Seniors Faspa - Cornerstone Bible Church
Transcription
Seniors Faspa - Cornerstone Bible Church
V / ( 68 U ' ( D ' (- ) E+ , 2014 D ' (326-3561 PASTOR: JARED HIEBERT ASSOCIATE PASTOR: DOUG REIMER office@cornerstonebiblechurch.ca www.cornerstonebiblechurch.ca Sunday, December 7 10:45 am - Pastor Jared speaking Sunday, December 28 10:45 am - Guest Speaker: Jim Penner Sunday, December 14 10:45 am - Communion, Guest Speaker: Mark Reimer Sunday, December 21 10:45 am - Guest Speaker: Ray Ginter I NSIDE THIS ISSUE : Wednesday, December 24 6:00 pm - Candlelight Christmas Eve Service O Seniors Faspa Christmas Eve Service Seniors Christmas Faspa Wednesday, December 24 Sunday, December 7th 6 pm - 7 pm 4:00 pm Carol singing, children’s feature, devo onal by Pastor Jared. At Cornerstone Bible Church Pastor Jared’s Blog 2 CBC Leadership 5 IT Report 6 Le er to Congrega on 6 Christmas Eve Service 7 IT Report 8 Kitchen Report 8 Babysi ers Course 9 Youth Retreat 10 Youth Ministries 12 Seniors Faspa 13 Student Highlights 14 Prayer Reminders 16 RBC RDEF YDGHI RBHJB@H P@AB 2 W01 I 3( NOT 3 D Pastor Jared’s Blog 3 In my last blog / newsletter article, I left you hanging. I stated, quite boldly, that I am not a dispensationalist. As a result, I do not believe in a distinction between Israel and the Church, or in a pre-tribulational rapture. Now I want to show you why that is. To do so I want to interact, over the next two articles, with the first two of the points outlined in the first chapter of the book, Christ’s Prophetic Plans. These first two particulars form the heart of dispensational thinking. I will demonstrate why a dispensational hermeneutic their method of interpreting Scripture (point 1), and their view of Israel and the Church (point 2-3), and thus dispensationalism as a belief system (points 4-6), are incorrect. Now before we get too far, let me remind you that there are many different flavours of dispensationalism, and each one might say things a bit differently then I outline below. My intention in these articles is not to tar and feather anyone, but to get to the heart of dispensationalism in such a way that is generally fair and truly reflective of my dispensational brothers and sisters in Christ. Let me outline only the first point and then summarize it in simpler terms. We will deal with the second on its own at a later date. 1. The meaning of Old Testament texts are not primarily found in New Testament interpretations of those texts; they are to be understood literally as they stand in the Old Testament. This means, simply, that Old Testa- 3/ , P3 2 ment texts, particularly promises and prophetic passages relating to national Israel, are capable of two fulfillments / meanings. That which is stated in the Old Testament as given to national Israel, which will be literally fulfilled, and that which is understood about it in the New Testament as it relates to the Church (if the promise or prophetic passage relate to the Church). The progress of revelation does not cancel unconditional promises to Israel. Summary: Dispensationalists employ “a consistently literal principle of interpretation”. This principle “is at the heart of dispensational eschatology.” (Ryrie) This sounds really good doesn’t it? But, I would suggest two things that place Ryrie’s statement in the ‘too good to be true’ category. First, it is notoriously difficult to ascertain a ‘literal’ meaning of the phrase ‘literal principle of interpretation.’ I won’t get into this now, but see the following brief, but helpful article by Vern Poythress which explains the issues (http:// www.the‑highway.com/ literal1_Poythress.html) Suffice it to say, the ‘literal principle of interpretation’ is in danger of dying the death of thousand qualifications. Second, no dispensationalist actually holds to this principle, at least not with any consistency. Read any dispensational, sensationalist book on the end times, or even any responsible theological text by a dispensationalist, and you will find that they frequently do not follow their own principle. The reason? It is often not possible to read the Bible ‘literally’ given the many different genres of Scripture. This is a key recognition when it comes to interpreting Scripture. Quite simp- V OLUME 68 P3 P@AB 3 J3 >’ B/ ) C ’>.. ly, the Bible contains various genres that, when interpreted in light of their nature, a literal interpretation is just not possible. What we must seek is a literary interpretation. Narrative, law, gospels, prophecy, apocalyptic, epistles, psalms, proverbs, all must be interpreted in light of what they are as a literary text; according to their genre. Thus a purely ‘literal’ interpretation is rarely possible, especially once we get into the more complex, poetic, and/or symbolic of biblical texts. Try to take Revelation ‘literally.’ Try to read Daniel ‘literally.’ Try to read Ecclesiastes, Psalms or the Proverbs, ‘literally.’ And on and on I could go. witnessed to him, “And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.” (Luke 24:27) In short, Jesus understood that all of Scripture witnesses to him and thus needs to be interpreted in this light. It also agrees with Paul, when he says that, “For all the promises of God find their ‘Yes’ in him [Jesus]. That is why it is through him that we utter our ‘Amen’ to God for his glory.” (2 Corinthians 1:20). This means that all of God’s promises, the Old Testament included, are fulfilled in Christ. It is also the interpretive method of the author of Hebrews; a perfect example of covenant theological interpretation of the Old Testament. Since each biblical text is part of larger book of the Bible, and that book is part of a larger testament, and that testament part of the entire Bible, we need to go further than the text at hand to truly understand that text. We need to pay attention to the part that each text plays in the redemptivehistorical story that is being told by the entire Bible. This is where dispensationalism goes awry. It fails to see each text extending beyond itself. In particular it does not allow the New Testament to aid us in our understanding of Old Testament texts. It fails to allow for the analagia fidei, the ‘analogy of faith,’ which is the principle that Scripture interprets Scripture. Proper hermeneutics begins interpreting a text with the text in its original context, its place in history, its genre, its grammar and syntax and verbiage so that you can unpack the original intent. BUT good interpretation does not stop there. You must also recognize from a biblicaltheological, redemptive-historical standpoint, that later revelation, by definition, controls the final understanding of earlier revelation. Later revelation unpacks earlier revelation. In this way, Scripture interprets Scripture. This is the way of the Covenant theologian. Let me just add one specific, yet poignant, example of where dispensational hermeneutics breaks down: James’ quotation of Amos 9 in Acts 15 and his bold declaration that this Old Testament text is now fulfilled. Read these texts, then allow Ligon Duncan, a fellow covenant theologian, explain the trouble with dispensational hermeneutics. This is proper hermeneutics, misapplied by the dispensationalist. But this is no mere battle of theories. Covenantal hermeneutics, fits with the New Testament authors hermeneutics regarding the Old Testament. It fits with Luke’s words about Jesus’ hermeneutic as he explained to the men on the road to Emmaus how ALL of the Old Testament “Scoffield (sic) himself tells you that the most important passage in the Bible, from a Dispensational perspective is Amos chapter 9. Well, of course, Amos chapter 9 is interpreted in Acts chapter 15, but the interpretation of Amos chapter 9, that is given in Acts chapter 15 is diametrically opposed to the central principle of Dispensationalism [the separation of Israel and the Church]. So how does the Dispensationalist deal with that? Well, he gives you his “literal interpretation” of Amos 9 and then simply attempts to harmonize the teaching of Acts 15 with his previous literal interpretation of Amos 9, whereas the Covenant Theologian says no, “James tells you what Amos 9 means in Acts chapter 15, and therefore, James’ interpretation must exercise all hermenutical (sic) control even when you are doing your own original exegesis of Amos 9.” Because if James says that is what Amos 9 means, and James is speaking under the inspiration of the Holy Spirit recorded in Acts chapter 15, then that is what Amos 9 means. So you see a fundamentally different approach to Old Testament and New Testament interpretation.” R ED R OCK Y OUTH R ETREAT P@AB 4 P3 J3 >’ B/ ) C ’>... To conclude our look at the interpretive method of dispensationalists we can say that it is clearly deficient. Dispensational interpretation of Scripture is overly-narrow, obsessed