newsletter - Oblates of Saint Vincent Archabbey

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THE SAINT VINCENT OBLATE NEWS
Saint Vincent Archabbey
300 Fraser Purchase Road, Latrobe, PA 15650-2690
August - October, 2013
724-805-2291
Volume 66, Number 3
e-mail address: svaoblates@email.stvincent.edu ; web site: http://www.svaoblates.org
Please note registration forms for Oblate Day and for the October day of recollection on the colored flier.
DOING EVERYTHING “AT THE PROPER TIME” (RB 31:18):
SEEKING TO PLEASE GOD ALWAYS
Dear Oblates, Oblate novices, and Friends,
It is always right to practice charity, patience,
humility, and faithfulness to commitments. Likewise it is
always wrong to indulge in whatever is forbidden by
God’s moral law; most Christians, and certainly
Catholics, believe that there are moral absolutes so
that certain behaviors are always sinful. However,
there many human responses that have their proper
times and their improper times. There are times to
speak out and times to be silent; times to seek help
and times to bear with neediness; times to be with
community and times to embrace solitude; times to
pray and times to do the work God has given us; times
to do one particular task and times to do another task.
A good part of one’s daily decisions involve
determining whether it is the “proper time” to do one
thing or another.
Illustration of choosing a time prudently
Such a situation confronted me one recent morning
when I was playing the organ for Mass. Only as the
Mass was beginning did I notice that I had put up the
wrong number for the communion hymn. Thus I had to
figure out when I could change the number on both
hymn boards in such a way as to minimize disruption
of the flow of the liturgy. Certainly, it would not have
been the proper time to go to the hymn boards during
the readings or the homily, nor during the Eucharistic
Prayer. I finally settled upon making the changes
during the prayers of the faithful. Of course, my action
kept me from focusing well on the intercessions, but it
seemed to be the best time to avoid drawing attention
to myself and distracting people from the principal
parts of the liturgy. Such is the nature of many
decisions of our lives. We need to choose the best of
several goods or the least of several evils according to
the proper time that God makes available to us.
“Proper times” in the Holy Rule
The Holy Rule includes a number of exhortations
about doing things at their proper times. St. Benedict is
rather strict about eating only at the specified hours.
He states, “No one is to presume to eat or drink before
or after the time appointed” (RB 43:18). Chapters 41
and 48 regulate in detail the proper times for meals,
work, community prayer, and lectio divina, with the
schedule varying somewhat according to the season of
the year. St. Benedict specifies, for example, “At all
times let supper or the hour of the fast-day meal be so
scheduled that everything can be done by daylight”
(41:9). Also, there may be different proper times for the
elderly and children; because of their weakness “they
should be treated with kindly consideration and allowed
to eat before the regular hours” (37:3). Of course,
keeping the proper hours for the Divine Office is very
important for St. Benedict. Those who arrive late for
communal meals or for the Office and those who leave
meals early are subject to penalties, which are laid out
in RB 43. Furthermore, as the monks are coming
together after supper, they are to listen to a reading
“that will benefit the hearers” (42:3); for this particular
reading St. Benedict excludes “the Heptateuch [and]
the Books of Kings, because it will not be good for
those of weak understanding to hear these writings at
that hour; [however,] they should be read at other
times” (42:4). Perhaps St. Benedict was concerned
that the scenes of violence in those books of the Bible
could adversely affect the monks’ sleep. This
regulation might remind us, too, that even concerning
good, holy literature, there are times that are
appropriate and times that are inappropriate.
Proper times in the Rule for dealing with other people
Choosing proper times often involves sensitivity to
others’ needs, others’ limitations, and others’ spiritual
welfare. A monk who feels overwhelmed with his work
assignment should not storm into the abbot’s office
whenever he feels like it but should rather “choose the
appropriate moment” (68:2) to explain his problem. St.
Benedict knows that guests can arrive “at
unpredictable hours” (53:10); so he specifies that they
are to eat in a dining room separate from the monks
and be served from a separate kitchen so that the
monks’ lives will not be unduly disturbed by irregular
arrivals. For the good of the community, the time after
Compline, with rare exceptions, is to be spent in
silence, the so-called “Grand Silence.” Also, Sunday is
the proper time for extended lectio divina (48:22)
except for those who have necessary duties and those
who are “so remiss and indolent that [they are]
unwilling or unable to study or read” (48:23). Silence
and solitude have a high priority even when talking or
socializing would not be technically wrongful. “There
are times,” St. Benedict asserts, “when good words are
to be left unsaid out of esteem for silence” (6:2). Also,
there are times for not associating with others; the Rule
prescribes that “brothers ought not to associate with
one another at inappropriate times” (48:1). The
nurturing of charity and peace in the community are
key criteria for choosing proper times. Since the
“school of the Lord’s service” is to be a place of peace
and mutual love, St. Benedict mandates for monks
asking for material things that “necessary items are to
be requested and given at the proper times, so that no
one may be disquieted or distressed in the house of
God” (31:18-19).
Norms for observing proper times in daily life
How, then, are we to learn the “proper times” for
speaking or acting one way or another? Little by little,
we learn through obedience to the laws of God and of
the Church, through the Scriptures and the Rule,
through the norms of our families and communities,
through personal experience, and through a
prioritization of the needs of those to whom we are
committed by Christian charity. Ultimately, the aim of
keeping proper times is not so much to be satisfied that
we are keeping good order as to open ourselves to
what God wishes us to do at any given moment. The
monastic tradition is a wonderful gift from God and
from the Church for guiding us to establish certain
disciplines that will assist us in responding to God’s
revealed will; but the disciplines are a means rather
than an end. The end is to live in continual surrender to
God, to “pray constantly,” to be vigilant for the next
loving signal from God, and to be joyful over whatever
God asks of us, whether it be tedious or pleasant work,
dry or consoling prayer, burdensome or affirming
association with other people.
In a monastic community like St. Vincent, although
we do have specified times for praying the Hours,
celebrating Mass, and eating meals, it is generally left
to the individual monk to schedule his times for doing
lectio divina, going to bed, rising (although there is a
bell 25 minutes before Vigils), and taking care of
personal needs. So much the more is there reason to
leave the choice of proper times to the individual
Oblate since there is such a great variety among
Oblates regarding age, state in life, and family and
work obligations. How one prays and how often one
prays, for example, must be left to each individual to
discern. However, certain norms may be helpful. It is
best to practice lectio at the same time each day. It is
likewise commendable to pray the hours of the Divine
Office at their proper times and, generally, at the same
times each day. It would not be appropriate to pray
Lauds in the afternoon or evening. On the other hand,
it might be wise or necessary for a monk or Oblate to
pray Vespers shortly before Compline if unavoidable
business or travel keeps one from praying Vespers
earlier in the evening. Regarding meals, some people
have learned from experience that it is important to
keep rather strict times. Those who suffer from
G.E.R.D. know that it is not healthful to eat less than
two hours before bedtime, and this norm might be
helpful to others, too. Many people who are on
prescribed medications must take them at very regular
times. If one watches television, it might be wise not to
watch anything loud or violent shortly before bedtime.
(One might even decide not to watch television at all;
times set aside for T.V. might actually be God’s time
for something far better!) In dealing with others one
needs to approach them at times (often unpredictable!)
dictated by charity. One should not, for example,
phone another person when he is likely to be napping
or engaging in prayer. It is not appropriate to seek an
appointment with someone on a day when he is likely
to have a long, important meeting or ten other
appointments.
Need for surrender and discipline
While composing this essay, I have come to realize
once more how difficult it is to find large blocks of time
for writing and then for typing on the computer. Small
intervals simply are not conducive to this kind of work.
Sometimes I start work on the newsletter with great
enthusiasm and with a few welcome stretches of time
for writing. Then, however, other activities intervene
day after day, and I begin to fret, “Will I never again
have adequate time to finish this?” Sometimes I may
be subtly avoiding this creative work by letting other
demands grab my attention on a given day. However,
at other times the demands may really come from God,
and I must trust that He will give me adequate time to
finish the project (if He wants me to!) at a time that He
alone knows. In any case, we ought to be more and
more surrendered to God’s will in finding proper times
for doing anything. Most of us probably ought to
become less like Martha, who fretted anxiously over
her duties of hospitality and ordered Our Lord to tell
Mary to help her (Lk 10:38-42). Instead we ought to
become more like Mary, who sat at Our Lord’s feet and
listened to Him so that she would truly hear His word,
be absorbed in His word, and then act on His word with
serenity and confidence. In telling Martha that Mary
had chosen the “better part,” Our Lord may have been
indicating that it was also the proper time for her to sit
and listen as her sister was doing.
