Dua-e-Kumail - in Conceptual Style

ABSTRACT
Dua-e-Kumail is now one of the most read supplications of Imam Ali (AS).
It is a supplication in which Imam teaches us how to communicate with
Allah Al-Mighty and present ourselves before Him; with all our misgivings
and mistakes. A first ever conceptual style presentation of this Dua has
been presented to facilitate Meditation and Contemplation (Tafakur).
Imam Ali ibne Abu-Talib (A.S)
Conceptual Style Presentation
by: Syed Gul Muhammad Naqvi
DUA-E-KUMAIL - IN
CONCEPTUAL STYLE
[Document subtitle]
Dua-e-Kumail - in Conceptual Style
Prelude
Dua-e-Kumail; is the spiritual and mystic discourse of Imam Ali ibne Abu Talib (AS); a sermon which leads a person to ponder on
The Might and Grandeur of The Creator, His Creations, in one owns self, his actions and deeds and His blessings upon us. It
teaches us His obedience to His Divine Laws and rules. It guides us for self-contemplation on what and how to act upon the
commandments of Allah, on ones repentance upon ones misdeeds, acceptance of his sins, seeking refuge in the blessings of All
Mighty, visualizing the consequences of his deeds, and on seeking forgiveness of Allah upon him. One sees the conference of His
favors despite ones arrogance; the sensation regarding the magnitude of penalties on the day of judgement, the hope and despair
from Allah All-Mighty, the expectancy of the Divine favors of Allah upon His followers, and the ultimate submission before Allah on
all of ones affairs etc.
Dua-e-Kumail steers oneself through the boundless oceans of Allah’s refuge to the Destiny of Ultimate Success in the life Here and
in Hereafter. It educates us the art of submission and presentation of ones’ selves through prayers (dua); which can even move the
mountains; if it is supplicated with due reverence to Allah. According to the sayings of the Holy Prophet (SAWAW):
‫الدعا سالح املومن و عمود الدین‬
1
The supplications and guidance’s (present in Traditions (Hadiths)) of all the Prophets (AS) of Allah, especially that of the Holy
Prophet (SAWAW) and His progeny (AS) and the texts of all the Holy Books (if they are unaltered) and the Holy Quran are the final
guide for humanity. All of them have primarily asked us to ponder, understand and act upon them; so that we tread the path of
Ultimate success. A conceptual approach for presenting these text has been evolved. It is expected that this technique may inshallah
be a facilitator to our understanding and concentration. Dua-e-Kumail has been presented in this style. May Allah Al-Mighty help
and guide us on the path of Islam.
The English translation has primarily been taken from the website www.duas.org/kumayl.htm for which I am greatly thankful and
refer it as the original source. I especially pray for special favors of Allah upon them. During my works I have made some
additions/alterations in the English text where deemed necessary. Hence; if it has been an improvement the credit is to its original
translators; but any mistake therein, is on my part.
Now the work and approach is all before my mystic readers. I will be highly obliged for my remembrance in your prayers. Your
comments and suggestions are eagerly awaited and will be highly appreciated.
Dated: 7th September 2015
Syed Gul Muhammad Naqvi
(gulmn786@gmail.com)
Dua-e-Kumail - in Conceptual Style
Why conceptualizing style?
We human beings are the only Creations of Allah All-Mighty who have been bestowed with the power of Intellect and given
latitude in this life to use Knowledge and Wisdom in making decisions about our personal and social affairs (i.e. in relation to
ourselves, other human beings, Allah and the Universe corporeal (living) and non-living (immortal)); regarding both our
Beliefs and Actions (Deeds).
Many Surahs of the Holy Quran and the Traditions (Hadiths) of the Holy Prophet (SAWAW) and His Progeny (ASWS) have
emphasized the necessity for Reflection, Pondering, Meditation and Contemplation (Tafakur). Rather it has been emphasized
as an essence of life!
Thus it seems mandatory for us to think, deliberate and meditate on all that which is around us. The Holy Quran and in the
Traditions (Hadiths) of the Holy Prophet (SAWAW) and His Progeny (ASWS); are the beacons of light and the primary source
of wisdom and guidance for Mankind. Hence, there is a fundamental need to contemplate on there sayings.
However, it is disheartening to say that we ponder least in these sources of knowledge and wisdom. Some of the obvious
reasons being; our lack of interest, commitment and so on; while there are some apparent obstacle too; i.e. our no or little
knowledge of the Quranic Language & that of the traditions – Arabic Language; or shortage of time and resources; and so on.
A conceptual style of presenting these primary sources has been developed; to help facilitate the vast majority of human
population who are either ignorant of Arabic Language or who by themselves do not make efforts to solve this issue; while
have an earnest desire to understand and ponder. This style is not meant for the knowledgeable of Arabic Language or the
scholastic community; who themselves are the guide in this direction.
2
Dua-e-Kumail - in Conceptual Style
What is in the conceptual style?
1. The text (Arabic or otherwise) is broken down in parts; specially phrases for ease of
conceptualization. Example:
ِ ِ ِ ِ ِ ‫فَ َكيف‬
ِ‫اآلخرة‬
ْ َ ْ
َ ‫احت َمايل لبَالء‬
.3
.2
So how can
I endure
1.
2.
.1
the tribulations of the next world,
3.
2. The points mentioned in the text have been intended and wherever possible; have been placed
sequentially to count them out and understand the possible options stated in the text;
3
3. Wherever the qualities or adjectives are mentioned they have also been distanced and listed; example:
Quality 1
Quality 2
Quality 3
ِ ‫ك سؤ َال خ‬
ٍ ِ‫ا‬
َ ُ َ ُ‫َسأل‬
َ
ْ ‫اللَّ ُه َّم إِِِّن أ‬
‫ُّمتَ َذلِِل‬
ِ‫خ‬
ٍ ‫اش‬
َ
O Allah, verily I ask You with the asking of a submissive,
abased
and subservient man
4. Wherever the text mentions a cause-effect relationship; it has also being separated for deliberation
and meditation;
Cause &
Effect
‫تُْْنُِل الْنَِِ َم‬
ُّ ‫اللَّ ُهم ا ْغ ِفْر ِيل‬
‫وب الَِِّت‬
َ ُ‫الذن‬
َ
O Allah, forgive me those sins
which tear apart safeguards!
Dua-e-Kumail - in Conceptual Style
5. Moreover, a series of concepts are being separated, as a group or as a paragraph; example:
.........
‫اللَّ ُه َّم إِِِّن‬
‫ك بِ ِذ ْك ِرَك‬
َ ‫ب إِلَْي‬
ُ ‫أَتَََّر‬
.........
ِ ‫ك سؤ َال خ‬
ٍ ِ‫ا‬
َ ُ َ ُ‫َسأل‬
َ
ْ ‫اللَّ ُه َّم إِِِّن أ‬
.........
Para
#1
O Allah, verily
I seek nearness to You through remembrance of You,
………….
………….
Para
#2
O Allah, verily I ask You with the asking of a submissive,
………….
4
What for is the conceptual style? - Objectives
I.
II.
Facilitation in Reflecting, Pondering, Meditating and Contemplating (Tafakur)
Easy of Understanding the text, so as to reach to a conclusion or find a direction for life;
III.
Facilitation in Remembrance (Hifz) of the text;
IV.
Easy of Recitation (Tilawah); to know the pause and continuity in the text; and Inshallah
V.
After few times repetition and pondering on the meaning of the text; the reader shall then be able to recite
the Arabic text without going through its meanings, and shall be capable to grossly understand the
meanings and context
Dua-e-Kumail - in Conceptual Style
ISLAMIC TEXTS CONCEPTUALIZATION PROJECT
Islamic source texts, Quran & Hadith; are the prime sources from which all ideological and practical practices are derived. It may be
regarding our beliefs, acts, deeds or virtues (ethics); all eminate from these fundamental sources.
It is highly desirable that one must understand, think, deliberate and meditate and Contemplate (Tafakur) on all that which is around us.
Many Surahs of the Holy Quran and the Traditions (Hadiths) of the Holy Prophet (SAWAW) and His Progeny (ASWS) have emphasized the
necessity for Reflection, Pondering, Meditation and Contemplation (Tafakur). Rather it has been emphasized as an essence of life!
A conceptual style of presenting these primary sources has been undertaken; titled as “ISLAMIC TEXT CONCEPTUALIZATION PROJECT” to
help facilitate the vast majority of human population who are either ignorant of Arabic Language or who by themselves do not make
efforts to solve this issue; while have an earnest desire to understand and ponder.
A number of such tasks have been accomplished in Urdu, Persian & English as follows:
IN URDU
1.
2.
3.
4.
5.
6.
7.
8.
9.
10.
11.
12.
13.
14.
15.
16.
17.
18.
19.
Duae Kumail
Duae Nudba
Hadith-e-Kisa
Duae Tawassul
Manajat-e-Khamsa Ashar
Manajat-e-Imam Taqi (AS)
Duae Abuhamza-e-Sumali
Duae Makaram-alAkhlaq
Duae Waldain (Imam Zainul-Abedeen (AS)
Duae Aulaad (Imam Zainul-Abedeen (AS)
Duae Hamsaya o Dost (Imam Zainul-Abedeen (AS)
Manajat-e-Imam Ali (AS)
Aamal-e-Panjgana (Taqibat-e-Namaz)
Aamal-e-Haftah (Daily Dua & Ziarat)
Ziyarat-e-Ashura
Aamal-e-Rajab (from Mafatih)
Aamal-e-Shaban (from Mafatih)
Aamal-e-Ramzan (from Mafatih)
Wasihatnama-e-Imam Ali (AS)
20.
Surah –e - Yaseen
21.
Surah – e – Mulk
22.
Surah – e – Rahman
23.
Surah – e – Waqiya
24.
Para – Ama Yatasalun (30)
IN PERSIAN
1.
Ziyarat-e-Ashura
2.
Ziyarat-e-Rasool-e-Khuda (SAWAW) (from Mafatih)
3.
Ziyarat-e-Imam Ali (AS)(from Mafatih)
4.
Ziyarat-e-Imam Hussain (AS) (from Mafatih)
5.
Ziyarat-e-Imam Raza (AS) (from Mafatih)
6.
Ziyarat-e-Imam Mehdi (AS) (from Mafatih)
7.
Ziyarat-e-Ameen ullah (Imam Ali AS) (from Mafatih)
8.
Duae-Nudba
IN ENGLISH
1.
Duae-Kumail
Alhadollilah may similar tasks from Quran, Sahifa-e-Kamila, Mafatih
etc. in Urdu, Persian and English Language are in progress.
Syed Gul Muhammad Naqvi
gulmn786@gmail.com
5
Dua-e-Kumail - in Conceptual Style
ِ‫بِس ِم ه‬
‫اَّلل ال هر ْْحَ ِن ال هرِح ِيم‬
ْ
‫ت ُك هل َش ْيٍء‬
ْ ‫َو ِس َع‬
‫ت ِِبَا ُك هل َش ْيٍء‬
َ ‫قَ َه ْر‬
‫ض َع ََلَا ُك ُّل َش ْيٍء‬
َ ‫َو َخ‬
‫َو َذ هل ََلَا ُك ُّل َش ْيٍء‬
‫ت ِِبَا ُك هل َش ْيٍء‬
َ ‫غَلَْب‬
‫وم ََلَا َش ْيء‬
ُ ‫ال یَ ُق‬
‫َت ُك هل َش ْيٍء‬
ْ ‫َمأل‬
‫ك‬
َ ُ‫َسأل‬
ْ ‫الله ُه هم إِِِّن أ‬
‫ك الهِِت‬
َ ِ‫بَِر ْْحَت‬
‫ك الهِِت‬
َ ِ‫َوبُِق هوت‬
In the Name of Allah, the All-merciful, the All-compassionate
O Allah, I ask You
;
By Your mercy,
which embraces all things;
And by Your strength, through which You dominates all things,
And toward which all things are humble
And before which all things are submissive;
‫ك الهِِت‬
َ ِ‫َوِِبَربُوت‬
And by Your invincibility
through which You overwhelm all things,
ِ
‫ك الهِِت‬
َ ‫َوبِ ِع هزت‬
‫ك الهِِت‬
َ ِ‫َوبِ َعظَ َمت‬
And by Your might,
which nothing can withstand;
And by Your tremendousness
which has gratified all things;
6
Dua-e-Kumail - in Conceptual Style
ِ
‫ك اله ِذي َعالَ ُك هل َش ْيٍء‬
َ ِ‫س ْلطَان‬
ُ ‫َوب‬
‫ك الْبَاقِي‬
َ ‫َوبَِو ْج ِه‬
‫بَ ْع َد فَ نَ ِاء ُك ِِل َش ْيٍء‬
‫ك الهِِت‬
ْ ‫َو ِِب‬
َ ِ‫َْسَائ‬
‫َت أ َْرَكا َن ُك ِِل َش ْيٍء‬
ْ ‫َمأل‬
‫ك اله ِذي‬
َ ‫َوبِ ِعل ِْم‬
‫ط بِ ُك ِِل َش ْيٍء‬
َ ‫َحا‬
َ‫أ‬
‫ك اله ِذي‬
َ ‫َوبِنُوِر َو ْج ِه‬
‫ضاءَ لَهُ ُك ُّل َش ْيٍء‬
َ َ‫أ‬
‫وس‬
ُ ُ‫ََي ن‬
ُ ‫ور ََي قُ ُّد‬
ِ
‫ي‬
َ ‫ََي أَ هو َل األَ هول‬
ِ
ِ
‫ین‬
َ ‫َوََي آخ َر اآلخ ِر‬
ِ
ِ ُ ِ‫الذنُوب الهِِت َتت‬
‫ص َم‬
َ ‫ك الْع‬
َ ُّ ‫الله ُه َم ا ْغف ْر ِِل‬
ُّ ‫الله ُه َم ا ْغ ِف ْر ِِل‬
‫وب الهِِت تُ ْن ِز ُل النِِ َق َم‬
َ ُ‫الذن‬
And by Your might,
which surpasses all things;
And by Your Being,
which subsists after the extinction of all things,
And by Your Names,
which have filled the foundations of all things;
And by Your knowledge,
which encompasses all things
And by the light of Your Being,
Through which all things are illuminated!
O Light! O All-holy!
O First of those who are first
And O Last of those who are last!
O Allah, forgive me those sins
which tear apart safeguards!
O Allah, forgive me those sins
which draw down adversities!
7
Dua-e-Kumail - in Conceptual Style
ُّ ‫الله ُه َم ا ْغ ِف ْر ِِل‬
‫وب الهِِت‬
َ ُ‫الذن‬
ُّ ‫الله ُه هم ا ْغ ِف ْر ِِل‬
‫وب الهِِت‬
َ ُ‫الذن‬
ُّ ‫الله ُه هم ا ْغ ِف ْر ِِل‬
‫وب الهِِت‬
َ ُ‫الذن‬
‫الذنُ َ ه‬
ُّ ‫الله ُه هم ا ْغ ِف ْر ِِل‬
َ‫وب ال ِِت تُ ْن ِز ُل البَالء‬
‫الله ُه هم ا ْغ ِف ْر ِِل‬
ُ‫ُك هل ذَنْب أَ ْذنَ ْب تُه‬
‫َو ُك هل َخ ِطيئَة أَ ْخطَأْتُ َها‬
‫الله ُه هم إِِِّن‬
‫ك بِ ِذ ْك ِر َك‬
َ ‫ب إِلَْي‬
ُ ‫أَتَ َق هر‬
‫ك‬
َ ‫ك إِ َِل نَ ْف ِس‬
َ ِ‫َستَ ْش ِف ُع ب‬
ْ ‫َوأ‬
ِ ‫ك ِِب‬
‫ود َك‬
ُ َ ُ‫َسأل‬
ْ ‫َوأ‬
‫ك‬
َ ِ‫أَن تُ ْدنِيَ ِِن ِمن قُ ْرب‬
‫َوأَن تُوِز َع ِِن ُش ْك َر َك‬
‫َوأَن تُلْ ِه َم ِِن ِذ ْك َر َك‬
ِ ‫ال َخ‬
‫اضع‬
َ ‫ك ُس َؤ‬
َ ُ‫َسأل‬
ْ ‫الله ُه هم إِِِّن أ‬
‫تُغِِّيُ النِِ َع َم‬
ِ
ُّ ُ
َ‫الد َعاء‬
ُ ‫َتْب‬
َ‫تَ ْقطَ ُع ال هر َجاء‬
O Allah, forgive me those sins
which alter blessings!
O Allah forgive me those sins
which hold back supplication!
O Allah forgive me those sins
which cut down the hopes!
O Allah, forgive me those sins
which draw down misfortune!
O Allah, forgive
all of my sins that I have committed
And every mistake I have made!
