Virtues of Sayyedah

Transcription

Virtues of Sayyedah

Virtues of Sayyedah
Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬
Dr Muhammad Tahir-ul-Qadri
Minhaj-ul-Quran Publications
Lah ore, Pakistan
I
Copyr ight © 2005 by Minh aj- ul-Quran Intern ationa l,
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may be use d or rep ro duce d in any manner wh atsoev er
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I SBN 969-32 -0225-2
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
           
   
     
            
         
                 
    
    
Contents
i
The Author
9
ii
Introduction
11
iii
General Note
13
1
The Family of Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the Ahl-ulbait (People of the House)
15
2
The Family of Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬are ‘the
People of Kisaa’
17
3
Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the leader of all women
19
4
Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the leader of women in
Paradise
22
5
Allah () has forbidden Hell Fire for Fatimah
(‫ )ﺳﻼم اﷲ ﻋﻠﯿﮭ ﺎ‬and her family
25
6
The mother of Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the best of
all women
27
7
“Fatimah! My mother and father be sacrificed for
you”
29
8
Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬, a part of the Prophet 
30
9
The Holy Prophet  used to stand up for
32
10 The Holy Prophet  laid out his cloak for
34
vi
Virtues of Sayyedah Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬
11 The journey of the Holy Prophet  started
and ended at the house of Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬
35
12 Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬: the centre of love for the
Holy Prophet  on earth
37
13 Nobody’s habits resembled more to the Holy
Prophet 
41
14 The pleasure of Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the
pleasure of the Holy Prophet 
44
15 Whoever angers Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬angers the
M essenger of Allah 
46
16 The pleasure of Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the
pleasure of Allah ()
47
17 Whoever hurts Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬hurts the
Holy Prophet 
48
18 The enemy of Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the enemy
of the Holy Prophet 
50
19 The enemy of the family of Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬
is a hypocrite, cursed and bound for Hell
52
20 Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬beholder of the secret of the
M essenger of Allah 
55
21 Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the fruitful branch of the
tree of Prophethood
59
22 The Prophet  himself is a witness to the
chastity and honour of Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬
60
23 Allah () ordained the marriage of Fatimah
(‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬to Ali ()
61
Contents
vii
24 Fatimah’s (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬marriage ceremony at the
Upper Heavens with the participation of forty
thousand angels
62
25 Prayers of the Holy Prophet  for Fatimah
(‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬and her descendants
64
26 Ali () was not allowed to marry again during
the lifetime of Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬
66
27 Fatimah’s sons the inheritors of the attributes of
the Prophet 
68
28 The children of Fatimah ( ‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬are the
children of the Prophet 
69
29 On the Day of Judgement all family ties will be
broken except for those of Fatimah (‫)ﺳﻼم اﷲ ﻋﻠﯿﮭﺎ‬
71
30 Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬will be the first to meet the
Holy Prophet after his passing away
73
31 Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬was aware of her own death
76
32 On Judgement Day, everyone will lower their
gaze on the arrival of Fatimah
77
33 Fatimah will cross the Bridge accompanied with
seventy thousand Hurs
80
34 On Judgement Day Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬will sit
in the carriage of the Holy Prophet 
82
35 Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the handle of the scale
84
36 Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬and her family will be the
first to enter Paradise with the Holy Prophet

85
viii
37 On the Day of Judgement Fatimah’s (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬
residence will be a white dome under the Throne
of Allah ()
87
38 The ‘Holy Five’ and their lovers will be together
on the Day of Judgement
88
39 Ayeshah (‫)ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ‬: Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the
most superior personality after the Prophet 
89
40 Umar bin Khattab (): After the M essenger of
Allah  Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the most
beloved personality
90
G loss ary
91
Bibliography
97
Index
109
The Author
DR . MUHA MMA D TA HIR - UL -Q ADRI is in nee d of no
introduction to those a ffiliate d to the m any f ie lds, wh ich
he ha s ma stere d dur in g a sma ll pe rio d of t ime. He is the
fo un din g le a der of M inha j- ul- Quran Intern ationa l ( MQ I),
wh ich exists in over 80 co untrie s of the world. Its ma in
a im s ar e work in g for glo ba l pe ac e an d h um an right s,
r eviv in g I slamic v alue s, t each in gs an d tr a dit ions an d
st riv in g for th e un ity of the Umm ah thro ugh a soc ia l,
e ducation al an d spirit ua l struggle .
As Dr . T ahir - ul- Qa dr i is pr e sentin g the tr ue pe acef ul
me ssa ge of I slam p ure from innov ation s a dde d into it an d
interna l an d exte rna l po litica l influenc es, h is work,
me ssa ge an d call are a ccepte d with open arm s. T h e ma in
r ea sons be in g that he ha s portray e d I slam a s a tr uly
mo de rate f aith in its or igina l form, f ree from any form of
extre mism, f anaticism an d terror ism. As p art of his v ast
st r uggle for e qua lity, e quity an d e qual h uman r ights for
a ll, h e ha s wr itten over th ree h un dre d book s on a ll kin ds
of mo dern , r eligio us, spirit ua l an d se c ular issue s in
En glish, Ur du an d Ara bic.
Dr. T ahir- ul-Qa dri is a cc epte d as one of the high est
a uthor itie s in the wor ld on I slam, I slam an d the We st,
I slam an d Sc ien ce an d many other subject s, wh ich is why
he ha s de live re d over 5000 lect ur es in inte rnationa l
con feren ce s, un iver sitie s an d in stit ution s a ll ov er the
9
10
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Altho ugh he is a scholar an d a re ligio us lea de r for whom
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Un like any othe r re ligio us per sona lity, Dr. T ahir- ul- Qa dr i
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for inter- sect an d interf aith pe ace , ha rmony an d un ity.
In a gro win g intern ationa l atmosph ere of anti- Islam ism,
po litica l conf licts bet we en We stern an d M uslim co untrie s
an d the distanc e bet ween the We st an d I slam seem in g to
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1
Introduction
In this day and age M uslims are fully inundated upon
the biographies of celebrities , sports st ars and actors
yet do t hey have the s ame amount of informat ion
about t he members of the Prophet ’s family,
companions
and
other
import ant
Is lamic
personalit ies ? T he s ad fact is that M us lims,
particularly in t he West, are unfamiliar w ith even the
names of s uch great people let alone have a det ailed
account of t heir lives which t hey can us e as guides on
how to perfect their ow n life styles .
To p ut an end to t his alienation of import ant
personalit ies
of
Is lam,
Shaykh-ul-Is lam D r.
M uhammad Tahir-ul-Q adri has compiled a s eries of
hadith books on t hem. This book is one of t hos e
collections of t radit ions.
The stat us of Sayyedah F at imah (‫) ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬, the
bles sed daught er of the Prophet M uhammad  , is
s o great t hat thos e who are oblivious to it are not only
doing injust ice to thems elves by depriving thems elves
from her t eachings but are als o unknowingly s how ing
disregard to t he P rophet .
At a time when M uslim w omen are flooded w ith s ocalled female role models , who rather t han
2
encouraging a modest and pure lifestyle, practice and
preach t he contrary, it is indeed t ime for M us lim
w omen to adopt the life style of Sayyedah F at imah
(‫ ) ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬w ho received divine prais e for her
morality.
P eople w ill be s hocked to learn of t he high esteem
w hich she w as held by t he P rophet  and how
divine commandments w ere revealed to the P rophet
  which w ere sp ecifically regarding Sayyedah
F at imah (‫) ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬.
O ne of the main reas ons for t he dow nfall of the
M us lims over t he p ast cent uries is t hat t hey have
forgott en their true models and ideals inst ead
adopting bogus and imperfect ones. Shaykh-ul-Islam
D r. T ahir-ul-Qadri, in this book and many ot hers in
the s eries, has p res ent ed a cure for this cancer. The
choice is now ours w het her w e want t he t rue cure or
opt for artificial ones .
3
General Note
F or the eas e of common readers t he follow ing formula
has been us ed for Arabic words and names.
Various t rans lit erat ion symbols which are commonly
used have not been us ed in this book as not everyone
is familiar wit h exact ly what t hey st and for. F or a few
w ords where there has been no ot her w ay but t o us e
an apostrophe, it has been us ed s uch as Ka‘b and
M u‘adh.
Ot her than the omiss ion of translit erat ion symbols , all
ot her rules of t rans lit erat ion have been applied.
The A rabic form of names has been us ed rather t han
the European ones such as Ibrahim and not A braham.
1. The Family of Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the
Ahl-ul-bait (People of the House)
‫ ﺃﻥ ﺭﺴﻭل ﺍﷲ ﺼـﻠﻰ ﺍﷲ‬:‫ ﻋﻥ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.1
‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻜﺎﻥ ﻴﻤﺭ ﺒﺒﺎﺏ ﻓﺎﻁﻤﺔ ﺴﺘﺔ ﺃﺸﻬﺭ ﺇﺫﺍ ﺨﺭﺝ ﺇﻟﻰ ﺼﻼﺓ‬
‫ﻨﻜﹸﻡ‬‫ ﻋ‬‫ﺏ‬‫ﺫﹾ ﻫ‬‫ ﺍﷲُ ﻟِﻴ‬‫ﺭﹺﻴﺩ‬‫ﺎ ﻴ‬‫ )ﺇِﻨﱠﻤ‬:‫ ﺍﻟﺼﻼﺓ! ﻴﺎ ﺃﻫل ﺍﻟﺒﻴﺕ‬:‫ ﻴﻘﻭل‬,‫ﺍﻟﻔﺠﺭ‬
.(‫ﺍ‬‫ ﺘﹶﻁﹾﻬﹺﻴﺭ‬‫ﻜﹸﻡ‬‫ﺭ‬‫ﻁﹶﻬ‬‫ﻴ‬‫ ﻭ‬‫ﺕ‬‫ﻴ‬‫لَ ﺍﻟﹾﺒ‬‫ ﺃَ ﻫ‬‫ﺱ‬‫ﺠ‬‫ﺍﻟﺭ‬
An s bin M alik () narr ates that when the Holy Prophet
 use d to come o ut for Fa jr ( da wn) pray er, as he
pa sse d the door o f Fatimah (‫)ﺳ ﻼﻡ ﺍ ﷲ ﻋﻠﻴ ﻬﺎ‬, h e use d to say, “ O
‘p eople of the ho use’ , perform yo ur pr ayer ” an d then he
use d to re cite the fo llo win g v er se from the Holy Quran :
“ Allah on ly de sir e s to ke ep a way (all kin ds of) imp urity
from yo u, O ‘peop le of the ho use’ ! (the Prophet’s f amily)
an d to tota lly p ur ify yo u,” [al-Ah zab 33:33] (he did this)
for six month s.1
Note:‘Ahl -ul -bait ’ li t erally means t he ‘peopl e of t he hous e’. In
t he cont ext of t he book i t m eans t he famil y of t he Holy
P rophet M uhamm ad ().
1 . 1. Ti rmi dhi, al -Jami-us -sahih (5:352#3206)
2. Ahmad bin Ham bal, al-Mus nad (3: 259,285)
3. Ahmad bi n Hambal, Fadail -us-sahabah (2: 761#1340,
1341)
4. Ibn Abi S haybah, al -Musnnaf (6:388#32272)
5. S haybani, al -Aahad wal -mathani (5: 360#2953)
6. Abd bin Humaid, al -Musnad (p. 367#1223)
7. Haki m, al -Must adrak (3:172#4748)
8. T abarani, al -Mujam-ul-kabir (3:56#2671)
9. B ukhari rel at ed i t from Abul Ham ra in al -Kuna (p.25#
205). In the t raditi on thi s routine of the P rophet ()
was carri ed out for a peri od of ni ne m ont hs.
10. Abd bi n Hum ayd has rel at ed the s am e t radi tion from
B ukhari in al -Musnad (p.173# 475).
16
‫ﺭﹺﻴﺩ‬‫ﺎ ﻴ‬‫ )ﺇِﻨﱠﻤ‬: ‫ ﻋﻥ ﺃﺒﻲ ﺴﻌﻴﺩ ﺍﻟﺨﺩﺭﻱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﻓﻲ ﻗﻭﻟﻪ‬.2
‫ ﻓﻲ‬:‫ ﻨﺯﻟﺕ ﻓﻲ ﺨﻤﺴﺔ‬:‫( ﻗﺎل‬‫ﺕ‬‫ﻴ‬‫لَ ﺍﻟﹾﺒ‬‫ ﺃَ ﻫ‬‫ﺱ‬‫ﺠ‬‫ ﺍﻟﺭ‬‫ﻨﻜﹸﻡ‬‫ ﻋ‬‫ﺏ‬‫ﺫﹾ ﻫ‬‫ ﻟِﻴ‬‫ﺍﻟﻠﱠﻪ‬
‫ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻭ ﻋﻠﻲ ﻭ ﻓﺎﻁﻤﺔ ﻭ ﺍﻟﺤﺴﻥ ﻭ‬
. ‫ﺍﻟﺤﺴﻴﻥ ﺭﻀﻰ ﺍﷲ ﻋﻨﻬﻡ‬
Abu Sa ee d Kh udr i () ha s sa id a bo ut the v er se, “ Allah
on ly de sir es to keep a way ( all kin ds of) imp urity from
yo u, O ‘peop le of the ho use’! …”, that it wa s rev ea le d in
hono ur o f the fo llo win g fiv e per son alitie s: th e M essen ger
of Allah , Ali ( ‫) ﻛﺮﻡ ﺍﷲ ﻭﺟ ﻬﻪ‬, Fatimah ( ‫) ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬,
Ha san ( ) an d Husa in () .2
2 . 1. T abarani, al -Mujam-ul-aws at (3:380#3456)
2. T abarani, al -Mujam-us -saghir (1:231#375)
3. Ibn Hayyan, Tabaqat-ul -muhadditheen bi As bhan (3#
384)
4. Khat eeb B aghdadi, T ar eekh Baghdad (10: 278)
5. T abari, Jami-ul -bayan fi tafsi r al -Quran (22:6)
17
2. The Family of Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬are
‘the People of Kisaa’
: ‫ ﻗﺎﻟﺕ ﻋﺎﺌﺸﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ‬: ‫ ﻗﺎﻟﺕ‬,‫ ﻋﻥ ﺼﻔﻴﺔ ﺒﻨﺕ ﺸﻴﺒﺔ‬.3
‫ﺨﺭﺝ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻏﺩﺍﺓ ﻭﻋﻠﻴﻪ ﻤﺭﻁ ﻤﺭﺤل ﻤﻥ‬
 ‫ ﺜﻡ ﺠﺎﺀ ﺍﻟﺤﺴﻴﻥ‬, ‫ ﻓﺠﺎﺀ ﺍﻟﺤﺴﻥ ﺒﻥ ﻋﻠﻲ ﻓﺄﺩﺨﻠﻪ‬.‫ﺸﻌﺭ ﺃﺴﻭﺩ‬
‫ ﺜﻡ ﺠﺎ ﺀ‬,‫ﻓﺩﺨل ﻤﻌﻪ ﺜﻡ ﺠﺎﺀ ﺕ ﻓﺎﻁﻤﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ ﻓﺄﺩﺨﻠﻬﺎ‬
َ‫ ل‬‫ ﺃَ ﻫ‬‫ﺱ‬‫ﺠ‬‫ ﺍﻟ ﺭ‬‫ﻨﻜﹸﻡ‬‫ ﻋ‬‫ﺏ‬‫ﺫﹾ ﻫ‬‫ ﻟِﻴ‬‫ ﺍﻟﻠﱠ ﻪ‬‫ﺭﹺﻴ ﺩ‬‫ﺎ ﻴ‬‫ )ﺇِﻨﱠﻤ‬: ‫ ﺜﻡ ﻗﺎل‬, ‫ﻋﻠﻲ ﻓﺄﺩﺨﻠﻪ‬
.(‫ﺍ‬‫ ﺘﹶﻁﹾﻬﹺﻴﺭ‬‫ﻜﹸ ﻡ‬‫ﺭ‬‫ﻁﹶﻬ‬‫ﻴ‬‫ ﻭ‬‫ﺕ‬‫ﻴ‬‫ﺍﻟﹾﺒ‬
Sa f iyyah the da ughter of Sh ay bah n arrate s that Ay e shah
(‫ ) ﺭﺿﻲ ﺍ ﷲ ﻋﻨ ﻬﺎ‬said, “ T he Ho ly Prophet  cam e o ut one
morn in g wear in g a c loak which ha d came l sa ddle s woven
on to it with bla ck woo l. T hen Ha san bin Ali () c ame
an d th e Ho ly Prophet  took h im un de r the cloak , then
Husain () c ame an d ente re d bene ath it with the Ho ly
Prophet . T hen Fatim ah (‫ )ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬ca me an d the
Ho ly Prophet  took h er un der the clo ak. Next Ali
( ‫ ) ﻛﺮﻡ ﺍﷲ ﻭ ﺟﻬﻪ‬ca me an d the Ho ly Prophet  also
include d h im ben eath it. T hen the Holy Prophet
M uh amma d  r ec ite d the ver se, ‘Allah on ly de sire s to
ke ep a way ( all k in ds o f) imp urity from yo u, O ‘p eople of
the ho use!’ (the Prophet’ s fam ily) an d to totally p ur ify
yo u,’ (al-Ah zab 33:33 ).”3
3 . 1. M us lim, as -Sahih (4:1883#2424)
2.
3.
4.
5.
6.
7.
8.
9.
10.
Ibn Abi S haybah, al -Musannaf (6: 370#36102)
Ahmad bin Ham bal, Fadai l-us -s ahabah (2: 672#1149)
Ibn R ahawayh, al -Mus nad (3: 678#1271)
Haki m, al -Must adrak (3:159#4705)
B ayhaqi, as -Sunan-ul-kubra (2:149)
T abari, Jami-ul -bayan fi tafsi r al -Quran (22:6, 7)
B aghawi, Maali m-ut -tanz il (3: 529)
Ibn Kathir, T af sir -ul -Qur an al -azi m (3: 485)
S uyuti, ad-Durr -ul-mant hur fi t-tafsi r-bil -mathur (6:605)
18
‫ ﻋﻥ ﻋﻤﺭ ﺒﻥ ﺃﺒﻲ ﺴﻠﻤﺔ ﺭﺒﻴﺏ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬.4
‫ﺎ‬‫ )ﺇِﻨﱠﻤ‬:‫ ﻟﻤﺎ ﻨﺯﻟﺕ ﻫﺫﻩ ﺍﻵﻴﺔ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬:‫ﻗﺎل‬
‫ﺍ ( ﻓﻲ‬‫ ﺘﹶﻁﹾﻬﹺﻴﺭ‬‫ﻜﹸ ﻡ‬‫ﺭ‬‫ﻁﹶﻬ‬‫ﻴ‬‫ ﻭ‬‫ﺕ‬‫ﻴ‬‫لَ ﺍﻟﹾﺒ‬‫ ﺃَ ﻫ‬‫ﺱ‬‫ﺠ‬‫ ﺍﻟﺭ‬‫ﻨﻜﹸﻡ‬‫ ﻋ‬‫ﺏ‬‫ﺫﹾ ﻫ‬‫ ﻟِﻴ‬‫ ﺍﻟﻠﱠﻪ‬‫ﺭﹺﻴﺩ‬‫ﻴ‬
‫ ﻓﺩﻋﺎ ﻓﺎﻁﻤﺔ ﻭ ﺤﺴﻨﺎ ﻭ ﺤﺴﻴﻨﺎ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻡ‬,‫ﺒﻴﺕ ﺃﻡ ﺴﻠﻤﺔ‬
! ‫ ﺍﻟﻠﻬﻡ‬: ‫ ﺜﻡ ﻗﺎل‬, ‫ﻓﺠﻠﻠﻬﻡ ﺒﻜﺴﺎﺀ ﻭﻋﻠﻲ ﺨﻠﻑ ﻅﻬﺭﻩ ﻓﺠﻠﻠﻪ ﺒﻜﺴﺎﺀ‬
. ‫ﻫﺅﻻﺀ ﺃﻫل ﺒﻴﺘﻲ ﻓﺄﺫﻫﺏ ﻋﻨﻬﻡ ﺍﻟﺭﺠﺱ ﻭﻁﻬﺭﻫﻡ ﺘﻁﻬﻴﺭﺍ‬
Umar bin Abi Sa lam ah () who wa s bro ught up by the
Prophet  narr ate s that when the ver se , “ Allah on ly
de sire s to k eep a way ( all k in ds of) imp urity from yo u, O
‘p eople of the ho use!’ (the Proph et’s fam ily ) an d to totally
p ur ify yo u, ” (al- Ahzab 33:33), wa s r evea le d to the Ho ly
Prophet  at the home of Umm Sala mah (‫) ﺭﺿﻲ ﺍﷲ ﻋﻨ ﻬﺎ‬,
he  c alle d Fatimah (‫ )ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬, Ha san () an d
Husain () an d cov ere d them with a cloak . Ali
( ‫ ) ﻛﺮﻡ ﺍﷲ ﻭﺟ ﻬﻪ‬wa s beh in d h im  , the Ho ly Prophet
 also cov ere d him un der the same c loak an d then
sa id, “ Oh Allah! T he se are my ah l-u l-bait (‘p eople of the
ho use’) so ke ep imp ur ity a way f rom them an d totally
p ur ify them. ”4
4 . 1. Ti rmi dhi, al -Jami-us -sahih (5:351, 663#3205, 3787)
2. Ahmad bin Ham bal, al-Mus nad (6: 292)
3. Ahmad bin Ham bal, Fadai l-us -s ahabah (2: 587#994)
4. B ayhaqi rel at ed it wit h sli ghtly di fferent words in as s unan-ul -kubr a (2: 150).
9. T abarani, al -Mujam-ul-aws at (4:134#3799)
10. B ai haqi, al -It iqad (p. 327).
‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ( ‪Virtues of Sayyedah Fatimah‬‬
‫‪19‬‬
‫‪) is the leader‬ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ( ‪3. Fatimah‬‬
‫‪of all women‬‬
‫‪ .5‬ﻋﻥ ﻋﺎﺌﺸﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ ﺃﻥ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
‫ﻗﺎل ﻭﻫﻭ ﻓﻲ ﻤﺭﻀﻪ ﺍﻟﺫﻱ ﺘﻭﻓﻲ ﻓﻴﻪ ‪ :‬ﻴﺎ ﻓﺎﻁﻤﺔ ! ﺃﻻ ﺘﺭﻀﻴﻥ ﺃﻥ‬
‫ﺘﻜﻭﻨﻲ ﺴﻴﺩﺓ ﻨﺴﺎﺀ ﺍﻟﻌﺎﻟﻤﻴﻥ ﻭﺴﻴﺩﺓ ﻨﺴﺎﺀ ﻫﺫﻩ ﺍﻷﻤﺔ ﻭ ﺴﻴﺩﺓ‬
‫ﻨﺴﺎﺀ ﺍﻟﻤﺅﻤﻨﻴﻥ‪.‬‬
‫‪ ) na rrate s that the Ho ly Prophet ‬ﺭﺿﻲ ﺍﷲ ﻋﻨ ﻬﺎ( ‪Ay e shah‬‬
‫‪sa id dur in g the illne ss in which h e p asse d a way , “ Oh‬‬
‫‪) ! Ar e yo u not p lea se d with the fact‬ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ( ‪Fatim ah‬‬
‫‪that yo u ar e the lea de r of the women of a ll the worlds, the‬‬
‫‪lea der of th e women of this ummah (nation ) an d th e lea der‬‬
‫‪of the women of all the be lieve rs.”5‬‬
‫‪ .6‬ﻋﻥ ﻋﺎﺌﺸﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ ﻗﺎﻟﺕ‪ :‬ﺃﻗﺒﻠﺕ ﻓﺎﻁﻤﺔ ﺘﻤﺸﻲ ﻜﺄ ﻥ‬
‫ﻤﺸﻴﺘﻬﺎ ﻤﺸﻲ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻓﻘﺎل ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ ‪ :‬ﻤﺭﺤﺒﺎ ﺒﺎﺒﻨﺘﻲ ‪ .‬ﺜﻡ ﺃﺠﻠﺴﻬﺎ ﻋﻥ ﻴﻤﻴﻨﻪ ﺃﻭ ﻋﻥ ﺸﻤﺎﻟﻪ ‪,‬‬
‫ﺜﻡ ﺃﺴﺭ ﺇﻟﻴﻬﺎ ﺤﺩﻴﺜﺎ ﻓﺒﻜﺕ ﻓﻘﻠﺕ ﻟﻬﺎ‪ :‬ﻟﻡ ﺘﺒﻜﻴﻥ؟ ﺜﻡ ﺃﺴﺭ ﺇﻟﻴﻬﺎ‬
‫ﺤﺩﻴﺜﺎ ﻓﻀﺤﻜﺕ ‪ ,‬ﻓﻘﻠﺕ‪ :‬ﻤﺎ ﺭﺃﻴﺕ ﻜﺎﻟﻴﻭﻡ ﻓﺭﺤﺎ ﺃﻗﺭﺏ ﻤﻥ ﺤﺯﻥ ‪,‬‬
‫ﻓﺴﺄﻟﺘﻬﺎ ﻋﻤﺎ ﻗﺎل‪ ,‬ﻓﻘﺎﻟﺕ‪ :‬ﻤﺎ ﻜﻨﺕ ﻷﻓﺸﻲ ﺴﺭ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺤﺘﻰ ﻗﺒﺽ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻓﺴﺄﻟﺘﻬﺎ ‪,‬‬
‫ﻓﻘﺎﻟﺕ ‪ :‬ﺃﺴﺭ ﺇﻟﻲ ‪ :‬ﺇﻥ ﺠﺒﺭﻴل ﻜﺎﻥ ﻴﻌﺎﺭﻀﻨﻲ ﺍﻟﻘﺭﺁ ﻥ ﻜل ﺴﻨﺔ ﻤﺭﺓ ‪,‬‬
‫‪5 . 1. Haki m has decl ared it sahi h (sound) i n al-Must adrak‬‬
‫‪(3:170# 4740) whil e Dhahabi has support ed it.‬‬
‫)‪Nas ai, as -Sunan-ul -kubr a (4: 251#7078‬‬
‫)‪Nas ai, as -Sunan-ul -kubr a (5: 146#8517‬‬
‫)‪Ibn S a‘d, at -Tabaqat-ul -kubr a (2: 247,248‬‬
‫)‪Ibn S ad, at -T abaqat -ul -kubra (8:26,27‬‬
‫)‪Ibn Athir, Usad-ul -ghabah f i-mari fah as -sahabah (7: 218‬‬
‫‪2.‬‬
‫‪3.‬‬
‫‪4.‬‬
‫‪5.‬‬
‫‪6.‬‬
20
‫ ﻭﺇﻨﻙ ﺃﻭل‬,‫ ﻭﻻ ﺃﺭﺍﻩ ﺇﻻ ﺤﻀﺭ ﺃﺠﻠﻲ‬,‫ﻭﺇﻨﻪ ﻋﺎﺭﻀﻨﻲ ﺍﻟﻌﺎﻡ ﻤﺭﺘﻴﻥ‬
‫ ﺃﻥ ﺘﻜﻭﻨﻲ ﺴﻴﺩﺓ‬,‫ ﺃﻤﺎ ﺘﺭﻀﻴﻥ‬:‫ ﻓﻘﺎل‬,‫ ﻓﺒﻜﻴﺕ‬.‫ﺃﻫل ﺒﻴﺘﻲ ﻟﺤﺎﻗﺎ ﺒﻲ‬
. ‫ ﺃﻭ ﻨﺴﺎﺀ ﺍﻟﻤﺅﻤﻨﻴﻥ! ﻓﻀﺤﻜﺕ ﻟﺫﻟﻙ‬,‫ﻨﺴﺎﺀ ﺃﻫل ﺍﻟﺠﻨﺔ‬
Ay e shah (‫ ) ﺭﺿﻲ ﺍﷲ ﻋﻨ ﻬﺎ‬na rrate s, “ Fatimah (‫ )ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬c ame
an d h er way of walk in g was just like that o f the Ho ly
Prophet . T he Ho ly Prophet  we lcom e d his
be love d da ughter an d seate d he r on his r ight han d side or
on the left han d side* . T hen he whisper e d somethin g to
he r wh ich m a de h er c ry. So I a sk e d her why she wa s
c ryin g. T hen the Ho ly Prophet  whisp ere d so methin g
to her an d she la ugh e d. So I said, ‘I h ave n ever seen
happ ine ss so c lose to sa dne ss a s I hav e seen to day .’ I
a sk e d ( Fatimah [ ‫) ] ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬, ‘What did the Holy Prophet
 say?’ She rep lie d, ‘I cannot disc lo se the se cret of
the Me ssen ge r of Allah .’ Wh en the Ho ly Prophet
 pa sse d a way I a ske d h er a gain ( a bo ut th is inc ident)
an d she r eplie d, ‘T he Ho ly Prophet  wh isper e d to
me , ‘Ev ery ye ar Jibrae el rec ite s the who le of the Quran
with m e onc e but this yea r h e ha s re cite d it t wice . I am
sure that the en d of my time in this wor ld h a s come an d
in dee d yo u a re the first from my fam ily who will com e to
me .’ T his ma de m e cry . T hen the Holy Proph et 
wh isper e d, ‘ Are yo u not happy with th e f act that yo u a re
the lea der of the women o f Pa ra dise or the lea der o f all
M uslim women* .’ T o this I la ughe d.’”6
, ‫ ﺤﺩﺜﺘﻨﻲ ﻋﺎﺌﺸﺔ ﺃﻡ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ‬:‫ ﻋﻥ ﻤﺴﺭﻭﻕ‬.7
‫ ﻴﺎ ﻓﺎﻁﻤﺔ ! ﺃﻻ‬: ‫ ﻗﺎل ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬: ‫ﻗﺎﻟﺕ‬
6 . 1. B ukhari, as-Sahi h (3: 1326, 1327#3426,3427)
*
2. M us lim, as -Sahih (4:1904#2450)
The narrat or is uns ure of the exact words of t he Prophet
 .