with a ‘literal’ interpretive method that cannot be, and often is not, followed within their own camp, and which does not take into account the fullness of God’s revelation and the movement of redemptive-history and its fulfilment in Christ. It is also unbiblical, due to its rejection of the way in which the New Testament authors, and Jesus himself, viewed the Old Testament. Soli Deo Gloria If anything written in this blog resonates with you, please do not hesitate to contact me. UNDERSTANDING THE BIBLE AND THE FUTURE. Come join Pastor Jared for a time of teaching and discussion. He will be looking at how the Bible presents the end times. If you have any questions that you would like addressed, submit them to Pastor Jared. Dec 7, 14, & 21 during the Sunday school hour in the sanctuary. January dates are tentative and to be determined as necessary. V OLUME 68 P@AB 5 C L 3> 0 Pastor Jared Pastor Doug Dick Bercier (elder), Cam Hiebrt (candidate), Chad Wiebe (elder chair), Eric Honsberger, Bob Bartel Darrel & Dianne Hiebert Billy & Carey Reimer Tony & Bertha Penner Deacons Deacon Candidates Deacon Candidates P@AB 6 F R ED R OCK Y OUTH R ETREAT ( 0 E/> October 26, 2014 Dear Cornerstone Bible Church, In light of the upcoming budget, the elders would like to make you aware of what we have been talking about and invite you to consider together with us the future direction of our church. Last year we included in the budget a part time hire, possibly for a CE position, that was to start in August of this year. We ended up putting that on hold for 2 reasons. One, Pastor Jared went on sabbatical and we didn't want to make that move without his input. And two, as we talked and prayed about it over this past year, a deeper and bigger idea began to form. As we have gone through the process of prayer and consideration this past year, we began to think more and more of where our needs are greatest, and where God is growing our church. In light of that process, we are considering adding a new position of Family Life Pastor sometime in the New Year. We would like this to be a full time position instead of halftime. This individual would be responsible for the following: 1. To develop family ministries 2. Develop real discipleship in men's and women's ministries 3. Overseeing the community groups 4. Work together with the Deacons Some preaching and teaching duties We have seen God working in our church this past year in regards to our growth, our finances, and our vision. We want to keep in step with what God is doing and be bold as we step out in faith this next year. Last year around this time we were close to $40,000 in debt, while this year at the same time we are over $20,000 in the good. That is a difference of $60,000! Praise God!!! We are committed to keeping in step with our no-debt policy as we move forward and are encouraged by how God has blessed us so far. This doesn't mean that we will be ready to hire someone right away, but budget season is upon us, and we would like to put this line in the budget as we anticipate God's continued blessing and growth on our church. Please join us in prayer and faith, and may God grant both wisdom and courage as He supplies all our need. For the King and for His people. The Elders V OLUME 68 C ( P@AB 7 ) Join us on December 24 for a Candlelight Christmas Eve Service 6 pm - 7 pm Carol singing, children’s feature, and a short devotional by Pastor Jared R ED R OCK Y OUTH R ETREAT P@AB 8 IT C K '0 R Cornerstone has found itself in the position to do some amazing things recently. In October, I was informed that the IT ministry could purchase a couple of TVs, some computer hardware, software, and a video camera in order to enhance our Sunday morning services. Well, I excitedly went to work ordering equipment, and getting everything set up. On November 9th we had everything running in a testing phase, and on the 16th, everything was running full steam! It is very exciting for me to see this all take shape, not just because the technology is cool, but because I got to see God working to make worship more enjoyable for those that can't be in the sanctuary. Young moms and dads are able to be in the nursery, and feel like they are part of the service. Ushers are able to see the stage and the lyrics to songs from the lobby. God has certainly blessed us, and it is my hope and prayer that people will benefit spiritually from these upgrades. In