Bishop Mar Alexander Choolaparambil who served the Diocese of
Transcription
Bishop Mar Alexander Choolaparambil who served the Diocese of
Weekend Bulletin Knanaya Catholic Mission, Chicago January 08, 2006, Vol. 1, Issue 15 Bishop Mar Alexander Choolaparambil who served the Diocese of Kottayam and the Knanaya Community went to heaven on January 08, 1951 Christmas Mass held at Our Lady of Victory Church January 08, 2006 KCM Weekend Bulletin Page 2 Vol. 1, Issue 15 CONTACT INFORMATION SATURDAYS SUNDAYS M ISSION DIRECTOR Fr. Abraham Mutholath 5212 W. Agatite Ave Chicago, IL 60630. (773) 412-6254 (773) 286–2556 E-mail: mutholath2000@yahoo.com www.knanayamission.org/chicago St. Joseph Church 330 E. Fullerton Ave, Addison, IL 60101 Our Lady of Victory (OLV) Church 5212 W. Agatite Ave, Chicago, IL 60630 Religious Education 3:45 P.M. to 4:45 P.M. Holy Mass @ 5:00 P.M. Religious Education 4:00 P.M. to 5:00 P.M. Holy Mass @ 5:30 P.M. Youth Seminars on First Saturdays 2:45 P.M. to 4:45 P.M. English Mass in Syro-Malabar Rite First Saturdays @ 5:00 P.M. Youth Seminars on First Sundays 3:00 P.M. to 5:00 P.M. English Mass in Syro-Malabar Rite First Sundays @ 5:30 P.M. NOVENA TO OUR LADY OF PERPETUAL HELP NOVENA TO ST. JUDE Saturdays after Holy Mass at St. Joseph Church, 330 E. Fullerton Ave, Addison. Thursdays at 7:00 P.M. with Holy Mass and Benediction at Community Center, 5110 N. Elston Ave, Chicago, IL 60630. B ULLETIN EDITOR Mathachen Chemmachel (708) 557-1907 TRUSTEES Chicago: Saji Poothrukayil (847) 293-9409 Sunny Thekkeparambil (847) 673-6586 Addison: James Manjankal (630) 758-1716 Baby Karikkal, (630) 379-8622 S ECRETARY & P RO George Thottappuram (847) 975-9239 F INANCE Chicago: John Elakkatt Addison: Kurian Nellamattam, R ELIGIOUS EDUCATION Chicago: Johny Thekkeparambil (847) 533-8520 Secretary: Anna Kulangara (847) 298-0786 Addison: Tonny Pullappally (630) 205-5078 Secretary: Veena Jose Kaniyaly (630) 539-7187 C HILDREN MINISTRY Chicago: Bino Machanikkal Saly Kizhakkekuttu Addison: Tesa Thannikari Ashley Varakalayil TEENS M INISTRY Chicago: Tito Kandarappally Lissy Thottapuram Addison: Sabu Mutholam Justin Kalappurackal Y OUTH MINISTRY Chicago: Mary Alumkal Tessy Jose Njaravelil Addison: Tessy Kanjirathumkal Tomy Kunnassery A DULT TRAINING Jose Thazhathuvettathu L AY A POSTOLATE Joy Choottuvelil Joy Nediyakalayil Joy Chemmachel SATURDAY, JANUARY 07, 2006 Youth Seminar at Addison from 2:45 P.M. to 4:45 P.M. Religious Education Class at Addison from 3:45 P.M. to 4:45 P.M. Youth Mass and Novena in English at Addison at 5:00 P.M.