O Allah, verily
I seek nearness to You through remembrance of You,
And I seek intercession from You with Yourself,
And I ask You through Your generosity,
To bring me near to Your proximity,
And to provide me with gratitude towards You
And to inspire me with Your remembrance.
O Allah, verily I ask You with the asking of a submissive,
8
Dua-e-Kumail - in Conceptual Style
‫ُّمتَ َذلِِل‬
ِ ‫َخ‬
‫اشع‬
abased
and subservient man
‫س ِاِمَِِن‬
َ ُ‫أَن ت‬
‫َوتَ ْر َْحَِِن‬
ِ ‫ك ر‬
ِ ‫وََتْعلَ ِِن بَِق‬
ً‫اضيا‬
َ َ ‫سم‬
َ
َ
،ً‫قَانِعا‬
ِ ‫َجي ِع األَ ْحواِل متَ و‬
َِ ‫وِِف‬
ً‫اضعا‬
َ
َُ َ
‫ك‬
َ ُ‫َسأل‬
ْ ‫الله ُه هم َوأ‬
َ ‫ُس َؤ‬
ْ ‫ال َم ِن ا ْشتَ هد‬
ُ‫ت فَاقَتُه‬
ِ ِ ‫ك ِع ْن َد ال ه‬
َ ِ‫َنز َل ب‬
ُ‫اجتَه‬
َ ‫َوأ‬
َ ‫ش َدائد َح‬
ِ ِ‫وعظُم ف‬
ُ‫يما ع ْن َد َك َر ْغبَ تُه‬
َ َ ََ
‫ك‬
َ ُ‫الله ُه هم َعظُ َم ُس ْلطَان‬
‫ك‬
َ ُ‫َو َعالَ َم َكان‬
‫َو َخ ِفي َم ْك ُر َك‬
to show me forbearance,
to have mercy on me
And to make me satisfied
And content
with Your appointment
And [make me] humble in every state.
9
O Allah, I ask You the question
of one whose deprivation is extreme,
And who has stated to You in difficulties his need
And whose desire for what is with You has become great.
O Allah, Your might is magnificent,
Your abode is lofty,
And Your strategy is hidden,
Dua-e-Kumail - in Conceptual Style
‫َوظَ َه َر أ َْم ُر َك‬
‫ب قَ ْه ُر َك‬
َ َ‫َوغَل‬
‫ك‬
ْ ‫َو َج َر‬
َ ُ‫ت قُ ْد َرت‬
ِ ِ ِ
‫ك‬
َ ِ‫ومت‬
َ ‫َوال ُيُْك ُن الْف َر ُار م ْن ُح ُك‬
ِ ‫الله ُه هم ال أ‬
ِ ُ‫َج ُد لِ ُذن‬
ً‫وِب غَافِرا‬
ً‫هوال لَِقبَائِ ِحي َساتِرا‬
‫يح‬
ِ ِ‫ش ْيٍء ِِم ْن َع َملِي الْ َقب‬
َ ِ‫هوال ل‬
ِ
‫س ِن ُمبَ ِِدالً غَْي َر َك‬
َ َ‫ِب ْْل‬
‫َنت‬
َ ‫ال إِلَهَ إِاله أ‬
‫ك َوِِبَ ْم ِد َك‬
َ َ‫ُس ْب َحان‬
‫ت نَ ْف ِسي‬
ُ ‫ظَلَ ْم‬
‫ت ِِبَ ْهلِي‬
ُ ْ‫َوََتَهرأ‬
‫نت إِ َِل قَ ِد ِمي ِذ ْك ِر َك ِِل‬
ُ ‫َو َس َك‬
‫ك َعلَ هي‬
َ ِِ‫َوَمن‬
And Your command is manifest,
And Your supremacy is magnificent,
And Your power is Ever-present
And escape from Your governance is impossible.
O Allah, I find no forgiver of my sins,
Nor concealer of my nasty deeds
Nor modifier of any of my dreadful acts
into virtuous acts; but You
There is no god but You!
Glory be to You, and Thine is the praise!
I have been unjust to myself,
And I have been extravagent in my ignorance
And I have depended upon Your previous remembrance of me
And Your courtesy toward me.
10
Dua-e-Kumail - in Conceptual Style
‫الي‬
َ ‫الله ُه هم َم ْو‬
ِ
ُ‫َكم ِمن قَبِيح َستَ ْرتَه‬
ِ
ِ ِ ِ
ُ‫َوَكم ِمن فَادح ِم َن البَالء أَقَ لْتَه‬
ِ ِ
ُ‫َوَكم ِم ْن عثَار هوقَ ْي تَه‬
ِ
ُ‫َوَكم ِمن هم ْك ُروه َدفَ ْعتَه‬
َِ ‫وَكم ِمن ثَنَاء‬
‫َجيل‬
ِ َ
َ َ‫ت أ َْهالً لههُ ن‬
ُ ‫له ْس‬
ُ‫ش ْرتَه‬
‫بَالئِي‬
‫الله ُه هم َعظُ َم‬
‫ط ِِب ُسوءُ َحاِِل‬
َ ‫َوأَفْ َر‬
‫ت ِِب أَ ْع َمِاِل‬
ْ ‫ص َر‬
ُ َ‫َوق‬
‫ت ِِب أَغْالَِِل‬
ْ ‫َوقَ َع َد‬
ِ
‫آمِاِل‬
َ ‫س ِِن َعن نه ْفعي بُ ْع ُد‬
َ َ‫َو َحب‬
ُّ ‫َو َخ َد َع ْت ِِن‬
‫الدنْ يَا بِغُُروِرَها‬
‫َونَ ْف ِسي ِ ِِبنَایَتِ َها‬
O Allah! O my Protector!
How many repulsive things You hast concealed!
How many taxing agonies You hast eradicated!
And how many blunders You hast prevented!
And how many ordeals You hast prevented!
And how much beautiful praise,
For which I was undeserving, You hast spread abroad!
O Allah, My adversity
is tremendous,
And my regretful status is unfounded,
And my acts
are inadequate,
And my bondages have tied me down,
And my far-fetched hopes have held me back from my gain
And this world with its delusions,
And my own soul with its offences,
11
Dua-e-Kumail - in Conceptual Style
‫َوِمطَِاِل‬
ِ
ِ
‫ك‬
َ ‫ك بِ ِع هزت‬
َ ُ‫َسأل‬
ْ ‫ََي َسيِِدي فَأ‬
‫ك ُد َعائِي ُسوءُ َع َملِي‬
َ ‫ب َع ْن‬
َ ‫أَن ال ََْي ُج‬
‫َوفِ َعِاِل‬
‫ض َح ِِن‬
َ ‫َوال تَ ْف‬
‫ت َعلَْي ِه ِم ْن ِس ِِري‬
َ ‫ِِبَِف ِِي َما اطهلَ ْع‬
ِ ‫وال تُع‬
‫اجل ِِْن ِِبلْعُ ُقوبَِة‬
َ َ
‫َعلَى َما َع ِملْتُهُ ِِف َخلَ َو ِات‬
ِ ‫ِمن س‬
،‫وء فِ ْعلِي َوإِ َساءَِت‬
ُ ْ
ِ ‫و َدو ِام تَ ْف ِر‬
‫یطي َو َج َهالَِِت‬
َ َ
‫َوَكثْ َرةِ َش َه َو ِات َوغَ ْفلَِِت‬
ِ
‫ك‬
َ ‫َوُك ِن الله ُه هم بِ ِع هزت‬
ً‫ِِل ِِف ُك ِِل األَ ْح َواِل َرُؤوفا‬
َِ ‫هو َعلَ هي ِِف‬
ً‫َجي ِع األُ ُموِر َعطُوفا‬
And my delay,
has deceived me.
O my Master! So I ask You by Your Might
Not to let my evil works,
and acts,
veil my supplication from You,
And not to disgrace me,
through the concealed things, You knowest of my secrets
And not to hasten me to punishment,
12
for what I have done secretively:
My evil acts in privacy and my misdeeds
And my continuous negligence and my ignorance
And my manifold passions and my forgetfulness.
And by Your might, O Allah,
be kind to me in all circumstances
And be gracious to me in all affairs!
Dua-e-Kumail - in Conceptual Style
‫إِ ََلِي َوَرِِِب‬
‫َمن ِِِل غَْي ُر َك‬
‫ض ِِري‬
َ ‫َسألُهُ َك ْش‬
ُ ‫ف‬
ْ‫أ‬
!‫َوالْنهظََر ِِف أ َْم ِري‬
My God and my Lord!
Have I anyone except You;
From whom to ask eradication of my affliction;
And concern for my affairs!
‫إِ ََلِي َوَم ْوالي‬
ً‫ت َعلَ هي ُح ْكما‬
َ ْ‫َج َری‬
ْ‫أ‬
،‫َه َوى نَ ْف ِسي‬
‫ت فِ ِيه‬
ُ ‫اتهبَ ْع‬
ِ ‫س فِ ِيه ِمن تَ ْزی‬
،‫ي َع ُد ِِوي‬
ْ ‫َوََلْ أ‬
ْ ‫َح ََِت‬
‫فَ غَهرِّن ِِبَا أ َْه َوى‬
ِ‫وأَسع َدهُ َعلَى ذَل‬
‫اء‬
‫ض‬
‫ق‬
‫ال‬
‫ك‬
َ
َ
َ
َْ َ
ُ
‫ت ِِبَا َج َرى‬
ُ ‫فَ تَ َج َاوْز‬
ِ ِ
ِ ‫ك ب ْعض ح ُد‬
‫ود َك‬
ُ َ َ َ ‫َعلَ هي م ْن ذَل‬
‫ض أ ََو ِام ِر َك‬
ُ ‫َو َخالَ ْف‬
َ ‫ت بَ ْع‬
َِ ‫ك ا ْْل هجةُ َعلَ هي ِِف‬
‫ك‬
َ ِ‫َجي ِع ذَل‬
ُ َ َ‫فَ ل‬
My God and my Protector!
You put into effect through me; a decree,
In which I followed
the desire of my own soul
And [I] did not remain watchful of adorning my enemy
So he deluded me
through my soul's whim
And therein destiny
favored him
So, in what was put into effect through me in that situation,
I transgressed some of Your decrees
And defied some of Your commands.
So Thine is the argument against me in all of that
13
Dua-e-Kumail - in Conceptual Style
‫َوال ُح هجةَ ِِل‬
ِ
،‫ضا ُؤ َك‬
َ َ‫يما َج َري َعلَ هي فِ ِيه ق‬
َ‫ف‬
‫ك‬
َ ‫َوأَل َْزَم ِِن ُح ْك ُم‬
‫َوبَال ُؤ َك‬
‫ك ََي إِ ََلِي‬
َ ُ‫َوقَ ْد أَتَ ْي ت‬
ِ ‫ب ْع َد تَ ْق‬
‫ص ِّيي‬
َ
‫َوإِ ْس َر ِاِف َعلَى نَ ْف ِسي‬
ً‫ُم ْعتَ ِذرا‬
،ً‫هَّن ِدما‬
ً‫ُّم ْن َك ِسرا‬
ً‫ُّم ْستَ ِقيال‬
ً‫ُّم ْستَ غْ ِفرا‬
،ً‫ُّمنِيبا‬
ً‫ُّم ِق ِرا‬
I have no argument in what,
Your destiny put into effect through me therein
Nor in what Your decree
And Your tribulation
imposed upon me.
Now I have come to You, My God,
After my shortcoming
And my immoderation toward myself,
Proffering my excuse,
Regretful,
Shattered,
Apologizing,
Asking forgiveness,
Repenting,
Admitting,
14
Dua-e-Kumail - in Conceptual Style
ً‫ُّم ْذ ِعنا‬
ً‫ُّم ْع ََِتفا‬
ِ ‫ال أ‬
‫َج ُد َم َف ِراً ِِّمها َكا َن ِم ِِِن‬
‫َوال َم ْف َزعاً أَتَ َو هجهُ إِلَْي ِه ِف أ َْم ِري‬
،‫ك عُ ْذ ِري‬
َ ِ‫غَْي َر قَ بُول‬
‫ك‬
َ ِ‫لك إِ ََيي ِِف َس َعة ِِمن هر ْْحَت‬
َ ‫َوإِد َخِا‬
‫فَاقْ بَل عُ ْذ ِري‬
‫ض ِِري‬
ُ َ‫َو ْار َح ْم ِش هدة‬
‫َوفُ هك ِِن ِمن َش ِِد َوََثقِي‬
Subservient,
Confessing.
I find no place to flee
from what occurred through me,
Nor any place of escape
to which I may turn in my affairs,
Other than Your acceptance of my excuse
And Your entering me into the bounds of Your mercy.
‫الله ُه هم‬
‫ف بَ َدِّن‬
‫ب ْار َح ْم‬
َ ‫ض ْع‬
َ
ِِ ‫ََي َر‬
ِ ‫وِرقهةَ ِجل‬
‫ْدي‬
َ
‫َوِدقهةَ َعظ ِْمي‬
َ‫ََي َم ْن بَ َدأ‬
‫َخل ِْقي‬
‫َوِذ ْك ِري‬
O Allah, so accept my excuse,
Have mercy upon the severity of my affliction
And release me from the tightness of my shackles
My Lord, have mercy upon
the feebleness of my body,
And the delicacy of my skin
And the fragility of my bones.
O You who gave rise
to my creation,
to the remembrance of me,
15
Dua-e-Kumail - in Conceptual Style
‫َوتَ ْربِيَ ِِت‬
‫َوبِِِري‬
‫َوتَغْ ِذیَِِت‬
‫ك‬
َ ‫البْتِ َد ِاء َك َرِم‬
ِ ‫وسِا‬
‫لف بِِِر َك ِِب‬
ََ
to the nurture of me,
to goodness toward me
and to nourishment of me,
‫َه ْب ِِن‬
‫ََي إِ ََلِي َو َسيِِ ِدي َوَرِِِب‬
‫اك ُم َع ِِذِِب بِنَا ِر َك‬
َ ‫أَتُ َر‬
ِ ‫ب ع َد تَ و ِح‬
‫يد َك‬
ْ َْ
‫َوبَ ْع َد َما انْطََوى َعلَْي ِه قَ لِِْب‬
‫ك‬
َ ِ‫ِمن هم ْع ِرفَت‬
ِ‫وََلِج بِ ِه ل‬
‫س ِاّن‬
َ َ
َ
‫ِم ْن ِذ ْك ِر َك‬
‫ك‬
َ ِِ‫ض ِم ِّيي ِم ْن ُحب‬
َ ُ‫َوا ْعتَ َق َده‬
Bestow upon me for the sake of;
Your having given rise [to me] with generosity
And Your former goodness to me!
O Allah, my Master and my Lord!
Canst You see Yourself tormenting me with Your fire
After I have professed Your Unity,
And after the knowledge of You,
my heart has embraced,
And the remembrance of You,
my tongue has constantly mentioned
And the love of You
to which my mind has clung
16
Dua-e-Kumail - in Conceptual Style
ِ ِ
ِ
‫َت ِاِف‬
َ ‫َوبَ ْع َد ص ْدق ا ْع‬
‫َو ُد َعائِي‬
ِ ‫َخ‬
‫ك‬
َ ِ‫اضعاً لُِِربُوبِيهت‬
‫َنت أَ ْك َرُم‬
َ ‫َه ْي َه‬
َ ‫ات أ‬
َ ُ‫ِم ْن أَن ت‬
ُ‫ضيِِ َع َمن هربه ْي تَه‬
ُ‫َم ْن أَ ْدنَ ْي تَه‬
ُ‫آویْ تَه‬
َ ‫َم ْن‬
ِ ‫إِىل ال‬
‫ْبالء‬
َ
ِ
ُ‫َمن َك َف ْي تَهُ َوَرْحْتَه‬
‫أ َْو تُ ْب ِع َد‬
‫ش ِِر َد‬
َ ُ‫أ َْو ت‬
‫أ َْو تُ ْسلِِ َم‬
‫ت ِش ْع ِري‬
َ ‫َولَْي‬
‫ََي َسيِِ ِدي َوإِ ََلِي َوَم ْوالي‬
‫هار‬
ُ ِِ‫سل‬
َ ‫ط الن‬
َ ُ‫أَت‬
‫َعلَى ُو ُجوه‬
ِ ‫كس‬
ِ ِ ْ ‫َخ هر‬
ً‫اج َدة‬
َ َ ‫ت ل َعظَ َمت‬
And after the sincerity of my confession
and my supplication,
Humble before Your lordship?
Far be it from You! You art more generous than that
You should’st squander him whom You hast nurtured,
Or banish him whom
You hast brought nigh,
Or drive away him whom You hast given an abode
Or submit to misery him whom
You hast spared and shown mercy.
