Pentecostal Passion - Baptist Peace Fellowship of North America
Transcription
Pentecostal Passion - Baptist Peace Fellowship of North America
April-June 2011 The Journal of the Baptist Peace Fellowship of North America Vol 31 No 2 Pentecostal Passion by Ken Sehested Pentecostal power has little to do with exaggerated religious emotion. But such power, when granted, has everything to do with passion, with conviction. It’s not your mind that you lose—it’s your heart, which falls head-over-heels in love with the vision of dry bones re-sinewed and aspired to life. When such power erupts, they probably will call you crazy. Have you lost your mind?! Yes, you will say, because these days the mind has become acclimated to a culture of war; has become inured to the ravages of poverty in a culture of obesity; has become numb to ecological wreckage. When Pentecostal power erupts, all heaven’s gonna’ break loose. The boundaries will be compromised; barriers will be broken; and borders will be breached. Economies of privilege will be fractured and the politics of enmity will be impeached. The revenge of the Beloved is the reversal of Babel’s bequest. I will pour out my Spirit, says the LORD: Poured out not for escape to another world beyond the sky but here, amid the dust. Poured out not on disembodied spirits but upon all flesh. It is to the agony of abandonment that Heaven is aroused. Queer the One Who fashions a future for the disfavored. The groaning of creation is both an ache and an assurance. We dare not insulate ourselves from the one, lest we be deafened to the other. Birth is at work. Though the labor is prolonged, provision is tendered. Pentecostal power is the wherewithal by which we wager our lives on the surety of this promise. —Ken Sehested, the founding director of the BPFNA, is now a pastor and writer in Asheville, NC. This poem is inspired by Ezekiel 34: 1-14; Acts 2:17; Romans 8:22. The Baptist Peace Fellowship of North America gathers, equips and mobilizes Baptists to build a culture of peace rooted in justice. We labour with a wonderful array of peacemakers to change the world. The Baptist Peace Fellowship of North America is an independent, 501(c)3 nonprofit organization. Funding comes primarily from membership dues and contributions. in this issue 3 On Paying Attention Staff: by LeDayne McLeese Polaski Johnny Almond, Communications & Technology Manager Katie Cook, Editor, Baptist Peacemaker Evelyn Hanneman, Operations Coordinator LeDayne McLeese Polaski, Program Coordinator Jean Turner, Administrative Assistant 4 Kim Phuc and the Power of Forgiveness by Mason Walter BPFNA membership: Annual dues for 2011 are: • Household - $40 • Student or low income - $20 • Institution/church - $50 • Library subscription - $60 Contributions and membership dues are tax-deductible in the United States. (Canadians may make tax-deductible contributions through Canadian Baptist Ministries.) Checks or money orders should be made in US or Canadian dollars, if possible. Board of Directors 2010-11 President: Cheryl Dudley, New York, NY Vice President: Bill Brammer, Turtle Creek, PA Secretary: Doug Donley, Mounds View, MN Assistant Secretary: Sarah Kelly, Shreveport, LA Treasurer: Linda Mashburn, Brevard, NC Assistant Treasurer: Tom Bryson, Charlotte, NC Other members: Valoria Cheek, Valley Forge, PA; Doug Cruger, Old Orchard Beach, ME; Jessica Davenport, Atlanta, GA; Susie Dorsey, Williamsburg, VA; Carol Eklund, Concord, CA; Katy Friggle-Norton, Havertown, PA; Leticia Guardiola, Seattle, WA; Adalia Gutierrez-Lee, Wayne, PA; Mar Imsong; Bedford, MA; Christopher Jackson-Jordan, Boone, NC; Lucas Johnson, Atlanta, GA; Stephen Jones, Prairie Village, KS; Joao Matwawana, Lower Sackville, NS; Cassie McKenna, Toronto, ON; Manny Santiago, Seattle, WA; Daniel Schweissing, Aurora, CO; Jonathan Sledge, Raleigh, NC; Barbara Taft, Mesa, AZ; Robert Tiller, Silver Spring, MD; Karen Turner, Toronto, ON; Chaks Zadda, Chicago, IL. 6 Limited Progress in the Lower Ninth Ward An Update from Post-Katrina New Orleans by LeDayne McLeese Polaski 12 A Rereading of the Tower of Babel by Francisco Rodés Gonzáles 14 Baptists in Haiti 14 Baptist Efforts In Haiti from Baptist World Aid 16 A Haiti Timeline by Audrey Cary 18 Edge Outreach in Haiti by Derek Sommer 19 African-American Baptists and Haiti Relief 20 Fuel for Our Journey A Report from Chiapas by LeDayne McLeese Polaski 22 Saying Goodbye to Bishop Ruiz 22 The Night a Little Darker, The Morning a Little Brighter by Doris Mayol García 24 Blessed are the Troublemakers by Lee McKenna BPFNA Central Office: 4800 Wedgewood Dr., Charlotte, NC 28210; phone: 704/521-6051; fax: 704/521-6053; email: bpfna@ bpfna.org; web: www.bpfna.org. Baptist Peacemaker, published quarterly, is sent to BPFNA members and depends on donations from its readers. To receive a trial subscription, simply send us your name and address. 26 BPFNA’s 2010 Highlights The paper used in the production of Baptist Peacemaker is acid-free and contains recycled content. Baptist Peacemaker editorial office: c/o Seeds of Hope Publishers, 602 James Ave., Waco, TX76706; 254/755-7745; seedseditor@clearwire.net. 27 BPFNA Contributors 32 A Prayer for Pentecost by Deborah Harris cover art by Susan Daily 2 April-June 2011 Baptist Peacemaker from the staff On Paying Attention alatoire’s refers to itself as “The grand dame of New Orleans’ old-line restaurants,” and prides itself on the fact that the menu is little changed from when the establishment first opened on Bourbon Street in 1905. Some say that the only noticeable post-Katrina difference in the dining experience is the fact that the ice in the glasses is no longer chipped by hand. Having timed my recent visit to New Orleans to coincide with a business trip my husband was taking to the city, I was excited that we’d both found time in the midst of our busy workweeks to “indulge in the tradition” as Galatoire’s encourages both visitors and residents to do. Had we not been in the back of the dining room near the “command center,” I might not even have noticed when a tense-looking member of the wait staff announced to the man in charge, “There’s an emergency up front.” She was soon followed by an unruffled waiter (obviously more experienced and used to such occurrences) who said calmly, “A gentlemen has fallen out at Table Seven.” Everything continued without interruption. Orders were taken, dishes were served and eaten, and waiters led the entire room in multiple choruses of “Happy Birthday.” Even the arrival of the ambulance did little to impede the ever-efficient staff. From my vantage spot in the rear of the room, I never even saw my unfortunate fellow diner. After five days of tours, visits and conversations— meeting with several of the pastors with whom we’ve partnered for the past five years, riding through multiple neighborhoods, talking with many Katrina survivors about where they find themselves now—I reflected that the experience at Galatoire’s was a perfect image for New Orleans. There is a continuing emergency taking place, but many people fail to even notice, much less respond. For many of its citizens, New Orleans was in crisis even before the storms of 2005. As the just-completed BPFNA DVD Storms of Injustice makes plain, the aching issues of the Crescent City—including a lack of affordable housing, the absence of livable wages and deeply inequitable education—were not created by the floods, they were merely heightened and revealed by the waters. [See page 7 for more about the DVD.] I witnessed the same scenario of unobserved emergency during the recent BPFNA Friendship Tour to Chiapas, Mexico. The January 1, 2004, uprising led Baptist Peacemaker April-June 2011 by Zapatista rebels (timed to mark and protest the first official day of the North American Free Trade Agreement) took many by surprise. But when indigenous groups rightly begin their various stories of oppression, loss and dispossession in 1492—and they are able to trace a pattern of abuse and neglect up to the present day—should it really be a shock when they rise up in righteous anger? But when indigenous groups rightly begin their various stories of oppression, loss and dispossession in 1492—and they are able to trace a pattern of abuse and neglect up to the present day—should it really be a shock when they rise up in righteous anger? art by Käthe Kollwitz G by LeDayne McLeese Polaski I came home from that trip to find headlines about mass protests in Tunisia and then Egypt. Those uprisings seemed to take many (including their entrenched leaders) by surprise as well. Yet any observer who cared to could have taken note of the history of arbitrary arrests and disappearances, suppression of divergent opinions, heavy-handed police tactics and the lack of economic opportunity for even the brightest and most capable people in those countries. After decades of such rule, could the eruptions really be unexpected? Perhaps one of the most faithful actions we can take in this world is to pay attention: to put ourselves in places and create relationships with people that expose us to reality as some of our sisters and brothers find and live it. If we follow that calling, I expect we’ll find ourselves taking action. We cannot do everything, of course, but until we begin to notice, we can do nothing at all. —LeDayne Polaski is the BPFNA Program Coordinator. 