—Fr. Roy Kaduppil. SUNDAY, JANUARY 08, 2006 Youth Seminar at OLV Chicago from 3:00 P.M. to 5:00 P.M. Religious Education Class at OLV from 4:00 P.M. to 5:00 P.M. Youth Mass in English at OLV Church at 5:30 P.M. by Fr. Roy Kaduppil. THURSDAY, JANUARY 12, 2006 Mass, Novena, & Benediction at Community Center at 7:00 P.M.—Fr. Kaduppil. SATURDAY, JANUARY 14, 2006 Religious Education Confirmation Classes at Addison from 2:45 P.M. to 4:45 P.M. by Fr. Roy Kaduppil and Jenson Kollaparambel. Holy Mass and Novena at Addison at 5:00 P.M. by Fr. Roy Kaduppil. SUNDAY, JANUARY 15, 2006 Religious Education Confirmation Class at OLV from 3:00 P.M. to 5:00 P.M. by Fr. Roy Kaduppil and Jenson Kollaparambel. Holy Mass at OLV Church Upper level at 5:30 P.M. by Fr. Roy Kaduppil. THURSDAY, JANUARY 19, 2006 Mass, Novena, and Benediction at Community Center at 7:00 P.M. by Fr. Abraham Mutholath. SATURDAY, JANUARY 21, 2006 Religious Education Exam at Addison from 3:45 P.M. to 4:45 P.M. Holy Mass and Novena at Addison at 5:00 P.M. SUNDAY, JANUARY 22, 2006 Religious Education Exam at OLV from 4:00 P.M. to 5:00 P.M. Holy Mass at OLV Church Upper level at 5:30 P.M. SINCE FR. MUTHOLTAH IS ON VACATION UNTIL JANUARY 16TH, FR. ROY KADUPPIL IS IN CHARGE OF THE MISSION UNTIL JANUARY 16TH . HIS TELEPHONE NUMBERS ARE (708) 415-0779 (CELL) / (708) 656-3365. FR. ABRAHAM MUTHOLATH CELL IN INDIA (011-91) 9447-302 182 January 08, 2006 KCM Weekend Bulletin Page 3 Îß×Èá ØbLÎÞÏß èÆÕÜÏ¢®LßÈí? ÄμVAáKÄí. ¦æøçÏÞ ®LßæÈçÏÞ ¥μÞøÃÎÞÏß ÍÏæMGí ØbL¢ ÎÞ{B{ßW ²ÄáBáÕÞX ÈßVÌtßAáK ÈßÜÉÞ¿ÞÃí ØÎáÆÞÏ Ø¢ øfμøÞÏß ØbÏ¢ μøáÄáK ºßÜVAáUÄí. ËÜçÎÞ, ÍÞÕßÏßçÜAáU ÈNáæ¿ ØÍÞ ØÞÎáÆÞÏßμ Õ{VºîÏᢠÄr¢ÌtÎÞÏ ÈNáæ¿ μáEáB{áæ¿ ÍÞÕßÏáÎÞÃá È¢ çμÞGÏ¢ ¥ÄßøâÉÄçÉÞæÜÞøá ØÍÞ Ø¢ÕßÇÞÈ¢ Õ¿çA ¥çÎøßAÏßÏáIÞμÃæÎKÄÞÃá ÈNáæ¿ Üfc¢. ¥Äá ØÞÇߺîÞW 1911 ÎáÄW çμÞGÏ¢ ¥ÄßøâÉÄÏáæ¿ ÄÃÜßW μíÈÞÈÞÏ ØÎáÆÞÏJßæa Õ¢ÖÖáißÏᢠÕßμØÈÕᢠÍÞÕß ÄÜÎáùμZAáçÕIßÏáU ØáØíÅßÄßÏᢠØáÈßÖíºßÄÎÞAÞ çÈÞAá¢. Vol. 1, Issue 15 èÆÕÞÜÏ ÈßVNÞÃJßÈí ¦ÝíºçÄÞùᢠÉÃοÏíAÞ¢ ÈÎáAá ØbLÎÞæÏÞøá èÆÕÞÜÏ¢ ®K ØbÉíÈ ØÞfÞWAøJßÈí ®ÜïÞ ÖÈßÏÞÝíºÏᢠ¾ÏùÞÝíºÏᢠ¦ÁßØÃßÜᢠºßAÞç·ÞÏßÜᢠÆßÕc ÌÜßçÏÞ¿ÈáÌtߺîí ÄÕÃμ{ÞÏß ØÞÇÞøà çØñÞdÄAÞÝíºçÏÞæ¿ÞM¢ Ø¢ÍÞÕÈ ØbàμøßAáKÄÞÃí. ¨ dÉçÄcμ Ø¢ÍÞÕÈ æºAÞçÏÞ μÕùß çÜÞ RèÆÕÞÜÏ ÈßVNÞà ËIß çÜAíQ ®Kí ®ÝáÄß ÈÜíμâ. ¦ Äáμ ÈßB{áæ¿ çÉøßW ÕøÕáÕºîí ÉßKà¿á ÈßÖíºÏßAáK ÕàÄÉßøßÕßW μáùÕá æºÏîáKÄÞÃí. ¨çÖÞÏíAᢠÈÎáAᢠçÕIßÏáU ¨ æÉÞÄá ÍÕÈ¢ ÈÎáæAÞKáçºVKá ÈßVNßAÞ¢. 