Eritrea Profile_24122014
Transcription
Eritrea Profile_24122014
Vol. 21 No. 86 Wednesday,24th of december, 2014 Pages 8, Price 1.50 NFA Ambassador Ali holds meeting with Qatari Prime Minister on enhancing bilateral relations Eritrean national Associations in southern USA assert readiness to enhance role in preserving national values Eritrean national Associations in southern USA have asserted readiness to enhance role in keeping intact national values, and thereby bequeath such assets to the young generation. They made the pledge at a workshop organized on December 13 and 14 under the theme “Harmony in Vision Vanguard for Action”. Speaking at the workshop representing the Eritrean Embassy in the US, Mr. Dawit Haile and Ms. Hadnet Keleta, briefed the participants on the objective political and economic situation, as well as development endeavors in the Homeland. They also stated that the Eritrean people face a promising future thanks to the joint ef- Ambassador Fasil conducts seminar for Eritrean community members in Cairo The Eritrean Ambassador to Egypt, Mr. Fasil Gebreselasie, conducted a seminar for Eritrean community members in Cairo regarding the objective situation in the Homeland and the contribution of citizens in development endeavors. In the course of the seminar, the Ambassador gave briefings focusing on accomplishments being registered in the economic, social and political domains, in addition to the diplomatic sphere. He also explained that anti-Eritrea agendas have ended up in utter failure thanks to the steadfastness and dedication demonstrated by the Eritrean people at home and abroad. The participants noted the significance of enhanced awareness towards the realization of development goals, and called for organizing similar seminars in the future. They further expressed readiness to mount staunch resistance against external conspiracies on the basis of higher organizational capacity. Development programs in Ghinda sub-zone successful thanks to popular participation At an annual assessment meeting in which the administrator of the sub-zone, area administrators, heads of different associations and others took part, it has been expressed that the 2014 development programs in Ghinda subzone have been successful thanks to the popular participation of the residents. In a speech he delivered at the occasion, Mr. Adm Idris, Chairman of Ghinda town council, said that the duty of the Town Council is to report concerns and demands of the residents to concerned institutions and conduct follow up, and that the development pro- grams conducted by the Ghinda town residents and civil servants have been very successful. In a report he provided the Chairman also indicated that the revenue of the town in 2014 has been 14 million. Mr. Omar Yahia, Administrator of the sub-zone on his part commended the efforts conducted by the town council to solve the demands and problems of the residents of the sub-zone. The participants conducted extensive discussion on the report presented, and called for concerted efforts to reduce the prevalence of malaria in their sub-zone. forts exerted to this end. The participants of the workshop from the cities of Dallas/ Fort Worth, Austin, New-Orleans and Houston conducted discussion focusing on retaining and promoting Eritrean culture and identity, raising societal awareness and nurturing a dynamic citizenry, among others. The workshop is part of similar activities take in place in other areas of the US with a view to ensuring the organizational capacity of National Associations and enhancing the contribution of citizens in the nation-building process. Mr. Ali Ibrahim Ahmed, Eritrean Ambassador to Qatar, held meeting with Sheik Abdala Bin Nassir Bin Khelifa Al-Thani, Prime Minister and Minister of Internal Affairs, on enhancing bilateral relations on the 22nd of December 2014. The two sides conducted discussion focusing on the growing relations of partnership between Eritrea and Qatar in different domains, as well as possible initiatives to further reinforce ties and other issues of mutual interest to both countries. Ambassador Ali lauded the support being extended by the Qatari Ministry of Internal Affairs to the Eritrean nationals residing in the country. Agriculture Ministry secures 10 tons of pesticides and two 4WD pick up vehicles for control of Desert Locust in donation from the Saudi Government The Ministry of Agriculture has secured 10 tons of pesticides and two 4WD pick up vehicles for the control of Desert Locust in donation from the Kingdom of Saudi Arabia. Present on the handing over ceremony on the Eritrean side were Mr. Huruy Asghedom, Director General of Agricultural Extension in the Ministry of Agriculture, and Mr. Mohammed Bin Isa Alhamid, Charge d’Affairs of the Saudi Embassy in Eritrea, on the side of the Kingdom of Saudi Arabia. Speaking on the occasion, Mr. Mohammed Bin Isa Al-Hamid ex- plained that the support attests to the growing relations of cooperation between the two countries, and expressed conviction that similar initiative would continue in the future in other domains. Mr. Huruy expressed appreciation for the donation Eritrea Profile, Wednesday 24th of december, 2014 2 “Cooperation necessarily doesn’t need to underline inner-national interest” Mr. Andre Vitcher,Czech Republi- can Investigative Journalist Billion Temesgen Previously in last week’s edition we presented you the first part of the discussion we had with an inspiring investigative journalist Mr. Andre Vitcher and disclosed issues about freedom and freedom linked to the abuse of media. Second and final part follows today. -How would you put in words a comparative assessment between Eritrea and other countries that are refusing the intervention of the West? First of all just because I spent many years in Latin America I feel very much at home here. I think that there some great similarities between your process and our process over there. As you might or might not know in Venezuela the revolution is not called “revolution”; we rather choose to call it “the process”. There is still somewhere that we want to get to. And I think that’s exactly what it’s going on here in Eritrea. In this past eight days I’ve been here and encountered many people of different age: what we have in common is the fact that both of us absolutely know that our countries are not perfect but at the same time we are well aware of the fact that certain producers are inevitable; like something we don’t choose but we must have. Corruption can be there and there might be some other problems, but the majority hopes for the best and believe in its government. The priority in both of our courtiers is to improve