the concert programme

Bach – St John Passion
Julia Doyle soprano
Iestyn Davies countertenor
Nicholas Mulroy Evangelist
Jeremy Budd tenor
Matthew Brook Christus/bass
Eamonn Dougan Pilate/Britten Sinfonia Voices Director
Jacqueline Shave violin/director
Britten Sinfonia Voices
Bach St John Passion
2 hrs 14 mins
There will be an interval of 20 minutes after Chorale no. 22,
Durch dein Gefängnis, Gottes Sohn.
Cambridge West Road Concert Hall
Wednesday 16 April 2014, 7.30pm
Amsterdam Concertgebouw
Thursday 17 April 2014, 8.15pm
London Barbican Hall
Friday 18 April 2014, 6.00pm
Saffron Walden Saffron Hall
Saturday 19 April 2014, 7.30pm
Norwich Theatre Royal
Sunday 20 April 2014, 7.30pm
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Welcome
A very warm (Eastertide) welcome to tonight’s concert.
We’re delighted to present Bach’s St John Passion,
directed by Jacqueline Shave, in partnership with a
stellar line up of committed soloists and, I might add, an
equally remarkable line-up of musicians and singers on
stage. Jacqueline, as you will gather from her
introductory note (see opposite), has immersed herself in
the music of Bach and this iconic work in particular. It’s
also been a collective effort from all of the musicians on
the platform tonight, with much time and effort spent in
preparing for these concerts, with meetings, discussions,
sectional rehearsals etc. in the hope that this great work
will sound newly minted and convey the powerful drama
of the Easter story.
As with most Britten Sinfonia projects we try to present
them more than just once, and this St John Passion takes
place in Cambridge, Norwich and our London home, the
Barbican. We’re also returning to the Amsterdam
Concertgebouw and, not least, the stunning new Saffron
Hall – where we gave the celebratory opening concert in
November last year – an exciting addition and to rank
amongst the UK's finest concert halls.
From Bach in April, we move to Birtwistle in May,
celebrating the latter’s 80th Birthday with a rare semistaged performance of his opera, Yan Tan Tethera.
The opera is intriguingly sub-titled A Mechanical Pastoral,
and we’re presenting an accompanying concert placing
Birtwistle’s music alongside that of Holst and Vaughan
Williams (with whom Birtwistle had a composition
lesson). The rediscovery of landscape as a creative
musical force is a common unifying theme for each of
these great composers which we hope to illuminate in
this concert.
I do hope you’ll also be able to join us in May,
and on behalf of all the performers on stage tonight,
we wish you an enjoyable
and thrilling evening.
David Butcher Chief Executive
Baldur Brönnimann conductor
Maxim Rysanov viola
Joy Farrall clarinet
Eamonn Dougan Britten Sinfonia Voices Director
Britten Sinfonia Voices
Vaughan Williams Fantasia on a Theme of Thomas Tallis
Holst If you love songs, Lovely Venus, David’s Lament for
Jonathan, The Fields of Sorrow
Harrison Birtwistle The Fields of Sorrow
Harrison Birtwistle Melencolia I
Vaughan Williams Flos Campi
A fascinating programme of music which traces three
major English composers’ responses to landscape and
national identity, including two settings of the same
text by Ausonius, Fields of Sorrow.
Part of the Barbican's Birtwistle at 80 celebrations.
Photo © Pavel Kazhevnikov
Birtwistle at 80:
Fields of Sorrow
Cambridge
West Road Concert Hall
Friday 23 May, 7.30pm
Box Office: 01223 357851
London
Milton Court Concert Hall (Barbican)
Friday 30 May, 7.30pm
Box Office: 020 7638 8891
Welcome from violinist and director, Jacqueline Shave
Capture
Betrayal
Denial
Interrogation
Flagellation
Condemnation
Crucifixion
Death
Burial
Having spent a great deal of time over the past year
immersed in this great work, I am wondering if it should
perhaps be presented with an X certificate rating, so
extreme are the range of human emotions and
behaviour found within it.
I first experienced the St John Passion as a mature
student at the Britten–Pears School in Snape, where
oboist Nicholas Daniel and I worked intensively on many
of the arias with Peter Pears and a group of young
singers and instrumentalists from around the world. It
made a deep and everlasting impression on me, and it is
particularly moving to be here a number of years on,
again with Nick, shaping this work together.
It is of course a great privilege and responsibility to be at
the helm, making decisions, as performances of Bach can
vary enormously. I have spent many hours listening and
feeling and I have come to the conclusion that there is
no definitive way of performing Bach's music. Bach
himself was always experimenting and making changes.
He offers us a palette of many colours.
at this vision of a vast stirring soup of mankind. It is as if
everything is revealed; the tragedy and beauty of the
entire Passion.
It is masterful how Bach frames the work with two great
Choruses; the harrowing first, and the moving, loving
‘Ruht wohl’ at the end. We are also given the communal
‘commenting’ element of the exquisitely beautiful
chorales and the vivid depiction of Christ's trial with the
chorus almost shouting with hysterical intensity.
Amongst all this Bach gives us the ‘freeze frame'
emotions of the arias, when all action stops, and we
have time to explore and reflect on what is happening.
Time seems to stand still in ‘Betrachte meine Seel’, the
intensely moving soul searching bass aria where one
hardly dares breathe for disturbing this precious place
that Bach has created for us. In the next aria ‘Erwäge’,
we have time to ponder on the battered, bruised and
blood-stained back of Jesus. It is truly miraculous how,
in the midst of the piece, Bach is able to evoke such
introspection in the listener by this change of pace.
Ultimately we want to create a powerful shared
experience by performing this work unconducted, and
to show the directness, the unbridled immediacy, and
the raw power contained in Bach's music.
Jacqueline Shave
I have decided to use a harpsichord with the voice of the
Evangelist throughout, as it seems to bring a human and
expressive dimension for the listener, in contrast to the
halo of the organ sound surrounding the voice of
Christus. Britten does the same in his 1971 recording, but
these days it is often performed with organ and no
harpsichord. We are also using a lute, which brings an
exquisite ancient timbre, and of course the plaintive
viola da gamba for ‘Es ist vollbracht’, one of the most
unconventional and original arias that Bach ever wrote.
Photo © Sussie Ahlburg
As soon as the music begins, there is the pulsing human
heartbeat of the bass line, the painfully beautiful
dissonance of oboes and flutes, and the turmoil of the
string semi quavers. Bach leaves us in no doubt that this
is serious, strong and passionate. There is no gentle
'warm up'. He throws us directly into the emotion.
Imagine hearing this at the first performance nearly
three hundred years ago! I find it hard to listen to this
opening without feeling greatly disturbed, almost angry,
3
Johann Sebastian Bach (1685–1750)
St John Passion (1724)
When Bach arrived in Leipzig in 1723 to take up the
position of Cantor at the Thomasschule – the school
attached to St Thomas’ Church, one of the two biggest
churches in Leipzig – he began one of the most
productive and meaningful phases of his musical life.
Leaving behind his role of Kapellmeister at the small,
provincial court of Anhalt-Cöthen, Bach had moved to a
thriving cultural centre of over 30,000 residents, with
responsibility for teaching music to the 50 pupils of the
Thomasschule as well as overseeing the music in
Leipzig’s four largest churches. Bach had not been the
first choice for the position, but negotiations with the
front runner – Carl Phillip Telemann – fell through so,
after offering it to several more candidates, the
committee settled on Bach. Honoured to have been
given such a huge opportunity, and keen to prove his
worth to his new employers, Bach attacked his new role
with zeal. In his first year alone, he composed 60
liturgical cantatas for performance in the churches’
Sunday services – a feat which he repeated twice more in
the two years that followed. In a letter to his employers
at Mühlhausen 15 years earlier, Bach had lamented that
he had not been able to achieve there his ultimate aim:
‘a well-regulated or orderly church music, to the glory of
God’. Here at Leipzig, Bach’s goal at last became a reality.
While composition for the regular Sunday services and
the preparation of the choir for these occasions absorbed
most of Bach’s energies, he was also required to produce
new music for the annual passion service on Good Friday
– one of the most important occasions in the liturgical
calendar. While sung passions had been performed
elsewhere in Europe for centuries, in Leipzig they were a
new innovation, having been introduced to the city just a
few years earlier by Bach’s predecessor, Johann Kuhnau,
with his St Mark Passion. The city was keen to continue
the tradition, as was Bach, for whom the passions
became yet another creative outlet for his abundance of
ideas. As his first year at Leipzig drew to an end, Bach
celebrated with the unveiling of his St John Passion – his
first major undertaking in his new role, and the first of at
least three passion settings he would compose during
his time there (we know that the score of his St Mark
Passion has been lost).
Often referred to as ‘the little Passion’, most notably by
Robert Schumann, the St John Passion has often been
overlooked during the course of history in favour of the
longer and more elaborate setting of the Passion
according to St Matthew. Its neglect owes much to the
circumstances of the revival of the St Matthew Passion,
which was overseen by Felix Mendelssohn at a concert
4
under his direction in 1829. Having been unperformed
between Bach’s death in 1750 and the 1829 concert, the
St Matthew Passion elicited an unprecedented response
from the audience, and just a year after Mendelssohn’s
concert both the full and vocal scores of the work were
published in Berlin for the first time. This signified the
start of a more widespread Bach revival, something
which would do much for the reputation of the St John
Passion too – but it was the St Matthew Passion that
received more lasting recognition.
While the St Matthew Passion is a sprawling work that
lasts more than three hours in performance, the ‘little’
St John Passion clocks in at just a little more than two.
Nevertheless, even the length of the St John would have
surprised Bach’s congregation, who had never heard
anything so substantial in the church before. Its style
would also have come as a surprise, sounding far more
operatic and ornate than the music they were
accustomed to hearing as part of the traditional service.
This was not to everyone’s tastes, since many Lutherans
believed that such operatic music belonged in the
theatre and was not suitable for conveying the solemnity
of God’s work. Others, including Bach himself, found that
this more elaborate and emotive form of expression
helped to convey the pathos of the passion story –
without distancing itself too much from the original
biblical text. Bach’s compromise, which contributed to
the largely warm reception of the work, was to stay true
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to the original Gospel by retaining the text in its entirety
and delivering this in the form of recitatives, alongside
traditional chorale refrains (which would have been
familiar to his congregation), while using more modern
poetry for the work’s arias. Without challenging the
Gospel’s message, Bach uses these breaks in the text of
the Gospel to create a space for reflection – interpolating
the arias and chorales between the narration and
inviting the congregation to ‘meditate’ on what they
have just heard.