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ØbLÎÞæÏÞøá èÆÕÞÜÏ¢ ®K ÜfcÕáÎÞÏß ÈÞ¢ ÎáçKùáμÏÞÃí. ¥ÄßÈÞÏß ÈÎáæAÞæJÞøáÎߺîá dÉÞVjß AáμÏᢠÉøßdÖÎßAáμÏᢠØÞOJßμ ØÙμøâ Äá¿øá μÏᢠæºÏîÞ¢. ²Jßøß ØíçÈÙçJÞæ¿, ËÞ. ¯dÌÙÞ¢ ÎáçJÞÜJí. ÈáùáBáæÕG¢ Îß×æaÏᢠØÎáÆÞÏJßæaÏᢠÕøᢠÄÜÎáùÏáæ¿ÏᢠÕ{VºîÏíAí èÆÕÞÜÏ¢ ¥ÕÖc¸¿μÎÞÃí. æ×Õ. Éß. ®¢. ç¼ÞY ÉáÜïÞMUß ¼ÈÈ¢: 05_16_1936, Îøâ: 11_11_2005 μVJÞÕßÈáçÕIßÏáU ®æa dÉÕVJÈBZ ÎÄßæÏKá μÜíÉߺîí ¥Õß¿áKá ÈÜíμßÏ ØNÞÈBZ ØçLÞ×çJÞæ¿ Øbàμøߺîí ÈßùE ÎÈçTÞæ¿ èÆÕØKßißÏßçÜAá ¾ÞX ÏÞdÄÏÞμáKá. ÈßB{áæ¿ dÉÞVjÈÏßW ®æKÏᢠ³VAÃçÎ. — ØLÉñ μá¿á¢ÌÞ¢·BZ January 08, 2006 KCM Weekend Bulletin Page 4 Vol. 1, Issue 15 KNOW OUR ORIGINS, LOVE OUR COMMUNITY, KEEP UP OUR FAITH, AND SERVE ALL PEOPLE. A STUDY ON KNANAYA CATHOLIC COMMUNITY 1:3: TRADITION The Indians usually transmitted their history through oral tradition. They did in the forms of legends or in poetic forms and lived through social customs. In this regard, the Knanaites are blessed abundantly. They have a much lengthy and strong tradition about their history and existence. 1:3.1: ANCIENT SONGS One of the main sources of history is the traditions of the Community handed down by word of mouth from generation to generation and lived through social customs and ancient songs sung at weddings and other celebrations. These songs are very ancient since the early Europeans such as Amdor Correia SJ, Dionisio SJ, and Gouvea testify to this. We may be able to distinguish these songs at least into five categories, namely, Penpattukal (songs of the females), Anpattukal (Songs of the Males), Pallippattukal (Songs about the Churches), Vattakkalippattukal (Songs of circular dances) and Vanchippattukal (Songs of boat rides), Margamkalippattukal (Songs of Margamkali) and Pananppattukal (Song sung by Panan) also are included in it. Certain ancient songs are very important since they contain historical references. Nallororoslem, Munnam Malankara, Innu Nee Njangle, and Panan Pattukal are historically important for the community. Though of a later origin, Pallippattukal also serves a good deal. Making a song just after the construction of a church was a custom prevailed here. The whole details of the construction will be de- Fr. Abraham Mukalel scribed in that song. These songs, which were transferred orally, were later written down on palm leaves. Almost all these songs have been collected and published by Mr. PU Lukas in 1910 with the help of Rev Fr. Mathew Vattakalathil. Mr. Lukas collected these songs basing on palm leaves, which were written at least 200 years before. The content of those historical songs is very much in line with the tradition. ST. THOMAS THE APOSTLE and one deacon. There was no bishop or any priest. Such a situation occurred because of the decisions of the council of Nicea in 325 AD. According to its 6th canon, only a higher authority could appoint and consecrate a lesser one. Thus only a Metropolitan could consecrate a bishop. However, the church of St. Thomas was not a Metropolitan Church: and hence, there