Openness to God’s surprises
One of our monks recently delivered a homily that
included Pope Francis’ exhortation to young people to
live their Christian faith in hope, in openness to God’s
surprises, and in joy. Yes, in living our lives in faith and
openness to mystery, we must welcome God to
choose times for everything and accept seemingly
adverse circumstances as part of His wonderful plan.
We need to nurture a firm hope that the adversities will
lead us to rejoice in His saving work, which is more
important than the success of our plans. I remember
the need to be very flexible in July of 2006 when I took
my vacation with hopes of watching videos of retreat
conferences that I had missed the previous year.
However, I ended up needing to see that my ailing
mother was taken to the hospital and then visiting her
often there. I tried to watch the videos, but in my
exhaustion I learned that it was not God’s time for that
activity! The parable of the wheat and the weeds, or
“tares,” (Mt 13: 24-30) has much value in this regard. If
we regard the tares as our personal defects, then from
a human point of view we might wish to eliminate the
deficiencies all at once; or we might become
discouraged and give up trying to overcome them. In
the parable Jesus says, “Let them grow together.” That
statement seems to imply that it might not be time to
pull up the weeds now, all at once. Having “weeds” in
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our lives may help us to be humble and to rely on
God’s mercy and saving help. God’s time for removing
them may not be our time. Certainly, He will purify us
totally by the end of time, but in the mean time we
need to cooperate with His pace of doing things. That
does not mean that we should be lax or inattentive;
rather we need to be extremely vigilant for God’s time
for working on this fault or that. He knows far better
than we how to approach working on our weaknesses,
and if not all are removed by the time we die, then He
will certainly do His purifying work on us through our
time in purgatory.
Summary: let God be the Lord of time
The many time-related regulations in the Rule of St.
Benedict are meant to form us as Christ’s disciples in
the school of the Lord’s service. Sometimes we need
to be very strict with ourselves regarding proper times,
not because the regularity makes us feel good but
because God asks it from us. At other times we need
to be very flexible with our arrangements, not because
we do not like discipline but because God is urging us
to heed His timetable, which may differ from the one
that we have determined. St. Benedict’s horarium,
suitably adapted, has helped generations of monks to
respond to God’s graces and to strive for holiness; but
it was not the horarium itself that spurred the monks
onward in their spiritual growth but the Lord of love
Himself, who used both the strictness of the schedule
and unexpected circumstances to draw His beloved
sons to a fuller surrender to Him and thus to eternal
peace and joy. Whether we are taking care of our
health needs or someone else’s health needs, or
bearing patiently with another’s disturbing weaknesses,
or enjoying an unmerited blessing, we are just where
we ought to be if God has led us into this trial or
pleasant situation; and we can be confident that He will
use this time as a stepping stone to our total sharing in
His love in the fullness of time. May we, then, welcome
Christ to be the Lord or all our times so that, more and
more in our daily lives, He will be glorified in our
choices and actions. As St. Benedict urged of his
artisans, and really of all his monks, may we regard all
times as His time, “so that in all things God may be
glorified” (RB 57:8; 1 Pet 4:11).
In the peace of Christ and Saint Benedict,
Fr. Donald S. Raila, O.S.B.,
Director of Oblates
A MESSAGE FROM ARCHABBOT DOUGLAS
Summer 2013
Dear Oblates and Friends of Saint Vincent,
Summertime is always a time of great joy at Saint Vincent as we celebrate the jubilees of monastic
profession and ordinations of our senior monks, along with the simple and solemn professions of our
younger monks. This year we were pleased to welcome four new novices to the community. We are grateful
for the many blessings which God has given to the Saint Vincent Community.
For those of you who are Oblates, summer is also the time when many of you celebrate
anniversaries of your Oblation. As we join in committing ourselves to Jesus Christ in the unique
circumstances of our daily lives, let us ask the Lord to open our hearts to His ever-abiding presence and
grace. Please know that we are grateful for your sharing of Benedictine values with us through your prayer
and work, and be assured that you and your loved ones are remembered in our prayers each day.
Sincerely in Christ,
.
+Douglas R. Nowicki, Archabbot
DECEASED MONK
Please pray for the repose of the soul of Fr. Paschal Kneip, 88, who died on May 24. Fr. Paschal was the founder of
the Our Lady of Guadalupe Deanery of Oblates in Chincoteague, VA, and served as their moderator until he returned
to the Archabbey in 2011 because of failing health.
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OBLATE DAY 2013 - September 22
All Oblates, Oblate novices, and their guests are welcome to attend Oblate Day on Sunday, September 22, from
9:00 A.M. to 6:30 P.M. The guest speaker will be Fr. Jacques Daley, O.S.B. See the registration form on the insert,
and send in a completed form before Mon., Sept. 17 if you plan to attend. Note that Mass will be offered in Mary,
Mother of Wisdom Chapel at 10:30 A.M. by Archabbot Douglas Those who would like overnight accommodations
should notify Fr. Donald in advance since guest rooms are limited. Be sure to indicate if you plan to be received as an
Oblate novice or Oblate; if so, a completed application form is required. Please also try to register on time; it becomes
very difficult for the person receiving registrations when large numbers contact her at the last minute.
OBLATE DAY OF RECOLLECTION - October 12, 2013
A day of recollection for Oblates, Oblate novices, and other interested persons will be held at the Archabbey on
Saturday, October 12, from 8:30 A.M. to 6:30 P.M. Registration will be on the first floor of Leander Hall from 8:30
to 9:00 A.M. The day will include conferences by Fr. Boniface Hicks, O.S.B.; an opportunity for confession; Midday
Prayer and Evening Prayer with the monastic community; and lunch and supper. The cost will be $34.00 (or $27.00
without supper); one may send a check with the registration form or pay on arrival. Those who cannot pay the full price
can request a discount. Please send the registration form [see the flier] to Nancy Premoshis by Mon., Oct. 7.
RETREATS, May 17-19 and May 31-June 2, 2013
Some 30 people, mostly Oblates and Oblate novices, attended this year’s regular retreat on Benedictine spirituality,
entitled “Faith in the Rule of St. Benedict” and directed by Fr. Donald. At ceremonies in St. Gregory Chapel on May 18
at 3:30, Fr. Donald received the following:
Oblates:
Edward F. (Benedict) Rezek of Bethlehem, PA
Katheryne (Frances of Rome) Calkins-Thompson of Richmond, VA
Oblate novice: Mary Goldinger of Freeport, PA.
Also, all the Oblates present renewed their Oblation.
Some 20 people, including 13 Oblates, made the silent retreat from May 31 to June 2. Fr. Donald preached
conferences on faith as described in the Catechism and the Rule and as lived out in daily life. During the meals there
were readings from the section of the Catechism on prayer. At Oblation ceremonies on June 1 in St. Gregory Chapel,
Fr. Donald invested
Alicia Mack of Upper St. Clair, PA,
as an Oblate novice. Also, the Oblates present renewed their Oblation.
NEW ASSISTANT DIRECTOR OF OBLATES: BR. JOACHIM, O.S.B.
As of July 12, Br. Joachim Morgan, O.S.B., is the new assistant Director of Oblates. Br. Joachim is taking care of email messages among other tasks. He replaces Fr. Jeremiah, who was ordained to the priesthood on May 25 and has
been assigned as Director of Campus Ministry at West Virginia University and parochial vicar at St. John’s University
Parish in Morgantown, WV. We thank Fr. Jeremiah for his generous work for the Oblate Program for the past five
years; he was first assigned as assistant director in July of 2008.
FIRST ASSEMBLY OF DEANERY REPRESENTATIVES, June 7-9, 2013
The assembly began with most attendees’ coming to Evening Prayer and supper on June 7 and then joining Fr.
Donald in Brownfield 202 for an introductory presentation and a discussion of issues of common interest to deaneries.