the quality of life, economical situation of the Published Every Saturday & Wednesday Managing Director Azzazi Zeremariam Acting Editor Amanuel Mesfun amanuel@zena.gov.er P.O.Box: 247 Tel: 11-41-14 Fax: 12-77-49 E-mail: profile@zena.gov.er Advertisement: 12-50-13 Layout Azieb Habtemariam people, political stability and so many other things without having the west toying with the countries’ human or natural resources. You know… I spent about four years in Kenya and Congo making a film, there you know that many wake up in the morning thinking on ways to rob their country and people for their own personal benefit. Latin America was a lot luckier than you, because when George Bush was busy and enjoying bombing everywhere in the whole world ---while using Latin America as his backyard--- we silently used the opportunity to reunite our strength. Because history may be my witness: before we hated each other due to the penetration of the West and when finally the West shifted its attention on bombing the world we at last had the chance to show our true intentions: we are anti America. You have a different history, different cultural fabric and all… but yes we are similar as we want to stand tall and proud on our own in our own ways, we have a great longing for independence and sovereignty. Your only bad luck is that not so many people know about you as much as they do about Cuba, plus the few that know about you have shadowed information. Furthermore for worst luck: your country is positioned in the far most complicated and unstable part of the world; you are the only ones standing in your region. You know South Africa is far from you… we are far away from you… So you’re standing in the middle of this horrible mess that the west created: from Somalia to Ethiopia, to Yemen, not to forget South Sudan; parts of the world in which the Western policies have been well delivered and have reached their aim. So practically you are some kind of a threatening dangerous existence to the west: since you are people of your own nation. ---This is exactly what they don’t want---. Therefore you are similar to us but with much more difficult situations right now. Few years ago Bolivia which is now a socialist country, was almost dived apart but that’s when Brazil intervened and it saved it…. So you see in South America things are different: countries are rich and powerful, they have autonomous and independent governments but they also have one thing in common: they are socialist. In case of urgency they help each other out against a common enemy, which is the west, which is capitalism and everything bad that comes with it. *(2) And this is what you don’t have here. You are surrounded by what I hate to call but they are: vultures. You don’t have Brazil, you don’t have countries that refuse to give up and for that reason you are victimized because of your neighbors. They make it easier for the west to abuse you and harder for you to stand as much as you can. - Cooperation between regionally neighboring countries, what is it to you? First of all cooperation between regionally neighboring countries doesn’t need to denote eliminating the essence of being autonomous. Cooperation necessarily doesn’t need to underline inner-national interest. If two countries or more are cooperating there comes regional interest and benefit on regard to regional stability and serenity. How you benefit your nation is up to your inner policies. Take Russia and China for example: both super powers standing against the west. Russia and China have different political views, different organizations and totally different cultures; but they are built on mutual respect. Russia will not go to China hopping to make Chinese people drink only and exclusively vodka neither is China going to Russia to force on every one the reading of Chinese characters. My problem is that the west will never give up without a fight, but their fights are cowardly. They bomb helpless societies, kill innocent people, they don’t fight their fight like men, they don’t even fly their planes anymore: what they do is cause a way through which countries can fight one another and when the clash is over; they come in pretending to bring peace and stability. They prevent Iran from making nuclear arsenals, they irritate China from Japan they do all sort of things… indirectly! So countries of the same region have to unite and refuse to let their region to be of a functional ground to the messiness of the west. In addition to that the west loves imposing… that is wrong! You cannot set a Chinese modeled society in Latin America neither can you impose a Latin American society in Africa. Every each of us has cultures and histories that need to be respected and on somewhat to base our present and future on-goings. Subsidizing, converting, imposing… it is disgustingly impolite and cannot be in our world. And since colonialism and imperialism is based on such things that is why we need to fight. - Any last comment Here I met real people, every day people… proud people. I feel comfortable here mainly because I feel you have the passion that we have. We didn’t sell out. We prefer not to die but we are ready to if it is needed, in order to have our sovereignty. I came here to look for another piece of mosaic on how imperialism can be fought, and I did… I very definitely found it in Eritrea, amongst your people. I will be leaving with the desire of coming back and discover more. I admire your country, it is not perfect but neither is my country or Russia or China or anywhere else where we’re refusing neocolonialism. After working all over Africa and experiencing all sorts of disasters I see better ways in your country. What you are doing is tremendously inspiring and definitely the right way through which you can prevent disasters that other African countries have. Thank you so much for letting me part of this amazing journey. continued on page 4 Eritrea Profile, Wednesday 24th of december, 2014 Aron Hidru Today’s article is taken from a book entitled Father Your Son: How to Become the Father You always Wanted to Be (Stephan B. Poulter, 2004). As its title indicates it is about becoming a good father Making Adjustments: How to Add Compassion and Mentoring to Your Style As you read the description of each style, you probably immediately recognized your own dominant approach or the manner in which your father raised you. It may be that you and your father—and your grandfather, for that matter—all have different styles. Your dad may have been the time bomb type, for instance, but his rages turned you into a passive type—you found he was less likely to explode if you were quiescent. You carried that passive approach into your own parenting and bent over backwards to avoid raising your voice to your son, and in the process, you sacrificed any real emotional connection with him. Although you may have discovered certain pattern similarities between you, your father, and your grandfather, you also may find that your styles are different. The key is recognizing your own style and making adjustments in the direction of compassion and mentoring. To help you make these adjustments, I have provided some tips and techniques under each of the four styles. Don’t expect them to produce changes overnight. Again, the key is awareness and a willingness to change for the sake of your son. As you will discover, though, even small dollops of compassion and mentoring can have an extraordinarily positive influence on your father-son relationship and your son’s attitudes and actions. Superachiever • Keep a “criticism” journal for a week in which you enter any remarks you make that are directly critical of your son. It can include entries as simple as, “You need to do better than that in math” to a more detailed description of your criticisms. At the end of the week, total the number of critical comments. The following week, be conscious of your criticisms, and try to reduce this number by at least one. Keep a journal for this second week to see if you can achieve this goal. If you do, try to reduce the number by at least one for the third week. Keep at it until you reduce the criticisms by 50 percent from the original total. • Practice complimenting your son. By practicing, I mean thinking about specific things your son says or does that merit your approval and support. If he is a young child, you might compliment him on his ability to build blocks. If he is a teenager, it might be a subject that he does well at, whether it’s in school or an outside interest. The rehearsal will help you to overcome your natural inclination to criticize. Concentrate on what it is that he cares about, that he tries hard to do well at, or that he shows promise at when engaged in an activity. Resolve to tell him that he did a good job or that you appreciate his hard work. It doesn’t have to be an eloquent speech, and you shouldn’t tell him he’s good at something that he clearly isn’t good at. You also shouldn’t lay it on too thick or shower him with compliments. You’ll find that a little sugar goes a long way, so practice what you want to say to him, and then say it. T i m e B o m b Videotape yourself exploding when no one else is around. Set Fathering with Style 3 Part III and Final up a videotape camera and record yourself reproducing a recent tirade against your son. Make sure that he is not around, and then attempt to come as close as possible to what you said and did when you exploded on your child. Don’t hold back. Try to mirror the words, tone of voice, and physical gestures or expressions that you used. Once you’re done, watch the video and put yourself in your son’s place. Imagine being on the receiving end of your tirade. Think about what he must be feeling as he’s listening to your angry words and seeing your reddened face. Ask yourself if this is the main memory of you that you want him to carry into adulthood. Create a substitute action for your physical or verbal assaults on your son. In other words, think of an alternative way to vent your anger when you feel it starting to boil over. It may be something as simple as getting into your car or some other isolated environment and letting loose a scream. It may involve going outside and shooting baskets or running around the block. By having this alternative action firmly planted in your mind, you’ve given yourself an escape route from the spanking or shaking that is your reflex to anger at your son. Passive • Test your emotional exchange capacity. Review the following list of common ways fathers create emotional bonds with their sons, and place a checkmark next to the ones that you regularly employ: - Hugging him - Allowing him to see you cry - Laughing together - Communicating to him through words and gestures when you are disappointed about something that happened to you - Venting healthy anger—anger without hostility—against everyone from your boss to a disappointing sports team in his presence - Telling him how you feel when someone close to you dies - Allowing him to accompany you to funerals, weddings, family reunions, and other emotionally charged events - Encouraging him to tell you how he feels and not judging his emotion or trying to tell him he shouldn’t feel this way • Use this list as a guide for establishing an emotional connection with your son, trying to engage in at least a few of these activities with him weekly. • Start with small emotional expressions when interacting with your son, and build on them. For instance, you may find it uncomfortable to hug your son initially. Therefore, start by patting him on the back or even shaking his hand. These small physical connections will provide both you and your son with positive feedback and will allow each of you to warm up to each other. It also might be difficult for you to tell him you love him at first. Try to be more specific with what you love about him. For instance, “I love the way you hit the ball” or “I really enjoy the way you sing, ‘Old MacDonald Had a Farm.’ ” Absent Increase the amount of time you spend with you son in increments. In a worst-case scenario, if you haven’t seen your son in weeks or months, start with as little as an hour weekly. If you’ve simply been spending long hours in the office, try coming home an hour early one day a week when you know your son will be home. Increase the time you’re together slowly so that it feels like a natural progression both to you and to him. Increase the quality time you spend with your son. Although quality time has become a bit of a cliché, it is a valid concept, especially for fathers who often put in token appearances. Try to get your son involved in something that interests you; your natural enthusiasm for the endeavor will be felt by your son, and he will want to please you by trying to like the activity, especially if he’s not yet an adolescent. At the same time, figure out what interests him, and make an effort to be a participant in that interest. This can be difficult for some fathers, especially if they have adolescent sons whose primary interest is heavy metal music that they find irritating. Nonetheless, it doesn’t take much effort for you to look up a heavy metal group on the Web, listen to their music, and talk to your son about why he likes them. This often leads to a real, meaningful exchange between father and son rather than the customary empty inquiries such as “How was school today?” or “What did you do last night?” No matter which of these four fathering styles you employ, these activities will move you a little closer to the compassionate/mentoring style. Don’t expect to make an immediate and complete transition to this style just by doing these activities. A major obstacle most men face is feeling like a “lost son,” a feeling that keeps them mired in their current style. Let’s look at how you can jettison this lost son perspective. ads Eritrea Profile, Wednesday 24th of december, 2014 STATE OF ERITREA MINISTRY OF aGRICULTURE EUROPEAN DEVELOPMENT FUND The Appealing.. continued from page 5 Procurement - Notice Contract Title: Supply and Installation of Drip Irrigation Schemes Powered by Publication Reference: EuropeAid/135572/IH/SUP/ER Photovoltaic in Eritrea The Government of the State of Eritrea represented by the Ministry of National Development, as the National Authorising Officer, intends to award a supply contract for supply, delivery, installation, and commissioning of 25 drip and sprinkler irrigation schemes powered by photovoltaic in 3 regions of Eritrea, namely Debub, Maekel, and Anseba regions with financial assistance from the 10th EDF programme of the European Union. The tender dossier is available from: Ministry of Agriculture, Planning and Statistics Division, Sawa Street, P.O.Box- 1048, Asmara, Eritrea. Tel.: +291-1-181042; Fax: +291-1-181759; Email: moaedf10@gmail.com and will also be published on the EuropeAid website: https://webgate.ec.europa.eu/europeaid/onlineservices/index.cfm?do=publi.welcome. The deadline for submission of tenders is on April 14th, 2015, at 17:00 hrs local time. Possible additional information or clarifications/questions shall be published on the EuropeAid website: https://webgate.ec.europa.eu/europeaid/online-services/index.cfm?do=publi.welcome and Local News Paper “Eritrea Profile and Haddas Eritrea”. active participation in the economic transactions of the City for it is on Saturdays is Asmara busy to accommodate large number of buyers and sellers. Therefore, those who were on the bus hadn’t any time to share about other issues that talking about their businesses. Indeed, reports show that Asmara’s Market is one of the largest Eritrea’s markets where the rate of transactions is so speedy, diversity is moderately maintained and facilitations for having a sophisticated market is yet the challenge that is waiting to be resolved. Amid this, by the time we were about to approach Adi Abeito, one person mobile made a disturbing call ringtone. Some one might think that it was ‘the Lady Rosary’s Cathedral Agent.’ Ya, this Asmara’s Cathedral is styled in Florentine architectural design and is known for its large bells and vociferous sound of the bells when they chimed, since its construction in 1922. Over that, I was engulfed with the way the man was responding the call; loud voice was dispersing every angles of his communicational messages. 4 Then was I remembered an authentication once given by scholar Abebe Kifleyesus from Adi Keih’s Art and Social Sciences College. “Yet, we are not very frail people who always run to hide this and that in our communicating skills. But this is really challenging for it has a full capacity to expose us into unnecessary exploitation when we join others lifestyle.” Number 4 This line is one of the busily tasked Asmara’s lines. And on this line, there are various important business homes, widely distributed residences area and other notable institutions. I got onto one of the buses were assigned there in Nakfa House, a seven storey palace which is incepted after post independent Eritrea. This building, even though tactically it has a fair coherence so to be artistically designed, however, as it stands on the main confluence of Semaetat and Tegadelti Avenues, this large palace limited the view of Asmara. Over that, the magnificence building of the ‘Fiat Tagliero’s’ aesthetics dwarfed because of Nakfa House unparalleled building. “Cooperation necessarily doesn’t ... continued from page 2 -Thank you so much! Reconciliation between Lebanese.. continued from page 8 State is imposing a reign of terror. Twenty tents have been pitched in the crushing heat of one of driest regions of Lebanon. Despite the conditions, a crowd of children jump and laugh as they play volleyball with Nour and other Lebanese teenagers, who visit the camp once a week. “The first time I came,” says Nour, “the children were smiling. That touched me.” Nour says the Lebanese have a low opinion of Syrians because they don’t take the time to get to know them. “They haven’t seen them in real life, as I see them here.” Many at Better Together hope that presenting their creations to their communities will encourage sceptics to change their minds: young Syrians and Lebanese on the same stage will show that working together is possible and fruitful, while works created by Syrians will prove there is more to them than violence and poverty. Jihad wants to be an actor. He has been in theatre for many years and has appeared at the Babel, in Beirut’s Hamra district. “Everyone came to see me after the play, to congratulate me. Syrians, Lebanese, theatre people and members of the public, everyone hugged me. That’s the kind of image we need to project.” The young Lebanese could have a positive influence on their communities, because “they have not experienced war the way their parents have,” says Emily Jacquard, director of Search For Common Ground. The young people have not suffered 30 years of occupation by the armed forces of the Assad regime, and its secret service. Many older Lebanese still see Syrians as the occupiers, responsible for many disappearances and deaths in Syrian jails, from the 1970s to 1990. “Talk of peaceful coexistence with young Lebanese is realistic, but with their parents, who played an active part in the war and were in the militias, it’s much more difficult.” Amélie Zaccour, Le Monde diplomatique, October 2014, No 1410 *(2) Source: Wikipedia. During the Cold War era, the United States feared the spread of communism and, in some cases, overthrew democratically elected governments perceived at the time as becoming left-wing or unfriendly to U.S. interests.[1] Examples include the 1954 Guatemalan coup d’état, the 1964 Brazilian coup d’état, the 1973 Chilean coup d’état and the support of the Contra rebels in Nicaragua. The 1970s and 1980s saw a shift of power towards corporations, and a polarization of the political election systems of many of the Latin American nations. As of late, several left-wing parties have gained power through elections, and Venezuela under the late Hugo Chávez and his successor Nicolás Maduro has been particularly critical of U.S. foreign policy; Nicaragua, Bolivia, and Ecuador currently have governments sometimes seen as aligned with Venezuela, while Cuba and the U.S. continue to have non-existent relations. Left-wing governments in nations such as Brazil, Peru, Paraguay, Argentina, and Uruguay are considerably more centrist and neutral; in 1998, Argentina was designated as major non-NATO ally, yet it is one of the most antiU.S. nations in the world, having long since suspended its automatic alignment policy and distanced itself from the U.S., and is still embroiled in the Falkland/Malvinas Islands dispute with the U.K., the USA’s closest ally. The right-wing governments in Mexico, Panama, and Colombia have closer relations with the U.S., with Mexico being the U.S.’s largest economic partner in Latin America and its third largest overall trade partner after Canada and China. Thanks to the North American Free Trade Agreement (NAFTA) signed with Canada and Mexico in 1994, the United States enjoys virtual duty-free trade with Mexico. Since 1994, the United States has signed other notable free-trade agreements with Chile in 2004, Peru in 2007, and most recently Colombia and Panama in 2011. Americans of Hispanic or Latin American ancestry comprise more than 15% of the total population of the United States or more than 50 million people, the vast majority of which are of Mexican ancestry. Eritrea Profile, Wednesday 24th of december, 2014 5 The Appealing Episodes of Asmara’s City Buses Except the rarefied, soft blue painted buses that arrived here in Asmara in the year of 2012, the rest buses are colored with bolded red which then brought a charming color onto the buses status. The buses are of those Mercedes in relation with familial and communal events so profoundly. Of course, they are our local Wi-Fi and Bluetooth that connects families bonds or kinships, news and conversational images in regard to marriages and other social events. number was, and is, on use by them, our mothers. And during that my 10 minutes, I heard them sharing about various issues that was then followed by comments, silent remarks and unrestricted analyses. Number 2 I got onboard on one of the three buses that were assigned in that line at the bus station that is avail in front of Cinema Roma. Near this bus station, in the vast and open balustrade of the Eritrean Government Palace, there is a circled stage which was serving as a podium for one of the oldies Eritrean Musical troupes. Memihir Asres Tesema chronicled widely about this in his instigating book, ‘Teamot.’ Meanwhile, the 2 numbered Daewoo bus arrived at the bus station. Workers of the Central Region Buses Service Providers nicknamed it as areas: May Temenay, Paradizo, Senita, Barka secondary school from Brazil, Daewoo of South Korea’s and currently from king Long Company. And actively distributed to give routine services for 21 lines at this current time, of course, those buses are a really movable theater houses. The first round of those buses turns their services at 6 am in the morning hours. And at this time, except from April to June, Asmara’s climate in the morning hours is so a chilly cold. No matter of this, those who have to travel to far areas depart from their homes as possible as early thereby to capture the first round of the buses. But other residents are yet in their cozy sleeping time. Of course, majority Asmara’s residents are not well favored with the practice of awakening in the early times. And as a frequented client, one day I have decided to get myself onboard of the randomly selected buses. Number 1 Until you do not get the buses that are assigned in this line by coincidence, for assured reasons, waiting the buses is time-consuming. This line starts with the bus station that is positioned near Biet-Giorgis, an impoverished zoo which needs quick efforts of revitalization. And on their way, these buses have to cross the main road that takes you onto the Common Wealth Cemetery and the Crematorium. Then you have a widely spaced garage of Asmara’s Bus Company, the first ever provider of City’s transport services here in Asmara. When I got onto the bus, I easily noticed that women were most dominant, and as it is crystal, Asmara’s women haven’t any border or any reason that restricts them from opening a deeply crafted chat As one comical writer attested, our Social Network which doesn’t costs passwords and a security ‘Gual Asmera.’ Of course, the bus covers a long distance and passes through major Asmara’s residence area, Semaetat and Haenet Avenues, Bahti Meskerem Square, Mai Chihot, Geza Banda and Ziban Sinkey, are the generally classified areas which are depended on this line for getting an efficient transport which couldn’t to be achieved yet. And when I was onboard, I did hear various chats among students whom majority of them were from Keih Bahri and Barka Senior Secondary School. Two teens were sharing about a newly produced song. Even in 1940, Asmara’s areas, especially of the ex-Babylon Square, were highly overwhelmed by Sudanese and rarely voiced Somali songs. And again, the 1960s and the followed decades stages were also dominated by Amharic music. After the an 18 hours music FM station band launched by the Ministry of Information on Radio Zara and moderately on Radio Numa, however, the impact on the young generations is almost deteriorated. And as a result, new released song is easily accessible on the teen mobiles and other devices. Amid this, one watchdog got on the bus and soon started monitoring if everyone had his tickets on his hand. For I couldn’t go further over this, therefore, I got downed near a bus station that is marked near Asmara’s Stadium. Number 22 This bus travels from Edaga Hamus of Asmara to Beleza, one of the renowned Asmara’s peripheral areas. It is one of the lately opened lines. And as in others, this bus was also exaggeratedly crowded with travelers. Because majority of the travelers are from one village, however, each other has a good acquaintances and then, mesmerizing to me, they were chatting unreservedly even about their private secrets profoundly. And for it was on Saturday, major Asmara’s peripheral areas residents arrive in Asmara for taking their continued on page 4 Eritrea Profile, Wednesday 24th of december, 2014 Daniel Semere Does your purpose make sense in the long term? Many decisions seem fairly intelligent in the moment, but when you imagine how they’ll play out over the next 10, 20, or 50 years, their weaknesses become apparent. When choosing a life purpose, it should not only fuel you with passion in the present moment — it should look even better across a variety of time frames. Consider your job, for example. Where will it lead you in the long run? Think about where it will take you between now and the end of your life. Imagine you’ve reached your final day on earth, and you look back upon your career. How do you feel about it? If you’ve made the correct decision about what to do with your life, then you should feel that overall, this was the best possible choice you could have made without the benefit of specific hindsight. You will see some mistakes you made along the way, but you’ll also see that given what you knew at the time, they were largely unavoidable. When you look back over your life, your dominant thought will be, “I did my best. I may not have lived a perfect life, but I did the best I could. And for that reason, I have no major regrets. If my life must now end, then so be it.” If, on the other hand, this scenario scares you, then you’ve got some work to do. It means your current direction isn’t sound. It will not pass the test of time, and at some point you’ll have to face reality. It’s better to do it now than to wait, since the longer you put it off, the more catastrophic the results will be. What do you see when you project your current momentum years, even decades, into the future? Are you building a house of cards that will eventually collapse? Are you hiding from the truth? It can be very hard to face the truth today when the consequences may be years away. But eventually you will have to face that truth at some point. In fact, it’s Knowing What to Do With Life 6 Part II with you right now. When you clog your consciousness with the burden of falsehood, you lower your awareness. By refusing to face what you perceive to be the unfaceable, you begin living a lie. And then instead of living honestly, your energies are consumed by the perpetuation of that lie. If you don’t feel you can be honest with the rest of the world just yet, at least begin by being honest with yourself. You needn’t experience a crash if you can learn to raise your consciousness instead of lowering it. This is the gentlest path out of falsehood and towards truth. If your relationship is dead, at least admit that truth to yourself even if you can’t admit it to anyone else. Journal about it privately and explore your honest feelings. If your career is unfulfilling and you work just to make ends meet, admit that to yourself, and also admit that you want something better. It’s OK to be weak and helpless. It’s not OK to lie to yourself. Being weak will not lower your consciousness, but being false will. Your decision about how to live needs to make sense from ALL time perspectives, including now, yesterday, today, tomorrow, next year, 10 years from now, in the end. It also has to make sense from the perspective of different scenarios, including: you might not be there tomorrow, a year from now or 50 years; you live forever, you get married, you stay single, you have children, you remain childless, all your possessions are destroyed, etc. While there will be implemen- tation issues that depend on the specifics of your current situation, your high-level decision about what to do with your life shouldn’t be based on elements outside your control. It should be flexible enough that you can adapt it to changing circumstances, even when the changes are massive or brutal. Your choice of living might be to grow and to help others grow has a terrific outlook across all time perspectives and scenarios. In order for you to be unable to continue pursuing it, either all of us would have to achieve perfection, or your consciousness would have to become frozen or damaged in some way such that further growth would be impossible. And in those situations, any other decision would be corrupted as well. So you genuinely feel this is the best I can do. This feeling also leaves you at peace with the possibility that you could die unexpectedly at any time. You don’t know when your time here on earth will come to an end, but you are OK with that because your decision about how to live isn’t time-bound. It works for you in the present moment while also helping you devise a long-term plan for what to do over the next 50 years, should you live that long. The one question we should ask is, “How would I feel about my life if it were to end this very minute?” If you don’t like my answer, it’s time to make some changes. Eritrea Profile, Wednesday 24th of december, 2014 Meron Abraha Tomorrow is Christmas day, one of the most revered holidays of the year whose warmth and joy brings everyone closer to each other. Merry Christmas! Christmas Day (December 25) is usually referred to as ‘Lidet Ferenji (Foreigners’ Christmas), owing to the fact that Eritreans traditionally celebrate Christmas on January 7. Nevertheless, it is still a public holiday and is in fact celebrated widely by Asmarinos. I think the holiday season for Asmara officially starts with the Christmas concert held every year at the St. Cecily Theatre Hall, in the premises of the Asmara Cathedral. On top of the cold weather, the blissful music emanating from the Cathedral and the well decorated windows of the various shops, which all make up the season’s trademark, the concert truly evokes the jovial mood of Christmas. This year’s concert, which was held last Saturday and attended (as always) by a large audience, featured a repertoire of prominent carols and hymns in Tigrigna, Italian and English by the choirs of the Catholic and Evangelical churches of Asmara. The word carol represents a fes- tive song mostly associated with the festival of Christmas. No joyful event can be complete without music and the same holds true for Christmas as well. People sing carols and hymns to create the perfect atmosphere for celebrating the Saviour’s birth. Traditions and customs are the special flavor of any festivity and that too equally goes for Christmas. These traditions define the spirit of joyousness and celebratory atmosphere of Christmas. One of the Christmas traditions dictates that Mass be held on Christmas Eve. Accordingly, every year the Catholic Cathedral welcomes hundreds of faithful for a colorful Christmas program, including a Mass service in English, Tigrigna and Italian in addition to plays and carols heralding the Holy Night. When thinking of Christmas celebrations, the image of a beautifully decorated Christmas tree is most probably the first thing that comes to our minds. A strong symbol of the holiday, it is in fact the center of most Christmas ceremonies all over the world. In our home, putting up the Christmas tree has been, for as long as I can remember, an exciting event. I remember when grow- The Essence of Christmas… ing up as children, my sister and I would not let our mom rest for a single minute before she would put it up. And even as we grew older, despite her repeated attempts to leave us with the task, we still feel her touch is essential. The tradition of putting up Christmas trees for the holiday in Eritrea probably came about with the advent of Italian colonization as did most other western traditions. My late grandmother used to tell us that back during the Italian colonization, some of the families who had large houses, mostly Italians, used to decorate a tree in their garden with candies and colored paper. There are different versions to the story of how Christmas trees began in the first place. One story goes telling that ancient Christians often had holy groves and trees where they made their sacrifices. The trees, which were most often oak, symbolized a connection between heaven and earth. Another tells of 15th and 16th century Germans who used to hold parties where a tree was placed inside their homes. More particularly Martin Luther, German theologian and reformer, was the first to adorn the tree with light by putting candles 7 on the leaves as symbols of the stars twinkling among the forest’s trees. The latter, and my favorite of the lot, holds that while coming home one December evening, Martin was inspired by the beauty of the stars shining through the branches of a fir to recreate the effect by placing candles on the branches of a small fir tree inside his home. The tradition of Christmas trees in living rooms was thus embraced in Europe and apparently made its way to the United States, increasing in popularity over the years. Decades later, it also became popular in the rest part of the world. Nowadays, although it varies from country to country, readymade artificial trees and all the decorations that go along have filled the market making putting up Christmas trees more practical even in places where fresh cut trees can’t be easily accessible. There are many Christmas traditions that are practiced by a number of countries all over the world during the holiday season. These traditions can be as diverse as the culture and religious practices of every country in the world but share one common thing: the presence of a happy family all together. The Italians had put it plain and simple: “Natale con i tuoi, Pasqua dove ti trovi,” roughly translated as “Christmas with your loved ones and Easter where you are,” implying the spirit of Christmas as a time for coming together as a family. With all its fuss, Christmas does bring joy, love and friendship. That’s probably why it was said: “if only some of the Christmas spirit could be put in jars, then a jar would be opened every month.” Once again Merry Christmas and the very best of the Season’s greetings! Eritrea Profile, Wednesday 24th of december, 2014 8 Many a time important events in the global arena are not presented in their entirety in mainstream media as there is lack of context in most of the information they cover. In response, this column sets out to question this trend by presenting diverse perspectives from as many sources as possible with the underlying aim of bringing to fore context that is culturally, historically, politically and economically relevant to any given topic. Reconciliation Between Lebanese And Syrians In The Camps The media and politicians often accuse the young of consumerism and selfishness. But on the ground, one sees that many of them feel a great sense of solidarity (see Our young people care). That is the case even for Syrian refugees in Lebanese camps (see article below) or among struggling students in France (see University students in need). Young people are frequently misunderstood (see Social models do not fit). Huda, Talal, Jana, Firas, Jihad and Heba (1) come from different social and cultural backgrounds in Syria and Lebanon, but they are all learning that prejudice towards people from other countries can be overcome. With 100 other young people, they are spending six days at the Better Together summer camp in the mountains near Jezzine, in southern Lebanon. In this peaceful resort, where only the wind and shepherds’ bells break the silence, they are taking part in drawing, music, video and theatre workshops designed to help them learn how to manage conflict. During the activities, they are encouraged to ask themselves “What image do I have of others?”, “What image of myself do I project?” and “What do I want to talk about?” “As soon as I open my eyes in the morning, I think of all the dead people I’ve seen,” says Jihad, 22, from Damascus, in the video workshop. “I need to talk about that in my film.”His family has a house in the Palestinian refugee camp at Sbeineh, and he was there when the Syrian army bombed the camp in 2011. “I’ve had enough of talking about the war,” says Heba, the Lebanese girl with whom he is making a short film. “People only ever talk about the problems, never about solutions.” They can’t agree, so workshop leader Wael Kadlo decides they will each write their own screenplay, then look for common ground and merge them into one. That is the goal of Search For Common Ground, which runs the Better Together camp in collaboration with the Development Na- ture and People Association. The NGOs aim to bring together people aged 15-25, from different social backgrounds, from two countries that have always had complex, if not hostile, relations. The situation has deteriorated since 2011, with the arrival of 1.2 million Syrian refugees in Lebanon. Syrians now make up more than a quarter of Lebanon’s population, which was already politically and socially fragmented by 15 years of civil war (2). “When you tell your story, talk about your memories and sufferings, others recognise it as their own,”says Lina Issa, who is leading the video workshop with Kadlo. Aboudi Jatal, leader of the theatre workshop, asks the participants to play hostages. “Get down on your knees, put your hands behind your backs, bow your heads!” he shouts at the young people, who obey. Their eyes are shut, but they can hear his footsteps. He makes the shape of a gun with his hand and puts its to their temples. He shouts again, threatens to kill them, picking on the young women in particular, “to get the boys angry and make them want to protect them”, though several participants later say they feel powerless in this situation. Rafi Feghali, who is leading the workshop with Jatal, wants to create a space between reality and imagination. The atmosphere in this “third dimension” will help the students build a common story. “At the end of the camp, the young people who have been in the workshop will be close; they will know each other’s habits and tastes.” Firas, a Syrian, tells his Lebanese friend Jana that he was taken hostage before leaving his country. As he tells his story, Jana feels as if she was there. Later, she tells me the experience has shaken her. In the drawing workshop, Huda, a Syrian Palestinian, is supposed to tell a love story. She draws a woman being run over by a tank; her sweetheart suffers the same fate while trying to save her. “I needed to put that in, because I have seen it, rather than drawing hearts,” she says. Huda is from the Yarmouk camp, which was besieged, and its occupants starved, by the Syrian army. Jana thinks talking about the war can make the Lebanese understand what the Syrians are going through, and bring them closer; though most of Lebanon is relatively peaceful, the country is in a state of war. The Syrian conflict has been imported, and the presence of Hizbullah, the Israeli threat and the situation in the Middle East mean the Lebanese are aware of what the Syrians are going through. Paul, 20, from Tyre, disagrees: “We have seen young people here build bridges, but I doubt that most Lebanese really understand what is going on [in Syria]. When the Israelis shelled my street in 2006, we ran away to the north. We found safety without having to leave the country. And anyway, we knew the war wouldn’t last forever. That’s very different from what is going on in Syria now.” Heba doesn’t want to talk about the war in the film she is making with Jihad. She wants to tell a story that focuses on solidarity, in which “people help their neighbours”; she believes a small good deed can inspire many people. Having failed to agree, Jihad and Heba decide to make a film about their disagreement. “They don’t agree, but they each respect the other’s opinion. That’s a way of finding common ground, too,” says Kadlo. The Better Together camp is the first stage of a long-term project. The participants will continue to take part in workshops twice a month, and will present their creations to their communities in mini-festivals of plays, exhibitions, concerts and film shows. The goal is to share what they have created together, and bring more Lebanese and Syrians together in the context of artistic creation and exhibition of talent. Social cohesion is the overlooked casualty of humanitarian crises; housing, food and healthcare are the first priorities. Yet the Syrian refugees have difficult relationships with their Lebanese host communities, with repeated crises, including the importation of the Syrian conflict into Lebanon, and the involvement of Hizbullah. Talal, 18, lost a close friend in Syria, under circumstances he is reluctant to describe, though everything suggests he went there to fight alongside Hizbullah, which has been helping the government forces. Since then, Talal has hated Syrians. When he met Huda, he said: “I don’t know how I can even be next to you Syrians, when you killed my friend.” Huda replied: “The people in Yarmouk didn’t want the war. We didn’t even know the people with the guns” (the Free Syrian Army, FSA, which was fighting pro-Assad forces in Yarmouk). “Your friend died in Syria; that was his fate. I managed to get away, but I could have been killed, too.” Eventually Talal apologised and they have now built a very strong friendship: Talal has invited Huda to lunch with his family, and from time to time Huda takes his hand, something rare among unmarried practising Muslims. Jana comes from a pro-Hizbullah area of southern Lebanon. Seven young men from her village have been killed in Syria by rebel forces, and she cannot feel any sympathy for those forces. Hearing others’ experiences has modified Huda’s views: “I support neither the regime, nor the opposition, but I’ll never forget it was the FSA that helped me to get away when Yarmouk was bombed.” Huda talks of a “buried reflex”, a tendency defying all logic to appreciate those who help us and hate those who kill our friends and relatives. When Jana wants to friend Firas on Facebook, he says: “You won’t like what you see on my wall.” Firas supports the AlNusra Front, the Syrian branch of Al-Qaida, which is fighting the regime. He tells her his best friend was killed at Yabroud, in Qalamoun, an area on the Lebanese border that the Syrian regime has recaptured with help from Hizbullah. Jana suddenly wonders if the seven boys from her village might have killed Firas’s friend. She normally wears a hard expression on her face, but now she can’t hold back the tears. The presence of the Al-Nusra Front and Islamic State fighters in Lebanon has reinforced negative perceptions of Syrian refugees. Over the past year, there have been regular bombings in the Hermel region of northeast Lebanon and the southern suburbs of Beirut (a stronghold of the Party of God), and a car bomb that exploded in front of the Iranian embassy. At Arsal, there have been clashes between the Lebanese army and the jihadists, which have caused resentment among the Lebanese. Hassan al-Ozeir works for the municipal council at Shmustar, a pro-Hizbullah town of 25,000, with 3,500 Syrian refugees, in the Bekaa valley. He says half are affiliated to or sympathise with jihadist groups: “I know they will be a problem some day, but I go on helping them out of humanity.” Syrians, who are paid half what the Lebanese get, have been working on building sites in Lebanon for years. The image of the Syrian labourer is often associated with a low level of education. More and more Syrian women with babies can be seen begging at the roadside, all the way to Beirut. Huda says a taxi driver once told her: “You Syrians are ignorant.” She decided not to respond. “We are scared, because we feel we are the weakest link, economically and socially.” Mahmud, 16, a Syrian in the theatre workshop, wants to tackle racism in the future. He believes theatre has the power to make people face reality: “You can do something bad and not realise it. But if you are watching a play that deals with your wrongdoing, you can become aware of it and avoid it in future.” Nour, 17, is Lebanese and volunteers in the refugee camp at Bednayel, in the Bekaa, run jointly by the Lebanese Organisation for Studies and Training (Lost), and the UN Children’s Fund (Unicef). Most of the occupants have fled from Raqqa, where the Islamic continued on page 4 Dear readers, should you have any opinion on the column ‘Context’ and suggestions of articles you think should be printed here please do not hesitate to contact us. We shall welcome, value and entertain them. Context: http://www.profile.gov.er Daniel Semre - danisemere@gmail.com Solomon Mengsteab sollion8555@gmail.com