3 summer conference Kim Phuc and the Power of Forgiveness by Mason Walter Editor’s note: The article below is an introduction to Kim Phuc, who will be the keynote speaker at the 2011 BPFNA Summer Conference in Harrisonburg, VA, this July (see the ad on page 5 for more information). The theme of the conference is “So You Must Forgive.” Read on to find out how Kim models this theme. T he Vietnam War opened the eyes of many North Americans to the harsh realities of war. The image of a young girl running naked through a street, her skin covered in flames of Napalm, forever changed the way the public viewed the United States’ war with Vietnam. The photograph became famous all over the world, and later received a Pulitzer Prize. The 9-year-old girl in the photograph was Kim Phuc. Phan Thi Kim Phuc grew up in the village of Trang Bang, just north of Saigon. During the Vietnam War, Kim’s village found itself in the middle of an important military supply road running between Saigon and Phnom Penh. In 1972, an American military advisor instructed the South Vietnamese to drop a Napalm bomb on Kim’s village to break up this route. Kim’s family made an attempt to escape from the shelter in which they had been hiding, but could not avoid the destructive fire. “I saw the bombs. I saw the fire. There was a terrible heat,” Kim says in her documentary, Kim’s Story. “I tore off my burning clothes. But the burning didn’t stop. People poured water over me from their canteens. Then I fainted.” Kim’s two infant cousins did not survive the attack, and Kim came away with severe burns throughout her body. The Napalm chemical is a flammable liquid that sticks to its victims’ skin as it burns. Kim’s body was covered in these nearly inextinguishable flames as she ran through the street screaming in pain. Associated Press photographer, Nick Ut, was assigned to cover the military strike on Trang Bang and captured the photograph of Kim. Seeing her suffering, Ut abandoned his photography to come to young Kim’s aid, rushing her to a South Vietnamese hospital. Kim would spend the next 14 months recovering in Barksy Hospital, the American Hospital in Saigon. Third-degree burns covered half of her body. The doctors had little hope that she would survive, but after two hard years of surgeries and therapy, she was able to return to her home Left: This 1972 photo of 9-year-old Kim Phuc and others fleeing from a Napalm attack in their South Vietnamese village, taken by Nick Ut, received a Pulitzer Prize. It is printed here with permission from the Associated Press. 4 April-June 2011 Baptist Peacemaker summer conference village. Kim and her family then began the process of rebuilding their lives. The popularity of Kim’s photograph brought her a lot of unwanted attention in the years following her recovery. She was subject to significant scrutiny from the Vietnamese government. “I just dream one day people all over the world can live in real peace--no fighting, and no hostility.” —Kim Phuc something back for all of the help she received when she needed it most. “I just dream one day people all over the world can live in real peace--no fighting, and no hostility,” Kim said in her 1996 Veterans Day speech.“We should work together to build peace and happiness for all people in all nations.” In 1997, the United Nations Educational, Scientific and Cultural Organization (UNESCO) named her a Goodwill Ambassador for Peace. Kim also received the Queen’s Golden Jubilee Medal and the 2004 “Order of Ontario.” Kim now resides in the Toronto area of Ontario, Canada, with her husband and two sons. She continues to be a strong advocate of peace and forgiveness. “I was a victim of war. I was a victim of many things,” Phuc told a CBS News reporter. “I have a victory now because I learned how to forgive.” —Mason Walter, a native of Lorena, TX, is a journalism student at Baylor University. Sources: Kim’s Story, The Road from Vietnam (A documentary from Icarus Films), CBS News, PBS Online NewsHour, the Kim Foundation (www.KimFoundation.com). storytellers They put Kim through countless interviews and used her in governmental propaganda videos. She was considered to be a “symbol of war,” so she was later sent back to her village in order to be closely supervised. In 1986, at age 23, Kim left Vietnam to study in Cuba. However, she soon ran into more physical problems, including diabetes, which forced her to end her studies early. While in Cuba, she met a fellow Vietnamese student, Bui Huy Toan, 6./'**0 ) whom she married in 1992. SUMMER CONFERENCE As they returned to Cuba from their 0)35 honeymoon in Moscow, the couple defected when their plane stopped to refuel in New ./$-*$**+*(/$*(1$-.(/34 --(.+*!0-&(-&(*( foundland. Kim and her husband decided to make Canada home—with the help of local KIM PHUC keynote Quakers. In 1996, the Vietnam Veterans Memorial ROB VOYLE morning leader Fund gave Kim the opportunity to speak at the Vietnam Memorial in Washington, DC. MICHAEL BLAIR preacher She shared her experience of the bombing of her village with thousands of Vietnam ANGELA YARBER veterans. worship leader Kim used her story of pain to illustrate STAN DOTSON the power of forgiveness. “Even if I could musician talk face to face with the pilot who dropped D. E. ADAMS the bombs,” she told the crowd, “I would musician tell him we cannot change history, but we should try to do good things for the present and for the future to promote peace.” During her time in Washington, Kim met Rob Gibbs, a member of the Board of Directors for the Memorial Fund. The two CAMILO MEJIA ADALIA ROBIN LUNN JOAO related to each other their experiences of the GUTIERREZ-LEE MATWAWANA war, and, from this meeting, the idea for the "'()#-$*43+0/' Kim Foundation International was born. 3+0*& #0)/. The Kim Foundation exists to promote Conference details, travel info & registration at peace and forgiveness throughout the 222!,%* +-&"+*%$-$*"$ or 704/521-6051 world. Kim sees it as way for her to give Baptist Peacemaker April-June 2011 Summer conference ad 5 stories of peacemakers Limited Progress in the Lower Ninth Ward An Update from Post-Katrina New Orleans I by LeDayne McLeese Polaski n January of this year, I made an extended visit to New Orleans. The BPFNA Board of Directors made the decision last October to wind down the active phase of our work in that city, sensing that the time has come for more of the work of rebuilding to be done on the local level. I went to visit with some of the pastors who, through our efforts alongside Churches Supporting Churches, have been partnered with BPFNA congregations. I wanted to get a sense of what has been accomplished and what remains to be done. Making my first visit in several years to Pastor Floria Washington’s Healing and Deliverance Temple in the Upper Ninth Ward, I feared for my rental car as it banged down roads that have clearly seen no work since Hurricane Katrina hit in 2005. By the time I reached the church, I could feel my rage rising. “Pastor Floria,” I said despairingly as I stepped from the car, “The neighborhood doesn’t look any different than it did the first time I visited you here.” “Oh, baby,” she replied (addressing me with an affectionate term every female native of New Orleans uses liberally),“They are coming back. Little by little, they are coming back.” Her congregation is a clear example. Having lost their building in the hurricane, they purchased another heavily-damaged church building not long after the storm and have worked ever since to refurbish it. As she gave me a tour of the building—they have completed the restoration of about two-thirds of it—she described a vital ministry taking place within and beyond the walls. She then insisted on driving me around so that I could see what has been rebuilt since the complete devastation of August 2005. While Pastor Washington is right that some people are coming back to the neighborhood, the fact is that the vast majority of lots here still sit empty, many of them looking almost exactly as they must have when the waters receded and revealed the immense destruction that had been wrought. When I asked her why she thinks the recovery has been so slow, she replied sadly but with authority, “They don’t care about poor people.” When I asked about who has been a help to her as she has struggled to rebuild her church, she said that Linda Hart-Green, pastor of Emmanuel Baptist Church Ridgewood, NJ, is the only one. Left: While a few homes have been rebuilt in the Upper Ninth Ward, far more lots are empty or—like this one—have not even been cleared. This flattened home reflects the devastation that dominates this neighborhood almost six years after Hurricane Katrina. Photo by LeDayne McLeese Polaski. 6 April-June 2011 Baptist Peacemaker stories of peacemakers The two pastors met on a BPFNA-sponsored Friendship Tour to New Orleans in November 2007 and have been partnered ever since. While most other neighborhoods in the city are better off than the Upper Ninth, lasting damage is not hard to find. Pastor Dwight Webster of Christian Unity Baptist Church gave me a tour of the home into which he and his wife have only just moved back. Though “Oh, baby,” Pastor Washington replied (addressing me with an affectionate term every female native of New Orleans uses liberally),“They are coming back. Little by little, they are coming back.” instance, has tripled. The church’s annual payment of $14,000 is due in one lump sum. Despite the challenges, Pastor Johnson remains upbeat about the lessons he learned in the storm. “When I think about the churches that have partnered with us,” he says, “I realize that there are many people who really love the Lord. When I was able to tell my church that congregations who had never met them – churches in Atlanta and Charlotte, and even in Canada—were sending support to us, it gave people hope. We were able to see as never before that we were one Church in many locations.” Or as the clerk at the rental car agency said when I explained why I had been coming to the city regularly for several years, “Baby, I just want to say thank you.” —LeDayne Polaski is the Program Coordinator for the BPFNA. they are deeply grateful to be back in the house and the city where they raised their four sons, they also feel the weight of all that remains to be done. On a personal level, Pastor Webster gave me a long list of “$2,000 projects” that will need to be completed to bring the house back to what it once was. On a larger level, he took me around the neighborhood, pointing out the many homes that are not yet repaired, not yet occupied—each representing a family that has not yet found the “road home.” Pastor Webster sighed. “And this was a solidly middle-class neighborhood. So seeing how hard it is here, you know how very hard it is for other communities that were not so well off.” When I asked Pastor Sam Johnson, of the Corinthian Missionary Baptist Church #2, what had happened in his church and Photo by Ed Schipul community over the past five years, he responded, “Not as much as I would have New! A BPFNA video production featuring hoped.” footage and interviews from post-Katrina He explained that, while the church had over 700 members before the storm, they now New Orleans that highlight the remaining have 240. He described the multiple challong-term challenges and seeks a deeper lenges he and his remaining church members understanding of the injustice issues that face. Rising housing prices have meant that most people who lived in the surrounding make recovery such a struggle. The DVD community before Katrina have not been and accompanying study guide challenge able to return. viewers to see their hometowns in new As the congregation tries to minister in the still-struggling neighborhood, they are ways. Appropriate viewing for Sunday working to discern how best to do that, now school classes, discussion groups and that the demographics around them have schools, this compelling video is now been radically altered. They also face basic loavailable at www.bpfna.org/connections. gistical issues as many church expenses have skyrocketed—the cost of flood insurance, for Baptist Peacemaker April-June 2011 7 stories of peacemakers A Kairos Opportunity for Peace: Calling for more than “Civility” B efore the cry went up from the political world for “civility,” the Baptist Peace Fellowship of North America was planning our “Speak…In Love” campaign. As published in Baptist Peacemaker Vol. 31 No. 1, these three pledges offer ways to live, speak, think and respond to life peacefully. You can make a difference in your world. Choose which pledge you will make and share it with your family and friends. You will find the pledges and more details on our website: bpfna.org. 1. Speak…In Love Covenant I covenant to use words of nonviolence in all my communications, deleting words of war, violence and aggression so as to be a presence for peace in this world. 