrimination of caste and creed.
The Motto of the Institution is
Vidya Vichari Ta Parupkari
"True learning induces in the mind, Service of Mankind"
Late Dr. Harminder Kaur Khalsa
Principal Mrs. Subeen Kaur
Modern education is all about helping the child to realize and explore his potentialities and latent talents. Our children represent our
hopes and dreams and a great nation. As a parent, you want the best for your child and we are proud to be working with you to ensure that
they are given the right knowledge to face future challenges.
Parents, students and the school authorities are a team and complement each other's efforts. Education is not just a process of giving
knowledge for a future job but a lifelong process which creates an understanding of moral and ethical values to guide one's life and make
our students the future hope of the country.
s.dex - wupI.dr kaEr
Aadr se nm/ hae jate h.E › t4a
kam krae 0esa ik phcan bn ja0
ip/y iv´a4IR, )anI palkvr t4a
pa#xala kI sunhrI yad.e s.walkr
hr kdm 0esa clae ik inxan bn
pa#xala v kašlej ke xuwic.tk,
rqte h.E › iv´a4IR, palk, ix9k
ja0 ›
Aap sbkae nmSkar ›
t4a mEne.jme.3 kae hmexa 0ksa4
pa#xala ya.nI iv´ai4Ryae. ke il0
0k 7ae3a smaj › Kyae.ik pa#xala
0k 2age me ipraekr rqna hI hmara
se hI ]nka wavink, baEi@dk,
A@yapk vgR iv´ai4Ryae. ke suPt gu`ae.
wai8k,
kae jgakr ]Nhe. Aage b!ne mee. mdd
xarIirk,
samaijk
v
svRa.gI` ivkas haeta hE ›
krte
pa#xala ke jIvn m.e iv´ai4Ryae. pr
pa#xala se t4a 6r se jae s.Skar
haete h.E v jIvnwr ]nka sa4 dete hE.
› [sil0 iktne wI bDe hae ja0>
pa#xala ka ]Lleq haete hI sb
h.E
We aim to give every student
in our care, the very best
possible education in order to
prepare them for life beyond
school. This school pays a
strong emphasis on holistic
learning and student
leadership.
yha> ij.dgI tae swI ka3 lete h.E
ij.dgI ijyae 0esI ik imsal bn
ja0 ›
kayR hE ›
›
t4a
0ese
hI
gu`I
iv´ai4Ryae. kI vjh se pa#xala
t4a kašlej ka nam raexn haeta hE
› yhI iv´a4IRR kLa dex kI kaya
pLa3 kr skte h.E ›
Aaiqr me. yhI khna cahU>gI ik
ij.dgI jIne ka mksd qas haena
caih0 AaeEr Apne Aap me. ivXvas
haena caih0 jIvn me. quixyae. kI
kmI nhI. bCcae, bs quixyae. kae
mnane ka A.daj haena caih0›
2Nyvad _
[sI bat pr 0k xer AjR ikya hE ›
Mrs. Bhupinder Kaur Sahney
(Administrator -GNPS)
STUPENDOUS SUCCESS ONCE AGAIN
100% SSC & HSC RESULTS (2014-2015)
SSC TOPPERS
AGAMJOT KAUR
95%
OMKAR UMADI
94.2%
HSC TOPPERS
GURPREM SINGH
90%
Guru Nanak Public School &
Junior College is an exciting
place to learn. It is a vibrant
place of teaching and learning
and students love coming to
our school.
HARNEET SINGH
86.31%
(Commerce Stream)
ABHISHEK LIMKAR
85.23%
(Science Stream)
Hearty Congratulations From Pune Sadh Sangat
Our school motto has richly
guided us in making enormous
strides in the education of our
students, helping them to grow
into confident human beings,
ready to take their places as
Leaders to serve mankind for a
better tomorrow.
A good educational institution
is one that helps the overall
development of a child. To
achieve this goal we provide a
wide array of programmes and
activities so that each student
can seize the opportunities
offered to him/her.
School and Junior College has
been achieving 100% result in
SSC and HSC ever since the
first batch with many
achieving distinctions. Our
highly qualified teachers are
passionate and
enthusiastic
educators inspire our
students to achieve
outstanding results.
I have been fortunate to
be a part of this noble
institution for the past
nine years and at the helm.
Words fail to express the
endless cooperation, support
and coordination of the
Management.
Education is also having the
courage and strength to walk
on the path of truth, humility
and hard work which I am
trying to follow.
We are expanding with
excellence to place ourselves
as the reputed institution in the
city.
Chairman Prakash Singh Ghai
he extraordinary
institution began life in
the year 1998 ago and within
this short period Guru Nanak
Public School and Junior
College has made place for
itself in the academic horizon
of Pune.
T
Junior College is soaring
higher and higher with every
intellectual and spiritual leap.
The school has expanded and a
Junior College Science with
Bifocal and Commerce wing
was started from the academic
year 2011-2012.
With the kind blessings of
Almighty and dedicated
efforts of the Management,
Guru Nanak Public School &
The institute has been
acheiving outstanding
performance of 100% SSC &
HSC throughout the years.
S. Karamjit Singh Anand hoisting
Flag on Independence Day at
Guru Nanak Public School & Junior College Pune, Camp.