Several more attended just for the day on June 8, with a total of 18 people present at the morning session. At 9:30 on
June 8, Fr. Andrew spoke about the importance of good communication in Oblate deaneries, with reference to RB 3,
68, and 72. Then he reflected on six key issues: keeping Oblate communities together, forming one another in Christ’s
love, reaching out to tell others about the Benedictine way, nurturing the growth of Oblate communities, attracting
younger members, and maintaining community in connection with the Board of Advisors. At 1:30 Fr. Jeremiah,
hurrying in from Morgantown, spoke about issues involved in ongoing formation. He addressed the questions of
maintaining Benedictine spirituality through prayer and the Rule, fostering the above, and considering what resources
we can utilize. At 3:30 Fr. Donald led a final session, which included a brief presentation on the Oblate Logo Apparel
Store by Oblate Bill Gibson. Then the group discussed planning for a meeting in 2014; using books, C.D.’s, D.V.D.’s,
and downloads at Oblate meetings; and keeping in touch with this year’s representatives. Oblate Kay Tittmann served as
secretary for the meetings. Anyone who would like a complete report may contact the Oblate Office.
ON THE BROCHURE FOR SUMMER RETREATS: Let us know if you wish to receive mailings!
Oblates are no longer automatically on the Retreat Program’s mailing list. If you wish to be on the retreat mailing list
and receive the annual retreat brochure, please contact the Oblate Office or the Retreat Office. Br. Hugh, the Director
of Retreats, can be phoned at 724-805-2139.
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PRAYER CHAIN IN LATROBE AREA CONTINUES; NEW MEMBERS ARE WELCOME
The prayer chain for Oblates in the Latrobe/Greensburg/Ligonier/Jeannette areas which began on July 21, 2009, has continued
faithfully each Tuesday evening at 6:30 P.M. The process begins with requests made to the Oblate Office. Those interested in
submitting prayer requests may phone the Oblate Office at 724-805-2291. Those in the Latrobe area interested in joining the
prayer chain may contact Oblate Anthony Sunseri at 724-832-8068. Those interested in the e-mail prayer chain may contact
Maryann Cherubini at macherubini@comcast.net .
JULY 11 – COMMEMORATION OF FEAST OF ST. BENEDICT
Oblates and their guests, some 73 people, participated in the Archabbey’s celebration of the Feast of St. Benedict,
Patriarch of Western Monasticism. Some of the Oblates arrived on July 10 and thus were able to witness the first
profession at Evening Prayer of Br. Lawrence Machia. At the concelebrated Mass at 10:00 on July 11, Archabbot Douglas,
the principal celebrant and homilist, received the solemn profession of vows of Br. Matthew Lambert and Br. Isaac Haywiser.
At 2:00 in St. Gregory Chapel Thomas Acklin gave an animated, practical, and in-depth presentation on the three
Benedictine vows: conversatio morum, stability, and obedience.
During Oblation ceremonies at 3:00 in St. Gregory Chapel, Fr. Donald invested the following as Oblate novices:
Randi Anderson of St. Marys, PA
Barbara Franz of Canonsburg, PA
Jana L. Gruber of Eighty Four, PA
Michael G. Gruber of Eighty Four, PA
Amy Jones of Greensburg, PA
Rev. Kevin L. Mackey of Leechburg, PA
Kyle Martin of Dilliner, PA
Karolyn R. McPeek of Venetia, PA
Paula F. Palombo of McMurray, PA
Geraldine Petro of McMurray, PA
Elizabeth L. Pocchiari of Butler, PA
Eleanor “Ellie” Puskarich of McMurray, PA
Margaret “Maggie” H. Shaffer of Latrobe, PA .
Michael and Jana are husband and wife. Rev. Mackey is pastor of Hebron Evangelical Lutheran Church in Leechburg. Kyle is the
son of Oblate Diana Martin and, at age 14, is the youngest Oblate novice in our whole Oblate community. Maggie is the daughter of
Oblate John Hudock. A number of the new Oblate novices are parishioners of St. Benedict the Abbot Church in McMurray, whose
th
celebration of its 50 anniversary as a parish attracted some members to consider the Oblate Program a couple of years ago..
After the investitures the following Oblate jubilarians were honored: Ethel (Mary Grace) Galli – 50 years, Martha Banda – 20
years, James (Benedict) & Nancy (Jane) Barlock – 15 years, William (Gregory) Gibson – 15 years, Susan (Gertrude) Krouse – 5
years, Nancy (Rose) Premoshis – 5 years, Bernard (Romuald/Modomnoc) Hughes – 5 years. Also honored in absentia were
Michael (Gerard) Rocca - 50 years, Dolores (Francis) Monaco – 30 years, Hazel (Scholastica) Pearsall – 30 years, Mary Jane
(Placid) Duggan – 25 years, Carl (Neri) Eckels – 25 years, Ann (Monica) Pakos – 15 years, Peg Palfy – 5 years, and Johnny (Mark)
Kitchens – 5 years. The Oblates joined the monastic community and other guests for Vespers at 5:00, and some 34 stayed for
supper in the Seminary Dining Room; the meal closed with the singing of the “Ultima.”
OBLATE BOARD OF ADVISORS – meeting on June 14
The Oblate Board of Advisors met at the Archabbey on Friday, June 14. The seven members present were joined by
two new members, Edward Conroy and Lora Jacob, who agreed to join the board. The topics discussed were a
speaker for July 11, the file of books on Benedictine life, the Assembly of Deanery Representatives, the forthcoming
World Congress, the “St. Vincent Oblate Store,” and news from deaneries. The next meeting of the Board is scheduled
for Friday, August 16, at 6:30 P.M. in Brownfield 203.
N.A.A.B.O.D. CONFERENCE AT SACRED HEART MONASTERY, JULY 12-17, 2013
The 2013 meeting of the North American Association of Benedictine Oblate Directors took place at Annunciation
Monastery in Bismarck, ND, from Friday, July 12, to Wednesday, July 17. The next newsletter will include a
summarized report.
WORLD CONGRESS OF OBLATES IN ROME ON OCTOBER 4-10, 2013: The third world congress will soon take place
after several years of planning, and we are grateful to our Oblates Paul Fling of Myrtle Beach, SC, Joyce Collins of West Newton,
PA, and Mary Lynn Nicklas of St. Marys, PA, for having agreed to attend the Congress.
OBLATE LIBRARY
Oblates and Oblate novices are always welcome to borrow books from the Oblate Library in person or by mail. You
may contact Fr. Donald for a list of books that are in the library. If you borrow a book when you are personally present,
please make sure to sign a card, and please do not keep books out for more than six months. Note that most issues of
the American Benedictine Review from the late 1960’s are available in the library.
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RECOMMENDED READING:
The following recommended books are in the Oblate Library:
- Rev. Peter M.J. Stravinskas (ed.), Priestly Celibacy: Its Scriptural, Historical, Spiritual, and Psychological Roots (Mt.
Pocono, PA: Newman House, 2001)
- Fr. Joseph Langford, M.C., Mother Teresa: In the Shadow of Our Lady: Mother Teresa’s Mystical Relationship with
Mary (Huntington, IN: Our Sunday Visitor Publishing Division, 2007)
NEW (OR NEWLY DISCOVERED) BOOKS ON BENEDICTINE LIFE OR SPIRITUALITY
- Fr. Gregory Collins, O.S.B., Meeting Christ in His Mysteries: A Benedictine Vision of the Spiritual Life (Collegeville,
MN: Liturgical Press, 2010)
- G.A. Simon, Commentary for Benedictine Oblates on the Rule of St. Benedict (trans. by Leonard J. Doyle)
(Eugene, OR: WIPF & Stock Publishers, 2009; original by St. John’s Abbey Press, 1950)
- John B. Wickstrom (trans.), The Life and Miracles of Saint Maurus: Disciple of Benedict, Apostle to France
(Trappist, KY: Cistercian Publications, 2008)
NEW BOOK BY OBLATE DEACON MICHAEL RUSSO
As mentioned in the last newsletter, Oblate Deacon Michael Russo of Johnstown recently published a book entitled
The Via Dolorosa: A Forensic and Spiritual Treatise of the Salvific Work of Jesus Christ, which offers new insights
regarding the path Jesus took to the Cross. Deacon Michael examines the details and brings out the deeper meaning
behind each portion of Our Lord’s journey to Golgotha. The book can be purchased in paperback or e-book online from
amazon.com; barnesandnoble.com; and xulonpress.com; or contact Deacon Michael at 814-288-3036.