21
‫ ﺃﻭ ﺴﻴﺩﺓ ﻨﺴﺎﺀ ﻫﺫﻩ‬,‫ﺘﺭﻀﻴﻥ ﺃﻥ ﺘﻜﻭﻨﻲ ﺴﻴﺩﺓ ﻨﺴﺎﺀ ﺍﻟﻤﺅﻤﻨﻴﻥ‬
!‫ﺍﻷﻤﺔ‬
M asr uq n arrate s from the Mother of the Be liever s
Ay e shah (‫ ) ﺭﺿﻲ ﺍﷲ ﻋﻨ ﻬﺎ‬that the Holy Prophet  sa id,
“ Fatimah, ar e yo u not h appy that yo u are the lea de r of the
wo men of all the believ ers or the le a der of th e wom en of
this ummah.*”7
‫ ﻋﻥ ﺃﺒﻲ ﻫﺭﻴﺭﺓ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﺃ ﻥ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬.8
‫ ﻓﺎﺴﺘﺄﺫﻥ ﺍﷲ ﻓﻲ‬,‫ ﺇﻥ ﻤﻠﻜﺎ ﻤﻥ ﺍﻟﺴﻤﺎﺀ ﻟﻡ ﻴﻜﻥ ﺯﺍﺭﻨﻲ‬:‫ﻭﺴﻠﻡ ﻗﺎل‬
.‫ ﺃﻥ ﻓﺎﻁﻤﺔ ﺴﻴﺩﺓ ﻨﺴﺎﺀ ﺃﻤﺘﻲ‬: ‫ ﻓﺒﺸﺭﻨﻲ ﺃﻭ ﺃﺨﺒﺭﻨﻲ‬,‫ﺯﻴﺎﺭﺘﻲ‬
Abu Hura irah () narr ates that the Ho ly Prophet 
sa id, “ An an gel in the skies who ha d not se en me
r e que ste d perm ission from Allah ( ) to see me ( which he
wa s gr ante d); he told me the goo d ne ws or bro ught me the
ne ws* that Fatim ah (‫ )ﺳ ﻼﻡ ﺍ ﷲ ﻋﻠﻴ ﻬﺎ‬is the lea der of a ll women
in my nat ion.”8
7. 1.
2.
3.
4.
5.
6.
7.
8.
*
9.
8 . 1.
2.
3.
B ukhari, as-Sahi h (5: 2317#5928)
M us lim, as -Sahih (4:1905#2450)
Nas ai, Fadail -us-sahabah (p. 77#263)
T ayal isi, al -Musnad (p. 196#1373)
Ibn S ad, at -T abaqat -ul -kubra (2:247)
Dawl abi, az -Z urr i yah at -tahir ah (p.101, 102#188)
Abu Nauym, Hi l yat -ul -aw li ya wa t abaqat -ul -asf i ya
(2:39, 40)
Dhahabi, Si yar alam an-nubal a (2: 130)
The narrat or is uns ure of the exact words of t he Prophet
 
T abarani, al -Mujam-ul-kabir (22: 403#1006)
B ukhari, at -T ar ikh-ul-kabir (1:232#728)
Hayt hami s aid in Majma-uz-zaw ai d (9:201) t his t raditi on
has been narrat ed by Tabarani and has decl ared its
narrat ors s ahih (s ound) except M uham mad bin M arwan
Zahl i. W hil e Ibn Hi bban has decl ared M uhamm ad bin
M arwan Zahli as very s ound.
22
4. Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the leader of
women in Paradise
‫ ﻗﺎل ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ‬:‫ ﻗﺎل‬,‫ ﻋﻥ ﺤﺫﻴﻔﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.9
‫ ﺇﻥ ﻫﺫﺍ ﻤﻠ ﻙ ﻟﻡ ﻴﻨﺯل ﺍﻷﺭﺽ ﻗﻁ ﻗﺒل ﻫﺫﻩ ﺍﻟﻠﻴﻠﺔ‬: ‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
‫ ﻭ ﻴﺒ ﺸﹼﺭﻨﻲ ﺒﺄﻥ ﻓﺎﻁﻤﺔ ﺴﻴﺩﺓ ﻨﺴﺎﺀ ﺃﻫل‬‫ﺍﺴﺘﺄﺫﻥ ﺭﺒﻪ ﺃﻥ ﻴﺴﻠﻡ ﻋﻠﻲ‬
. ‫ ﻭﺃﻥ ﺍﻟﺤﺴﻥ ﻭﺍﻟﺤﺴﻴﻥ ﺴﻴﺩﺍ ﺸﺒﺎﺏ ﺃﻫل ﺍﻟﺠﻨﺔ‬,‫ﺍﻟﺠﻨﺔ‬
Hudh aifah ( ) nar rate s that the Ho ly Prophet  sa id,
“ T here is an an ge l who be fore tonight h a d n ever come
do wn to e arth, a sk e d pe rmission from his Lor d to off er
slam (salutation s) to m e an d to deliver the goo d n e ws to
me that Fat imah (‫ )ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬is the le a der of a ll women of
Par a dise an d Ha san () an d Husa in () are the le a der s of
a ll the yo un gster s in Para dise. ”9
‫ ﻋﻥ ﻋﻠﻲ ﺍﺒﻥ ﺃﺒﻲ ﻁﺎﻟﺏ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﺃﻥ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ‬.10
‫ ﺃﻻ ﺘﺭﻀﻴﻥ ﺃﻥ ﺘﻜﻭﻨﻲ‬: ‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻗﺎل ﻟﻔﺎﻁﻤﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ‬
. ‫ﺴﻴﺩﺓ ﻨﺴﺎﺀ ﺃﻫل ﺍﻟﺠﻨﺔ ﻭ ﺍﺒﻨﺎﻙ ﺴﻴﺩﺍ ﺸﺒﺎﺏ ﺃﻫل ﺍﻟﺠﻨﺔ‬
Ali ( ‫ ) ﻛﺮﻡ ﺍﷲ ﻭ ﺟﻬﻪ‬, the son of Abu T alib, n arrate s that the
Ho ly Prophet  sa id to Fat imah (‫)ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬, “ Are yo u
not happy th at yo u are th e le a der of all women in P ara dise
4.
5.
9 . 1.
2.
3.
4.
5.
6.
7.
8.
9.
10.
M i zzi, Tahdhi b-ul -kamal (26: 391)
Ti rmi dhi, al -Jami-us -sahih (5:660#3781)
Nas ai, as -Sunan-ul -kubr a (5: 80, 95#8298,8365)
Nas ai, Fadhail -us -s ahabah (p.58,72#193,260)
Ahmad bin Ham bal, al-Mus nad (5: 391)
Haki m, al -Must adrak (3:164#4721,4722)
B ayhaqi, al-Itiqad (p.328)
M uhibb Tabari, Dhakhai r-ul -uqba f i -manaqib dhaw -il qur ba (p.224)
23
an d both of yo ur son s ar e le a der s o f all yo uth in
Par a dise .”10
‫ ﺨﻁ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ‬:‫ ﻗﺎل‬,‫ ﻋﻥ ﺒﻥ ﻋﺒﺎﺱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.11
‫ ﺘﺩﺭﻭﻥ ﻤﺎ ﻫﺫﺍ؟‬: ‫ ﻗﺎل‬. ‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻓﻲ ﺍﻷﺭﺽ ﺃﺭﺒﻌﺔ ﺨﻁﻭﻁ‬
‫ ﻓﻘﺎل ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬.‫ ﺍﷲ ﻭ ﺭﺴﻭﻟﻪ ﺃﻋﻠﻡ‬:‫ﻓﻘﺎﻟﻭﺍ‬
‫ ﻭ ﻓﺎﻁﻤﺔ ﺒﻨﺕ‬, ‫ ﺨﺩﻴﺠﺔ ﺒﻨﺕ ﺨﻭﻴﻠﺩ‬:‫ ﺃﻓﻀل ﻨﺴﺎﺀ ﺃﻫل ﺍﻟﺠﻨﺔ‬:‫ﻭﺴﻠﻡ‬
‫ ﻭ ﻤﺭﻴﻡ ﺍﺒﻨﺔ ﻋﻤﺭﺍﻥ‬,‫ ﻭ ﺁﺴﻴﺔ ﺒﻨﺕ ﻤﺯﺍﺤﻡ ﺍﻤﺭﺃﺓ ﻓﺭﻋﻭﻥ‬,‫ﻤﺤﻤﺩ‬
.‫ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻥ ﺍﺠﻤﻌﻴﻥ‬
Abdullah bin Abba s () narr ate s that the Ho ly Prophet
 dr e w fo ur lin e s in the gro un d an d a ske d, “ Do yo u
kno w wh at this is? ” T he compan ions r eplie d, “ Allah ( )
an d His M essen ger  kno w better. ” T hen the Ho ly
Prophet  said, “ From the women of Pa ra dise fo ur a re
super ior to other s: Kha dijah the da ughter of Kh uwaylid,
Fatim ah the da ughter o f M uhamm a d, Asiyah the da ughter
of Ma zah im the wife of Pha raoh an d Mary am the da ughter
of Imran ().”11
‫ ﻗﺎﻟﺕ ﻋﺎﺌﺸﺔ ﻟﻔﺎﻁﻤﺔ ﺒﻨﺕ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ‬: ‫ ﻋﻥ ﺼﺎﻟﺢ ﻗﺎل‬.12
‫ ﺃﻻ ﺃﺒﺸﺭﻙ ﺃﻨﻲ ﺴﻤﻌﺕ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬:‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
10 . 1. Hayt hami, Maj ma-uz -z awaid (9:201)
2. B azzar, al-Mus nad (3: 102#885)
11 . 1. Ahmad bin Ham bal, al-Mus nad (1: 293,316)
2.
3.
4.
5.
6.
7.
Nas ai, as -Sunan-ul -kubr a (5: 93, 94#8355,8364)
Nas ai, Fadail -us-sahabah (p. 74, 76#250, 259)
Ibn Hibban, as -Sahih (15: 470#7010)
Haki m, al -Must adrak, (2:539#3836)
Haki m, al -Must adrak (3:174, 205#4754, 4852)
Ahmad bin Ham bal, Fadail -us -sahabah (2:760, 761#
1339)
8. Abu Yal a, al -Musnad (5: 110#2722)
10. Abd bin Humayd, al -Musnad (1:205#597)
24
‫ ﻭ‬,‫ ﻤﺭﻴﻡ ﺒﻨﺕ ﻋﻤﺭﺍﻥ‬: ‫ ﺴﻴﺩﺍﺕ ﺃﻫل ﺍﻟﺠﻨﺔ ﺃﺭﺒﻊ‬: ‫ﻭﺴﻠﻡ ﻴﻘﻭل‬
, ‫ ﺨﺩﻴﺠﺔ ﺒﻨﺕ ﺨﻭﻴﻠﺩ‬, ‫ﻓﺎﻁﻤﺔ ﺒﻨﺕ ﺭﺴﻭل ﺍﷲ ﺼﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
. ‫ﻭ ﺁﺴﻴﺔ ﺃﻤﺭﺃﺓ ﻓﺭﻋﻭﻥ‬
Sa lih () narr ates that Aye shah (‫ ) ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ‬sa id to
Fatim ah (‫ )ﺳ ﻼﻡ ﺍ ﷲ ﻋﻠﻴﻬﺎ‬, “ Sha ll I not te ll yo u som e goo d
ne ws? I hav e he ar d the Ho ly Prophet  say th at on ly
fo ur women a re the lea de rs o f the women of Par a dise :
M aryam bint I mran, Fatim ah bint Me ssen ger of Allah
, Kh a dijah bint Kh uway lid an d Pha raoh’ s wif e,
Asiyah. ”12
12 .
25
5. Allah () has forbidden Hell Fire for
Fatimah (‫ )ﺳﻼم اﷲ ﻋﻠﯿﮭﺎ‬and her family
‫ ﻗﺎل ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ‬:‫ ﻋﻥ ﺒﻥ ﻋﺒﺎﺱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎل‬.13
‫ ﺇﻥ ﺍﷲ ﻏﻴﺭ ﻤﻌﺫﺒﻙ ﻭﻻ‬:‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻟﻔﺎﻁﻤﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ‬
.‫ﻭﻟﺩﻙ‬
Abdullah bin Abba s ( ‫ ) ﺭﺿﻲ ﺍﷲ ﻋﻨﻬ ﻤﺎ‬narr ate s that the Ho ly
Prophet  said to Fatim ah (‫)ﺳ ﻼﻡ ﺍ ﷲ ﻋﻠﻴ ﻬﺎ‬, “ Allah ( )
will not p un ish yo u an d yo ur ch ildren. ”13
‫ ﻗﺎل ﺭﺴﻭل‬:‫ ﻋﻥ ﻋﺒﺩ ﺍﷲ ﺒﻥ ﻤﺴﻌﻭﺩ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎل‬.14
‫ ﺇﻥ ﻓﺎﻁﻤﺔ ﺤﺼﻨﺕ ﻓﺭﺠﻬﺎ ﻓﺤﺭﻤﻬﺎ ﺍﷲ‬:‫ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
. ‫ﻭ ﺫﺭﻴﺘﻬﺎ ﻋﻠﻰ ﺍﻟﻨﺎﺭ‬
Abdullah bin Ma sud ( ‫ ) ﺭﺿﻲ ﺍﷲ ﻋﻨ ﻬ ﻤﺎ‬n arrate s that the Ho ly
Prophet  sa id, “ In de e d Fatim ah ha s protecte d h er
hono ur an d p ur ity in such a way that Allah ha s protecte d
he r an d h er children from the Fire. ”14
13 . 1. T abarani, al -Mujam-ul-kabir (11: 210#11685)
2. Hayt hami s aid in Majma-uz-zaw ai d (9:202) t his t raditi on
has been narrat ed by T abarani and i ts narrat ors are thiqah
(m en of i nt egri ty).
3. S akhawi, Isti jl ab ir tiqa al -ghur af bi-hubb aqr iba ar r as ul w a dhaw i ash-s harf (p. 117)
2. B azzar, al-Mus nad (5: 223#1829)
3. Haki m al -Must adrak (3:165#4726)
4. Abu Nuaym, Hil at -ul -awl iya wa t abaqat -ul -asf i ya
(4:188)
5. S akhawi, Isti jl ab ir tiqa al -ghur af bi-hubb aqr iba ar r as ul w a dhaw i s -s harf (p. 115,116)
26
‫ ﻗﺎل ﺭﺴﻭل ﺍﷲ‬:‫ ﻋﻥ ﺠﺎﺒﺭ ﺒﻥ ﻋﺒﺩ ﺍﷲ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎل‬.15
‫ ﺇﻨﻤﺎ ﺴﻤﻴﺕ ﺒﻨﺘﻲ ﻓﺎﻁﻤﺔ ﻷﻥ ﺍﷲ ﻋﺯﻭﺠل‬: ‫ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
. ‫ﻓﻁﻤﻬﺎ ﻭ ﻓﻁﻡ ﻤﺤﺒﻴﻬﺎ ﻋﻥ ﺍﻟﻨﺎﺭ‬
Ja bir () narr ate s that the Me ssen ger of Allah  sa id,
“ My da ughter wa s name d Fatimah bec a use Allah ( ) ha s
totally sepa rate d h er an d tho se who love her from the
Fir e.”15
15 . 1. Dayl ami, al -Fi rdaws bi mathur al -khi tab (1: 346#1385)
2. Hi ndi narrat ed it in Kanz -ul -ummal (12:109#34227) and
s aid Dayl am i has narrat ed t he tradit ion through Abu
Hurai rah.
3. S akhawi s aid in Ist ijl ab irt iqa al -ghur af bi -hubb aqri ba
ar -r as ul w a dhaw i s -s harf (p.96) Dayl am i narrat ed it
t hrough Abu Hurayrah.
27
6. The mother of Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is
the best of all women
‫ ﻗﺎل ﺴﻤﻌﺕ ﻋﻠﻲ ﺒﻥ ﺃﺒﻲ ﻁﺎﻟﺏ‬,‫ ﻋﻥ ﻋﺒﺩ ﺍﷲ ﺒﻥ ﺠﻌﻔﺭ‬.16
‫ ﺴﻤﻌﺕ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬:‫ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﻴﻘﻭل‬
‫ ﻭ ﺨﻴﺭ ﻨﺴﺎﺌﻬﺎ ﻤﺭﻴﻡ ﺒﻨﺕ‬,‫ ﺨﻴﺭ ﻨﺴﺎﺌﻬﺎ ﺨﺩﻴﺠﺔ ﺒﻨﺕ ﺨﻭﻴﻠﺩ‬:‫ﻴﻘﻭل‬
.‫ﻋﻤﺭﺍﻥ‬
Abdullah bin Jaf ar ( ) narr ate s that he h ear d Ali
( ‫ ) ﻛﺮﻡ ﺍ ﷲ ﻭﺟ ﻬﻪ‬say that the Holy Prophet  said, “ T he
mo st super ior wom an f rom the wom en of he r tim e wa s
Kh a dijah bint Kh uway lid ( ) an d the mo st super ior
wo man from the women o f her tim e was Mary am bint
Imr an.”16
, ‫ ﺴﻤﻌﺕ ﻋﻠﻴﺎ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﺒﺎﻟﻜﻭﻓﺔ‬,‫ ﻋﻥ ﻋﺒﺩ ﺍﷲ ﺒﻥ ﺠﻌﻔﺭ‬.17
‫ ﺨﻴﺭ‬:‫ ﺴﻤﻌﺕ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻴﻘﻭل‬:‫ﻴﻘﻭل‬
. ‫ ﻭ ﺨﻴﺭ ﻨﺴﺎﺌﻬﺎ ﺨﺩﻴﺠﺔ ﺒﻨﺕ ﺨﻭﻴﻠﺩ‬,‫ﻨﺴﺎﺌﻬﺎ ﻤﺭﻴﻡ ﺒﻨﺕ ﻋﻤﺭﺍﻥ‬
.‫ ﻭ ﺃﺸﺎﺭ ﻭﻜﻴﻊ ﺇﻟﻰ ﺍﻟ ﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ‬:‫ﻗﺎل ﺃﺒﻭ ﻜﺭﻴﺏ‬
Abdullah bin Ja far narr ates that he hea r d Ali ( ‫) ﻛﺮﻡ ﺍ ﷲ ﻭﺟ ﻬﻪ‬
say in Kufah th at he h ear d th e M e ssen ger of Allah 
say that Mary am bint Imran an d Kha dijah bint Kh uwaylid
a re better than a ll women (in the heav en s an d on e arth).
2.
3.
4.
5.
6.
7.
8.
9.
Ahmad bin Ham bal, al-Mus nad (1: 116,132)
Abu Yal a, al -Musnad (1: 455)
Ibn Abd-ul -B arr, al-Isti ab f i mar ifah al-as hab (4: 1823)
As qal ani, Fath-ul -bar i (6: 447)
As qal ani, al -Is abah fi t amyiz as -s habah (7: 602)
28
T he narr ator, Abu Kura ib, states that ( wh ilst nar ratin g
this tra dition) W aki po inte d to war ds the gro un d an d the
skie s.17
17 . 1. M us lim, as -Sahih (4:1886#2430)
2.
3.
4.
5.
6.
7.
8.
9.
10.
B ukhari, as-Sahi h (3: 1265, 1388#3249,3604)
Nas ai, as -Sunan-ul -kubr a (5: 93#8354)
Ahmad bin Ham bal, al-Mus nad (1: 84, 143)
Abd-ur-R azzaq, al -Mus annaf (7: 492#14006)
B azzar, al-Mus nad (2: 115#468)
Abu Yal a, al -Musnad (1: 399#522)
Ahmad bin Ham bal, Fadail -us -sahabah (2:847, 852#
1563, 1579, 1583)
Ex pl a n a t o r y No t e
Tradit ions i n t his chapt er are no cont rast t o t hose in chapt er
t hree and four. The excel l ence of Asi yah, M aryam and
Khadij ah was in rel ati on t o t hei r own peri ods. The greatness of
t he Leader of al l wom en, F ati mah, is beyond tim e and space.
The poet of East, Al l am a Iqbal, al so pays her hom age as the
worl d’s m ost perfect woman. The gi st of his poem runs as
fol lows:
M aryam’s rel ati on wit h prophet Is a alone brought her the
crown of excel l ence whi l e the daughter of the M ast er of t he
Univers e, M uhamm ad, had three honours to her credit. F irst,
s he was the l ight of t he P rophet’s1 eye who was t he l eader of
all t he prophets and the whol e univers e. S econdly, s he was the
wi fe of the Lion of All ah2 , who was t he M as ter of al l the
B el i evers. Her hus band was s uch a cont ent pers on as hi s whol e
hom e consi st ed of no more than a sword and a s hi el d. And
t hi rdly, she was the m ot her of t he one3 who was the l eader of
t he caravan of love and passi on.
------------------------------------------------------1.
i. e. his daught er, F atim ah
2.
i. e. Ali, the fourt h Comm ander of t he F ait hful
3.
i. e. Im am Hus ai n
29
7. “Fatimah! My mother and father be
sacrificed for you”
‫ ﺃﻥ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬: ‫ ﻋﻥ ﺍﺒﻥ ﻋﻤﺭ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‬.18
‫ ﻭ ﺇﺫﺍ ﻗﺩﻡ‬,‫ﻭﺴﻠﻡ ﻜﺎﻥ ﺇﺫﺍ ﺴﺎﻓﺭ ﻜﺎﻥ ﺁﺨﺭ ﺍﻟﻨﺎﺱ ﻋﻬﺩﺍ ﺒﻪ ﻓﺎﻁﻤﺔ‬
‫ ﻓﻘﺎل‬. ‫ﻤﻥ ﺴﻔﺭ ﻜﺎﻥ ﺃﻭل ﺍﻟﻨﺎﺱ ﺒﻪ ﻋﻬﺩﺍ ﻓﺎﻁﻤﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ‬
. ‫ ﻓﺩﺍﻙ ﺃﺒﻲ ﻭ ﺃﻤﻲ‬: ‫ﻟﻬﺎ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
Abdullah bin Umar ( ) n arr ates that when ever the Ho ly
Prophet  went on a jo urney, the la st p erson he wo uld
spe ak to from his  fam ily befor e settin g o ff wo uld be
Fatim ah (‫)ﺳ ﻼﻡ ﺍ ﷲ ﻋﻠﻴ ﻬﺎ‬. When h e  ret urne d from a
jo urney, the f irst per son the Ho ly Prophet  wo uld
com e to wo uld be Fatimah (‫ )ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬an d the M essen ger
of Allah  wo uld say to her (‫)ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬, “ (Oh
Fatim ah!) My mother an d father be sa crifice d fo r yo u.”18
‫ ﺃ ﻥ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ‬:‫ ﻋﻥ ﻋﻤﺭ ﺒﻥ ﺍﻟﺨﻁﺎﺏ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.19
. ‫ ﻓﺩﺍﻙ ﺃﺒﻲ ﻭ ﺃﻤﻲ‬: ‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻗﺎل ﻟﻔﺎﻁﻤﺔ‬
Umar bin Kh attab () (a lso ) narr ates that the Ho ly
Prophet  use d to say to Fatim ah (‫)ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬, “ (Oh
Fatim ah!) My mother an d father be sa crifice d fo r yo u.”19
18 . 1. Haki m, al -Must adrak (3:170#4740)
2. Ibn Hibban, as -Sahih (2:470, 471#696)
3. Hayt hami, Mawari d-uz -zaman (p. 631#2540)
19 . S hawkani s ai d in Darr -us -s ahabah fi manaqi b al qar abah was-sahabah (p. 279) Haki m narrat ed it in al Must adr ak.
