LaSallian
Transcription
LaSallian
menager e The LaSallian Exploring mystic beings The other side of the Pantheon, 3 The vanity syndrome CaMEra, 8 Cutting down the scissors policy Cut it out, Scissorship, 11 e ditor’s note One glance at the cover can either induce feelings of terror, disgust, or sympathy. Most would be terrorized at the site of the corpse and the idea of murder. With this comes disgust over the site of blood and the incredible inhumanity of such an act. But there would also be the few who would sympathize for the murderer, wondering what abuse he has gone through that led him to grabbing the knife. Who would you be in such a violent situation? The victim lying on the ground? The lucky one who only got an injury? Or the one holding the knife, with someone else’s blood tainting your body? Greetings. I do not mean to usher in the school year with such morbidity. Please do not shy away from reading on further, because this June issue has much more to offer. First and foremost, we “entice” you with an exploration on campus violence as our cover story. Here, campus violence in the US and the Philippines is compared, with some highlights on how it has occurred in the Lasallian setting. In relation to campus violence, our 25 Cents’ Worth subsection offers refreshingly intelligent insights on the Discipline’s Office infamous “scissors policy.” For a lighter but intelligent read, we have revived the subsection called Round the Globe, which discusses the popular “disease” that almost everyone has fallen into: camwhoring. More cultured readers or those in search of more could find themselves reading the vignette on the various gods from the mythologies of Ireland, Norway and India. Finally, our Lounge section features recent BPI Science Awardee Mico Geronimo. Read on and enjoy! r Gela Velasco Menagerie Editor COVER CREDITS: credits imaging by Karla Peralta GeneCarloMagtoto concept by Carmela Prado 2 THE LASALLIAN MENAGERIE LAYOUT: Carmela Prado Abdul Onos FUEL CREDITS: Brian Christian Uy ant & RAVE T V SERI ES Ugly Betty Season 1 By ARIK AARON ABU EXECUTIVE PRODUCER Name CAST America Ferrera, Erik Mabius, Christopher Gorham, Alan Dale GENRE Drama/Comedy u gly is the new beautiful. It is about time for people to see beyond what the naked eye can perceive–this is simply what ABC’s Ugly Betty is trying to convey its growing audience throughout the globe. The title “Ugly Betty” would seem familiar to the ear simply because it is indeed a revision of the hit Colombian telenovela Yo soy Betty, la fea – which translates into “I am Betty, the ugly.” The series is but one of the many renditions to the show, following versions hailing from countries like Indonesia, Bulgaria, Malaysia, Czech Republic, Switzerland, and Japan, just to name a few. Ugly Betty tracks the life and times of fresh college graduate and aspiring magazine editor Betty Suarez (America Ferrera). Initially rejected in a job interview at the renowned Meade Publications because of her “u n p l e a s a nt ” a p p e a ra n ce, C E O Bradford Meade (Alan Dale) sees Betty’s potential, and assigns her immediately to Daniel Meade (Erik Mabius) as executive assistant. This series of events ultimately leads her to whom she thinks is her “soul mate” Henry Grubstick (Christopher Gorham), the accountant in the third floor of the publication office. Betty becomes fond of this man simply because she once dreamt of kissing him. Unfortunately, she is not able to realize that there is already someone else in her fantasy man’s heart. The series is an excellent adaptation of its original Colombian counterpart. Ugly Betty was able to sustain the essence of its predecessors while managing to surprise its viewers with unexpected twists and turns along the way. Who could not at least grin the moment a thick-browed woman with braced teeth steps in the room? But though Ugly Betty seems to be a certified hit to many, it still fails to reach out across the boundaries of audience groups. Humor is one thing, but wittiness is another. Behind the many antics shown in the show, only a few people will be able to notice the values of fairness and equality that Ugly Betty is trying to tell people. It might not be suitable for all viewers, but it should still wring a few chuckles. After all, there is more to come out of Betty’s sleeve–or braces, for that matter–episode after episode. rating 3.0 January 2007 “l rating 2.5 3.5 rating 3.5 January 2007 For One More Day by carmela sioco et me guess. You want to know why I killed myself.” Starting off with a riveting prologue, For One More Day is Mitch Albom’s third novel following the successful Tuesdays with Morrie and The Five People You Meet in Heaven. This novel revolves around Chick Benetto, a hopeful baseball rookie, and his long tarnished relationship with his mother. Chick grows up in a broken home, with his childhood memories often centering upon his having to choose sides between his parents. His father left him and his mother; consequently, always felt the need to be loved and accepted by him. Unfortunately, that need came with a hefty price— Chick taking his mother for granted. As he grows older and has a family of his own, he becomes the reflection of a broken man. S educed by the promises of a budding baseball career and with no time for his family until suddenly, his