was no Metropolitan to consecrate bishops and thereby priests or ministers. Thus, there was the shortage of ministers. When this sad plight of the Indian Christians was made known to the Catholicos of the East by certain merchants the church of the East organized an immigration of their own Christians to India in order to help, strengthen and re-invigorate the weakened St. Thomas Christians of India. The leaders of this immigration brought their own Christians to India in order to help strengthen and re-invigorate the weakened St. Thomas Christians of India. The leader of this immigration was 1.3.2: ORAL TRADITION According to the tradition, St. Thomas, one of the twelve Apostles of Jesus came to India in AD 52, preached the Gospel and converted many Jews and Hindus to Christianity. Later he was martyred at Mylapore in AD 72. After the death of St. Thomas, by the fourth century, the church of the descendants of people converted by the apostle was much weakened for want of ecclesiastical ministers and due to persecutions from without and dissension from within. There were only 64 families THOMAS OF KINAI January 08, 2006 Thomas of Kinai. They include about 400 persons of seventy-two families of seven clans. A bishop named Mar Joseph, four priests and a few deacons also were with them. They reached Cranganore (now known as Kodungalloor) in 345 AD. The Knanites or Thekkumbhagar had their origin from this colony of Jewish Christians. MINISTRY OF BISHOP MAR JOSEPH OF URHA IN INDIA King Cheraman Perumal welcomed these colonists with great interest and he gave them land without tax, seventy two privileges by which they were considered as high graded people. They were called Rajamakkal (sons of kings), since they were of the lineage of David, the King. Knaithomman himself was called Co-cherakon Knaithomman which means the minister of Cheraman Perumal. Perumal wrote down these privileges on a copper plate and handed it down to Knaithomman. According to it, the king gave these privileges to Thomas and his colleagues and all of his descendents as long as the sun and moon exist. These privileges are very important since all these privileges had influenced the community’s social life as well as the social status in the past years. Knanites were basically merchants. For commercial purposes, many shifted their residences to places like Diamper, Kaduthu- KCM Weekend Bulletin Page 5 Vol. 1, Issue 15 r u t h y , Chunkom, Kottayam, and Kall i s s e r y. All these places are accessible through rivers. Later when Muslims attacked them in the 16th cent, they left Kodungalloor completely and inhabited the