Abstract - Gruppo Servizio Ambiente
Transcription
Abstract - Gruppo Servizio Ambiente
THE URBAN “PLAYSCAPE”: A FOCUS ON THE SPATIAL DYNAMICS OF CONSUMPTION IN THE NIGHTLIFE OF TORINO Silvia Crivello* Abstract The article focuses on recent transformations in the nightlife landscape of nightclubs, music venues and clubs in the city of Torino (Turin). The concept of playscape is discussed in the framework of the creative city debate, discussing the relationship between the diffusion of entertainment facilities and the idea of competitive and attractive cities in the eyes of global flows. After introducing the case of Torino, a city with a profound industrial heritage, the analysis presents maps and classifications regarding the geography of the urban movida of Torino. This allows for some reflections on new forms of marginalization of specific peripheral areas of the city, so as to consider the celebration of the creative city in an urban centre characterized by a strong Fordist past. Keyword: Torino, playscape, night-life, creative city, nightclubs * IresPiemonte, via Nizza 18, 10125 Torino, Italy, tel. +390116666480 and Dipartimento di Scienze e Tecniche per i Processi di Insediamento del Politecnico di Torino, viale Mattioli 39, 10125 Torino, Italy, tel. +390115644318. silvia.crivello@polito.it. 1 Introduction The debate on the relationship between urban spaces and forms of consumption by young people has widened recently and, especially in the last decade. It has attracted an increasing interest with particular reference to the role played by places of entertainment and nightlife within the functional and social space of cities (Malbon, 1997; Chatterton and Hollands, 2002; Jayne, 2005; Winlow and Hall, 2006). Cities have often been characterized as places of pleasure-seeking (e.g. Urry, 1990; Zukin, 1991), and urban planners are increasingly recognizing the importance of the promotion of nightlife, intended as the descent of young adults into city centre bars, pubs and clubs, especially during the weekend (Hollands, 1995). Such a segment of the urban economy is often viewed as a city development driver, so that it is possible to talk about a night-time economy (Bianchini, 1995; Lovatt and O’Connor, 1995). In the literature, there are many studies on growth and development of new forms of typically urban and post-modern consumption, for example, in relation to shopping malls and restaurants (e.g. Zukin, 1995), mega-events (Hiller, 2000), night-time entertainment (Hannigan, 1998), and the transformations of urban spaces into “nightlife hotspots” (Hollands and Chatterton, 2003). This paper relates to the case of nightclubs in Torino (Turin) in Italy, and analyses the spatial distribution of the urban playscape. In particular, the study of the geography of nightlife will allow for some reflections of the marginalization of specific parts of the city, and on the rhetoric of the creative city in an urban centre characterized by a strong Fordist past. 2 The first section introduces the concept of playscape within the context of general reflections on forms of consumption in post-Fordist society, and, particularly, within the creative city debate (Florida, 2002). Secondly, the case of Torino is introduced, followed by a description of the methodology adopted. In the fourth section, cartographic representations are presented, together with interviews. Finally, some concluding remarks about the cultural policy perspective lying behind this general picture are made, highlighting a progressive approach to the themes of the “creative city” that produces, as a side effect, a certain fragmentation of the urban spaces. 1. Some theoretical notes about playscape and the creative city Social and economic changes of recent decades have led important transformations in many Western cities. Summarizing a debate that has lasted several years, we have moved from a Fordist economy to a later stage characterized by more diverse and segmented forms of consumption (Kneale and Dwyer, 2008), specialization and flexible accumulation of capital (Harvey, 1989), and a growing share of signs, symbols and cultural contents (Lash and Urry, 1994). These general dynamics are also reflected in the centrality of the themes of recreation, hedonism and leisure in the development of the urban space. The playscape, a concept introduced by Chatterton and Hollands (2002), is intended as the locus where interrelations between production, regulation and consumption of recreational night activities take place. This is, essentially, a post-modern space, related to recreation 3 and leisure, involving a large number of cultural meanings and social symbolisms. Spending time in a certain club, for example, surely involves the negotiation of a certain social status (Tomlinson, 1990; Shields, 1992; Klein, 2000). In an urban boosterism perspective, playscape can also be intended as a lever of urban competitiveness: for a