Would that I knew,
My Master, My God and My Protector,
Whether You wilt give the Fire dominion
Over faces,
Fallen down prostrate
before Your Magnificence,
17
Dua-e-Kumail - in Conceptual Style
‫ْسن‬
ُ ‫هو َعلَى أَل‬
ِ ‫ت بِتَ و ِح‬
ِ ‫يد َك ص‬
ً‫ادقَة‬
َ
ْ ْ ‫نهطََق‬
ِ ‫ش ْك ِر َك م‬
ً‫اد َحة‬
ُ ِ‫هوب‬
َ
‫هو َعلَى قُلُوب‬
ً‫ك ُِمَ ِِق َقة‬
ْ َ‫ا ْعتَ َرف‬
َ ِ‫ت ِبِِ ََلِيهت‬
‫ض َمائَِر‬
َ ‫هو َعلَى‬
‫ك‬
ْ ‫َح َو‬
َ ِ‫ت ِم َن ال ِْعل ِْم ب‬
ِ ‫ت َخ‬
ً‫اش َعة‬
ْ ‫ار‬
َ ‫َح هَّت‬
َ‫ص‬
ِ
‫رح‬
َ ‫هو َعلَى َجوا‬
ِ َ‫ت إِ َىل أَوط‬
ً‫ان تَ َعبُّ ِد َك طَائِ َعة‬
ْ ‫َس َع‬
ْ
ً‫استِغْ َفا ِر َك ُم ْذ ِعنَة‬
ْ ِ‫ارتْب‬
َ ‫هوأَ َش‬
‫ك‬
َ ِ‫هما َه َك َذا الظه ُّن ب‬
‫َوال أُ ْخِ ْربََّن‬
‫نك‬
ْ ‫بَِف‬
َ ‫ك َع‬
َ ِ‫ضل‬
And over tongues,
Expressing sincerely the profession of Your Unity
and giving thanks to You in praise,
And over hearts,
Acknowledging Your Divinity through verification,
And over minds,
Encompassing knowledge of You
Until they have become humble
And over bodily organs;
Rushing to the places of Your worship in obedience
And beckoning for Your forgiveness in submission.
No such opinion is held of You!
Nor has such been reported Thanks to Your bounty — regarding You,
18
Dua-e-Kumail - in Conceptual Style
‫ب‬
ِِ ‫ ََي َر‬،ُ‫ََي َك ِرمي‬
‫ض ْع ِفي‬
َ ‫َنت تَ ْعلَ ُم‬
َ ‫َوأ‬
ِ ‫عن قَلِيل ِمن ب‬
ُّ ‫الء‬
،‫وِب ِتَا‬
َ
َ ِ
َ ‫الدنْ يَا َوعُ ُق‬
‫َوَما ََْي ِري فِ َيها ِم َن ال َْم َكا ِرهِ َعلَى أ َْهلِ َها‬
،‫ك بَالء هوَم ْك ُروه‬
َ ِ‫َعلَى أَ هن َذل‬
،ُ‫قَلِيل هم ْكثُه‬
،ُ‫یَ ِسّي بَ َقا ُؤه‬
ِ َ‫ق‬
ُ‫صّي ُّم هدتُه‬
ِ ِ ِ ِِ ‫ف‬
ِ‫اآلخرة‬
ْ َ ‫فَ َك ْي‬
َ ‫احت َماِل لبَالء‬
ِ ِ‫َو َجل‬
!‫يل ُوقُو ِع ال َْم َكا ِرهِ فِ َيها‬
،ُ‫ول ُم هدتُه‬
ُ ُ‫َو ُه َو بَالء تَط‬
،ُ‫وم َم َق ُامه‬
ُ ‫َویَ ُد‬
‫ف َع ْن أ َْهلِ ِه‬
ُ ‫َوال ُُيَهف‬
‫ك‬
َ ِ‫ضب‬
َ َ‫ألَنههُ ال یَ ُكو ُن إِاله َع ْن غ‬
O All-generous! My Lord,
And You knowest my weakness
before a trivial of this world's tribulations and punishments,
And before those ordeals which befall its inhabitants,
Even though it is a misery and suffering
whose duration is short,
whose sustenance is but little,
19
And whose period is but transitory.
So how can I endure the tribulations of the next world,
And the great sufferings that occur within it?
For it is a tribulation
whose period is long,
whose situation persists,
and whose sufferers are given no respite,
Since it only occurs as a result of
Your Wrath,
Dua-e-Kumail - in Conceptual Style
‫ك‬
َ ‫َوانتِ َق ِام‬
‫ك‬
َ ‫َو َس َخ ِط‬
‫ض‬
‫وم لَهُ ال ه‬
ُ ‫س َم َاو‬
ُ ‫ات َواألَ ْر‬
ُ ‫َو َه َذا َما ال تَ ُق‬
‫ف ِِب‬
َ ‫ََي َسيِِ ِدي فَ َك ْي‬
ِ ‫وأ َََّن َعب ُد َك الض‬
‫يف‬
ُ ‫هع‬
ْ َ
ِ‫ال هذل‬
‫يل‬
ُ
ِ
ُ‫ا ْْلَقّي‬
ِ
‫ي‬
ُ ‫ال ِْم ْسك‬
ِ
‫ي‬
ُ ‫ال ُْم ْستَك‬
‫ََي إِ ََلِي َوَرِِِب‬
‫َو َسيِِ ِدي َوَم ْوالي‬
‫ك أَ ْش ُكو‬
َ ‫ي األُ ُموِر إِلَْي‬
ِِ َ‫أل‬
ِ ‫ولِما ِم ْن َها أ‬
‫َض ُّج َوأَبْ ِكي‬
ََ
ِ ‫ألَلِ ِيم ال َْع َذ‬
!‫اب َو ِش هدتِِه‬
Your Vengeance
and Your Anger,
And these cannot be endured by the heavens and the earth.
O Master, so what about me?!
For I am Your slave (who is) weak,
Modest,
Ignoble,
Wretched and
Dejected.
My God! My Lord!
My Master! My Protector!
For which things would I
complain to You?
And for which of them would I lament and weep?
For the pain and severity
of chastisement?
20
Dua-e-Kumail - in Conceptual Style
ِ ‫ول الْب‬
ِ
!‫الء َوُم هدتِِه‬
َ ِ ُ‫أ َْم لط‬
ِ ‫فَ لَئِن صيه رتَِِن لِلْع ُقوِب‬
‫ك‬
َ ِ‫ت َم َع أَ ْع َدائ‬
َ ُ
َْ
‫ك‬
َ ِ‫ي أ َْه ِل بَالئ‬
َ ‫َو ََجَ ْع‬
َ ْ َ‫ت بَ ْي ِِن َوب‬
ِ ‫ت ب ي ِِن وب ي أ‬
‫ك‬
َ ِ‫ك َوأ َْولِيَائ‬
َ ِ‫َحبهائ‬
َ ْ َ َ ْ َ َ ْ‫َوفَ هرق‬
‫فَ َه ْب ِِن ََي إِ ََلِي َو َسيِِ ِدي‬
‫َوَم ْوالي َوَرِِِب‬
‫ت‬
ُ ‫صبَ ْر‬
َ
َ ‫فَ َك ْي‬
ْ ‫فأ‬
ُ‫َصِرب‬
،‫ك‬
َ ِ‫َعلَى َع َذاب‬
‫ك‬
َ ِ‫َعلَى فِ َراق‬
،‫َعلَى َح ِِر ََّن ِر َك‬
‫ت‬
ُ ‫صبَ ْر‬
َ ‫َو َه ْب ِِن‬
‫ك‬
َ ‫فَ َك ْي‬
َ ِ‫َصِربُ َع ِن النهظَ ِر إِ َىل َك َر َامت‬
ْ ‫فأ‬
‫َس ُك ُن ِِف النها ِر‬
َ ‫أ َْم َك ْي‬
ْ‫فأ‬
‫َوَر َجائِي َع ْف ُو َك‬
ِ
‫ك ََي َسيِِ ِدي َوَم ْوالي‬
َ ‫فَبِ ِع هزت‬
ِ ‫أُقْ ِسم ص‬
ً‫ لَئِن تَ َرْكتَ ِِن ََّن ِطقا‬،ً‫ادقا‬
َ ُ
Or for the length and period of tribulation?
So
if You takest me to the punishments with Your enemies
And gatherest me with the people of Your tribulation
And separatest me from Your friends and saints,
Then suppose, My God, my Master,
My Protector and My Lord that if
I am able to endure
Your chastisement,
How can I endure disjunction from You?
And suppose that I am able to endure the heat of Your fire,
How can I bear
not expecting upon Your generosity?
Or how can I dwell in the Fire,
While my hope is Your pardon?
So by Your might, my Master and my Protector,
I swear sincerely,
if You leavest me with speech,
21
Dua-e-Kumail - in Conceptual Style
ِ َ‫أل‬
‫ي أ َْهلِ َها‬
َ ‫ض هج هن إِلَْي‬
َ ْ َ‫ك ب‬
ِِ
َِ
‫ي‬
َ ‫يج اآلمل‬
َ ‫ضج‬
ِ ‫خ املُست‬
‫ي‬
َ َ‫ص ُر َخ هن إِل‬
ْ َ ْ َ ‫ص َرا‬
ْ َ‫َوأل‬
َ ‫ص ِرخ‬
ُ ‫يك‬
ِِ
‫ین‬
‫َوألَبْ ِك َ ه‬
َ ‫ي َعلَْي‬
َ ‫ك بُ َكاءَ ال َفاقد‬
‫نت‬
َ ‫َوألُ ََّن ِدیَن‬
َ ‫هك أَیْ َن ُك‬
ِ ‫َي وِ ه‬
‫ي‬
َ ِ‫ِل ال ُْم ْؤمن‬
َ َ
ِ ‫َي غَایةَ آمِال‬
‫ي‬
َ ‫العا ِرف‬
َ َ َ َ
ِ
‫ي‬
َ َ‫ََي ِغي‬
َ ِ‫اث املُ ْستَغيث‬
ِ ِ ‫وب ال ه‬
ِ
ِ ُ‫يب قُل‬
‫ي‬
َ ‫صادق‬
َ ‫ََي َحب‬
‫ي‬
َ ‫العالَ ِم‬
َ َ‫َوََي إِلَه‬
‫ك‬
َ ‫أَفَ تُ َر‬
َ َ‫ ُس ْب َحان‬،‫اك‬
،‫ََي إِ ََلِي َوِِبَ ْم ِد َك‬
ِ
‫ت َع ْبد ُّم ْسلِم‬
َ ‫ص ْو‬
َ ‫تَ ْس َم ُع ف َيها‬
‫ُس ِج َن فِ َيها ِِبُ َخالََفتِ ِه‬
I will lament to You from the midst of the Fire's dwellers
with lamentation
of the hopeful;
I will cry to You with the cry of those yelling for help;
I will weep to You
with the wailing of the grieved;
And I will call to You, Where art You,
O Benefactor of the believers,
O Target of the hopes of Your knowers,
O Aid of those who seek assistance,
O Friend of the hearts of the sincere,
And O God of all the world's inhabitants!
Canst You see Yourself — Glory be to You
My God, and Thine is the praised —
Hearing within the Fire the voice of a slave surrendered to You
Imprisoned there
because of his violations,
22
Dua-e-Kumail - in Conceptual Style
‫َوذَا َق طَ ْع َم َع َذ ِاِبَا‬
ِ ‫ِِبَ ْع‬
‫صيَتِ ِه‬
ِ
‫ي أَطْبَاقِ َها‬
َ ْ َ‫ُ ب‬
َ ‫َو ُحب‬
‫ِِبُ ْرِم ِه َو َج ِر َیرتِِه‬
ِ ‫و ُهو ی‬
‫ك‬
َ ‫ض ُّج إلَْي‬
ََ َ
َِ
‫ك‬
َ ِ‫يج ُم َؤِِمل لَِِر ْْحَت‬
َ ‫ضج‬
ِ َ‫وی ن‬
‫یك‬
َ ‫اد‬
َُ
ِ ‫ان أ َْه ِل تَو ِح‬
ِ ‫بِلِس‬
‫يد َك‬
ْ
َ
‫ك‬
َ ِ‫ك بُِربُوبِيهت‬
َ ‫َویَتَ َو هس ُل إلَْي‬
‫ََي َم ْوالي‬
ِ ‫ف یَب َقى ِِف ال َْع َذ‬
‫اب‬
َ ‫فَ َك ْي‬
‫ك‬
َ َ‫َو ُه َو یَ ْر ُجو َما َسل‬
َ ‫ف ِم ْن ِحل ِْم‬
ِ َ ‫أَم َكي‬
‫هار‬
ْ ْ
ُ ‫ف تُ ْؤل ُمهُ الن‬
‫ك‬
ْ َ‫َو ُه َو ََي َم ُل ف‬
َ َ‫ك َوَر ْْحَت‬
َ َ‫ضل‬
Tasting the flavor
of its torment
because of his disobedience,
And confined within its stratums;
because of his sin and crime,
While he laments to You
with the wailing of one hopeful for Your mercy,
And calls to You
with the tongue of those who confess Your Unity
And pleads You
by Your lordship!
My Protector,
So how should he remain in the chastisement,
While he has hope for Your former forgiveness?
Or how should the Fire cause him pain;
While he expects Your bounty and mercy?
23
Dua-e-Kumail - in Conceptual Style
‫ف َُْي ِرقُهُ ََلِيبُ َها‬
َ ‫أ َْم َك ْي‬
َ ‫َوأ‬
ُ‫ص ْوتَهُ َوتَ َرى َم َكانَه‬
َ ‫َنت تَ ْس َم ُع‬
‫ف یَ ْشتَ ِم ُل َعلَْي ِه َزفِّيَُها‬
َ ‫أ َْم َك ْي‬
َ ‫َنت تَ ْعلَ ُم‬
َ ‫َوأ‬
ُ‫ض ْع َفه‬
‫ي أَطْبَاقِ َها‬
َ ‫أ َْم َك ْي‬
َ ْ َ‫ف یَتَ َق ْل َق ُل ب‬
ِ ‫َنت تَ ْعلَم‬
ُ‫ص ْدقَه‬
ُ َ ‫َوأ‬
‫ف تَ ْز ُج ُرهُ َزَِبنِيَ تُ َها‬
َ ‫أ َْم َك ْي‬
ِ َ‫و ُهو ی ن‬
َ ‫اد‬
ُ‫یك ََي َربهه‬
ُ َ َ
‫ك‬
ْ َ‫ف یَ ْر ُجو ف‬
َ ‫أ َْم َك ْي‬
َ َ‫ضل‬
‫ِِف ِع ْت ِق ِه ِم ْن َها فَ تَ ْت ُرُكهُ فِ َيها‬
‫ك‬
َ ِ‫ك الظه ُّن ب‬
َ ِ‫ات َما ذَل‬
َ ‫َه َيه‬
‫ك‬
ُ ‫َوال ال َْم ْع ُر‬
ْ َ‫وف ِمن ف‬
َ ِ‫ضل‬
ِ ِ ِِ َ ‫وال م ْشبِه لِما َعامل‬
‫ین‬
َ َ
ُ َ
َ ‫ْت به ال ُْم َو ِحد‬
ِ‫ِم ْن بِ ِر َك َوإ‬
‫ك‬
‫ح‬
َ ِ‫سان‬
ْ
ِ
َ
Or how should its flames burn him;
While You hearest his voice and seest his place?
Or how should its shrieking embody him,
While You knowest his weakness?
Or how should he be convulsed among its stratum,
While You knowest his sincerity?
Or how should its wardens torture him
While he calls out to You, O Lord?
Or how should he have hope of Your bounty in freeing him
from it, while You abandonest him within it?
Far be it from You! That is not what is expected of You,
Nor what is well-known of Your bounty,
Nor it is similar to the goodness and kindness You hast shown
to those who profess Your Unity.