His service, Quintin Giesbrecht, IT Manager Wow! The kitchen sure has been busy this past month! Between the youth and our baking times, the oven has been put to good use! A big thank you to all the ladies who have come out to help! We have had a lot of fun getting to know each other better and making new friends! We have been able to bake goodies for our coffee table, for the youth to take with them to St. Aidan's school, for our upcoming Seniors Faspa, and also for our preschool class as well as the Sunday morning childcare. I'm so encouraged by the willingness of others who want to come and help, It's that willingness that makes it such a joy to plan events. I hope to see more faces in the future come out and spend the time with us. It is really great to have such a big kitchen that we can use to serve and bless others. I'm looking forward to the new year and more opportunities for the kitchen to serve our church family as well as more opportunities to get to know each other better. The kitchen is always accepting donations of single serving tea/coffee/etc. If you have some in your cupboard that you don't love, just leave them on the counter in the kitchen and I can take it from there. Cold drinks are welcome too, as long as they are single serving sizes. This is a great way to empty your cupboard of unwanted flavors and It gives others a chance to try a flavor that interests them! Also, I am still looking for volunteers to help out with potluck as well as making coffee on Sunday mornings. These are very easy ways which you can serve within the church without having to make a big commitment. If you would like to serve in either of these areas you can let me know either by phone, email or in person! Merry Christmas! Andrea Sawatzky, Kitchen Coordinator V OLUME 68 B3-1 P@AB 9 ' RED CROSS BABYSITTERS COURSE At Cornerstone Bible Church Friday, January 30th (no school day) 9 am - 4pm Instructor: Jacqui Broesky Jacqui Broesky is a Red Cross certified first aid and CPR instructor as well as a training partner for the Canadian Red Cross. She comes with many years experience in the first aid field. Jacqui offers babysitting training to churches for a reduced cost of $25 per student, to help meet the needs for child care within the church. Jacqui says “ God has blessed me so much with my business, and this is one way I can use my business for ministry.” We need a minimum of 8-10 students to sign up in order for this class to be made available to us. Students must be age 11 and up. Please inform the office ASAP if you are interested in signing up for this course. R ED R OCK Y OUTH R ETREAT P@AB 10 H )0 S'0 /Y 0R 3 R ED R OCK Y OUTH R ETREAT N OVEMBER 7-9 2014 At the beginning of November, the Cornerstone High School Youth got the chance to trade busyness and technology for nature, fellowship and God at Red Rock Bible Camp. Our Adventure began on Friday evening. After the 1 1/2 hour drive, we settled in and enjoyed some free-time before our first session. Our weekend sessions were filled with great sermons from godly messages hit home. We discussed what it means to suffer for Christ and how to take risks. We met in small groups to discuss how we can take risks for God, and were encouraged to follow-up on one another, making sure we do not simply sit complacently, but rather embrace the life that God has given us to the fullest. Saturday was a day packed with many things. A highlight for many of the day was our nature hike, which took up most of the afternoon. While it was a little chilly, everyone enjoyed the time outdoor with friends. Even though we didn’t quite make it to our final destination, the afternoon was enjoyed by everyone. H IGH S CHOOL Y OUTH E NJOYING THEIR TIME AT R ED R OCK V OLUME 68 Our free time was filled with many activities, such as pool, ping- pong, catch phrase, talking and other random things. We enjoyed plenty of really good food and the view was absolutely amazing. Overall, the weekend was fun-filled and also helped us not only grow our relationship with each other, but also with the Lord. Sandra Reimer (Youth Leader) I THINK THE S ILENT R ETREAT WAS MY FAVOURITE PART . D OUG GAVE US ALL THE SAME PASSAGES ( MATTHEW 5-7) AND EVEN THOUGH IT WAS JUST GENERAL , I THINK IT WAS AMAZING HOW I WAS REMINDED TO BE PATIENT AND NOT BE ANXIOUS . (M ATTHEW 6:23-34). J UGGLING LIFE AND ALL ITS OBSTACLES MAKES THIS HARD TO LIVE OUT SOMETIMES , B UT