OBLATE LOGO CLOTHING & APPAREL ITEMS FOR PURCHASE
Oblate Bill Gibson of Wheeling, WV, has taken over the coordination of this endeavor from Deacon Michael Russo
and has given us an updated report about procedures. Oblates are welcome to shop online by going to web site
http://www.stbenedict.qbstores.com . Following instructions, they are asked on this “St. Vincent Oblate Logo Store” to
provide basic information to create a personal account and to make purchases. Purchases are paid for online via credit
card. If anyone would like more information about this, he or she may ask for a flier from the Oblate Office or may
contact Bill Gibson at 1981 Highland Lane, Wheeling, WV 26003-5418; phone: 304-281-1281: e-mail:
wmsgibson@comcast.net (with the subject line “SVA Oblate Store”).
EUCHARISTIC ADORATION FOR VOCATIONS
Eucharistic adoration is being held every Sunday from 1:00 to 3:00 P.M. in St. Gregory Chapel. Oblates are encouraged to attend
and pray for vocations to the religious life and the priesthood.
Also, there is Eucharistic adoration every Friday in St. Gregory Chapel from 8:15 A.M. to 3:45 P.M., with the Divine Mercy Chaplet
prayed at 3:00 and Benediction at 3:30 P.M. As part of an effort to make sure that there are people praying in the chapel at every
hour or half-hour, if you would like to be on a list of regular adorers or of substitutes, please phone the Oblate Office at 724805-2291.
BENEDICTINE OBLATE PROGRAM ON RADIO WEDO, 810 AM
This program, hosted by Oblate John James of North Huntingdon, is broadcast from 8:45 A.M. to 9:00 A.M., Monday
through Friday.
OBLATE MEETINGS IN LATROBE
Oblates from all locations are welcome to the monthly meetings of the Latrobe Deanery of Oblates at 6:45 P.M. in
Brownfield Room 202 on Sundays. The next four meetings will be on August 18, September 15, October 20, and
November 17. Also, presentations on Benedictine spirituality are given in the same room at 3:00 P.M. on the same
days. Those wishing to pray Vespers with the monks at 5:00 and then to have supper in the guest refectory should
phone Fr. Donald (724-805-2291) a day or so in advance.
MENTORS NEEDED:
Over ten Oblate novices and inquirers, mostly men in prison, would like to have mentors. If you are an Oblate (or even a wellinformed Oblate novice) who would be willing to write regularly to one of these men, please contact the Oblate Office by phone or
by e-mail. Your help would be very much appreciated.
2013 DIRECTORY COMPLETED AND MAILED
Thanks to the very diligent work of Oblate Mary Ann Kaufman, the 2013 Directory of Oblates was completed in time for the
celebration on July 11. Those who needed or requested hard copies should have received them in the mail. Subsequent to the
printing of the Directory, a few errors were found, and other changes may need to be made. New printed versions will not be sent
out until 2015, but corrections or changes will be sent out by e-mail from time to time. If anyone would like to report a change or
correction to the current Directory, please contact Mary Ann Kaufman at 305makaufman@gmail.com , at 412-835-8977, or at
305 Harvester Circle, Pittsburgh, PA 15241.
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DONATIONS REQUESTED FOR HOLY ROSARY PARISH IN GUJRAT, PAKISTAN
Several years ago a young Catholic husband and father in Gujrat, Pakistan, joined our Oblate Program and
communicated about his situation regularly via e-mail with Oblate Michael LoPiccolo and occasionally via phone. He
spent the last two years of his life fleeing from Muslim extremists, who finally murdered him in May of 2012. In his
memory, the Oblate Board of Advisors suggested that we take up a collection to be donated to his home parish, with
the funds transferred by experts in a careful. If you would like to donate to Holy Rosary Parish, please use the form on
the flier. Thank you!
OBLATE GROUP IN CAMBRIDGE, ONTARIO, CANADA
Oblate Cathy Mayled reported by e-mail on May 30 and June 24. Six people attended the meeting on May 23, which
opened with prayer and proceeded to a discussion on forgiveness. The session ended with Compline. Four members
met on June 20 for prayer, a discussion on commitment, and Compline. St. Gregory Parish in Cambridge, where the
group meets, was to have a new pastor later that week.
OBLATE GROUP IN MORGANTOWN, WV
Oblate Pauline Lanciotti reported by e-mail in May and July and by U.S. mail on June 19. At the meeting on May 15, ten people,
including one new inquirer, joined Fr. John Peck. After the people reintroduced themselves and shared what had attracted them to
Benedictine spirituality, Fr. John led the group in Evening Prayer. During Evening Prayer he invested
Kathleen Brooks of Morgantown, WV,
as an Oblate novice. The group spent the remainder of the meeting discussing silence. They read RB 6, and Fr. John read from the
book The Early Years of the Little Monk: The Seventh Gift by Harry Farra. The participants concluded that they must first cultivate
environmental silence, then silence of the mind, and finally silence of the heart, a state in which we have created space to welcome
God into the sanctuary of our hearts. They were given the “homework” of trying daily to practice sitting in quiet for two minutes
without any controllable environmental noise.
Eight people, including two new inquirers, joined Fr. John for a meeting on June 19, which began with Evening Prayer. Before the
regular discussion the group made some plans for an Oblate picnic on July 17. Then Fr. John led a lively discussion based on RB 4,
concerning “the tools of good works.” In his comments Fr. John shared some insights from the monastic retreat given by Fr. Michael
Casey, O.C.S.O., including the indivisibility of God’s love, the assertion that “we love God as much as the person we love least,” the
need to respond to the Holy Spirit’s promptings and to overcome unhealthful self-love, becoming more lovable by loving others,
learning to love at a heroic level, and the necessary connection between love and suffering with Christ crucified. After much
discussion about these points, as well as the “Just-War Theory” and humans’ relationships with animals, Fr. John closed the
meeting with prayer.
The Oblates met on July 17 for a picnic at the pavilion of St. Mary’s University Parish. Inquirer Shawn O’Connor had made the
arrangements for the site, and a number of Oblates, Oblate novices, and their family members enjoyed the food and fellowship. The
group also prayed Evening Prayer together and engaged in a brief discussion of RB 73.
ECUMENICAL OBLATE GROUP IN PHILADELPHIA, PA
Fr. Vincent de Paul Crosby, O.S.B., reported on August 7. The meeting on June 1 began with Morning Prayer
according to the Roman Rite. With the help of reading material sent out previously by Fr. Vincent de Paul, the group
reflected on the topic “How to remain centered in a busy world,” with insights from the Gospel and the Holy Rule. The
meeting ended with Noon Prayer from the Book of Common Prayer, and then the group enjoyed lunch before they
departed. The meeting on August 3 had a similar format, with reflections on the topic “Establishing priorities.” Fr.
Vincent first mentioned that the establishment of priorities was integral to the Rule. The next meeting will take place on
October 5 at 10:00 A.M. at Saint Mary’s (Episcopalian) Church, 630 E. Cathedral Rd., Philadelphia, PA 19128.
NEWS FROM OBLATE DEANERIES
Albion, PA (St. Paul Deanery) -- monthly meetings at chapel in Albion
Deacon Ralph DeCecco, moderator, reported on July 31. Because of administrative changes, it has been more
difficult to schedule Oblate meetings. Meetings, nonetheless, were held on January 19, March 23, and July 27..
Annville, PA (St. Placid Deanery) -- meetings at 3 P.M. on 4th Sunday of each month, St. Paul the Apostle Church, Annville
Secretary Mary Ann Bingeman reported by phone on July 31 and by e-mail on August 2. There was no meeting in
June. The meeting on July 28, attended by Fr. Job, moderator, and seven others, began with refreshments until Fr.
Job could join the group after celebrating a Mass. Then they entered into a discussion of RB 4 and 5. There was some
exchange about the chaotic nature of St. Benedict’s world and of our world, with the loss of the Christian character of
our nation over the past several decades. It is the Oblates’ responsibility to listen to authority and to respond with a
joyful attitude. There was also some talk about the connection between RB 5 and 7, gossiping and murmuring, the
importance of silence, and St. Benedict’s encouraging disposition toward disobedient monks. The meeting on August
18 is to be an annual picnic at St. Paul Rectory.