2. The Family Covenant of Nonviolence 3. The Purple Hands and Words Pledge “Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.” –Ephesians 4:15 We’re looking for peace-related worship materials. The Beginning of the End O n December 1, 2009, US President Barack Obama called for a surge in American troops with the intention of marking the beginning of the end of the war in Afghanistan. He set the date of July, 2011 to begin drawing down the number of American troops and the beginning of an end to America’s combat role in Afghanistan. There are many forces at work that would cause us to ignore this “deadline for peace.” However, July, 2011, represents a Kairos Opportunity for Peace, a potential turning point in the United States of America’s longest war, which began on October 7, 2001. “Unless the people force this issue from the grass roots, sources in the Pentagon tell me we’re looking at a token 10,000-12,000 troop withdrawal [in July 2011] with a sketchy timeline—2014 or even longer—for our continued military presence,” said Matthew Hoh, a former Marine who resigned his Afghanistan post in protest and now serves as director of the Afghanistan Study Group. The Baptist Peace Fellowship of North America is calling on our members to pray and work for peace during the months leading up to the July deadline. Materials for worship and action are available on our website: www.bpfna. org. If you have litanies, prayers, poems, sermons, liturgies or other worship resources that relate to peace issues, and you’re willing to share them with other peacemakers, please contact Johnny Almond at johnny@bpfna.org or 704-521-6051. 8 April-June 2011 Baptist Peacemaker stories of peacemakers The Human Cost of War Iraqi Coalition Military Fatalities Since 2003: USA: 4,439 UK: 179 Other: 139 TOTAL: 4,757 Mark Your Calendar for This Year’s BPFNA Peace Breakfasts! Two Opportunities to Join with Baptist Peacemakers. June 24, 2011 The BPFNA is planning to host a Peace Breakfast at the Cooperative Baptist Fellowship’s General Assembly in Tampa, Florida. Julie Pennington-Russell, Lead Pastor at First Baptist Church of Decatur, GA, will be our speaker. Afghanistan Coalition Military Fatalities Since 2001: USA: 1,479 UK: 357 Other: 501 TOTAL: 2,337 Note: Statistics above are from icasualties.org. The following disclaimer accompanies these figures: “This is not a complete list, nor can we verify these totals. This is simply a compilation of deaths reported by news agencies. Actual totals for Iraqi deaths are much higher than the numbers recorded on this site.” Iraqi Civilian Death Toll Since 2003: Estimated total: 99,712 -108,865 Note: Statistics above are from iraqbodycount.org. Last June, the US war in Afghanistan became the longest war in US history, passing the 103 months of conflict in Vietnam. At press time, the US has been at war in Afghanistan for 113 months. Note: This information comes from an editorial by Thomas Nagorski of ABC News International. —Research contributed by Derek Sommer. June 26, 2011 The BPFNA will host our regular Peace Breakfast at the Biennial meeting of the American Baptist Churches USA in San Juan, PR. Paul Hayes, longtime BPFNA member and the winner of the 2011 Dahlberg Peace Award, will be our speaker. Leslie Lee & Steve Gretz, gospel and folk musicians from western New York, will provide music to lift spirits and soothe souls. When you register for the meetings you will have the opportunity to sign up for the peace breakfast. For more information about both of these events, go to www.bpfna.org/breakfast. Baptist Peacemaker April-June 2011 Above: “On a hill in Lafayette, California, our troops are remembered. Each cross represents a soldier lost in the Iraq and Afghanistan wars. On February 28, 2011, we have lost 5,926 loved ones.” Photo and caption by Wendy Neale, a member of Shell Ridge Baptist Church, a BPFNA Partner Congregation. The photo above covers only a third of the crosses. Wendy had to take three photos to include them all. 9 news of peacemakers T War, Peace and Christianity: The Lessons of 9/11 hinking ahead to the 10th anniversary of the September 11, 2001, attacks on the US, Tim Moore suggested to his congregation that they should take a look at the lessons of the past ten years. Pastor of Sardis Baptist Church in Charlotte, NC, Moore decided to organize a discussion on war, peace and religion. Moore wrote in a recent church newsletter that the events of 9/11 changed the way that Christians in the US talk about those topics. “Those of us who call ourselves Christian must grapple with this new era and the implications it has for our discipleship under Jesus Christ,” he wrote. “Two generations ago, war was fought between nations, under recognized leaders with legitimate armed forces,” he continued. “The aim of war was to steal, murder and take your enemy’s land, or to defend your homeland from being taken. Many look upon the Allied response to Germany’s aggression in World War II as a war—in spite of its evils—with moral justification. But 9/11 has changed the playing field.” Moore asked BPFNA staff, LeDayne Polaski and Evelyn Hanneman, to help him put together a four-week series to address that question. Below is the outline for those sessions for any who want to have a similar discussion in their congregation. at the American Baptist Churches USA Biennial San Juan, PR Evelyn Hanneman, BPFNA Operations Coordinator, will present a Conflict-Transformation training on June 23 just before the American Baptist Churches USA Biennial in San Juan, PR. Learn the fundamentals of Conflict Transformation: your conflict style, what the Bible says about conflicts and how to handle them, and Deep Listening–the basis for successful change. Sign up on the ABC website: www.abc-usa.org/EventRegistration/ Biennial2011. A small fee will be charged to cover materials and a boxed lunch. Join us! We will tell you stories of other peacemakers, and we will tell your stories to them. Clip this coupon and send us your check, and you will become a member of the Baptist Peace Fellowship of North America. Please print the following information: Name: _____________________________________________________ 1 . Presentation by local reporter who has been embedded with troops in Iraq Mailing Address: ______________________________________________ 2. Presentation by Evelyn Hanneman on Post Traumatic Stress Disorder, Moral Injury, Selective Conscientious Objection, and the three views of war: Pacifism, Just Peacemaking and Just War Theory City:_______________________________________________________ 3. Presentation by LeDayne Polaski on how we view war and the “other,” and openness to new ideas 4. Presentation by church member who served in Iraq and wrap-up by Tim Moore. —More resources are available at the BPFNA website: www.bpfna.org. 10 Conflict-Transformation Training in Puerto Rico __________________________________________________________ State/Province: _______________ Zip/Postal Code: __________________ Country: ____________________________________________________ E-mail: _____________________________________________________ Home Church: _______________________________________________ ❑ My membership check is enclosed. $40-Household; $20-Student/Low Income; $50-Church/Institution ❑ Also enclosed is $ _________ as an additional contribution. Send your check and this form to: Baptist Peace Fellowship of North America, 4800 Wedgewood Dr., Charlotte, NC 28210 USA. Visit our web site at www.bpfna.org/member to join online. April-June 2011 Baptist Peacemaker news of peacemakers US Senate Ratifies New START Treaty with Russia U pon taking office in January 2009, US President Barack Obama identified controlling nuclear weapons as one of his top foreign policy issues. At that time the United States and Russia were partners in the START treaty, but it was set to expire at the end of 2009. Despite significant negotiations over several months, a new treaty could not be concluded before the old one expired. This meant that, at the beginning of 2010, neither Russia nor the US was constrained by treaty to reduce nuclear arsenals, nor to allow the other access to on-the-ground verification of the other’s nuclear activities. With a major push from President Obama, negotiations were completed in the early months of 2010 for a “New START” treaty to succeed and update the expired one. On April 8, it was signed by the presidents of both countries. A treaty does not go into effect, however, until it receives appropriate parliamentary ratification by each party, so the next place for action was the US Senate, where a two-thirds vote is required to approve a treaty. After a lengthy debate and numerous statements by treaty opponents, on December 22, the Senate ratified the New START by a vote of 71-26, comfortably more than the two-thirds minimum that was needed. Sen. John Kerry (D-MA) was an excellent shepherd and defender of the treaty throughout the lengthy process from signing to ratification. Numerous prominent Republicans—including Sen. Richard Lugar (R-IN), former US President George H. W. Bush, and former US Secretary of State Colin Powell—spoke in favor of ratification. Following the Senate’s action, Russia ratified the new START treaty in January 2011, and it entered into force on February 5, 2011. The new treaty commits the two nations–which possess more than 90 percent of the world’s nuclear weapons–to cut their deployed strategic nuclear weapons by one-third, with comparable cuts in the missiles and delivery systems for those weapons. In addition, it strengthens the nexus of cooperation between the two nations, improves the weapons verification regime that they use with each other and helps support the aims of the Nuclear Non-Proliferation Treaty. —Compiled by Bob Tiller, member of the BPFNA Board of Directors from Silver Spring, MD. O Apology and Correction n page 15 of the most recent issue of Baptist Peacemaker, we printed a photo of the BPFNA Board of Directors during a meeting at Woodbine Heights Baptist Church in Toronto, ON. In our list of board members not present, we inadvertently left out Bob Tiller of Silver Spring, MD. We send our apologies to Bob for this omission. As you can see from the story above, Bob is a valuable and active member of the board. Baptist Peacemaker April-June 2011 Is your church a BPFNA Partner Congregation? The Partner Congregation Program encourages strategic alliances for mission between local churches and the Baptist Peace Fellowship of North America. For more information, contact LeDayne McLeese Polaski at ledayne@bpfna.org or 704/521-6051. Stay connected to BPFNA on Facebook, Twitter and YouTube! Visit our website at www.bpfna.org and look for links in the left sidebar for more information about our online community. 