24
Dua-e-Kumail - in Conceptual Style
ِ ‫فَبِالْيَ ِق‬
‫ي أَقْطَ ُع‬
‫ت بِ ِه‬
َ ‫لَ ْوال َما َح َك ْم‬
ِ ‫یب ج‬
ِ ِ
‫یك‬
َ ‫اح ِد‬
َ ِ ‫من تَ ْعذ‬
‫ت بِ ِه‬
َ َ‫َوق‬
َ ‫ض ْي‬
‫یك‬
َ ‫ِم ْن إِ ْخالَ ِد ُم َعانِ ِد‬
،ً‫هار ُكله َها بَ ْرداً هو َسالَما‬
َ ‫ََلََعل‬
َ ‫ْت الن‬
ً‫َوَما َكا َن ألَ َحد فِ َيها َم َق ِراً هوال ُم َقاما‬
‫َْسَا ُؤ َك‬
ْ‫تأ‬
ْ ‫هك تَ َق هد َس‬
َ ‫له ِكن‬
ِ
ِ
،‫ین‬
َ ‫س ْم‬
َ ‫ت أَ ْن َتَْأل ََها م َن الْ َكاف ِر‬
َ ْ‫أَق‬
ِ ْ ‫هاس أ‬
ِ ‫ِم َن ا َْلِن ِهة َوالن‬
‫ي‬
َ ‫ََجَع‬
‫َوأَن ُُتَلِِ َد‬
ِِ
ِ
‫ین‬
َ ‫ف َيها ال ُْم َعاند‬
،ً‫ْت ُم ْب تَ َدائ‬
َ ‫َنت َج هل ثَنَا ُؤ َك قُل‬
َ ‫َوأ‬
:ً‫ْت ِِب ِإلنْ َع ِام ُمتَ َك ِِرما‬
َ ‫هوتَطَهول‬
So I declare with certainty that
were it not for what You hast decreed
concerning the chastisement of Your deniers
And what You hast foreordained
concerning the everlasting home of those who stubbornly resist,
You wouldst make the Fire, all of it, coolness and safety,
And no one would have a place of stay or abode within it.
But You—holy are Your Names—hast sworn that
You wilt fill it with the unbelievers,
Both Jinn and men together,
And that You wilt place
those who stubbornly resist therein forever.
And You— majestic is Your eulogy— said at the beginning
and wernt gracious through kindness as a favour,
25
Dua-e-Kumail - in Conceptual Style
‫أَفَ َمن َكا َن ُم ْؤِمنًا‬
ِ َ‫َكمن َكا َن ف‬
ٍ ‫اس ًقا‬
َ
‫هال یَ ْستَ ُوو َن‬
ِ
ِ
‫ك‬
َ ُ‫َسأل‬
ْ ‫إِ ََلي َو َسيِِدي فَأ‬
‫ِِبلْ ُق ْد َرةِ الهِِت قَ هد ْرتَ َها‬
ِ ‫وِِبلْ َق‬
‫ضيه ِة الهِِت َحتَ ْمتَ َها‬
َ
‫َو َح َك ْمتَ َها‬
(What? Is he who has been believer;
like unto him who has been ungodly?
They are not equal)
My God and my Master! So I ask You
by the power You hast assigned
And by the decision which You hast established
and imposed
‫ت‬
َ ‫َوغَلَْب‬
ِ
‫َج َریْ تَ َها‬
ْ ‫َم ْن َعلَْيه أ‬
ِ ‫ ِِف‬،‫أَن تَ هب ِِل‬
،‫هذهِ اللهْي لَ ِة‬
َ َ
‫اع ِة‬
‫َوِِف َه ِذهِ ال ه‬
َ‫س‬
ُ‫َج َرْمتُه‬
ْ ‫ُك هل ُج ْرم أ‬
ُ‫َوُك هل َذنْب أَ ْذنَ ْب تُه‬
ُ‫َس َر ْرتُه‬
ْ ‫َوُك هل قَبِيح أ‬
and through which You hast overcome him;
toward whom it has been put into effect,
That You forgivest me
in this night
and at this hour
Every transgression I have committed,
And every sin
I have performed,
And every hideous thing
I have concealed
26
Dua-e-Kumail - in Conceptual Style
،ُ‫َوُك هل َج ْهل َع ِملْتُه‬
،ُ‫َكتَ ْمتُهُ أ َْو أَ ْعلَنتُه‬
ُ‫أَخ َف ْي تُهُ أ َْو أَظ َْه ْرتُه‬
‫َوُك هل َسيِِئَة‬
ِ ِ َ ‫أَمر‬
‫ي‬
َ ِ‫ت ِبِِثْ بَاتَا الْك َر َام ال َكاتِب‬
َْ
ِ‫ه‬
‫ین َوهكلْتَ ُهم‬
َ ‫ا لذ‬
‫ِِِب ْف ِظ َما یَ ُكو ُن ِم ِِِن‬
‫َو َج َعلْتَ ُه ْم‬
‫ُش ُهوداً َعلَ هي‬
،‫َم َع َج َوا ِرِحي‬
ِ َ ‫نت أ‬
‫يب َعلَ هي‬
َ ‫َوُك‬
َ ‫َنت ال هرق‬
،‫ِمن هوَرائِ ِه ْم‬
ِ‫ش‬
‫َوال ه‬
،‫اه َد لِ َما َخ ِفي َع ْن ُه ْم‬
،ُ‫ك أَ ْخ َف ْي تَه‬
َ ِ‫َوبَِر ْْحَت‬
And every folly
I have enacted
Whether I have hidden or announced it,
Or I have concealed it or manifested it
And every evil act,
which You hast commanded the Noble Writers to record
Those whom You hast appointed
to watch over what occurs from me
And whom You hast made,
witness against me
along with my bodily organs,
And You wast Yourself the Watcher over me
from behind them,
And the Witness of what is hidden from them
But through Your mercy You concealed it,
27
Dua-e-Kumail - in Conceptual Style
ْ ‫َوب َف‬
َ ِ‫ضل‬
ُ‫ك َستَ ْرتَه‬
‫َوأَن تُ َوفَِِر َح ِظِي‬
،ُ‫ِمن ُك ِِل َخ ّْي تُ ْن ِزلُه‬
ِ ‫أَو إِ ْحسان تُ ْف‬
ُ‫ضلُه‬
َ ْ
،ُ‫أ َْو بِِر تَ ْن ِش ُره‬
ُ‫سطُه‬
ُ ‫أ َْو ِر ْزق تَ ْب‬
ُ‫أ َْو ذَنْب تَغْ ِف ُره‬
ُ‫أ َْو َخطَأ تَ ْستُ ُره‬
‫ب‬
ِِ ‫ب ََي َر‬
ِِ ‫ب ََي َر‬
ِِ ‫ََي َر‬
‫ََي إِ ََلِي َو َسيِِ ِدي‬
‫لك ِرقِِي‬
َ ‫َوَم ْوالي َوَمِا‬
ِ ‫َي من بِي ِدهِ ََّن‬
‫صيَ ِِت‬
َ َْ َ
‫ض ِِري َوَم ْس َكنَ ِِت‬
ُ ِ‫ََي َعلِيماً ب‬
‫ََي َخبِّياً بَِف ْق ِري َوفَاقَِِت‬
And through Your bounty You veiled it.
[And I ask You] that You bestowest upon me
an abundant share of every good You sendest down,
Or kindness You conferrest,
Or goodness You unfoldest,
Or provision You spreadest out,
Or sin
You forgivest,
Or error You coverest.
My Lord! My Lord! My Lord!
My God! My Master!
My Protector! Owner of my bondage!
O He in whose hand is my forelock!
O He who knows
my affliction and my misery!
O He who is aware of my poverty and deprivation!
28
Dua-e-Kumail - in Conceptual Style
‫ب‬
ِِ ‫ب ََي َر‬
ِِ ‫ب ََي َر‬
ِِ ‫ََي َر‬
‫ك‬
َ ‫ك ِِبَ ِِق‬
َ ُ‫َسأل‬
ْ‫أ‬
‫ك‬
َ ‫َوقُ ْد ِس‬
ِ ‫وأَ ْعظَِم‬
‫ك‬
َ ِ‫ص َفات‬
َ
‫ك‬
ْ ‫َوأ‬
َ ِ‫َْسَائ‬
ِ ‫أن ََتْ َع َل أ َْوقَ ِات ِِف الله‬
‫هها ِر‬
َ ‫يل َوالن‬
ِِ
،ً‫ورة‬
َ ‫بذ ْك ِر َك َم ْع ُم‬
،ً‫صولَة‬
َ ِ‫َوِِِب ْد َمت‬
ُ ‫ك َم ْو‬
،ً‫هوأَ ْع َمِاِل ِع ْن َد َك َم ْقبُولَة‬
‫َح هَّت تَ ُكو َن أَ ْع َمِاِل َوأ َْوَر ِادي‬
ِ ‫ُكلُّها ِورداً هو‬
،ً‫احدا‬
ْ َ
ً‫ك َس ْرَمدا‬
َ ِ‫هو َحِاِل ِِف ِخ ْد َمت‬
،‫ََي َسيِِ ِدي‬
‫ََي َم ْن َعلَْي ِه ُم َع هوِِل‬
My Lord! My Lord! My Lord!
I ask You by Your Truth
and Your Holiness
And the greatest of Your Attributes
and Names,
That You makest my periods in the night and the day
Occupied by
Your remembrance,
And linked to
Your service
And my works acceptable to You,
So that my works and my supplications;
may all be a single supplication
And my pursuit with Your service everlasting.
My Master!
O He upon whom I depend!
29
Dua-e-Kumail - in Conceptual Style
‫َح َواِِل‬
ُ ‫ََي َم ْن إلَْي ِه َش َك ْو‬
ْ‫تأ‬
‫ب‬
ِِ ‫ب ََي َر‬
ِِ ‫ب ََي َر‬
ِِ ‫ََي َر‬
‫ك َج َوا ِرِحي‬
‫قَ ِِو َعلَى‬
َ ِ‫ِخ ْد َمت‬
ِِ ‫وا ْش ُد ْد َعلى الْع ِزُيَِة جو‬
‫اِني‬
َ
ََ َ َ
‫ك‬
َ ِ‫ب ِِل ا َْلِ هد ِِف َخ ْشيَت‬
ْ ‫َو َه‬
ِ
‫ك‬
َ ِ‫صِال ِِِب ْد َمت‬
َ ِ‫َوال هد َو َام ِِف اإلت‬
‫يك‬
َ َ‫ح إِل‬
ْ ‫َح هَّت أ‬
َ ‫َس َر‬
ِ ‫ادی ِن ال ه‬
ِ ‫ِِف مي‬
‫ي‬
َ ‫سابِق‬
ََ
ِ
‫ین‬
َ ‫ع إلَْي‬
َ ‫ُس ِر‬
ْ ‫َوأ‬
َ ‫ك ِِف الْمبُاد ِر‬
‫ك‬
َ ِ‫إىل قُ ْرب‬
َ ‫َوأَ ْشتَا َق‬
ِ
‫ي‬
َ ‫ِِف ال ُْم ْشتَاق‬
‫ك‬
َ ‫َوأَ ْدنُ َو ِم ْن‬
ِ ِ‫ُدنُ هو الْم ْخل‬
‫ي‬
َ‫ص‬
ُ
‫ك‬
َ َ‫َوأَ َخاف‬
O He to whom
I complain about my situations!
My Lord! My Lord! My Lord!
Strengthen my bodily organs
And fortify my ribs
in Your service,
in endurance
And bestow upon me sincerity in my fear of You
And continuity
in my being joined to Your service
So that I may move easily toward You
in the battlefields of the foremost
And hurry to You
among the prominent
And desire fervently Your proximity
among the fervently desirous
And move nearer to You
with the nearness of the sincere
And fear You with the fear of those
30
Dua-e-Kumail - in Conceptual Style
ِ
‫ي‬
َ ِ‫ََمَافَةَ ال ُْموقن‬
‫َجتَ ِم َع ِِف ِج َوا ِر َك‬
ْ ‫َوأ‬
‫ي‬
َ ِ‫َم َع ال ُْم ْؤمن‬
‫الله ُه هم‬
ِ َ ‫وَم ْن أَر‬
ُ‫سوء فَأَ ِر ْده‬
َ َ
ُ ‫ادِّن ب‬
‫ادِّن‬
َ ‫َوَمن َك‬
ُ‫فَ ِك ْده‬
ِ ِ‫واجعل ِِْن ِمن أَحس ِن َعب‬
‫يد َك‬
َْ َ
ََ ْ
ِ َ‫ن‬
‫صيباً ِع ْن َد َك‬
‫ك‬
َ ‫َوأَقْ َرِِبِم هم ْن ِزلَةً ِِم ْن‬
‫ك‬
َ ْ‫ص ِه ْم ُزلْ َفةً لهدی‬
ِِ ‫َوأَ َخ‬
‫ك‬
ُ َ‫فَِإنههُ ال یُن‬
ْ ‫ك إِاله بَِف‬
َ ِ‫ضل‬
َ ِ‫ال ذَل‬
ِ ‫ِِب‬
‫ود َك‬
‫َو ُج ْد ِِل‬
ُ
‫ف َعلَ هي ِِبَ ْج ِد َك‬
ْ ‫َوا ْع ِط‬
‫ك‬
َ ِ‫بَِر ْْحَت‬
‫اح َفظ ِِْن‬
ْ ‫َو‬
who have conviction
And gather with the believers
in Your vicinity.
O Allah,
Whoever desires evil for me,
desire [it] for him!
Whoever deceives me,
deceive him!
And make me
one of the most excellent of Your slaves
in Helping from You,
And the nearest of them
in to You
And the most elected of them in proximity to You.
For that
cannot be attained
except by Your bounty.
And grant generously to me through Your generosity
And incline toward me with Your splendor
And protect me
with Your mercy!
31
Dua-e-Kumail - in Conceptual Style
ِ‫واجعل ل‬
ِ
ً‫س ِاّن بِ ِذ ْك ِر َك ََلِجا‬
َ َْ َ
ً‫ك ُمتَ يهما‬
َ ِِ‫هوقَ لِِْب ِِبُب‬
‫ك‬
َ ِ‫هوُم هن َعلَ هي ِِبُ ْس ِن إِ َجابَت‬
‫َوأَقِل ِِْن َعثْ َرِت‬
‫َوا ْغ ِف ْر َزلهِِت‬
ِ ‫ت َعلَى ِعب‬
‫ك‬
َ ِ‫ادت‬
َ َ‫ك ق‬
َ ‫فَِإنه‬
َ ‫ض ْي‬
َ َ‫اد َك بِ ِعب‬
َ
‫ك‬
َ ِ‫َوأ ََم ْرتَ ُهم بِ ُد َعائ‬
َ‫نت ََلُ ُم ا ِإل َجابَة‬
َ ‫َو‬
َ ‫ض ِم‬
‫ت َو ْج ِهي‬
َ ‫فَِإلَْي‬
ُ ‫ص ْب‬
ِِ ‫ك ََي َر‬
َ َ‫ب ن‬
ُّ ‫ب َم َد‬
‫دت یَ ِدي‬
َ ‫َوإلَْي‬
ِِ ‫ك ََي َر‬
ِ
ِ
‫ب ِِل ُد َعائِي‬
َ ‫فَبِ ِع هزت‬
ْ ‫ك‬
ْ ‫استَج‬
‫ُمنَاي‬
‫َوبَلِِغْ ِِن‬
‫ك َر َجائِي‬
ْ َ‫َوال تَ ْقطَ ْع ِمن ف‬
َ ِ‫ضل‬
ِ ْ‫َوا ْك ِف ِِن َش هر ا َْلِ ِِن َوا ِإلن‬
ُ
And make my tongue remember You without ceasing
And my heart
engrossed by Your love!
And be gracious to me
by answering me favorably,
And nullify
my stumbles
And forgive
my lapses!
For You hast decreed Your worship for Your servants
And commanded them to supplicate You
And assured them
So toward You,
that they would be answered.
my Lord, I have turned my face
And toward You, my Lord, I have extended my hand.
So by Your Might, comply with my supplication
And make me attain my desires!
Do not severe my hoping for Your Favors
And spare me the vice of my enemies
32
Dua-e-Kumail - in Conceptual Style
‫ِم ْن أَ ْع َدائِي‬
ِِ ‫یع‬
‫ضا‬
َ ‫الر‬
َ ‫ََي َس ِر‬
ُّ ‫ك إِاله‬
ُ ِ‫ا ْغ ِف ْر لِ َمن ال ُيَْل‬
َ‫الد َعاء‬
َ َ‫ك فَ عهال لِِ َما ت‬
َ ‫فَِإنه‬
ُ‫شاء‬
‫اْسُهُ َد َواء‬
ْ ‫ََي َم ْن‬
‫َوِذ ْك ُرهُ ِش َفاء‬
‫اعتُهُ ِغ ًن‬
َ َ‫َوط‬
ِ ِ ْ‫ارحم همن هرأ‬
َْ
ُ‫س َماله ال هر َجاء‬
ُ
ِ
ُ‫َوسالَ ُحهُ الْبُ َكاء‬
‫ََي َسِاب َغ النِِ َع ِم‬
‫ََي َدافِ َع النِِ َق ِم‬
ِِ
‫ي ِِف الظُّلَ ِم‬
َ ‫ور ال ُْم ْستَ ْوحش‬
َ ُ‫ََي ن‬
‫ََي َعالِماً ال یُ َعله ُم‬
ِ ‫ص ِل َعلَى ُِمَ همد هو‬
‫آل ُِمَ همد‬
َِ
from among the jinn and men!