Baltimore, MD (St. Walburga Deanery) -- meetings at 3:00-4:30 on 3rd Sun. of month, parish house, St. Benedict Church
Secretary Jay Wells sent a report by e-mail on July 22. Sixteen people joined Fr. Paschal Morlino, moderator, for
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the meeting on July 21. At the outset Fr. Paschal introduced two Chinese seminarians, Peter and John, who attend St.
Vincent Seminary. Fr. Paschal then gave a presentation about proclaiming the Kingdom of God, showing hospitality,
and observing the Year of Faith. Lectio divina, he said, helps us to listen to the Gospel message so that we can
proclaim it after we have been informed, formed, and transformed by the word of God. Regarding the Year of Faith, he
spoke about growth through suffering, with the examples of Job and writer Albert Camus in their search for truth. Then
the group dealt with administrative matters, including the Assembly of Deanery Representatives and the NAABOD
meeting. The group voted not to have a Labor Day picnic this year. The session closed with Vespers in the church at
5:00.
Butler, PA (St. Hildegard Deanery) -- monthly meetings at St. Fidelis Parish Hall, generally the 3rd Thurs. of month
Oblate Eugenia Schweikart wrote on May 9, and lay leader Ethel Galli wrote on June 3 and July 13. The meeting on
April 25 began, as usual, with Evening Prayer. Then the ten people present read and discussed an article “All Things
New” by Mary Sheridan, with emphasis that God provides “times of strength” amid life’s obstacles. Then the group
read and discussed a letter to Oblates in Ireland by Fr. Mark Kirby, O.S.B., on the subject “Who is poor?” in
conjunction with the Rule. The session concluded with the C.D. of Br. Canice’s presentation on the Liturgy of the
Hours.
At the meeting on May 30, after a praying of the Divine Office, Rev. George Palick of St. Fidelis Church invested as
Oblate novices
Lauren R. Heiger of Valencia, PA, and
Ralph Shaw of Butler, PA.
Ralph is the husband of Grace Kolander Shaw. Then the group listened to a C.D. of Fr. Philip’s presentation on “St.
Benedict and His Rule.” The session closed with prayer and fellowship.
At the meeting on June 27, after Vespers, Ethel led a study of RB 16 on “how the Work of God is to be performed
during the day,” with the conclusion that we can give glory to God by praising Him throughout the day and that this can
become a learned response of thanksgiving for all that God has given us. Then Oblate Ron Weleski and Oblate novice
Mary Goldinger gave a report on their experience at the Assembly of Deanery Representatives at the Archabbey,
along with advice about the improvement of meetings and Oblate formation. The meeting ended with prayer and
fellowship.
Carrolltown, PA (Sacred Heart Deanery) -- monthly meetings in St. Benedict Church or meeting room, on Sundays, 6:00 P.M.
Lay leader Mary Catherine Hoover wrote on May 25 and June 25. The deanery met with Fr. Jude, moderator, on
May 19 at 11:15 A.M., after the 10:00 Sunday Mass. It was hoped that the new time would encourage more people to
attend. The regular attendees were present. The group discussed Chapters 50-54 of the Rule.
The meeting on June 23 began with Oblates Sue Krouse and Mary Catherine Hoover’s sharing about their
attendance at the assembly of deanery representatives on June 7-9. When Fr. Jude arrived after performing a
baptism, the group discussed Chapters 55-58 of the Rule. Regarding RB 55, there was some talk about the habit that
monks at St. Vincent currently wear.
Charleston, SC – monthly meetings at Pauline Books and Media on King St., second Saturday of each month
Lay leader Marsha Boles reported by phone on July 31. The deanery is not meeting during the summer.
Chincoteague, VA (Our Lady of Guadalupe Deanery) -- monthly meetings at St. Andrew Church.
There was no report.
Cyber Deanery
Lay leader David Hicks reported by phone on May 29 and July 17. As of the end of May the group was nearing the
end of a reading and discussion of the book Contemplative Prayer by Thomas Merton. They then planned to begin
Lessons from St. Benedict. David’s hope was that by sharing about books the members would get to know one
another better and eventually exchange prayer requests, etc. Fr. Andrew is serving as moderator and has been
helping the deanery to be part of the Archabbey’s website and thus to be more accessible.
As of July 17 there were fifteen people in the deanery. Their current arrangement is to take a book one chapter at a
time, to have one person post a reflection with questions, and to have other people respond. This procedure has been
working reasonably well.
.
Frackville, PA (St. Dismas Deanery) – monthly meetings at chapel in Frackville, every Wed., 6:30-8:00
Oblate Richard Walter, secretary, reported on May 1 and June 10 and in July. At the meeting on April 10, attended
by three Oblate novices and three inquirers, Fr. William Seifert, moderator, opened with a prayer and led the group in
viewing the fourth part of a 10-part video on Catholicism by Fr. Robert Barron; this part concerned the Blessed Virgin
Mary and her role in the Church. On April 21 there was a similar meeting, with a viewing of Part 5, which is about
Saints Peter and Paul, the geography of the Church, and cultural life.
At the meeting on May 1, Fr. Seifert led the six attendees in prayer and in a discussion about how Catholic parishes
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are related to their dioceses and to the Pope. On May 15 six people joined Fr. Seifert for a discussion of God as
Creator and for a viewing of the sixth part of Fr. Barron’s series. On May 22 Tom Barrett led a group of six in viewing
and discussing part seven of the series, on the order of the Mass. On May 28 a group of seven joined Tom to view part
eight and to talk about the “vast cloud of witnesses,” the communion of saints, the lives’ of the apostles being infused
by Christ, and the lives of St. Katherine Drexel and Blessed Mother Theresa of Calcutta.
On June 7 the group gathered for Mass for the Solemnity of the Most Holy Body and Blood of Christ. During the
Mass Fr. Seifert received the following:
Oblates:
Daniel A. Lopez, Sr., of Frackville, PA
Richard M. (Michael) Walter of Frackville, PA
Oblate novice: Paul A. Cress of Frackville, PA.
Fr. Seifert preached about the need for parishioners to be like the apostles in their ministry of evangelization and in
efforts to encourage more Catholics to attend weekly Mass.
st
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On July 20 Oblate Daniel Lopez reported about the schedule of meetings: 1 Wed. – Christian movie; 2 Wed. – Bible study/Rule
rd
th th
of St. Benedict; 3 Wed. – witnessing/lectures; 4 /5 Wed. – Christian movie.
At the meeting on July 23, attended by eight Oblate novices and seven inquirers, after an opening prayer and a “Hail Mary,” Jeff
offered a lesson on “Character and Charisms,” with many references to Scripture and the Catechism. There was a lively discussion,
especially concerning “denying ourselves to follow Jesus.” The meeting ended with Compline at 8:00 P.M.
Johnstown, PA (St. John Gualbert Deanery) -- meetings on 2nd Monday of each month, 6:30 P.M., St. Benedict Church
Lay leader Carl Motter wrote on May 15 and June 30. At the meeting on May 13, during Evening Prayer, Deacon
Michael Russo, moderator, invested as an Oblate novice
Martin A. Vrabel, Sr., of Johnstown, PA.
Also, the thirteen Oblates present renewed their Oblation. After the ceremony the group enjoyed a social with
refreshments, especially to welcome Marty to the deanery.
At the meeting on June 24, after Evening Prayer, Deacon Michael led a discussion based on the Prologue of the
Rule, verses 9-13. The theme was “letting go of what possesses,” and the exchange concerned freeing oneself to
respond to God’s voice, not identifying oneself by position at work, not being concerned about rank, and forgiving and
forgetting. The conclusion was that, with St. Benedict’s guidance, we can learn to give of ourselves by “giving away”
time, talents, and treasure.
Latrobe, PA (St. Gregory the Great Deanery) -- meetings usually on 3rd Sunday of month, 6:45 P.M., Brownfield 202
About 15 people attended the meeting on May 19, which included a discussion of Chapter 1 and the very beginning of Chapter 2
of Cherish Christ above All by Fr. Demetrius Dumm, O.S.B. There was an emphasis on faith as essential to interpret the Bible.