mother dies from a heart attack. Consumed in his misery and remorse, everything goes downhill for Chick as his marriage falls apart, his daughter stops speaking to him, and he realizes the futility of his baseball dreams. Chick then tries to commit suicide, but in an odd twist of events, his brush with death leads him to a supernatural encounter with his mother. Their time together gives s rating B OO K B OO K Shiva’s Fire By yasmin najib hiva’s Fire is another inspiring tale by Suzanne Fisher Staples, the award winning author of Shabanu and its follow up, Haveli. In her new book, Staples is able to weave a touching fantasy story about a young girl who is able to discover her passion for dancing despite the awful circumstances she has to live with. The main character Parvati is born and raised in a sleepy town in the south of India, where she becomes known for strange things happening every time her feet pounds the ground to dance. Parvati’s childhood is filled with taunts from the other villagers, until a famous classical dance master visits her village looking for her. He whisks her off to dance school where she loses herself in dance, music, study, and devotion. Parvati then meets a very special boy who turns everything she has come to know in shambles, s Chick his peace, as he gets to reconcile with her, and most importantly, with himself. If you’re a Mitch Albom fan, then you’ll most likely know his writing style and trademark charm. His Chick Benetto narrative is simplistic in style, yet touching and contemplative in complexity. The problem is that it is too much like his preceding novel, Five People You Meet in Heaven. It is almost entirely the same, with regretful characters and redemptive encounters with spirits. The plot is also eerily identical, as characters describe dealing with death, and then meeting significant people with weighty secrets to reveal. The stories start to seem a bit formulaic at this point, and one can wonder if Albom can bring something new to the table. It is not questionable though, that this novel can definitely make its readers nostalgic and meditative with the morals divulged throughout Chick’s day with his mother. The novel is still a good book to read, but it is not something that stands out from his past works, nor something altogether memorable. Its wise life lessons and wistful philosophies on life and death do account for a lot; although with its predictable storyline and characters, this novel can turn out as a disappointment to its readers. leaving her to wonder if destiny, as she believes, is really all that cracked up to be. The book is a great read for anyone who enjoys diving in to a world that is unlike the one we live in, where mystical happenings occur and a tiny statue of a god can start dancing before your very eyes. It is also a great read for giving readers a peek into rural life in India where curses, folklores, kings, and princes exist and thrive. A winner of several awards such as Parents’ Choice Gold Award by Parent’s Guide, a Best Book selection by Publishers’ Weekly, and Children’s Book of the Year, Bank Street College, this book deserves every bit of recognition it has received. Indeed, a page turning read for all devotees of the unimaginable. EVE N T Revicon Ion Summer Invasion By ROAN GUINTIVANO ummer is almost over, but the fun and games have just begun for the Revicon Ion Summer Invasion. From May 5-6, Revicon Ion brought together lucky participants for a weekend to the white sands of Boracay for some summer activities on the beachfront of Willy’s Resort in Station One. DLSU was the most represented university,baggingthetoppositioninthreeofthegamesheldafew weeks before the Summer Invasion in Boracay. Teams competed in different games that involved kayaking, leg races, water balloon dodgeball, and beach soccer. The White Sharks team emerged as the winner in most of the games, and were named overall champions for the whole event. DLSU Arrowheads, the University’s flag football team, made up most of the winning team, composed of Charles Mesina, Jessica Manalo, Roger Luza, and Aurora Siso. They were joined by celebrities such as John Joe Joseph and Borgy Manotoc. . Celebrities,students,andthemediawereallpresentintheevent, making the Revicon Ion Summer Invasion in Boracay a huge success. The free henna, free massage, and overflowing Revicon Ion energy drink didn’t hurt as well. The hosts, Amanda Griffin and Will Devaughn did a great job in facilitating the games. The scorching sun reflected the clear waters of the ocean and white powdery sand, making it impossible for anyone to resist staying inside the hotel. However, the event seemed to be disorganized at first, and no one seemed to be going to their respective teams due to the heat and the early flights. But in the end, everything turned out well. Oncethefirstgamestarted,everybodywascheeringfortheirteams. Only one team emerged as the winner, but everyone was a good sport and gave their best on the beach. It was indeed a fun and a memorable way to end summer. THE LASALLIAN MENAGERIE 3 L feature ong the other side of the Pantheon by marielle antonio, ali caronongan, yasmin najib The Dagda (Irish) Supreme among the Tuatha De Dannan, the most famous race of Irish gods, the Dagda is ruler over lands and men. He is a master of the