O He, whose pleasure is quickly achieved!
Forgive him who owns nothing but supplication
For You dost what You wilt.
O He whose Name is a remedy,
And whose remembrance is a cure,
And whose obedience is wealth!
Have mercy upon him whose capital is hope
And whose weapon is tears!
O Ample in blessings!
O Repeller of adversities!
O Light of those who are lonely in the darkness!
O Knower who was never taught!
Bless Muhammad and Muhammad's household!
33
Dua-e-Kumail - in Conceptual Style
َ ‫وافْ َع ْل ِِب َما أ‬
ُ‫َنت أ َْهلُه‬
‫صلهى ه‬
‫اَّللُ َعلَى َر ُسولِ ِه‬
َ ‫َو‬
ِ ِ
‫ي ِم ْن آلِ ِه‬
َ ‫َواألَئِ همة ال َْميَام‬
ً‫َو َسله َم تَ ْسلِيماً َكثِّيا‬
And do with me what is worthy of You!
And Allah bless
His messenger
and the holy Imams of his household
And give them abundant peace!
34
Dua-e-Kumail - in Conceptual Style
ِ‫بِس ِم ه‬
‫اَّلل ال هر ْْحَ ِن ال هرِح ِيم‬
ْ
‫ك‬
َ ُ‫َسأل‬
ْ ‫الله ُه هم إِِِّن أ‬
‫ك الهِِت‬
َ ِ‫بَِر ْْحَت‬
‫ك الهِِت‬
َ ِ‫َوبُِق هوت‬
‫ت ُك هل َش ْيٍء‬
ْ ‫َو ِس َع‬
‫ت ِِبَا ُك هل َش ْيٍء‬
َ ‫قَ َه ْر‬
‫ض َع ََلَا ُك ُّل َش ْيٍء‬
َ ‫َو َخ‬
‫َو َذ هل ََلَا ُك ُّل َش ْيٍء‬
‫ت ِِبَا ُك هل َش ْيٍء‬
َ ِ‫َوِِبَربُوت‬
َ ‫ك الهِِت غَلَْب‬
ِ
‫وم ََلَا َش ْيء‬
‫ك الهِِت‬
َ ‫َوبِ ِع هزت‬
ُ ‫ال یَ ُق‬
‫َت ُك هل َش ْيٍء‬
‫ك الهِِت‬
ْ ‫َمأل‬
َ ِ‫َوبِ َعظَ َمت‬
ِ
‫ك اله ِذي َعالَ ُك هل َش ْيٍء‬
َ ِ‫س ْلطَان‬
ُ ‫َوب‬
‫ك الْبَاقِي بَ ْع َد فَ نَ ِاء ُك ِِل َش ْيٍء‬
َ ‫َوبَِو ْج ِه‬
In the Name of Allah, the All-merciful, the All-compassionate
allahumma in-n¢ as-aluka
bi-ra¦-matikal-lat¢
wasi`at kul-l¡ shay
wa bi-q£-watikal-lat¢
qahar-ta bih¡ kul-l¡ shay
wa kha¤a`a lah¡ kul-lu shay
wa dhal-l¡ lah¡ kul-lu shay
wa bi-jabar£tikal-lat¢
ghalab-ta bih¡ kul-l¡ shay
wa bi`izzatikal-lat¢
l¡ yaq£mu lah¡ shay
wa bi`a¨amatikal-lat¢
mala-at kul-l¡ shay
wa bisul-§¡nikal-ladh¢
`al¡ kul-l¡ shay
wa bi-waj-hikal-b¡q¢
ba`da fan¡-i kul-li shay
35
Dua-e-Kumail - in Conceptual Style
‫َت أ َْرَكا َن ُك ِِل َش ْيٍء‬
ْ ‫َو ِِب‬
ْ ‫ك الهِِت َمأل‬
َ ِ‫َْسَائ‬
ِ َ ‫وبِ ِعل ِْم‬
‫ط بِ ُك ِِل َش ْيٍء‬
َ ‫َحا‬
َ ‫ك الهذي أ‬
َ
‫ضاءَ لَهُ ُك ُّل َش ْيٍء‬
َ ‫َوبِنُوِرَو ْج ِه‬
َ َ‫ك اله ِذي أ‬
‫وس‬
ُ ُ‫ََي ن‬
ُ ‫ور ََي قُ ُّد‬
ِ
‫ي‬
َ ‫ََي أَ هو َل األَ هول‬
ِ
ِ
‫ین‬
َ ‫َوََي آخ َر اآلخ ِر‬
ِ
ِ ُ ِ‫الذنُوب الهِِت َتت‬
‫ص َم‬
َ ‫ك الْع‬
َ ُّ ‫الله ُه َم ا ْغف ْر ِِل‬
ُّ ‫الله ُه َم ا ْغ ِف ْر ِِل‬
‫وب الهِِت تُ ْن ِز ُل النِِ َق َم‬
َ ُ‫الذن‬
ُّ ‫الله ُه َم ا ْغ ِف ْر ِِل‬
‫وب الهِِت تُغِِّيُ النِِ َع َم‬
َ ُ‫الذن‬
ِ
‫الذنُ َ ه‬
ُّ ‫الله ُه هم ا ْغ ِف ْر ِِل‬
ُّ ُ
َ‫الد َعاء‬
ُ ‫وب ال ِِت َتْب‬
‫الذنُ َ ه‬
ُّ ‫الله ُه هم ا ْغ ِف ْر ِِل‬
َ‫وب ال ِِت تَ ْقطَ ُع ال هر َجاء‬
‫الذنُ َ ه‬
ُّ ‫الله ُه هم ا ْغ ِف ْر ِِل‬
َ‫وب ال ِِت تُ ْن ِز ُل البَالء‬
‫الله ُه هم ا ْغ ِف ْر ِِل‬
ُ‫ُك هل ذَنْب أَ ْذنَ ْب تُه‬
‫َو ُك هل َخ ِطيئَة أَ ْخطَأْتُ َها‬
wa bi-as-m¡-ikal-lat¢
malat ar-k¡na kul-li shay
wa bi`il-mikal-ladh¢
a¦¡§a bikul-li shay
wa bi-n£ri waj-hikal-ladh¢ a¤¡-a lahu kul-lu shay
y¡ n£ru y¡ qud-d£s
y¡ aw-walal-aw-wal¢n
wa y¡ ¡-khiral-¡-khir¢n
allahumma-igh-fir liyadh-dhun£bal-lat¢ tah-tikul`i¥am
allahumma-igh-fir liyadh-dhun£bal-lat¢ tunzilun-niqam
allahumma-igh-fir liyadh-dhun£bal-lat¢
tughy-yirun-ni`am
allahumma-igh-fir liyadh-dhun£bal-lat¢ ta¦-bisud-du’¡
allahumma-igh-fir liyadh-dhun£bal-lat¢ taq-§au'r-raj¡
allahumma-igh-fir liyadh-dhun£bal-lat¢ tunzilul-bal¡
allahumma-igh-fir liya
kul-l¡ dham-bin adhnabtuhu
wa kul-l¡ kha§¢-atin akh-§atuh¡
36
Dua-e-Kumail - in Conceptual Style
‫الله ُه هم إِِِّن‬
‫ك بِ ِذ ْك ِر َك‬
َ ‫ب إِلَْي‬
ُ ‫أَتَ َق هر‬
‫ك‬
َ ‫ك إِ َِل نَ ْف ِس‬
َ ِ‫َستَ ْش ِف ُع ب‬
ْ ‫َوأ‬
ِ ‫ك ِِب‬
‫ود َك‬
ُ َ ُ‫َسأل‬
ْ ‫َوأ‬
‫ك‬
َ ِ‫أَن تُ ْدنِيَ ِِن ِمن قُ ْرب‬
‫َوأَن تُوِز َع ِِن ُش ْك َر َك‬
‫َوأَن تُلْ ِه َم ِِن ِذ ْك َر َك‬
ِ ‫ال َخ‬
‫اضع‬
َ ‫ك ُس َؤ‬
َ ُ‫َسأل‬
ْ ‫الله ُه هم إِِِّن أ‬
‫ُّمتَ َذلِِل‬
ِ ‫َخ‬
‫اشع‬
‫س ِاِمَِِن‬
َ ُ‫أَن ت‬
‫َوتَ ْر َْحَِِن‬
ِ ‫ك ر‬
ِ ‫وََتْعلَ ِِن بَِق‬
ً‫اضيا‬
َ َ ‫سم‬
َ
َ
،ً‫قَانِعا‬
allahumma inn¢
ataqarrabu ilayka
bi-dhik-rik
wa as-tash-fiu' bika il¡ naf-sik
wa as-aluka bi-j£dika
an tud-ni-yan¢ min qur-bik
wa an t£zi`an¢ shuk-rak
wa an tul-himan¢ dhik-rak
37
allahumma in-n¢ as-luka su¡la kh¡¤ii'm
-mutadhal-lilin
kh¡-shii'n
an tus¡mi¦an¢
wa tar-¦aman¢
wa taj-`alan¢ bi-qasamika r¡¤iyan
q¡ni`n
Dua-e-Kumail - in Conceptual Style
ِ ‫َجي ِع األَ ْحواِل متَ و‬
َِ ‫وِِف‬
ً‫اضعا‬
َ
َُ َ
‫ك‬
َ ُ‫َسأل‬
ْ ‫الله ُه هم َوأ‬
َ ‫ُس َؤ‬
ْ ‫ال َم ِن ا ْشتَ هد‬
ُ‫ت فَاقَتُه‬
ِ ِ ‫ك ِع ْن َد ال ه‬
َ ِ‫َنز َل ب‬
ُ‫اجتَه‬
َ ‫َوأ‬
َ ‫ش َدائد َح‬
ِ ِ‫وعظُم ف‬
ُ‫يما ع ْن َد َك َر ْغبَ تُه‬
َ َ ََ
‫ك‬
َ ُ‫الله ُه هم َعظُ َم ُس ْلطَان‬
wa f¢ jam¢i'l-a¦-w¡li mutaw¡¤i`a¡
allahumma wa as-aluka
su¡la manish-tad-dat f¡qatuh
wa anzala bika i'ndash-shad¡-idi ¦¡jatahu
wa `a¨uma f¢m¡ i'ndaka ragh-batuhu
allahumma
‫ك‬
َ ُ‫َو َعالَ َم َكان‬
‫َو َخ ِفي َم ْك ُر َك‬
‫َوظَ َه َر أ َْم ُر َك‬
‫ب قَ ْه ُر َك‬
َ َ‫َوغَل‬
‫ك‬
ْ ‫َو َج َر‬
َ ُ‫ت قُ ْد َرت‬
ِ ِ ِ
‫ك‬
َ ِ‫ومت‬
َ ‫َوال ُيُْك ُن الْف َر ُار م ْن ُح ُك‬
ِ ‫الله ُه هم ال أ‬
ِ ُ‫َج ُد لِ ُذن‬
ً‫وِب غَافِرا‬
ً‫هوال لَِقبَائِ ِحي َساتِرا‬
`a¨uma sul-§¡nuka
wa `al¡ mak¡nuk
wa khafiya mak-ruka
wa¨ahara am-ruk
wa ghalaba qah-ruka
wa jarat qud-ratuk
wa-l¡ yum-kinul-fir¡ru min ¦uk£-matik
allahumma
l¡ ajidu lidhun£b¢ gh¡fira
wa-l¡ liqab¡-i¦¢ s¡tira
38
Dua-e-Kumail - in Conceptual Style
‫يح‬
ِ ِ‫ش ْيٍء ِِم ْن َع َملِي الْ َقب‬
َ ِ‫هوال ل‬
ِ
‫س ِن ُمبَ ِِدالً غَْي َر َك‬
َ َ‫ِب ْْل‬
‫َنت‬
َ ‫ال إِلَهَ إِاله أ‬
‫ك َوِِبَ ْم ِد َك‬
َ َ‫ُس ْب َحان‬
‫ت نَ ْف ِسي‬
ُ ‫ظَلَ ْم‬
‫ت ِِبَ ْهلِي‬
ُ ْ‫َوََتَهرأ‬
‫نت إِ َِل قَ ِد ِمي ِذ ْك ِر َك ِِل‬
ُ ‫َو َس َك‬
‫ك َعلَ هي‬
َ ِِ‫َوَمن‬
‫الي‬
َ ‫الله ُه هم َم ْو‬
ِ
ُ‫َكم ِمن قَبِيح َستَ ْرتَه‬
ِ
ِ ِ ِ
ُ‫َوَكم ِمن فَادح ِم َن البَالء أَقَ لْتَه‬
ِ ِ
ُ‫َوَكم ِم ْن عثَار هوقَ ْي تَه‬
ِ
ُ‫َوَكم ِمن هم ْك ُروه َدفَ ْعتَه‬
َِ ‫وَكم ِمن ثَنَاء‬
‫َجيل‬
ِ َ
wa-l¡ lishayim-min `amali-yal-qab¢¦i
bil-¦asani mubad-dilan ghayrak
l¡ il¡ha il-l¡ anta
sub-¦¡naka wa bi¦am-dika
¨alam-tu naf-s¢
wa tajar-ratu bijah-l¢
wa sakan-tu il¡ qad¢mi dhik-rika l¢
wa man-nika `alay
allahumma maw-l¡y
kam-min qab¢¦in satar-tah
wa kam-min f¡di¦im-minal-bal¡-i aqal-tah
wa kam-min i'th¡riw-waqaytah
wa kam-mim-mak-r£hin dafa`tah
wa kam-min than¡-in jam¢lil
39
Dua-e-Kumail - in Conceptual Style
َ َ‫ت أ َْهالً لههُ ن‬
ُ ‫له ْس‬
ُ‫ش ْرتَه‬
‫بَالئِي‬
‫الله ُه هم َعظُ َم‬
‫ط ِِب ُسوءُ َحاِِل‬
َ ‫َوأَفْ َر‬
‫ت ِِب أَ ْع َمِاِل‬
ْ ‫ص َر‬
ُ َ‫َوق‬
‫ت ِِب أَغْالَِِل‬
ْ ‫َوقَ َع َد‬
ِ
‫آمِاِل‬
َ ‫س ِِن َعن نه ْفعي بُ ْع ُد‬
َ َ‫َو َحب‬
ُّ ‫َو َخ َد َع ْت ِِن‬
‫الدنْ يَا بِغُُروِرَها‬
‫َونَ ْف ِسي ِ ِِبنَایَتِ َها‬
‫َوِمطَِاِل‬
ِ
ِ
‫ك‬
َ ‫ك بِ ِع هزت‬
َ ُ‫َسأل‬
ْ ‫ََي َسيِِدي فَأ‬
‫ك ُد َعائِي ُسوءُ َع َملِي‬
َ ‫ب َع ْن‬
َ ‫أَن ال ََْي ُج‬
‫َوفِ َعِاِل‬
‫ض َح ِِن‬
َ ‫َوال تَ ْف‬
‫ت َعلَْي ِه ِم ْن ِس ِِري‬
َ ‫ِِبَِف ِِي َما اطهلَ ْع‬
-las-tu ah-l¡l-l¡hu nashar-tah
allahumma
`a¨uma
bal¡¢
wa af-ra§a b¢ s£o-u ¦¡l¢
wa qa¥urat b¢ a`m¡l¢
wa qa`adat b¢ agh-l¡-l¢
wa ¦abasan¢
`an-naf-e'e bu`a-du ¡-m¡-l¢
wa khada`at-nid-duny¡
wa naf-s¢
bi-ghur£ri-h¡
40
bi-jin¡yatih¡
wa mi§¡-l¢
y¡ say-yid¢ fa-as-aluka bi-i'z-zatika
an l¡ ya¦-juba `an-ka du`a¡-¢ s£o-u `amal¢
wa f¢`¡l¢
wa-l¡ taf-¤a¦-n¢
bi-khaf¢-yi m¡§-§ala`ta `ailayhi min sir-r¢
Dua-e-Kumail - in Conceptual Style
ِ ‫وال تُع‬
‫اجل ِِْن ِِبلْعُ ُقوبَِة‬
َ َ
‫َعلَى َما َع ِملْتُهُ ِِف َخلَ َو ِات‬
ِ ‫ِمن س‬
،‫وء فِ ْعلِي َوإِ َساءَِت‬
ُ ْ
ِ ‫و َدو ِام تَ ْف ِر‬
‫یطي َو َج َهالَِِت‬
َ َ
‫َوَكثْ َرةِ َش َه َو ِات َوغَ ْفلَِِت‬
ِ
‫ك‬
َ ‫َوُك ِن الله ُه هم بِ ِع هزت‬
ً‫ِِل ِِف ُك ِِل األَ ْح َواِل َرُؤوفا‬
َِ ‫هو َعلَ هي ِِف‬
ً‫َجي ِع األُ ُموِر َعطُوفا‬
‫إِ ََلِي َوَرِِِب‬
‫َمن ِِِل غَْي ُر َك‬
‫ض ِِري‬
َ ‫َسألُهُ َك ْش‬
ُ ‫ف‬
ْ‫أ‬
!‫َوالْنهظََر ِِف أ َْم ِري‬
‫إِ ََلِي َوَم ْوالي‬
ً‫ت َعلَ هي ُح ْكما‬
َ ْ‫َج َری‬
ْ‫أ‬
wa-l¡ tu`¡jil-n¢ bil-u'q£bati
`al¡ m¡ `amil-tuhu f¢ khalaw¡t¢
min s£o-i fi`a-l¢ wa is¡-at¢
wa daw¡mi taf-r¢§¢ wa jah¡lat¢
wa kath-rati sha-haw¡t¢ wa ghaf-lat¢
wa kunil-l¡humma bi-i'z-zatika
l¢ f¢ kul-lil-a¦-w¡li ra’£f¡
wa `alay-ya f¢ jam¢i'l-um£r¢ `a§£f¡
ilah¢ wa rab-b¢
mal-l¢ ghayruka
as-aluhu kash-fa ¤ur-r¢
wan-na¨ara f¢ am-r¢!