In fact, Bach experimented with the layout of the St John
Passion over many years, never quite reaching a stage
where he was completely happy with its framework.
No other composition in his catalogue received quite the
same level of repeated attention. While the St Matthew
Passion received only minor revisions after its first
performance in 1727, Bach continued to amend and
adapt the St John Passion over the course of 25 years,
right up to the year before he died (1749, its fifth
documented performance during his lifetime).
While some of his revisions were rather minor – for
example, changing the nuances of a particular line of
text to create a more modern translation – others were
considerably more substantial, involving the
replacement of whole movements. In 1725, just a year
after the first performance, Bach replaced the opening
and final movements ‘Herr, unser Herrscher’ and ‘Ruht
wohl’ with new, extended chorale settings, but these
were reinstated in his revision of 1728. In his final
revisions of 1749, Bach restored much of the work to its
original 1724 incarnation, although his most significant
amendment was to add more bulk to the
instrumentation, adding a contrabassoon for a weightier
bottom line and increasing the number of continuo parts
to five – suggesting that he had a large number of
excellent keyboard instruments at his disposal in Leipzig.
Above all, the many modifications Bach made to the
St John Passion over such an extended period indicate a
preoccupation with the work that he afforded to no
other, and a desire to perfect it ‘to the Glory of God’. His
attention to detail suggests he felt an affinity with its
message that is not seen elsewhere.
While the St Matthew Passion is a more monumental,
contemplative piece, the St John Passion is arguably a
more dramatic work, which places greater emphasis on
conveying the tension and humanity of the passion
5
story. Schumann called it ‘much bolder, more powerful,
more poetic than the one from Matthew’s Gospel’, and its
message is ultimately more uplifting. It is a work of hope
and promise that looks forward to the prospect of a
glorious resurrection, in spite of the suffering and sorrow
of the Good Friday story. Despite this more philosophical
outlook, there is an element of urgency in in the music,
and a very real sense that Bach hoped to recreate the
drama of the Gospel’s narrative. With fewer arias here
than in the St Matthew Passion, this leaves less time for
solo contemplation and drives the story onwards, while
the frequent turba choruses (which deliver the crowd
scenes) reinforce the sense of congregational
storytelling.
While the turba choruses add drama and even – at times
– hysteria to the narrative, the words of John’s Gospel
are delivered rather more plaintively by a single tenor,
the Evangelist, who recounts the sequence of events
from Christ’s arrest in the Garden of Gethsemane to his
eventual crucifixion and burial. Bach’s triumph is to meld
these solo and chorus parts in a way that gestures
towards – but never quite attains – the status of an
opera, giving Jesus’ words to a bass soloist, while other,
smaller roles (Peter, Mary and Pilate, among others) are
sung by other solo voices, often from within the chorus.
The opening chorus, with its dissonant woodwind and
undulating strings, has all the hallmarks of an overture
or curtain-raiser, setting a sombre and despondent mood
for the Evangelist’s first entry. But when Jesus faces trial
at the start of Part Two (Bach’s congregation would have
endured an hour-long sermon between the two parts),
Bach recourses to John’s original Gospel – affording this
scene the same extensive treatment that it is given in
the biblical text. Moreover, he allows space here for a
bass arioso and tenor aria (‘Betrachte, meine Seel, mit
ängstlichem Vergnügen’ and ‘Erwäge, wie sein
blutgefärbter Rücken’) to give the congregation more
time to reflect on Christ’s sacrifice, which was given
selflessly for the good of all people. When Jesus is
crucified, Bach also takes a moment to step outside the
Gospel text to deliver a truly human message: an alto
soloist sings the aria ‘Es ist vollbracht’ (‘It is finished’),
one of the most poignant moments in the work and one
which paints Christ as a glorious figure, even in death.
Elsewhere, Bach uses ornamentation more familiar from
operatic arias to add an expressive intensity to the text.
He also uses his artistic licence and borrows – on two
climactic occasions – from Matthew’s Gospel, firstly to
depict Peter’s penitent weeping on realising that he has
betrayed Jesus, and later to include the earthquake that
6
marks Jesus’ death, both of which add weight to the
dramatic drive of the music. (Interestingly, Bach removed
these additions in his third revision of the work –
perhaps due a scrupulous desire to depict the Gospel
word for word – but they were later reinstated).
Such elegant touches are what elevate Bach’s work from
a straightforward musical rendering of the Passion story
to a complex, multi-layered dramatic piece of richness
and poignance. It is a work which delivers the intensity
and emotion of Christ’s trial and crucifixion with a
directness and subtlety never heard before, a work which
represented a dramatic step forwards in the composition
of liturgical music, and one which would influence
generations of composers for many years to come.
© Jo Kirkbride
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St John Passion: text and translation
ERSTER TEIL
PART ONE
1 Chor
Herr, unser Herrscher, dessen Ruhm
In allen Landen herrlich ist!
Zeig uns durch deine Passion,
Dass du, der wahre Gottessohn,
Zu aller Zeit,
Auch in der größten Niedrigkeit,
Verherrlicht worden bist!
Chorus
Lord, our Master, whose fame
Is glorious in all lands!
Show us by thy Passion
That thou, the true Son of God,
At all times,
Even in the deepest humiliation,
Hast been exalted.
2a. Rezitativ
EVANGELISTA Jesus ging mit seinen Jüngern über den Bach
Kidron, da war ein Garten, darein ging Jesus und seine
Jünger. Judas aber, der ihn verriet, wusste den Ort auch,
denn Jesus versammlete sich oft daselbst mit seinen
Jüngern. Da nun Judas zu sich hatte genommen die Schar
und der Hohenpriester und Pharisäer Diener, kommt er
dahin mit Fackeln, Lampen und mit Waffen. Als nun Jesus
wusste alles, was ihm begegnen sollte, ging er hinaus und
sprach zu ihnen:
Recitative
EVANGELIST Jesus went forth with his disciples over the
brook Cedron, where was a garden, into the which he
entered, and his disciples. And Judas also, who betrayed
him, knew the place: for Jesus ofttimes resorted thither
with his disciples. Judas then, having received a band of
men and officers from the chief priests and Pharisees,
cometh thither with lanterns and torches and weapons.
Jesus therefore, knowing all things that should come
upon him, went forth, and said unto them:
CHRISTUS Wen suchet ihr?
CHRIST Whom seek ye?
EVANGELISTA Sie antworteten ihm:
EVANGELIST They answered him:
2b. Chor
Jesum von Nazareth.
Chorus
Jesus of Nazareth.
2c. Rezitativ
EVANGELISTA Jesus spricht zu ihnen:
Recitative
EVANGELIST Jesus saith unto them:
CHRISTUS Ich bin’s.
CHRIST I am he.
EVANGELISTA Judas aber, der ihn verriet, stund auch
bei ihnen. Als nun Jesus zu ihnen sprach: Ich bin’s,
wichen sie zurücke und fielen zu Boden.
Da fragete er sie abermal:
EVANGELIST And Judas also, which betrayed him, stood
with them. As soon then as he had said unto them,
I am he, they went backward, and fell to the ground.
Then asked he them again:
CHRISTUS Wen suchet ihr?
CHRIST Whom seek ye?
EVANGELISTA Sie aber sprachen:
EVANGELIST And they said:
2d. Chor
Jesum von Nazareth.
Chorus
Jesus of Nazareth.
2e. Rezitativ
EVANGELISTA Jesus antwortete:
Recitative
EVANGELIST Jesus answered:
CHRISTUS Ich hab’s euch gesagt, dass ich’s sei, suchet ihr
denn mich, so lasset diese gehen!
CHRIST I have told you that I am he: if therefore ye seek
me, let these go their way.
3. Choral
O große Lieb, o Lieb ohn alle Maße,
Die dich gebracht auf diese Marterstraße!
Ich lebte mit der Welt in Lust und Freuden,
Und du musst leiden.
Chorale
O great love, O boundless love,
That has brought thee to this path of torments!
I have lived with the world in joy and pleasures,
And thou must suffer.
4. Rezitativ
EVANGELISTA Auf dass das Wort erfüllet würde, welches er
sagte: Ich habe der keine verloren, die du mir gegeben
Recitative
EVANGELIST That the saying might be fulfilled, which he
spake: Of them which thou gavest me have I lost none.
7
hast. Da hatte Simon Petrus ein Schwert und zog es aus
und schlug nach des Hohenpriesters Knecht und hieb
ihm sein recht Ohr ab; und der Knecht hieß Malchus.
Da sprach Jesus zu Petro:
Then Simon Peter having a sword drew it, and smote
the high priest’s servant, and cut off his right ear.
The servant’s name was Malchus.
Then said Jesus unto Peter:
CHRISTUS Stecke dein Schwert in die Scheide! Soll ich den
Kelch nicht trinken, den mir mein Vater gegeben hat?
CHRIST Put up thy sword into the sheath: the cup which
my Father hath given me, shall I not drink it?
5. Choral
Dein Will gescheh, Herr Gott, zugleich
Auf Erden wie im Himmelreich.
Gib uns Geduld in Leidenszeit,
Gehorsam sein in Lieb und Leid;
Wehr und steur allem Fleisch und Blut,
Das wider deinen Willen tut!
Chorale
Thy will be done, Lord God,
On earth as it is in heaven.
Grant us patience in this time of grief,
And to be obedient in love and suffering;
Check and guide all flesh and blood
That acts in defiance of thy will.
6. Rezitativ
EVANGELISTA Die Schar aber und der Oberhauptmann
und die Diener der Jüden nahmen Jesum und bunden
ihn und führeten ihn aufs erste zu Hannas, der war
Kaiphas Schwäher, welcher des Jahres Hoherpriester
war. Es war aber Kaiphas, der den Jüden riet, es wäre
gut, dass ein Mensch würde umbracht für das Volk.
Recitative
EVANGELIST Then the band and the captain and officers of
the Jews took Jesus, and bound him, and led him away
to Annas first; for he was father in law to Caiaphas,
which was the high priest that same year. Now Caiaphas
was he, which gave counsel to the Jews, that it was
expedient that one man should die for the people.
7. Alt-Arie
Von den Stricken meiner Sünden
Mich zu entbinden,
Wird mein Heil gebunden.