11 reflection A Rereading of the Tower of Babel by Francisco Rodés Gonzáles L Text: Genesis 11: 1-9 art courtesy of the Zimbabwe Council of Churches et us travel in thought to one of the most ancient cities in the world: Babel, home to a line of colossal architectural works, among which the Tower of Babel and the Hanging Gardens of Babylonia are foremost. They witnessed with pride the technological advancement of the invention of baked clay bricks and of a mortar that was the predecessor of today’s cement. Well, this city was founded by a legendary character, like all famous cities. Its origins go back to Nimrod, the intrepid mythological hunter, who, according to the New Spanish Bible, was “the first soldier of the world.” He founded several major cities in his kingdom: Babel, Erech, Accad and Calneh (Genesis 10: 9). This fact, together with his character traits, makes us suspect that what we have before us is the attempt to found a world empire. As a matter of fact, Babylon eventually became such an empire. The story offers other revealing details: “Now the whole earth had one language and the same words.” (Gen. 11: 1). The truth is that, by this time, the world already had a rather long history. We know how language evolves as the people who speak it recreate their culture. In a matter of a few hundred years, new linguistic forms ap- 12 pear, new words, new dialects and even new languages. Language never ceases to flow. Thus, the notion that “the whole world had one language and the same words” seems to represent the ideal of the nascent empire. Empires need uniformity. I do not condemn as “confusion” all that I do not understand in human beings. I try to understand, to open myself up to diversity. To speak “the same words” means to be solidly unified by the language of a dominant class. Empires have always made the effort to impose their language and their culture. The Greeks and Romans were exemplarily successful. Thus, if the budding empire already had the military power of the “first soldier of the world,” construction technology and cultural uniformity, all it needed was an architectural masterpiece that would be a symbol of its power and grandeur. A symbol that would bind it to divine power. This could be none other than a skyscraper, following the model of the famous Babylonian temples (Ziggurats) that were built on staggered platforms. And here we are already on the way to the divinization of the empire and of its emperors—the way followed by all world empires. “Son of God” was the title given to emperors from the Egyptian Pharaoh to the Roman Caesar. The Tower of Babel is a symbol of the arrogance, the pride and the hegemony of an empire that was trying to bring together all of the threads of domination and authoritarian power. “One language and the same words” has always been the imperial ideal. That is why the intervention of the God of justice must manifest itself in the most vulnerable place; the ideology of imposed uniformity must be unswervingly smashed, thus crippling the project of divinization. The “confusion of language” has been interpreted as a divine punishment for human hubris. Nowhere in the text does it say that it was a punishment. On the contrary, I believe that this confusion was God’s wise blessing on cultural diversity. April-June 2011 Baptist Peacemaker reflection There is even a humorous element. This is the cul- (“Paco” to those who know him) is the retired pastor of Pritural diversity feared by the imperialists, the authori- mera Iglesia Bautista in Matanzas, Cuba. The first president tarians, the violent and the fanatics of dogmas—those of the Fraternidad de Iglesias Bautistas de Cuba (Fraternity who believe themselves the owners of absolute truth. of Baptist Churches, founded in 1989), he teaches church This space of diversity is the opportunity for the history at the Seminario Evangélico de Teologia (Protestant/ gifts and graces to flow with which we humans are Ecumenical Seminary) and is the coordinator of prison minadorned. To be what we are and not what others may istries for the Cuban Council of Churches. This sermon was impose on us. first preached in Matanzas, Cuba, in May of 2010. I would like to end with a personal comment. When I began to study music—a failed attempt due to my lack of musical talent—I was told that the melody was simply written on a five-line staff and four spaces on which rode the musical notes: half notes, Atlanta, GA—Early this year, leaders of the Alliance of Baptists had quarter notes, etc. cause to celebrate the Obama administration’s relaxing of US travel It seemed simple enough, until restrictions to Cuba. The policy change, announced in January, coinI saw unfold before my astonished cided with a delegation from the Alliance to the island nation the same young eyes the infinite variations, month. The delegation was organized as part of the Alliance’s 20-yeartones, half-tones and other symbols old partnership with the Fraternity of Baptist Churches in Cuba. of the language of music that over “In the Alliance of Baptists we see the announced changes as a whelmed me. The infinite richness step in the right direction for US-Cuba relations,” said Paula Clayton of music is in its variety. The more Dempsey, the Alliance’s minister for partnership relations. “We look varied the instrumentation of an forward to enhanced travel opportunities to Cuba for US citizens and orchestra, the better its possibilities we anticipate the day when Congress removes all travel restrictions of producing melodic beauty. and opens travel to Cuba for all US citizens.” I had a similar experience with The new regulations, which do not require congressional approval, colors. There are not simply five or allow religious organizations to sponsor religious travel to Cuba unsix colors, but rather many, many der a general license. Previously, church-sponsored groups desiring shades. This made me think that to travel to Cuba had to apply for a specific license. The change also God loves diversity, not monotony. creates a license allowing financial contributions for religious activities That is why I am amazed each day. I in Cuba. do not condemn as “confusion” all The Alliance, which claims membership of more than 2,000 inthat I do not understand in human dividual members and 130 affiliate congregations, has 32 local and beings. I try to understand, to open global mission partners, including the Fraternity of Baptist Churches myself up to diversity. in Cuba. A number of Alliance churches have partnerships with sister Whenever, unwittingly, I recongregations in Cuba, and members of those churches have frequently act by rejecting something that “I traveled there in mission teams. don’t like,” I wonder if it is not the Dempsey said she hopes the easing of travel restrictions will enimperialist that lives in me who courage more churches to get involved. “The Alliance actively encourinsidiously surfaces. On the other ages relationships between churches in the US and congregations in hand, let no one think that I accept Cuba,” she said. everything without ethical or other The new travel policies leave in place America’s 50-year-old trade selection criteria. embargo against Cuba. It was imposed during the Kennedy administra On the contrary, I think that I tion as a means to pressure Cuba’s revolutionary government toward am able to identify the Christian democracy and human rights. Critics say the embargo has the opposite ethic, that which is based on love effect, because it allows Cuban leaders Fidel and Raul Castro to shift and respect for our neighbor, the blame for poverty and suffering in Cuba to the US government. one that Jesus taught us; the one At their annual gathering last summer in Pacific Grove, CA, Allithat we so often forget when we ance members passed a resolution criticizing the embargo’s “destrucjudge others simply because they tive impact on both countries” and called on President Obama to are different from us. “thoroughly review” US policies in Cuba. —Dr. Francisco Rodés González —From an Associated Baptist Press story by Bob Allen Alliance of Baptists Welcomes New US Travel Policy to Cuba Baptist Peacemaker April-June 2011 13 Baptists in Haiti Baptist Efforts in Haiti A Report from Baptist World Aid O n the evening of January 12, 2010, the city of Portau-Prince and its surrounding areas was rocked by a 7.0 earthquake followed by days of strong aftershocks of up to 5.9 magnitude. A year after the earthquake, the figures reveal that 316,000 persons were killed with another 1.5 million left homeless. Thousands of homes, schools and hospitals were destroyed, as well as the UN headquarters in Port-auPrince, the presidential palace and the main prison. Estimates of damage and losses range between $8 and $14 billion.1 The airport and harbor were unusable. The infrastructure of the government was gone, with officials killed and offices and paperwork destroyed. Our Baptist brothers and sisters in Haiti were not spared. Reports came of pastors killed and of others being trapped under rubble. Baptist World Aid [the relief and development arm of the Baptist World Alliance (BWA)] responded by immediately trying to make contact with our two BWA member bodies, the Baptist Convention of Haiti (HBC) and the