ilah¢ wa maw-laya
aj-rayta `alay-ya ¦uk-mant
41
Dua-e-Kumail - in Conceptual Style
،‫َه َوى نَ ْف ِسي‬
‫ت فِ ِيه‬
ُ ‫اتهبَ ْع‬
ِ ‫س فِ ِيه ِمن تَ ْزی‬
،‫ي َع ُد ِِوي‬
ْ ‫َوََلْ أ‬
ْ ‫َح ََِت‬
‫فَ غَهرِّن ِِبَا أ َْه َوى‬
َ ‫ك ال َق‬
َ ِ‫َس َع َدهُ َعلَى ذَل‬
ْ ‫َوأ‬
ُ‫ضاء‬
‫ت ِِبَا َج َرى‬
ُ ‫فَ تَ َج َاوْز‬
ِ ِ
ِ ‫ك ب ْعض ح ُد‬
‫ود َك‬
ُ َ َ َ ‫َعلَ هي م ْن ذَل‬
‫ض أ ََو ِام ِر َك‬
ُ ‫َو َخالَ ْف‬
َ ‫ت بَ ْع‬
َِ ‫ك ا ْْل هجةُ َعلَ هي ِِف‬
‫ك‬
َ ِ‫َجي ِع ذَل‬
ُ َ َ‫فَ ل‬
‫َوال ُح هجةَ ِِل‬
ِ
،‫ضا ُؤ َك‬
َ َ‫يما َج َري َعلَ هي فِ ِيه ق‬
َ‫ف‬
‫ك‬
َ ‫َوأَل َْزَم ِِن ُح ْك ُم‬
‫َوبَال ُؤ َك‬
-taba`tu f¢hi
haw¡ naf-s¢
wa lam a¦-taris f¢hi min tazy¢ni `ad£-w¢
fa-ghar-ran¢
bi-m¡ ah-w¡
wa as-`adahu
`al¡ dh¡-likal-qa¤¡
fa-taj¡-waztu
bi-m¡ jar¡
`alay-ya min dh¡-lika ba`¤a ¦ud£dik
wa kh¡laf-tu
ba`¤a aw¡mirik
falakal-¦uj-jatu `alay-ya f¢ jam¢i' dh¡lik
wa-l¡ ¦uj-jata l¢
f¢m¡ jar¡
`alay-ya f¢hi qa¤¡uka
wa alzaman¢ ¦uk-muka
wa bal¡uk
‫ك ََي إِ ََلِي‬
َ ُ‫َوقَ ْد أَتَ ْي ت‬
ِ ‫ب ْع َد تَ ْق‬
‫ص ِّيي‬
َ
wa qad ataytuka
y¡ ilah¢
ba`da taq-¥¢r¢
42
Dua-e-Kumail - in Conceptual Style
‫َوإِ ْس َر ِاِف َعلَى نَ ْف ِسي‬
wa is-r¡f¢ `al¡ naf-s¢
ً‫ُم ْعتَ ِذرا‬
،ً‫هَّن ِدما‬
ً‫ُّم ْن َك ِسرا‬
mu`a-tadhiran
-n¡diman
mun-kasir¡m
ً‫ُّم ْستَ ِقيال‬
ً‫ُّم ْستَ غْ ِفرا‬
،ً‫ُّمنِيبا‬
-mus-taq¢lama
mus-tagh-fir¡m
-mun¢ban
ً‫ُّم ِق ِرا‬
ً‫ُّم ْذ ِعنا‬
ً‫ُّم ْع ََِتفا‬
ِ ‫ال أ‬
‫َج ُد َم َف ِراً ِِّمها َكا َن ِم ِِِن‬
‫َوال َم ْف َزعاً أَتَ َو هجهُ إِلَْي ِه ِف أ َْم ِري‬
،‫ك عُ ْذ ِري‬
َ ِ‫غَْي َر قَ بُول‬
‫ك‬
َ ِ‫لك إِ ََيي ِِف َس َعة ِِمن هر ْْحَت‬
َ ‫َوإِد َخِا‬
muqir-r¡m
-mudhi'n¡m
-mu`a-tarifa
l¡ ajidu mafar-r¡m
-mim-m¡ k¡na min-n¢
wa-l¡ mafz¡'¡n
atawaj-jahu ilayhi f¢ am-r¢
ghayra qab£lika u'dhr¢
wa id-kh¡lika ¢-yaya f¢ s¡'tim-mir-ra¦-matik
43
Dua-e-Kumail - in Conceptual Style
‫الله ُه هم فَاقْ بَل عُ ْذ ِري‬
‫ض ِِري‬
ُ َ‫َو ْار َح ْم ِش هدة‬
‫َوفُ هك ِِن ِمن َش ِِد َوََثقِي‬
‫ف بَ َدِّن‬
‫ب ْار َح ْم‬
َ ‫ض ْع‬
َ
ِِ ‫ََي َر‬
ِ ‫وِرقهةَ ِجل‬
‫ْدي‬
َ
‫َوِدقهةَ َعظ ِْمي‬
َ‫ََي َم ْن بَ َدأ‬
‫َخل ِْقي‬
‫َوِذ ْك ِري‬
‫َوتَ ْربِيَ ِِت‬
‫َوبِِِري‬
‫َوتَغْ ِذیَِِت‬
‫ك‬
َ ‫البْتِ َد ِاء َك َرِم‬
ِ ‫وسِا‬
‫لف بِِِر َك ِِب‬
ََ
allahumma
faq-bal u'dhr¢
war-¦am shid-data ¤ur¢
wa fuk-kan¢ min shad-di wath¡q¢
y¡ rab-bir-¦am
¤a`fa badan¢
wa riq-qata jil-d¢
wa diq-qata `a¨m¢
y¡ mam bad¡
khal-q¢
wa dhik-r¢
wa tar-bi-yat¢
wa bir¢
wa tagh-dhi-yat¢
‫َه ْب ِِن‬
hab-n¢
lb-tid¡-i karamika
wa s¡lifi bir-rika b¢
44
Dua-e-Kumail - in Conceptual Style
‫ََي إِ ََلِي َو َسيِِ ِدي َوَرِِِب‬
‫اك ُم َع ِِذِِب بِنَا ِر َك‬
َ ‫أَتُ َر‬
ِ ‫ب ع َد تَ و ِح‬
‫يد َك‬
ْ َْ
‫َوبَ ْع َد َما انْطََوى َعلَْي ِه قَ لِِْب‬
‫ك‬
َ ِ‫ِمن هم ْع ِرفَت‬
ِ‫وََلِج بِ ِه ل‬
‫س ِاّن‬
َ َ
َ
‫ِم ْن ِذ ْك ِر َك‬
‫ك‬
َ ِِ‫ض ِم ِّيي ِم ْن ُحب‬
َ ُ‫َوا ْعتَ َق َده‬
ِ ِ
ِ
‫َت ِاِف‬
َ ‫َوبَ ْع َد ص ْدق ا ْع‬
‫َو ُد َعائِي‬
ِ ‫َخ‬
‫ك‬
َ ِ‫اضعاً لُِِربُوبِيهت‬
‫َنت أَ ْك َرُم‬
َ ‫َه ْي َه‬
َ ‫ات أ‬
َ ُ‫ِم ْن أَن ت‬
ُ‫ضيِِ َع َمن هربه ْي تَه‬
ُ‫أ َْو تُ ْب ِع َد َم ْن أَ ْدنَ ْي تَه‬
y¡ ilah¢ wa say-yid¢ wa rab-b¢
atur¡ka mu`adh-dhib¢ bin¡rika
ba`da taw-¦¢dik
wa ba`da man-§aw¡ `ailayhi qal-b¢
mim-ma`rifatik
wa lahija bihi lis¡n¢
min dhik-rik
wa a`taqadahu ¨am¢r¢ min ¦ub-bik
wa ba`da ¥id-qi- `a-tir¡f¢
wa du`a¡-¢
kh¡¤i`a¡l-li-rub£b¢-yatika
hayh¡ta anta ak-ramu
min an tu¤ay-yi`a
aw tub-i'da
mar-rab-baytah
man ad-naytah
45
Dua-e-Kumail - in Conceptual Style
ُ‫آویْ تَه‬
َ ‫َم ْن‬
ِ ‫إِىل ال‬
‫ْبالء‬
َ
ِ
ُ‫َمن َك َف ْي تَهُ َوَرْحْتَه‬
‫ش ِِر َد‬
َ ُ‫أ َْو ت‬
‫أ َْو تُ ْسلِِ َم‬
aw tushar-rida man ¡-aytah
aw tus-s-lima
il¡l-bal¡-i
man kafay-tahu wa ra¦im-tah
‫ت ِش ْع ِري‬
َ ‫َولَْي‬
‫ََي َسيِِ ِدي َوإِ ََلِي َوَم ْوالي‬
‫هار‬
ُ ِِ‫سل‬
َ ‫ط الن‬
َ ُ‫أَت‬
‫َعلَى ُو ُجوه‬
ِ ‫كس‬
ِ ِ ْ ‫َخ هر‬
ً‫اج َدة‬
َ َ ‫ت ل َعظَ َمت‬
‫ْسن‬
ُ ‫هو َعلَى أَل‬
ِ ‫ت بِتَ و ِح‬
ِ ‫يد َك ص‬
ً‫ادقَة‬
َ
ْ ْ ‫نهطََق‬
ِ ‫ش ْك ِر َك م‬
ً‫اد َحة‬
ُ ِ‫هوب‬
َ
‫هو َعلَى قُلُوب‬
ً‫ك ُِمَ ِِق َقة‬
ْ َ‫ا ْعتَ َرف‬
َ ِ‫ت ِبِِ ََلِيهت‬
‫ض َمائَِر‬
َ ‫هو َعلَى‬
wa layta shi`a-r¢
y¡y say-yid¢ wa ilah¢ wa maw-l¡y
atusal-li§un-n¡ra
`al¡ wuj£hin
khar-rat
li-`a¨amatika s¡jidah
wa `al¡ al-sunin
-na§aqat
bi-taw-¦¢dika ¥¡diqataw
-wa bishuk-rika m¡di¦ah
wa `al¡ qul£bin
-`a-tarafat bi-ilh¢-yatika mu¦aq-qiqah
wa `al¡ ¤am¡-ira
46
Dua-e-Kumail - in Conceptual Style
‫ك‬
ْ ‫َح َو‬
َ ِ‫ت ِم َن ال ِْعل ِْم ب‬
ِ ‫ت َخ‬
ً‫اش َعة‬
ْ ‫ار‬
َ ‫َح هَّت‬
َ‫ص‬
ِ
‫رح‬
َ ‫هو َعلَى َجوا‬
ِ َ‫ت إِ َىل أَوط‬
ً‫ان تَ َعبُّ ِد َك طَائِ َعة‬
ْ ‫َس َع‬
ْ
ً‫استِغْ َفا ِر َك ُم ْذ ِعنَة‬
ْ ِ‫ارتْب‬
َ ‫هوأَ َش‬
‫ك‬
َ ِ‫هما َه َك َذا الظه ُّن ب‬
‫َوال أُ ْخِ ْربََّن‬
‫نك‬
ْ ‫بَِف‬
َ ‫ك َع‬
َ ِ‫ضل‬
‫ب‬
ِِ ‫ ََي َر‬،ُ‫ََي َك ِرمي‬
‫ض ْع ِفي‬
َ ‫َنت تَ ْعلَ ُم‬
َ ‫َوأ‬
ِ ‫عن قَلِيل ِمن ب‬
ُّ ‫الء‬
،‫وِب ِتَا‬
َ
َ ِ
َ ‫الدنْ يَا َوعُ ُق‬
‫َوَما ََْي ِري فِ َيها ِم َن ال َْم َكا ِرهِ َعلَى أ َْهلِ َها‬
،‫ك بَالء هوَم ْك ُروه‬
َ ِ‫َعلَى أَ هن ذَل‬
،ُ‫قَلِيل هم ْكثُه‬
¦awat minal-i'l-mi bika
¦at-t¡ ¥¡rat kh¡shi`ah
wa `al¡ jawari¦a
s¡'t il¡ aw-§¡ni t¡'b-budika §¡-i`ataw
-wa ash¡rat bis-tigh-f¡rika mudhi'nah
m¡ hkadh¡¨-¨an-nu bika
wa-l¡ ukh-bir-n¡
47
bi-fa¤lika `anka
y¡ kar¢mu y¡ rab
wa anta ta`lamu ¤a`f¢
`an qal¢lim-min bal¡-id-dun-y¡ wa u'q£b¡tih¡
wa m¡ yaj-r¢ f¢h¡ minal-mak¡rihi `al¡ ah-lih¡
`al¡ an-na dh¡-lika bal¡-uw-wa mak-r£hun,
qal¢lum-mak-thuhu,
Dua-e-Kumail - in Conceptual Style
،ُ‫یَ ِسّي بَ َقا ُؤه‬
ِ َ‫ق‬
ُ‫صّي ُّم هدتُه‬
ِ ِ ِ ِِ ‫ف‬
ِ‫اآلخرة‬
ْ َ ‫فَ َك ْي‬
َ ‫احت َماِل لبَالء‬
ِ ِ‫َو َجل‬
!‫يل ُوقُو ِع ال َْم َكا ِرهِ فِ َيها‬
،ُ‫ول ُم هدتُه‬
ُ ُ‫َو ُه َو بَالء تَط‬
،ُ‫وم َم َق ُامه‬
ُ ‫َویَ ُد‬
‫ف َع ْن أ َْهلِ ِه‬
ُ ‫َوال ُُيَهف‬
‫ك‬
َ ِ‫ضب‬
َ َ‫ألَنههُ ال یَ ُكو ُن إِاله َع ْن غ‬
‫ك‬
َ ‫َوانتِ َق ِام‬
‫ك‬
َ ‫َو َس َخ ِط‬
‫ض‬
‫وم لَهُ ال ه‬
ُ ‫س َم َاو‬
ُ ‫ات َواألَ ْر‬
ُ ‫َو َه َذا َما ال تَ ُق‬
‫ف ِِب‬
َ ‫ََي َسيِِ ِدي فَ َك ْي‬
ِ ‫وأ َََّن َعب ُد َك الض‬
‫يف‬
ُ ‫هع‬
ْ َ
ِ‫ه‬
‫يل‬
ُ ‫الذل‬
yas¢rum baq¡-uhu,
qa¥¢rum-mud-datuh
fa-kayfa¦-tim¡l¢ li-bal¡-il-akhirati
wa jal¢li wuq£i'l-mak¡rihi f¢h¡!