Mich von allen Lasterbeulen
Völlig zu heilen,
Läßt er sich verwunden.
Alto Aria
To release me
From the bonds of my sins
My Saviour is bound.
To heal me completely
Of all the suppurating sores of vice,
He lets himself be wounded.
8 Rezitativ
EVANGELISTA Simon Petrus aber folgete Jesu nach und
ein ander Jünger.
Recitative
EVANGELIST And Simon Peter followed Jesus, and so did
another disciple.
9 Sopran-Arie
Ich folge dir gleichfalls mit freudigen Schritten
Und lasse dich nicht,
Mein Leben, mein Licht.
Befördre den Lauf
Und höre nicht auf,
Selbst an mir zu ziehen, zu schieben, zu bitten.
Soprano Aria
I too follow thee with joyful steps
And will not forsake thee,
My light, my life.
Encourage me on my way,
And never cease
From drawing, pushing, encouraging me.
10 Rezitativ
EVANGELISTA Derselbige Jünger war dem Hohenpriester
bekannt und ging mit Jesu hinein in des Hohenpriesters
Palast. Petrus aber stund draußen für der Tür.
Da ging der andere Jünger, der dem Hohenpriester
bekannt war, hinaus und redete mit der Türhüterin
und führete Petrum hinein. Da sprach die Magd, die
Türhüterin, zu Petro:
Recitative
EVANGELIST That disciple was known unto the high priest,
and went in with Jesus into the palace of the high
priest. But Peter stood at the door without.
Then went out that other disciple, which was known
unto the high priest, and spake unto her that kept the
door, and brought in Peter. Then saith the damsel that
kept the door unto Peter:
ANCILLA (SOPRAN) Bist du nicht dieses Menschen Jünger
einer?
MAID (SOPRANO) Art not thou also one of this man’s
disciples?
EVANGELISTA Er sprach:
EVANGELIST He saith:
PETRUS (BASS) Ich bin’s nicht.
PETER (BASS) I am not.
EVANGELISTA Es stunden aber die Knechte und Diener und
hatten ein Kohlfeu’r gemacht (denn es war kalt) und
wärmeten sich. Petrus aber stund bei ihnen und
wärmete sich. Aber der Hohepriester fragte Jesum um
seine Jünger und um seine Lehre. Jesus antwortete ihm:
EVANGELIST And the servants and officers stood there,
who had made a fire of coals; for it was cold: and they
warmed themselves: and Peter stood with them, and
warmed himself. The high priest then asked Jesus of his
disciples, and of his doctrine. Jesus answered him:
8
CHRISTUS Ich habe frei, öffentlich geredet für der Welt. Ich
habe allezeit gelehret in der Schule und in dem Tempel,
da alle Jüden zusammenkommen, und habe nichts im
Verborgnen geredt. Was fragest du mich darum? Frage
die darum, die gehöret haben, was ich zu ihnen geredet
habe! Siehe, dieselbigen wissen, was ich gesaget habe.
CHRIST I spake openly to the world; I ever taught in the
synagogue, and in the temple, whither the Jews always
resort; and in secret have I said nothing. Why askest
thou me? Ask them which heard me, what I have said
unto them: behold, they know what I said.
EVANGELISTA Als er aber solches redete, gab der Diener
einer, die dabeistunden, Jesu einen Backenstreich
und sprach:
EVANGELIST And when he had thus spoken, one of the
officers which stood by struck Jesus with the palm of his
hand, saying:
SERVUS (TENOR) Solltest du dem Hohenpriester also
antworten?
SERVANT (TENOR) Answerest thou the high priest so?
EVANGELISTA Jesus aber antwortete:
EVANGELIST Jesus answered him:
CHRISTUS Hab ich übel geredt, so beweise es, dass es böse
sei, hab ich aber recht geredt, was schlägest du mich?
CHRIST If I have spoken evil, bear witness of the evil: but if
well, why smitest thou me?
11. Choral
Wer hat dich so geschlagen,
Mein Heil, und dich mit Plagen
So übel zugericht’?
Du bist ja nicht ein Sünder
Wie wir und unsre Kinder,
Von Missetaten weißt du nicht.
Ich, ich und meine Sünden,
Die sich wie Körnlein finden
Des Sandes an dem Meer,
Die haben dir erreget
Das Elend, das dich schläget,
Und das betrübte Marterheer.
Chorale
Who has smitten thee thus,
My Saviour, and so wickedly afflicted
And ill-used thee?
Thou art assuredly no sinner
Like us and our children;
Thou knowest nothing of wrongdoing.
It is I, I with my sins,
Which are as many as grains of sand
On the seashore,
Who have brought thee
The distress that strikes thee down
And this sorry host of torments.
12a. Rezitativ
EVANGELISTA Und Hannas sandte ihn gebunden zu dem
Hohenpriester Kaiphas. Simon Petrus stund und
wärmete sich, da sprachen sie zu ihm:
Recitative
EVANGELIST Now Annas had sent him bound unto
Caiaphas the high priest. And Simon Peter stood and
warmed himself. They said therefore unto him:
12b. Chor
Bist du nicht seiner Jünger einer?
Chorus
Art not thou also one of his disciples?
12c. Rezitativ
EVANGELISTA Er leugnete aber und sprach:
Recitative
EVANGELIST He denied it, and said:
PETRUS (BASS) Ich bin’s nicht.
PETER (BASS) I am not.
EVANGELISTA Spricht des Hohenpriesters Knecht’ einer, ein
Gefreundter des, dem Petrus das Ohr abgehauen hatte:
EVANGELIST One of the servants of the high priest, being
his kinsman whose ear Peter cut off, saith:
SERVUS (TENOR) Sahe ich dich nicht im Garten bei ihm?
SERVANT (TENOR) Did not I see thee in the garden with him?
EVANGELISTA Da verleugnete Petrus abermal, und
alsobald krähete der Hahn. Da gedachte Petrus an die
Worte Jesu und ging hinaus und weinete bitterlich.
EVANGELIST Peter then denied again: and immediately the
cock crew. And Peter remembered the word of Jesus,
and he went out, and wept bitterly.
13. Tenor-Arie
Ach, mein Sinn,
Wo willt du endlich hin,
Wo soll ich mich erquicken?
Bleib ich hier,
Oder wünsch ich mir
Berg und Hügel auf den Rücken?
Bei der Welt ist gar kein Rat,
Und im Herzen
Stehn die Schmerzen
Meiner Missetat,
Weil der Knecht den Herrn verleugnet hat.
Tenor Aria
Ah, my soul,
Whither will you fly now?
Where shall I find comfort?
Should I stay here,
Or should I leave
Hills and mountains far behind me?
In the world there is no counsel,
And in my heart
Remain the sorrows
Of my wrongdoing,
For the servant has denied his Lord.
9
14. Choral
Petrus, der nicht denkt zurück,
Seinen Gott verneinet,
Der doch auf ein’ ernsten Blick
Bitterlichen weinet.
Jesu, blicke mich auch an,
Wenn ich nicht will büssen;
Wenn ich Böses hab getan,
Rühre mein Gewissen!
Chorale
Peter, who does not think of the past,
Denies his God;
But when looked on severely,
He weeps bitterly.
Jesus, look upon me too,
When I will not do penance;
When I have done evil,
Prick my conscience.
ZWEITER TEIL
PART TWO
15. Choral
Christus, der uns selig macht,
Kein Bös’ hat begangen,
Der ward für uns in der Nacht
Als ein Dieb gefangen,
Geführt für gottlose Leut
Und fälschlich verklaget,
Verlacht, verhöhnt und verspeit,
Wie denn die Schrift saget.
Chorale
Christ, who brings us salvation
And has done no wrong,
Was for our sake
Seized like a thief in the night,
Led before godless men
And falsely accused,
Derided, taunted, and spat upon,
As the scripture tells.
16a. Rezitativ
EVANGELISTA Da führeten sie Jesum von Kaiphas
vor das Richthaus, und es war frühe. Und sie gingen
nicht in das Richthaus, auf dass sie nicht unrein
würden, sondern Ostern essen möchten. Da ging
Pilatus zu ihnen heraus und sprach:
Recitative
EVANGELIST Then led they Jesus from Caiaphas unto the
hall of judgment: and it was early; and they
themselves went not into the judgment hall, lest they
should be defiled; but that they might eat the passover.
Pilate then went out unto them, and said:
PILATUS Was bringet ihr für Klage wider diesen Menschen?
PILATE What accusation bring ye against this man?
EVANGELISTA Sie antworteten und sprachen zu ihm:
EVANGELIST They answered and said unto him:
16b. Chor
Wäre dieser nicht ein Übeltäter,
wir hätten dir ihn nicht überantwortet.
Chorus
If he were not a malefactor, we would not have delivered
him up unto thee.
16c. Rezitativ
EVANGELISTA Da sprach Pilatus zu ihnen:
Recitative
EVANGELIST Then said Pilate unto them:
PILATUS So nehmet ihr ihn hin und richtet ihn
nach eurem Gesetze!
PILATE Take ye him, and judge him according
to your law.
EVANGELISTA Da sprachen die Jüden zu ihm:
EVANGELIST The Jews therefore said unto him:
16d. Chor
Wir dürfen niemand töten.
Chorus
It is not lawful for us to put any man to death.
16e. Rezitativ
EVANGELISTA Auf dass erfüllet würde das Wort Jesu,
welches er sagte, da er deutete, welches Todes er
sterben würde. Da ging Pilatus wieder hinein in das
Richthaus und rief Jesu und sprach zu ihm:
Recitative
EVANGELIST That the saying of Jesus might be fulfilled,
which he spake, signifying what death he should die.
Then Pilate entered into the judgment hall again, and
called Jesus, and said unto him:
PILATUS Bist du der Jüden König?
PILATE Art thou the King of the Jews?
EVANGELISTA Jesus antwortete:
EVANGELIST Jesus answered him:
CHRISTUS Redest du das von dir selbst, oder haben’s dir
andere von mir gesagt?
CHRIST Sayest thou this thing of thyself, or did others tell
it thee of me?
EVANGELISTA Pilatus antwortete:
EVANGELIST Pilate answered:
PILATUS Bin ich ein Jüde? Dein Volk und die Hohenpriester
haben dich mir überantwortet; was hast du getan?
PILATE Am I a Jew? Thine own nation and the chief priests
have delivered thee unto me: what hast thou done?