Baptist Haiti Mission (BHM). InterAction, Relief Web and AlertNet were all notified that we would be working in Haiti and accepting donations for the relief work. Networking became an important part of the response. Time was spent working with churches and individuals who wished to help. Coordination was done with other Baptist groups making a response. BWAid also mobilized BWAid Rescue24, our international search and rescue team. After some delay because of damage to the Port-au-Prince airport, the seven-member team arrived in Haiti through the Dominican Republic, and began working in the midst of immense chaos, confusion and the terrible smell of dead bodies. The medical staff started providing medical assistance for surviving victims. They saw between 100 and 150 patients daily. Teams rotated, with new medical teams coming in as weeks went by and the need continued. Immediate financial assistance was given to the Baptist Convention of Haiti, the Haiti Baptist Mission and also the Rescue24 team. HBC sent an ambulance from Cap-Haitien to deliver emergency supplies of water, soda, cassava, bread, peanut butter and first-aid medicines. BWAid sent $10,000 for this immediate relief. The HBC also worked with churches throughout the country to assist the people leaving Port-auPrince to find shelter and safety. Although construction on their hospital in Cap-Haitien was not com- Left: A Baptist World Aid Rescue24 medical team worked in Port-au-Prince, Haiti, a few days after the January 2010 earthquake. They looked after 100-150 patients in a day in several locations of the ruined city. Photo courtesy of BWAid. 14 April-June 2011 Baptist Peacemaker Baptists in Haiti pleted, they were asked to open it to accommodate people. In early March, BWAid hosted a Roundtable at its Falls Church, VA, headquarters on Haiti. Participants represented HBC, BHM and representatives of North American Baptist conventions working in Haiti. The group listened to Haitian leaders in order to come up with strategies to respond to the crisis. Participants followed up the Roundtable with weekly conference calls. In late April 2010, BWAid Director Paul Montacute visited Haiti to see firsthand the situation and to determine what future responses would be made. During the early days of the disaster, BWAid came into contact with House of Hope—an orphanage in Gressier, a town slightly to the west of Port-auPrince. Run mainly by totally dedicated Haitian women, the orphanage had 170 children and young people. Some had been there since before the earthquake, but the numbers had grown following that event. Many of their buildings had fallen down. Children were afraid to sleep in the buildings, so they slept in tents and under tarpaulins. School classes continued under the tents with little equipment, but with dedicated teachers. With no running water or electricity, the staff faced many challenges, BWAid provided funding for food and has worked with Virginia Baptists on rebuilding classrooms. Baby chicks were purchased, not only to provide eggs and meat for the children, but also to create income for the orphanage. Not only were community schools lost, but the universities in Port-au-Prince were also nonfunctional. BWAid received a request from the Université Chrétienne du Nord d’Haiti (a HBC-sponsored school) to assist with the construction of a women’s dormitory. The dormitory took in displaced female students who could not return to classes at Port-au-Prince colleges and universities. With the massive number of people injured by the earthquake, BWAid worked with Supplies OverSeas (SOS) to provide medical supplies for the Baptist Hospital of the Haitian Baptist Convention in Cap-Haitien. BWAid paid for the shipping cost. After many frustrating days, then weeks, of getting the container cleared at the border, it was eventually received by the hospital. BWAid also sent designated donations of $10,000 to both the HBC and the BHM for medical use. As the more immediate needs for medical help and shelter subsided, BWAid turned to longer-term needs. Regular conference calls with other Baptist relief Baptist Peacemaker April-June 2011 agencies, especially those from North America, helped coordination and cooperation. Working with the Cooperative Baptist Fellowship, BWAid funded $30,000 for the construction of family homes. Each 280-square-foot, permanent house, built at a cost of $3,500, will accommodate an entire family. The foundation, walls and floor are built of recycled materials. The 12-inch-thick walls are encased in welded wire gabions that are six feet high and covered with cement plaster. The superstructure and roof framing are of lumber, covered with corrugated steel, with two doors, two windows, a skylight and two small patios, front and back. Earthquake- and hurricane-resistant features include the use of a non-rigid foundation, flexible wire-enclosed gabion walls and vertical steel re-bar anchors.2 The HBC is striving to develop a ministry in the impoverished Delmas 19 area of Port-au-Prince. A piece of land the HBC received prior to the earthquake will now be the site of an orphanage, a school, cafeteria and a chapel/community center. HBC leaders hope the center’s ministry will expand into the wider community. This $600,000 project is sponsored by the HBC, BWAid, Hungarian Baptist Aid, Baptist General Association of Virginia and others. Virginia Baptists are working in the same Delmas 19 community to construct homes. BWAid has been able to assist with the infrastructure to enable Baptist relief efforts in Port-au-Prince. Workers rented a house, and then an apartment, to serve as a headquarters for work groups and a staging area for BWAid work in the country. BWAid also contracted a local Haitian relief specialist to serve as the liaison for the work. As if the earthquake were not enough trouble, in October an epidemic of Cholera broke out. Both the HBC and BHM hospitals responded immediately. Each group has also put into action a program to assist families affected and to work with water and sanitation issues in the affected areas. BWAid has given a total of $52,400 for these efforts. —Special thanks go to Lee Hickman and Paul Montacute of the Baptist World Aid staff for this information. Endnotes 1. AlertNet, Haiti Earthquake, Haiti’s Biggest Tremor in 200 Years; At a glance; www.alertnet.org 2. www.haitihousingnetwork.com: “The Rubble House” 15 1400 1500 1492- Columbus lands on the island now known as Haiti How Haiti Got to 1700 1600 1503- First Africans brought to Haiti as slaves 1600sHaiti is the wealthiest nation in the Western Hemisphere 1770- Earthquake devastates Port-au-Prince 1801- Slavery abolished A Brief Chronology of Key Events Before 1492: The island—known as Ayiti, Bohio or Kiskeya—is inhabited by the Taino people 1492: Christopher Columbus lands and names the island Hispaniola 1496: Spanish establishment in Western Hemisphere 1697: Spain cedes western part of Hispaniola to France, and this becomes Haiti 1801: Former slave Toussaint Louverture leads rebellion and abolishes slavery 1804: Haiti is independent; Jean-Jacques Dessalines declares himself emperor 1806: Dessalines assassinated; Haiti divided: black-controlled north, mulatto-ruled south 1818-43: Pierre Boyer unifies Haiti but excludes blacks from power 1956: Francois Duvalier seizes power in military coup, is elected president a year later 1964: Duvalier declares himself president-for-life, establishes a dictatorship 1971: Duvalier dies; his son Jean-Claude declares himself president-for-life 1986: Jean-Claude flees Haiti. He is replaced by Lieutenant-General Henri Namphy 1988: Leslie Manigat becomes president but is ousted in a coup 1990: Jean-Bertrand Aristide becomes president but is ousted in a coup a year later 1994: US oversees transition to civilian government; Aristide returns 1995: Rene Preval elected to replace Aristide as president, is sworn in a year later 1999 Preval declares that parliament’s term has expired and begins ruling by decree 2000: Aristide elected president for a second term 2001: Coup attempt: 30 armed men try to seize the National Palace 2004: Uprising against Aristide, who is forced into exile. Interim government takes over. 2006: Rene Preval is elected president. Democratically-elected government takes office. 2008: Unrest erupts as Haitians riot against high food prices 2008: Michele Pierre-Louis succeeds Jacques-Edouard Alexis as prime minister 2009: Jean-Max Bellerive becomes prime minister 16 April-June 2011 1804- Haiti becomes independent 1842- Earthquake destroys Cap-Haitien & other cities 1935- Storm kills 2,000 1946- Tsunami kills 1,790 Baptist Peacemaker o Where It Is Today 1800 2000 1900 1950s-Role of agriculture in economy falls sharply. 1954Hurricane Hazel kills hundreds. 1963Hurricane Flora kills 6,000 in Haiti and Cuba. Late 1980s- Haiti is the 27th most impoverished nation in the world. Estimates say 200 Haitian millionaires live lavishly while 75% of Haitians live in abject poverty 1998Hurricane Georges destroys 80% of crops 1986- After Jean-Claude Duvalier’s departure, important economic reforms take place; economy begins to grow 1970s- As the nation’s supply of cheap labor helps assembly operations, manufacturing becomes the most active sector. Haiti begins depending more heavily on foreign financial aid. Tourism expands rapidly. 1994Hurricane Gordon kills hundreds. Embargo of all goods entering Haiti except humanitarian supplies. During embargo, employment fell from 33,000 workers in 1991 to 400 in 1994. 2100 2007Tropical Storm Noel causes mudslides, floods 2004Floods kill 2,600 Tropical Storm Jeanne kills 1,900 2000-International donors suspended almost all aid after the elections were tarnished with irregularities. The next year, the economy shrank about 1.2 % and an estimated .9 % the next year. 2008- Three hurricanes and tropical storms kill 800 . US and World Bank announce extra food aid totalling $30 million. 2005Macroeconomic program, developed with help of International Monetary Fund, helped the economy grow 1.8% in the next year (highest growth rate since 1999). 2006- US partially lifts an embargo imposed in 1991. 2009- World Bank and International Monetary Fund cancel 80% of Haiti’s debts. 