wa huwa bal¡-un
ta§£lu mud-datuhu,
wa yad£mu maq¡muhu,
wa-l¡ yukhaf-fafu `an ah-lih
li-an-nahu l¡ yak£nu
il-l¡ `an gha¤abika
wan-tiq¡mika
wa sakha§ik
wa hadh¡ m¡ l¡ taq£mu lahus-sam¡w¡tu wal-ar¤u
y¡ say-yid¢ fakayfa b¢
wa ana `abduka¤ -¤ae'ef
udh-dhal¢l
48
Dua-e-Kumail - in Conceptual Style
ِ
ُ‫ا ْْلَقّي‬
ِ
‫ي‬
ُ ‫ال ِْم ْسك‬
ِ
‫ي‬
ُ ‫ال ُْم ْستَك‬
ul-¦aq¢r
ul-mis-k¢n
ul-mus-tak¢n
‫ََي إِ ََلِي َوَرِِِب‬
‫َو َسيِِ ِدي َوَم ْوالي‬
‫ك أَ ْش ُكو‬
َ ‫ي األُ ُموِر إِلَْي‬
ِِ َ‫أل‬
ِ ‫ولِما ِم ْن َها أ‬
‫َض ُّج َوأَبْ ِكي‬
ََ
ِ ‫ألَلِ ِيم ال َْع َذ‬
!‫اب َو ِش هدتِِه‬
ِ ‫ول الْب‬
ِ
!‫الء َوُم هدتِِه‬
َ ِ ُ‫أ َْم لط‬
ِ ‫فَ لَئِن صيه رتَِِن لِلْع ُقوِب‬
‫ك‬
َ ِ‫ت َم َع أَ ْع َدائ‬
َ ُ
َْ
‫ك‬
َ ِ‫ي أ َْه ِل بَالئ‬
َ ‫َو ََجَ ْع‬
َ ْ َ‫ت بَ ْي ِِن َوب‬
ِ ‫ت ب ي ِِن وب ي أ‬
‫ك‬
َ ِ‫َحبهائ‬
َ ْ َ َ ْ َ َ ْ‫َوفَ هرق‬
‫ك‬
َ ِ‫َوأ َْولِيَائ‬
‫فَ َه ْب ِِن ََي إِ ََلِي َو َسيِِ ِدي‬
y¡ ilah¢ wa rab-b¢
wa say-yid¢ wa maw-l¡y
li-ay-yil-um£ri
ilayka ash-k£
wa lim¡ minh¡
a¤ij-ju wa ab-k¢
li-al¢mil-`adh¡bi wa shid-datih
am li§£lil-bal¡-i
wa mud-datih
fa-la-in ¥ay-yar-tan¢ lil-u'q£b¡ti
m¡' a`d¡-ik
wa jama`ta bayn¢ wa bayna ahli bal¡-ik
wa far-raq-ta bay-n¢ wa bay-na a¦ib-b¡-ika
wa aw-li-y¡-ik
fa-hab-n¢ y¡ ilah¢ wasay-yid¢
49
Dua-e-Kumail - in Conceptual Style
‫َوَم ْوالي َوَرِِِب‬
‫ت‬
ُ ‫صبَ ْر‬
َ
َ ‫فَ َك ْي‬
ْ ‫فأ‬
ُ‫َصِرب‬
،‫ك‬
َ ِ‫َعلَى َع َذاب‬
‫ك‬
َ ِ‫َعلَى فِ َراق‬
،‫َعلَى َح ِِر ََّن ِر َك‬
‫ت‬
ُ ‫صبَ ْر‬
َ ‫َو َه ْب ِِن‬
‫ك‬
َ ‫فَ َك ْي‬
َ ِ‫َصِربُ َع ِن النهظَ ِر إِ َىل َك َر َامت‬
ْ ‫فأ‬
‫َس ُك ُن ِِف النها ِر‬
َ ‫أ َْم َك ْي‬
ْ‫فأ‬
‫َوَر َجائِي َع ْف ُو َك‬
ِ
‫ك ََي َسيِِ ِدي َوَم ْوالي‬
َ ‫فَبِ ِع هزت‬
ِ ‫أُقْ ِسم ص‬
ً‫ لَئِن تَ َرْكتَ ِِن ََّن ِطقا‬،ً‫ادقا‬
َ ُ
ِ َ‫أل‬
‫ي أ َْهلِ َها‬
َ ‫ض هج هن إِلَْي‬
َ ْ َ‫ك ب‬
ِِ
َِ
‫ي‬
َ ‫يج اآلمل‬
َ ‫ضج‬
ِ ‫خ املُست‬
‫ي‬
َ َ‫ص ُر َخ هن إِل‬
ْ َ ْ َ ‫ص َرا‬
ْ َ‫َوأل‬
َ ‫ص ِرخ‬
ُ ‫يك‬
ِِ
‫ین‬
‫َوألَبْ ِك َ ه‬
َ ‫ي َعلَْي‬
َ ‫ك بُ َكاءَ ال َفاقد‬
‫نت‬
َ ‫َوألُ ََّن ِدیَن‬
َ ‫هك أَیْ َن ُك‬
wa mawlaya wa rab-b¢
¥abar-tu
`al¡ `adh¡bika
fakayfa a¥-biru `al¡ fir¡qika
wa hab-n¢ ¥abar-tu
`al¡ ¦ar-ri n¡rika
fakayfa a¥-biru `an-na¨ari il¡ kar¡matik
am kayfa as-kunu fin-n¡ri
wa raj¡-¢ `af-wuk
fabi-i'z-zatika y¡ say-yid¢ wa mawlaya
uq-simu ¥¡diqal-la-in
tarak-tan¢ n¡§iqan
la¤ij-jan-na ilayka
bayna ah-lih¡
¤aj¢jal-amil¢n
wa la¥rukhan-na ilayka ¥ur¡khal-mus-ta¥-rikh¢n
wa-la-ab-ki-yan-na `ailayka buk¡-al-f¡qid¢n
wa la-un¡di-yan-naka ay-na kun-ta
50
Dua-e-Kumail - in Conceptual Style
ِ ‫َي وِ ه‬
‫ي‬
َ ِ‫ِل ال ُْم ْؤمن‬
َ َ
ِ ‫َي غَایةَ آمِال‬
‫ي‬
َ ‫العا ِرف‬
َ َ َ َ
ِ
‫ي‬
َ َ‫ََي ِغي‬
َ ِ‫اث املُ ْستَغيث‬
ِ ِ ‫وب ال ه‬
ِ
ِ ُ‫يب قُل‬
‫ي‬
َ ‫صادق‬
َ ‫ََي َحب‬
‫ي‬
َ ‫العالَ ِم‬
َ َ‫َوََي إِلَه‬
‫ك‬
َ ‫أَفَ تُ َر‬
َ َ‫ ُس ْب َحان‬،‫اك‬
،‫ََي إِ ََلِي َوِِبَ ْم ِد َك‬
ِ
‫ت َع ْبد ُّم ْسلِم‬
َ ‫ص ْو‬
َ ‫تَ ْس َم ُع ف َيها‬
‫ُس ِج َن فِ َيها ِِبُ َخالََفتِ ِه‬
‫َو َذا َق طَ ْع َم َع َذ ِاِبَا‬
ِ ‫ِِبَ ْع‬
‫صيَتِ ِه‬
ِ
‫ي أَطْبَاقِ َها‬
َ ْ َ‫ُ ب‬
َ ‫َو ُحب‬
‫ِِبُ ْرِم ِه َو َج ِر َیرتِِه‬
ِ ‫و ُهو ی‬
‫ك‬
َ ‫ض ُّج إلَْي‬
ََ َ
y¡ wal¢-yal-mu-min¢n
y¡ gh¡yata ¡-m¡lil-`¡rif¢n
y¡ ghiy¡thal-mus-tagh¢th¢n
y¡ ¦ab¢ba qul£bi¥-¥¡diq¢n
wa y¡ ilhal-`¡lam¢n
afatur¡ka sub-¦¡naka
y¡ ilah¢ wa bi¦am-dika
tas-mau' f¢h¡
¥aw-ta `ab-dim-mus-limin
sujina f¢h¡
bi-mukh¡lafatih
wa dh¡qa §a`ma `adh¡bih¡
bi-ma`¥i-yatih
wa ¦ubisa bayna a§-b¡qih¡
bijur-mih wa jar¢ratih
wa huwa ya¤ij-ju ilayka
51
Dua-e-Kumail - in Conceptual Style
َِ
‫ك‬
َ ِ‫يج ُم َؤِِمل لَِِر ْْحَت‬
َ ‫ضج‬
ِ َ‫وی ن‬
‫یك‬
َ ‫اد‬
َُ
ِ ‫ان أ َْه ِل تَو ِح‬
ِ ‫بِلِس‬
‫يد َك‬
ْ
َ
‫ك‬
َ ِ‫ك بُِربُوبِيهت‬
َ ‫َویَتَ َو هس ُل إلَْي‬
¤aj¢ja muammilil-lira¦-mat-k
wa yun¡d¢ka
bi-lis¡ni ahli taw-¦¢dik
wa yatawas-salu ilayka
‫ََي َم ْوالي‬
ِ ‫ف یَب َقى ِِف ال َْع َذ‬
‫اب‬
َ ‫فَ َك ْي‬
‫ك‬
َ َ‫َو ُه َو یَ ْر ُجو َما َسل‬
َ ‫ف ِم ْن ِحل ِْم‬
ِ َ ‫أَم َكي‬
‫هار‬
ْ ْ
ُ ‫ف تُ ْؤل ُمهُ الن‬
‫ك‬
ْ َ‫َو ُه َو ََي َم ُل ف‬
َ َ‫ك َوَر ْْحَت‬
َ َ‫ضل‬
‫ف َُْي ِرقُهُ ََلِيبُ َها‬
َ ‫أ َْم َك ْي‬
َ ‫َوأ‬
ُ‫ص ْوتَهُ َوتَ َرى َم َكانَه‬
َ ‫َنت تَ ْس َم ُع‬
‫ف یَ ْشتَ ِم ُل َعلَْي ِه َزفِّيَُها‬
َ ‫أ َْم َك ْي‬
َ ‫َنت تَ ْعلَ ُم‬
َ ‫َوأ‬
ُ‫ض ْع َفه‬
‫ي أَطْبَاقِ َها‬
َ ‫أ َْم َك ْي‬
َ ْ َ‫ف یَتَ َق ْل َق ُل ب‬
bi-rub£b¢-yatik
y¡ mawl¡y
fa-kayfa yabq¡ f¢l-`adh¡bi
wa huwa yar-j£ m¡ salafa min ¦il-mik
am kayfa tu-limuhun-n¡ru
wa huwa ya-malu fa¤laka wa ra¦-mataka
am kayfa yu¦-riquhu lah¢buh¡
wa anta tas-mau' ¥aw-tahu wa tar¡ mak¡nah
am kayfa yash-tamilu `ailayhi zaf¢ruh¡
wa anta ta`lamu ¤a`fah
am kayfa yataqalqalu bayna a§-b¡qih¡
52
Dua-e-Kumail - in Conceptual Style
ِ ‫َنت تَ ْعلَم‬
ُ‫ص ْدقَه‬
ُ َ ‫َوأ‬
‫ف تَ ْز ُج ُرهُ َزَِبنِيَ تُ َها‬
َ ‫أ َْم َك ْي‬
ِ َ‫و ُهو ی ن‬
َ ‫اد‬
ُ‫یك ََي َربهه‬
ُ َ َ
‫ك‬
ْ َ‫ف یَ ْر ُجو ف‬
َ ‫أ َْم َك ْي‬
َ َ‫ضل‬
‫ِِف ِع ْت ِق ِه ِم ْن َها فَ تَ ْت ُرُكهُ فِ َيها‬
‫ك‬
َ ِ‫ك الظه ُّن ب‬
َ ِ‫ات َما ذَل‬
َ ‫َه َيه‬
‫ك‬
ُ ‫َوال ال َْم ْع ُر‬
ْ َ‫وف ِمن ف‬
َ ِ‫ضل‬
ِ ِ ِِ َ ‫وال م ْشبِه لِما َعامل‬
‫ین‬
َ َ
ُ َ
َ ‫ْت به ال ُْم َو ِحد‬
ِ‫ِم ْن بِ ِر َك َوإ‬
‫ك‬
‫ح‬
َ ِ‫سان‬
ْ
ِ
َ
ِ ‫فَبِالْيَ ِق‬
‫ي أَقْطَ ُع‬
‫ت بِ ِه‬
َ ‫لَ ْوال َما َح َك ْم‬
ِ ‫یب ج‬
ِ ِ
‫یك‬
َ ‫اح ِد‬
َ ِ ‫من تَ ْعذ‬
‫ت بِ ِه‬
َ َ‫َوق‬
َ ‫ض ْي‬
‫یك‬
َ ‫ِم ْن إِ ْخالَ ِد ُم َعانِ ِد‬
wa anta ta`lamu ¥id-qah
am kayfa tazjuruhu zab¡ni-yatuh¡
wa huwa yun¡d¢ka y¡ rab-bah
am kayfa yar-j£ fa¤laka
f¢ i't-qihi minh¡ fatat-rukuhu f¢h¡
hayh¡t
m¡ dh¡lika¨-¨an-nu bik
wa-lal-ma`r£fu min fa¤lik
wa-l¡ mush-biha lim¡ `¡mal-ta bihil-m£a¦-¦id¢na
mim bir-rika wa i¦-s¡nik
fa-bial-yaq¢ni aq-§au'
law-l¡ ma ¦akam-ta bihi
min ta`dh¢bi j¡¦id¢k
wa qa¤ayta bihi
min ikh-l¡ydi mu`¡nid¢k
53
Dua-e-Kumail - in Conceptual Style
،ً‫هار ُكله َها بَ ْرداً هو َسالَما‬
َ ‫ََلََعل‬
َ ‫ْت الن‬
ً‫َوَما َكا َن ألَ َحد فِ َيها َم َق ِراً هوال ُم َقاما‬
‫َْسَا ُؤ َك‬
ْ‫تأ‬
ْ ‫هك تَ َق هد َس‬
َ ‫له ِكن‬
ِ
ِ
،‫ین‬
َ ‫س ْم‬
َ ‫ت أَ ْن َتَْأل ََها م َن الْ َكاف ِر‬
َ ْ‫أَق‬
ِ ْ ‫هاس أ‬
ِ ‫ِم َن ا َْلِن ِهة َوالن‬
‫ي‬
َ ‫ََجَع‬
‫َوأَن ُُتَلِِ َد‬
ِِ
ِ
‫ین‬
َ ‫ف َيها ال ُْم َعاند‬
،ً‫ْت ُم ْب تَ َدائ‬
َ ‫َنت َج هل ثَنَا ُؤ َك قُل‬
َ ‫َوأ‬
:ً‫ْت ِِب ِإلنْ َع ِام ُمتَ َك ِِرما‬
َ ‫هوتَطَهول‬
‫أَفَ َمن َكا َن ُم ْؤِمنًا‬
ِ َ‫َكمن َكا َن ف‬
ٍ ‫اس ًقا‬
َ
‫هال یَ ْستَ ُوو َن‬
ِ
ِ
‫ك‬
َ ُ‫َسأل‬
ْ ‫إِ ََلي َو َسيِِدي فَأ‬
‫ِِبلْ ُق ْد َرةِ الهِِت قَ هد ْرتَ َها‬
laj¡'l-tan-n¡ra kul-l¡h¡ bar-d¡w-wa sal¡m¡
wa m¡ k¡na li-a¦adin f¢h¡ maqar-r¡w-wa-l¡ muq¡m¡
lakin-naka taqad-dasat as-m¡-uka
aq-sam-ta an tam-lah¡ minal-k¡fir¢na;
minal-jin-nati wan-n¡si aj-m`a¢n
wa-an tukhal-lida
f¢h¡l-mu`¡nid¢n
wa anta jal-l¡ than¡-uka qul-ta mub-tadiw¡w
-wa ta§aw-wal-ta bil-in-`¡mi mutakar-rim¡
afaman k¡na mumin¡n
kaman k¡na f¡siqal
-l¡ yas-taw£n
ilah¢ wa say-yid¢ fa-as-aluka
bial-qud-ratil-lat¢ qad-dartah¡
54
Dua-e-Kumail - in Conceptual Style
ِ ‫وِِبلْ َق‬
‫ضيه ِة الهِِت َحتَ ْمتَ َها‬
َ
‫َو َح َك ْمتَ َها‬
wa bil-qa¤¢-yatil-lat¢ ¦atam-tah¡
wa ¦akam-tah¡
‫ت‬
َ ‫َوغَلَْب‬
ِ
‫َج َریْ تَ َها‬
ْ ‫َم ْن َعلَْيه أ‬
ِ ‫ ِِف‬،‫أَن تَ هب ِِل‬
،‫هذهِ اللهْي لَ ِة‬
َ َ
‫اع ِة‬
‫َوِِف َه ِذهِ ال ه‬
َ‫س‬
ُ‫َج َرْمتُه‬
ْ ‫ُك هل ُج ْرم أ‬
ُ‫َوُك هل ذَنْب أَ ْذنَ ْب تُه‬
ُ‫َس َر ْرتُه‬
ْ ‫َوُك هل قَبِيح أ‬
،ُ‫َوُك هل َج ْهل َع ِملْتُه‬
،ُ‫َكتَ ْمتُهُ أ َْو أَ ْعلَنتُه‬
ُ‫أَخ َف ْي تُهُ أ َْو أَظ َْه ْرتُه‬
‫َوُك هل َسيِِئَة‬
ِ ِ َ ‫أَمر‬
‫ي‬
َ ِ‫ت ِبِِثْ بَاتَا الْك َر َام ال َكاتِب‬
َْ
wa ghalab-ta
man `ailayhi aj-raytah¡
an tahaba l¢
f¢ hadhihil-laylati
wa f¢ hadhih¢s-s¡'ah
kul-l¡ jur-min
aj-ram-tuh
wa kul-l¡ dham-bin adhnab-tuh
wa kul-l¡ qab¢¦in
as-rar-tuh
wa kul-l¡ jah-lin
`amil-tuhu,
katam-tuh£o aw a`lan-tuhu,
akhfaytuh£o aw a¨har-tuh
wa kul-l¡ say-yi-atin
amarta bi-ith-b¡tihayal-kir¡mal-k¡tib¢n
55
Dua-e-Kumail - in Conceptual Style
ِ‫ه‬
‫ین َوهكلْتَ ُهم‬
َ ‫ا لذ‬
‫ِِِب ْف ِظ َما یَ ُكو ُن ِم ِِِن‬
‫َو َج َعلْتَ ُه ْم‬
‫ُش ُهوداً َعلَ هي‬
،‫َم َع َج َوا ِرِحي‬
ِ َ ‫نت أ‬
‫يب َعلَ هي‬
َ ‫َوُك‬
َ ‫َنت ال هرق‬
،‫ِمن هوَرائِ ِه ْم‬
ِ‫ش‬
‫َوال ه‬
،‫اه َد لِ َما َخ ِفي َع ْن ُه ْم‬
،ُ‫ك أَ ْخ َف ْي تَه‬
َ ِ‫َوبَِر ْْحَت‬
ْ ‫َوب َف‬
َ ِ‫ضل‬
ُ‫ك َستَ ْرتَه‬
‫َوأَن تُ َوفَِِر َح ِظِي‬
،ُ‫ِمن ُك ِِل َخ ّْي تُ ْن ِزلُه‬
ِ ‫أَو إِ ْحسان تُ ْف‬
ُ‫ضلُه‬
َ ْ
،ُ‫أ َْو بِِر تَ ْن ِش ُره‬
al-ladh¢na wak-kal-tahum
bi-¦if-¨i m¡ yak£nu min-n¢
wa j¡'l-tahum
shuh£dan `alay-ya
m¡' jaw¡ri¦¢
wa kunta antar-raq¢ba `alay-ya
miw-war¡-ihim
wash-sh¡hida lim¡ khafiya `an-hum
wa bi-ra¦-matika akh-faytahu
wa bifa¤lika satar-tah
wa an t£wf-fira ¦a¨-¨¢
min kul-li khayrin tunziluh
aw i¦-s¡nin
tuf-¤iluh
aw bir-rin
tan-shiruhu
56
Dua-e-Kumail - in Conceptual Style
ُ‫سطُه‬
ُ ‫أ َْو ِر ْزق تَ ْب‬
ُ‫أ َْو َذنْب تَغْ ِف ُره‬
ُ‫أ َْو َخطَأ تَ ْستُ ُره‬
‫ب‬
ِِ ‫ب ََي َر‬
ِِ ‫ب ََي َر‬
ِِ ‫ََي َر‬
‫ََي إِ ََلِي َو َسيِِ ِدي‬
‫لك ِرقِِي‬
َ ‫َوَم ْوالي َوَمِا‬
ِ ‫َي من بِي ِدهِ ََّن‬
‫صيَ ِِت‬
َ َْ َ
‫ض ِِري َوَم ْس َكنَ ِِت‬
ُ ِ‫ََي َعلِيماً ب‬
‫ََي َخبِّياً بَِف ْق ِري َوفَاقَِِت‬
‫ب‬
ِِ ‫ب ََي َر‬
ِِ ‫ب ََي َر‬
ِِ ‫ََي َر‬
‫ك‬
َ ‫ك ِِبَ ِِق‬
َ ُ‫َسأل‬
ْ‫أ‬
‫ك‬
َ ‫َوقُ ْد ِس‬
ِ ‫وأَ ْعظَِم‬
‫ك‬
َ ِ‫ص َفات‬
َ
‫ك‬
ْ ‫َوأ‬
َ ِ‫َْسَائ‬
aw rizqin
tab-su§uh
aw d¦am-bin tagh-firuyhu
aw kha§ain
tas-turuhu
y¡ rab-bi y¡ rab-bi y¡ rabb
y¡ ilah¢ wa say-yid¢
wa maw-laya wa m¡lika riq-q¢
y¡ mam bi-yadihi n¡¥i-yat¢
y¡ `al¢m¡m bi¤ur¢ wa mas-kanat¢
y¡ khab¢r¡m bi-faq-r¢ wa f¡qat¢
y¡ rab-bi y¡ y¡ rab-bi y¡ rabb
as-aluka bi-¦aq-qika
wa qud-sik
wa a`¨ami ¥if¡tika
wa as-m¡-ika
57
Dua-e-Kumail - in Conceptual Style
ِ ‫أن ََتْ َع َل أ َْوقَ ِات ِِف الله‬
‫هها ِر‬
َ ‫يل َوالن‬
ِِ
،ً‫ورة‬
َ ‫بذ ْك ِر َك َم ْع ُم‬
،ً‫صولَة‬
َ ِ‫َوِِِب ْد َمت‬
ُ ‫ك َم ْو‬
،ً‫هوأَ ْع َمِاِل ِع ْن َد َك َم ْقبُولَة‬
‫َح هَّت تَ ُكو َن أَ ْع َمِاِل َوأ َْوَر ِادي‬
ِ ‫ُكلُّها ِورداً هو‬
،ً‫احدا‬
ْ َ
ً‫ك َس ْرَمدا‬
َ ِ‫هو َحِاِل ِِف ِخ ْد َمت‬
،‫ََي َسيِِ ِدي‬
‫ََي َم ْن َعلَْي ِه ُم َع هوِِل‬
‫َح َواِِل‬
ُ ‫ََي َم ْن إلَْي ِه َش َك ْو‬
ْ‫تأ‬
‫ب‬
ِِ ‫ب ََي َر‬
ِِ ‫ب ََي َر‬
ِِ ‫ََي َر‬
‫ك َج َوا ِرِحي‬
‫قَ ِِو َعلَى‬
َ ِ‫ِخ ْد َمت‬
ِِ ‫وا ْش ُد ْد َعلى الْع ِزُيَِة جو‬
‫اِني‬
َ
ََ َ َ
‫ك‬
َ ِ‫ب ِِل ا َْلِ هد ِِف َخ ْشيَت‬
ْ ‫َو َه‬
an taj-`ala aw-q¡t¢ fil-layli wan-nah¡ri
bi-dhik-rika
ma`m£rah
wa bikhid-matika maw-¥£lah
wa a`m¡l¢ i'ndaka maq-b£lah
¦at-t¡ tak£na a`m¡l¢ wa aw-r¡d¢
kul-luh¡ wir-d¡w-w¡¦idan
wa ¦¡l¢ f¢ khid-matika sar-mad¡
58
y¡ say-yid¢
y¡ man `ailayhi mu`aw-wal¢
y¡ man ilayhi shakaw-tu a¦-w¡l¢
y¡ rab-bi y¡ rab-bi y¡ rabb
qaw-wi `al¡
khid-matika jaw¡ri¦¢
wash-dud `al¡l -`az¢mati jaw¡ni¦¢
wa hab liy
al-jid-da f¢ khash-yatik
Dua-e-Kumail - in Conceptual Style
ِ
‫ك‬
َ ِ‫صِال ِِِب ْد َمت‬
َ ِ‫َوال هد َو َام ِِف اإلت‬
‫يك‬
َ َ‫ح إِل‬
ْ ‫َح هَّت أ‬
َ ‫َس َر‬
ِ ‫ادی ِن ال ه‬
ِ ‫ِِف مي‬
‫ي‬
َ ‫سابِق‬
ََ
ِ
‫ین‬
َ ‫ع إلَْي‬
َ ‫ُس ِر‬
ْ ‫َوأ‬
َ ‫ك ِِف الْمبُاد ِر‬
‫ك‬
َ ِ‫إىل قُ ْرب‬
َ ‫َوأَ ْشتَا َق‬
ِ
‫ي‬
َ ‫ِِف ال ُْم ْشتَاق‬
‫ك‬
َ ‫َوأَ ْدنُ َو ِم ْن‬
ِ ِ‫ُدنُ هو الْم ْخل‬
‫ي‬
َ‫ص‬
ُ
‫ك‬
َ َ‫َوأَ َخاف‬
ِ
‫ي‬
َ ِ‫ََمَافَةَ ال ُْموقن‬
‫َجتَ ِم َع ِِف ِج َوا ِر َك‬
ْ ‫َوأ‬
‫ي‬
َ ِ‫َم َع ال ُْم ْؤمن‬
‫الله ُه هم‬
ِ َ ‫وَم ْن أَر‬
ُ‫سوء فَأَ ِر ْده‬
َ َ
ُ ‫ادِّن ب‬
wad-daw¡ma
fil-at-iti¥¡li bikhid-matik
¦at-t¡ as-ra¦a ilayka
f¢ may¡-d¢nis-s¡biq¢n
wa us-ri`a ilayka fil-mub¡dir¢n
wa ash-t¡qa il¡ qur-bika
fil-mush-t¡q¢n
wa ad-n£a minka
dun£-wal-mukh-li¥¢n
wa akh¡faka
makh¡fatal-m£qin¢n
wa aj-tami`a f¢ jiw¡rika
m¡'l-mu-mn¢n
Allahumma
wa man ar¡dan¢ bis£o-in
f¡rid-hu
59
Dua-e-Kumail - in Conceptual Style
ُ‫فَ ِك ْده‬
ِ ِ‫ِمن أَحس ِن َعب‬
‫يد َك‬
ََ ْ
ِ َ‫ن‬
‫صيباً ِع ْن َد َك‬
‫ادِّن‬
َ ‫َوَمن َك‬
‫اج َعل ِِْن‬
ْ ‫َو‬
‫ك‬
َ ‫َوأَقْ َرِِبِم هم ْن ِزلَةً ِِم ْن‬
‫ك‬
َ ْ‫ص ِه ْم ُزلْ َفةً لهدی‬
ِِ ‫َوأَ َخ‬
‫ك‬
ُ َ‫فَِإنههُ ال یُن‬
ْ ‫ك إِاله بَِف‬
َ ِ‫ضل‬
َ ِ‫ال ذَل‬
ِ ‫ِِب‬
‫ود َك‬
‫َو ُج ْد ِِل‬
ُ
‫ف َعلَ هي ِِبَ ْج ِد َك‬
ْ ‫َوا ْع ِط‬
‫ك‬
َ ِ‫اح َفظ ِِْن بَِر ْْحَت‬
ْ ‫َو‬
ِ‫واجعل ل‬
ِ
ً‫س ِاّن بِ ِذ ْك ِر َك ََلِجا‬
َ َْ َ
ً‫ك ُمتَ يهما‬
َ ِِ‫هوقَ لِِْب ِِبُب‬
‫ك‬
َ ِ‫هوُم هن َعلَ هي ِِبُ ْس ِن إِ َجابَت‬
‫َوأَقِل ِِْن َعثْ َرِت‬
‫َوا ْغ ِف ْر َزلهِِت‬
wa man k¡dan¢
waj-`aln¢
fakid-hu
min a¦asani `ab¢dika
na¥¢ban i'ndaka
wa aq-rabihim
-manzilatam-mink
wa akha¥-¥ihim zul-fatal-ladayk
fa-in-nahu l¡ yun¡lu dh¡-lika il-l¡ bi-fa¤lik
wa jud l¢
bij£dik
w`a-§if `alay-ya bi-maj-dik
wa¦-fa¨n¢
bira¦-matik
waj-`al-lis¡n¢
bidhik-rika lahij¡
wa qal-b¢
bi-¦ub-bika mutay-yam¡
wa mun-na `alay-ya
wa aqil-n¢ `ath-rat¢
wagh-fir
zal-lat¢
bi¦us-ni ij¡batik
60
Dua-e-Kumail - in Conceptual Style
ِ ‫ت َعلَى ِعب‬
‫ك‬
َ ِ‫ادت‬
َ َ‫ك ق‬
َ ‫فَِإنه‬
َ ‫ض ْي‬
َ َ‫اد َك بِ ِعب‬
َ
‫ك‬
َ ِ‫َوأ ََم ْرتَ ُهم بِ ُد َعائ‬
َ‫نت ََلُ ُم ا ِإل َجابَة‬
َ ‫َو‬
َ ‫ض ِم‬
‫ت َو ْج ِهي‬
َ ‫فَِإلَْي‬
ُ ‫ص ْب‬
ِِ ‫ك ََي َر‬
َ َ‫ب ن‬
ُّ ‫ب َم َد‬
‫دت یَ ِدي‬
َ ‫َوإلَْي‬
ِِ ‫ك ََي َر‬
ِ
ِ
‫ب ِِل ُد َعائِي‬
َ ‫فَبِ ِع هزت‬
ْ ‫ك‬
ْ ‫استَج‬
fa-in-naka qa¤ayta `al¡ i'b¡dika bi-i'b¡datik
wa amar-tahum
wa ¤aminta lahum ul-ij¡bah
fa-ilayka y¡ rab-bi
na¥ab-tu waj-h¢
wa ilayka y¡ rab-bi
madad-tu yad¢
fa-bi-i'z-zatik as-tajib l¢
‫ُمنَاي‬
‫َوبَلِِغْ ِِن‬
‫ك َر َجائِي‬
ْ َ‫َوال تَ ْقطَ ْع ِمن ف‬
َ ِ‫ضل‬
ِ ْ‫َوا ْك ِف ِِن َش هر ا َْلِ ِِن َوا ِإلن‬
ُ
‫ِم ْن أَ ْع َدائِي‬
ِِ ‫یع‬
‫ضا‬
َ ‫الر‬
َ ‫ََي َس ِر‬
ُّ ‫ك إِاله‬
ُ ِ‫ا ْغ ِف ْر لِ َمن ال ُيَْل‬
َ‫الد َعاء‬
ِ‫ك فَ عهال ل‬
‫اء‬
‫ش‬
‫ت‬
‫ا‬
‫م‬
ِ
َ
َ
َ ‫فَِإنه‬
َ
ُ
‫اْسُهُ َد َواء‬
ْ ‫ََي َم ْن‬
bidu`a¡-ika
du`a¡-¢
wa bal-ligh-n¢ mun¡y
wa-l¡ taq-§¡' min fa¤lika
wak-fin¢
raj¡-¢
shar-ral-jin-ni wal-in-si
min a`d¡-¢
y¡ sari-y`ar-ri¤¡
igh-fir liman-l¡ yam-liku il-l¡d-du`a¡
fa-in-naka fa`¡lul-lim¡ tash¡
y¡ manis-muhu daw¡-un
61
Dua-e-Kumail - in Conceptual Style
‫َوِذ ْك ُرهُ ِش َفاء‬
‫اعتُهُ ِغ ًن‬
َ َ‫َوط‬
ِ ِ ْ‫ارحم همن هرأ‬
َْ
ُ‫س َماله ال هر َجاء‬
ُ
ِ
ُ‫َوسالَ ُحهُ الْبُ َكاء‬
‫ََي َسِاب َغ النِِ َع ِم‬
‫ََي َدافِ َع النِِ َق ِم‬
ِِ
‫ي ِِف الظُّلَ ِم‬
َ ‫ور ال ُْم ْستَ ْوحش‬
َ ُ‫ََي ن‬
‫ََي َعالِماً ال یُ َعله ُم‬
ِ ‫ص ِل َعلَى ُِمَ همد هو‬
‫آل ُِمَ همد‬
َِ
َ ‫وافْ َع ْل ِِب َما أ‬
ُ‫َنت أ َْهلُه‬
‫صلهى ه‬
‫اَّللُ َعلَى َر ُسولِ ِه‬
َ ‫َو‬
ِ ِ
‫ي ِم ْن آلِ ِه‬
َ ‫َواألَئِ همة ال َْميَام‬
ً‫َو َسله َم تَ ْسلِيماً َكثِّيا‬
wa dhik-ruhu shif¡-un
wa §¡'tuhu ghinan
ir-¦am-mar-ra-su m¡lihir-raj¡
wa sil¡¦uhul-buk¡-u
y¡ s¡bighan-ni`am
y¡ d¡fi`an-niqam
y¡ n£ral-mus-taw-¦ish¢na fi¨-¨ulami
y¡ `¡limal-l¡ yu`al-lam
¥al-li `al¡ mu¦ammad wa ¡-li mu¦ammadin
waf-`al b¢ m¡ anta ah-luh
wa ¥al-l¡llahu `al¡ ras£lihi
wal-aimmatil-may¡m¢na min ¡-lihi
wa sal-lama tas-l¢man kath¢r¡
62