EVANGELISTA Jesus antwortete:
EVANGELIST Jesus answered:
CHRISTUS Mein Reich ist nicht von dieser Welt; wäre mein
Reich von dieser Welt, meine Diener würden darob
CHRIST My kingdom is not of this world: if my kingdom
were of this world, then would my servants fight, that I
10
kämpfen, dass ich den Jüden nicht überantwortet würde;
aber nun ist mein Reich nicht von dannen.
should not be delivered to the Jews: but now is my
kingdom not from hence.
17. Choral
Ach großer König, groß zu allen Zeiten,
Wie kann ich gnugsam diese Treu ausbreiten?
Keins Menschen Herze mag indes ausdenken,
Was dir zu schenken.
Ich kann’s mit meinen Sinnen nicht erreichen,
Womit doch dein Erbarmen zu vergleichen.
Wie kann ich dir denn deine Liebestaten
Im Werk erstatten?
Chorale
O great King, mighty for all time,
How can I sufficiently make known thy constancy?
No human heart can imagine
What gift to offer thee.
I cannot, in my mind, find anything
To compare with thy mercy.
How then can I repay thy deeds of love
With my acts?
18a. Rezitativ
EVANGELISTA Da sprach Pilatus zu ihm:
Recitative
EVANGELIST Pilate therefore said unto him:
PILATUS So bist du dennoch ein König?
PILATE Art thou a king then?
EVANGELISTA Jesus antwortete:
EVANGELIST Jesus answered:
CHRISTUS Du sagst’s, ich bin ein König. Ich bin dazu
geboren und in die Welt kommen, dass ich die Wahrheit
zeugen soll. Wer aus der Wahrheit ist, der höret
meine Stimme.
CHRIST Thou sayest that I am a king. To this end was I
born, and for this cause came I into the world, that I
should bear witness unto the truth. Every one that is of
the truth heareth my voice.
EVANGELISTA Spricht Pilatus zu ihm:
EVANGELIST Pilate saith unto him:
PILATUS Was ist Wahrheit?
PILATE What is truth?
EVANGELISTA Und da er das gesaget, ging er wieder hinaus
zu den Jüden und spricht zu ihnen:
EVANGELIST And when he had said this, he went out again
unto the Jews, and saith unto them:
PILATUS Ich finde keine Schuld an ihm.
Ihr habt aber eine Gewohnheit, dass ich euch einen
losgebe; wollt ihr nun, dass ich euch der Jüden König
losgebe?
PILATE I find in him no fault at all. But ye have a custom,
that I should release unto you one at the passover:
will ye therefore that I release unto you the King of
the Jews?
EVANGELISTA Da schrieen sie wieder allesamt und sprachen:
EVANGELIST Then cried they all again, saying:
18b. Chor
Nicht diesen, sondern Barrabam!
Chorus
Not this man, but Barabbas.
18c. Rezitativ
EVANGELISTA Barrabas aber war ein Mörder.
Da nahm Pilatus Jesum und geißelte ihn.
Recitative
EVANGELIST Now Barabbas was a robber.
Then Pilate therefore took Jesus, and scourged him.
19. Bass-Arioso
Betrachte, meine Seel, mit ängstlichem Vergnügen,
Mit bittrer Lust und halb beklemmtem Herzen
Dein höchstes Gut in Jesu Schmerzen,
Wie dir auf Dornen, so ihn stechen,
Die Himmelsschlüsselblumen blühn!
Du kannst viel süsse Frucht von seiner Wermut brechen,
Drum sieh ohn Unterlass auf ihn!
Bass Arioso
Observe, my soul, with fearful joy,
With bitter delight and half-oppressed heart,
Your highest good in Jesus’ pain;
How for you, on the thorns that pierce him,
The keys to heaven bloom like flowers!
You can pluck sweetest fruit from his wormwood.
Therefore gaze unceasingly on him!
20. Tenor-Arie
Erwäge, wie sein blutgefärbter Rücken
In allen Stücken
Dem Himmel gleiche geht,
Daran, nachdem die Wasserwogen
Von unsrer Sündflut sich verzogen,
Der allerschönste Regenbogen
Als Gottes Gnadenzeichen steht!
Tenor Aria
Consider how his bloodstained back
In all its parts
Resembles the heavens,
In which, once the waves
From our flood of sins have subsided,
The loveliest of rainbows stands
As the sign of God’s grace!
21a. Rezitativ
EVANGELISTA Und die Kriegsknechte flochten eine Krone
von Dornen und satzten sie auf sein Haupt und legten
ihm ein Purpurkleid an und sprachen:
Recitative
EVANGELIST And the soldiers platted a crown of thorns,
and put it on his head, and they put on him a purple
robe, and said:
11
21b. Chor
Sei gegrüsset, lieber Jüdenkönig!
Chorus
Hail, King of the Jews!
21c. Rezitativ
EVANGELISTA Und gaben ihm Backenstreiche.
Da ging Pilatus wieder heraus und sprach zu ihnen:
Recitative
EVANGELIST And they smote him with their hands. Pilate
therefore went forth again, and saith unto them:
PILATUS Sehet, ich führe ihn heraus zu euch, dass ihr
erkennet, dass ich keine Schuld an ihm finde.
PILATE Behold, I bring him forth to you, that ye may know
that I find no fault in him.
EVANGELISTA Also ging Jesus heraus und trug eine
Dornenkrone und Purpurkleid. Und er sprach zu ihnen:
EVANGELIST Then came Jesus forth, wearing the crown of
thorns, and the purple robe. And Pilate saith unto them:
PILATUS Sehet, welch ein Mensch!
PILATE Behold the man!
EVANGELISTA Da ihn die Hohenpriester und die Diener
sahen, schrieen sie und sprachen:
EVANGELIST When the chief priests therefore and officers
sawhim, they cried out, saying:
21d. Chor
Kreuzige, kreuzige!
Chorus
Crucify him, crucify him!
21e. Rezitativ
EVANGELISTA Pilatus sprach zu ihnen:
Recitative
EVANGELIST Pilate saith unto them:
PILATUS Nehmet ihr ihn hin und kreuziget ihn;
denn ich finde keine Schuld an ihm!
PILATE Take ye him, and crucify him:
for I find no fault in him.
EVANGELISTA Die Jüden antworteten ihm:
EVANGELIST The Jews answered him:
21f. Chor
Wir haben ein Gesetz, und nach dem Gesetz soll er sterben;
Chorus
We have a law, and by our law he ought to die,
denn er hat sich selbst zu Gottes Sohn gemacht.
because he made himself the Son of God.
21g. Rezitativ
EVANGELISTA Da Pilatus das Wort hörete, fürchtet’ er sich
noch mehr und ging wieder hinein in das Richthaus
und spricht zu Jesu:
Recitative
EVANGELIST When Pilate therefore heard that saying, he
was the more afraid; and went again into the
judgment hall, and saith unto Jesus:
PILATUS Von wannen bist du?
PILATE Whence art thou?
EVANGELISTA Aber Jesus gab ihm keine Antwort.
Da sprach Pilatus zu ihm:
EVANGELIST But Jesus gave him no answer.
Then saith Pilate:
PILATUS Redest du nicht mit mir?
Weißest du nicht, dass ich Macht habe, dich zu
kreuzigen, und Macht habe, dich loszugehen?
PILATE Speakest thou not unto me?
Knowest thou not that I have power to crucify thee,
and have power to release thee?
EVANGELISTA Jesus antwortete:
EVANGELIST Jesus answered:
CHRISTUS Du hättest keine Macht über mich, wenn sie
dir nicht wäre von oben herab gegeben; darum, der
mich dir überantwortet hat, der hat’s größ’re Sünde.
CHRIST Thou couldest have no power at all against me,
except it were given thee from above: therefore he that
delivered me unto thee hath the greater sin.
EVANGELISTA Von dem an trachtete Pilatus, wie er ihn
losließe.
EVANGELIST And from thenceforth Pilate sought to release
him.
22. Choral
Durch dein Gefängnis, Gottes Sohn,
Muss uns die Freiheit kommen;
Dein Kerker ist der Gnadenthron,
Die Freistatt aller Frommen;
Denn gingst du nicht die Knechtschaft ein,
Müsst unsre Knechtschaft ewig sein.
Chorale
From thy captivity, Son of God,
Freedom must come to us;
Thy prison is the throne of grace,
The sanctuary for all pious folk;
For if thou hadst not entered into bondage
Our bondage would have been everlasting.
There will now be a 20-minute interval. When the second half commences,
the chorale, ‘Durch dein Gefängnis, Gottes Sohn’ will be repeated.
12
23a. Rezitativ
EVANGELISTA Die Jüden aber schrieen und sprachen:
Recitative
EVANGELIST But the Jews cried out, saying:
23b. Chor
Lässest du diesen los, so bist du des Kaisers Freund nicht;
denn wer sich zum Könige machet, der ist wider den Kaiser.
Chorus
If thou let this man go, thou art not Caesar’s friend:
whosoever maketh himself a king speaketh against Caesar.
23c. Rezitativ
EVANGELISTA Da Pilatus das Wort hörete, führete er
Jesum heraus und satzte sich auf den Richtstuhl,
an der Stätte, die da heißet: Hochpflaster, auf Ebräisch
aber: Gabbatha. Es war aber der Rüsttag in Ostern um
die sechste Stunde, und er spricht zu den Jüden:
Recitative
EVANGELIST When Pilate therefore heard that saying,
he brought Jesus forth, and sat down in the judgment
seat in a place that is called the Pavement, but in the
Hebrew, Gabbatha. And it was the preparation of the
passover, and about the sixth hour: and he saith unto
the Jews:
PILATUS Sehet, das ist euer König!
PILATE Behold your King!
EVANGELISTA Sie schrieen aber:
EVANGELIST But they cried out:
23d. Chor
Weg, weg mit dem, kreuzige ihn!
Chorus
Away with him, crucify him!
23e. Rezitativ
EVANGELISTA Spricht Pilatus zu ihnen:
Recitative
EVANGELIST Pilate saith unto them:
PILATUS Soll ich euren König kreuzigen?
PILATE Shall I crucify your King?
EVANGELISTA Die Hohenpriester antworteten:
EVANGELIST The chief priests answered:
23f. Chor
Wir haben keinen König denn den Kaiser.
Chorus
We have no king but Caesar.
23g. Rezitativ
EVANGELISTA Da überantwortete er ihn, dass er
gekreuziget würde. Sie nahmen aber Jesum und
führeten ihn hin. Und er trug sein Kreuz und ging
hinaus zur Stätte, die da heißet Schädelstätt, welche
heißet auf Ebräisch: Golgatha.