long time: consider, for example, the first pioneering observations of Aydalot (1986). It has been widely recognized that “global flows” (as tourists and investments, which cities try to attract with marketing and urban branding) are highly sensitive to the cultural and recreational atmosphere of the city. Finally, the politics of playscape may play an important role in providing a sense of pride and belonging in citizens (Hannigan, 1998). Regarding the appeal of the playscape with reference to the attraction of global flows, an essential and popular contribution, although controversial in academic debates, comes from Richard Florida’s works. He claims that capitalism has moved, in recent years, towards a new phase characterized by an epochal change in the composition of dominant economic inputs. Human capital, and the creative capacity in particular, constitute today the main factors of economic growth, in contrast with the past of Fordism and “flexible specialization”, when organizational capacity and pace of adaptation to the market played a central role (Florida, 2002, 2003). According to this perspective, it is important for a city to attract the creative class, constituted by talented professionals, specialized in knowledge-intensive jobs (artists, researchers, journalists, consultants, managers, writers, for instance) who represent today the engine of development in Western societies. In spatial terms, these actors are particularly mobile and attracted not only by economic rewards, but especially by places recognized as creative. In this 4 sense, the link between marketing policies and creative-cultural policies of the city becomes essential. Florida (2002) provides some indications of meaningful elements in order to attract the creative class by the creation of a “people climate”, that is, an atmosphere based on openness, dynamism and cultural diversity. This involves investing in amenities, leisure facilities, services and recreational opportunities available during all day and night (the “24-hour city” of Bianchini, 1995). Florida mentions, in particular, the importance of the “buzz”, that is, the attitude towards social interactions; this is well known in the literature on industrial clusters (e.g. Saxenian, 1994, Storper and Venables, 2004). “Cities that buzz” are focused on the presence of amenities, pleasant places and spaces for fluid daily interactions. Florida (2002) describes them as “plug and play communities”. In other words, the presence of a vibrant playscape would make a place more attractive in the eyes of the creative class, providing numerous opportunities for informal and casual interactions. Nightlife with a wide mix of options is viewed as a signal that a city “gets it” (Florida, 2002). This is a position is shared in urban studies. For example, analyzing art communities in North America, Markusen (2006) argues that the sole agglomeration of creatives does not ensure the formation of a creative habitus, as in the sense of Bourdieu (1993). She emphasizes, instead, the importance of social gathering in clubs, studios, and meeting rooms, creating opportunities for socialization and circulation of information. Similarly, Scott (2006), referring once again to Bourdieu and the idea of creative field, highlights that the production of new ideas through “social connectivity” happens both in formal working activities and in the informal context of urban leisure. 5 Florida’s works, despite very strong popularity, have been the objects of a number of criticisms. Leaving aside the methodological ones (e.g. Glaeser, 2004), some scholars have highlighted problematic conceptual nodes. According to Peck (2005) and Scott (2006), the concept of “creative city” is vague enough to be manipulated and to justify almost any urban policy. The promotion of the playscape and of attractive spaces for the creative class often encourages forms of exclusion and social injustice. Consider, for example, the phenomenon of gentrification associated with the development of certain areas of the city, or the problem of a growing gap between people who can afford new forms of urban consumption and people who cannot, as discussed by Harvey (1989). In the case of Torino, I will discuss how playscape may also be intended as a fragmented space. 