IT TRULY IS IMPORTANT TO RELY ON G OD FULLY , AND IN EVERY ASPECT OF YOUR LIFE . -K AYLEE W IEBE P@AB 11 R ED R OCK Y OUTH R ETREAT P@AB 12 Youth News Pursuing |Serving | Connecting B IBLE S TUDY We’re currently walking through the book of Mark. For many of us its a first reading of a Gospel asking the question, Who is Jesus? Pray for God’s work in applying His word to our hearts as we study. A LWAYS C HANGING St. Aidan’s We’re so exited that the Lord has seen fit to bring a very eclectic group of youth together this year. 2/3 of our group is currently coming from the community and not Cornerstone, many of which do not have a church home. Please pray for the Holy Spirit’s work in our group. A new element of high school youth this year is our monthly visits to St. Aidan’s Christian school in downtown Winnipeg (running out of Calvary Temple). St. Aidan’s is a school made up mostly of kids in Canada as refugees (ages 6-19). We go monthly to do aMer school programming and various work projects. The long term vision is to build rela onships with these young people to encourage and strengthen mutually. We’ve been having a ton of fun playing games, pain ng, playing basketball, helping with their music program, wrapping presents, ea ng snacks etc. Also, its been a great me to build friendships on the way in and out of Winnipeg in our vehicles. Y OUTH C AFÉ As the group of people that make up our High School youth group changes our needs change as well. Please pray as to whether this spring is an appropriate time to reopen the youth cafe V OLUME 68 S P@AB 13 F3 3 R ED R OCK Y OUTH R ETREAT P@AB 14 C // ) /U + 1S > H )0/ )0 Please pray for the college & university students of Cornerstone. Each newsletter will feature the students listed in the monthly prayer reminders found at the end of each newsletter. Kara Greywood School - University of Manitoba Jordan Klassen School - School: University of Manitoba, Health Sciences Campus Studying - Program: Dental Hygiene Year - Currently in year 2 of 3 Prayer requests - Hi everyone! As this Newsletter will be coming out, I will be in the thick of exams! Please pray for me and my wife, Jess, that God would give us the strength, focus, and the smarts to make it through this especially tough portion of the program. Please also pray that I could be a light to all my colleagues and share the love of Christ with them. V OLUME 68 S > P@AB 15 H )0/ )0 C ’> Devan Hiebert School - University of Manitoba Studying - Bachelor of Science in Mechanical Engineering Year - Currently in year 3 of 5 Prayer requests - Remaining focused on classes. Getting into the classes I need. That my exams will go well. Dale & Izzy Hiebert School - Dale: Providence University College Izzy: University Of Manitoba Studying - Dale: studying psychology, then moving on to graduate studies in counselling Izzy: Nursing Year - Dale: in my second of three years Izzy: in my third year of four Prayer Requests - Dale: Balancing marriage, school work, church ministries, and a part time job can be a delicate art. Striving for excellence in each one of them is even harder. Christ must be the foundation on which I stand to achieve any amount of success, so prayer for diligence in seeking Christ first would be a great blessing to me. Pray also for much wisdom in navigating the "trials of various kinds." Izzy: Pray that I would consistently choose the Lord, then my husband, then my church/friends, and then school. In that order. Pray I would take every opportunity to share the gospel. Pray I would not get bogged down by the darkness that surrounds the university, but cling to Jesus and walk in the light. Prayer Reminders for December Dec 7 - 13 Dec 14 - 20 Dec 21 - 27 Jeremy & Jen Reimer Peter Reimer Helen Rempel Dec 28 - Jan 3 Tim & Andrea Sawatzky Arielle, Gabriel Families of the week Shane & Sandra Reimer Laura Reimer Janice Rempel Timothy Josh & Andrea Screpnek Iain, Abigail Missionary Greg & Julie Dole Sam & Melody Kuka Greg & Julie Dole Sam & Melody Kuka of the week Franklin, Isaac, Jaclynn Gabriel, Angelie, Sariel Franklin, Isaac, Jaclynn Gabriel, Angelie, Sariel Missions Property & Finance Library Family Ministries Kara Greywood Dale & Izzy Hiebert Devan Hiebert Jordan Klassen FEBC Commission on Outreach Hodgson Bible Church Gospel of Grace Church Hodgson, MB Hooker, Oklahoma Ministry of College/ FEBC Church Of the week Faith Evangelical Bible Church Henderson, Nebraska