place where KING CHERAMAN PERUMAL WELCOMED THEM their brothers two Vicariates into Trichur, Ernasettled long before. kulam, and Changanassery and During the Coonan Cross Tragedy native bishops were appointed. in 1653 some of the Knanites also Menachery, Pazheparambil, took part in it and thereby there Mackil were the Vicars Apostolic happened a division among the respectively, In 1911, a new DioKnanites. Later this group adopted cese, Kottayam, was erected exJacobite faith while the others con- clusively for the Southists. Mar tinued the Catholic faith. Together Mackil, the then Vicar Apostolic of with the St. Thomas Christians, Changanassery, was shifted to the Knanaya Catholics fought to Kottayam. Meantime in 1910, the end up the foreign rule and in Knanaya Jacobites got a separate 1887 two vicariates were erected bishopric, which was called Chinexclusively for the Syrian Chris- gavanam Knanaya Bhadrasanam tians, namely of Kottayam and and their own bishop. At present, there are more than 75,000 faithful Trichur. in that diocese and 1.72 lakhs in The whole Knanites were included the Kottayam Diocese. So the total in the Kottayam Vicariate. Later in number of the Knanaya Commu1896, Holy See rearranged these nity is more than 2.5 lakhs. This quiz is based on this series of articles on our Knanaya Catholic Community. Any one can answer the questions and mail to Weekend Bulletin, 7818 W. Argyle, Norridge, IL 60706 or hand over to the editor, Mathachan Chemmachel. A team of experts will evaluate and best three answers from different age groups will get prizes. The list of those who give correct answers will be published. Please specify your name, address, and age in your correspondence. Children, Teens, Youth, and Adult can participate. You will find answers for the following questions in pages 4 and 5 of this issue. 4. What are the classifications of ancient songs? 5. What were the causes of weakening of Church in India before Knanaya Migration? 6. What are the impacts of the 72 privileges Knanaites received? 7. Why Knanaites left Kodungalloor? January 08, 2006 KCM Weekend Bulletin Page 6 Vol. 1, Issue 15 MAR ALEXANDER CHULAPARAMBIL Mar Alexander Chulaparambil was born on 14-10-1877 at Kumarakom in Kottayam District. He was ordained priest on December 22, 1906. He was nominated titular bishop of Bussaries and appointed Vicar Apostolic of Kottayam on the 16th of July, 1914 by His Holiness Pope St Pius X. When the Syro Malabar hierarchy was constituted on December 21, 1923 he became the Bishop of Kottayam. He died on January 8, 1951. EARLY TRANSPORTATION OF BISHOP MAR CHULAPARAMBIL