2. Torino as a case study Torino is a city in northwest Italy and, with about 900.000 inhabitants in the municipality, and 1,5 million people in the metropolitan area, it is the fourth largest Italian city in terms of population. Capital of the Piedmont region, Torino is a central node in the Italian economy: 8,4% of national income in 2007 was produced in Piedmont (Istat, 2008). The city, particularly in the past, used to be considered worldwide as an industrial town because of the headquarters of the automobile company FIAT. During a century of centrality of FIAT in the local economy, the physical, social and economic characteristics of the city have been guided by the strategies and the growth rates of the big company, and industrial 6 work represented a fundamental parameter in defining social identities (e.g. Bagnasco, 1997). Like other one-company towns, the crisis of Fordism from the 1970s produced dramatic social effects on the economic destiny of FIAT and, consequently on the city. Generally, mixed phases of crisis and recovery pushed the desire to differentiate as much as possible the urban economic base. This happened partly with a move towards cultural industries. Torino has not yet lived a full post-Fordist transition, and industrial activities still represent the core of the urban economy. Employment in manufacturing in the Province of Torino was 34,9% in 2006 (Istat, 2008), the highest Italian value among metropolitan provinces. In 1996, it was 36,4% (Istat, 2008), but specialization is quite less pronounced. The process of differentiation has been politically strongly supported in the First Strategic Plan of the city, Torino Internazionale, approved in 2000, while the second edition, published in 2006, clearly stated that the vision for the development of the metropolitan area refers to it becoming “a knowledge society”, both in terms of high-tech industry and cultural activities (Torino Internazionale, 2006). The Olympic Winter Games, hosted by the city in 2006, represented a great opportunity to brand the city as a post-industrial, attractive metropolis. It should be noted that, traditionally, the stereotype concerning Torino used to be that of a quite, austere centre: to quote the words of the FIAT president Giovanni Agnelli in 1982, “Torino evokes the ancient garrison towns, duties come before rights, Catholicism retains 7 Jansenism veins, the air is cold and people wake up early and go to bed early; antifascism, work and profit are serious things here”1. On the side of physical transformations, the approval of the last Master Plan in 1995 had a decisive role in supporting the renewal of industrial sites, and the creation of new facilities for mobility: subway, first, and sport structures connected to the Olympics. From the 1990s, many physical projects have been realized with the help of European funding programmes, including actions for the support of the social and economic fabric. In this renewal, nightlife clubs and entertainment structures have had an important role in the politics of renewal, while some areas of the city, the Quadrilatero Romano primarily, but also Murazzi, Docks Dora,2., which no more than a decade ago were usually considered as marginal and unsafe places, especially at night, have now become gentrified. They have become lively places during the night, usually intended as socially and economically vital and creative areas. As discussed previously, these areas may, therefore, play a meaningful function in order to attract creative class. Without questioning such position, the aim of this paper is to discuss how playscape is a rather selective and uneven phenomenon, leading, in the case of Torino to a progressive separation of areas included and excluded in nightlife. 1 Quote from the exhibition “Torino 011. Biography of a City”, June-October 2008, Officine Grandi Riparazioni, Torino. 2 Quadrilatero Romano is the core of the central area of the city (which corresponds to the perimeter of the Roman castrum); Murazzi is the Po river waterfront; Docks Dora is an industrial complex that served, at the beginning of the last century, as warehouses and storage of imported goods. 8 3. Methodology The analysis takes advantage of different sources. First, a rough image of the 2008 playscape scene 3 in the city has been produced on the basis of weekly guides on entertainment spaces in Torino; specifically, numbers from January to September 2008 of Torino News Spettacolo and Torinosette, conceptually similar to the famous Time Out local guides4 and specific websites about the local movida. These sources do not provide complete coverage of all the leisure structures, and the list has been extended on the basis of interviews. The result is a directory of 245 nightclubs localized on a GIS map. Elements of the playscape have been classified in three categories according to the work of Chatterton and Hollands (2002): - Mainstream nightlife spaces: comprising all clubs with a “high recognisability”, that is a brand that is well known, at least in Torino. A mainstream structure is, therefore, used by actors with a specific interest for that particular place. In other terms, these are spaces with a high “rank” (using a “Christaller” expression) inside the city, with an elevated capability to attract users from different parts of the city or even outside the city boundaries. In the 3 Chatterton and Hollands (2002) focus on the activities undertaken by young people in pubs, breweries, music venues; they do not take into account other heterogeneous forms of urban playscape (such as cinemas, theatres, restaurants, casinos, stadiums, events). For the case study of Torino it has been chosen the same criterion. 4 Torino News Spettacolo is distributed freely every week in nightclubs; Torinosette is a weekly supplement to the main local newspaper, La Stampa. 9 case of Torino, examples include the locally, well-known gathering places Pastis or Caffé Elena. - Residual nightlife spaces: different from the previous category, these spaces satisfy a more trite and ordinary demand. Referring, once again, to the concept of “rank”, it can be assumed that they are characterized by users from a smaller, self-contained area, not willing to move a long distance in order to consume a commonplace leisure service. This is the case of many breweries and pubs, often characterized by similar and little-known Irish-sounding names. - Alternative nightlife spaces: they are structures related to niche audiences, often connected to youth subcultures (e.g. punks), sexual identities, political attitudes (squatter-friendly places) and, in the case of Torino, ethnically oriented forms of entertainment (as in the case of Romanian discotheques). Of course, such a classification is necessarily connected to approximation - very different structures are grouped in the same category- and subjectivity. To dilute the second criticism, 30 subjects5 were asked to classify the list of the 245 structures (excluding those not known, directly or indirectly) in the three categories. The results were then compared with the researcher’s classification in order to introduce changes and to achieve a shared scenario. A similar exercise led 5 The sample consists of 15 males and 15 females chosen randomly among nightclub users, aged between 18 and 40, living in Torino and in the metropolitan area and they have been selected to obtain a high heterogeneity of the sample. They were also asked to indicate any nightclub missing from the original list. 10 to the production of three thematic maps representing the spatial distribution of the playscape in Torino. In order to add a dynamic perspective, a similar exercise has been developed with reference to the situation of 15 years before, that is, 1993. In that period, the attitude towards marketing events and clubs on local magazines was quite lower. As confirmed by several interviews, it was an option left to the entrepreneurial initiative of club owners and directors, while today, it is a standard and widespread activity (a pub owner stated that “now it is necessary to have a visibility on these magazines”). In this sense, the previously quoted sources (Torino News Spettacolo and Torinosette) were less effective sources in 1993, and interviews have been more difficult in obtaining information concerning the situation of several years ago. Considering these premises, it is plausible that the 1993 list of 130 structures is less reliable than the 2008 list, and the comparison between the two should be primarily intended in qualitative terms rather than quantitative terms, for example, in terms of concentration or de-concentration of the nightlife spaces in certain areas. Finally, 40 subjects (15 local owners, 5 experts in themes of leisure and entertainment and 20 random users) were interviewed, in order to identify trends and characteristics of the scene, and to check hypotheses coming out from the interpretation of cartographic representations. 11 4. Results The results of the survey are briefly represented in Figure 1 and in more detail in Figure 2, which graphically expresses the spatial distribution of nightclubs in the city in 2008. Figure 1 here – A picture of Torino playscape, 2008 Distribution of nightclubs is not homogeneous: it is very concentrated in certain areas. More specifically, it is possible to try identifying some distinctive areas. First, it is clear that the presence of two adjacent zones the two ellipses indicated with the letter A- including the main core of the recently renewed historical centre (Quadrilatero romano) and the river waterfront (Murazzi)6. Figure 2 here – The Central District of playscape, 2008 These are the most celebrated spaces of the city movida, well known even outside the city boundaries. These areas, in fact, are portrayed and described in 6 The first area extends, longitudinally, from Piazza Vittorio Veneto to Piazza Statuto and, transversely, from Corso Regina Margherita and Corso Vittorio Emanuele II; the second area, which should add the appendix of San Salvario, intersects the first one extending on both the sides along Po river, from Corso Regina Margherita to Balbis bridge. The first zone covers roughly the Quadrilatero Romano and the old town, the second one corresponds to the waterfront of the city, as seen in Figure 2. 12 brochures distributed and publicized by Turismo Torino e Provincia, the local office for tourism and promotion, in order to advertise “Torino by night”, with the use of slogans such as “Aperitif under the Mole”, “Torino is the apéritif”, and “By night - from sunset to dawn” (an example of promotional picture is presented in Figure 3). It is notable that, until a few decades ago, “the city of cars” did not attempt, in any document, to celebrate its young and creative side. According to a local scholar: “city reproduced the organization and the attitudes of working in Fiat”. Figure 3 here – A brochure about the movida of the city, 2008 The two ellipses in the central area (focused in Figure 2) are characterized by the highest density of nightclubs within a small space; the major axis for both figures is no longer than three kilometres. Almost two-thirds (62%) of the total number of clubs are concentrated in these two parts of the city, and almost all the mainstream ones, with 93% of them being situated here. The entertainment structures in area A are quite variegated: they offer services, including food and music, combined by quality design of physical structures and trendy atmospheres. There are also interesting interactions with trendy shops: although not properly part of the playscape, creative boutiques in the centre open during the night. As stated by the owner of a retro-pop, trendy objects store (e.g. 1970sstyle lamps), “I opened my store here because here I have become a part of a scene, of a loop”. Different kinds of clubs certainly refer to different perceptions of individual and collective youth identity. In the words of an 13 interviewee, “if you’re a cabinotto7 you like clubs in Quadrilatero, if you’re an ‘alternative’ person, you probably prefer those ones in Murazzi and Valentino, tamarri8 prefer some peripheral pubs”. Clubs located within the A area seem to present a strong, internal functional interaction, as night mobility, that is, club-to-club strolling, tends to be strongly self-contained. To qualify this phenomenon, more extensive investigation would be necessary. However, the outcome of the interviews strongly supports this idea. It is clear, in fact, that both owners and customers claim a very strong mobility between the locals within each area. According to an user in Quadrilatero Romano, “If you spend the evening at Quadrilatero or Murazzi, it is normal spending some time in at least two or three different night clubs... all the clubs are very close to each other. In one you can have an apéritif, in another one you can drink a cocktail… you can meet friends over there! Everything is available within a few metres.”. In trying to define such self-contained areas, it may be useful to use the language of the classic work of Lynch (1960), and to identify the presence of 7 The term cabinotto represents an interesting example of the link between identity construction and space. The expression is used to define an adolescent of the burgess Torino, especially one who generally wears branded garments and attends private schools; the term seems to derive from the fact that at the beginning cabinotti gave appointment at some telephone booths (cabine in Italian) near the park Maddalena, a luxury residential area of the city. 8 Offensive expression refers to the language of uncouth youths and vulgar persons because of the social status to which they belong (e.g. lifestyles of the “working class”). 14 “edges”. In addition to the evident example of the river, the “difficult” crossing of the two large and busy urban highways of corso Vittorio Emanuele II and corso Regina Margherita visibly mark the border between the gentrified area of the Quadrilatero Romano and the poor area of Porta Palazzo, densely populated by immigrants. An interesting question concerns the assumption that such self-contained areas reflect a sort of common identity, in terms of the forms of consumption in the eyes of club owners. In this regard, 15 of them were asked if they felt a particular connection between the place (the specific area of the city where they work) and the nightclub, and which kind of hypothetical consequences will be generated if the club had to move elsewhere. A total of 11 of these subjects expressed strong criticism about the idea of re-localization, not only as a form of loyalty by local customers, but also for the loss of a kind of spatial brand referring to the clubs of that particular area. This compares with the “entry barriers” connected to spatial brands, as discussed by Molotch (1996). Moreover, the possibility of losing proximity to other competitors is considered a problem. The owners were also asked whether this brand can refer to the idea of nightclubs for creative types, that is, attended by creative people. Responses were rather contradictory, with many claiming that their club is frequented by “crazy, creative” people (in the words of one owner in San Salvario), referring to bohemian behaviour of their customers. Equally numerous are those who also claim that their clubs are used by heterogeneous customers. In the words of an owner in Valentino Park “Yes, there are different users depending on the hours and on the days, but, in general, I can’t say that this is specifically a place for artists…, obviously there are 15 a lot of artists here, but they are in the pile with ‘common’ people, and this is the best feature of my club”. This phrase, which certainly has anecdotal value, on the one hand seems to confirm Florida’s thesis of the social value of “difference”, but a closer look seems also to denote creative work (or the “creative” status) as “exclusive”, almost snobbish. Such an interpretation, if representative of the views and perceptions of the local population, is completely opposite to the theoretical assumptions of the “creative city”, which, by definition, means creativity as a social democratic and inclusive moment (Landry, 2000). That said, there are various examples stressing the elitist nature of policies connected to nightlife and urban renewal. In the case of Quadrilatero Romano, the recent development generated an increase of the average values of properties, and, consequently, of the average price of rents. The inducing processes of gentrification are clearly visible, not only in the housing market but also in the entertainment market. The concentration of clubs in these areas is also characterized by its recency: in 1993 (Figure 4), area A of Figure 1 included only 44% of all nightclubs, while, today, as discussed, it is 89%. Figure 4 here - A picture of the playscape of Torino, 1993 In the rest of the city, the situation appears to be very different. Area B (Figure 1) in the North is, today, characterized by a low distribution of clubs, with the exception of the concentration in the complex of Docks Dora: only 18% of the total number. The area is also characterized by the almost total absence of 16 mainstream clubs. Structures of area B refer mainly to residual and alternative clubs; this area of the city is the part with the largest number of alternative structures. These clubs are, generally, the same ones of 15 years ago. In most cases, they have an ensign with a different name, to testify to the lack of relevance of the brand and confirming the location outside the mainstream category, but they maintain an outdated look. Pubs and breweries were once linked to mass consumption, particularly males, to “the sandwich and the beer” (interview with a customer of area B). This peripherization of Area B, in terms of playscape, not strictly in the number of clubs, but in terms of their role and scope, is also confirmed by interviews with owners, showing significant signs of depletion in comparison with the past, particularly in terms of their area of influence. “The number of breweries in the surrounding area has not decreased significantly, but the number of customers is decreased instead”, according to one interviewee with an area B owner. The idea is that these have become serial services without a specificity, and that they are able to furnish only an easily replaceable facility. As one customer in area B remarked: “If you don’t go to that pub, you go to another one ... you go there because it is close to your house… because it is a place where you can drink a beer with a friend without doing late in the evening... during the week I always stay in the nearby”. Area C, in the South-West (Figure 1), is characterized by a different situation, compared with the other previous twos: there are both spaces without clubs, and spaces with a dense concentration (but never equal to the level of area 17 A). Almost all structures of area C belong to the type “residual” (approximately 89%; about 40% of the total number of residual clubs is located in this area). Opinions emerging from interviews about area C are similar to those of the Northern area B. For example, one interviewee in area C commented that, “now the majority of structures here is very banal…they have lost their ‘exotic’ connotation, which you could see in 90s when breweries and English pubs or Latin American clubs mushroomed everywhere”. A similar distribution of the playscape reflects well the traditional, functional vocations of the different parts of the city. It is not surprising that the heart of nightlife is located in the centre of the city, a place, by definition, associated with ideas of urbanity and of creativity. In contrast, the Fordist function of the brewery, basically regarded today in Torino as a place trite and undifferentiated, sexually oriented, highly standardized, supports well the traditional and, in some ways, stereotypical, but nevertheless, the well-known – “Fordist” vocation of the suburbs of the city. Thus, the distribution of clubs in the city shows a clear division between clubs with a brand, which tend to concentrate in the core and are oriented to a more sophisticated way of eating and drinking, in a more trendy environment, aimed at stimulating social interactions, and residual spaces, which are “marginalized” in the peripheral areas. The latter are, however, less than in the past, and, considering the decrease in terms of users expressed in the interviews, unable to supply forms of consumption and entertainment in step with the times. On the margin, alternative spaces tend to be clustered in the northern part of the city. 18 5. Conclusive reflections The research has focused on defining the physical form of the playscape of Torino, and its distribution within the city. Maps allowed not only to locate graphically the various nightlife spaces, but also to make assumptions and reflections about functional specializations of different areas during the night, behind the mere appearance of the spatial distribution of the playscape. Analysis of the cartographic representations shows a strong concentration of clubs in a restricted area. Gaps accentuate when looking at the typologies of clubs. The central area, now crowded with cafés, wine bars and trendy clubs, places where having fun, listening to music, having dinner, consuming the apéritif does not match the same situation in the suburbs, where standardized and serial clubs, offering a less qualified service have proliferated; they are characterized by lower scope and range of attraction. Such an articulation of spaces creates, necessarily, an imbalance between areas in and areas out of the city, accentuating and perpetuating the “centerperiphery” gap, which, on the contrary, policies undertaken by the city have apparently tried to dissolve under the rhetoric of cohesion and renewal. Nevertheless, this uneven playscape underlies different attitudes related to the forms of consumption. As emerged from the interviews to clubs owners and users, facilities such as breweries and pubs have changed their role over the years, becoming “places where you can have beers and chips during the week”, in the words of an owner in area C, while the proliferation of mainstream clubs seems to 19 bind to more “elitist” forms of consumption. In this sense, the downtown of Torino has certainly been renovated also by the opening of mainstream nightclubs. In this regard, Zukin (1995) speaks about “pacification through cappuccino”9, but it is equally credible that such a concentration of facilities has inevitably induced processes of gentrification, as evident in the case of Quadrilatero Romano. The risk, just theoretically discussed by authors as Peck (2005), is that of a two-speeds development and a polarization in terms of uses of space: the “politics of nightlife” is far from neutral. In this regards, Sharon Zukin (1995) argues that urban nightlife has become a space where only the strongest or the richest can survive. Transformations examined here fit into the rhetoric of the celebration of Torino as a post-Fordist city capable of promoting a different image in comparison with the past. Regardless of whether or not Torino is developing a specific, new economic structure, there is no doubt that, recently, the city has increasingly emphasized the celebration of culture, art, social interaction, events, consumptions and creativity, also with the help of the playscape narrative (Vanolo, 2008). The results of the analysis warns from the high selectivity of spatial practices within the playscape. If the general marketing narrative celebrates lively nights in Torino (Figure 2), the reality is that of a highly clustered geography of the city, with dense areas of exclusion and marginality, together with a few mainstream concentrations in the centre. A further line of research may also investigate the intuitive 9 If the creation of self-districts where locals co-operate with each other can be seen as a way to remove parts of unwanted population, in reality, the feedback is not always entirely positive. Think, for example, of problems as alcohol, traffic and noise repeatedly appeared in local newspapers. See local newspaper La Stampa, 20 September 2008, p. 59). 20 connections of this phenomenon with respect to gentrification, social cohesion and exclusion, and security. On the other hand, we should investigate whether or not there is a real connection between playscape places and creative communities or creative individuals’ consumption, as stressed by the Florida-oriented literature. Interviews allow for just some considerations. In a nutshell, the idea that there is a creative community embedded in specific leisure nodes seems quite weak in Torino. Nevertheless, coherently with the theoretical frameworks of creative cities and the “cities of culture” (Scott, 2000), it is confirmed that the playscape locates social practices and forms of consumption with a high cultural and symbolic content. It is clear that ordering a cuba libre in a certain club on Saturday night is buying much more than a mixture of Coke and rum. It is the access to a certain lifestyle, the opportunity to interact with other people, the participation in a moment of the urban movida, the reproduction of a particular space of imagined hedonism, and also supporting fragmentations in the materialism of the city. 21 Bibliography AYDALOT, P. (1986) Trajectories technologiques et milieux innovateurs, in P. AYDALOT (Eds), Milieux Innovateurs en Europe. Paris: Gremi, pp. 345-361. BAGNASCO, A. (1997) Torino. Un profilo sociologico. Torino: Einaudi. BIANCHINI, F. (1995) Night cultures, night economies. Planning Practice and Research, v. 10, n. 2, pp. 121-126. BOURDIEU, P. (1993) The Field of Cultural Production. Cambridge: Polity. CHATTERTON, P. and HOLLANDS, R. (2002) Theorising urban playscapes: Producing, regulating and consuming youthful nightlife city spaces. Urban Studies, v. 39, n. 1, pp. 95-116. FLORIDA, R. (2002) The Rise of the Creative Class. And How It’s Transforming Work, Leisure, Community, and Everyday Life. New York: Basic Books. FLORIDA, R. (2003) Cities and the creative class. City & Community, v. 2, n. 1, pp. 3-19. GLAESER, E. (2004) Review of Richard Florida’s The Rise of the Creative Class. Regional Sciences and Urban Economics, v. 35, n. 5, pp. 593-596. HANNIGAN, J. (1998) Fantasy City: Pleasure and Profit in the Postmodern Metropolis. London: Routledge. HARVEY, D. (1989) The Condition of Postmodernity. Oxford: Blackwell. HILLER, H. (2000) Mega-events, urban boosterism and growth strategies: An analysis of the objectives and legitimations of the Cape Town 2004 22 Olympic Bid. International Journal of Urban and Regional Research, v. 24, n. 2, pp. 439-458. HOLLANDS, R. (1995) Friday Night, Saturday Night: Youth Cultural Identification in the Post-industrial City. Newcastle: Newcastle University. HOLLANDS, R. and CHATTERTON, P. (2003) Producing nightlife in the new urban entertainment economy: Corporatisation, branding and market segmentation. International Journal of Urban and Regional Research, v. 27, n. 2, pp. 361-385. ISTAT, (2008), Rapporto annuale. La situazione del Paese nel 2008. Roma: Istat. JAYNE, M. (2005) Cities and Consumption. London: Routledge. KLEIN, N. (2000) No Logo. London: Flamingo. KNEALE, J. and DWYER, C. (2008) Consumption, in J. DUNCAN, N. JOHNSON and R. SCHEIN (Eds) A Companion to Cultural Geography, Oxford: Blackwell, pp. 298-315. LANDRY, C. (2000) The Creative City: A Toolkit for Urban Innovators. London: Earthscan. LYNCH, K. (1960) The Image of the City. Cambridge (MA): MIT Press. LASH, S. and URRY, J. (1994) Economies of Signs & Space. London: Sage. LOVATT, A. and O’ CONNOR, J. (1995) Cities and the night time economy. Planning Practice and Research, v. 10, n.2, pp. 127-134. MALBON, B. (1997) Clubbing: Consumption, identity and the spatial practices of every-night life, in T. SKELTON and G. VALENTINE (Eds), Cool Places. Geography of Youth Cultures. London: Routledge, pp. 266-285. 23 MARKUSEN, A. (2006) Urban development and the politics of a creative class: evidence from a study of artists. Environment and Planning A, v. 38, n. 10, pp. 1921-1940. MOLOTCH, H. (1996) LA as design product: how art works in a regional economy, in A.J. SCOTT and E.W. SOJA (Eds), The City: Los Angeles and Urban Theory at the End of the Twentieth Century, Los Angeles: University of California Press, pp.225-275. PECK, J. (2005) Struggling with the creative class. International Journal of Urban and Regional Research, v. 29, n. 4, pp. 740-770. SAXENIAN, A. (1994) Regional Advantage. Culture and Competition in Silicon Valley and Route 128. Cambridge (MA): Harvard University Press. SCOTT, A. J. (2000) The Cultural Economy of Cities. London: Sage. SCOTT, A. J. (2006) Creative cities: Conceptual issues and policy questions. Journal of Urban Affairs, v. 28, n. 1, pp. 1-17. SHIELDS, R. (Ed) (1992), Lifestyle Shopping. The Subject of Consumption. London: Routledge. STORPER, M. and VENABLES, A. J. (2004), Buzz: Face-to-face contact and the urban economy. Journal of Economic Geography, v. 4, n. 4, pp. 351-370. URRY, J. (1990) The Tourist Gaze. Leisure and Travel in Contemporary Societies. London: Sage. TOMLINSON, J. (Eds) (1990) Consumption, Identity and Style. Marketing, Meanings, and the Packaging of Pleasure. London: Routledge. 24 TORINO INTERNAZIONALE (2006) Secondo Piano Strategico dell’Area Metropolitana di Torino, Direzioni e Obiettivi. Torino: Torino Internazionale. VANOLO, A. (2008) The image of the creative city: Some reflections on urban branding in Torino. Cities, v. 25, n. 6, pp. 370-382. WINLOW, S. and HALL, S. (2006) Violent Night. Urban Leisure and Contemporary Culture. Oxford: Berg. ZUKIN, S (1991), Landscapes of Power. From Detroit to Disney World. Berkeley: University of California Press. ZUKIN, S. (1995) The Cultures of Cities. Oxford: Blackwell. 25 Figure 1 – A picture of Torino playscape, 2008 26 Figure 2 – The Central District of playscape, 2008 27 Figure 3 – A brochure about the movida of the city Source: brochure published by Turin City Hall in 2007 28 Figure 4 - A picture of the playscape of Torino, 1993 29