2010Earthquake hits Port-au-Prince, killing tens of thousands. Haiti is the poorest nation in the Western Hemisphere. US, UK, France, Germany, Canada, Japan & Italy forgive Haiti of all debt. 2011-Singer Michel Martelly is elected president in an April run-off. Compiled by Audrey Cary. Reprinted from Hunger News & Hope, Vol 11 No 1, Spring 2010. Baptist Peacemaker April-June 2011 17 Baptists in Haiti Edge Outreach: A Sustainable Solution to the Water Problem in Haiti by Derek Sommer Editor’s note: The following story about Edge Outreach may be of additional interest to Baptist Peacemaker readers because one of its employees, DE (Darrell) Adams, is a longtime friend of the BPFNA. A music leader for numerous Summer Conferences over the past 20 years, Adams first introduced the work of Edge to our network at our 2009 Summer Conference. E dge Outreach is a philanthropic organization based in Louisville, KY, that focuses on empowering small churches in developing countries to provide their neighbors with a sustainable source of clean drinking water. When the earthquake struck in Haiti in January 2010, Edge was one of the first organizations on the scene, saving lives. From its beginnings, Edge had mostly been working with impoverished communities in developing countries, where their technology to cheaply and easily produce chlorine for sanitizing water was providing a more sustainable alternative to bottled water. It was not until the Costa Rica earthquake in 2009 that the Edge staff realized the potential for their technology in disaster zones. “We’d never been in a disaster situation before,” said Mark Hogg, the executive director of Edge. “We literally showed up to the epicenter at the barricades, went to the Costa Rican Salvation Army and Red Cross and said, ‘We’ve got something that would be helpful. Do you want to see it?’ and they said, ‘Yeah.’ …Within a couple of hours, the head of the Salvation Army and the Red Cross were weeping openly, saying ‘Whatever it takes, we need you here.’” “We had a team in Haiti three days after the quake struck,” said Bob Browning, the field director for Edge in Haiti. “US Southern Command found out about us and actually escorted us to the epicenter.” Within five weeks, 31 Edge volunteers had successfully set up 22 mini-water-treatment plants in Haiti, each of which is capable of providing water for up to 2,000 people a day. Edge currently has 29 plants in the Haiti disaster zone providing water to 30,000 people every day. With one eye always on sustainability, Edge has also trained 18 Haitians to maintain the treatment plants when the agency’s representatives have gone, providing clean water to their respective communities for a long time to come. The mini treatment plants that Edge uses are simple and inexpensive. Using water, a car battery and a handful of salt, these mini treatment plants can produce chlorine to sanitize water. As far as comparing their solution with the importing of bottled water, the people at Edge feel there is no contest. “Bottled water, you have to carry it, every drop,” said Browning. “It’s difficult to transport, it’s difficult to distribute, it’s very heavy. Why not instead carry a system that can be with the people that the people can operate? That’s what we do.” —Derek Sommer, a native of Dallas, TX, is a professional writing student at Baylor University. Left: The Edge Disaster Team in Haiti, carrying a miniwater-treatment plant. Photo courtesy of Edge Outreach. 18 April-June 2011 Baptist Peacemaker Baptists in Haiti African-American Baptists Increase Haiti Aid to $1 Million Julius Scruggs, president of the National Baptist Washington, DC—Five historically African-American Convention, USA, said the second installment will be Baptist denominations that collaborated last year for used in Leogane to fund more than 80 housing solutions, Haiti relief made a second grant of $500,000 this year which includes materials, construction, site preparation, to build homes through Habitat for Humanity Interwater, sanitation, training, community engagement and national. Announced on the one-year anniversary of the Haiti access to basic infrastructure such as roads, schools and quake, the grant increased to $1 million the amount of churches. “As Christians we are committed to helping our money raised by the African-American Baptist Mission fellow man,” said Stephen John Thurston, president Collaboration (AABMC). Presidents of the Lott Carey Baptist Foreign Mis- of the National Baptist Convention of America. “This sion Convention; National Baptist Convention, USA; contribution goes a long way in helping those affected National Baptist Convention of America; National by the earthquake a year ago.” Missionary Baptist Convention of America; and Progres- —From an Associated Baptist Press story by Bob Allen sive National Baptist Convention art by Rebecca S. Ward decided, shortly after the January 2010 earthquake, to pool resources of more than 10 million Baptists in by William F. Cooper the United States. Dear God, Last June, the presidents pre We look out and see the wide expanse of the plains and then up sented the first $500,000 check to Habitat, the largest faith-based and see that expanse crowned by the heavens, filled with light. donation Habitat had received for We look more closely and see creatures walking the earth and others Haiti relief. dancing through the clouds. “Our commitment to help our And among them, our friends. Some rejoice with one another. But brothers and sisters in Haiti continsome mourn. Life has come to an end as the body has worn down. For ues with this contribution,” David others, life has been cut short, tragically short, and Rachel is weeping Emmanuel Goatley, coordinator for her children. with AABMC and executive sec As we wail in the midst of our tears, we meet the one you sent, who retary-treasurer of the Lott Carey was wounded for our transgressions, yet who comforts us in our sorBaptist Foreign Mission Convenrow and despair. But in our frantic waiting, we think he is the gardener tion, said in a press release. or the unfamiliar neighbor. And then he calls us by our name and the Raised within the first year, conversation that began in Eden begins again. the combined $1 million in gifts Dear God, represents the first step toward a You come to us each day, both in our sorrow and in our rejoicing. If five-year-goal of raising $50 million we have ears to hear, you call us by name, but even so, the conversation to rebuild lives of Haitians devasbegins anew each morning. And we walk down the paths of the stories tated by the earthquake. of old, and through them struggle with being children of our parents “We are just getting started in and parents of our children, employers and employees, rich or strugearnest with our assistance, and gling to make ends meet, learners who long for a better grasp of what this partnership with Habitat for we confront and teachers who keenly feel the magnitude of our calling. Humanity is one part of a variety Through the conversation with those stories, we struggle to be sisters of investments our network is makand brothers for each other. And undergirding all this is our dwelling ing in support to churches, clinics, in the household as heirs of your mercy and grace, Amen. schools and families,” Goatley said. —Bill Cooper, a deacon at Seventh & James Baptist Church in Waco, TX, retired The initial funding supported some years ago as Dean of Arts and Sciences at Baylor University. However, the construction of transitional he continues as a professor of philosophy and a student of life in Waco. shelters for more than 1,600 people in Cabaret. Pastoral Prayer Baptist Peacemaker April-June 2011 19 reflection Chiapas Fuel for Our Journey A Report from the BPFNA Friendship Tour to Chiapas by LeDayne McLeese Polaski E ight travelers gathered this January in Chiapas, the southernmost state of Mexico, as part of a Baptist Peace Fellowship Friendship Tour focused on the study of Conflict Transformation. The group included students, several recent seminary graduates, workers and retirees. We were black and white and Latino; and when we gathered with our hosts, American Baptist missionaries Doris and Ricardo Mayol from Puerto Rico, we represented all four member-countries of the BPFNA. Based at the Mayan Intercultural Seminary in the city of San Cristobal de las Casas, we met throughout our 10-day trip with members of some of the many indigenous groups that make up a sizable part of the Mexican population. That diversity allowed us to explore Conflict Transformation in context in an amazingly rich and multi-layered way. One of the major events of the trip was a visit to the village of Maravillas. Though Maravillas is not geographically far from San Cristobal, the journey took most of the day because of the miserable state of the roads. Complete washouts were frequent and deep potholes routine. Shortly after we passed a sign saying we were 15 kilometers away, the pavement ended. Once on the badly-rutted, dirt road, we had to climb out of the van several times because it could not simultaneously carry us and move forward. On one of our walks alongside the van, we took pictures of a large, rusted federal government sign celebrating the number of pesos that had been spent on road improvements. We were greeted upon our arrival with lively music and a wonderful lunch. After the meal, we gathered at the small Baptist church to hear stories from local men who had migrated to find work. Every story began the same way, “I did not want to leave my family and travel to the US, but I had to.” The men who spoke own no land to farm. With local jobs scarce, they saw the dangerous, illegal trip to the US as the only option to support their families. They described the long journey, the dangers of crossing the border, the difficulty of finding work that paid well enough to allow them to send money home, long trips from state to state to attempt to find lasting employment, and a few harrowing stories of kidnapping and extortion. They did not speak, though I am sure they could, about what it was like to be respected leaders in their home village who became Left: The BPFNA Chiapas Friendship Tour group gathered often at Casa del Pan in San Cristóbal de las Casas. Back Row (L to R): Brandy McMurry, Julie Grace, Sharad Creasman, Thomas Price. Front Row (L to R): Karen Turner, Nancy Joyner, LeDayne McLeese Polaski and two students from the Mayan Intercultural Seminary. 