Historical-literary criticism alone is not enough. The Bible was written in faith and must be interpreted in faith. There is value to the
ancient approach to the Bible, including “monastic hermeneutics.” When read with a spirit of humility and vulnerability, the words of
Scripture can produce compunction of heart in us. Finally, all of salvation history can be described as God’s gracious, loving call
and man’s inadequate response. God spoke most profoundly to ancient Israel through the Exodus, and He speaks most profoundly
to us Christians through the Passion, Death, and Resurrection of Christ. In the Bible these events become alive for us.
Those who attended the meeting on June 23, about 15 in number, discussed Chapter 2, “God’s Gracious Call,” of Cherish Christ.
The emphasis was on the Christian’s responsibility to respond to God’s call in faith. One must be vigilant for the continual, and
sometimes surprising, calls from God and trust that God is working out His loving plan in us even when what He asks of us is painful
or seemingly impossible. During the meeting a collection was taken up for the parish of deceased Oblate Nadeem Feroze in
Pakistan; the Oblate Board of Advisors had recommended making a donation to Holy Rosary Parish in Gujrat, Pakistan, in honor of
Nadeem’s giving of his life for his faith and the Church.
(continued)
At the meeting on July 21, some 20 attendees joined Fr. Donald and his new assistant, Br. Joachim, to reflect on Chapter 3, “A
Journey of Faith,” from Cherish Christ above All. Faith requires a letting go of the past and facing the future with acceptance of
uncertainty along with confidence in God’s loving guidance. Such a faith-response requires humility. One Oblate shared about the
powerful effect that the fourth step of humility had on him regarding a serious situation in his parish; that reading from the Rule just
“happened” to be the prescribed reading for the day. The group bore with the discomfort of being in a very hot room without airconditioning. The meeting closed, as usual, with the praying of Compline in the basilica.
Lessons in Latrobe at 3:00 P.M. before Oblate Meetings
On May 19 Fr. Sebastian Samay, former master of novices and professor of philosophy, delivered an eloquent and thorough talk
on silence in Benedictine spirituality to about 30 people. Since it was Pentecost Sunday, he first mentioned that Pentecost marks
“the healing of the human language.” Silence, he then said, is one of the most neglected topics of monastic spirituality, largely
because we live in such a talk-oriented society that is addicted to noise. It has been shown that exposure to loud noise can have a
negative effect on people’s health. However, there has been more and more literature extolling the blessings of silence. The
theological meaning of silence, found in Judaeo-Christian Revelation, can be summarized in the statement “In order to hear God
speak, man must listen; and in order to listen, he must be silent.” Silence is necessary for effective prayer; it is more than the
absence of speech and noise; silence makes speech authentic. Fr. Sebastian then read RB 6 and commented on it, with emphasis
on the summons to love silence and to recognize its value. He then mentioned other references to silence in the Rule, such as 42:1,
66:4, 7:56, 41:1, 49:7, 38:8, 48:5, 52:2, and 67:5. Finally, he reflected on silence as essential in the life of faith. For example, man
cannot respond adequately to the mystery of the Incarnation through words or reason; man needs silence if he is to approach the
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mystery of God. It was by a single “Word” that God accomplished Creation and Redemption.
On June 23 Fr. Chad Ficorilli, director of several maintenance projects, spoke to some 25 people about St. Benedict and the Rule.
Calling the document a “rule for all seasons,” he described a key notion in the Rule “listening with the ear of the heart,” which is
connected with obedience, patience, and humility. Though rigorous, the Rule is not excessively demanding. Again and again, it tells
us that we must put Christ first in our thoughts and passions. The psalms help us to do this, especially as we pray the Divine Office.
The Rule also has a gentle spirit; its words are inviting. A person becomes a monk or an Oblate because he or she wants truly to
seek God and to respond to God’s invitations. God speaks to us through the Gospel, the teaching of the abbot, the experience of
the community, and the Rule itself. Following Christ requires taking up one’s cross and overcoming the sloth of disobedience.
On June 21 Oblate Sandra Monier of Irwin gave a moving reflection on the Holy Eucharist. She challenged the 15-or-so listeners
to ask whether they approach Mass and Holy Communion with reverence and awe as we encounter the living God, the Alpha and
Omega. In approaching the Eucharist, we need to overcome our human senses and to realize that it is really God who comes to us,
who becomes vulnerable, and who, in a sense, “consumes us.” Oblates fulfill their promises when they come before the Eucharistic
Lord in a spirit of poverty and brokenness and with contrite hearts. Christ gives us His whole self in the Eucharist; so we should give
Him a place of honor at Mass and in our lives. Our restlessness should be for ever more profound encounters with Him. The
sacrifice of the Cross and the sacrifice of the altar are one. In receiving Christ, we are called to share ourselves with others as Christ
shares Himself with us. “Preferring nothing to the love of Christ” means to live a Eucharistic life. N.B.: A two-page handout of
Sandy’s presentation is available from the Oblate Office.
Niagara Area, Ontario, Canada (St. Henry/St. Gertrude Deanery) -- meetings on last Monday of each month, meeting
room of St. Thomas Aquinas Church, St. Catharines, Ont.
Lay leader Brian Chisholm reported by phone on June 13. There was no meeting in May because of illnesses.
Several members and relatives of members need prayers for recovery. The weekly Thursday holy hour sponsored by
the Oblates remains well-attended. There is a new pastor of St. Thomas Church, and Brian was hoping that he might
consider serving as moderator of the deanery.
Pittsburgh, PA (St. Peter Deanery) -- meetings on 2nd or 3rd Wed., Our Lady Queen of Peace Worship Site.
Lay leader James Perini reported by e-mail on June 1 and by U.S. mail on July 20. A meeting that had been planned
for June 10 was cancelled because of scheduling conflicts. Jim Perini was appointed to his local Borough Council and
might not have the time required to continue to serve as lay leader. Please keep this situation in prayer.
Oblate George Ponticello reported by e-mail on July 28, with a poll regarding the date for the next meeting in August
or September.
St. Marys, PA (St. Maurus Deanery) -- meetings on Thurs. before 1st Fri. of month, 7:00 P.M. at Queen of the World Church
Acting secretary Mary Lynn Nicklas wrote about June 15, and secretary Peggi Gabler wrote about July 11. The
meeting on June 7, attended by Fr. Thomas More, moderator, and eight others, began with a prayer to St. Benedict
and the reading of minutes from May. There was some discussion about the small number of Oblates and how it might
be increased. Then the Oblates present renewed their Oblation. Then there was some discussion about attending the
festivities at the Archabbey on July 11, about the request to compose reflections on sections of the Rule, about priests’
obligation to pray the Office, and about a possible “updating” of the Rule. Finally, Fr. Thomas More gave a
presentation on Chapter 1, “On the Various Kinds of Monks.” Amid reflections about cenobites, sarabaites, and
gyrovagues, he mentioned that the greatest “fast” is the sacrifice of obedience, that truth is truth even if no one
believes, and that obedience ultimately makes us strong and prevents us from becoming sarabaites. At times the Rule
may be difficult to obey, but it is ultimately a means to sanctity. (continued)
Nine people joined Fr. Thomas More for the meeting on July 3, which began with the Oblate prayer, a reading of the
minutes from June, and the reading of a letter from Fr. Donald. Then Fr. Thomas More reflected on the Life and
Miracles of St. Benedict by Pope St. Gregory the Great, regarding the chaotic world of St. Benedict’s time, the heresies
of the day, and the “man of God’s” ability to see evil and to fight against Satan. The meeting ended with the Litany to
St. Benedict, St. Benedict’s prayer, and a blessing.
Saint Vincent College – monthly meetings to begin in September, in Mary, Mother of Wisdom Chapel
Savannah, GA (St. Katherine Drexel Deanery) -- special monthly events at Sunday Vespers at Benedictine Priory
There was no report.
Selingsgrove, PA (St. Anselm Deanery) – monthly meetings at 2 P.M. on 2nd Sundays at St. Pius X Church in Selinsgrove
Oblate Pastor Doug Schader, the deanery’s new secretary, reported on June 26 and July 16. On June 25, Rev.
Daniel Powell, moderator, invested as Oblate novices:
James W. Wert of Selinsgrove, PA, and
Linda L. Wert of Selinsgrove, PA.
Jim and Linda are husband and wife. Because of their infirmity, Fr. Dan visited their home for the ceremony. Pastor
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Doug and Frank Stoshack, co-lay leaders, also attended. Fr. Dan also reflected on parts on Psalm 34 and on his days
at St. Vincent Seminary. Then the group enjoyed some fellowship over cake and tea and shared about their faith
journeys .