ØíèÅøcçÜÉÈJßÈí ¥ÕØø¢ ØàçùÞ ÎÜÌÞV ØÍÏáZæMæ¿ ÉìøØí Å c ØÍμ{áæ¿ dÉçÌÞÇÈÎÈáØøߺîí dÉçÕÖμ μâÆÞÖμ{ÞÏ ¼í¾ÞÈØíÈÞÈ¢, èÄÜÞÍßç×μ¢ (ØíèÅøcçÜÉÈ¢), ÕßÖái μáVÌÞÈ Øbàμøâ, ®KßÕ μáGßμ {ÞÏßøßAáçOÞZÄæK μÝßÕÄᢠçÈøæJ ÈWμßÏßøßAâ. ÈNáæ¿ Îß×æa ¦ÍßÎá¶cJßW ÎÄÉÀÈ¢ È¿JáK ÕßÆcÞVjßÈàÕßÆcÞVjßμZAí èÄÜÞÍßç×μ ØbàμøÃJßÈí ÉøßÖàÜÈ¢ ÈÜíμáKáIí. Îß×æa ÎÄÉÀÈ μïÞTßW ÉÀßAÞJ ÎáÄßVKÕV, æºùáMAÞV, μáGßμZ ®KßÕVAí dÉçÄcμ ÉøßÖàÜÈçJÞæ¿ èÄÜÞÍßç×μ¢ ØbàμøßAáÕÞX ¥ÕØøæÎÞøáAáKá. ¥ÄßW ÉCáçºøÞX ¦d·ÙßAáKÕV ®dÄÏᢠçÕ·¢, ®KÞW 2006 ¼ÈáÕøß 10Èμ¢, ÎÄçÌÞÇÈ ÁÏùμí¿VÎÞøÞÏ ç¼ÞÃß æÄçAMùOßW, çxÞÃß ÉáÜïÞMUßÏßW ®KßÕøáÎÞÏß ÌtæM¿áμ. èÄÜÞÍßç×μ ÖádÖâ× ¦ÁßØÃßW ÎÞVºîí 19ÈᢠºßAÞç·ÞÏßW ÎÞVºîí 26ÈᢠèÕμáçKø¢ 4:00Èí Îß×æa æÉÞÄá ¦ç¸Þ×ÎÞÏß È¿Já¢. ¦ÆcμáVÌîÞÈ ØbàμøßAáÕÞæÈÞøáBáK μáGßμZAí æÎÏí 21Èí dÉÅÎ ÆßÕcμÞøáÃcØbàμøÃçJÞæ¿ÞMÎÞÏßøßAᢠèÄÜÞÍßç×μÕᢠȿJáμ. ADVERTISEMENTS ARE WELCOME Your complimentary advertisements on special occasions like wedding, baptism, jubilee, and death anniversaries are welcome at a nominal contribution towards charitable works of our Agape Movement. Please contact George Thottapuram or Mathachan Chemmachel for details. READERS / LECTORS December 31 at OLV December 31 at OLV for Building Fund Current Balance in Church Building Fund ¨çÖÞÎßÖßÙÞÏáæ¿ ÉßùÕß / ÈÞÎμøâ JAN. 7 & 8 PASSAGE ADDISION OLV CHICAGO 1st Reading Isaiah 60:1-6 Shobin Mookettu Joann Puthenpurayil 2nd Reading Ephesians 3:2-3a, 5-6 Lisa Kanjirathumkal Joby Puthenpurayil 1st Reading 1 Samuel 3:3b-10, 19 Tobin Indikuzhy Nithin Jacob 2nd Reading 1 Cor. 6:13c-15a, 17- Leo Mundaplackil Stacey Pillaveetil JAN. 14 & 15 January 08, 2006 KCM Weekend Bulletin Page 7 Vol. 1, Issue 15 Students and teachers of Fourth Grade in the Religious Education School at Addison. Îß×Èá ÕÞV×ßμ Ø¢ÍÞÕÈ ÈÜíμßçÏÞ? μíÈÞÈÞÏ μÞJÜßμí Îß×Èá ÈßBZ ÈÜíμßÕøáK ®ÜïÞÕßÇ ØÙμøÃJßÈᢠÙãÆcÎÞÏ Èwß ¥ùßÏßAáKá. Îß×æa dÉÕVJÈBZ ؼàÕÎÞμáçOÞZ æºÜÕáμ{ᢠ¯ùßÕøáÎçÜïÞ. dÉÄßÕV×¢ ÈÞ¢ ÈÜíμßÕøáK ÎßÈß΢ 120 çÁÞ{V Ø¢ÍÞÕÈ ¨ ÕV×¢ Îá¿BÞæÄ ÈÜíμáÕÞX ØíçÈÙÉâVÕî¢ ³VMßAáKá. 2005æÜ ÕÞV×ßμ Ø¢ÍÞÕÈ ®dÄÏᢠçÕ·¢ ®KÞW ¼ÈáÕøß ¥ÕØÞÈßAáKÄßÈá ÎáOÞÏß ¥¿ºîá ØÙμøßAáÎçÜïÞ. ÈßB{áæ¿ ÕßÜçÏùßÏ ¥ÍßdÉÞÏB{ᢠØbÞ·Ä¢ æºÏîáKá. dμßØñáÎØí ÈÕÕrøÞÖ¢Øμç{Þæ¿, ËÞ. ¯dÌÙÞ¢ ÎáçJÞÜJí, Îß×X ÁÏùμí¿V ç¼ÞY §ÜAÞGí, ËßÈÞXØí ³ËàØV, ºßAÞç·Þ μáøcX æÈÜïÞÎx¢, ËßÈÞXØí ³ËàØV, ¦ÁßØY Ø¼ß ÉâJãAÏßW, ØHß æÄçAMùOßW, èμAÞøzÞV, ºßAÞç·Þ æ¼ÏߢØí ÎEÞCW, çÌÌß μÞøßAW, èμAÞøzÞV, ¦ÁßØY ç¼ÞV¼í çÄÞGMáù¢, Îß×X æØdμGùß Please support our advertisers who make this bulletin available for us. Limited space is available for Classified Advertisements. Professional with 11 years experience in catering. 4313 W. Irwing Park, Chicago, IL 60641 ALEX MULLAPPALLIL JAIBU MATHEW KULANGARA ……………………………...………….. 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