Recitative
EVANGELIST Then delivered he him therefore unto them to
be crucified. And they took Jesus, and led him away.
And he bearing his cross went forth into a place called
the place of a skull, which is called in the Hebrew
Golgotha.
24. Bass-Arie und Chor
Eilt, ihr angefochtnen Seelen,
Geht aus euren Marterhöhlen,
Eilt—Wohin?—nach Golgatha!
Nehmet an des Glaubens Flügel,
Flieht—Wohin?—zum Kreuzeshügel,
Eure Wohlfahrt blüht allda!
Bass Aria and Chorus
Hasten, troubled souls,
Leave your dens of torment,
Hasten—Whither?—to Golgotha!
Take the wings of faith,
And fly—Whither?—to the hill of the Cross;
Your salvation blossoms there!
25a. Rezitativ
EVANGELISTA Allda kreuzigten sie ihn, und mit ihm zween
andere zu beiden Seiten, Jesum aber mitten inne.
Pilatus aber schrieb eine Überschrift und satzte sie auf
das Kreuz, und war geschrieben: „Jesus von Nazareth,
der Jüden König.“ Diese Überschrift lasen viel Jüden,
denn die Stätte war nahe bei der Stadt, da Jesus
gekreuziget ist. Und es war geschrieben auf ebräische,
griechische und lateinische Sprache. Da sprachen die
Hohenpriester der Jüden zu Pilato:
Recitative
EVANGELIST Where they crucified him, and two other
with him, on either side one, and Jesus in the midst.
And Pilate wrote a title and put it on the Cross. And the
writing was, Jesus of Nazareth, King of the Jews. This
title then read many of the Jews: for the place where
Jesus was crucified was nigh to the city: and it was
written in Hebrew, and Greek, and Latin. Then said the
chief priests of the Jews to Pilate:
25b. Chor
Schreibe nicht: der Jüden König,
sondern dass er gesaget habe:
Ich bin der Jüden König.
Chorus
Write not, The King of the Jews;
but that he said,
I am King of the Jews.
25c. Rezitativ
EVANGELISTA Pilatus antwortet:
Recitative
EVANGELIST Pilate answered:
13
PILATUS Was ich geschrieben habe,
das habe ich geschrieben.
PILATE What I have written
I have written.
26. Choral
In meines Herzens Grunde
Dein Nam und Kreuz allein
Funkelt all Zeit und Stunde,
Drauf kann ich fröhlich sein.
Erschein mir in dem Bilde
Zu Trost in meiner Not,
Wie du, Herr Christ, so milde
Dich hast geblut’ zu Tod!
Chorale
In the inmost reaches of my heart,
Thy Name and thy Cross alone
Shine at all times, every hour,
Making me rejoice.
Appear before me,
Console me in my distress,
Showing me how thou, Lord Jesus,
Didst so meekly bleed to death.
27a. Rezitativ
EVANGELISTA Die Kriegsknechte aber, da sie Jesum
gekreuziget hatten, nahmen seine Kleider und
machten vier Teile, einem jeglichen Kriegesknechte sein
Teil, dazu auch den Rock. Der Rock aber war
ungenähet, von oben an gewürket durch und durch.
Da sprachen sie untereinander:
Recitative
EVANGELIST Then the soldiers, when they had crucified
Jesus, took his garments, and made four parts,
to every soldier a part; and also his coat: now the coat
was without seam, woven from the top throughout.
They said therefore among themselves:
27b. Chor
Lasset uns den nicht zerteilen, sondern darum losen,
wes er sein soll.
Chorus
Let us not rend it, but cast lots for it,
whose it shall be.
27c. Rezitativ
EVANGELISTA Auf dass erfüllet würde die Schrift, die da
saget: Sie haben meine Kleider unter sich geteilet und
haben über meinen Rock das Los geworfen. Solches
taten die Kriegesknechte. Es stund aber bei dem Kreuze
Jesu seine Mutter und seiner Mutter Schwester, Maria,
Kleophas Weib, und Maria Magdalena. Da nun Jesus
seine Mutter sahe und den Jünger dabei stehen, den er
lieb hatte, spricht er zu seiner Mutter:
Recitative
EVANGELIST That the scripture might be fulfilled, which
saith, They parted my raiment among them, and for
my vesture they did cast lots. These things therefore
the soldiers did. Now there stood by the Cross of Jesus
his mother, and his mother’s sister, Mary the wife of
Cleophas, and Mary Magdalene. When Jesus therefore
saw his mother, and the disciple standing by,
whom he loved, he saith unto his mother:
CHRISTUS Weib, siehe, das ist dein Sohn!
CHRIST Mother, behold thy son!
EVANGELISTA Darnach spricht er zu dem Jünger:
EVANGELIST Then saith he to the disciple:
CHRISTUS Siehe, das ist deine Mutter!
CHRIST Behold thy mother!
28. Choral
Er nahm alles wohl in acht
In der letzten Stunde,
Seine Mutter noch bedacht,
Setzt ihr ein’ Vormunde.
O Mensch, mache Richtigkeit,
Gott und Menschen liebe,
Stirb darauf ohn alles Leid,
Und dich nicht betrübe!
Chorale
He took care of everything
In his last hour;
He thought of his mother too,
And gave her a guardian.
O man, act justly,
Love both God and man,
Then die without sorrowing,
And be not afflicted.
29. Rezitativ
EVANGELISTA Und von Stund an nahm sie der Jünger zu
sich. Darnach, als Jesus wusste, dass schon alles
vollbracht war, dass die Schrift erfüllet würde, spricht
er:
Recitative
EVANGELIST And from that hour that disciple took her
unto his own home. After this, Jesus knowing that all
things were now accomplished, that the scripture
might be fulfilled, saith:
CHRISTUS Mich dürstet!
CHRIST I thirst!
EVANGELISTA Da stund ein Gefäße voll Essigs. Sie fülleten
aber einen Schwamm mit Essig und legten ihn um
einen Isopen, und hielten es ihm dar zum Munde. Da
nun Jesus den Essig genommen hatte, sprach er:
EVANGELIST Now there was set a vessel full of vinegar:
and they filled a sponge with vinegar, and put it upon
hyssop, and put it to his mouth. When Jesus therefore
had received the vinegar,he said:
CHRISTUS Es ist vollbracht!
CHRIST It is finished!
14
30. Alt-Arie
Es ist vollbracht!
O Trost vor die gekränkten Seelen!
Die Trauernacht
Lässt nun die letzte Stunde zählen.
Der Held aus Juda siegt mit Macht
Und schließt den Kampf.
Es ist vollbracht!
Alto Aria
It is finished!
O comfort for afflicted souls!
The last hour of the night of sorrow
Can now be counted out.
The Hero of Judah is victorious in power
And ends his fight.
It is finished!
31. Rezitativ
EVANGELISTA Und neiget das Haupt und verschied.
Recitative
EVANGELIST And he bowed his head, and gave up the ghost.
32. Bass-Arie und Choral
Mein teurer Heiland, lass dich fragen,
Da du nunmehr ans Kreuz geschlagen
Und selbst gesagt: Es ist vollbracht,
Bin ich vom Sterben frei gemacht?
Kann ich durch deine Pein und Sterben
Das Himmelreich ererben?
Ist aller Welt Erlösung da?
Du kannst vor Schmerzen zwar nichts sagen;
Doch neigest du das Haupt
Und sprichst stillschweigend: ja.
Jesu, der du warest tot,
Lebest nun ohn Ende,
In der letzten Todesnot
Nirgend mich hinwende
Als zu dir, der mich versühnt,
O du lieber Herre!
Gib mir nur, was du verdient,
Mehr ich nicht begehre!
Bass Aria and Chorale
My dear Saviour, let me ask thee,
Now that thou art nailed to the Cross
And hast thyself said, ‘It is finished’:
Am I delivered from death?
Can I gain the heavenly kingdom
Through thy suffering and death?
Is the whole world’s redemption at hand?
Thou canst not speak for agony,
But dost bow thy head
To give a speechless ‘Yes!’.
Jesus, thou who wert dead,
Now dost live eternally.
When I am in the throes of death,
Do not let me turn anywhere
But to thee who hast redeemed my sins,
My dear Lord!
Give me only what thou hast won,
I desire nothing more.
33. Rezitativ
EVANGELISTA Und siehe da, der Vorhang im Tempel
zerriss in zwei Stück von oben an bis unten aus.
Und die Erde erbebete, und die Felsen zerrissen,
und die Gräber täten sich auf, und stunden auf viel
Leiber der Heiligen.
Recitative
EVANGELIST And, behold, the veil of the temple was rent
in twain from the top to the bottom; and the earth
did quake, and the rocks were rent; and the graves
were opened; and many bodies of the saints which
slept arose.
34. Tenor-Arioso
Mein Herz, in dem die ganze Welt
Bei Jesu Leiden gleichfalls leidet,
Die Sonne sich in Trauer kleidet,
Der Vorhang reißt, der Fels zerfällt,
Die Erde bebt, die Gräber spalten,
Weil sie den Schöpfer sehn erkalten,
Was willst du deines Ortes tun?
Tenor Arioso
My heart, as the whole world
Shares in Jesus’ suffering,
When the sun dons mourning garb,
The veil is rent, the rocks are split,
The earth trembles, the graves fall open,
Because they see the Creator grow cold in death,
What will you do for your part?
35. Sopran-Arie
Zerfließe, mein Herze, in Fluten der Zähren
Dem Höchsten zu Ehren!
Erzähle der Welt und dem Himmel die Not:
Dein Jesus ist tot!
Soprano Aria
Dissolve, my heart, in floods of tears
To honour the Most High.
Tell earth and heaven of your distress:
Your Jesus is dead!