Six people attended the meeting on July 14. Pastor Doug and Frank shared about their impressions from the
Assembly of Deanery Representatives on June 7-9. The group planned a day of silent retreat for November 2, to which
members of the Williamsport Deanery were also invited. The retreat was to follow a three-session study on the Hours
and was to involve the praying of Terce, Sext, None, Vespers, and Compline; a reflection on RB 8-20 by Charles E.
Miller, C.M. (“Making the Day Holy”); and a listening to C.D.’s from the Archabbey on the Liturgy of the Hours. The
meeting closed with Vespers.
Somerset, PA (Blessed John Paul II Deanery) – meetings on 2nd & 4th Tuesdays, 6:30 -8:15, chapel annex
Lay leader/secretary Jeffery McCaughtry wrote on May 26, June 2, June 26, and July 14. The meeting on May 21,
attended by 13 people, began with Jeff’s presentation on “moral conscience” and with a discussion on the meaning of
that term. One Oblate novice stated that it was “our inner compass for discernment.” Jeff then referred to Rom 1:32
and other passages from the Bible and sections from the Catechism on moral conscience. Several new people
attended the meeting, which closed with the Liturgy of the Hours and the Antiphon of the Blessed Virgin Mary.
The meeting on June 11 attracted 15 inquirers, three Oblate novices, and one Oblate (Jeff). After the praying of the
Liturgy of the Hours and a recitation of the “Ultima,” Robert Fadden presented a lesson on faith, followed by a lengthy
discussion and readings from the Bible and the Catechism. Robert “Bo” showed that a good measure of faith was the
ability to provide a positive example to others. The meeting closed with the praying of Vespers.
On June 25 Fr. James Dugan, moderator, and Jeff joined five candidates in the chapel annex for their investiture.
They were as follows:
Richard Lafayette of Somerset, PA
Michael Reichert of Somerset, PA
Edgardo Rodriguez of Somerset, PA
Joseph Siebor of Somerset, PA
Seward Steckley, Jr., of Somerset, PA.
The ceremony ended with the praying of a special novena prayer for the intentions of the new Oblate novices.
Seventeen people attended the meeting on July 9. The ten Oblates and Oblate novices present first voted among a
number of suggested options to choose Blessed Pope John Paul II as the patron of their newly established deanery.
Then Oblate novice John Liebel gave a presentation on Christian hope, which was followed by many questions and
personal comments. The meeting had begun with a prayer for vocations, and it was decided to end every meeting with
the praying of Compline.
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Southern Pines, NC (St. Ephrem the Syrian Deanery) – monthly meetings on 2 Thurs. of month
Secretary Laura Lowder sent a report by e-mail on May 10. At the meeting on April 11, the five people present
prayed Evening Prayer and read a brief portion of the Rule. For the bulk of the meeting they discussed Chapter 3 of
Lessons from St. Benedict.
At the meeting on May 9, attended by four people, the group began by praying Second Vespers of the Ascension.
Then the attendees shared how the various disciplines of Oblate life were going in their lives and what they were
learning. A picnic was planned the following week at the Baertjes’ farm.
State College, PA (St. Joseph Deanery) -- meetings on 2nd Monday of each month, Our Lady of Victory Church, Activity Center.
Secretary Kay Tittmann wrote on May 14. The meeting on May 13 began with the presentation of a birthday cake, a
card with an offering of a Mass, and donations to the Mission Mexico project to Fr. David Griffin, moderator. Then the
nine Oblates, three Oblate novices, and four inquirers present prayed Vespers together. Next came a discussion of the
final chapters of The Only Necessary Thing: Living a Prayerful Life, by Fr. Henry Nouwen. Regarding the topic
“Eucharist,” members commented that it is the center of our sacramental life, that it forms the Church, and that we
have a choice whether or not to live Eucharistic lives. Regarding “Death and Eternal Life,” there were comments about
Jesus’ opening His home to us and reminding us where we belong. The discussion ended with a praying of Fr.
Nouwen’s prayer for Pentecost, a singing of the “Ultima,” and the praying of an Our Father, a Hail Mary, and a Glory
Be for prayer intentions that were voiced. An end-of-academic year Mass and breakfast were scheduled for May 25.
Virginia Beach, VA (St. Scholastica Deanery) -- meetings on 1st Wed., 7 P.M., Computer Library, St. Gregory the Great School
Three members of the deanery attended the Oblate retreat at the Archabbey on May 17-19. Lay leader Delina Pauls
wrote on June 25 about the meetings between March and May. On March 6, because of illnesses, only a few people
attended. The group continued a series of discussions about Chapter 2 of the Rule (about the abbot). As usual, the
meeting began with an initial prayer, intercessory prayers, and items of business before the discussion on the Rule.
The meeting ended with questions about the Rule, Night Prayer, and the singing of the “Ultima.”
At the meeting on April 3, the discussion was based on RB 2: 11-15 and included the duties of abbots at present. The group also
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finished discussing the book With God in Russia, which all found marvelous.
On May 1 the group completed the discussion of RB 2 and considered another book to read for future discussions.
On June 5 the meeting involved a social to bid farewell to Fr. Michael Gabler, moderator, who was about to leave to begin ministry
at St. Nicholas Parish in Nicktown, PA. The group was very grateful to Fr. Michael for his two years of service to the Oblate
deanery. Before the social there were opening prayers, and the evening closed with Night Prayer.
Dee reported on July 12 about the meeting on July 10, the first for the new moderator, Fr. Lee Yoakam, who
replaced Fr. Michael Gabler as parochial vicar at St. Gregory Parish. Fr. Lee spoke about his vocation, his career in
the military, and the life of St. Benedict. The group then read the Prologue of the Rule, and Fr. Lee stressed the
importance of prayer and prayerful work; monks and Oblates need to learn to listen and to have conversation with
God. The group also discussed ways of attracting more people to the Oblate program; seeking a place on the parish’s
website was considered. Also, the large number of people who attend daily Morning Prayer might provide some
potential Oblates. The meeting closed with intercessions for those in need. Fr. Lee, celebrating the 8:30 Mass on July
11, mentioned the Oblate program in his homily and invited all to attend the next meeting.
Williamsport, PA (Saints Martha, Mary, and Lazarus Deanery) -- meetings on 2nd Sunday of each month, 2 P.M., St. Anne
Church
Oblate Sue Wykoff reported by phone on July 31 and by e-mail on August 1. Five people came together for the
meeting on May 19. After praying the Office of Readings, they viewed Fr. Killian’s presentation on Benedictine
spirituality. A discussion followed and was concluded with a praying of the Angelus. The group then discussed plans
for the coming year, with the first meeting scheduled for September 8.
Various Locations
On May 23 in the chapel in Pendleton, IN,
Curtis B. (Simeon) Kennedy of Pendleton, IN, and
Fredrick A. (Celestine) Laux of Pendleton, IN,
made their final Oblation in the presence of Rev. Sean V. Pogue, associate pastor of St. Francis of Assisi University
Parish and Newman Center in Muncie, IN.
On July 11, the feast of St. Benedict, in C.C.A. Chapel in Alamo, GA,
Christopher A. (Conrad) Brown of Alamo, GA,
made his final Oblation in the presence of Rev. Rev. Anthony Mbamefo, M.S.P., pastor of Holy Redeemer Church in
McRae, GA. Chris had long awaited an opportunity to make his Oblation, and it was a special blessing that it could
occur during Mass for the feast of St. Benedict.
On July 11, at St. Mary’s Church in Oneonta, NY,
Judith A. (Simon) Sidorowicz of Delhi, NY,
made her final Oblation in the presence of Rev. David W. Mickiewicz, pastor.
On July 17, during Mass in the chapel in Buford, GA, Rev. John Fallon invested as an Oblate novice
Kane Miller of Buford, GA.
SICK & INFIRM MONKS: The following monks of the Archabbey have been hospitalized or otherwise seriously ill or
infirm over the past three months and could use the Oblates' prayers: Br. Stephen Nazaruk, Fr. Bede Hasso, Fr.
Vernon Holtz, Fr. Jacques Daley, Br. Francis Ehnat, Fr. Edward Mazich, and Fr. Nathan Munsch.
A REMINDER CONCERNING THE FORTHCOMING BOOK
Those of you who offered to write a reflection on a section of the Rule for the forthcoming book, please remember
that the deadline for submitting reflections is August 20. Also, although we have not yet decided whether to include
brief biographical sketches for each contributor, you might consider (and let us know) what information you would like
to include besides the city of your residence and the year of your Oblation (or novice Oblation).
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Order Form for C.D.’s & D.V.D.’s of Presentations in Latrobe
(See past newsletters or phone Book Center for previous presentations.)
Fr. Philip’s talk on St. Benedict and his Rule (August 19, 2012)
C.D.
_______ (number)
D.V.D. _____ (number)
Fr. Edward’s talk on the Eucharist in Benedictine spirituality (September 16, 2012):
C.D.
_______ (number)
D.V.D. _____ (number)
Fr. Ananias’ talk on hospitality in Benedictine spirituality (October 21, 2012):
C.D.
_______ (number)
D.V.D. _____ (number)
Br. Joachim’s talk on work in Benedictine spirituality (December 16, 2012):
C.D.
_______ (number)
D.V.D. _____ (number)
Fr. Robert Keffer’s talk on holiness and Benedictine spirituality (January 20, 2013):
C.D.
_______ (number)
D.V.D. _____ (number)
Fr. Alfred’s talk on poverty & simplicity in Benedictine spirituality (February 17, 2013):
C.D.
_______ (number)
D.V.D. _____ (number)
Br. Hugh’s talk on conversatio morum (March 17, 2013):
C.D.
_______ (number)
D.V.D. _____ (number)
Br. John Paul’s talk on lectio divina in Benedictine spirituality (April 21, 2013):
C.D.
_______ (number)
D.V.D. _____ (number)
Fr. Sebastian’s talk on silence in Benedictine spirituality (May 19, 2013):
C.D.
_______ (number)
D.V.D. _____ (number)
Fr. Chad’s talk on St. Benedict & his Rule (June 23, 2013):
C.D.
_______ (number)
D.V.D. _____ (number)
Sandra Monier’s talk on the Eucharist in Benedictine spirituality (July 21, 2013):
C.D.
_______ (number)
D.V.D. _____ (number)
Please enclose $6.00 per D.V.D. and $3.50 per C.D. (Add 6% Pa. sales tax before shipping cost; then add $4.95
for postage & handling per order.)
Enclosed is _________ for my order of ______ C.D.’s and ______ D.V.D.’s.
Name ______________________________________________
Address ___________________________________________
__________________________________________________
I will pick up my order ______
Please mail my order to me ______ (Remember to include tax & $4.95 for postage per
order.)
Please order from Saint Vincent Book Center over the phone at 724-805-2557 or online at www.stvincent.bkstr.com , or by
mail (St. Vincent Book Center, 300 Fraser Purchase Rd., Latrobe, PA 15650-2690); or come in person to the Book Center.
Please make out checks to ST. VINCENT ARCHABBEY. N.B.: Those who attend monthly meetings in Latrobe will still be
able to order copies of recent presentations at a discounted price.
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______________________________________________________________________________________
SCHEDULE FOR OBLATE DAY, SEPTEMBER 22, 2013
9:00 A.M. - 10:20 - Registration & get-together, Faculty Dining Room (Placid A) (no registration during Mass)
10:30 A.M. - Mass for participants, Mary, Mother of Wisdom Chapel (college chapel in Carey Center)
11:40 A.M. - Midday Prayer, Placid Hall, Room A
11:55 A.M. - Lunch, Placid Hall, Room B
1:00 P.M. - Basilica Gift Shop open (also all morning)
1:45 P.M. - Oblation ceremonies, basilica
2:15 P.M. - Confessions, basilica
3:00 P.M. - Social with the monastic community, Assembly Room
3:45 P.M. - Presentation by Fr. Jacques, O.S.B., Assembly Room
5:00 P.M. - Evening Prayer with the monastic community, basilica
5:35 P.M. - Supper, Placid Hall, Room B
6:45 P.M. - Departure.
Registration Form for Oblate Day, September 22, 2013
Name ____________________________________ Phone ___________________________
Address _____________________________________________________________________
___ I plan to attend Oblate Day on Sept. 22 at St. Vincent.
___ (number of reservations) for lunch at $5.50 each (money enclosed).
___ (number of reservations) for supper at $6.50 each (money enclosed).
Total amount enclosed: $__________
(Please make checks payable to St. Vincent Archabbey.)
___ I plan to be received as an Oblate (application required for those invested after 1/1/96);
I wish to take ______________ as an Oblate name.
___ I wish to be received as an Oblate novice (application required).
___ I would like overnight accommodations for ___ Sept. 21, ___ Sept. 22. (Please contact Fr. Donald
several weeks in advance.)
Please send this form to Ms. Nancy Premoshis, 3021-2 Williamsburg Lane, Latrobe, PA 15650 (phone: 724-8376647) by September 14.
Schedule for Oblate Day of Recollection, October 12, 2013, Fr. Boniface Hicks, O.S.B.
8:30 A.M.
Registration, Leander Hall
9:00 A.M.
First conference, St. Gregory Chapel
9:30-10:10
Confessions, Leander parlor and near-by office
10:15 A.M.
Mass, St. Gregory Chapel
11:30 A.M.
Midday Prayer, St. Gregory Chapel
11:45 A.M.
Lunch, Placid Dining Room B
1:00 P.M.
Second conference, St. Gregory Chapel
1:30 P.M.
Oblation ceremonies, St. Gregory Chapel
3:30 P.M.
Third conference, St. Gregory Chapel
5:00 P.M.
Evening Prayer, St. Gregory Chapel
5:35 P.M.
Supper, Placid Dining Room B
Registration Form for Oblate Day of Recollection, October 12, 2013
Name ____________________________________ Phone ___________________________
Address _____________________________________________________________________
___ I plan to attend Oblate day of recollection on Oct. 12 at St. Vincent.
___ Enclosed is the fee of $34.00 (or $27.00 for only one meal).
(Please make checks payable to St. Vincent Archabbey; please make out separate checks for the
day of recollection and Oblate Day if you are attending both. Thank you!)
___ I would like overnight accommodations for ___ Oct. 11, ___ Oct. 12 (Please contact Fr. Donald
several weeks in advance.)
Please send this form to Ms. Nancy Premoshis, 3021-2 Williamsburg Lane, Latrobe, PA 15650 (phone: 724-8376647 by October 5.
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On registering for Oblate events: Please try to avoid last-minute rush!
For the Feast of St. Benedict on July 11, we were blessed to have some 70 people attending the Mass
and then lunch. However, many of these phoned in their registrations within the last two or three days. I
urge all of you to do your very best to register at least a week in advance except in cases of emergency.
Last-minute sign-ups cause distress to our lay leader and to our food-service people, who have to keep
readjusting numbers. You know that we never turn away anyone, but please do not take advantage of this
policy. Please be considerate, plan ahead, and register on time! Please also be considerate of food-service
people if and when we run out of food or when they cannot provide immediate service of some sort. On big
occasions they are often serving other groups. Please be courteous and patient, and express your gratitude
to those who set up, serve, and clean up.
Form for those in Latrobe/ Greensburg/ Ligonier/ Jeannette area interested in phone prayer chain
I would like to be part of the prayer chain that meets by phone about 6:30 P.M. every Tuesday to pray for
the needs of the Oblate community and others who ask for our prayers. My information is as follows:
Name ______________________________
Phone ____________________________
Address ____________________________
e-mail address _________________________
___________________________________
Please send this information to Anthony Sunseri, Janyce Drive, Greensburg, PA 15601, or phone
Anthony at 724-832-0868.
Donations to assist Holy Rosary Parish in Gujrat, Pakistan, in memory of Oblate Nadeem Feroze
Donations are requested to assist this parish, which was the home parish of Nadeem Feroze, who was
killed in May, 2012, by Muslim extremists. Please indicate if you would like a letter for tax credit for your
donation. Thank you.
Name __________________________________________
Address __________________________________________
__________________________________________________
Enclosed is a donation of __________ to help Holy Rosary Parish in Gujrat, Pakistan.
_____ I would like a letter acknowledging my donation for tax-credit purposes.
(Please send checks to the Oblate Office and make them out to ST. VINCENT ARCHABBEY.)
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