20 April-June 2011 Baptist Peacemaker Chiapas “illegals” when they crossed the border. The sobering stories left us all with a greater appreciation of why so many people feel compelled to attempt this difficult journey. The Mayols explained that they find it important to encourage the men to tell the truth about their At some level, the violence in Acteal did come down to Protestant people killing Catholic people. To step into that space and identify ourselves as Baptists felt uneasy. It was pure grace, then, that we were received with the greatest possible welcome. experiences. Too often, they said, men who have gone into debt to finance the trip and sacrificed years away from their families, are reluctant to say that it wasn’t worth it. They return home and say instead that it was “difficult but not too bad”—a falsehood that, while understandable, perpetuates the continued pressure for others to make the same trip. Our day in Maravillas concluded with a rousing worship service held in three languages—English, Spanish (a second tongue for most of the congregation), and a local Mayan language. The other major event was a visit to the small village of Acteal—a tiny hamlet best known for the massacre that took place there in 1997. On that day, Protestant paramilitaries murdered 49 members of a Catholic congregation gathered to pray for peace. Interreligious conflict is seldom, if ever, as simple as it seems, and that is certainly true here. The Mexican government actively works to hold onto power by creating and feeding conflict between indigenous groups. It is widely known that the government recruited, trained, armed and protected the paramilitary forces. And yet, at some level, the violence did come down to Protestant people killing Catholic people. To step into that space and identify ourselves as Baptists felt uneasy. It was pure grace, then, that we were received with the greatest possible welcome. Members of the community spent hours sharing their stories and showing us around the village, including the exact spots where people died and the group tomb in which their bodies were laid to rest. And then they said, “Come, have coffee.” We entered the small communal kitchen where women were gathered around a fire. And soon the coffee was joined by beans, tortillas and rice. We gathered around tables and broke bread together. It was a true moment of Communion. Later, a leader of the community told us humbly, “People tell us that they come to Acteal and find fuel for their journeys.” That image is a fit one for the entire trip. We came and were fed by people who know in their bones how to transform even murderous conflict, and, yes, that fuel will supply our journeys for a very long while. —LeDayne Polaski is the Program Coordinator for the BPFNA. BPFNA Friendship Tour group member Sharad Creasman was asked on short notice to preach for the evening worship service at Ebenezer Baptist Church in the village of Maravillas. The service was held in English, Spanish, and a local Mayan language. Photo by LeDayne McLeese Polaski. Baptist Peacemaker April-June 2011 21 Chiapas The Night a Little Darker, the Morning a Little Brighter Saying Goodbye to Bishop Ruiz M by Doris Mayol García y daughter, Yeris, when she heard about the death of Don Samuel Ruiz, said “…too sad…now the night is a little darker because of his death…. but the morning will be brighter because of his memory.” We were not among those close to him, nor did we know him intimately. Yet, as residents of San Cristóbal de las Casas, we cried when we heard of Don Samuel’s death. Yes, we cried. Many persons have written about his work, and his pastoral attitude rooted in the preferential option for the poor; his mediation between the Zapatista Army for National Liberation (EZLN) and the government in 1994; his day-to-day commitment to defend human rights and to those he served; and his persistent voice on behalf of the rights of indigenous peoples. Many have also written about the awards he received. In particular, we remember one he received from the members of the Mayan Indigenous Theology group, the jCanan Lum–for being caretaker of his people, of earth and nature. “Revaluing the rights of indigenous people [is] my real mission,” said Don Samuel. Last year, it was Don Samuel himself who delivered the jTatic Samuel jCanan Lum award to individuals and groups who, through their daily work and community service, defend their people’s rights and thus become subjects of their own history. Living in San Cristóbal for almost six years now, we got to see the fruits of Don Samuel’s work. We have shared Bible studies and food with indigenous deacons he ordained. We heard the testimonies of peace work from indigenous catechists he had taught. Many might have remembered that Samuel Ruíz was nominated twice for the Nobel Peace Price, but he wasn’t given the award— supposedly because, in spite of his mediation work, he didn’t achieve peace between the EZLN and the Editor’s note: Don Samuel Ruiz García, the longtime Bishop of San Mexican government. Few know Cristóbal de las Casas in the southernmost Mexican state of Chiapas, that the Mexican government, the died in January. US government and the Vatican Bishop Ruiz is best known for his role as mediator during the vetoed his nomination.1 1990s conflict between the Mexican government and Zapatista rebels, Some might have noted the poand for his work on behalf of the indigenous people of his diocese. litical harassment he received from He attended the pivotal Second Vatican Council in Rome in the early Rome, when he dared to ordain 1960s, and also took part in the second general conference of Latin permanent married deacons, and American bishops in Medellin, Colombia—a conference that involved even hinted at the need to ordained the founders of Latin American liberation theology. He served the married indigenous priests. Some San Cristóbal diocese from 1960 to 2000. Starting in 1970, he ordered might have written of the murder translations of the Bible and other religious texts into the indigenous attempts, of the pressures of San languages of Chiapas. Cristóbal elites outraged by his Bishop Ruiz and his work intersected in a number of ways with communion and friendship with BPFNA projects in Chaipas. On pages 22-24 you will find reflections indigenous peoples, of the Mexican from Doris Mayol García and Lee McKenna, two BPFNA leaders who federal authorities’ accusations that have taken part in this work. he guarded weapons at the Cathe—Sources: Catholic News Service, New York Times, British BroadcastBroadcastdral, of the accusations that he was ing Company, notes from a 1996 BPFNA human rights delegation to San responsible for the deaths and the Cristóbal de las Casas. Beloved Bishop of Chiapas Dies 22 April-June 2011 Baptist Peacemaker Chiapas bloodshed in the state of Chiapas. Many, perhaps, are delighted by his death. What can we write? We did not know him closely. Yet, there were times when we were privileged to share his presence: in a mass, in a dinner, in human rights’ activities. We were moved, not only by his words, but especially by his eyes and smile, which were tender, quiet and serene. We thought we saw in his eyes the spark of his renowned intelligence and perseverance, even when we also saw his weariness and fatigue. Living in San Cristóbal for almost six years now, we got to see the fruits of Don Samuel’s work. We have shared Bible studies and food with indigenous deacons he ordained. We heard the testimonies of peace work from indigenous catechists he had taught. We were moved and amazed at the clarity and discernment they showed in speaking about world and national politics, economy, poverty and oppression. We were moved at the resilience of their ancestral wisdom and at the strong commitment to serve. “We learned from jTatik Samuel,” they told us. Why then, did we cry? We cried because we came to understand his work as a work rooted in faith, nurtured by a yearning for peace, a work of love. We cried because we saw in jTatik Samuel a man who walked in Jesus’ way, who dared to risk everything. We cried because we had learned to love him, through the love of our indigenous and non-indigenous friends who also follow this path. We cried because, even though his work didn’t reach many Protestants and Evangelicals with his deep understanding of an indigenous, “incarnated” gospel, he spoke clearly about the powers that strip the life of the indigenous peoples away. He modeled a way of being Christian, a way of seeking justice and peace, a way restoring dignity to those who build the kingdom of God, a way for dialogue. We cried because, even when we lose a prophet, we gained a witness whose memory pushes us to run with perseverance the race set before us.2 There is always a way for Hope. There is always a way for Peace. —Doris Mayol-García is a minister from Puerto Rico and a missionary for the International Ministries division of American Baptist Churches, working in theological education in Chiapas. Her ministry “tries to build peace and construct solidarity among the Mayan groups of Chiapas.” Endnotes 1. “Perfil Samuel Ruiz García, (j)Tatik,” El Universal, Cuidad de México. 2. Hebrews 12:1 Right: Thousands of indigenous Chiapañecas and Chiapañecos crowd into and around the Cathedral in San Cristóbal de las Casas, Chiapas, for the funeral mass of the beloved Bishop Samuel Ruíz García. Members of a BPFNA Friendship Tour were in Chiapas at the time of the funeral. [See pages 20-21 for more about that tour.] Photo by Karen Turner. Baptist Peacemaker April-June 2011 23 Chiapas Blessed are the Trouble-Makers by Lee McKenna B ishop Samuel Ruiz García’s death in Chiapas this past January leaves a gap of immeasurable proportions—the passing of a generation, some might say. Though others of the progressive wing of the Latin American Conference of Bishops (CELAM), such as Gustavo Gutiérrez, were better known as the early articulators and later elaborators of liberation theology and the preferential option for the poor, Don Samuel was the beloved pastor of thousands of indigenous chiapañecas and chiapañecos, Tzotziles, Tzeltales, Cho’les, and Tojolabales. Like the 16th-Century namesake of the highland town, San Cristóbal de las Casas, and heart of the diocese he led for forty years, Don Samuel was a defender of the indigenous people, whose lives had remained largely untouched by the revolutionary, redistributory changes in Mexico in 1911. He was short, unassuming, not given to regalia; funny, elfin, impish even. The first time that I met him, I was part of a small group from SIPAZ (Servicio internacional para la paz), BPFNA’s then-partners in Chiapas. We were there to talk to him about our efforts to bring about reconciliation between Catholics and Protestants, which would soon boil over in a massacre in Acteal on Christmas Day of 1997. He hardly seemed to me to be a dangerous threat to the well-being of the Catholic Church, whose invitation to step down he politely, but firmly, declined in 1993. It was also the first time I met Raúl Vera. Father Vera was appointed co-adjutor to Monsignor Ruiz by the Vatican in the months following the 1994 uprising of the Zapatista Army for National Liberation (ELZN), and following Don Samuel’s appointment as mediator in the conflict. It was widely known in the area that Father Vera was sent to contain and challenge the influence of the Bishop, who, as Vera tells it himself, was said to be a communist, a revolutionary, an agitator—way too sympathetic to the Zapatista cause. The Vatican was also displeased about his lenience with the mixture of Mayan ingredients into the Catholic expression among the indigenous people of his diocese. He’s not a pastor, Vera was told upon his appointment, but a troublemaker. As Father Vera began to join the Bishop in his diocesan peregrinations, he saw a pastor, lover of and loved by, his people, whose languages he had learned to speak. jTatic, they called him: “Daddy,” a kind of Tzotzil term similar to the Aramaic Abba. Soon Vera slipped out of the role of a monitoring representative and joined his voice to that of the Right: A banner, hung at the Cathedral in San Cristóbal de las Casas in Chiapas, expresess the love of the people for their “Jtatic,” Bishop Samuel Ruiz García. Photo by Karen Turner. 