arts of magic, war, and craftsmanship, and identified as the Ollathir, meaning “All-father.” The Dagda is said to possess a club and a cauldron --the former able to kill nine men with one end and resurrect them with the other; the latter said to be a bottomless pit that never runs out of food. Despite his might, The Dagda is not immortal. During the second battle of Magh Tuiredh, an epic battle of gods and men, the prophetess Cethlenn wounded the Dagda, and brought his eighty-year reign as High King over all the gods to an end. Odin (Norse) Odin is the all powerful figure in Norse mythology, and has fathered offspring with different goddesses. He hung wounded for nine days on the world tree of Yggdrasil after having injured himself with his own spear in order to learn nine powerful songs and 18 tunes. Odin is capable of speaking to the dead, questioning their intellect and choosing the ones worthy of residing in Valhalla, his place of residence where the slain are brought. From his throne, he can observe events in the nine worlds that exist at Asgard. He is one-eyed, having traded the other for a drink at the Well of Wisdom in his thirst to acquire incalculable knowledge. Shiva (Hindu) fathersalmighty As a cross between history and the imagination, mythology has always been looked to for explanations regarding natural phenomena, and has emerged in modern times as a source of inspiration for literature and the arts. Popular culture has paid due homage to the mythologies of various cultures by borrowing names, ideas, and even actual events; and incorporaing them into modern day games and fairy tales. Many aspects of ordinary life such as names of the days of the week also have mythological references, while disciplines such as mysticism and philosophy also take root in it. Prepare to enter the distant lands of India, Norway, and Ireland through the rich folklore they have to offer. 4 THE LASALLIAN MENAGERIE Shiva is the last of the Hindu trinity (creation, preservation, destruction), being the god of destruction. His home and work companion is Parvati, goddess of disintegration. Shiva stays on a high, snowy mountain range where he prays and meditates to strengthen himself as the source of all knowledge--symbolized by the third eye on his forehead. Shiva carries the heaviest burden in the Hindu trinity, because after they have created and preserved the world, it is Shiva’s duty to destroy parts of it in order to facilitate growth and creation. January 2007 Thor (Norse) Ganesha Kali (Hindu) Mannanan mac Lir is the Irish equivalent of Poseidon, the god of the sea. Translated to English, his name literally means “Son of the Sea.” The Isle of Mann is named after him, and on midsummer its inhabitants traditionally offer him “a bundle of reeds, meadow grass, and yellow flowers.” In return, he is said to protect its fishermen and make their catch plenty. Traditionally the sea god is a guide from the world of the living into the world of the dead. Historians use the term “psychopomp” to describe gods or creatures whose work is such. Manannan mac Lir is said to have possessed a magical cauldron of rebirth, a power associated with him because of his role as a ferryman into the netherworld, which was also known as the world of youth and regeneration. A prominent female god of Hindu mythology is Kali, also called Kali Ma (mother) by her followers. She is the goddess of time and death, and is the counterpart of the divine mother Shakti. Kali’s role is to detach a mortal being from these attachments. However, she chooses the mortals from which she removes this fear. She selects these mortals on a whim, yet they say that those in which she leaves fear behind are the ignorant --another reason why she is feared and worshipped. Her appearance is as daunting as her job: she has four eyes, a black tongue, menacing eyes, and dons a chain of decapitated human heads (representing her affinity with death). Aengues (Irish) Mannanan mac Lir (Irish) Ganesha is a deity with an elephant head, and there are many theories how he acquired it. Ganesha was created as a guard for the goddess Parvati. One day, the Lord Shiva wanted to visit Parvati, but Ganesha would not let him so Shiva beheaded Ganesha. Later on Shiva decided to restore him to life by giving him a new head, but an elephant head was the only substitute available. Another legend recounts that Ganesh was born as a perfect baby boy whose head was turned to ashes by Parvati’s brother Sani, who had a cursed eye that disintegrated everything it saw. The gods Vishnu and Brahma then replaced Ganesha’s head with that of the very first creature they found: an elephant. Ganesh is also the lord of all existing beings, and all worship ceremonies in the Hindu religious tradition begin with an invocation to him. Aengus, the god of love and youth, wears a crown of four flying birds around his head, believed to be the origin of the letters “xxxx” which are used to symbolize kisses in modern times. As the god of romance, his love story alone makes him worthy of his title. Legend has it that Aengus had, quite literally, fallen in love with a girl he met only in his dreams. After a one year quest, he found her among 150 girls chained in twos at the lake of Dragon’s Mouth. Her name was Caer Ibormeith. Every first of November, she and the other girls would turn into swans, and the only way Aengus could win her was if he could identify her in her animal state. He accomplished this by turning himself into a swan and having her join him in flight. Once they had married, they flew away and sang a melody that enchanted all who listened to a three-day sleep. Freya (Norse) grotesque guardians deathandthepsychopomp hopelessly devoted January 2007 Usually depicted as a large and ferocious man with a scarlet beard and eyes of lightning, Thor surpassed the mighty reputation of his father, Odin, and built a status of his own by being one of the most feared and ferocious warriors ever born. Despite his unattractive appearance, Thor is married to Sif, a fertility goddess. Ironically, he has no offspring with her, and instead enjoys the company of a mistress, the giantess Jarsaxa. A protector of both gods and humans against evil, Thor fights with his trusty hammer, Mjollnir, from which lightning is said to strike whenever thrown by him. His biggest enemy is a serpent named Jormungand, which he kills in the final battle of Ragnarok minutes before he is poisoned by its venom. The most attractive of all Norse goddesses, Freya is the goddess of love and beauty, the patron of crops, a sacrificial priestess, and the epitome of female sensuality. She resides in the kingdom of Folkvang, where nothing but enchanting tunes and melodious harp music are played. She is a lover of music and flowers, and has a fascination with elves. Freya’s prized possessions include the necklace of Brisings, which she received after she fornicated with dwarfs, and a wild boar named Hildesvini (rumored to be her human lover Ottar in disguise). THE LASALLIAN MENAGERIE 5 C Story over Campus BITING TH by ali caronongan, elvin On August 1966, Charles Whitman made history by living his dream of being a sniper and randomly shooting 16 of his schoolmates in the University of Texas. He was later shot and killed by the police. Whitman’s horrifying rampage came down as the very first campus shooting in America, and campus grounds were never deemed as secure havens since then. D e a d a n d Ass a u lted M e n o n Campus Long before the University of Texas incident, collegiate institutions were perceived as harmless environments where healthy relationships were formed within protected barriers. Colleges were places of refuge where students could go about their lives while pursuing a higher education. An alarming number of incidents involving hazing initiations for fraternities, bullets being fired during class hours, and stabbing occurrences within the past years, however, have certainly crumbled this vision of an academe-inspired utopia. And after the recent massacre at the Virginia Technological Institute where a student slaughtered 32 people by opening fire at a dormitory and 6 THE LASALLIAN MENAGERIE classroom, society is posed with the question of whether the existence of a safe haven for anybody is still possible. There have been numerous theories and ideas on what actually causes these incidents, and knee-jerk answers have always pointed fingers to media, alcohol, and drugs. People are quick to judge these as the main culprits of youth violence, but they have to question why they even had to feel the need to resort to these in the first place. Why did they have to buy drugs or binge on alcohol? Why did they feel that the media held the answers for their problems, and not their families or friends? W he n the T r igge r P u lls the Finger There are a lot of factors to consider in studying campus violence, and they may not always be easy to grasp. For one thing, bullying in school has sadly become a common practice. Studies by Television Ontario Parents online have concluded that adolescents do feel unsafe at school, and some 160,000 students in the USA stay at home because they fear being bullied. Luke Woodham blamed bullying before he started the shootout at Pearl High School, Mississippi on October 1997. Woodham ranted, “…it was not a cry for attention, it was not a cry for help. It was a scream in sheer agony saying that if you can’t pry your eyes open, if I can’t do it through pacifism, if I can’t show you through the displaying of intelligence, then I will do it with a bullet.” Apart from school bullies, troubles at home could also be seen as a huge and January 2007 Violence HE BULLET vin ngo, carmela sioco The Fraternity Mentality The Philippines, despite not being known for campus shoot-outs, has seen a good number of fraternity hazing incidents-the most recent hazing case involving Marlon Villanueva, an agriculture economics student at the University of the PhilippinesLos Baños (UPLB). Villanueva underwent serious beating at a beach resort as a result of initiation rites by members of the Alpha Phi Omega fraternity chapter of UPLB. But what if membership in a fraternity is mandatory? Mark Welson Chua, a second-year mechanical engineering student and ROTC January 2007 cadet at the University of Sto. Tomas (UST), was kidnapped on the university campus on the evening of March 15, 2001. Three days later, his bloated and decomposing body was found floating on the Pasig River, his face and head wrapped tight in silver packing tape, his hands and legs hogtied. His death is widely believed to be linked to his exposé of alleged irregularities in the ROTC Unit of the university; and became the catalyst for the passage of Republic Act 9163 or the “National Ser vice Training Program (NSTP)” Law, which removed the completion of mandatory ROTC as a precondition for graduation of “ it was not a cry for atte n tio n , it wa s not a cry for help. It was a scream in sheer agony “ telling factor. Grayson Holmbeck, winner of the Hershel Thornburg Disser tation Award from the Society for Research on Adolescence, affirmed that a sound and healthy relationship with parents during the adolescent years are tantamount to a lot of positive effects. These include wellformed identities, strong self-esteem, and the development of socially acceptable behavior. When parent-adolescent relationships falter, it is a lot harder for the adolescents to handle school pressures of having to fit in and making an identity for oneself. Other studies conducted say that teens’ behavior at home determines their behavior outside of it, and can also shape how they view and deal with their peers. Another factor is the distribution of guns. A lecture in North Carolina Wesleyan College (NCWC) hypothesized that no adolescent could resist the priceless seduction of a shiny and powerful handgun. The American Center of Disease Control stated that in 1992 alone, 20 percent of students came to school armed, while a startling 5 percent carried guns. The number has doubled from 1970 to 1999, and is even more today. C l e a r l y, w i t h l e g i s l a t o r s , s c h o o l administrators, and parents all able to influence violent tendencies, the lines of accountability involve many parties. male college students. DLSU has had its own share of campus violence as well. In the 1970s, fraternity related violence was rampant, with frequent brawls plaguing campus. This prompted then DLSU President Br. Andrew Gonzalez to provide written codes of conduct in the student handbook to halt the mayhem. ( Today, all students are required to sign a contract forbidding membership in a fraternity upon entering the University.) I n 1 9 9 5 , S e t h Lo p e z d i e d d u e to injuries sustained when he went through his fraternity’s hazing rites. There was also the stabbing of Starrie Sun, a Computer Engineering student, at Room 408 of the Gokongwei Building on November 19, 2002. The Lasallian community was shocked by the stabbing incident, which was the first reported frustrated murder incident inside the University. This goes to show that violence can still happen in DLSU, despite its relatively strict security measures. B a n g ! Yo u ’ r e D e a d - T he Aftermath The repercussions of campus violence have questioned the morale, or lack thereof, of our society today. The media has tried to counteract the rise of violence and campus shootings: There has been an array of movies that deal with social cliques and bullies like Mean Girls, Breakfast Club, and Carrie; other movies have dealt with campus shootings directly. The television show One Tree Hill has even dedicated one episode to campus shootings, with the actors giving a public message on fighting campus violence. Films like Bowling for Columbine and Bang Bang! You’re Dead have both tackled campus shootouts in a plea to stop violence. In the Philippines, RA 8049 – The Anti Hazing Law – was ratified in 1995 during the presidency of Fidel Ramos, to help curb the rampant fraternity related violence. The question now, according to the NCWC lecture, is “Did the finger pull the trigger, or did the trigger pull the finger?” Is it simple fascination with guns and overt influences of violent media that makes students end other people’s lives, or is it something that runs deeper in society, with not one clear-cut cause? The conditions that lead people to choose violence will remain . There is no such thing as a person born innately peaceful , but on the side of hope, neither are people born innately violent. It all boils down to choice and society. Society can choose to take part in the solution. THE LASALLIAN MENAGERIE 7 Rglobe ound the You turn on the power and plop down on your computer. Once you’re connectedtotheinternet, youbeginyourusualonline routine. You open your instant messenger and begin chatting; you open your browser and start surfingtheweb,updating yourselfonthelatestnews and current happenings, and browse through the latestseriesofphotosposted by your friends. That ’s right. The everyday routine of a‘net denizen typically includes themostup-to-datephoto albums of everyone of interest. A daily e-mail, a manualcheckofFriendster, Multiply, or MySpace-whatever the method, anyoneinterestedenough can see what’s up with his or her buddies, or, to be exact, what’s up with their faces. Welcome to a world defined by the “camwhoring” culture! 