36. Rezitativ
EVANGELISTA Die Jüden aber, dieweil es der Rüsttag war,
dass nicht die Leichname am Kreuze blieben den
Sabbat über (denn desselbigen Sabbats Tag war sehr
groß), baten sie Pilatum, dass ihre Beine gebrochen und
sie abgenommen würden. Da kamen die Kriegsknechte
und brachen dem ersten die Beine und dem andern, der
mit ihm gekreuziget war. Als sie aber zu Jesu kamen, da
Recitative
EVANGELIST The Jews therefore, because it was the
preparation, that the bodies should not remain upon
the cross on the sabbath day, (for that sabbath day
was an high day,) besought Pilate that their legs might
be broken, and that they might be taken away. Then
came the soldiers, and brake the legs of the first, and
of the other which was crucified with him. But when
15
sie sahen, dass er schon gestorben war, brachen sie ihm
die Beine nicht; sondern der Kriegsknechte einer
eröffnete seine Seite mit einem Speer, und alsobald
ging Blut und Wasser heraus. Und der das gesehen hat,
der hat es bezeuget, und sein Zeugnis ist wahr, und
derselbige weiß, dass er die Wahrheit saget, auf dass
ihr gläubet. Denn solches ist geschehen, auf dass die
Schrift erfüllet würde: „Ihr sollet ihm kein Bein
zerbrechen.“ Und abermal spricht eine andere Schrift:
„Sie werden sehen, in welchen sie gestochen haben.“
they came to Jesus, and saw that he was dead already,
they brake not his legs. But one of the soldiers with a
spear pierced his side, and forthwith came there out
blood and water. And he that saw it bare record, and
his record is true: and he knoweth that he saith true,
that ye might believe. For these things were done, that
the scripture should be fulfilled, A bone of him shall not
be broken. And again another scripture saith, They
shall look on him whom they pierced.
37. Choral
O hilf, Christe, Gottes Sohn,
Durch dein bitter Leiden,
Dass wir dir stets untertan
All Untugend meiden,
Deinen Tod und sein Ursach
Fruchtbarlich bedenken,
Dafür, wiewohl arm und schwach,
Dir Dankopfer schenken!
Chorale
Help us, Christ, Son of God,
By thy bitter suffering,
Always to submit to thee,
To avoid all vice,
To meditate fruitfully
Upon thy death and its cause,
And, poor and weak though we be,
To give thee thanks for it.
38. Rezitativ
EVANGELISTA Darnach bat Pilatum Joseph von Arimathia,
der ein Jünger Jesu war (doch heimlich aus Furcht vor
den Jüden), dass er möchte abnehmen den Leichnam
Jesu. Und Pilatus erlaubete es. Derowegen kam er und
nahm den Leichnam Jesu herab. Es kam aber auch
Nikodemus, der vormals bei der Nacht zu Jesu kommen
war, und brachte Myrrhen und Aloen untereinander,
bei hundert Pfunden. Da nahmen sie den Leichnam
Jesu und bunden ihn in Leinen Tücher mit Spezereien,
wie die Jüden pflegen zu begraben. Es war aber an der
Stätte, da er gekreuziget ward, ein Garten, und im
Garten ein neu Grab, in welches niemand je geleget
war. Daselbst hin legten sie Jesum, um des Rüsttags
willen der Jüden, dieweil das Grab nahe war.
Recitative
EVANGELIST And after this Joseph of Arimathaea, being a
disciple of Jesus, but secretly by fear of the Jews,
besought Pilate that he might take away the body of
Jesus: and Pilate gave him leave. He came therefore,
and took the body of Jesus. And there came also
Nicodemus, which at the first came to Jesus by night,
and brought a mixture of myrrh and aloes, about an
hundred pounds weight. Then took they the body of
Jesus, and wound it in linen clothes with the spices, as
the manner of the Jews is to bury. Now in the place
where he was crucified there was a garden; and in the
garden a new sepulchre, wherein was never man yet
laid. There laid they Jesus therefore because of the
Jews’ preparation day; for the sepulchre was nigh
at hand.
39. Chor
Ruht wohl, ihr heiligen Gebeine,
Die ich nun weiter nicht beweine,
Ruht wohl und bringt auch mich zur Ruh!
Das Grab, so euch bestimmet ist
Und ferner keine Not umschließt,
Macht mir den Himmel auf und schließt die Hölle zu.
Chorus
Rest in peace, sacred bones
For which I weep no longer,
Rest, and bring me also to my rest.
The grave that is prepared for you,
And holds no further distress,
Opens heaven for me and shuts the gates of hell.
40. Choral
Ach Herr, lass dein lieb Engelein
Am letzten End die Seele mein
In Abrahams Schoß tragen,
Den Leib in seim Schlafkämmerlein
Gar sanft ohn eigne Qual und Pein
Ruhn bis am jüngsten Tage!
Alsdenn vom Tod erwecke mich,
Dass meine Augen sehen dich
In aller Freud, o Gottes Sohn,
Mein Heiland und Genadenthron!
Herr Jesu Christ, erhöre mich,
Ich will dich preisen ewiglich!
Chorale
Ah, Lord, let thy dear angels,
When my last hour comes,
Bear my soul to Abraham’s bosom;
Let my body, in its narrow chamber,
Gently rest without pain or torment
Until Judgment Day!
Then awaken me from death,
That my eyes may gaze on thee
In utmost joy, O Son of God,
My Saviour and Throne of Grace!
Lord Jesus Christ, hear my prayer:
I will praise thee for evermore!
English Translation by Charles Johnson
16
Jacqueline Shave
Julia Doyle
leader/director
soprano
Jacqueline Shave was formally trained at the Royal
Academy of Music, but drew her particular performance
inspiration and love of chamber music from her time at
the Britten–Pears School in Snape. There, she worked
closely with many great artists including the Beaux Arts
Trio and the La Salle and Vermeer quartets, and also led
the orchestra under Rostropovich, Lutosławski and
Murray Perahia.
Born and educated in Lancaster, Julia Doyle read Social
and Political Sciences alongside a Choral Scholarship at
Gonville and Caius College, Cambridge. She made her
professional debuts singing Messiah with The King’s
Consort at Cadogan Hall and with Britten Sinfonia /
Polyphony at St John’s Smith Square. Since then she has
performed all over the world with many of Europe’s top
ensembles and is now particularly in demand as a
specialist in Baroque repertoire.
Jacqueline has appeared as guest leader with many
groups including the Nash Ensemble, London
Sinfonietta, Composers’ Ensemble and the Royal
Philharmonic Orchestra. She was appointed Leader of
Britten Sinfonia in 2005, and this has become the core of
her musical work.
Earlier this year Jacqueline became leader of the Red Note
Ensemble, a contemporary music group in Glasgow and
now regularly gives masterclasses at the Royal
Conservatoire of Scotland and the Royal Academy of
Music in London.
In 2011 Jacqueline took a year away to explore other
musical pathways and her own compositions, resulting in
Postcards from Home, a critically acclaimed world
music/jazz CD in collaboration with Kuljit Bhamra (tabla)
and John Parricelli (guitar). She also presented and led a
complete Beethoven string quartet cycle on the Hebridean
island of Harris, and gave a free improvisation concert with
local musicians in a cave on Hestur, in the Faroe Islands.
Recent and future engagements include a tour of Holland
singing Purcell arias with Retrospect Ensemble, Haydn
Paukenmesse and Beethoven Symphony No. 9 on tour in
Switzerland, a recording of Bach Lutheran Masses and
Motets with the Sixteen, Handel Messiah with The
English Concert, a tour of Spain with the Orchestra of the
Age of Enlightenment, a tour in Europe with the King’s
Consort, and Bach Christmas Oratorio in Sydney, Canberra
and Melbourne with the Australian Chamber Orchestra.
Photo © Sussie Ahlburg
Jacqueline plays on a Spanish Contreras violin, from 1752.
Highlights have included Haydn Scena di Berenice with
the BBC Philharmonic Orchestra (Gianandrea Noseda),
Mozart Exultate Jubilate at the Cité de la Musique in
Paris (Arsys Bourgogne), Bach St John Passion with
English Baroque Soloists at the Concertgebouw (Sir John
Eliot Gardiner), St Matthew Passion with Collegium
Vocale at Alice Tully Hall in New York (Philippe
Herreweghe), Handel Messiah at the Royal Albert Hall
with the Royal Philharmonic Orchestra (Richard Cooke),
and in the Palace of Versailles with The King’s Consort
(Robert King), Handel arias on tour with the Scottish
Chamber Orchestra (David Watkins), Handel Occasional
Oratorio at the Handelfestspiele in Halle with The
English Concert, Handel La Resurrezione at Wigmore Hall
with the London Handel Orchestra, Bach BWV 147 with
the BBC Philharmonic Orchestra (Juanjo Mena),
Christmas Oratorio with RTE Orchestra Dublin (Matthew
Halls) and BWV 202 Wedding Cantata with Music of the
Baroque in Chicago (Nicholas Kraemer).
Photo © Raphaelle Photography
On leaving the Academy she became the Leader of
English Touring Opera, but soon made the decision to
dedicate herself to chamber music, leading the Schubert
Ensemble and then co-founding and leading the Brindisi
Quartet for 15 years. With the Quartet, she appeared
frequently at Wigmore Hall and Aldeburgh Festival, gave
recitals and concerts worldwide, as well as performing
new commissions and broadcasting on BBC Radio 3.
17
Iestyn Davies
Nicholas Mulroy
countertenor
Evangelist
After graduating in Archaeology and Anthropology from
St John’s College, Cambridge Iestyn Davies studied at the
Royal Academy of Music, London. He has sung the roles
of Creonte in Steffani’s Niobe for the Royal Opera House,
Covent Garden, Ottone L’incoronazione di Poppea for
Zürich Opera and Glyndebourne Festival Opera; Arsace
Partenope for the New York City Opera; Oberon
A Midsummer Night’s Dream for Houston Grand Opera
and English National Opera; Apollo Death in Venice for
English National Opera and in his house debut at
La Scala, Milan. He made his debuts at the Metropolitan
Opera, New York in Rodelinda where he has also
appeared as Trinculo The Tempest and Oberon; the Lyric
Opera of Chicago Rinaldo; Bertarido Rodelinda English
National Opera; and his debuts at the Munich and
Vienna Festivals and the Opéra Comique, Paris in George
Benjamin's Written on Skin.
Born in Liverpool, Nicholas Mulroy studied at Clare
College Cambridge and Royal Academy of Music.
In concert he has performed at the Teatro alla Scala,
Milan with Dudamel, the Concertgebouw and Tonhalle
with Koopman and appeared at the Barbican, the
Théâtre des Champs-Élysées, the Lincoln Centre and at
the BBC Proms. He recently made his debut, in recital, at
Carnegie Hall, New York. He enjoys a successful
relationship with the Wigmore Hall, where, in the
2012–13 season, he curated his own Residency.
Iestyn’s most recent recording is a CD of arias written
for Guadagni for Hyperion.