24 April-June 2011 Baptist Peacemaker Chiapas Monsignor, calling for autonomy and the full enjoyment of human rights of the indigenous peoples. For his efforts, upon Bishop Ruíz’ retirement in 2000, Don Raúl was dismissed to the northern Chihuahua deserts of Saltillo. The conservative Bishop Felipe Arizmendi Equivel of Tapachula was appointed as Bishop in San Cristóbal. When Don Samuel first came toChiapas in 1959, he brought with him the staunchly traditional viewpoints “When we arrived, the indios walked stooped, bent over, required to leave the footpath and bow to any criollo who happened to be coming towards him on that path. Now they walk erect on the same footpaths they share with others.” —Bishop Samuel Ruiz García of his Guanajuato birthplace and an inclination to compliance in those years of fierce anticlerical battles waged by the Mexican federal government. However, he found himself deeply impacted by the Second Vatican Council in the early 1960s, giving him a voice to articulate his own experience. “When we arrived,” he said to a few of us huddled in small-group discussion, part of workshops coincident with his retirement in January 2000, “the indios walked stooped, bent over, required to leave the footpath and bow to any criollo [those of the Spanish upperclass] who happened to be coming towards him on that path. Now they walk erect on the same footpaths they share with others.” But, to the indignation of a highly stratified church, he went further. He invited them in. Before the 1960s were out, he was learning the vocabulary of his parishioners, preaching about the equal dignity of women and the need to find and validate local expressions of Christian faith. He was an enthusiastic participant in the Medellín meeting of CELAM that issued in liberation theology. He was also an enthusiastic implementer of its implications for the church in Chiapas. Called an izquierdista (a political leftist) and a socialist, too sympathetic to the strange ideas of his parishioners, he did not shrink from courting crucifix- Baptist Peacemaker April-June 2011 ion. In 1989 he founded what is known as FrayBa, the Fray Bartolomé Centre for Human Rights. The efforts of these people regularly put them at risk of “disappearance” or death. In January of 2000, thirty-three thousand of them showed up for his retirement party, receiving mass in the cathedral square, served by a hundred priests and lay people. What an astonishing sight and sound! And it was repeated January as they said their grief-stricken farewells to their beloved jTatic. One of the lectionary readings the same week as the Bishop’s funeral mass was Matthew’s Beatitudes. Blessed are the poor, the mournful, the meek, the seekers after justice, the merciful, the pure in heart, the peacemakers. Ah yes, the peacemakers, those who are persecuted for the sake of justice. Blessed was this particular troublemaker. Our Christian family has lost a prophet, a man of great courage, great love and a true disciple of Jesus. —Lee McKenna, a former BPFNA board member, is a trainer and teacher in nonviolence. Much of her work in places like Chiapas, Sudan and the Philippines is done on behalf of the BPFNA. She attends Woodbine Heights Baptist Church in Toronto, ON (a BPFNA Partner Congregation), and is a member of the Gathering of Baptists. For more information about Lee’s work, go to http://sowageit.squarespace.com. Gifts of Honor In honor of Tom Burkett from Mandy Burkett In honor of Al Harrington from Robert Grunewald 25 contributors I BPFNA’s 2010 Highlights n the year 2010, the Baptist Peace Fellowship worked on and accomplished many things, including the following: • Cosponsored the Truth Commission on Conscience in War at Riverside Church in NYC, sending Ken Sehested as our Commissioner • Attended the press conference and worship service for the presentation of the final report of the Truth Commission on Conscience in War in Washington, DC • Introduced “Fair Family,” a new monthly publication giving people specific ideas for aligning their personal lives with their values—specifically designed to be easily reprinted in church newsletters • Spoke and preached on conflict transformation and peace and justice issues in North America state and national), Atlantic Baptist Fellowship, Canadian Baptists of Western Canada, Center for Baptist Heritage, Progressive National Baptist Convention, American Baptist Churches Ministers’ Council Retreat, annual meetings of American Baptist Churches in Puerto Rico, Massachusetts, Vermont/New Hampshire • Held board meetings in Atlanta, GA; St. Louis, MO; and Toronto, ON • Joined with The Gathering of Baptists at their fall meeting in Toronto, ON, to hear Raul Suárez, Director of the Martin Luther King Centre for Peace and Justice, Havana, Cuba, and Pastor Emeritus of Ebenezer Baptist Church, Havana, Cuba • Led Conflict-Transformation trainings in Sudan • Led a training on preventing gun violence across the street from the National Rifle Association’s National Convention in Charlotte, NC • Sent Ken Sehested to Thailand to participate in the ongoing peace negotiations between Naga factions • Supported just-immigration efforts, with a special focus on Arizona • Cosponsored several events on the issue of Israel-Palestine and peace in the Middle East • Planned a January 2011 Friendship Tour to Chiapas, Mexico • Completed our fifth year of work alongside New Orleans, LA, churches, rebuilding their neighborhoods and their city • Organized our annual summer conference at Keuka College in New York State, providing peace programming/ training for over 350 people with the theme, “Light to Live In” • Continued our informal networking activities, connecting churches and individuals with similar interests, helping churches find pastors and pastors find churches and providing a listening ear for ministers and laity • Provided peace and justice resources to individuals and churches on request • Continued publishing our award-winning quarterly journal, Baptist Peacemaker • Hosted an event to introduce seminarians in the Atlanta, GA, area to the BPFNA • Visited Eastern Mennonite University in Harrisonburg, VA, to begin preparations for the 2011 summer conference to be held July 4-9, 2011 • Completed a DVD, Connections – Storms of Injustice: From Hurricane Katrina to Your World, to focus on continuing justice issues in New Orleans and the way that those same issues are reflected throughout North America • Continued to publish Model Ministries—a monthly resource for churches • Continued our work to expand our resource, Rightly Dividing the Word of Truth, with the Alliance of Baptists and the Association of Welcoming and Affirming Baptists —Compiled by Evelyn Hanneman, the BPFNA Operations Coordinator • Created our own BPFNA-specific Conflict-Transformation curriculum BPFNA Financial Report • Led a Conflict-Transformation Training at North Shore Baptist Church in Chicago • Provided vouchers for seminarians to attend our annual summer conference • Attended trainings to keep ourselves “up to date”: Creating a Culture of Peace, The Church and Domestic Violence, Bridges out of Poverty, Class Matters • Attended a wide variety of denominational events to witness to Peace Rooted in Justice: Alliance of Baptists (both regional and national), Cooperative Baptist Fellowship (both 26 January–December 2010 INCOME Contributions Programs TOTAL 270,985.07 165,246.53 436,231.60 EXPENSES Administration Programs TOTAL 82,366.70 329,466.76 411,833.46 April-June 2011 Baptist Peacemaker contributors T • Angielene Agliam, Seattle, WA • Jann Aldredge-Clanton, Dallas, TX • Joe & Susan Aldrich, Charlotte, NC • Eugene & Ellen Allen, Shakopee, MN • Terry Allen, Lawrenceville, GA • Johnny Almond, Mount Gilead, NC • John & Joy Witek Amick, Noblesville, IN • Jackie & Nancy Ammerman, West Roxbury, MA • John & Barbara Anderson, St Paul, MN • Douglas Archer, South Bend, IN • William & Margaret Arnold, Lawrence, KS • Lemuel Arnold, Atlanta, GA • Joy Arnold, Midway, KY • Vicky & Chris Ayers, Charlotte, NC • Patricia & Robert Ayres, Austin, TX • Marian Bacon, Memphis, TN • April Baker, Deborah, Lynn Nashville, TN • Roger & Laura Balcom, Kenmore, WA • Glenn & Carol Ballard, Chandler, IN • Anita J Bare, Garner, NC • Anne Barker, Fort Worth, TX • Ann & David Barkley, Wilmington, NC • William Barr, St Davids, PA • Joanna Barr, Norristown, PA • Glenn & Sylvia Barrett, Staunton, VA • David & Carol Bartlett, Decatur, GA • Jean Bartlett, Pittsford, NY • Barbara Basile & Felix Lopez, Chicago, IL • Ann Baskin, Rome, GA • Gene & Joyce Bass, San Leandro, CA • Lori & Mark Bateman-Brand, Homewood, AL • Timothy & Deborah Bates, Noank, CT • Mildred Bauer, Attleboro, MA • Virginia Lohmann Bauman, Gery Bauman, Granville, OH • Raymond & June Beaver, Penney Farms, FL • Wayne & Kathy Beckwith, Dayton, OR • Donald Beech, Rochester, NY • Robert Beer, Mansfield, OH • Alice Bejnar, Tallahassee, FL • Gloria & William Belli, Audubon, PA • Dan & Edith Benedict, Newark, NY • Ruth & Gordon Bennett, Coatsville, PA • Marjorie Bennett, Burlington, NC • Elna Jean Bentley, Birmingham, AL • Marian Berky, Anderson, IN • Jennie & Richard Betton, Greensboro, NC • Judy & Dan Biber, Charlotte, NC • Bill & Annette Bickers, Memphis, TN • David & Dorothy Blackburn, Athens, AL • Thomas Bland, Raleigh, NC • