Hispanics and Latinos in American film
Transcription
Hispanics and Latinos in American film
Hispanics and Latinos in American film You have to learn to talk like a Mexican.” ~ Enrique’s friend, El Norte (1983) Hispanics and Latinos in American film § Hollywood films commonly reduce Hispanic and Latino identities into “six basic stereotypes,” denying them a diverse, multi-faceted representation (Ramirez-Berg, 112). Gold Hat in Treasure of the Sierra Madre (1948) Tony Montana in Scarface (1983) § The Mexican bandit, or el bandido is a “treacherous, shifty, and dishonest” character, with a “dirty and unkempt” appearance, and severely limited intelligence (Ramirez-Berg, 113). § Drug-runners, corrupt dictators, and gang members are contemporary versions of the bandit stereotype. Hispanics and Latinos in American film § The halfbreed harlot is “lusty and hot-tempered,” and her main function is to provide sexual titillation for the spectator, and for the other characters in the film (Ramirez-Berg, 113). Melina in Total Recall (1990) Crystal in The Women (2008) § She is often positioned as a nymphomaniac or prostitute because she “likes the work, and not because social or economic forces have shaped her life (Ramirez-Berg, 113). Hispanics and Latinos in American film § The male buffoon is simple-minded, childish, and speaks a form of broken English. § The female clown is the male buffoon’s counterpart, and the halfbreed harlot’s opposite; she is a ridiculous caricature that “negate(s) the Latin female’s eroticism” (Ramirez-Berg, 114). Pedro’s lack of agency in Up in Smoke (1978) Gordito in The Return of the Cisco Kid (1939) § The buffoon and the clown are both ”objects(s) of comic derision” that are made less threatening by their antics (Ramirez-Berg, 114). Hispanics and Latinos in American film § The male buffoon is simple-minded, childish, and speaks a form of broken English. § The female clown is the male buffoon’s counterpart, and the halfbreed harlot’s opposite; she is a ridiculous caricature that “negate(s) the Latin female’s eroticism” (Ramirez-Berg, 114). “Mexican Spitfire” in The Girl From Mexico (1939) Dorita’s clowning in The Gang’s All Here (1943) § The buffoon and the clown are both ”objects(s) of comic derision” that are made less threatening by their antics (Ramirez-Berg, 114). Hispanics and Latinos in American film § The Latin lover is handsome, charismatic, and has a dangerous quality about him. He is an intriguing, excessively masculine figure that women cannot resist. Julio in The Four Horsemen of the Apocalypse (1921) Belinha in Flying Down to Rio (1933) § The dark lady is “mysterious, virginal, inscrutable, aristocratic and alluring precisely because of these characteristics” (RamirezBerg, 115). Hispanics and Latinos in American film § Hispanic and Latin nations have also been given stereotypical attributes. They are characterized as violent, filthy, despicable places that have been overrun by bandits and criminals. Mexico/Texas border in The Counselor (2013) El Guapo terrorizes in Three Amigos (1986) § Hollywood has also perpetuated is the disguised or distorted image of Hispanics and Latinos (Ramirez-Berg, 118). They are aligned with aliens, demons, nonhuman forms, and positioned as foreign, otherworldly, and above all dangerous. Hispanics and Latinos in American film § Hispanic and Latin nations have also been given stereotypical attributes. They are characterized as violent, filthy, despicable places that have been overrun by bandits and criminals. Mexican vampires in From Dusk Till Dawn (1996) § Hollywood has also perpetuated is the disguised or distorted image of Hispanics and Latinos (Ramirez-Berg, 118). They are aligned with aliens, demons, nonhuman forms, and positioned as foreign, otherworldly, and above all dangerous. Hispanics and Latinos in American film Stand and Deliver Directed by Ramón Menéndez Written by Ramón Menéndez & Tom Musca American Playhouse (1988) 103 mins. Charles Ramirez Berg. ”Stereotyping in Films in General and of the Hispanic in Particular,” Latin Looks. Ed. Clara E. Rodriguez Boulder: Westview Press, 1997.