Future engagements include the title role in Rinaldo
at the Glyndebourne Festival; concerts with the
New York Philharmonic and the Cleveland Orchestra;
and returns to Glyndebourne and the Royal Opera House,
Covent Garden.
On stage he has worked with Glyndebourne Festival
Opera and on Tour, Opéra Comique Paris, Théâtre
Capitole de Toulouse and at the Opéra de Lille.
A committed recitalist, highlights include Janác̆ek’s Diary
of one who Vanished with the Prince Consort in the
Oxford Lieder Festival, Vaughan Williams On Wenlock
Edge in Edinburgh, Gavin Bryars Eight Irish Madrigals
with Mr McFall’s Chamber (also on CD), Britten Seven
Sonnets of Michelangelo and Fauré La Bonne Chanson at
the Lichfield Festival, and, with regular collaborator John
Reid, Die Schöne Müllerin, Schumann Op. 24 and Op. 39,
and Tippett’s The Heart’s Assurance. Recent concert
appearances include collaborations with the BBC
Philharmonic, the Hallé, and the Monteverdi Choir and
English Baroque Soloists at the BBC Proms.
Recordings include a Gramophone Award-winning
Messiah with Dunedin Consort on Linn, and releases with
Exaudi on NMC, King’s Consort on Hyperion and
I Fagiolini on Chandos. He recently featured on two
versions of the St John Passion singing the arias for
Stephen Layton/Polyphony on Hyperion and Evangelist
and arias for John Butt/Dunedin Consort on Linn.
Photo © Marco Boggreve
Photo © Raphaelle Photography
He is the recipient of the Royal Philharmonic Society’s
2010 Young Artist of the year prize, the 2012
Gramophone Recital Award and the recipient of the
2013 Critics’ Circle Awards for Exceptional Young
Talent (Singer).
He regularly appears with leading ensembles throughout
Europe, including Monteverdi Choir with Sir John Eliot
Gardiner, Le Musiciens du Louvre with Marc Minkowski,
Les concerts d’Astrée with Emmanuelle Haïm, Gabrieli
Consort with Paul McCreesh as well as concerts with
Orchestra of the Age of Enlightenment, Koelner
Akademie, Dunedin Consort, Staatskapelle Dresden,
Royal Scottish National Orchestra, English Chamber
Orchestra, BBC Philharmonic, BBC Proms, Copenhagen
Philharmonic, Wroclaw Philharmonic and Spitalfields
Festival. Other conductors he has worked with include
Laurence Cummings, Trevor Pinnock, Sir Colin Davis and
Nicholas Kraemer.
18
Jeremy Budd
Matthew Brook
tenor
Christus/bass
Since graduating from the Royal Academy of Music,
tenor, Jeremy Budd has become much in demand on the
concert platform.
Matthew Brook has appeared as a soloist throughout
Europe, Australia, the Americas and the Far East, working
extensively with conductors such as Sir John Eliot
Gardiner, the late Richard Hickox, the late Charles
Mackerras, Harry Christophers, Christophe Rousset,
Paul McCreesh and Sir Mark Elder, and orchestras and
groups including the Philharmonia Orchestra, London
Symphony Orchestra, the St Petersburg Philharmonic,
the Royal Philharmonic Orchestra, Freiburg Baroque,
Orchestra of the Age of Enlightenment, the English
Baroque Soloists, the Gabrieli Consort & Players, the
Sixteen, the Royal Northern Sinfonia, Orchestre National
de Lille, Orchestre de Chambre de Paris, Orchestre des
Champs-Élysées, the Hallé Orchestra, the Melbourne
Symphony Orchestra, the Tonhalle-Orchester, Zurich,
Collegium Vocale Gent and the City of London Sinfonia.
Operatic engagements include a fully-staged St John
Passion in Paris and L’Orfeo in Lille with Emmanuelle
Haim, the role of Pilade in Handel’s Oreste at the Linbury
Studio Theatre, a fully staged performance of Purcell’s
Dido and Aeneas with English Country Garden Opera,
Chabrier’s L’étoile at the Opera Comique in Paris with
Sir John Eliot Gardiner and Der Fliegender Holländer, Acis
and Galatea, Aida, Manon and La Traviata with the Royal
Opera House Chorus.
Future solo engagements include St Matthew Passion
with Dunedin Consort, Carmina Burana in the Festival
Hall, Christmas Oratorio in Sydney, Melbourne and
Canberra with Richard Tognetti and the Australian
Chamber Orchestra.
Recordings include, Bernstein’s Chichester Psalms with
Bournemouth Symphony Orchestra, a live recording of
St Matthew Passion (Evangelist) with Jeffrey Skidmore
and ExCathedra in Symphony Hall, Saul with Harry
Christophers, St John Passion with Arion Baroque
Orchestra and numerous others with groups such as
Cardinall’s Musick, Monteverdi Choir, Gabrieli Consort,
Tenebrae and The Sixteen.
Matthew’s recordings include Counsel/Trial By Jury and
Friar Tuck in Sullivan’s Ivanhoe with the BBC National
Orchestra of Wales (Chandos Records); Bach’s Christmas
Oratorio with the Orchestra of the Age of Enlightenment
(Hyperion); a Gramophone Award-winning recording of
Handel’s original Dublin score of Messiah, Bach’s
St Matthew Passion and B Minor Mass, and Handel’s Acis
and Galatea and Esther, all with the Dunedin Consort
(Linn Records); and Il Re di Scozia in Handel’s Ariodante
with Il Complesso Barocco and Joyce DiDonato in the
title role (EMI/Virgin).
Recent and future highlights include a recording of
Rameau’s Anacreon with the Orchestra of the Age of
Enlightenment; Zebul Jephtha with the Sixteen, and
Mozart’s Requiem with the Dunedin Consort; Bach’s
St John Passion with the Monteverdi Choir; Vaughan
Williams’s Sea Symphony with the Hallé; Brahms’
German Requiem with the Royal Northern Sinfonia;
Rossini’s Petite Messe Solennelle with the King’s Consort;
Stravinsky’s Pulcinella with the BBC National Orchestra
of Wales; and the world premiere of Barry Guy’s Time
Passing with Camerata Zurich.
Photo © Richard Shymansky
Most recently, Jeremy has performed Britten’s Serenade
for Tenor, Horn and Strings with Harry Christophers in
Granada, St Matthew Passion with Jeffrey Skidmore in
Birmingham Symphony Hall, Monteverdi Vespers with
Paul McCreesh, Jeffrey Skidmore and again with Harry
Christophers, St John Passion with Alexander Wiemann
and Arion Baroque Orchestra in Canada and Messiah
with Paul McCreesh in Spain.
19
Eamonn Dougan
Britten Sinfonia Voices
Pilate/Britten Sinfonia Voices Director
Eamonn Dougan read music at New College, Oxford,
before continuing his vocal and conducting studies at
the Guildhall School of Music & Drama. He now pursues
a busy schedule as conductor and singer.
He is the first Associate Conductor of the world
renowned vocal ensemble The Sixteen and has directed
the ensemble to considerable acclaim in concerts across
England and Europe. He made his debut at the
Concertgebouw, Amsterdam, in a celebration of James
MacMillan’s 50th birthday and co-directed The Earth
Resounds. Other highlights with The Sixteen have
included the world premiere of Gabriel Jackson’s Ave
Regina Caelorum at the opening of Kings Place, a
recording with Icelandic ensemble Sigur Rós and the
closing concert of the Henry VIII 500th anniversary
celebrations at the Royal Naval Chapel, Greenwich.
Eamonn is Chorus Director of Britten Sinfonia Voices and
a regular Guest Conductor with Wroclaw Philharmonic
Choir, Poland, the Coro de la Comunidad, Madrid and the
St Endellion Festival Orchestra & Chorus. He is much in
demand as a guest conductor and has assisted various
conductors including Martyn Brabbins, Andreas Delfs,
Adam Fischer and Sir Mark Elder working with orchestras
including the Orchestra of the Age of Enlightenment and
The Hallé. With Britten Sinfonia and Britten Sinfonia
Voices, he has conducted two recent world premieres –
Nico Muhly's Looking Forward for their 20th birthday at
–
the Barbican and Eriks Es̆envalds’ Aqua in Cambridge.
In September 2008 he was appointed a Visiting Professor
to the Guildhall School of Music and Drama, London
where he teaches ensemble singing and directs the
Guildhall Consort. As a singer, he has appeared on disc
and the concert platform throughout the world with
many of Britain’s leading ensembles and is a member of
the multi award-winning I Fagiolini.
Britten Sinfonia Voices is a professional vocal ensemble
which reflects the artistic vision and range of one of
Europe’s leading chamber orchestras, Britten Sinfonia.
Britten Sinfonia Voices is made up of some of the finest
voices – both emerging talent and experienced singers –
a combination in keeping with Britten Sinfonia’s ethos.
The group is equally adept at performing repertoire from
the Baroque to the latest new music and is directed by
the acclaimed choral conductor and singer, Eamonn
Dougan, who carefully selects and prepares the Voices
for each project. They have performed a range of works
including Mendelssohn’s Elijah, L’enfance du Christ by
Berlioz and premiered new works by Nico Muhly and
–
Eriks Es̆envalds under conductors including Sir Mark
Elder, David Hill, and Andreas Delfs amongst others.
In 2013–14 Britten Sinfonia Voices are involved in projects
as diverse as Netia Jones’ new production of Britten’s
Curlew River at the Barbican, concerts to celebrate
Harrison Birtwistle’s 80th birthday and they made their
debut at Wigmore Hall in a new work by Roderick
Williams as part of the Britten Sinfonia’s award winning
At Lunch series.
SOPRANO
Charlotte Mobbs
Natalie Clifton-Griffiths
(Ancilla)
Helen Neeves
Molly Alexander
ALTO
Lucy Ballard
Cathy Bell
Steven Carter
TENOR
Gareth Treseder (Servus)
George Pooley (Servus)
Tom Herford
BASS
Eamonn Dougan
Robert Evans
William Townend (Petrus)
Photo © Will Unwin
Photo © Benjamin Ealovega
Britten Sinfonia Voices Director is supported by
Dr and Mrs Jerome Booth.