8 THE LASALLIAN MENAGERIE caMEra by Samantha Modina, Jensen Bryan Ching, Teresita Velez Cam-what? The “camwhoring” phenomenon begins with the person, a “camwhore.” The term itself is quite new and, like a lot of slang terms coined from the internet, has yet to be in the pages of Merriam-Webster. “Camwhore” is a portmanteau of the words camera and whore. It was first printed in The CourierMail on November 2001 in an article entitled Virtual Lolitas, but was reportedly coined much earlier in Australia back in 1999. The context in which the word appears has the world’s oldest profession as the background and the web cam as the primary tool. Camwhores are people who expose themselves online and earn from it. Other people who aren’t necessarily in the flesh industry but have exhibitionist streaks are also labeled as such. The last few years have seen the situation so aggravated that in 2005, the New York Times published In Through His Webcam, a Boy Joins a Sordid Online World, a feature about Justin Berry, a teenager who strips and does sexual acts in front of the computer for money. In the present day the term “camwhore” has come into widespread use as part of web lingo. Although its initial usage was shady, “camwhore” as a derogatory depiction of a person has evolved into a funny and edgy description of people possessed by narcissism. Me, Myself, and Everyone in the ‘Net The user-centric dictionary www. urbandictionary.com, defines camwhore in a host of ways. One definition of a camwhore is someone who “posts endless pictures of themselves on the internet for people to see. The most severe cases keep posting new pictures just like the ones they posted the day before, and the day before that, and so on.” Although a bit informal, the description is definitely not unfounded. Proof of this is the myriad social media in the internet that have placed their money in this phenomenon. Websites such as MySpace, Friendster, and Multiply have become venues for posting images of latest trips to exotic islands, group outings, and outrageous facial expressions. It isn’t improbable to imagine that after some time, acquaintances and even strangers would be very familiar with every aspect of people who post pictures or videos of themselves on the internet for everyone to see. Paparazzi-ing the Self Just what is it that makes people want to make like Narcissus and reveal themselves to the world? A December 2006 CNN article entitledWelcome to Hiltonworld introduced the term “Hiltonworld,” coined for the celebrityobsessed and voyeur-friendly universe where paparazzi-attracting Paris Hilton and her cohorts reside. As a conclusion, the writer conjectures the possibility of anyone easily getting into this world for “15 minutes of fame” through a video on social medium YouTube or any other form of exposure on the net through creating an account on any social networking website. Take 2007 American Idol reject Antonella Barba, for example. In a March 2007 article, TIME magazine described how private pictures of Barba eclipsed major and pressing events at that time, such as the drop in the stock market and the Iran crisis. The photos were taken way before Barba set foot on the Idol stage. Hers is a classic illustration of how an unknown can get into “Hiltonworld” and get the proverbial 15 minutes of fame. YouTube has also helped gather exposure for amateur actors and actresses like lonelygirl15, whose videos about her fictional life and troubles have spawned countless imitators; lonelygirl115’s account is the most subscribed on the site, and has helped the featured actress with her dreams January 2007 of making it in Hollywood. Kodak-an Filipinos, of course, aren’t spared from this phenomenon. With camera in hand wherever they go, Pinoys are far from being camera-shy. While MySpace is the premier social networking site in the United States, Friendster and Multiply’s user base is predominantly Asian, with the Philippines taking up a large chunk of the online population. It’s not uncommon to see bars, places filled with people with their arms outstretched and their weapon of choice, a cell phone or digital camera, clicking and smiling like there’s no tomorrow. Freeze Thyself Although no one would like their intimate pictures splattered all over the internet, the promise of celebrity might be lurking in the subconscious of camwhores or not. Ali Caronongan, II-AB-LIM, a self-confessed camwhore, admits vanity plays a big factor in being a camwhore. “Nowadays, looking at the mirror isn’t good enough,” she says, “We want real and tangible evidence that tells us that we do look good.” Former The LaSallian Managing and Photo Editor, Eric Siy, also reiterates the idea of camwhores looking for other ways to look at themselves. “It has the same effect as looking into a mirror,” he explains, “but here you get to freeze yourself, study your face and your angles. You can’t do that with a mirror.” Looking at the mirror, one sees oneself at the eye-level, with a camera, virtually every angle of vision is possible with just a click. One can see which position or lighting is suited for a picture and can do himself or herself in public photo opportunities and gatherings. The apparent limitless film brings out the inner Narcissus in anyone, after all, how can one shoot one’s self with one of those Jurassic models way back? Aside from its utility for vanity, Siy mentions how camwhoring is similar to what photographers call a self-portrait in the sense that the one who shoots the camera uses his or herself as the model. But, it must never be considered as an actual self-portrait. “Owning a camera and using it doesn’t make one a photographer,” he says, “And a self portrait uses the photographer as a model to communicate an idea or an emotion which is very different from camwhores who just take pictures of themselves aimlessly.” The increase in the number of people claiming to be photographers seems to be correlated with the number of camwhores which sadly degrades photography as an art. January 2007 Click Happy The camera was invented to capture images that cannot be fully justified by a canvas. Far from a mere tool for chroniclers, the camera is most often employed as a way to document the existential, even trivial, events in one’s life. Be it to record a baby’s first walk, a child’s first play production or even one’s latest haircut, pictures are ubiquitous in everyday life. And since today’s technologies have made taking and sharing pictures that much easier, the camwhore culture will continue to flourish. Hopefully, camwhoring and the camwhore culture wouldn’t degrade the discipline it has evolved from, photography. Until then, click and be merry. THE LASALLIAN MENAGERIE 9 TLounge he Not your ordinary geek by samantha d. modina WhenonefirstmeetsMikhailFranciscoGeronimo,onewouldimmediatelynoticethislaidback aurasurroundinghisfriendlyface.Oncehestartstalkingthough,someofthosefirstimpressions seemingly fly off the window. Average isn’t what you may describe this self-confessed geek.“If I just stopped at being a normal student, it’s something that I know is not me,”he admits.Yet behindthebusyandgeekyexteriorisapersonwhowantstosharewithotherpeoplehispassion – computers. Overachieving Techie Reading Mikhail Francisco Geronimo’s list of credentials is like reading a fantasy checklist of feats one must accomplish before graduating. Mikhail, more popularly known as Mico, became twice the Legislative Assembly Representative of his batch under Santugon. He then became the party’s Computer Science College President. He was also Vice President-Externals of Moomedia and, just recently, a 2007 BPI-DOST science awardee. Formerly a student council president in high school, he joined Santugon despite promising himself less extra-curricular involvements in college. Yet that wasn’t exactly what enticed him to go back to leading his fellow students. “I was inspired how the SC works in [De] La Salle,” he muses. Mico was impressed with how the system, specifically the policy making works. “Having the students doing policy making themselves was really appealing for me.” In 2005, he pushed the envelope further, running for the Student Council presidency under Santugon’s ticket, but lost to eventual winner Simoun Ferrer. He admits that the College of Computer Science factored in his decision to run. “One of the reasons I said ‘yes’ to run for SC president [was that] people have been waiting for a second CCS SC president,” he says. Giving Back Serving as icing to his cake in De La Salle is the 2007 BPI-DOST Science Award. Given to outstanding student research papers, BPI and DOST recognized Mico’s and his groupmates’ (Solace Arevalo, Paolo Alcera and Sanam Mirpuri) thesis entitled e-SME: A Viable Tool for National Development. The business-oriented research aims to help small and medium enterprises utilize technology for improvement. Ironically, Mico almost failed to show up for the award’s panel interview if not for thesismate Sanam Mirpuri’s reminder. “I went to the interview, [but] I wasn’t expecting anything,” he sheepishly admits. Mico, however, made it to the top six. He is proud that his research is in line with the government’s goal of strengthening the information technology sector. “We use information technology, computer science to bring changes for development, not just to contribute something to 10 THE LASALLIAN MENAGERIE science or technology,” he states. The said thesis aids small-scale entrepreneurs through a web site, “It’s your regular e-commerce website with a lot of additional functionalities,” he explains. Their research’s simplicity belies its pivotal function in changing entrepreneurs’ minds about the role of information technology in business. “It does contribute to the knowledge, not on paper but somehow it changes mindsets of people,” he imparts. Despite the research’s beauty on paper, Mico’s group is after its application to small and medium enterprises in the Philippines. “The challenge really here is implementation for these companies to accept it, for the government to actually use it,” he affirms. As for the prestige of winning the Science Award, Mico admits that it gave him the chance to give something back to the university, “This was my chance to at least give something back and for people to be able to see that there’s promise in terms of computer science students. He even muses, “I was happy that at least I was given validation that I have the potential to be one of the good people in this industry.” Striking Out So what’s next for this hardworking techie? Come June, Mico will be joining the men in suits in Procter & Gamble, officially bidding goodbye to student life. “It’s not a problem, going into work quite early,” he says. As for the organizations he would be leaving behind, he reveals that he’s confident with the batch next in line. On the other hand, a company already said yes to applying their thesis. And finally for his life, he reaffirms, “We’re not just computer geeks.” As his achievements have shown, the world knows they are, or he at least, is more than just a computer geek. January 2007 25worth cents’ Scissorship Cut It Out, by darcy reburiano Do you believe in clairvoyance? I don’t. That’s why I was quite pissed off when I discovered that in De La Salle University, student organizations and offices need to present sharp objects (ie scissors) to the Discipline office “not later than the first month of the school year.” For those not in the know, buying from the university those little “snippity-snips” are regulated, and possession without a DO sticker can be grounds for an offense. Tampering with the DO sticker and transferring it to another object is grounds for a major discipline offense. Based on common sense, efficiency, and good policy making, I don’t think this policy should have been made in the first place. Lethal or Illegal? Common sense isn’t just uncommon these days—it’s an endangered virtue. To make things worse, the creation of a policy which regulates scissors as a lethal weapon has dealt common sense a fatal blow. Anything can be a lethal weapon. A mineral water bottle can be shoved down a person’s throat, choking him to death. Forks, which are present in abundant quantities in any of the schools canteens, can be used to stab someone in the heart. So why not ban them, or regulate them? I f scissors, which are mundane tools available ever ywhere, a re b a n n e d b e c a u s e these can be used to kill January 2007 somebody, why don’t we also require a permit for everything? That would make a lot of us feel safer, I’m sure. We regulate something because it has been proven to be dangerous on a consistent basis. Like guns, which were meant to inflict injuries both to animals and humans. Or drugs, which besides their addictive nature, poses plenty of health risks. Thus far, there have been no outbreaks of widespread people-stabbing events in the world brought about by scissors. In fact, even grade school students are allowed to bring and use scissors without regulation. I guess it implies that the university believes an eight year old kid taking up art classes is more responsible than an 18 year old Computer Science major. Where’s the common sense in that? Bureaucratic Buffoonery In terms of efficiency, the policy on regulating scissors just imposes more bureaucracy. The bureaucratic effects of such a policy enforce mindless following of orders, which any institution of higher education should disapprove. Even in the corporate world, there is a shift from hierarchical structures to systems that employ more critical thinking. Employees in these new systems are given more responsibility so that they become experienced in making good decisions. How then does a university claiming to be globally-competitive contribute to this change if it dictates the proper use of scissors by regulating it? Doesn’t DLSU trust its students enough to be able to decide by themselves that stabbing people with scissors is wrong? The inefficiency extends to the time and manpower wasted in maintaining the policy. The scissor has to be presented to the DO and lost stickers must be reported for replacement. Employees who could be processing more important documents instead have to contend with someone’s application for a permit to bring or buy scissors. Instead of catering to a bureaucratic policy, why don’t these employees and guards patrol the premises more frequently? S cisso r s , Stewardship S a fet y and Finally, there’s the issue of good policy making. The policy of regulating scissors and other sharp objects such as cutters and Swiss knives was brought about by the stabbing incident that occurred at the Gokongwei Building in 2002. In short, it was a response to an isolated incident, and not as a method of addressing a general concern. They were merely trying to show that some action was done to play down the consequences of the incident. Good policy making, however, does not to respond to a singular event. While a catastrophe may be a wake up call for lawmakers, there should be a careful, objective, and thorough study of the issues intended policies would affect. In the case of the “scissors policy,” it seems that no careful study took place, as the arguments of common sense and bureaucracy were not taken into consideration. God knows that short-sighted and unfinished policies are proposed often in government, like shortly after the Guimaras oil spill, when there was suddenly a clamor for stricter and clearer environmental laws, or the legislative oversight of not having laws against digital property destruction until the “I Love You” virus incident. Should we condone such an attitude in a university that tries to produce excellent future leaders? The answer should be fairly obvious. Cutting It Out You may say that, “Hey, it’s just a policy about scissors. We don’t even use that often in the university.” True, but its implications are much more important than what it’s trying to accomplish at the surface level. By creating an illogical, inefficient, and short-sighted policy, we are in effect promoting intellectual suicide. While the policy is largely the product of administrative bodies, we are also to blame; after all the ruling against scissors has been effect for more than four years, and no one has tried to seriously challenge it. We are in the university to exercise our greatest assets as human beings: our rationality. Not clairvoyance. THE LASALLIAN MENAGERIE 11
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