30
8. Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬, a part of
the Prophet 
‫ ﺃﻥ ﺭﺴﻭل ﺍﷲ‬:‫ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬:‫ ﻋﻥ ﺍﻟﻤﺴﻭﺭ ﺒﻥ ﻤﺨﺭﻤﺔ‬.20
‫ ﻓﻤﻥ ﺃﻏﻀﺒﻬﺎ‬,‫ ﻓﺎﻁﻤﺔ ﺒﻀﻌﺔ ﻤﻨﻲ‬: ‫ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻗﺎل‬
.‫ﺃﻏﻀﺒﻨﻲ‬
M iswa r bin Makhra mah () n arr ates that the M essen ger
of Allah  said, “ Fat imah is a part of me . T herefor e,
who so ever an ger s h er an ger s m e.”20
‫ ﻗﺎل ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬:‫ ﻋﻥ ﻤﺤﻤﺩ ﺒﻥ ﻋﻠﻲ ﻗﺎل‬.21
. ‫ ﻓﻤﻥ ﺃﻏﻀﺒﻬﺎ ﺃﻏﻀﺒﻨﻲ‬, ‫ ﺇﻨﻤﺎ ﻓﺎﻁﻤﺔ ﺒﻀﻌﺔ ﻤﻨﻲ‬:‫ﻭﺴﻠﻡ‬
M uh amma d bin Ali n arrate s that the Me ssen ge r of
Allah  sa id, “ Indee d Fatim ah is a part of me. Henc e,
who so ever an ger s h er an ger s m e.”21
‫ ﻋﻥ ﻋﻠﻲ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﺃﻨﻪ ﻜﺎﻥ ﻋﻨﺩ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ‬.22
‫ ﻓﻠﻤﺎ ﺭﺠﻌﺕ‬,‫ ﺃﻱ ﺸﻲﺀ ﺨﻴﺭ ﻟﻠﻤﺭﺃﺓ؟ ﻓﺴﻜﺘﻭﺍ‬:‫ ﻓﻘﺎل‬,‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
20 . 1. B ukhari, as-Sahi h (3: 1361#3510)
2. B ukhari, as-Sahi h (3: 1374#3556)
3. M us lim, as -Sahih (4:1903#2449)
4. Ibn Abi Shaybah narrat ed it i n al -Musannaf (6: 388#
32269) through Ali (‫) ﻛﺮ ﻡ ﺍﷲ ﻭﺟ ﻬﻪ‬
5. Abu Awanah, al -Mus nad (3: 70#4233)
7. T abarani, al -Mujam-ul-kabir (22: 404#1013)
9. B ayhaqi, as -Sunan-ul-kubra (10: 201)
10. Dayl ami, al -Fi rdaws bi mathur al -khi tab (3: 145#4389)
21 . 1. Ibn Abi S haybah, al -Musannaf (6: 388#32269)
2. Ahmad bin Ham bal, Fadail -us -sahabah (2:755, 756#
1326)
3. M uhibb T abari, Dhakhai r-ul -uqba fi manaqi b dhaw -il qur ba (p.80,81)
31
. ‫ ﺃﻱ ﺸﻲﺀ ﺨﻴﺭ ﻟﻠﻨﺴﺎﺀ؟ ﻗﺎﻟﺕ ﺃﻻ ﻴﺭﺍﻫﻥ ﺍﻟﺭﺠﺎل‬: ‫ﻗﻠﺕ ﻟﻔﺎﻁﻤﺔ‬
‫ ﺇﻨﻤﺎ ﻓﺎﻁﻤﺔ ﺒﻀﻌﺔ‬:‫ﻓﺫﻜﺭﺕ ﺫﻟﻙ ﻟﻠﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻓﻘﺎل‬
.‫ﻤﻨﻲ‬
Ali () na rrate s, “ He wa s pre sent in the comp any o f the
M essen ger of Allah  when the Holy Proph et 
a sk e d, ‘What is be st for a wom an’ on this the comp anion s
r ema ine d quiet. When I ret urne d home I a ske d Fatim ah,
‘T ell me what is be st for a woman? ’ Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬
r eplie d, ‘It is be st for a wo man that no men ( i. e. o ut side of
one ’s im me diate fam ily : brother s, f ather, un cle, h usban d,
son s) see her. ’ I m entione d this to the Holy Prophet 
an d he  sa id, ‘ In dee d Fatimah is a part of m e.’ ”22
22 . 1. B azzar, al-Mus nad (2: 160#526)
2. Hayt hami, Maj ma-uz -z awaid (4:255)
4. Abu Nuaym, Hi l yat -ul -aw li ya wa
(2:40, 41,175)
5. Darqutni, Sual at Hamz ah (p.280#409)
t abaqat -ul -asf i ya
32
9. The Holy Prophet  used to stand up
for Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬
‫ ﻜﺎﻥ ﺭﺴﻭل‬: ‫ ﻋﻥ ﻋﺎﺌﺸﺔ ﺃﻡ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ ﻗﺎﻟﺕ‬.23
‫ ﺜﻡ ﻗﺎﻡ‬,‫ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺇﺫﺍ ﺭﺁﻫﺎ ﻗﺩ ﺃﻗﺒﻠﺕ ﺭﺤﺏ ﺒﻬﺎ‬
‫ ﻭ‬: ‫ ﺜﻡ ﺃﺨﺫ ﺒﻴﺩﻫﺎ ﻓﺠﺎﺀ ﺒﻬﺎ ﺤﺘﻰ ﻴﺠﻠﺴﻬﺎ ﻓﻲ ﻤﻜﺎﻨﻪ‬,‫ﺇﻟﻴﻬﺎ ﻓﻘﺒﻠﻬﺎ‬
‫ ﺜﻡ ﻗﺎﻤﺕ‬,‫ﻜﺎﻨﺕ ﺇﺫﺍ ﺭﺃﺕ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺭﺤﺒﺕ ﺒﻪ‬
. ‫ﺇﻟﻴﻪ ﻓﻘﺒﻠﺘﻪ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
T he Mother of the Believe rs Aye shah (‫ ) ﺭﺿﻲ ﺍﷲ ﻋﻨ ﻬﺎ‬n arrate s
that when the Ho ly Prophet  use d to se e Fat imah
com in g he wo uld welcome h er, then he  wo uld stan d
up fo r her , kiss he r, br in g he r in side by holdin g her han d
an d seat her in h is  o wn p lac e. When ever Fat imah
(‫ )ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬sa w the Holy Prophet  arr ive, sh e use d to
we lcome him  , stan d up fo r h im  an d k iss the
Ho ly Prophet .23
‫ ﻜﺎﻨﺕ‬: ‫ ﻋﻥ ﺃﻡ ﺍﻟﻤﺅﻤﻨﻴﻥ ﻋﺎﺌﺸﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ ﺃﻨﻬﺎ ﻗﺎﻟﺕ‬.24
‫]ﻓﺎﻁﻤﺔ[ ﺇﺫﺍ ﺩﺨﻠﺕ ﻋﻠﻴﻪ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺭﺤﺏ ﺒﻬﺎ ﻭﻗﺎﻡ‬
. ‫ﺇﻟﻴﻬﺎ ﻓﺄﺨﺫ ﺒﻴﺩﻫﺎ ﻓﻘﺒﻠﻬﺎ ﻭ ﺃﺠﻠﺴﻬﺎ ﻓﻲ ﻤﺠﻠﺴﻪ‬
that when Fatim ah (‫ )ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬use d to ar riv e in the
pr esence of the Ho ly Prophet , h e  use d to
23 . 1. Nas ai, as -Sunan-ul -kubr a (5: 391,392#9236,9237)
2.
3.
4.
5.
6.
7.
S haybani, al -Aahad wal -mathani (5: 367#2967)
T abarani, al -Mujam-ul-aws at (4:242#4089)
B ukhari, al -Adab-ul -muf rad (p. 326#947)
Dawl abi, az -Z urr i yah at -tahir a (p. 100#184)
33
we lcome her by st an din g up an d use d to ho ld he r han d an d
k iss it then seat h er where he  wa s sittin g.24
‫ ﻜﺎﻨﺕ ﻓﺎﻁﻤ ﺔ‬:‫ ﻋﻥ ﻋﺎﺌﺸﺔ ﺃﻡ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ ﻗﺎﻟﺕ‬.25
‫ﺇﺫﺍ ﺩﺨﻠﺕ ﻋﻠﻴﻪ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻗﺎﻡ ﺇﻟﻴﻬﺎ ﻓﻘﺒﻠﻬﺎ ﻭ ﺭﺤﺏ ﺒﻬﺎ‬
‫ ﻭ ﻜﺎﻨﺕ ﻫﻲ ﺇﺫﺍ ﺩﺨل ﻋﻠﻴﻬﺎ‬,‫ ﻓﺄﺠﻠﺴﻬﺎ ﻓﻲ ﻤﺠﻠﺴﻪ‬, ‫ﻭ ﺃﺨﺫ ﺒﻴﺩﻫﺎ‬
. ‫ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻗﺎﻤﺕ ﺇﻟﻴﻪ ﻤﺴﺘﻘﺒﻠﺔ ﻭ ﻗﺒﻠﺕ ﻴﺩﻩ‬
that wh en Fatimah (‫ )ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬use d to v isit the Ho ly
Prophet , he use d to stan d up to we lcome h er, kiss
he r an d by ho ldin g her han d use d to se at her wh ere he
 was sittin g. Wh en the Ho ly Proph et  v isite d
Fatim ah’s (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬ho use, she (‫ )ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬, in
we lcomin g th e Holy P rophet  , use d to st an d up an d
k iss the ble sse d han d of the Ho ly Prophet .25
2.
3.
4.
5.
6.
7.
25 . 1.
2.
3.
4.
5.
6.
B ayhaqi, Shuab-ul -i man (6: 467#8927)
M aqri, T aqbil -ul-yad (p.91)
As qal ani s ai d i n Fath-ul -bari (11:50) t he t raditi on has
been narrat ed by Abu Dawud and Ti rm idhi and has
t erm ed it has an (fai r) whil e Ibn Hi bban and Haki m have
decl ared it sahi h (sound).
M uhibb T abari, Dhakhai r-ul -uqba fi manaqi b dhaw -il qur ba (p.85)
Hayt hami, Mawari d-uz -zaman (p. 549#2223)
As qal ani, Fath-ul -bar i (11:50)
S hawkani, Darr -us -s ahabah fi manaqib al -qar abah w as s ahabah (p.279)
Haki m graded it s ahi h (sound) accordi ng t o the
conditi ons of B ukhari and M usli m.
34
10. The Holy Prophet  laid out his
cloak for Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬
‫ ﻋﻥ ﻋﻠﻲ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﺃﻨﻪ ﺩﺨل ﻋﻠﻰ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬.26
‫ ﻓﺠﻠﺱ ﻋﻠﻴﻬﺎ ﻫﻭ ﻭ ﻓﺎﻁﻤﺔ ﻭ ﻋﻠﻲ ﻭ‬,‫ﻭﺴﻠﻡ ﻭ ﻗﺩ ﺒﺴﻁ ﺸﻤﻠﺔ‬
‫ ﺜﻡ ﺃﺨﺫ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺒﻤﺠﺎﻤﻌﻪ‬,‫ﺍﻟﺤﺴﻥ ﻭ ﺍﻟﺤﺴﻴﻥ‬
. ‫ ﺍﻟﻠﻬﻡ ﺍﺭﺽ ﻋﻨﻬﻡ ﻜﻤﺎ ﺃﻨﺎ ﻋﻨﻬﻡ ﺭﺍﺽ‬:‫ ﺜﻡ ﻗﺎل‬,‫ﻓﻌﻘﺩ ﻋﻠﻴﻬﻡ‬
Ali ( ‫ ) ﻛﺮﻡ ﺍﷲ ﻭ ﺟﻬﻪ‬n arrate s that he arr ive d in the company of
the Holy Prophet  an d the Ho ly Prophet ) ha d
a lre a dy la id o ut a clo ak. T he Holy Proph et , Ali
( ‫) ﻛﺮﻡ ﺍ ﷲ ﻭﺟ ﻬﻪ‬, Fatimah (‫)ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬, Hasan ( ) an d Husa in
() sat on it. T hen the Holy Prophet  got ho ld o f the
co rner s of th e c loak , p lac e d the corner s over them an d t ie d
a knot. T hen he  sa id, “ Oh Allah , be satisfie d with
them in the sam e m anner as I am plea se d with them.”26
2. Hayt hami s ai d i n Maj ma-uz -z awaid (9: 169) T abarani
narrat ed thi s t radit ion and it s narrators are sahi h (s ound)
except Ubayd bin T ufayl who is thi qah (credi bl e). His
ni cknam e i s Abu S aydan.
35
11. The journey of the Holy Prophet 
started and ended at the house of
‫ ﻜﺎ ﻥ‬:‫ ﻗﺎل‬,‫ ﻋﻥ ﺜﻭﺒﺎﻥ ﻤﻭﻟﻰ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬.27
‫ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍ ﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺇﺫﺍ ﺴﺎﻓﺭ ﻜﺎﻥ ﺁﺨﺭ ﻋﻬﺩﻩ ﺒﺈﻨﺴﺎﻥ‬
. ‫ ﻭ ﺃﻭل ﻤﻥ ﻴﺩﺨل ﻋﻠﻴﻬﺎ ﺇﺫﺍ ﻗﺩﻡ ﻓﺎﻁﻤﺔ‬,‫ﻤﻥ ﺃﻫﻠﻪ ﻓﺎﻁﻤﺔ‬
T ha wban () , the Slave* of the Me ssen ger o f Allah
, narr ate s that whenev er the Ho ly Prophet 
intende d to go on a jo urney , the last pe rson he wo uld
spe ak to from his  fam ily befor e settin g o ff wo uld be
Fatim ah (‫ )ﺳ ﻼم اﷲ ﻋﻠ ﯿﮭﺎ‬. On ce h e ( ) r eturn e d from a
jo urney, the f irst per son the Ho ly Prophet  wo uld
com e to wo uld be Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬.27
‫ ﺃﻥ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬: ‫ ﻋﻥ ﺍﺒﻥ ﻋﻤﺭ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‬.28
‫ ﻭ ﺇﺫﺍ ﻗﺩﻡ‬,‫ﻭﺴﻠﻡ ﻜﺎﻥ ﺇﺫﺍ ﺴﺎﻓﺭ ﻜﺎﻥ ﺁﺨﺭ ﺍﻟﻨﺎﺱ ﻋﻬﺩﺍ ﺒﻪ ﻓﺎﻁﻤﺔ‬
‫ ﻓﻘﺎل‬. ‫ﻤﻥ ﺴﻔﺭ ﻜﺎﻥ ﺃﻭل ﺍﻟﻨﺎﺱ ﺒﻪ ﻋﻬﺩﺍ ﻓﺎﻁﻤﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ‬
. ‫ ﻓﺩﺍﻙ ﺃﺒﻲ ﻭ ﺃﻤﻲ‬: ‫ﻟﻬﺎ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
Abdullah bin Uma r () nar rate s that when the Ho ly
Prophet  set o ut on a jo urney, the la st p er son he
wo uld spe ak to from his  fam ily befor e settin g off
wo uld be Fat imah (‫)ﺳﻼﻡ ﺍ ﷲ ﻋﻠﻴ ﻬﺎ‬. On ce h e  returne d
from a jo urney , the f ir st per son the Holy Proph et 
wo uld come to wo uld be Fatim ah (‫ )ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬an d he 
27 . 1. Abu Dawud, as -Sunan (4:87#4213)
*
3. B ayhaqi, as -Sunan-ul-kubra (1:26)
4. Zayd B aghdadi, Tar kat-tun-nabi (p.57)
‘Sl ave of t he M ess enger of All ah’ was his titl e. He was
given this becaus e he was brought t o the P rophet 
as a sl ave but the P rophet   freed him.
36
wo uld say to her ( ‫) ﺳ ﻼﻡ ﺍ ﷲ ﻋﻠﻴ ﻬﺎ‬, “ (Oh Fatim ah!) My mother
an d father be sa crifice d for yo u.”28
‫ ﻜﺎ ﻥ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ‬: ‫ ﻋﻥ ﺍﺒﻥ ﻋﺒﺎﺱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎل‬.29
. ‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺇﺫﺍ ﻗﺩﻡ ﻤﻥ ﺴﻔﺭ ﻗﺒل ﺇﺒﻨﺘﻪ ﻓﺎﻁﻤﺔ‬
Abdullah bin Abba s ( ) narr ate s that when the Ho ly
Prophet  ret urne d from a jo urney , h e  use d to
k iss h is da ughter Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬.29
28 . 1. Haki m, al -Must adrak (3:169, 170#4739, 4740)
3. Haki m al so narrat ed it i n al -Mus tadrak (3: 169#4737)
t hrough Abu Thalbah Khas hny with di fferent words.
4. Ibn Hibban, as -Sahih (2:470, 471#696)
5. Hayt hami, Mawari d-uz -zaman (p. 631#2540)
6. Ibn As aki r narrat ed thi s t raditi on in T ari kh Di mashq al kabi r (43:141) t hrough Abu Thalbah Khas hny.
2. Abu Yal a, al -Musnad (4: 352#2466)
3. Hayt hami s aid in Majma-uz -zawai d (8: 42) t he t raditi on
has been narrat ed by Tabarani in al -Aws at and i ts chain
of narrators is t hi qah (credibl e).
4. Ibn Athir, Usad-ul -ghabah f i-mari fah as -sahabah (7: 219)
5. S uyuti, al -Jami -us -s aghir fi ahadi th al -bas hi r an-nadhir
(p. 189#303)
6. M anawi, Fayd-ul -qadir (5:155)
37
12. Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬: the centre of love
for the Holy Prophet  on earth
‫ ﺩﺨﻠﺕ ﻤﻊ ﻋﻤﺘﻲ ﻋﻠﻰ‬:‫ ﻗﺎل‬,‫ﻤﻴﺭ ﺍﻟﺘﻴﻤﻲ‬‫ﻴﻊ ﺒﻥ ﻋ‬‫ﻤ‬‫ ﻋﻥ ﺠ‬.30
‫ ﻓﺴﺌﻠﺕ ﺃﻱ ﺍﻟﻨﺎﺱ ﻜﺎﻥ ﺃﺤﺏ ﺇﻟﻰ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ‬,‫ﻋﺎﺌﺸﺔ‬
‫ ﺇ ﻥ‬, ‫ ﺯﻭﺠﻬﺎ‬: ‫ ﻤﻥ ﺍﻟﺭﺠﺎل؟ ﻗﺎﻟﺕ‬: ‫ ﻓﻘﻴل‬, ‫ ﻓﺎﻁﻤﺔ‬: ‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ؟ ﻗﺎﻟﺕ‬
. ‫ﻜﺎﻥ ﻤﺎ ﻋﻠﻤﺕ ﺼﻭﺍﻤﺎ ﻗﻭﺍﻤﺎ‬
Juma i bin Um air T aymi ( ) n arrate s that he v isite d
Ay e shah (‫ ) ﺭﺿﻲ ﺍ ﷲ ﻋﻨ ﻬﺎ‬in the company of h is p aterna l a unt
an d a ske d h er, “ Who was th e mo st belov e d to the Ho ly
Prophet ?” T he Mother o f the Be liever s (‫) ﺭﺿﻲ ﺍ ﷲ ﻋﻨ ﻬﺎ‬
r eplie d, “ Fatimah .” “ An d who from amon g the men? ” she
wa s a ske d a gain . She r eplie d, “ Her h usban d. As f ar a s I
kno w he fa sts a great dea l an d he often stay s a wak e at
len gth durin g night s in or der to wor ship Allah ( ). ”30
‫ ﻜﺎﻥ ﺃﺤﺏ ﺍﻟﻨﺴﺎﺀ ﺇﻟﻰ ﺭﺴﻭل‬: ‫ ﻗﺎل‬, ‫ ﻋﻥ ﺃﺒﻴﻪ‬,‫ ﻋﻥ ﺍﺒﻥ ﺒﺭﻴﺩﺓ‬.31
. ‫ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻓﺎﻁﻤﺔ ﻭ ﻤﻥ ﺍﻟﺭﺠﺎل ﻋﻠﻲ‬
Bura idah () nar rate s that f rom women Fatimah was the
mo st be love d to the Ho ly Proph et  an d from the men
Ali ( ‫ ) ﻛﺮﻡ ﺍﷲ ﻭ ﺟﻬﻪ‬was mo st dear to h im .31
2. T abarani, al -Mujam-ul-kabir (22: 403,404#1008, 1009)
4. M uhibb T abari, Dhakhai r-ul -uqba fi manaqi b dhaw -il qur ba (p.77)
5. Ibn Athir, Usad-ul -ghabah f i mari fah as-sahabah (7: 219)
6. Dhahabi, Si yar alam an-nubal a (2: 125)
7. M i zzi, Tahdhi b-ul -kamal (4:512)
8. S hawkani, Darr -us -s ahabah fi manaqib al -qar abah w as s ahabah (p.273)
2. Nas ai narrat ed t hi s t radi tion i n as-Sunan-ul-kubra
(5:140# 8498) wi th di fferent words.
38
, ‫ ﻗﺎل ﺃﺨﺒﺭﻨﻲ ﺃﺴﺎﻤﺔ ﺒﻥ ﺯﻴﺩ‬,‫ ﻋﻥ ﺃﺒﻲ ﺴﻠﻤﺔ ﺒﻥ ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ‬.32
‫ ﻜﻨﺕ ﺠﺎﻟﺴﺎ ﺇﺫ ﺠﺎﺀ ﻋﻠﻲ ﻭ ﺍﻟﻌﺒﺎﺱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‬:‫ﻗﺎل‬
‫ ﻴﺎ ﺃﺴﺎﻤﺔﹶ ! ﺍﺴﺘﺄﺫﻥ ﻟﻨﺎ ﻋﻠﻰ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ‬:‫ ﻓﻘﺎﻻ‬,‫ﻴﺴﺘﺄﺫﻨﺎﻥ‬
,‫ ﻴﺎ ﺭﺴﻭل ﺍﷲ! ﻋﻠﻲ ﻭ ﺍﻟﻌﺒﺎﺱ ﻴﺴﺘﺄﺫﻨﺎﻥ‬:‫ ﻓﻘﻠﺕ‬,‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
‫ ﻓﻘﺎل ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬,‫ ﻻ‬:‫ ﻤﺎ ﺠﺎﺀ ﺒﻬﻤﺎ؟ ﻗﻠﺕ‬,‫ ﺃﺘﺩﺭﻱ‬:‫ﻓﻘﺎل‬
‫ ﻴﺎ ﺭﺴﻭل ﺍﷲ! ﺠﺌﻨﺎﻙ‬:‫ ﻓﻘﺎﻻ‬,‫ ﻓﺩﺨﻼ‬,‫ ﻓﺄﺫﻥ ﻟﻬﻤﺎ‬,‫ﻭﺴﻠﻡ ﻟﻜﻨﻲ ﺃﺩﺭﻱ‬
. ‫ ﻓﺎﻁﻤﺔ ﺒﻨﺕ ﻤﺤﻤﺩ‬:‫ﻨﺴﺄﻟﻙ ﺃﻱ ﺃﻫﻠﻙ ﺃﺤﺏ ﺇﻟﻴﻙ؟ ﻗﺎل‬
Abu Sa lamah bin Abd- ur- Rahman () n arrate s that
Usamah bin Za id ( ) told him, “ I wa s sitting when Ali
( ‫ ) ﻛﺮﻡ ﺍﷲ ﻭ ﺟﻬﻪ‬an d Abba s () cam e to seek perm ission an d
sa id, ‘ Usama , re quest p ermission from the Holy Prophet
 for us to enter. ’ I sa id, ‘ O Me ssen ger of Allah! Ali
an d Abba s re que st p erm ission to enter. ’ T he Ho ly Prophet
 sa id, ‘Do yo u kno w why th ey h ave come ?’ ‘No,’ I
r eplie d. He  said, ‘ But I kno w. Let them in. ’ Both
gentlemen enter e d an d they said, ‘ Oh Me ssen ge r of Allah!
We have com e to yo u to a sk yo u that who from ‘the
peop le of yo ur ho use’ is mo st be love d to yo u.’ T he Ho ly
Prophet

rep lie d,
‘ Fatim ah
da ughter
of
M uh amma d. ’”32
6. S hawkani, Darr -us -s ahabah fi manaqib al -qar abah w as s ahabah (p.274)
32 . 1. Ti rmi dhi, al -Jami-us -sahih (5:678##3819)
3. T ayal isi, al -Musnad (p. 88#633)
6. M aqdasi,
al -Ahadit h-ul-mukht ar ah
(4:160, 162#1379, 1380)
7. Ibn Kathir, T af sir -ul -Qur an al -azi m (3: 489,490)
39
‫ ﻗﺎل ﻋﻠﻲ ﺒﻥ ﺃﺒﻲ‬: ‫ ﻗﺎل‬, ‫ ﻋﻥ ﺃﺒﻲ ﻫﺭﻴﺭﺓ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.33
‫ ﺃﻨﺎ ﺃﻡ‬:‫ ﻴﺎ ﺭﺴﻭل ﺍﷲ! ﺃﻴﻤﺎ ﺃﺤﺏ ﺇﻟﻴﻙ‬:‫ﻁﺎﻟﺏ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬
. ‫ ﻭﺃﻨﺕ ﺃﻋﺯ ﻋﻠﻲ ﻤﻨﻬﺎ‬,‫ ﻓﺎﻁﻤﺔ ﺃﺤﺏ ﺇﻟﻲ ﻤﻨﻙ‬: ‫ﻓﺎﻁﻤﺔ؟ ﻗﺎل‬
Abu Hura irah () na rrate s Ali ( ‫ ) ﻛﺮﻡ ﺍ ﷲ ﻭ ﺟﻬﻪ‬ask e d the Ho ly
Prophet , “ Oh M e ssen ger of Allah , who is mo re
be love d to yo u from Fatimah an d m e? ” T he Holy Prophet
 rep lie d, “ Fatim ah is more belove d to me than yo u
a re an d yo u a re dear er to me than sh e is.”33
‫ ﺃﺨﺒﺭﻨﻲ ﻤﻥ ﺴﻤﻊ ﻋﻠﻴﺎ‬:‫ ﻗﺎل‬,‫ ﻋﻥ ﺒﻥ ﺃﺒﻲ ﻨﺠﻴﺢ ﻋﻥ ﺃﺒﻴﻪ‬.34
‫ ﺩﺨل ﻋﻠﻴﻨﺎ ﺭﺴﻭل ﺍﷲ‬:‫ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﻋﻠﻰ ﻤﻨﺒﺭ ﺍﻟﻜﻭﻓﺔ ﻴﻘﻭل‬
‫ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻓﺠﻠﺱ ﻋﻨﺩ ﺭﺅﻭﺴﻨﺎ ﻓﺩﻋﺎ ﺒﺈﻨﺎﺀ ﻓﻴﻪ ﻤﺎﺀ‬
! ‫ ﻴﺎ ﺭﺴﻭل ﺍﷲ‬:‫ ﻓﻘﻠﺕ‬, ‫ﻓﺄﺘﻲ ﺒﻪ ﻓﺩﻋﺎ ﻓﻴﻪ ﺒﺎﻟﺒﺭﻜﺔ ﺜﻡ ﺭﺸﻪ ﻋﻠﻴﻨﺎ‬
‫ ﻫﻲ ﺃﺤﺏ ﺍﻟﻲ ﻤﻨﻙ ﻭ ﺃﻨﺕ ﺃﻋﺯ ﻋﻠﻲ‬:‫ﺃﻨﺎ ﺃﺤﺏ ﺇﻟﻴﻙ ﺃﻡ ﻫﻲ؟ ﻗﺎل‬
. ‫ﻤﻨﻬﺎ‬
I bn Abu Na je eh narr ate d from h is father that the per son
who told him ha d h ear d Ali ( ‫ ) ﻛﺮﻡ ﺍﷲ ﻭﺟﻬﻪ‬say on the p ulpit
in Kufah, “ T he Holy Prophet  cam e to o ur ho use an d
sat with us beside the c ush ions an d ask e d for wate r in a
* Thi s t raditi on i s has an (fai r).
2. Hayt hami s aid i n Maj ma-uz -z awai d (9: 173) T abarani has
narrat ed t his t radi tion i n al-Aw sat. Haythami al so
comm ent ed he di d not know S al am ah bi n Aqabah, one of
t he chai n of narrators. The rest of t he narrat ors are thiqah
(credi bl e).
narrat ed t his t radit ion in al -Aws at.
4. Hus aini s aid in al-Bayan w at -tarif (2: 118#1238)
T abarani has narrat ed i t in al -Aw sat and Hayt hami
t erm ed it s narrat ors s ahi h (s ound).
5. M anawi s ai d i n Fayd-ul -qadir (4:422) Hayt hami has
decl ared it s narrat ors s ahih (s ound).
40
conta iner . It wa s bro ught to him an d he  per forme d a
pr ayer on it for blessin gs an d spr ink le d this water upon us.
I a ske d, ‘O Me ssen ge r of Allah , do yo u h ave mo re
love for me or fo r Fatimah?’ T he Prophet  rep lie d,
‘ She is more be love d to me than yo u an d yo u are mo re
hono ur a ble to me than sh e is. ’”34
34 . 1. Ahmad bin Ham bal, Fadail -us -sahabah (2:631, 632#
1076)
2. Nas ai narrat ed i t in as-Sunan-ul-kubra (5: 150#8531)
bri efly.
3. Humaidi, al -Musnad (1:22#38)
4. S haybani narrat ed it bri efl y in al -Aahad w al -mat hani
(5:360#2951).
5. Ibn J awzi, T adhkir at -ul-khawas (p.275, 276)
6. Ibn Athir narrat ed it bri efl y i n Usad-ul-ghabah fi marif ah
as -s ahabah (7:219).
41
13. Nobody’s habits resembled more to
the Holy Prophet 
‫ ﻤﺎ ﺭﺃﻴﺕ‬:‫ ﻗﺎﻟﺕ‬,‫ ﻋﻥ ﻋﺎﺌﺸﺔ ﺃﻡ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ‬.35
‫ﺃﺤﺩﺍ ﺃﺸﺒﻪ ﺴﻤﺘﺎ ﻭ ﺩﻻ ﻭ ﻫﺩﻴﺎ ﺒﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
‫ﻓﻲ ﻗﻴﺎﻤﻬﺎ ﻭ ﻗﻌﻭﺩﻫﺎ ﻤﻥ ﻓﺎﻁﻤﺔ ﺒﻨﺕ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
. ‫ﻭﺴﻠﻡ‬
T he Mother of the Be liever s Aye shah (‫ ) ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ‬nar rate s,
“ I have not se en anyon e who r e sem ble d the Holy Prophet
 mo re in m anner s, h a bit s, cha racter an d in the
metho d of sittin g an d stan din g than Fat imah the da ughter
of the Me ssen ger of Allah .”35
‫ ﻤﺎ ﺭﺃﻴﺕ‬:‫ ﻗﺎﻟﺕ‬,‫ ﻋﻥ ﻋﺎﺌﺸﺔ ﺃﻡ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ‬.36
‫ﺃﺤﺩﺍ ﻤﻥ ﺍﻟﻨﺎﺱ ﻜﺎﻥ ﺃﺸﺒﻪ ﺒﺎﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻜﻼﻤﺎ ﻭﻻ‬
. ‫ﺤﺩﻴﺜﺎ ﻭﻻ ﺠﻠﺴﺔ ﻤﻥ ﻓﺎﻁﻤﺔ‬
“ I h ave not se en anyone from the peop le who bear s c loser
r esem blance to the Prophet  in ta lkin g an d sittin g
than Fatim ah (‫ ) ﺳﻼم اﷲ ﻋﻠﯿﮭﺎ‬.”36
2.
3.
4.
5.
6.
7.
8.
36 . 1.
2.
3.
Abu Dawud, as -Sunan (4:355#5217)
Nas ai, Fadail -us-sahabah (p. 77, 78#264)
Ibn S a‘d narrat ed t his t radi ti on in at -T abaqat -ul-kubra
(2:248) t hrough Um m S alm ah with sli ghtly di fferent
words.
Ibn J awzi, Sif at -us-safwah (2: 6,7)
M uhibb T abari, Dhakhai r-ul -uqba fi manaqi b dhaw -il qur ba (p.84,85)
B ukhari, al -Adab-ul -muf rad (p. 326,337#947, 971)
42
‫ ﻟﻡ ﻴﻜﻥ ﺃﺤﺩ ﺃﺸﺒﻪ‬:‫ ﻗﺎل‬,‫ ﻋﻥ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.37
‫ ﻭ ﻓﺎﻁﻤﺔ‬,‫ﺒﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻤﻥ ﺍﻟﺤﺴﻥ ﺒﻥ ﻋﻠﻲ‬
. ‫ﺼﻠﻭﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻡ ﺃﺠﻤﻌﻴﻥ‬
An s bin Ma lik narr ates that no bo dy sho we d mo re
r esem blance to the Ho ly Prophet  than Hasan bin Ali
() an d Fatim ah (‫)ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬.37
‫ ﺍﺠﺘﻤﻊ ﻨﺴﺎﺀ ﺍﻟﻨﺒﻲ ﺼﻠﻰ‬:‫ ﻋﻥ ﻋﺎﺌﺸﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ ﻗﺎﻟﺕ‬.38
‫ ﻓﺠﺎﺀﺕ ﻓﺎﻁﻤﺔ ﺘﻤﺸﻲ‬,‫ ﻓﻠﻡ ﻴﻐﺎﺩﺭ ﻤﻨﻬﻥ ﺍﻤﺭﺃﺓ‬,‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
: ‫ ﻓﻘﺎل‬, ‫ﻜﺎﻥ ﻤﺸﻴﺘﻬﺎ ﻤﺸﻴﺔ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
. ‫ ﻓﺄﺠﻠﺴﻬﺎ ﻋﻥ ﻴﻤﻴﻨﻪ ﺃﻭ ﻋﻥ ﺸﻤﺎﻟﻪ‬:‫ﻤﺭﺤﺒﺎ ﺒﺎﺒﻨﺘﻲ‬
Ay e shah (‫ ) ﺭﺿﻲ ﺍﷲ ﻋﻨ ﻬﺎ‬nar rate s, “ All of the wive s of Ho ly
Prophet  we re pr esent an d no on e from amon g them
wa s a bsent when Fatim ah (‫)ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬, who se style of
wa lk in g wa s exa ctly like the wa lkin g of the Holy Prophet
, c ame. T he Prophet  sa id, ‘We lcom e my
da ughter ,’ an d then se ate d h er on h is r ight side or on his
left side.”38
4.
5.
6.
7.
8.
9.
37 .
38 . 1.
2.
3.
4.
5.
6.
7.
8.
9.
Haki m, al -Must adrak (3:167, 174#4732, 4753)
Ibn Abd-ul -B arr, al-Isti ab f i mar ifah al-as hab (4: 1896)
M us lim, as -Sahih (4:1905,1906#2450)
Ibn M aj ah, as -Sunan (1:518#1620)
Nas ai, as -Sunan-ul -kubr a (5: 96, 146#8368, 8516, 8517)
Nas ai, K itab-ul-waf at (p. 20#2)
Ahmad
bi n
Ham bal,
Fadail -us -s ahabah
(2:762,
763#1343)
43
, ‫ ﺤﺩﺜﺘﻨﻲ ﻋﺎﺌﺸﺔ ﺃﻡ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ‬:‫ ﻋﻥ ﻤﺴﺭﻭﻕ‬.39
‫ ﻟﻡ‬,‫ ﺇﻨﺎ ﻜﻨﺎ ﺃﺯﻭﺍﺝ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻋﻨﺩﻩ ﺠﻤﻴﻌﺎ‬:‫ﻗﺎﻟﺕ‬
‫ ﻭﻻ ﻭﺍﷲ‬, ‫ ﻓﺄﻗﺒﻠﺕ ﻓﺎﻁﻤﺔ ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ﺘﻤﺸﻲ‬, ‫ﺘﻐﺎﺩﺭ ﻤﻨﺎ ﻭﺍﺤﺩﺓ‬
. ‫ﻤﺎ ﺘﺨﻔﻰ ﻤﺸﻴﺘﻬﺎ ﻤﻥ ﻤﺸﻴﺔ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
M asr uq () narr ate s that the Mother of the Believ er s,
Ay e shah (‫ ) ﺭﺿﻲ ﺍﷲ ﻋﻨ ﻬﺎ‬n arrate d to him, “ We, the wive s of
the Ho ly Prophet , were a ll with h im  an d none
of us wer e a bsent when Fatim ah came . I swea r by Allah
that her sty le of wa lkin g wa s in no way diffe rent to that of
the Holy Proph et . ”39
10. Ibn R ahawayh, al -Mus nad (1: 6,7#5)
39 . 1. B ukhari, as-Sahi h (5: 2317#5928)
2.
3.
4.
5.
6.
7.
8.
M us lim, as -Sahih (4:1905#2450)
T ayal isi, al -Musnad (p. 196#1373)
Dawl abi, az -Rurri yah at -t ahi rah (p. 101,102#188)
Abu Nuaym, Hi l yat -ul -aw li ya wa t abaqat -ul -asf i ya
(2:39,40)
44
14. The pleasure of Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the
pleasure of the Holy Prophet 
‫ ﻗﺎل ﺭﺴﻭل ﺍﷲ‬:‫ ﻋﻥ ﺍﻟﻤﺴﻭﺭ ﺒﻥ ﻤﺨﺭﻤﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎل‬.40
‫ ﺇﻨﻤﺎ ﻓﺎﻁﻤﺔ ﺸﺠﻨﺔ ﻤﻨﻲ ﻴﺒﺴﻁﻨﻲ ﻤﺎ‬:‫ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
. ‫ﻴﺒﺴﻁﻬﺎ ﻭ ﻴﻘﺒﻀﻨﻲ ﻤﺎ ﻴﻘﺒﻀﻬﺎ‬
M iswa r bin Makhr amah () narr ates that the Ho ly
Prophet  said, “ In dee d, Fatim ah is my fr uitful
br anch; wh atever m ake s h er happy a lso mak es me h appy.
Whatev er h urts her h urts m e.”40
‫ ﺩﺨل ﻋﺒﺩ ﺍﷲ ﺒﻥ ﺤﺴﻥ ﺒﻥ‬: ‫ ﻗﺎل‬,‫ ﻋﻥ ﺴﻌﻴﺩ ﺒﻥ ﺃﺒﺎﻥ ﺍﻟﻘﺭﺸﻲ‬.41
, ‫ﺤﺴﻥ ﺒﻥ ﻋﻠﻲ ﺒﻥ ﺃﺒﻲ ﻁﺎﻟﺏ ﻋﻠﻰ ﻋﻤﺭ ﺒﻥ ﻋﺒﺩ ﺍﻟﻌﺯﻴﺯ‬
, ‫ ﻓﺭﻓﻊ ﻋﻤﺭ ﻤﺠﻠﺴﻪ ﻭ ﺃﻗﺒل ﻋﻠﻴﻪ‬, ‫ﻭﻫﻭﺤﺩﺙ ﺍﻟﺴﻥ ﻭﻟﻪ ﻭﻓﺭﺓ‬
, ‫ﻪ’ ﻓﻐﻤﺯﻫﺎ ﺤﺘﻰ ﺃﻭﺠﻌﻪ‬‫ﻜﻨ‬‫ ﺜﻡ ﺃﺨﺫ ﻋﻜﻨﺔ ﻤﻥ ﻋ‬, ‫ﻭﻗﻀﻰ ﺤﻭﺍﺌﺠﻪ‬
: ‫ ﻓﻠﻤﺎ ﺨﺭﺝ ﻻﻤﻪ ﻗﻭﻤﻪ ﻭ ﻗﺎﻟﻭﺍ‬.‫ ﺍﺫﻜﺭﻫﺎ ﻋﻨﺩﻙ ﻟﻠﺸﻔﺎﻋﺔ‬:‫ﻭﻗﺎل‬
‫ ﺇﻥ ﺍﻟﺜﻘﺔ ﺤﺩﺜﻨﻲ ﺤﺘﻰ ﻜﺄﻨﻲ ﺃﺴﻤﻌﻪ‬: ‫ﻓﻌﻠﺕ ﻫﺫﺍ ﺒﻐﻼﻡ ﺤﺩﺙ! ﻓﻘﺎل‬
, ‫ ﺇﻨﻤﺎ ﻓﺎﻁﻤﺔ ﺒﻀﻌﺔ ﻤﻨﻲ‬: ‫ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬‫ﻤﻥ ﻓﻲ‬
‫ ﻭﺃﻨﺎ ﺃﻋﻠﻡ ﺃﻥ ﻓﺎﻁﻤﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ ﻟﻭ ﻜﺎﻨﺕ‬. ‫ﻴﺴﺭﻨﻲ ﻤﺎ ﻴﺴﺭﻫﺎ‬
‫ ﻭ‬,‫ ﻓﻤﺎ ﻤﻌﻨﻰ ﻏﻤﺯﻙ ﺒﻁﻨﻪ‬:‫ ﻗﺎﻟﻭﺍ‬.‫ ﻟﺴﺭﻫﺎ ﻤﺎ ﻓﻌﻠﺕ ﺒﺈﺒﻨﻬﺎ‬,‫ﺤﻴﺔ‬
2.
3.
4.
5.
6.
7.
Hayt hami, Maj ma-uz -z awaid (9:203)
(3:206)
9. As qal ani, Fath-ul -bar i (9: 329)
10. Ibn Kathir, T af sir -ul -Qur an al -azi m (3: 257)
45
,‫ ﺇﻨﻪ ﻟﻴﺱ ﺃﺤﺩ ﻤﻥ ﺒﻨﻲ ﻫﺎﺸﻡ ﺇﻻ ﻭﻟﻪ ﺸﻔﺎﻋﺔ‬: ‫ﻗﻭﻟﻙ ﻤﺎ ﻗﻠﺕ؟ ﻗﺎل‬
.‫ﻓﺭﺠﻭﺕ ﺃﻥ ﺃﻜﻭﻥ ﻓﻲ ﺸﻔﺎﻋﺔ ﻫﺫﺍ‬
Sa e e d bin Aban Qar sh i n arrate s that Abdullah bin Ha san
bin Ha san bin Ali bin Abi T alib (), who was still a
yo un g boy with h is h air re ach in g h is ear s, went to Um ar
bin Abd- ul-Aziz (). ( On his ar riv al) Umar bin Abd- ulAziz () conc lude d his me etin g an d we lcom e d h is guest
an d f ulfille d h is ne e ds. He then pre sse d th e stomach o f the
boy to the extent that the boy f elt some pa in. Umar bin
Abd- ul- Az iz sa id, “ (On the Day of Judgem ent) at the t ime
of inter ce ssion rem em ber th is.” On the dep arture o f the
boy, the peop le ta unte d Umar bin Abd- ul-Aziz an d sa id,
“ Yo u sho we d so m uch re spe ct to a yo un g boy ?” On this
Umar bin Abd- ul-Aziz said, “ I h ave he ar d a say in g of the
Ho ly Prophet  f rom an a uthentic nar rator; it is a s
tho ugh I hav e he ar d it dire ctly from the Me ssen ger of
Allah  ( sayin g), ‘In de e d, Fatim ah is a p art of me an d
wh atever p le a se s her ple a se s me .’” ( Umar bin Umar bin
Abd- ul- Az iz then a dde d), “ I am sur e that if Fat imah
( ‫ ) ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬wa s a live today, she wo uld be happy at the
wa y I tr eate d her son.” T hen the peop le ask e d, “ What is
the m ean in g of yo ur squeez in g the boy’ s stomach an d
wh at did yo u m ean by the wo r d that yo u sa id? ” T o this
Umar bin Abd- ul-Az iz r eplie d, “ T here is not a sin gle
pe rson from the clan of Ban i Ha shim who h as not been
given the po wer to inte rce de. I just wante d to earn the
r ight to the boy’s inter ce ssion .”41
41 .
S akhawi, Isti jl ab ir tiqa al -ghur af bi-hubb aqr iba ar r as ul wa dhawi s h-shar f (p. 96, 97). S akhawi narrat ed an
event on p.150, t hrough Abdul l ah bi n Has an: “ I visi t ed
Um ar bi n Abd-ul -Azi z i n connecti on wit h a need. He
as ked m e: ‘Whenever you are in need of anything, s end
s om ebody to m e or sim pl y writ e t o m e. I feel as ham ed
before All ah that I fi nd you at m y door.’ ”
46
15. Whoever angers Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬
angers the Messenger of Allah 
‫ ﺃﻥ ﺭﺴﻭل ﺍﷲ‬:‫ ﻋﻥ ﺍﻟﻤﺴﻭﺭ ﺒﻥ ﻤﺨﺭﻤﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.42
‫ ﻓﻤﻥ ﺃﻏﻀﺒﻬﺎ‬,‫ ﻓﺎﻁﻤﺔ ﺒﻀﻌﺔ ﻤﻨﻰ‬:‫ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻗﺎل‬
.‫ﺃﻏﻀﺒﻨﻰ‬
M iswa r bin Makh ramah narr ate s that the Ho ly Prophet
 said, “ Fatimah is a p art of m e so who ever an ger s h er
an ger s me .”42
42 . 1. B ukhari, as-Sahi h (3: 1361#3510)
2. B ukhari, as-Sahi h (3: 1374#3556)
3. M us lim, as -Sahih (4:1903#2449)
4. Ibn Abi Shaybah narrat ed t his t raditi on i n al -Musannaf
(6:388#32269) t hrough Ali.
5. Abu Awanah, al -Mus nad (3: 70#4233)
9. Dayl ami, al -Fi rdaws bi mathur al -khi tab (3: 145#4389)
10. Ibn J awzi, Sif at -us-safwah (2: 7)
47
16. The pleasure of Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is
the pleasure of Allah ()
‫ ﻗﺎل ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ‬:‫ ﻗﺎل‬,‫ ﻋﻥ ﻋﻠﻲ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.43
. ‫ ﻭ ﻴﺭﻀﻰ ﻟﺭﻀﺎﻙ‬,‫ ﺇﻥ ﺍﷲ ﻴﻐﻀﺏ ﻟﻐﻀﺒﻙ‬:‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻟﻔﺎﻁﻤﺔ‬
Ali ( ‫ ) ﻛﺮﻡ ﺍﷲ ﻭﺟ ﻬﻪ‬na rrate s that the Holy Proph et  sa id
to Fatim ah (‫)ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬, “ Indee d Allah be come s an gry
wh en yo u are an gry an d He is plea se d wh en yo u a re
p lea se d.”43
2.
3.
4.
5.
6.
7.
8.
Abu Yal a, al -Mujam (p. 190#220)
T abarani, al -Mujam-ul-kabir (1:108#182)
Dawl abi, az -Z urr i yah at -tahir ah (p.120#235)
Qazwini, at -T adwi n f i akhbar qazw in (3:11)
Hayt hami s aid i n Maj ma-uz -z awai d (9: 203) T abarani has
narrat ed t hi s t raditi on wit h a hasan (fai r) chain of
narrat ors.
9. Ibn J awzi, T adhkir at -ul-khawas s (p. 279)
48
17. Whoever hurts Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬
hurts the Holy Prophet 
‫ ﻗﺎل ﺭﺴﻭل ﺍﷲ‬:‫ ﻋﻥ ﺍﻟﻤﺴﻭﺭ ﺒﻥ ﻤﺨﺭﻤﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎل‬.44
. ‫ ﻴﺅﺫﻴﻨﻰ ﻤﺎ ﺁﺫﺍﻫﺎ‬,‫ ﺇﻨﻤﺎ ﻓﺎﻁﻤﺔ ﺒﻀﻌﺔ ﻤﻨﻰ‬: ‫ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
M iswa r bin Makhr amah narr ates that the Me ssen ge r of
Allah  sa id, “ Fatimah is a p art of m e. Wh atever h urts
he r h urts me. ”44
‫ ﻗﺎل ﺭﺴﻭل‬:‫ ﻗﺎل‬, ‫ ﻋﻥ ﻋﺒﺩ ﺍﷲ ﺒﻥ ﺍﻟﺯﺒﻴﺭ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‬.45
‫ ﻴﺅﺫﻴﻨﻰ ﻤﺎ‬,‫ ﺇﻨﻤﺎ ﻓﺎﻁﻤﺔ ﺒﻀﻌﺔ ﻤﻨﻰ‬:‫ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
. ‫ ﻭ ﻴﻨﺼﺒﻨﻰ ﻤﺎ ﺃﻨﺼﺒﻬﺎ‬,‫ﺁﺫﺍﻫﺎ‬
Abdullah bin Z ubair n arr ates that the Me ssen ger of Allah
 sa id, “ Fatimah is a part of me . Whatev er h urts h er
h urt s me an d wh atever p ut s her in diff ic ulty p ut s me in
diffic ulty. ”45
44 . 1. M us lim, as -Sahih (4:1903#2449)
2.
3.
4.
5.
6.
7.
8.
9.
45 . 1.
2.
3.
4.
5.
6.
7.
B ayhaqi, as -Sunan-ul-kubra (10: 201)
(2:40)
Andl usi, T uhfat -ul -muhtaj (2: 585#1795)
As qal ani, al -Is abah fi t amyiz as -s ahabah (8:56)
Ibn J awzi, T adhkir at -ul-khawas s (p. 279)
Ti rmi dhi narrat ed t his has an (fai r) sahih (s ound)
t raditi on in al -Jami -us -s ahi h (5:698#3869).
M aqdasi, al -Ahadit h-ul -mukht arah (9:314, 315#274)
S hawkani, Darr -us -s ahabah fi manaqib al -qar abah w as s ahabah (p.274)
49
‫ ﻗﺎل ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ‬:‫ ﻗﺎل‬,‫ ﻋﻥ ﺃﺒﻲ ﺤﻨﻅﻠﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.46
.‫ ﻓﻤﻥ ﺁﺫﺍﻫﺎ ﻓﻘﺩ ﺁﺫﻨﻰ‬,‫ ﺇﻨﻤﺎ ﻓﺎﻁﻤﺔ ﺒﻀﻌﺔ ﻤﻨﻰ‬:‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
Abu Hanza lah () n arrate s that the M e ssen ger of Allah
 said, “ In de e d, Fatimah is a part of my bo dy.
Whoev er h urt s her h urts m e.”46
46 . 1. Ahmad bin Ham bal, Fadai l-us -s ahabah (2: 755#1324)
2. Ahmad bin Hambal has narrat ed it i n Fadail -us -s ahabah
(2:756#1327) through Abdull ah bi n Zubayr as well.
7. B ayhaqi, as -Sunan-ul-qubr a (10:201)
50
18. The enemy of Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the
enemy of the Holy Prophet 
‫ ﺃﻥ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ‬, ‫ ﻋﻥ ﺯﻴﺩ ﺒﻥ ﺃﺭﻗﻡ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.47
‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻗﺎل ﻟﻌﻠﻲ ﻭ ﻓﺎﻁﻤﺔ ﻭ ﺍﻟﺤﺴﻥ ﻭ ﺍﻟﺤﺴﻴﻥ ﺭﻀﻲ ﺍﷲ‬
. ‫ ﻭ ﺴﻠﻡ ﻟﻤﻥ ﺴﺎﻟﻤﺘﻡ‬,‫ ﺃﻨﺎ ﺤﺭﺏ ﻟﻤﻥ ﺤﺎﺭﺒﺘﻡ‬:‫ﻋﻨﻬﻡ‬
Z aid bin Ar qam ( ) narr ate s that the Me ssen ge r of Allah
sa id to Ali ( ‫ ) ﻛﺮﻡ ﺍﷲ ﻭ ﺟﻬﻪ‬, Fatim ah, Ha san an d Husain (), “ I
will fight a gain st whoever f ights a ga inst yo u an d I will
mak e pe ac e with whoev er m ake s p eac e with yo u.”47
‫ ﻋﻥ ﺯﻴﺩ ﺒﻥ ﺃﺭﻗﻡ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﺃﻥ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬.48
‫ ﺃﻨﺎ ﺤﺭﺏ ﻟﻤﻥ ﺤﺎﺭﺒﻜﻡ ﻭ‬:‫ﻭﺴﻠﻡ ﻗﺎل ﻟﻔﺎﻁﻤﺔ ﻭ ﺍﻟﺤﺴﻥ ﻭ ﺍﻟﺤﺴﻴﻥ‬
. ‫ﺴﻠﻡ ﻟﻤﻥ ﺴﺎﻟﻤﻜﻡ‬
Z aid bin Ar qam ( ) narr ate s that the Me ssen ge r of Allah
 sa id to Fatim ah, Ha san an d Husain (), “ Whoever
f ights a gain st yo u, I will f ight a ga in st them an d I will
mak e pe ac e with whom ever yo u make pea ce. ”48
2.
3.
4.
5.
6.
7.
8.
9.
10.
48 . 1.
2.
3.
4.
5.
T abarani, al -Mujam-ul-kabir (3:40#2619, 2620)
T abarani, al -Mujam-ul-kabir (5:184#5030, 5031)
Dhahabi, Si yar alam an-nubal a (10:432)
T abarani, al -Mujam-us -saghir (2:53#767)
narrat ed it in al -Aw sat.
Hayt hami, Mawari d-uz -zaman (p. 555#2244)
51
‫ ﻨﻅﺭ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ‬:‫ ﻋﻥ ﺃﺒﻲ ﻫﺭﻴﺭﺓ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎل‬.49
‫ ﺃﻨﺎ‬: ‫ ﻓﻘﺎل‬,‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺇﻟ ﻰ ﻋﻠﻲ ﻭ ﻓﺎﻁﻤﺔ ﻭ ﺍﻟﺤﺴﻥ ﻭ ﺍﻟﺤﺴﻴﻥ‬
. ‫ﺤﺭﺏ ﻟﻤﻥ ﺤﺎﺭﺒﻜﻡ ﻭ ﺴﻠﻡ ﻟﻤﻥ ﺴﺎﻟﻤﻜﻡ‬
Abu Hura irah () narr ates that the Ho ly Prophet 
looke d at Ali, Fatim ah, Hasan an d Husa in an d sa id,
“ Whoever goe s to war a gain st yo u, I will de clare wa r on
h im. Whoeve r make s p eac e with yo u, I will make p ea ce
with him (i.e. whoev er is yo ur en emy is my enemy an d
who ever is yo ur fr ien d is my fr ien d) .”49
6.
7.
49 . 1.
2.
3.
4.
5.
6.
7.
8.
M ahami li, al-Amali (p. 447#532)
Ibn Athir, Usad-ul -ghabah f i mari fah as-sahabah
Haki m graded it hasan (fai r) in al-Must adrak
(3:161#4713) whil e Dhahabi kept si l ent about i t.
Khat ib B aghdadi, Tar i kh Baghdad (7: 137)
Dhahabi, Si yar alam an-nubal a (3: 257,258)
Hayt hami has s aid in Maj ma-uz -zaw aid (9: 169) t hat
Ahmad and T abarani have rel at ed it. All the t ransmi tt ers
are ri jal s ahi h (t rust wort hy) except for T alyi d bin
S ul aim an upon whom t here is a di fference of opinion.
52
19. The enemy of the family of Fatimah
(‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is a hypocrite, cursed
and bound for Hell
‫ ﻗﺎل ﺭﺴﻭل ﺍﷲ‬:‫ ﻗﺎل‬,‫ ﻋﻥ ﺃﺒﻲ ﺴﻌﻴﺩ ﺍﻟﺨﺩﺭﻱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.50
. ‫ ﻤﻥ ﺃﺒﻐﻀﻨﺎ ﺃﻫل ﺍﻟﺒﻴﺕ ﻓﻬﻭ ﻤﻨﺎﻓﻕ‬: ‫ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
Abu Sae e d Kh udri () nar rate s that the Ho ly Prophet
 sa id, “ Whoever holds h atre d a gain st us the ‘peop le
of the ho use’ is a hypo crite .”50
‫ ﻻ ﻴﺤﺒﻨﺎ ﻤﻨﺎﻓﻕ ﻭ ﻻ‬:‫ ﻗﺎل ﻋﻠﻲ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬:‫ ﻋﻥ ﺯﺭ ﻗﺎل‬.51
.‫ﻴﺒﻐﻀﻨﺎ ﻤﺅﻤﻥ‬
Z irr n arrate s that Ali ( ‫ ) ﻛﺮﻡ ﺍﷲ ﻭﺟ ﻬﻪ‬sa id, “ A hypocr ite doe s
not lov e us an d a believ er doe s not h ate us.”51
: ‫ ﻋﻥ ﺠﺎﺒﺭ ﺒﻥ ﻋﺒﺩ ﺍﷲ ﺍﻻﻨﺼﺎﺭﻱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎل‬.52
! ‫ ﺃﻴﻬﺎ ﺍﻟﻨﺎﺱ‬:‫ﺨﻁﺒﻨﺎ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻭﻫﻭ ﻴﻘﻭل‬
‫ ﻴﺎ‬: ‫ ﻓﻘﻠﺕ‬. ‫ﻤﻥ ﺃﺒﻐﻀﻨﺎ ﺃﻫل ﺍﻟﺒﻴﺕ ﺤﺸﺭﻩ ﺍﷲ ﻴﻭﻡ ﺍﻟﻘﻴﺎﻤﺔ ﻴﻬﻭﺩﻴﺎ‬
‫ ﻭﺇ ﻥ‬:‫ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻙ ﻭﺴﻠﻡ ! ﻭ ﺇﻥ ﺼﺎﻡ ﻭﺼﻠﻰ؟ ﻗﺎل‬
. ‫ﺼﺎﻡ ﻭ ﺼﻠﻰ‬
Ja bir bin Abdullah n arrate s that the Holy Proph et 
de liv ere d a sermon to us durin g which he  wa s
say in g, “ Whoever ho lds enmity a ga in st us the ‘peop le of
the ho use ’, on the Day o f Judgement h is fate will be that
of the Je ws.” I a sk e d, “ O Me ssen ge r of Allah , even
2. M uhibb Tabari, ar -Ri yadh-un-nadhrah fi manaqi b-il ashrah (1: 362)
4. S uyuti, ad-Durr -ul-mant hur fi t-tafsi r bi l-mathur (7:349)
51 . Ibn Abi S haybah, al -Musannaf (6: 372#32116)
53
if he f ast s an d per form s praye r?” T he Ho ly Prophet 
r eplie d, “ Ye s! Even if he f ast s an d p erform s pray er
( beca use h e is the en emy o f the ‘peop le of the ho use’,
Allah ( ) will reject h is wor sh ip an d ra ise him on the Day
of Judgement with the Je ws) .”52
‫ ﻗﺎل ﺭﺴﻭل ﺍﷲ‬: ‫ ﻋﻥ ﺃﺒﻲ ﺴﻌﻴﺩ ﺍﻟﺨﺩﺭﻱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎل‬.53
‫ ﻭﺍﻟﺫﻱ ﻨﻔﺴﻲ ﺒﻴﺩﻩ! ﻻ ﻴﺒﻐﻀﻨﺎ ﺃﻫل ﺍﻟﺒﻴﺕ‬:‫ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
. ‫ﺃﺤﺩ ﺇﻻ ﺃﺩﺨﻠﻪ ﺍﷲ ﺍﻟﻨﺎﺭ‬
Abu Sae e d Kh udri () nar rate s that the Ho ly Prophet
 sa id, “ I swear by the Lor d in who se han ds my life is
in! Who ever ha s hatre d for us the ‘peop le of the ho use’,
Allah ( ) will sen d h im to Hell. ”53
‫ ﻗﺎل ﺭﺴﻭل ﺍ ﷲ ﺼﻠﻰ‬: ‫ ﻋﻥ ﺍﺒﻥ ﻋﺒﺎﺱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎل‬.54
‫ ﻓﺼﻠﻰ ﻭ‬, ‫ ﻟﻭ ﺃ ﻥ ﺭﺠﻼ ﺼﻑ ﺒﻴﻥ ﺍﻟﺭﻜ ﻥ ﻭ ﺍﻟﻤﻘﺎﻡ‬: ‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
. ‫ ﺜﻡ ﻟﻘﻰ ﺍﷲ ﻭﻫﻭ ﻤﺒﻐﺽ ﻷﻫل ﺒﻴﺕ ﻤﺤﻤﺩ ﺩﺨل ﺍﻟﻨﺎﺭ‬,‫ﺼﺎﻡ‬
Abdullah bin Abba s () n arr ates th at the M e ssen ger of
Allah () sa id, “ Even if any bo dy perfo rms pray er
bet ween Rukn Yamani an d Maqam Ib rah im an d he ( also)
f ast s, he then die s, hav in g hatre d for the ahl-u l-ba it (the
peop le o f the ho use) of M uhamma d, he will go to the
Fir e.”54
2.
3.
53 . 1.
2.
3.
4.
J urj ani, Tari kh Jurj an (p.369)
Haki m graded it s ahi h (sound) accordi ng t o the
conditi ons of Im am B ukhari and Im am Muslim.
54 . 1. M uhibb T abari, Dhakhai r-ul -uqba fi manaqi b dhaw -il qur ba (p.51)
2. F as wi, al -Marif ah w at -t ar ikh (1:505)
54
‫ ﻋﻥ ﺍﻟﺤﺴﻥ ﺒﻥ ﻋﻠﻲ ﺭﻀﻲ ﺍﷲ‬,‫ ﻋﻥ ﻤﻌﺎﻭﻴﺔ ﺒﻥ ﺤﺩﻴﺞ‬.55
‫ ﻓﺈ ﻥ‬,‫ ﻴﺎ ﻤﻌﺎﻭﻴﺔ ﺒﻥ ﺤﺩﻴﺞ ! ﺇﻴﺎﻙ ﻭ ﺒﻐﻀﻨﺎ‬: ‫ ﺃﻨﻪ ﻗﺎل ﻟﻪ‬,‫ﻋﻨﻬﻤﺎ‬
‫ ﻻ ﻴﺒﻐﻀﻨﺎ ﻭ ﻻ ﻴﺤﺴﺩﻨﺎ ﺃﺤﺩ‬:‫ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻗﺎل‬
. ‫ﺇﻻ ﺫﻴﺩ ﻋﻥ ﺍﻟﺤﻭﺽ ﻴﻭﻡ ﺍﻟﻘﻴﺎﻤﺔ ﺒﺴﻴﺎﻁ ﻤﻥ ﻨﺎﺭ‬
M ua wiyah bin Hudee j na rrate s that Hasan bin Ali ()
sa id, “ Oh M ua wiyah bin Hudee j! Refr ain from hav in g
hatre d a gain st us bec a use the Me ssen ge r of Allah 
sa id, ‘T here is not a sin gle p er son who h a s h atre d an d
jea lo usy for us, who will not be wh ippe d a way by fir e at
the Kau the r (Pon d) on the Day of Judgem ent.’”55
‫‪55‬‬
‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ( ‪Virtues of Sayyedah Fatimah‬‬
‫‪) beholder of the‬ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ( ‪20. Fatimah‬‬
‫‪secret of the Messenger of Allah ‬‬
‫‪ .56‬ﻋﻥ ﻋﺎﺌﺸﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ ﻗﺎﻟﺕ‪ :‬ﺍﺠﺘﻤﻊ ﻨﺴﺎﺀ ﺍﻟﻨﺒﻲ ﺼﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‪ ,‬ﻓﻠﻡ ﻴﻐﺎﺩﺭ ﻤﻨﻬﻥ ﺍﻤﺭﺃﺓ‪ ,‬ﻓﺠﺎﺀﺕ ﻓﺎﻁﻤﺔ ﺘﻤﺸﻲ‬
‫ﻜﺄﻥ ﻤﺸﻴﺘﻬﺎ ﻤﺸﻴﺔ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ‪ ,‬ﻓﻘﺎل ‪:‬‬
‫ﻤﺭﺤﺒﺎ ﺒﺎﺒﻨﺘﻲ‪ .‬ﻓﺄﺠﻠﺴﻬﺎ ﻋﻥ ﻴﻤﻴﻨﻪ ﺃﻭ ﻋﻥ ﺸﻤﺎﻟﻪ’ ﺜﻡ ﺇﻨﻪ ﺍ ﺴﺭ‬
‫ﺇﻟﻴﻬﺎ ﺤﺩﻴﺜﺎ ﻓﺒﻜﺕ ﻓﺎﻁﻤﺔ‪ ,‬ﺜﻡ ﺍﻨﻪ ﺴﺎﺭﻫﺎ ﻓﻀﺤﻜﺕ ﺃﻴﻀﺎ ‪ ,‬ﻓﻘﻠﺕ‬
‫ﻟﻬﺎ ‪ :‬ﻤﺎ ﻴﺒﻜﻴ ﻙ؟ ﻓﻘﺎﻟﺕ‪ :‬ﻤﺎ ﻜﻨﺕ ﻷﻓﺸﻲ ﺴﺭ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ‪ .‬ﻓﻘﻠﺕ ‪ :‬ﻤﺎ ﺭﺃﻴﺕ ﻜﺎﻟﻴﻭﻡ ﻓﺭﺤﺎ ﺃﻗﺭﺏ ﻤﻥ ﺤﺯ ﻥ‪ .‬ﻓﻘﻠﺕ‬
‫ﻟﻬﺎ ﺤﻴﻥ ﺒﻜﺕ ‪ :‬ﺃﺨﺼﻙ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺒﺤﺩﻴﺜﻪ‬
‫ﺩﻭﻨﻨﺎ ﺜﻡ ﺘﺒﻜﻴﻥ؟ ﻭﺴﺄﻟﺘﻬﺎ ﻋﻤﺎ ﻗﺎل‪ ,‬ﻓﻘﺎﻟﺕ‪ :‬ﻤﺎ ﻜﻨﺕ ﻷﻓﺸﻰ‪ ‬ﺴﺭ‬
‫ﺭ ﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‪ .‬ﺤﺘﻰ ﺇﺫﺍ ﻗﺒﺽ ﺴﺄﻟﺘﻬﺎ‪ ,‬ﻓﻘﺎﻟﺕ ‪:‬‬
‫ﺇﻨﻪ ﻜﺎﻥ ﺤﺩﺜﻨﻰ ﺃﻥ ﺠﺒﺭﻴل ﻜﺎﻥ ﻴﻌﺎﺭﻀﻪ ﺒﺎﻟﻘﺭﺁﻥ ﻜل ﻋﺎﻡ ﻤﺭﺓ‪ ,‬ﻭ‬
‫ﺇﻨﻪ ﻋﺎﺭﻀﻪ ﺒﻪ ﻓﻲ ﺍﻟﻌﺎﻡ ﻤﺭﺘﻴﻥ‪ ,‬ﻭﻻ ﺃﺭﺍﻨﻲ ﺇﻻ ﻗﺩ ﺤﻀﺭ ﺃﺠﻠﻲ ‪ ,‬ﻭ‬
‫ﺇﻨﻙ ﺃﻭل ﺃﻫﻠﻲ ﻟﺤﻭﻗﺎ ﺒﻲ ‪ ,‬ﻭﻨﻌﻡ ﺍﻟﺴﻠﻑ ﺃﻨﺎ ﻟﻙ ‪ .‬ﻓﺒﻜﻴﺕ ﻟﺫﻟﻙ ‪ .‬ﺜﻡ‬
‫ﺍﻨﻪ ﺴﺎﺭﻨﻲ‪ ,‬ﻓﻘﺎل‪ :‬ﺃﻻ ﺘﺭﻀﻴﻥ ﺃﻥ ﺘﻜﻭﻨى ﺴﻴﺩﺓ ﻨﺴﺎﺀ ﺍﻟﻤﺅﻤﻨﻴﻥ‪,‬ﺃﻭ‬
‫ﺴﻴﺩﺓ ﻨﺴﺎﺀ ﻫﺫﻩ ﺍﻷﻤﺔ‪.‬ﻓﻀﺤﻜﺕ ﻟﺫﻟﻙ ‪.‬‬
‫‪ ) nar rate s, “ All the wive s of the Ho ly‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ( ‪Ay e shah‬‬
‫‪Prophet  we re pre sent an d no on e wa s a bsent when‬‬
‫‪) , who se way o f walk in g was just like‬ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ( ‪Fatim ah‬‬
‫‪the Holy Prophet , cam e. T he Ho ly Prophet ‬‬
‫‪sa id, ‘ we lcom e my da ughter’ an d seate d her on his r ight or‬‬
‫‪left side. T hen he quietly wh isper e d somethin g into h er‬‬
‫‪e ar bec a use of wh ich Fatimah starte d to c ry. T he Ho ly‬‬
‫‪Prophet  a ga in wh isp ere d somethin g into her e ar‬‬
‫‪ ),‬ﺳ ﻼﻡ ﺍ ﷲ ﻋﻠﻴ ﻬﺎ ( ‪upon wh ich sh e then la ughe d. I a ske d he r‬‬
56
‘What ma de yo u cry ?’ She r eplie d, ‘I will not disclo se the
se cret of the Me ssen ger of Allah .’ I said, ‘I h ave
nev er seen h appin ess so c lo se to sa dne ss a s wa s th e c a se
to day.’ T hen I said, ‘T he Me ssen ger o f Allah  sa id
somethin g to yo u spe cific ally witho ut te llin g us yet yo u
a re cryin g. ’ I ask e d Fatim ah, ‘What did the Holy Prophet
 say?’ Fatimah rep lie d, ‘ I c annot disc lose the secret
of the Me ssen ger of Allah .’ When the Ho ly Prophet
 pa sse d a way, I a ske d h er a gain an d she rep lie d, ‘T he
Ho ly Proph et  whispe re d to m e that ev ery ye ar
Jibrae el rec ite d the Quran with h im on ce but this y ear he
ha s r ec ited it with him t wice . ( Sh e said that the Prophet
 said) I am sure that the t ime of my pa ssin g a way is
ne ar an d in de e d yo u a re the f ir st from my fam ily who will
me et m e an d I am the be st for er unner for yo u. T o this I
c rie d. T hen the Ho ly Proph et  whispe re d, ‘ Are yo u
not happy with the fa ct that yo u are th e lea der of all
M uslim wo men or the le a der of the wom en o f th is ummah
(n ation).’ T o this I la ugh e d.’ ”56
‫ ﺩﻋﺎ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬: ‫ ﻋﻥ ﻋﺎﺌﺸﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ ﻗﺎﻟﺕ‬.57
‫ ﻓﺴﺎﺭﻫﺎ ﺒﺸﻲﺀ‬,‫ﻭﺴﻠﻡ ﻓﺎﻁﻤﺔ ﺍﺒﻨﺘﻪ ﻓﻲ ﺸﹶﻜﹾﻭﺍﻩ ﺍﻟﺫﻱ ﻗﺒﺽ ﻓﻴﻬﺎ‬
, ‫ ﻓﺴﺄﻟﺘﻬﺎ ﻋﻥ ﺫﻟﻙ‬: ‫ ﻗﺎﻟﺕ‬,‫ ﺜﻡ ﺩﻋﺎﻫﺎ ﻓﺴﺎﺭﻫﺎ ﻓﻀﺤﻜﺕ‬,‫ﻓﺒﻜﺕ‬
‫ ﺃﻨﻪ ﻴﻘﺒﺽ‬:‫ ﺴﺎﺭﻨﻲ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻓﺄﺨﺒﺭﻨﻲ‬:‫ﻓﻘﺎﻟﺕ‬
56 . 1. M us lim, as -Sahih (4:1905,1906#2450)
2.
3.
4.
5.
6.
7.
8.
Nas ai, as -Sunan-ul -kubr a (5: 96, 146#8368, 8516, 8517)
Nas ai, K itab-ul-waf at (p. 20#2)
Ahmad
bi n
Ham bal,
Fadail -us -s ahabah
(2:762,
763#1343)
10. Ibn R ahawayh, al -Mus nad (1: 6,7#5)
57
‫ ﺃﻨﻲ ﺃﻭل‬:‫ ﺜﻡ ﺴﺎﺭﻨﻲ ﻓﺄﺨﺒﺭﻨﻲ‬,‫ ﻓﺒﻜﻴﺕ‬,‫ﻌﻪ ﺍﻟﺫﻱ ﺘﻭﻓﻲ ﻓﻴﻪ‬‫ﺠ‬‫ﻓﻲ ﻭ‬
. ‫ ﺃﺘﺒﻌﻪ ﻓﻀﺤﻜﺕ‬,‫ﺃﻫل ﺒﻴﺘﻪ‬
Ay e shah (‫ ) ﺭﺿﻲ ﺍ ﷲ ﻋﻨ ﻬﺎ‬nar rate s, “ Dur in g his illne ss in wh ich
he pa sse d a way the Ho ly Prophet  c alle d for Fat imah
an d whispe re d somethin g to h er. Upon this she be gan to
c ry. T hen h e  c alle d h er nea rer an d whispe re d
somethin g to h er an d sh e la ugh e d.” Aye shah (‫) ﺭﺿﻲ ﺍ ﷲ ﻋﻨ ﻬﺎ‬
then says, “ I ask e d Fatimah re ga r din g that in cident an d
Fatim ah said, ‘T he Holy Prophet  sa id into my e ar
that He  wo uld pa ss a way due to this illne ss. T hus I
be gan to c ry. T hen he  wh isp ere d an d told m e that
from th e ‘peop le o f the ho use’ I will be the f ir st to come
a fter him. T o this I la ughe d.’”57
‫ ﺒﻴﻨﻤﺎ ﺃﻨﺎ ﻤﻊ ﺭﺴﻭل ﺍﷲ‬:‫ ﻋﻥ ﻋﺎﺌﺸﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ ﻗﺎﻟﺕ‬.58
‫ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻓﻲ ﺒﻴﺕ ﻴﻼﻋﺒﻨﻰ ﻭ ﺃﻻﻋﺒﻪ ﺇﺫ ﺩﺨﻠﺕ ﻋﻠﻴﻨﺎ‬
‫ ﻓﺄﺨﺫ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺒﻴﺩﻫﺎ ﻓﺄﻗﻌﺩﻫﺎ‬,‫ﻓﺎﻁﻤﺔ‬
, ‫ ﻓﻨﻅﺭﺕ ﺇﻟﻰ ﻓﺎﻁﻤﺔ ﺘﺒﻜﻰ‬, ‫ﺨﻠﻔﻪ ﻭ ﻨﺎﺠﺎﻫﺎ ﺒﺸﻲﺀ ﻻ ﺃﺩﺭﻱ ﻤﺎ ﻫﻭ‬
,‫ﺜﻡ ﺃﻗﺒل ﺇﻟﻲ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻓﺤﺩﺜﻨﻰ ﻭﻻ ﻋﺒﻨﻰ‬
‫ﺜﻡ ﺃﻗﺒل ﻋﻠﻴﻬﺎ ﻓﻼﻋﺒﻬﺎ ﻭ ﻨﺎﺠﺎﻫﺎ ﺒﺸﻲﺀ ﻓﻨﻅﺭﺕ ﺇﻟﻰ ﻓﺎﻁﻤﺔ ﻭ ﺇﺫﺍ‬
‫ ﻓﻘﻠﺕ‬,‫ ﻓﻘﺎﻡ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻓﺨﺭﺝ‬,‫ﻫﻲ ﺘﻀﺤﻙ‬
‫ ﻤﺎ ﺍﻟﺫﻱ ﻨﺎﺠﺎﻙ ﺒﻪ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ؟‬:‫ﻟﻔﺎﻁﻤﺔ‬
57 . 1. B ukhari, as-Sahi h (3: 1361#3511)
2.
3.
4.
5.
6.
7.
8.
9.
10.
M us lim, as -Sahih (4:1904#2450)
Abu Yal a, al -Musnad (12:122#6755)
58
‫ ﻟﻴﺱ ﻜﻼﻤﺎ ﺃﺴﺭ ﺇﻟﻲ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬: ‫ﻗﺎﻟﺕ‬
‫ ﺃﻨﻪ‬:‫ ﺃﺨﺒﺭﻨﻲ‬:‫ ﻗﺎﻟﺕ‬,‫ ﺃﺫﻜﺭﻙ ﺍﷲ ﻭ ﺍﻟﺭﺤﻡ‬:‫ ﻗﻠﺕ‬,‫ﺃﺨﺒﺭﻙ ﺒﻪ‬
‫ ﻓﺒﻜﻴﺕ ﻟﻔﺭﺍﻕ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬, ‫ﻤﻘﺒﻭﺽ ﻗﺩ ﺤﻀﺭ ﺃﺠﻠﻪ‬
’‫ ﺃﻨﻲ ﺃﻭل ﻤﻥ ﻴﻠﺤﻕ ﺒﻪ ﻤﻥ ﺃﻫل ﺒﻴﺘﻪ‬: ‫ ﺜﻡ ﺃﻗﺒل ﺇﻟﻲ ﻓﻨﺎﺠﺎﻨﻲ‬,‫ﻭﺴﻠﻡ‬
. ‫ﻓﻀﺤﻜﺕ ﻟﻠﻘﺎﺀ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
Ay e shah (‫ ) ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ‬n arrate s, “ I wa s at home with the
M essen ger of Allah  an d we were in a h umoro us
moo d with ea ch other when Fatimah (‫ )ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬c ame in.
T he Ho ly Prophet  took ho ld of h er han d an d seate d
he r beh in d h im an d wh isper e d somethin g to h er. I do not
kno w what wa s wh isp ere d. T hen I looke d at Fat imah
(‫ )ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬an d she wa s c ryin g. T hen the Holy Prophet
 t urne d his attention to me an d he talk e d an d joke d
with me . T he Ho ly Prophet  then t urne d to war ds
Fatim ah, joke d with her an d whisp ere d som ethin g to h er.
When I looke d at Fatimah I notice d that she (‫)ﺳﻼﻡ ﺍ ﷲ ﻋﻠﻴ ﻬﺎ‬
wa s la ughin g. When the Holy Prophet  got up an d
we nt o ut side, I a ske d Fatim ah, ‘What did the M essen ger
of Allah  whispe r to yo u?’ She rep lie d, ‘Wh atever
the M essen ger of Allah  wh isper e d to m e, I will not
tell yo u a bo ut it.’ I sa id, ‘ For the sake of Allah an d my
c lo se re lation to yo u (p le ase te ll me) .’ T hen she sa id, ‘T he
M essen ger of Allah  told me that the tim e of his
pa ssin g a way ha s come ne ar. T he ve ry thought of
sep aration from the Me ssen ge r of Allah  m a de me
c ry. T hen he  t urne d to me an d whisper e d that from
the ‘peop le of the ho use’ I will be the f ir st who will meet
h im a gain. In ant ic ipation of me etin g him , I la ugh e d.’ ”58
58 .
59
21. Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the fruitful branch
of the tree of Prophethood
‫ ﻗﺎل ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ‬:‫ ﻋﻥ ﺍﻟﻤﺴﻭﺭ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎل‬.59
‫ ﻓﺎﻁﻤﺔ ﺸﺠﻨﺔ ﻤﻨﻰ ﻴﺒﺴﻁﻨﻰ ﻤﺎ ﺒﺴﻁﻬﺎ ﻭ ﻴﻘﺒﻀﻨﻰ ﻤﺎ‬: ‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
. ‫ﻗﺒﻀﻬﺎ‬
M iswa r () na rrate s that the Me ssen ger o f Allah 
sa id, “ Fatimah is my fr uitf ul branch , I am ple a se d with
wh at p lea se s her an d I am tro uble d by whatev er trouble s
he r.”59
‫ ﻭ ﻓﺎﻁﻤﺔ‬, ‫ ﺃﻨﺎ ﺸﺠﺭﺓ‬:‫ ﻋﻥ ﺍﺒﻥ ﻋﺒﺎﺱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﺭﻓﻌﻪ‬.60
‫ ﻭ ﺍﻟﻤﺤﺒﻭﻥ‬,‫ ﻭ ﺍﻟﺤﺴﻥ ﻭ ﺍﻟﺤﺴﻴﻥ ﺜﻤﺭﻫﺎ‬,‫ ﻭ ﻋﻠﻲ ﻟﻘﺎﺤﻬﺎ‬, ‫ﺤﻤﻠﻬﺎ‬
.‫ﺃﻫل ﺍﻟﺒﻴﺕ ﻭﺭﻗﻬﺎ ﻤﻥ ﺍﻟﺠﻨﺔ ﺤﻘـﺎﹰ ﺤﻘـﺎﹰ‬
Abdullah bin Abba s () n arrate s this ma rfu tr a dition in
wh ich the Holy Proph et  sa id, “ I am a tree, Fat imah
is its bran ch, Ali is its f lo we r, Ha san an d Husa in are its
fr uit an d the lov er s of the ‘peop le o f the ho use ’ ar e its
leav es. All of th em will be in Pa ra dise. T his is the tr uth,
this is the tr uth.”60
59 . 1. Ahmad bin Ham bal, al-Mus nad (4: 332)
2.
3.
4.
5.
6.
7.
rel at ed it. Umm B akr bi nt M is war has been neither
crit i cis ed nor decl ared reli abl e. The rest of the narrat ors
of the t raditi on have been decl ared t hi qah (t rus twort hy).
60 . 1. Dayl ami, al -Fi rdaws bi ma thur al -khi tab (1: 52#135)
2. S akhawi, Ist ijl ab irt iqa al -ghur af bi hubb aqri ba ar -ras ul
w a dhaw i s -s harf (p. 99)
60
22. The Prophet  himself is a witness
to the chastity and honour of
‫ ﺇ ﻥ‬:‫ ﻗﺎل ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬:‫ ﻋﻥ ﻋﺒﺩ ﺍﷲ ﻗﺎل‬.61
. ‫ ﻓﺤﺭﻡ ﺍﷲ ﺫﺭﻴﺘﻬﺎ ﻋﻠﻰ ﺍﻟﻨﺎﺭ‬, ‫ﻓﺎﻁﻤﺔ ﺃﺤﺼﻨﺕ ﻓﺭﺠﻬﺎ‬
Abdullah bin M a sud () narr ates th at the Ho ly Prophet
 sa id, “ Fatimah h a s protecte d her hono ur an d p urity
in such a way that Allah ( ) ha s for bidden th e Fir e for h er
ch ildren. ”61
‫ ﻗﺎل ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ‬:‫ ﻗﺎل‬,‫ ﻋﻥ ﻋﺒﺩ ﺍﷲ ﺭﻀﻰ ﺍﷲ ﻋﻨﻪ‬.62
‫ ﺇﻥ ﻓﺎﻁﻤﺔ ﺤﺼﻨﺕ ﻓﺭﺠﻬﺎ ﻭ ﺇﻥ ﺍﷲ ﻋﺯﻭﺠل ﺃﺩﺨﻠﻬﺎ‬:‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
. ‫ﺒﺈﺤﺼﺎﻥ ﻓﺭﺠﻬﺎ ﻭ ﺫﺭﻴﺘﻬﺎ ﺍﻟﺠﻨﺔ‬
Abdullah () n arrate s that the Ho ly Prophet  sa id,
“ Fatimah h as protecte d her hono ur an d cha stity in such a
wa y that Allah ( ) ha s entere d h er an d he r fam ily into
Par a dise bec a use o f he r protect in g he r hono ur an d
ch a stity.”62
61 . 1. B azzar, al-Mus nad (5: 223#1829)
3. Abu Nuaym, Hi l yat -ul -aw li ya wa t abaqat -ul -asf i ya
(4:188)
4. Dhahabi decl ared i t as a mar fu hadit h in Mi zan-ul -i tidal
f i naqd ar -rij al (5:261) t hrough Abdull ah bin M asud.
62 . 1. T abarani, al -Mujam-ul-kabir (3:41#2625)
61
23. Allah () ordained the marriage of
Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬to Ali (‫)ﻛﺮﻡ ﺍﷲ ﻭﺟﻬﻪ‬
‫ ﻋﻥ ﺭﺴﻭل ﺍ ﷲ‬,‫ ﻋﻥ ﻋﺒﺩ ﺍﷲ ﺒﻥ ﻤﺴﻌﻭﺩ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‬.63
‫ ﺇﻥ ﺍﷲ ﺃﻤﺭﻨﻲ ﺃﻥ ﺃﺯﻭﺝ ﻓﺎﻁﻤﺔ ﻤﻥ‬: ‫ ﻗﺎل‬, ‫ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
.‫ﻋﻠﻲ‬
Abdullah bin M a sud () narr ates th at the Ho ly Prophet
 said, “ Allah ( ) ha s or dere d m e to arr an ge
Fatim ah’s (‫ )ﺳ ﻼﻡ ﺍ ﷲ ﻋﻠﻴﻬﺎ‬mar ria ge with Ali ( ‫ ) ﻛﺮﻡ ﺍﷲ ﻭﺟﻬﻪ‬.”63
‫ ﻴﺎ ﺃﻨﺱ! ﺃﺘﺩﺭﻯ ﻤﺎ‬:‫ ﻗﺎل ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬.64
‫ ﺇﻥ ﺍﷲ ﺃﻤﺭﻨﻲ ﺃ ﻥ‬: ‫ﺠﺎﺀﻨﻰ ﺒﻪ ﺠﺒﺭﻴل ﻤﻥ ﺼﺎﺤﺏ ﺍﻟﻌﺭﺵ؟ ﻗﺎل‬
. ‫ﺃﺯﻭﺝ ﻓﺎﻁﻤﺔ ﻤﻥ ﻋﻠﻲ‬
T he Ho ly Prophet  sa id, “ Oh An s! Do yo u kno w
wh at m e ssa ge Jibrae el h as bro ught f rom the Own er of the
T hrone? ” T hen he  sa id, “ Allah ( ) ha s or dere d me
to arr an ge Fatim ah’s (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬mar ria ge with Ali
( ‫) ﻛﺮﻡ ﺍﷲ ﻭﺟ ﻬﻪ‬.”64
t ransmi tt ed it and i ts narrat ors are thiqah (t rust worthy).
4. Hal abi, al -K as hf -ul -hasi s (1: 174)
5. Hi ndi, K anz -ul -ummal (#32891,32929)
6. Hi ndi, K anz -ul -ummal (13: 681,682#37753)
7. Ibn J awzi has transm itt ed it i n T adhki rat -ul -khawass
(p. 276) through Hadrat Abdull ah bi n B uraydah.
8. Hus aini s aid i n al -Bayan w at -tarif (1:174#455) t hat both
Ibn As akir and Khati b B aghdadi rel at ed it t hrough Anas
bin M ali k.
64 . 1. Hus aini s aid i n al -Bayan w at -tarif (2:301#1803) t hat
Qazwini, Khatib B aghdadi and Ibn As akir have
t ransmi tt ed it t hrough Ans bi n M ali k.
62
24. Fatimah’s (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬marriage ceremony
at the Upper Heavens with the participation
of forty thousand angels
‫ ﺒﻴﻨﻤﺎ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ‬: ‫ ﻗﺎل‬, ‫ ﻋﻥ ﺃﻨﺱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.65
‫ ﻫﺫﺍ ﺠﺒﺭﻴل ﻴﺨﺒﺭﻨﻲ ﺃﻥ ﺍﷲ‬:‫ ﺇﺫ ﻗﺎل ﻟﻌﻠﻲ‬, ‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻓﻲ ﺍﻟﻤﺴﺠﺩ‬
,‫ ﻭ ﺃﺸﻬﺩ ﻋﻠﻰ ﺘﺯﻭﻴﺠﻙ ﺃﺭﺒﻌﻴﻥ ﺃﻟﻑ ﻤﻠﻙ‬,‫ﻋﺯﻭﺠل ﺯﻭﺠﻙ ﻓﺎﻁﻤﺔ‬
, ‫ﻭ ﺃﻭﺤﻰ ﺇﻟﻰ ﺸﺠﺭﺓ ﻁﻭﺒﻰ ﺃﻥ ﺃﻨﺜﺭ ﻯ ﻋﻠﻴﻬﻡ ﺍﻟﺩﺭ ﻭ ﺍﻟﻴﺎﻗﻭﺕ‬
‫ ﻓﺎﺒﺘﺩﺭﺕ ﺇﻟﻴﻪ ﺍﻟﺤﻭﺭ ﺍﻟﻌﻴ ﻥ ﻴﻠﺘﻘﻁﻥ‬,‫ﻓﻨﺜﺭﺕ ﻋﻠﻴﻬﻡ ﺍﻟﺩﺭ ﻭ ﺍﻟﻴﺎﻗﻭﺕ‬
.‫ ﻓﻬﻡ ﻴﺘﻬﺎﺩﻭﻨﻪ ﺒﻴﻨﻬﻡ ﺇﻟﻰ ﻴﻭﻡ ﺍﻟﻘﻴﺎﻤﺔ‬, ‫ﻓﻲ ﺃﻁﺒﺎﻕ ﺍﻟﺩﺭ ﻭ ﺍﻟﻴﺎﻗﻭﺕ‬
An s bin M alik () n arrate s that wh en the Me ssen ger of
Allah  wa s in the mo sque , h e sa id to Ali ( ‫) ﻛﺮﻡ ﺍﷲ ﻭﺟ ﻬﻪ‬,
“ T his is Jibra eel who is te llin g me that Allah ( ) ha s
pe rforme d yo ur m arria ge cer emony to Fatim ah (‫)ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬
in the pre sen ce of forty tho usan d an ge ls a s witnesses to
the m arr ia ge ce remony. He ( ) sa id to the tre e of tuba
( ble ssin g) to ra in p ear ls an d r ubie s on th em. T he tr ee
sho were d th em with pe arls an d r ubies. T hen women with
be a utif ul eye s gathere d the pe arls an d r ubie s in tray s
wh ich the an ge ls (pre sent in the cer emony) will p re sent to
e ach other a s gifts unt il the Day of Judgem ent.”65
‫ ﻗﺎل ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬:‫ ﻋﻥ ﻋﻠﻲ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎل‬.66
‫ ﻴﺎ ﻤﺤﻤﺩ ! ﺇﻥ ﺍﷲ ﺘﻌﺎﻟﻰ ﻴﻘﺭﺃ ﻋﻠﻴﻙ‬: ‫ ﻓﻘﺎل‬, ‫ ﺃﺘﺎﻨﻲ ﻤﻠﻙ‬:‫ﻭﺴﻠﻡ‬
65 . 1. M uhibb T abari s aid in ar -Riyad-un-nadr ah fi manaqib
al -ashr ah (3: 146) Mull a rel at ed it i n as-Si rah.
63
‫ ﺇﻨﻲ ﻗﺩ ﺯﻭﺠﺕ ﻓﺎﻁﻤﺔ ﺍﺒﻨﺘﻙ ﻤﻥ ﻋﻠﻲ ﺒﻥ ﺃﺒﻲ‬:‫ ﻭ ﻴﻘﻭل ﻟﻙ‬,‫ﺍﻟﺴﻼﻡ‬
. ‫ ﻓﺯﻭﺠﻬﺎ ﻤﻨﻪ ﻓﻲ ﺍﻷﺭﺽ‬,‫ﻁﺎﻟﺏ ﻓﻲ ﺍﻟﻤﻸ ﺍﻷﻋﻠﻰ‬
Ali ( ‫ ) ﻛﺮﻡ ﺍ ﷲ ﻭ ﺟﻬﻪ‬nar rate s that the Me ssen ger o f Allah 
sa id, “ An an gel came to me an d sa id: Oh M uhamm a d,
Allah ( ) sen ds pe ac e upon yo u an d says, ‘ I h ave ha d
yo ur da ughter marr ie d to Ali bin Abu T a lib in th e Upp er
Heav ens an d no w yo u a lso arran ge the mar ria ge ce remony
of Fat imah with Ali on e arth.’”66
66 .
64
25. Prayers of the Holy Prophet  for
Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬and her descendants
‫ ﺩﻋﺎ ﺭﺴﻭل ﺍﷲ‬:‫ ﻗﺎل‬,‫ ﻋﻥ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.67
‫ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻟﻔﺎﻁﻤﺔ ﺍﻟﻠﻬﻡ!َ ﺇﻨﻲ ﺃﻋﻴﺫﻫﺎ ﺒﻙ ﻭ ﺫﺭﻴﺘﻬﺎ‬
. ‫ﻤﻥ ﺍﻟﺸﻴﻁﻥ ﺍﻟﺭﺠﻴﻡ‬
An s bin Ma lik () narr ate s that the Ho ly Prophet 
pe rforme d a spec ia l p rayer for Fatimah (‫ )ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬, “ Oh
Allah! I seek yo ur prote ction fo r her an d h er children from
the r ejecte d Dev il. ”67
‫ ﻴﺎ‬: ‫ ﻓﻠﻤﺎ ﻜﺎ ﻥ ﻟﻴﻠﺔ ﺍﻟﺒﻨﺎﺀ ﻗﺎل‬: ‫ ﻗﺎل‬, ‫ ﻋﻥ ﺒﺭﻴﺩﺓ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.68
‫ ﻓﺩﻋﺎ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬,‫ﻋﻠﻲ! ﻻ ﺘﺤﺩﺙ ﺸﻴﺌﺎ ﺤﺘﻰ ﺘﻠﻘﺎﻨﻰ‬
‫ ﺍﻟﻠﻬﻡ! ﺒﺎﺭ ﻙ‬:‫ ﻓﻘﺎل‬,‫ﻭﺴﻠﻡ ﺒﻤﺎﺀ ﻓﺘﻭﻀﺄ ﻤﻨﻪ ﺜﻡ ﺃﻓﺭﻏﻪ ﻋﻠﻰ ﻋﻠ ﻲ‬
. ‫ﻓﻴﻬﻤﺎ ﻭ ﺒﺎﺭﻙ ﻋﻠﻴﻬﻤﺎ ﻭ ﺒﺎﺭﻙ ﻟﻬﻤﺎ ﻓﻲ ﺸﺒﻠﻬﻤﺎ‬
. ‫ ﻭ ﺒﺎﺭﻙ ﻟﻬﻤﺎ ﻓﻰ ﻨﺴﻠﻬﻤﺎ‬:‫ﻭ ﻓﻰ ﺭﻭﺍﻴﺔ ﻋﻨﻪ‬
Bura idah () n arrate s that the Ho ly Proph et  , on the
n ight of Ali ( ‫ ) ﻛﺮﻡ ﺍﷲ ﻭﺟ ﻬﻪ‬an d Fatim ah’ s (‫)ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬
we ddin g, said to Ali ( ‫) ﻛﺮﻡ ﺍ ﷲ ﻭﺟ ﻬﻪ‬, “ Do not do anythin g
witho ut con sult in g m e.” T hen he  a sk e d for water
an d p erforme d a blution . He  then sprink le d the
r ema inin g wate r on Ali ( ‫ ) ﻛﺮﻡ ﺍﷲ ﻭﺟ ﻬﻪ‬an d sa id, “ Oh Allah!
67 . 1. Ibn Hibban, as -Sahih (15: 394,395#6944)
3. Ahmad bin Ham bal rel at ed it i n Fadail -us -s ahabah
(2:762# 1342) t hrough As ma daught er of Um ays wit h a
s light di fference of words.
4. Hayt hami, Mawari d-uz -zaman (p. 549,551#2225)
5. Ibn J awzi rel at ed it bri efl y i n T adhki rat -ul -khawass
(p. 277)
65
Ble ss the ir r elationsh ip, sho wer them with blessin gs an d
ble ss both of them r e gar din g the ir ch ildren. ”
In another na rration a lso n arr ated by Bura idah () the
wo r ds are : “ Ble ss both of them re gar din g the ir com in g
gen eration s. ”68
68 . 1. Nas ai, as -Sunan-ul -kubr a (2: 76#10088)
2.
3.
4.
5.
6.
7.
Nas ai, Amal -ul -yaw m w al -l aylah (p. 253#258)
R uyani, al-Mus anad (1:77#35)
Ibn Athir, Usad-ul -ghabah f i mari fah as-sahabah (7: 217)
Hayt hami s aid in Majma-uz-zawai d (9: 209) B azzar and
T abarani rel at ed it.
8. As qal ani s ai d i n al-Isabah fi tamyiz as -sahabah (8: 56)
Dawl abi has narrat ed t he t radi tion with a s ound chain of
narrat ors.
9. Dawl abi, az -Z urr i yah at -tahir ah (p.65#94)
66
26. Ali (‫ )ﻛﺮﻡ ﺍﷲ ﻭﺟﻬﻪ‬was not allowed to
marry again during the lifetime
of Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬
‫ ﺃﻨﻪ ﺴﻤﻊ‬,‫ ﺃﻥ ﺍﻟﻤﺴﻭﺭ ﺒﻥ ﻤﺨﺭﻤﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﺤﺩﺜﻪ‬.69
‫ ﺇﻥ ﺒﻨﻲ‬:‫ ﻭﻫﻭ ﻴﻘﻭل‬, ‫ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻋﻠﻰ ﺍﻟﻤﻨﺒﺭ‬
‫ﻫﺸﺎﻡ ﺒﻥ ﺍﻟﻤﻐﻴﺭﺓ ﺍﺴﺘﺄﺫﻨﻭﻨﻲ ﺃﻥ ﻴﻨﻜﺤﻭﺍ ﺍﺒﻨﺘﻬﻡ ﻋﻠﻲ ﺒﻥ ﺃﺒﻲ‬
‫ ﻭﻗﺎل‬.... .‫ ﺜﻡ ﻻ ﺁﺫﻥ ﻟﻬﻡ‬, ‫ ﺜﻡ ﻻ ﺁﺫﻥ ﻟﻬﻡ‬,‫ ﻓﻼ ﺁﺫﻥ ﻟﻬﻡ‬,‫ﻁﺎﻟﺏ‬
‫ ﻴﺭﻴﺒﻨﻰ ﻤﺎ ﺭﺍﺒﻬﺎ‬,‫ ﻓﺈﻨﻤﺎ ﺍﺒﻨﺘﻰ ﺒﻀﻌﺔ ﻤﻨﻰ‬: ‫ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
. ‫ﻭ ﻴﺅﺫﻴﻨﻲ ﻤﺎ ﺁﺫﺍﻫﺎ‬
M iswa r bin Makhr amah nar rate s that h e h ear d the
M essen ger o f Allah  say on the p ulpit, “ Ban u
Ha shim bin M ughir ah hav e so ught my p ermission for Ali
to ma rry the ir da ughte r. I do not pe rmit them, a gain I do
not p ermit them an d a ga in I do not p ermit them.” … T he
Ho ly Prophet  then sa id, “ My da ughter is a pa rt of
me , whatev er dist ur bs h er dist ur bs me an d whatever give s
he r pa in give s me pa in.”69
‫ ﻗﺎل ﺭﺴﻭل ﺍﷲ‬:‫ ﺃﻥ ﺍﻟﻤﺴﻭﺭ ﺒﻥ ﻤﺨﺭﻤﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎل‬.70
‫ ﻭﺇﻨﻲ ﺃﻜﺭﻩ ﺃﻥ‬,‫ ﺇﻥ ﻓﺎﻁﻤﺔ ﺒﻀﻌﺔ ﻤﻨﻰ‬:‫ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
69 . 1. M us lim, as -Sahih (4:1902#2449)
2.
3.
4.
5.
6.
7.
8.
9.
10.
Ti rmi dhi, al -Jami-us -sahih (5:698#3867)
Abu Dawud, as -Sunan (2:226#2071)
Abu Awanah, al -Mus nad (3: 69, 70#4231)
B ayhaqi, as -Sunan-ul-kubra (10: 288)
67
‫ ﻭﺍﷲ ﻻ ﺘﺠﺘﻤﻊ ﺒﻨ ﺕ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻭ‬,‫ﻴﺴﻭﺀﻫﺎ‬
. ‫ﺒﻨﺕ ﻋﺩﻭ ﺍﷲ ﻋﻨﺩ ﺭﺠل ﻭﺍﺤﺩ‬
M iswa r bin Makhr amah () narr ates that the Ho ly
Prophet  sa id, “ Fatimah is a pa rt of m e an d I do not
like anyon e mak in g he r sa d. I swear by Allah, the
da ughter o f the Me ssen ger o f Allah  an d the
da ughter of the en emy of Allah cannot be to gether with
one man. ”70
70 . 1. B ukhari, as-Sahi h (3: 1364#3523)
2.
3.
4.
5.
6.
7.
8.
9.
10.
M us lim, as -Sahih (4:1903#2448)
Ibn Hibban, as -Sahih (15: 407,408, 535#6956, 6957, 7060)
T abarani, al -Mujam-ul-kabir (20: 18, 19#18,19)
T abarani, al -Mujam-us -saghir (2:73#804)
Dawl abi, az -Z urr i yah at -tahir ah (p.47,48#56)
68
27. Fatimah’s sons the inheritors of the
attributes of the Prophet 
‫ ﻋﻥ ﻓﺎﻁﻤﺔ ﺒﻨﺕ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺃﻨﻬﺎ ﺃﺘﺕ‬.71
‫ﺒﺎﻟﺤﺴﻥ ﻭﺍﻟﺤﺴﻴﻥ ﺇﻟﻰ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻓﻲ‬
‫ ﻴﺎ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻙ‬: ‫ ﻓﻘﺎﻟﺕ‬,‫ﺸﻜﻭﺍﻩ ﺍﻟﺫﻱ ﺘﻭﻓﻲ ﻓﻴﻪ‬
‫ ﺃﻤﺎ ﺍﻟﺤﺴﻥ ﻓﻠﻪ ﻫﻴﺒﺘﻰ ﻭ‬: ‫ ﻓﻘﺎل‬,‫ﻭﺴﻠﻡ! ﻫﺫﺍﻥ ﺍﺒﻨﺎﻙ ﻓﻭﺭﺜﻬﻤﺎ ﺸﻴﺌﺎ‬
. ‫ﺴﺅﺩﺩﻯ ﻭ ﺃﻤﺎ ﺤﺴﻴﻥ ﻓﻠﻪ ﺠﺭﺃﺘﻰ ﻭ ﺠﻭﺩﻯ‬
Fatim ah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬the da ughter of the Me ssen ger of
Allah  nar rate s that she took Husain an d Ha san to the
Ho ly Prophet  dur in g h is illn ess in which he pa sse d
a way an d said, “ Oh M essen ger of Allah ! T he se t wo
a re yo ur son s so make them inh eritor s of so methin g. ” T he
Ho ly Prophet  said, “ For Ha san is my overpo wer in g
pe rson ality an d le a der sh ip an d for Husa in is my co ur a ge
an d gene rosity.”71
2. T abarani narrat ed it in al-Muj am-ul -aw sat (6:222, 223#
6245) t hrough Abu R afi.
3. S haybani, al -Aahad-w al -mathani (1:299#408)
4. S haybani, al -Aahad-w al -mathani (5:370#2971)
narrat ed i t. Furt her he com m ent ed t hat he did not know
i ts narrat ors.
6. As qal ani, al -Is abah fi t amyiz as -s ahabah (7:674)
7. As qal ani, Tahdhid-ut -t ahdhi d (2: 299)
8. M i zzi, Tahdhi b-ul -kamal (6:400)
9. Hi ndi, K anz -ul -ummal (12: 117#34272)
69
28. The children of Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬are
the children of the Prophet 
‫ ﻗﺎل ﺭﺴﻭل ﺍﷲ‬: ‫ ﻗﺎﻟﺕ‬,‫ ﻋﻥ ﻓﺎﻁﻤﺔ ﺍﻟﺯﻫﺭﺍﺀ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ‬.72
‫ ﻜل ﺒﻨﻰ ﺃﻡ ﻴﻨﺘﻤﻭﻥ ﺇﻟﻰ ﻋﺼﺒﺔ ﺇﻻ ﻭﻟﺩ‬:‫ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
. ‫ ﻭ ﺃﻨﺎ ﻋﺼﺒﺘﻬﻡ‬,‫ ﻓﺄﻨﺎ ﻭﻟﻴﻬﻡ‬,‫ﻓﺎﻁﻤﺔ‬
Fatim ah a z-Z ahra (‫ )ﺳﻼﻡ ﺍ ﷲ ﻋﻠﻴ ﻬﺎ‬n arrate s that the Ho ly
Prophet  said, “ T he line a ge of every mother’ s
ch ildren is attribute d to their fathe r except for Fatimah’ s
ch ildren. So I am their guar dian an d I am their line a ge. ”72
‫ ﻗﺎل ﺴﻤﻌﺕ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ‬,‫ ﻋﻥ ﻋﻤﺭ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.73
‫ ﻜل ﺒﻨﻰ ﺃﻨﺜﻰ ﻓﺈﻥ ﻋﺼﺒﺘﻬﻡ ﻷﺒﻴﻬﻡ ﻤﺎ ﺨﻼ ﻭﻟﺩ‬:‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻴﻘﻭل‬
. ‫ ﻓﺈﻨﻲ ﺃﻨﺎ ﻋﺼﺒﺘﻬﻡ ﻭ ﺃﻨﺎ ﺃﺒﻭﻫﻡ‬,‫ﻓﺎﻁﻤﺔ‬
Umar () narr ates, "I he ar d the Ho ly Prophet  say,
'T he f amily tree of the ch ildren of ev ery wom an is
attribute d to the ir father ex cept for Fatimah’ s ch ildr en. I
am their fam ily an d I am the ir f ather. '”73
72 . 1. T abarani, al -Mujam-ul-kabir (3:44#2632)
2.
3.
4.
5.
6.
7.
8.
9.
10.
73 . 1.
2.
3.
4.
Abu Yal a, al -Musnad (12:109#6741)
Dayl ami, al -Fi rdaws bi ma thur al -khi tab (3: 264#4787)
Khat ib B aghdadi’ s book T ari kh Baghdad (11:285)
cont ai ns the words “ abu hum” i ns tead of “ wall u hum”.
Hayt hami, Maj ma-uz -z awaid (9:172, 173)
Hi ndi, K anz -ul -ummal (12: 116#34266)
S akhawi, Isti jl ab ir tiqa al -ghur af bi-hubb aqr iba ar r as ul w a dhaw i s -s harf (p. 129)
70
‫ ﻗﺎل ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ‬:‫ ﻗﺎل‬,‫ ﻋﻥ ﺠﺎﺒﺭ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.74
, ‫ ﻟﻜل ﺒﻨﻰ ﺃﻡ ﻋﺼﺒﺔ ﻴﻨﺘﻤﻭﻥ ﺇﻟﻴﻬﻡ ﺇﻻ ﺍﺒﻨﻰ ﻓﺎﻁﻤﺔ‬:‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
. ‫ﻓﺄﻨﺎ ﻭﻟﻴﻬﻤﺎ ﻭ ﻋﺼﺒﺘﻬﻤﺎ‬
Ja bir bin Abdullah () n arrate s th at the Ho ly Prophet
 sa id, “ It is the fathe r that eve ry woman’ s ch ildren
a re attribute d to, exc ept for Fatim ah’ s son s. I a m the ir
gua r dian an d I am the ir lin ea ge.”74
5. S akhawi copi ed i t from T abarani i n Iti jlab i rti qa al ghuraf bi -hubb aqri ba ar-rasul w a dhawi s -s harf (p.127)
and decl ared t he chai n of narrat ors t hi qah (t rus twort hy).
6. Hus aini, al -Bayan w at -t ari f (2: 144#1314)
7. S hawkani, N ayl -ul-awt ar s harh Muntaqa al-khbar
(6:139)
2. S akhawi, Isti jl ab ir tiqa al -ghur af bi-hubb aqr iba ar r as ul w a dhaw i s -s harf (p. 130)
71
29. On the Day of Judgement all family
ties will be broken except for those
of Fatimah ( ‫)ﺳﻼم اﷲ ﻋﻠﯿﮭﺎ‬
‫ ﺇﻨﻲ ﺴﻤﻌﺕ ﺭﺴﻭل‬,‫ ﻋﻥ ﻋﻤﺭ ﺒﻥ ﺍﻟﺨﻁﺎﺏ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.75
‫ ﻜل ﻨﺴﺏ ﻭ ﺴﺒﺏ ﻴﻨﻘﻁﻊ ﻴﻭﻡ‬: ‫ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻴﻘﻭل‬
. ‫ﺍﻟﻘﻴﺎﻤﺔ ﺇﻻ ﻤﺎ ﻜﺎﻥ ﻤﻥ ﺴﺒﺒﻰ ﻭ ﻨﺴﺒﻰ‬
Umar bin Khatta b () state s, "I he ar d the Me ssen ger of
the Allah  say, 'Ex cept for my fam ily an d my
r elat ionsh ip, every fam ily an d re lation sh ip will be broken
on the Day of Judgem ent.'”75
‫ ﻗﺎل ﺭﺴﻭل‬:‫ ﻗﺎل‬, ‫ ﻋﻥ ﻋﺒﺩ ﺍﷲ ﺒﻥ ﺍﻟﺯﺒﻴﺭ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‬.76
‫ ﻜل ﻨﺴﺏ ﻭ ﺼﻬﺭ ﻤﻨﻘﻁﻊ ﻴﻭﻡ ﺍﻟﻘﻴﺎﻤﺔ‬:‫ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
. ‫ﺇﻻ ﻨﺴﺒﻰ ﻭ ﺼﻬﺭﻯ‬
Abdullah bin Z ubair n arr ates that the Me ssen ger of Allah
sa id, “ On the Day of Judgement ev ery fam ily an d
r elat ionsh ip will come to an en d except for my f amily an d
r elat ionsh ip. ”76
2. Ahmad bin Ham bal, Fadail -us -sahabah (2:625, 626#
1069, 1070)
3. Ahmad bin Ham bal narrat ed it i n Fadail -us -s ahabah
(2:758#1333) through M is war bi n M akhram ah as well.
5. T abarani, al -Mujam-ul-kabir (3:44,45#2633, 2634)
8. Dayl ami, al -Fi rdaus bi mathur al -khitab (3:255#4755)
9. M aqdasi, al -Ahadit h-ul -mukht arah (1:198#102)
10. Hayt hami s ai d i n Maj ma-uz -z awaid (9: 173) T abarani
narrat ed it i n al -Aws at and al -Kabir and i ts chain of
t ransmi tt ers i s t hiqah (trus tworthy).
72
‫ ﻋﻥ ﺍﺒﻥ ﻋﺒﺎﺱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﺃﻥ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ‬.77
‫ ﻜل ﺴﺒﺏ ﻭﻨﺴﺏ ﻤﻨﻘﻁﻊ ﻴﻭﻡ ﺍﻟﻘﻴﺎﻤﺔ ﺇﻻ ﺴﺒﺒﻰ ﻭ‬:‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻗﺎل‬
.‫ﻨﺴﺒﻰ‬
Abdullah bin Abba s n arrate s th at the M essen ger o f Allah
 sa id, “ Exc ept for my f amily an d my re lation sh ip,
ev ery f amily an d r elation ship will com e to an en d on the
Day of Judgement.”77
2. T abarani narrat ed it in al-Muj am-ul -kabir (11: 243#
11621) wi th di fferent words t hrough Abdull ah bin Abbas.
3. T abarani has als o narrat ed it in al -Mujam-ul -kabir
(20: 27#33) through M is war bi n M akhram ah.
4. Khil al decl ared t he t radit ion narrat ed by M is war bin
M akhram ah as hasan (fair) in his book as -Sunnah
(2:433#655).
5. Khat ib B aghdadi rel at ed it in T ari kh Baghdad (10:271)
t hrough Abdull ah bin Abbas.
6. Hayt hami, Maj ma-uz -z awaid (10: 17)
7. As qal ani, Tal khis -ul -Hubayr (3: 143#1477)
2. Hayt hami s ai d i n Majma-uz -zawai d (9:173) that T abarani
rel at ed it and i ts t ransm itt ers are t hi qah (aut hent i c).
3. Khat ib B aghdadi, Tar i kh Baghdad (10:271)
4. S akhawi, Isti jl ab ir tiqa al -ghur af bi-hubb aqr iba ar r as ul w a dhaw i s -s harf, p. 133
73
30. Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬will be the first
to meet the Holy Prophet 
after his passing away
‫ ﺩﻋﺎ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ‬: ‫ ﻗﺎﻟﺕ‬, ‫ ﻋﻥ ﻋﺎﺌﺸﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ‬.78
‫ ﻓﺴﺎﺭﻫﺎ‬, ‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻓﺎﻁﻤﺔ ﺍﺒﻨﺘﻪ ﻓﻲ ﺸﻜﻭﺍﻩ ﺍﻟﺘﻲ ﻗﺒﺽ ﻓﻴﻬﺎ‬
‫ ﻓﺴﺄﻟﺘﻬﺎ ﻋﻥ‬: ‫ ﻗﺎﻟﺕ‬, ‫ ﺜﻡ ﺩﻋﺎﻫﺎ ﻓﺴﺎﺭﻫﺎ ﻓﻀﺤﻜﺕ‬,‫ﺒﺸﻲﺀ ﻓﺒﻜﺕ‬
‫ ﺴﺎﺭﻨﻲ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻓﺄﺨﺒﺭﻨﻰ ﺃﻨﻪ‬:‫ ﻓﻘﺎﻟﺕ‬,‫ﺫﻟﻙ‬
‫ ﺜﻡ ﺴﺎﺭﻨﻰ ﻓﺄﺨﺒﺭﻨﻰ‬,‫ ﻓﺒﻜﻴﺕ‬, ‫ﻴﻘﺒﺽ ﻓﻲ ﻭﺠﻌﻪ ﺍﻟﺫﻱ ﺘﻭﻓﻲ ﻓﻴﻪ‬
. ‫ ﻓﻀﺤﻜﺕ‬,‫ﺃﻨﻰ ﺃﻭل ﺃﻫل ﺒﻴﺘﻪ ﺃﺘﺒﻌﻪ‬
“ Dur in g the illne ss in wh ich th e Holy Proph et 
pa sse d a way, h e  ca lle d for Fatimah, his da ughter,
an d whisper e d to he r an d sh e be gan to cry. T hen h e 
c alle d h er ne arer an d wh isper e d somethin g to her an d she
la ughe d.” Aye shah (‫ ) ﺭﺿﻲ ﺍ ﷲ ﻋﻨ ﻬﺎ‬say s, “ I a ske d Fat imah
r e gar din g this inc ident an d she said, ‘T he Ho ly Prophet
 wh ispere d to me that that he  wo uld pa ss a way
dur in g this illne ss so I be gan to cry. T hen he 
wh isper e d to m e an d to ld me that from the ‘p eople of the
ho use’ I will be the fir st to com e after h im an d me et h im.
T o this I la ughe d.’”78
78 . 1. B ukhari, as-Sahi h (3: 1327, 1361#3427,3511)
2.
3.
4.
5.
6.
7.
M us lim, as -Sahih (4:1904#2450)
Nas ai, Fadail -us-sahabah (77#262)
Ahmad bin Ham bal, al-Mus nad (6: 240,282)
Ahmad bin Hambal als o rel at ed it in al -Musnad (6:283)
t hrough J afar bi n Am r bi n Um ayyah.
9. Ibn Hibban, as -Sahih (15: 404#6954)
10. Ibn Abi S haybah, al -Musannaf (6: 388#3270)
74
: ‫ ﻋﻥ ﻓﺎﻁﻤﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ‬, ‫ ﻋﻥ ﻋﺎﺌﺸﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ‬.79
‫ ﺃﻨﺕ ﺃﻭل ﺃﻫﻠﻰ ﻟﺤﻭﻗﺎ‬:‫ﺃﻥ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺴﻠﻡ ﻗﺎل ﻟﻬﺎ‬
. ‫ ﻓﻀﺤﻜﺕ ﻟﺫﻟﻙ‬,‫ﺒﻰ‬
Ay e shah (‫ ) ﺭﺿﻲ ﺍﷲ ﻋﻨ ﻬﺎ‬n arrate s from Fatim ah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬,
“ T he Ho ly Prophet  said to h er, ‘Fro m ¢the peop le of
my ho use ¢ yo u will be the f ir st to meet me (a fter I h ave
pa sse d a way).’ T o this goo d n e ws I la ughe d. ”79
‫ ﻗﺎل ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ‬: ‫ ﻗﺎل‬, ‫ ﻋﻥ ﺒﻥ ﻋﺒﺎﺱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.80
‫ ﺃﻨﺕ ﺃﻭل ﺃﻫﻠﻲ ﻟﺤﻭﻗﺎ‬:‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻟﻔﺎﻁﻤﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ‬
.‫ﺒﻰ‬
Abdullah I bn Abba s () narr ate s that Ho ly Prophet 
sa id to Fatim ah (‫)ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬, “ From my ho usehold yo u will
be the f irst to join me. ”80
‫ﺎ ﺀ‬‫ ﻟﻤﺎ ﻨﺯﻟﺕ )ﺇﺫﹶﺍ ﺠ‬:‫ ﻗﺎل‬,‫ ﻋﻥ ﺒﻥ ﻋﺒﺎﺱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.81
, ‫ ( ﺩﻋﺎ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻓﺎﻁﻤﺔ‬‫ﺍﻟﹾ ﻔﹶﺘﹾﺢ‬‫ ﺍﷲِ ﻭ‬‫ﺭ‬‫ﻨﹶﺼ‬
‫ ﻓﺈﻨﻙ ﺃﻭل ﺃﻫﻠﻲ‬, ‫ ﻻ ﺘﺒﻜﻰ‬: ‫ ﻓﻘﺎل‬, ‫ ﻓﺒﻜﺕ‬,‫ ﻗﺩ ﻨﻌﻴﺕ ﺇﻟ ﻰ ﻨﻔﺴﻰ‬: ‫ﻓﻘﺎل‬
‫ﻟﺤﺎﻗﺎ ﺒﻰ ﻓﻀﺤﻜﺕ ﻓﺭﺁﻫﺎ ﺒﻌﺽ ﺃﺯﻭﺍﺝ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ ﺇﻨﻪ‬: ‫ ﻗﺎﻟﺕ‬, ‫ ﺜﻡ ﻀﺤﻜﺕ‬, ‫ ﻴﺎ ﻓﺎﻁﻤﺔﹶ ! ﺭﺃﻴﻨﺎ ﻙ ﺒﻜﻴﺕ‬:‫ ﻓﻘﻠ ﻥ‬,‫ﻭﺴﻠﻡ‬
‫ ﻓﺈﻨﻙ‬,‫ ﻻ ﺘﺒﻜﻰ‬: ‫ ﻓﻘﺎل ﻟﻰ‬,‫ﺃﺨﺒﺭﻨﻰ ﺃﻨﻪ ﻗﺩ ﻨﻌﻴﺕ ﺇﻟﻴﻪ ﻨﻔﺴﻪ ﻓﺒﻜﻴﺕ‬
. ‫ﺃﻭل ﺃﻫﻠﻰ ﻻﺤﻕ ﺒﻰ ﻓﻀﺤﻜﺕ‬
79 . 1. Ibn Abi S haybah, al -Musannaf (7: 269#35980)
2. S haybani, al -Aahad wal -mathani (5: 357,358#2942,2945)
2. Ahmad bi n Hambal narrat ed the s am e t radit ion i n al -Il al
w a mar if at -ur-rij al (2:408#2828) t hrough J afar bin Am r
bin Um ayah as wel l.
3. Abu Nuaym, Hilayat -ul -awl i ya w a t abaqat -ul -asf i ya
(2:40)
75
I bn Abba s n arrate s that wh en the Quran ic v er se, “ When
the he lp o f Allah an d v ictory com es…” , wa s rev ea le d, the
M essen ger of Allah  ca lle d Fatimah (‫ )ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬an d
sa id, “T he n e ws of my pa ssin g a way ha s com e.” She
st arte d to c ry. T he Holy Prophet  sa id, “ Don’t cry.
In dee d from my ho usehold yo u will be th e f ir st to jo in
me .” She starte d to la ugh. T his inc ident was witne sse d by
some of the wive s an d they a ske d, “ Fatimah ! W e sa w yo u
c ry an d then yo u sm ile d.” Fatimah r eplie d, “ T he
M essen ger of Allah   told me that the time of his
pa ssin g a way ha s arr ive d. T o this I c rie d. T hen he 
sa id, ‘Do not cry . Yo u will be the first to meet me from
my ho useho ld.’ T o this I la ughe d. ”81
81 . 1. Darmi, as -Sunan (1:51#79)
2. Ibn Kathir, T af sir -ul -Qur an al -azi m (4: 561)
76
31. Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬was aware
of her own death
‫ ﺍﺸﺘﻜﺕ ﻓﺎﻁﻤﺔ ﺸﻜﻭﺍﻫﺎ‬:‫ ﻋﻥ ﺃﻡ ﺴﻠﻤﻰ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ ﻗﺎﻟﺕ‬.82
‫ ﻓﻜﻨﺕ ﺃﻤﺭﻀﻬﺎ ﻓﺄﺼﺒﺤﺕ ﻴﻭﻤﺎ ﻜﺄﻤﺜل ﻤﺎ ﺭﺃﻴﺘﻬﺎ‬, ‫ﺍﻟﺘﻲ ﻗﺒﻀﺕ ﻓﻴﻪ‬
‫ ﻴﺎ‬:‫ ﻓﻘﺎﻟﺕ‬, ‫ ﻭﺨﺭﺝ ﻋﻠﻲ ﻟﺒﻌﺽ ﺤﺎﺠﺘﻪ‬:‫ ﻗﺎﻟﺕ‬,‫ﻓﻲ ﺸﻜﻭﺍﻫﺎ ﺘﻠﻙ‬
‫ ﻓﺴﻜﺒﺕ ﻟﻬﺎ ﻏﺴﻼ ﻓﺎﻏﺘﺴﻠﺕ ﻜﺄﺤﺴﻥ ﻤﺎ‬,‫ﺃﻤﻪ! ﺍﺴﻜﺒﻰ ﻟﻰ ﻏﺴﻼ‬
‫ ﻓﺄﻋﻁﻴﺘﻬﺎ‬,‫ ﻴﺎ ﺃﻤﻪ! ﺃﻋﻁﻴﻨﻰ ﺜﻴﺎﺒﻰ ﺍﻟﺠﺩﺩ‬:‫ ﺜﻡ ﻗﺎﻟﺕ‬,‫ﺭﺃﻴﺘﻬﺎ ﺘﻐﺘﺴل‬
‫ ﻓﻔﻌﻠﺕ‬,‫ ﻴﺎ ﺃﻤﻪ! ﻗﺩﻤﻰ ﻟﻰ ﻓﺭﺍﺸﻰ ﻭﺴﻁ ﺍﻟﺒﻴﺕ‬:‫ ﺜﻡ ﻗﺎﻟﺕ‬,‫ﻓﻠﺒﺴﺘﻬﺎ‬
‫ ﺜﻡ‬, ‫ﻭ ﺍﻀﻁﺠﻌﺕ ﻭ ﺍﺴﺘﻘﺒﻠﺕ ﺍﻟﻘﺒﻠﺔ ﻭ ﺠﻌﻠﺕ ﻴﺩﻫﺎ ﺘﺤﺕ ﺨﺩﻫﺎ‬
‫ ﻓﻼ ﻴﻜﺸﻔﻨﻰ ﺃﺤﺩ‬,‫ ﻴﺎ ﺃﻤﻪ! ﺃﻨﻰ ﻤﻘﺒﻭﻀﺔ ﺍﻵﻥ ﻭ ﻗﺩ ﺘﻁﻬﺭﺕ‬:‫ﻗﺎﻟﺕ‬
. ‫ ﻓﺠﺎﺀ ﻋﻠﻲ ﻓﺄﺨﺒﺭﺘﻪ‬:‫ ﻗﺎﻟﺕ‬,‫ﻓﻘﺒﻀﺕ ﻤﻜﺎﻨﻬﺎ‬
Umm Sa lma (‫ ) ﺭﺿﻲ ﺍﷲ ﻋﻨ ﻬﺎ‬n arrate s, “ When Fat imah
(‫ )ﺳ ﻼﻡ ﺍ ﷲ ﻋﻠﻴ ﻬﺎ‬ha d the illne ss wh ich took her lif e, I n ur se d
he r. Durin g th is tim e, on one oc ca sion her con dition wa s
slightly better one morn in g. Ali ( ‫ ) ﻛﺮﻡ ﺍﷲ ﻭ ﺟﻬﻪ‬h a d gone o ut
for som e jo b. Fatimah sa id, ‘ O mother! Br in g some water
for me to bathe.’ I bro ught some water an d a s far a s I sa w
she bathe d pe rfe ctly. T hen she said, ‘ O mother, brin g me
ne w clothe s’ so I gav e h er clothe s to her an d she p ut them
on. T hen sh e said, ‘ O mother! Mak e my be d for me in the
m iddle of the ho use,’ so I did a ccor din gly . T hen she la id
do wn , f ace d to war ds the Ka bah, place d her han d un der h er
ch eek an d said, ‘ O mother! It is t ime for my death an d I
hav e p urifie d my self . Do not let any bo dy un dr ess m e.’
Fatim ah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬p a sse d a way in that very po sition .”
Umm Sa lmah cont in ue s, “T hen Ali ( ‫ ) ﻛﺮﻡ ﺍﷲ ﻭ ﺟﻬﻪ‬came back
an d I informe d him o f Fatimah ’s (‫ )ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬de ath.”82
82 . 1. Ahmad bin Ham bal, Fadail -us -sahabah (2:629, 725#
1074, 1243)
77
32. On Judgement Day, everyone will
lower their gaze on the arrival
of Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬
‫ ﺴﻤﻌﺕ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬: ‫ ﻗﺎل‬, ‫ ﻋﻥ ﻋﻠﻲ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.83
: ‫ ﺇﺫﺍ ﻜﺎﻥ ﻴﻭﻡ ﺍﻟﻘﻴﺎﻤﺔ ﻨﺎﺩﻯ ﻤﻨﺎﺩ ﻤﻥ ﻭﺭﺍﺀ ﺍﻟﺤﺠﺎﺏ‬: ‫ﻭﺴﻠﻡ ﻴﻘﻭل‬
‫ﻴﺎ ﺃﻫل ﺍﻟﺠﻤﻊ! ﻏﻀﻭﺍ ﺃﺒﺼﺎﺭﻜﻡ ﻋﻥ ﻓﺎﻁﻤﺔ ﺒﻨﺕ ﻤﺤﻤﺩ ﺼﻠﻰ ﺍﷲ‬
. ‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺤﺘﻰ ﺘﻤﺭ‬
Ali ( ‫ ) ﻛﺮﻡ ﺍﷲ ﻭﺟ ﻬﻪ‬n arr ates: I h ear d the Holy Prophet 
say, “ On the Day o f Judgement an anno unc er will
anno un ce from behin d a v eil, ‘Oh peop le of mah sha r!
Lo wer yo ur gaz e s until Fat imah the da ughter of
M uh amma d  p asse s.’”83
‫ ﻗﺎل ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬:‫ ﻗﺎل‬,‫ ﻋﻥ ﻋﻠﻲ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.84
‫ ﻴﺎ ﺃﻫل ﺍﻟﺠﻤﻊ! ﻏﻀﻭﺍ ﺃﺒﺼﺎﺭﻜﻡ‬: ‫ ﻗﻴل‬,‫ ﺇﺫﺍ ﻜﺎ ﻥ ﻴﻭﻡ ﺍﻟﻘﻴﺎﻤﺔ‬:‫ﻭﺴﻠﻡ‬
‫ﻟﺘﻤﺭ ﻓﺎﻁﻤﺔ ﺒﻨﺕ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻓﺘﻤﺭ ﻭ ﻋﻠﻴﻬﺎ‬
. ‫ﺭﻴﻁﺘﺎﻥ ﺨﻀﺭﺍﻭﺍﻥ‬
‫ ﻗﺎل ﻟﻲ ﺃﺒﻭ ﻗﻼﺒﺔ ﻭﻜﺎﻥ ﻤﻌﻨﺎ ﻋﺒﺩ ﺍﻟﺤﻤﻴﺩ ﺃﻨﻪ‬:‫ﻗﺎل ﺃﺒﻭ ﻤﺴﻠﻡ‬
. ‫ ﺤﻤﺭﺍﻭﺍﻥ‬: ‫ﻗﺎل‬
2.
3.
4.
5.
6.
83 . 1.
2.
3.
4.
Dulabi, az -Z urr i yah at -t ahir ah (p. 113)
Zayl ai, Nasb-ur -r ayah (2: 250)
Ibn Athir, Usad-ul -ghabah f i mari fah as-sahabah (7: 221)
Ibn Athir, Usad-ul -ghabah f i-mari fah as -sahabah (7: 220)
Ajl awni, Kashf-ul -khifa wa muzil -ul -il bas (1: 101#263)
78
Ali ( ‫ ) ﻛﺮﻡ ﺍﷲ ﻭﺟ ﻬﻪ‬narr ate s that the Holy Prophet  sa id,
“ On the Day of Judgement it will be said, ‘ Oh peop le of
mahsha r! Lo wer yo ur gaze s so that the da ughter o f the
M essen ger of Allah  may p a ss.’ Sh e will pa ss
thro ugh wear in g t wo green garm ents. ”
Abu M uslim sa id that when Abd- ul-Ham ee d wa s with
us, Qala bah told me that the Ho ly Prophet  sa id,
“ (Fatimah [‫ ]ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬will pa ss wea rin g) t wo re d
ga rments.”84
‫ ﻗﺎل ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ‬: ‫ ﻗﺎﻟﺕ‬, ‫ ﻋﻥ ﻋﺎﺌﺸﺔ ﺭﻀﻰ ﺍﷲ ﻋﻨﻬﺎ‬.85
‫ ﻏﻀﻭﺍ ﺃﺒﺼﺎﺭﻜﻡ ﺤﺘﻰ ﺘﻤﺭ‬:‫ ﻴﻨﺎﺩﻯ ﻤﻨﺎﺩ ﻴﻭﻡ ﺍﻟﻘﻴﺎﻤﺔ‬:‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
. ‫ﻓﺎﻁﻤﺔ ﺒﻨﺕ ﻤﺤﻤﺩ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
Ay e shah (‫ ) ﺭﺿﻲ ﺍﷲ ﻋﻨ ﻬﺎ‬na rrate s that the Ho ly Prophet 
sa id, “ On th e Day of Judgement an anno uncer will
anno un ce, ‘Lo wer yo ur gaz es so that Fatim ah the da ughter
of M uhamm a d  can pa ss.’”85
‫ ﺇﺫﺍ ﻜﺎﻥ ﻴﻭﻡ‬....‫ﻤﺭﻓﻭﻋﺎ‬....‫ ﻋﻥ ﺃﺒﻲ ﻫﺭﻴﺭﺓ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.86
‫ ﻴﺎ ﺃﻫل ﺍﻟﺠﻤﻊ! ﻨﻜﺴﻭﺍ‬:‫ﻁﻨﺎﻥ ﺍﻟﻌﺭﺵ‬‫ﺍﻟﻘﻴﺎﻤﺔ ﻨﺎﺩﻯ ﻤﻨﺎﺩ ﻤﻥ ﺒ‬
. ‫ﺭﺅﺴﻜﻡ ﻭ ﻏﻀﻭﺍ ﺃﺒﺼﺎﺭﻜﻡ ﺤﺘﻰ ﺘﺠﻭﺯ ﻓﺎﻁﻤﺔ ﺇﻟﻰ ﺍﻟﺠﻨﺔ‬
Abu Hura irah () na rrate s this marfu tra dition that on the
Day of Judgement a vo ic e from th e depths of th e T hrone
will ca ll o ut, “ Oh p eople of mah sha r! Bo w yo ur hea ds an d
2.
3.
4.
5.
6.
85 . 1.
2.
79
lo we r yo ur gaz e s until Fatim ah (‫ )ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬pa sse s thro ugh
to wa r ds Para dise.”86
86 . 1. Ajl awni, Kashf-ul -khifa wa muzil -ul -il bas (1: 101#263)
3. Hi ndi s ai d i n Kanz -ul -ummal (12:106#34210) that Abu
B akr narrat ed it i n al -Ghil ani yat t hrough Abu Ayyub
Ans ari.
4. Khat ib B aghdadi rel at ed it i n T ari kh Baghdad (8:141)
t hrough Ayes hah wit h s lightl y di fferent words.
5. Hayt ami s aid i n as -Saw aiq-ul -muhri qah (2:557) Abu
B akr narrat ed i t i n al -Ghilani yat.
80
33. Fatimah will cross the Bridge
accompanied with seventy thousand Hurs
‫ ﺇﺫﺍ ﻜﺎﻥ ﻴﻭﻡ‬:‫ ﻋﻥ ﺃﺒﻲ ﺃﻴﻭﺏ ﺍﻷﻨﺼﺎﺭﻱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.87
‫ ﻴﺎ ﺃﻫل ﺍﻟﺠﻤﻊ! ﻨﻜﺴﻭﺍ‬:‫ﺍﻟﻘﻴﺎﻤﺔ ﻨﺎﺩﻯ ﻤﻨﺎﺩ ﻤﻥ ﺒﻁﻨﺎﻥ ﺍﻟﻌﺭﺵ‬
‫ﺭﺅﺴﻜﻡ ﻭ ﻏﻀﻭﺍ ﺃﺒﺼﺎﺭﻜﻡ ﺤﺘﻰ ﺘﻤﺭ ﻓﺎﻁﻤﺔ ﺒﻨﺕ ﻤﺤﻤﺩ ﺼﻠﻰ ﺍﷲ‬
‫ ﻓﺘﻤﺭ ﻭ ﻤﻌﻬﺎ ﺴﺒﻌﻭﻥ ﺃﻟﻑ ﺠﺎﺭﻴﺔ ﻤﻥ‬, ‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻋﻠﻰ ﺍﻟﺼﺭﺍﻁ‬
. ‫ﺍﻟﺤﻭﺭ ﺍﻟﻌﻴﻥ ﻜﺎﻟﺒﺭﻕ ﺍﻟﻼﻤﻊ‬
Abu Ayy ub Ansari na rrate s the Ho ly Prophet  sa id,
“ On the Day of Judgem ent an anno unc er f rom the depths
of the T hrone will anno unc e, ‘Oh peop le! Bo w yo ur h ea ds
an d lo wer yo ur gaze s so that Fatimah da ughter of
M uh amma d  can cro ss the Br idge ( sira t).’ She will
pa ss in the company of seventy tho usan d serv ants from the
hu r-u l-in ( super ior fem ale serv ants in Para dise) who will
be like fla sh es of lightnin g.”87
‫ ﺘﺤﺸﺭ ﺇﺒﻨﺘﻰ ﻓﺎﻁﻤﺔ ﻴﻭﻡ ﺍﻟﻘﻴﺎﻤﺔ ﻭﻋﻠﻴﻬﺎ ﺤﻠﺔ ﺍﻟﻜﺭﺍﻤﺔ‬:‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
, ‫ ﻓﻴﺘﻌﺠﺒﻭﻥ ﻤﻨﻬﺎ‬,‫ ﻓﺘﻨﻅﺭ ﺇﻟﻴﻬﺎ ﺍﻟﺨﻼﺌﻕ‬,‫ﻗﺩ ﻋﺠﻨﺕ ﺒﻤﺎﺀ ﺍﻟﺤﻴﻭﺍﻥ‬
‫ﺜﻡ ﺘﻜﺴﻰ ﺤﻠﺔ ﻤﻥ ﺤﻠل ﺍﻟﺠﻨﺔ ]ﺘﺸﺘﻤل[ ﻋﻠﻰ ﺃﻟﻑ ﺤﻠﺔ ﻤﻜﺘﻭﺏ‬
‫ ﺃﺩﺨﻠﻭﺍ ﺒﻨﺕ ﻤﺤﻤﺩ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬:‫] ﻋﻠﻴﻬﺎ[ ﺒﺨﻁ ﺃﺨﻀﺭ‬
87 . 1. M uhibb Tabari s aid in Dhakhair -ul -uqba f i manaqib
2.
3.
4.
5.
dhaw -il -qur ba (p.94) Abu S ai d Naqqas h rel at ed t his
t raditi on in Faw ai d-ul -Ir aqi yyin.
Hi ndi, K anz -ul -ummal (12: 105,106#34209, 34210)
Ibn J awzi rel at ed it in Tadhki rat -ul -khawass (p.279) wi th
s light ly di fferent words t hrough Abdull ah bi n Um ar.
Hayt ami s aid i n as -Saw aiq-ul -muhri qah (2:257) Abu
B akr narrat ed i t i n al -Gil ani yat.
M anawi, Fayd-ul -qadir (1:420, 429)
81
. ‫ﺍﻟﺠﻨﺔ ﻋﻠﻰ ﺃﺤﺴﻥ ﺼﻭﺭﺓ ﻭ ﺃﻜﻤل ﻫﻴﺒﺔ ﻭ ﺃﺘﻡ ﻜﺭﺍﻤﺔ ﻭ ﺃﻭﻓﺭ ﺤﻅ‬
. ‫ﻓﺘﺯﻑ ﺇﻟﻰ ﺍﻟﺠﻨﺔ ﻜﺎﻟﻌﺭﻭ ﺱ ﺤﻭﻟﻬﺎ ﺴﺒﻌﻭﻥ ﺃﻟﻑ ﺠﺎﺭﻴﺔ‬
“ On the Day of Re sur rection my da ughter will be ra ise d
we ar in g the dre ss of hono ur wa sh e d in the ‘Wate r of L if e’.
T he who le cre ation will be am az e d on se ein g h er. T hen
she will be given the dr ess o f Para dise, each lay er
comp risin g o f a thousan d laye rs. Ea ch lay er will re a d in
gr een, ‘T ake the da ughter of M uhamm a d to Para dise in the
be st form , gre at dign ity, high e steem an d de ep re sp ect.’
Sh e will be bea utif ie d like a br ide an d will be taken to
Par a dise surro un de d by seventy thousan d hurs ( bea utif ul
wo men of Para dise). ”88
88 .
82
34. On Judgement Day Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬
will sit in the carriage of the
Holy Prophet 
‫ ﻗﺎل ﺭﺴﻭل ﺍﷲ‬: ‫ ﻗﺎل‬,‫ ﻋﻥ ﻋﻠﻲ ﺒﻥ ﺃﺒﻲ ﻁﺎﻟﺏ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.89
‫ ﺇﺫﺍ ﻜﺎﻥ ﻴﻭﻡ ﺍﻟﻘﻴﺎﻤﺔ ﺤﻤﻠﺕ ﻋﻠﻰ ﺍﻟﺒﺭﺍﻕ ﻭ‬:‫ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
. ‫ﺤﻤﻠﺕ ﻓﺎﻁﻤﺔ ﻋﻠﻰ ﻨﺎﻗﺔ ﺍﻟﻌﻀﺒﺎﺀ‬
Ali ( ‫ ) ﻛﺮﻡ ﺍﷲ ﻭ ﺟﻬﻪ‬n arrate s the Ho ly Prophet  said, “ On
the Day o f Judgem ent I will seate d on Bu rraq an d Fat imah
will be se ated on my she -cam el Uzba.”89
‫ ﻗﺎل ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ‬: ‫ ﻗﺎل‬,‫ ﻋﻥ ﺃﺒﻰ ﻫﺭﻴﺭﺓ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.90
‫ ﺘﺒﻌﺙ ﺍﻷﻨﺒﻴﺎﺀ ﻴﻭﻡ ﺍﻟﻘﻴﺎﻤﺔ ﻋﻠﻰ ﺍﻟﺩﻭﺍﺏ ﻟﻴﻭﺍﻓﻭﺍ‬: ‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
‫ ﻭ‬, ‫ ﻭ ﻴﺒﻌﺙ ﺼﺎﻟﺢ ﻋﻠﻰ ﻨﺎﻗﺘﻪ‬,‫ﺒﺎﻟﻤﺅﻤﻨﻴﻥ ﻤﻥ ﻗﻭﻤﻬﻡ ﺍﻟﻤﺤﺸﺭ‬
‫ ﻭ ﺘﺒﻌﺙ ﻓﺎﻁﻤﺔ‬, ‫ﺃﺒﻌﺙ ﻋﻠﻰ ﺍﻟﺒﺭﺍﻕ ﺨﻁﻭﻫﺎ ﻋﻨﺩ ﺃﻗﺼﻰ ﻁﺭﻓﻬﺎ‬
.‫ﺃﻤﺎﻤﻰ‬
Abu Hura ir ah () na rrate s the Ho ly Prophet  sa id,
“ T he Prophets on the Day of Judgement will be bro ught
on the ir rides to ac company th e be liever s of the ir n ation at
mahsha r. Sa lih ( ) will be bro ught on his she-c ame l an d
I will be bro ught on Burra q, who stride s as f ar a s the eye
c an se e, an d Fatimah will be bro ught in f ront of me. ”90
‫ ﻗﺎل ﻤﻌﺎﺫ ﺒﻥ ﺠﺒل ﺭﻀﻲ ﺍﷲ‬,‫ ﻋﻥ ﺒﺭﻴﺩﺓ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.91
‫ ﻴﺎ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻙ ﻭﺴﻠﻡ ! ﻭﺃﻨﺕ ﻋﻠﻰ ﺍﻟﻌﻀﺒﺎﺀ؟‬:‫ﻋﻨﻪ‬
89 .
90 .
Ibn As akir, Tar i kh Di mashq al-kabir (10: 353)
Haki m s ai d i n al -Mus tadr ak (3: 166#4727) t he t raditi on is
s ahih (sound) i n accordance with t he conditi ons of Im am
M us lim.
83
‫ ﻭ ﻓﺎﻁﻤﺔ‬,‫ ﺃﻨﺎ[ ﻋﻠﻰ ﺍﻟﺒﺭﺍﻕ ﻴﺨﺼﻨﻰ ﺍﷲ ﺒﻪ ﻤﻥ ﺒﻴﻥ ﺍﻷﻨﺒﻴﺎﺀ‬:‫]ﻗﺎل‬
.‫ﺍﺒﻨﺘﻰ ﻋﻠﻰ ﺍﻟﻌﻀﺒﺎﺀ‬
Bura idah () n arr ates th at M ua dh bin Ja bal sa id, “ Oh
M essen ger of Allah! Will yo u r ide yo ur sh e-c ame l Uzbah
(on th e Day o f Judgem ent)?” T he Ho ly Prophet 
r eplie d, “ I will be on Bu rraq wh ich from amon g the
Prophet s will be spe cif ic ally given to m e. My da ughter
Fatim ah (‫ )ﺳ ﻼﻡ ﺍ ﷲ ﻋﻠﻴ ﻬﺎ‬will be on my sh e-c ame l Uzbah. ”91
91 . 1. Ibn As akir, Tar i kh Di mashq al-kabir (10: 352,353)
2. Hi ndi s aid in K anz-ul -ummal (11:499#32340) Abu
Nuaym and Ibn As akir narrat ed i t.
84
35. Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the
handle of the scale
‫ ﻗﺎل ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ‬:‫ ﻗﺎل‬,‫ ﻋﻥ ﺍﺒﻥ ﻋﺒﺎﺱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‬.92
‫ ﻭ ﺍﻟﺤﺴﻥ ﻭ‬,‫ ﻭﻋﻠﻲ ﻜﻔﺘﺎﻩ‬,‫ ﺃﻨﺎ ﻤﻴﺯﺍﻥ ﺍﻟﻌﻠﻡ‬:‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
‫ ﻭ ﺍﻷﺌﻤﺔ ﻤﻥ ﺒﻌﺩﻯ ﻋﻤﻭﺩﻩ‬,‫ ﻭ ﻓﺎﻁﻤﺔ ﻋﻼﻗﺘﻪ‬,‫ﺍﻟﺤﺴﻴﻥ ﺨﻴﻭﻁﻪ‬
. ‫ﻴﻭﺯﻥ ﺒﻪ ﺃﻋﻤﺎل ﺍﻟﻤﺤﺒﻴﻥ ﻟﻨﺎ ﻭ ﺍﻟﻤﺒﻐﻀﻴﻥ ﻟﻨﺎ‬
Abdullah bin Abba s () narr ate s that the Ho ly Prophet
 said, “ I am the sca le o f kno wle dge, Ali is its pan s,
Ha san an d Husa in ar e it s rope s, Fatim ah is its h an dle an d
the le a der s (of the ah l-ul-bait) after me ar e its ro ds. T he
de e ds of those who love us or hav e hatre d a ga inst us will
be we ighe d on this sc ale.”92
92 . 1. Dayl ami, al -Fi rdaws bi mathur al -khi tab (1: 44#107)
2. Ajl awni s ai d in Kas hf -ul -khi fa w a muz il -ul-ilbas (1:236)
Dayl ami narrat ed i t through Abdull ah bi n Abbas as a
marfu t radit ion.
85
36. Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬and her family will
be the first to enter Paradise with
the Holy Prophet 
‫ ﺃﺨﺒﺭﻨﻲ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ‬:‫ ﻗﺎل‬,‫ ﻋﻥ ﻋﻠﻲ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.93
‫ ﺃﻥ ﺃﻭل ﻤﻥ ﻴﺩﺨل ﺍﻟﺠﻨﺔ ﺃﻨﺎ ﻭ ﻓﺎﻁﻤﺔ ﻭ ﺍﻟﺤﺴﻥ ﻭ‬: ‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
‫ ﻴﺎ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻙ ﻭﺴﻠﻡ! ﻓﻤﺤﺒﻭﻨﺎ؟‬: ‫ ﻗﻠﺕ‬.‫ﺍﻟﺤﺴﻴﻥ‬
. ‫ ﻤﻥ ﻭﺭﺍﺌﻜﻡ‬: ‫ﻗﺎل‬
Ali ( ‫ ) ﻛﺮﻡ ﺍﷲ ﻭ ﺟﻬﻪ‬nar rate s, “T he Holy Prophet  told
me , ‘T he f ir st p eople enter in g Pa ra dise will be my se lf,
Ali, Fatimah , Ha san an d Husa in.’ I a ske d, ‘ Oh M essen ger
of Allah ! What a bo ut o ur lov er s?’ T he Me ssen ge r of
Allah r eplie d, ‘T hey will be beh in d yo u.’ ”93
‫ ﻗﺎل ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ‬, ‫ ﻋﻥ ﺃﺒﻲ ﻫﺭﻴﺭﺓ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.94
. ‫ ﺃﻭل ﺸﺨﺹ ﻴﺩﺨل ﺍﻟﺠﻨﺔ ﻓﺎﻁﻤﺔ‬:‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
Abu Hura irah () narr ates that the Me ssen ger of Allah
 said, “T he f ir st p er son to enter Par a dise will be
Fatim ah.”94
2. Ibn As akir, Tar i kh Di mashq al-kabir (14: 173)
4. Hayt ami s aid i n as -Sawai q-ul-muhriqah (2:448) Ibn
S ad narrat ed it.
94 . 1. Dhahabi s aid i n Mizal -uz -iti dal f i naqd ar -ri jal (4:351)
t hat Abu S ali h M uazzin narrat ed i t in Manaqi b Fat imah.
2. As qal ani als o s ai d t he s am e i n Li san-ul -miz an (4:16).
86
‫ ﻗﺎل ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬: ‫ ﻗﺎل‬,‫ ﻋﻥ ﺃﺒﻲ ﻴﺯﻴﺩ ﺍﻟﻤﺩﻨﻰ‬.95
‫ ﻭ ﻤﺜﻠﻬﺎ ﻓﻲ‬,‫ ﻓﺎﻁﻤﺔ ﺒﻨﺕ ﻤﺤﻤﺩ‬:‫ ﺃﻭل ﺸﺨﺹ ﻴﺩﺨل ﺍﻟﺠﻨﺔ‬:‫ﻭﺴﻠﻡ‬
. ‫ﻫﺫﻩ ﺍﻷﻤﺔ ﻤﺜل ﻤﺭﻴﻡ ﻓﻲ ﺒﻨﻰ ﺇﺴﺭﺍﺌﻴل‬
Abu Ya zid Ma dan i na rrate s that the Ho ly Prophet 
sa id, “ Fatimah will be the fir st per son to ente r Para dise
an d she is to this ummah (nation) a s Mary am wa s to the
‘ Ch ildr en of I sr ae el’ .”95
95 . 1. Qazwini, at -T adwi n f i akhbar qazw in (1:457)
87
37. On the Day of Judgement Fatimah’s
residence will be a white dome
under the Throne of Allah ()
: ‫ ﻗﺎل ﺭﺴﻭل ﺍﷲ‬:‫ ﻗﺎل‬,‫ ﻋﻥ ﻋﻤﺭ ﺒﻥ ﺍﻟﺨﻁﺎﺏ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.96
‫ﺇﻥ ﻓﺎﻁﻤﺔ ﻭ ﻋﻠﻴﺎ ﻭ ﺍﻟﺤﺴﻥ ﻭ ﺍﻟﺤﺴﻴﻥ ﻓﻰ ﺤﻅﻴﺭﺓ ﺍﻟﻘﺩﺱ ﻓﻲ ﻗﺒﺔ‬
. ‫ﺒﻴﻀﺎﺀ ﺴﻘﻔﻬﺎ ﻋﺭﺵ ﺍﻟﺭﺤﻤﻥ‬
Umar bin Khatta b () narr ates that the Holy Prophet
 said, “ In de e d, Fatima , Ali, Ha san an d Husa in will
live in a wh ite dome in P ara dise. T he T hrone of Rahman
will be its roof .”96
‫ ﻗﺎل ﺭﺴﻭل‬:‫ ﻗﺎل‬,‫ ﻋﻥ ﺃﺒﻰ ﻤﻭﺴﻰ ﺍﻷﺸﻌﺭﻯ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.97
‫ ﺃﻨﺎ ﻭ ﻋﻠﻲ ﻭ ﻓﺎﻁﻤﺔ ﻭ ﺍﻟﺤﺴﻥ ﻭ‬: ‫ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
. ‫ﺍﻟﺤﺴﻴﻥ ﻴﻭﻡ ﺍﻟﻘﻴﺎﻤﺔ ﻓﻲ ﻗﺒﺔ ﺘﺤﺕ ﺍﻟﻌﺭﺵ‬
Abu M usa Ash ari () nar rate s that the Holy Prophet
 sa id, “ On the Day of Judgement Ali, Fatim ah,
Ha san an d Husa in will live in a dome un der the T hrone.”97
96 . 1. Ibn As akir, Tar i kh Di mi shq al -kabi r (14:61)
97 . 1. Hayt hami, Maj ma-uz -z awaid (9:174)
2. Zurqani, Shar h-ul -Muw at ta (4:443)
3. As qal ani, Lis an-ul -miz an (2:94)
88
38. The ‘Holy Five’ and their lovers will be
together on the Day of Judgement
‫ ﺇﻨﻰ ﻭ ﺇﻴﺎﻙ ﻭﻫﺫﻴﻥ ﻭ ﻫﺫﺍ ﺍﻟﺭﺍﻗﺩ ﻓﻲ ﻤﻜﺎ ﻥ‬:‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻟﻔﺎﻁﻤﺔ‬
. ‫ﻭﺍﺤﺩ ﻴﻭﻡ ﺍﻟ ﻘﻴﺎﻤﺔ‬
Ali ( ‫ ) ﻛﺮﻡ ﺍﷲ ﻭﺟ ﻬﻪ‬na rrate s that the Holy Proph et  sa id
to Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬, “ Myself , yo u an d these t wo
( Ha san an d Husain) an d this sle epin g one ( Ali [ ‫] ﻛﺮﻡ ﺍ ﷲ ﻭﺟ ﻬﻪ‬
a s he just woke up at that t ime) will be in one place on the
Day of Judgement.”98
,‫ ﻋﻥ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬,‫ ﻋﻥ ﻋﻠﻲ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ‬.99
‫ ﺃﻨﺎ ﻭ ﻋﻠﻲ ﻭ ﻓﺎﻁﻤﺔ ﻭ ﺤﺴﻥ ﻭ ﺤﺴﻴﻥ ﻤﺠﺘﻤﻌﻭﻥ ﻭ ﻤﻥ‬: ‫ﻗﺎل‬
.‫ ﻴﻭﻡ ﺍﻟﻘﻴﺎﻤﺔ ﻨﺄﻜل ﻭ ﻨﺸﺭﺏ ﺤﺘﻰ ﻴﻔﺭﻕ ﺒﻴﻥ ﺍﻟﻌﺒﺎﺩ‬,‫ﺃﺤﺒﻨﺎ‬
“ Myself, Ali, Fatim ah, Hasan an d Husa in an d a ll tho se
who hold love for us will be to gether at on e p lac e on the
Day of Judgement. We will e at an d dr ink to gether until
peop le will be separ ate d from ea ch.”99
98 . 1. Ahmad bin Ham bal, al-Mus nad (1: 101)
2. B azzar, al-Mus nad (3: 29, 30#779)
4. Hayt hami comm ent ed in Majma-uz -zawai d (9: 169,170)
t hat one of Ahm ad bin Ham bal’s narrators, Qays bin
R abi, i s cont roversi al whil e the rest of t he narrators are
t hi qah (aut hent i c).
5. S haybani, as -Sunnah (2:598#1322)
99 . 1. Hayt hami s aid in Majma-uz-zawai d (9: 174) that he did
not know its narrators. T abarani has als o narrat ed it.
89
39. Ayeshah (‫)ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ‬: Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬
is the most superior personality
after the Prophet 
‫ ﻤﺎ ﺭﺃﻴﺕ ﺃﻓﻀل ﻤﻥ‬:‫ ﻗﺎﻟﺕ‬,‫ ﻋﻥ ﻋﺎﺌﺸﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ‬.100
. ‫ﻓﺎﻁﻤﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ ﻏﻴﺭ ﺃﺒﻴﻬﺎ‬
Ay e shah (‫ ) ﺭﺿﻲ ﺍﷲ ﻋﻨ ﻬﺎ‬nar rate s, “ I have not seen anyone
super ior to Fatimah (‫ )ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬other than h er father
.”100
: ‫ ﻗﺎﻟﺕ ﻋﺎﺌﺸﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ‬:‫ ﻗﺎل‬,‫ ﻋﻥ ﻋﻤﺭﻭ ﺒﻥ ﺩﻴﻨﺎﺭ‬.101
. ‫ﻤﺎ ﺭﺃﻴﺕ ﺃﺤﺩﺍ ﻗﻁ ﺃﺼﺩﻕ ﻤﻥ ﻓﺎﻁﻤﺔ ﻏﻴﺭ ﺃﺒﻴﻬﺎ‬
Amr bin Din ar ( ) na rrate s that Ayeh sah (‫ ) ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ‬sa id,
“ I h ave nev er seen anyon e who is more tr uthf ul than
Fatim ah (‫ )ﺳ ﻼم اﷲ ﻋﻠ ﯿﮭﺎ‬exc ept for h er f ather  .”101
100 . 1. T abarani, al -Majma-ul-aws at (3:137#2721)
2. Hayt hami s ai d in Maj ma-uz -z awaid (19: 201) that
T abarani and Abu Yal a also transm itt ed it and it s chai n
of narrators is s ahih (s ound).
3. S hawkani, Dar r-us -s ahabah fi -manaqib al -qarabah was s ahabah (p.277#24)
101 . Abu Nuaym, Hil yat-ul -awli ya w a t abaqat -ul -asfi ya
(2:41, 42)
90
40. Umar bin Khattab (): After the
Messenger of Allah  Fatimah
(‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the most beloved personality
‫ ﻋﻥ ﻋﻤﺭ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﺃﻨﻪ ﺩﺨل ﻋﻠﻰ ﻓﺎﻁﻤﺔ ﺒﻨﺕ ﺭﺴﻭل‬.102
‫ ﻴﺎ ﻓﺎﻁﻤﺔ! ﻭﺍﷲ! ﻤﺎ ﺭﺃﻴﺕ ﺃﺤﺩﺍ‬:‫ ﻓﻘﺎل‬,‫ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
‫ ﻭﺍﷲ! ﻤﺎ ﻜﺎﻥ‬,‫ﺃﺤﺏ ﺇﻟﻰ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻤﻨﻙ‬
. ‫ﺃﺤﺩ ﻤﻥ ﺍﻟﻨﺎﺱ ﺒﻌﺩ ﺃﺒﻴﻙ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺃﺤﺏ ﺇﻟﻰ ﻤﻨﻙ‬
Umar bin Kh attab () say s that he went to the ho use of
Fatim ah the da ughter of the Me ssen ger o f Allah an d sa id,
“ Oh Fatim ah! I swea r by Allah that I have not seen anyone
who is de arer to the Me ssen ger o f Allah ( ) than yo u. I
swe ar by Allah that no bo dy is de arer to me than yo u after
yo ur father .”102
2.
3.
4.
5.
Glossary
‫ رﺿﻲ اﷲ ﻋﻨﮫ‬r adiyallahu anhu — A llah is p leas ed w ith
him; us ed aft er the names of Comp anions of the
P rophet ( ).
‫ رﺿﻲ اﷲ ﻋﻨﮭﺎ‬radiyallahu anha — A llah is pleas ed w ith
her; us ed aft er the name of a female Companion of
the Prophet ().
‫ رﺿﻲ اﷲ ﻋﻨﮭﻢ‬r adiyallahu anhum — A llah is pleas ed
w ith all of t hem; us ed aft er t he names of more t han
tw o male Companions of t he P rophet ( ).
‫ رﺿﻲ اﷲ ﻋﻨﮭﻤﺎ‬r adiyallahu anhum a — A llah is pleas ed
w ith bot h of them; us ed aft er the names of t wo
Companions of the P rophet (), irrespect ive of
their gender.
 alayh-is-salam —Allah’s p eace is on him; us ed
aft er the names of A llah’s mes sengers, p rophets and
angels.
‫ ﻋﻠﯿﮭﻤﺎ اﻟﺴ ﻼم‬alayhim -as -s alam — A llah’s peace is on
both of t hem; us ed after t he names of tw o mess engers,
prophets and angels.
 sallallahu layhi wa alihi wa s allam —A llah
s ends bless ings and s alutat ions on him and his
children; is us ed aft er t he name of t he Last M ess enger
of Allah ().
‫ ﻛﺮﻡ ﺍﷲ ﻭ ﺟﻬﻪ‬T itle reserved for A li alone. It means,
‘Allah has honoured him.’
92
Ahl kis aa “t he peop le of the garment /cloak/mant le”.
A ccording t o a t radit ion, t he H oly P rophet went out
one morning at t he t ime of the vis it of the Najran
delegat ion in 10/631 w earing a figured black cloak;
first F at imah, then A li and then H as an and H us ain
came and he t ook t hem under his cloak. It is called
hadith al-k is aa (t he t radit ion of t he mant le/cloak/
garment).
Ahl -ul-bait “t he P eople of t he H ous e”. A t erm us ed
in t he Q uran (33:33) and in t raditions for the H oly
P rophet’s H ousehold. Toget her w ith the w ives of the
P rophet, it includes Ali, F at imah, H as an and Hus ain.
Ar-Rukn al-Yamani “t he Yamanit e P illar” of the
Kabah.
Arsh the t erm us ed in t he Q uran for the Throne of
A llah: “He is the Lord of the mighty throne (ar sh).
(Quran 4:131)”
Bani Is raeel “the Children of Israeel”. T he phrase is
app lied t o the children of Yaqub.
Bu rraq a heavenly animal made of light, bigger t han
a donkey and s maller t han a hors e, on w hich the H oly
P rophet M uhammad () w ent for t he M iraj.
Fajr daw n or early morning before sunris e; morning
prayer.
Hadi th (p l. ahadith) lit . t radit ion. The s ayings,
practice and silent approval of t he H oly P rophet
M uhammad ( ).
Hasan a hadīth, narrat ed by a reliable chain of
narrators t hough not reaching t he grade of sahih
(sound) hadith, but records a complet e chain of
narrators up to the Prophet ().
Glossary
93
Hu r (the plural of haur a) very fair women of
P aradis e.
Is nad chain of t rans miss ion of a tradition.
Jahiliyyah “ignorance”. T he term refers to p reM us lim period.
Ji brail/Ji bril the angle G abriel. J ibrail w as appoint ed
by A llah t o convey H is M ess ages t o H is prophets and
mess engers .
Kabah a cube-s haped building -at t he centre of alM as jid-ul-H aram (the great mosque at M akkah)towards which all M us lims face in prayer w hich is
w hy it is also know n as the qiblah. It is als o known as
the Hous e of A llah.
Kawth ar lit. “ abundance”. A pond in P aradis e known
as t he H aud-ul-Kawthar or “the P ond of Abundance”.
Ku fah a city on the w est bank of the river Euphrates,
about four days march from Baghdad. It w as the
cap it al tow n of the Commander of t he Believers, A li.
Mahshar t he place w here people will gather toget her
on the D ay of Judgement .
Maqam Ibrahim the stone at M akkah w ithin the
boundary of al-M as jid-ul-H aram, w hich has the
imp ress ion of the footprint s of the Prophet Ibrahim
(). This is t he stone on w hich Ibraham () stood
w hile he and his s on, the prophet Ismail (), w ere
building the kabah.
Marfu a tradit ion which is traced back t o t he H oly
P rophet ( ) w ithout any defect in trans mis sion.
Maryam the mother of prophet Is a; M ary.
Mimbar a pulpil in a mosque from which a s ermon is
delivered.
94
Qi blah direct ion one faces in prayer, t ow ards
M akkah.
Rahman “the Infinite Beneficence or Goodness of
A llah”. It is one of the ninety-nine names or attribut es
of A llah. Ar-Rahm an is a more exalt ed attribut e t han
ar-Rahim. It express es t hat the univers al attribut e of
mercy w hich t he A lmighty ext ends t o all mankind, the
w icked and t he good, believers and unbelievers.
Rawi a t rans mitter of tradit ions .
S ahih "sound". A hadith w ith an unbroken chain of
narrators report ed from the P rophet M uhammad ()
through reliable narrat ors wit hout being s hādh (odd)
or muallal (faulty) in betw een any two relaters .
S hafaah “ int erces sion”. The belief of the M us lims
that the H oly P rophet is an Intercessor and that he
w ill intercede on the behalf of the Believers on the
D ay of Judgement by the permiss ion of A llah.
S irat lit. “ a road”. It is commonly us ed for the bri dge
across the H ell-F ire. It is finer t han a hair and s harp er
than a sw ord. The righteous w ill p ass over it wit h the
sw iftly, but the w icked w ill los e their footing and fall
int o t he fire of hell.
S unnah It is exclus ively referred to t he pract ice and
w ays of the M es senger of A llah, M uhammad ( ).
Umm S alma one of the w ives of t he H oly P rophet
(). She w as t he w idow of Abu Salmah. A bu
Salmah w as martyred at Uhud, and the M ess enger of
A llah married his w idow four months later.
Glossary
95
Ummah “ nat ion, people, generat ion, community”. It
is us ed in reference t o the community of Believers or
M us lims.
Umm-ul-mumini m “t he M other of the Believers ”. A
t itle in the Quran w hich is applied to each of the
w ives of the H oly Prophet : “ …his (the P rophet’s)
w ives are their mothers… (Q uran 33:6) ”
Wali legal guardian.
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Index
I n de x o f n a m e s ( e x c e p t Alla h , M uh a m mad, Fatimah and
Ali) a n d p la c e s
Abd- ul- Ham ee d
74
Abdullah bin Abba s
72
Abdullah bin Jaf ar
23
Abdullah bin M asud
21, 56, 57
Abdullah bin Z ubair
44, 67
Abu Ayy ub An sar i
76
Abu Hanza lah
45
Abu Kur aib
24
Abu M usa Ashar i
83
Abu M uslim
74
Abu Saee d Kh udr i
12, 48, 49
Abu Salamah
34
Abu Yazid
82
Ah l- ul- ba it
11, 14, 49, 80
Amr bin Dinar 85
An s bin Ma lik
11, 38, 58, 60
Asiyah 19 , 20
Ay e shah
13, 15, 16, 17, 20, 28, 29, 33, 37, 38, 39,
51, 53, 54, 69, 70, 74, 85
Bura idah
34, 60, 61, 79
Burr a q
78, 79
Devil
60
Fa jr
11
Ha san
12, 13, 14, 18, 30, 38, 46, 47, 50, 55, 64, 80,
81, 83, 84
Ha san bin Ha san bin Ali
41
Hudh aifah
18
Husain
12, 13, 14, 18, 30, 46, 47, 55, 64, 80, 81, 83, 84
I bn Abi Na je eh
35
I sra ee l
82
110
Ja bir
22, 48, 66
Je w
48
Jibrae el
16, 52, 57, 58
Juma i bin Um air
33
Kh a dijah
19, 20, 23
Kufah
23, 35
M a qam I brah im
49
M aryam
19, 20, 23, 82
M asr uq
17, 39
M iswa r bin Makhr amah
26, 40, 42, 44, 62, 63
M ua dh bin Ja ba l
79
M ua wiyah bin Hudee j
50
M uh amma d bin Ali
26
Par a dise
16, 18, 19, 20, 55, 56, 75, 76, 77, 81, 82, 83
Qala bah
74
Rahm an
83
Rukn Yaman i
49
Sa e e d Bin Aban
41
Sa f iyya b bint Say bah
13
Sa lih (compan ion)
20
Sa lih (prophet)
78
T ha wban
31
Umar bin Abdul Az iz
41
Umar bin Abi Sa lam ah
14
Umar bin Khattab
25, 67, 83, 86
Umm Salamah
14
Umm Salm a
72
Usamah bin Z aid
34
Uz bah
79
Wak i
24
Z aid bin Ar qam
46
Z irr
48

Virtues of Sayyedah

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