20
At Lunch 4
Allison Bell soprano
Jacqueline Shave, Miranda Dale violins
Brett Dean viola
Caroline Dearnley cello
Photo © Pawel Kopzynski
Tintner Movements from The Ellipse
Brett Dean String Quartet No. 2, "And once
I played Ophelia" (World premiere tour)
Schoenberg Quartet No. 2
Composer Brett Dean started his musical career as a viola player
and was a member of the Berlin Philharmonic from 1985 to 1999.
In this concert we hear the premiere of his new work
commissioned by Britten Sinfonia and Wigmore Hall with Brett
himself performing. Completing the programme is Schoenberg's
revolutionary and expressive second string quartet and
movements from Georg Tintner's rarely heard Ellipse.
Norwich
The Assembly House
Friday 2 May, 1pm
Box Office: 01603 630000
Cambridge
West Road Concert Hall
Tuesday 6 May, 1pm
Box Office: 01223 357851
London
Wigmore Hall
Wednesday 7 May, 1pm
Box Office: 020 7935 2141
21
Britten Sinfonia
Britten Sinfonia is one of the world’s most celebrated
and pioneering ensembles. The orchestra is acclaimed
for its virtuoso musicianship, an inspired approach to
concert programming which makes bold, intelligent
connections across 400 years of repertoire, and a
versatility that is second to none. Britten Sinfonia breaks
the mould by not having a principal conductor or
director, instead choosing to collaborate with a range of
the finest international guest artists from across the
musical spectrum, resulting in performances of rare
insight and energy.
Britten Sinfonia is an Associate Ensemble at the Barbican
in London, and has residencies across the east of England
in Norwich, Brighton and Cambridge (where it is the
University’s orchestra-in-association). The orchestra also
performs a chamber music series at Wigmore Hall and
appears regularly at major UK festivals including
Aldeburgh and the BBC Proms. The orchestra’s growing
international profile includes regular touring to Mexico,
South America and Europe. In February 2012, Britten
Sinfonia made its North American debut at Lincoln
Center, New York and is returning there in 2014 as part of
a large American tour.
Mark Simpson, Brett Dean and Philip Cashian. Following
UK performances, many of these collaborations will tour
internationally with performances in some of the world’s
finest concert halls.
Central to Britten Sinfonia’s artistic programmes are a
wide range of creative learning projects both within
schools and the community. In the 2013–14 season
Britten Sinfonia Academy, our talented youth ensemble
will perform its own At Lunch concert and we hold our
second composition competition, OPUS2014, offering
unpublished composers the chance to receive a
professional commission.
In 2013 Britten Sinfonia was awarded the Royal
Philharmonic Society Award for Ensemble having
previously won the Chamber Music Award in 2009 and
the Ensemble Award in 2007. The 2013 RPS jury described
Britten Sinfonia as ‘an ensemble fit for the 21st Century’.
Britten Sinfonia recordings have been Grammy
nominated, received a Gramophone Award and an
ECHO/Klassik Recording Award, and are currently
nominated for an Olivier Award.
Founded in 1992, the orchestra is inspired by the ethos of
Benjamin Britten through world class performances,
illuminating and distinctive programmes where old
meets new, and a deep commitment to bringing
outstanding music to both the world’s finest concert
halls and the local community. Britten Sinfonia is a BBC
Radio 3 broadcast partner and regularly records for
Harmonia Mundi and Hyperion.
In 2013–14, Britten Sinfonia collaborates with artists
including Paul Lewis, Ian Bostridge, Netia Jones,
Mark Padmore, Pekka Kuusisto, Iestyn Davies and the
Richard Alston Dance Company, with premieres from
composers including Sally Beamish, Roderick Williams,
“
Photo © Harry Rankin
The playing was marked by the
kind of luminous and infectious
beauty that only comes from a true
marriage of mastery and love.
”
The Guardian
22
Britten Sinfonia
FIRST VIOLINS
Jacqueline Shave
Chair supported by John & Jilly Wreford
Marcus Barcham-Stevens
Chair supported by Barry & Ann Scrutton
Magnus Johnston
SECOND VIOLINS
Miranda Dale
Chair supported by
Mr & Mrs Donagh O’Sullivan
Nicola Goldscheider
VIOLAS
Clare Finnimore
Chair supported by
Michael & Penelope Gaine
Catherine Musker
CELLOS
Caroline Dearnley
Chair supported by
Jonathan & Clare Barclay
VIOLA DA GAMBA
Richard Tunncliffe
TRUSTEES
ARCHLUTE
Elizabeth Kenny
Dame Mary Archer DBE
Dr Jerome Booth
Hamish Forsyth
Dr Andy Harter
Margaret Mair
Bill Thompson
FLUTES
Adam Walker
Chair supported by
Delia Broke
ADVISORY COUNCIL
Jonathan Barclay
Charles Barrington
Dr Nigel W Brown OBE
Germaine Greer
Charles Rawlinson MBE
Stephen Smith OBE
John Stephens OBE
John Summers
Fiona Talkington
Prof Michael Thorne
Sir John Tusa
John Woolrich
John Wreford
Sarah O’Flynn
OBOES
Nicholas Daniel
Chair supported by
John Stephens OBE
Emma Feilding
BASSOON
Sarah Burnett
Chair supported by
Robert & Margaret Mair
Ben Chappell
ORGAN
Iain Farrington
DOUBLE BASS
Stephen Williams
HARPSICHORD
Tom Foster
Chair supported by
Dr & Mrs Jerome Booth
Chairman Stephen Bourne
MANAGEMENT
Chief Executive
David Butcher
Chair supported by
Roger Bamber
Chair supported by
Hamish & Sophie Forsyth
Artistic Planning Director
Nikola White
Principal and Orchestral Chair Partners
Concerts Director
Hannah Donat
We are also grateful to the following donors who support
Principal and Orchestral Chairs of the orchestra who are
not on stage tonight:
Acting Orchestra Manager
Annabel Marsland
Acting Concerts Assistant
Roman Benedict
Associate Leader Charles Rawlinson MBE & Jill Rawlinson
Second Violin No. 3 Patrick Meehan
Principal Clarinet Andrew & Jane Sutton
Principal Horn Dame Mary Archer DBE
Principal Trumpet Jeffrey Archer
Principal Percussion Stephen & Stephanie Bourne
Principal Harp Richard & Fiona Walford
Principal Piano Barbara & Michael Gwinnell
Mark Hoffman
One anonymous donor
Orchestra Chair Partners
David & Beverley Aspinall
Gillian & John Beer
Sir Richard & Lady Dearlove
John Lebus
Roger & Susan May
Ronald Millan
John & Penelope Robson
One anonymous donor
Finance Director
Paul O’Brien
Finance Assistant
Elaine Rust
Acting Creative Learning Director
Natalie Ellis
Creative Learning Assistant
Mateja Kaluza
Development Director
Will Harriss
Development Assistant
Elizabeth Hunt
Marketing Director
Claire Bowdler
“
The UK’s most consistently
dynamic chamber ensemble.
New Statesman, March 2012
”
Marketing Assistant
Lisa Buckby
National Press & PR Agent
Sophie Cohen
23
Thank you
Play your part
Britten Sinfonia is proud to acknowledge the support of
the many individuals, trusts and foundations, corporate
partners and public funders listed below as well as those
who prefer to remain anonymous. Their vision and
generosity enables Britten Sinfonia to continue giving
excellent performances, presenting adventurous
commissions, and nurturing the talent and aspirations of
young people through its Creative Learning programme.
Come and share the adventure and play your part.
Visit our website, send us an email –
support@brittensinfonia.com – or call the Development
Team on 01223 300795 to find out more.
Principal Funder
Sinfonia Circle
Academy
Dr Claire Barlow
Michael & Penelope Gaine
Concerts
Charles Rawlinson MBE &
Jill Rawlinson
Commissions
Dame Mary Archer DBE
Stephen & Stephanie Bourne
Mary Chalk
Janice Fearnley
Roger & Susan May
Mr & Mrs Donagh O’Sullivan
Maggie Paykel
John Stephens OBE
One anonymous donor
General
Dr & Mrs Jerome Booth
One anonymous donor
Other Partners
Angus Allnatt Charitable
Foundation
Barbara Whatmore
Charitable Trust
Benarr Rainbow Trust
Cambridge Music
Partnership
John S Cohen Foundation
Columbia Foundation
Fund, of the London
Community Foundation
Fitzmaurice Trust
Future Projects
Garrick Charitable Trust
Headley Trust
Holst Foundation
John Jarrold Trust
Kirby Laing Foundation
Margaret Guido
Charitable Trust
24
Marsh Christian Trust
Norfolk Music Hub
Norwich Town Close
Estate Charitable Trust
Peterborough Music
Partnership
Radcliffe Trust
Royal Norwegian Embassy
RVW Trust
Savills
Seven Pillars of Wisdom
Trust
Thistle Trust
Vivacity
One anonymous partner
Broadcast partner
Friends
Dr Aileen Adams CBE
Clive & Elizabeth Bandy
Gillian & John Beer
Sir Alan Bowness CBE
S Bradfield
Philip Britton &
Tom Southern
Delia Broke
Sheila Brown
Susan Burton
Anthony & Barbara Butcher
Joanna Camus
J Ceybird
Deborah Clarke
Geoffrey Collens
Ann Curran
William & Jeannie Dawkins
Kelly Dickson
Andrew Duff MEP
Shirley Ellis
Helen Faulkner
Sally & Michael Fowler
Julian & Helen Gardner
Sarah Garnier
Stephen Green & Clare Wilson
Roy & Barbara Hall
Davina Hampson
Maureen Hanke
Peter Hardy
Ruth Harmer
Brian & Ruth Hazleman
Donald Hearn
Nick & Penny Heath
Mike Holley
Richard Hopkin
Sarah Knights & Tony Barnett
Prof Angela Leighton
Anna & Alistair Lipp
Pauline Mantripp
P Maude MBE
Michael & Patricia
McLaren-Turner
Roger Mears & Joanie Speers
Kaarina Meyer
Maggie Paykel
Howard Phillips
Judith Portrait
Jim Potter
Colin Purdom
Susan Pyke
Judith Rattenbury
Ruth Rattenbury
Alex & Sian Reid
Dr Michael Richards
Dr Paul Sackin
John Sennitt
Roderick & Thelma Shaw
Graham Shorter
Stephen Smith OBE
Dr Peter Stephenson
Mary Anne Sutherland
Anthony Thompson
Beryl Walker
Christine & Peter Wall
Margaret & Colin Willis
Carolyn Wingfield
One friend in honour of
Miranda Dale’s musicianship
13 anonymous friends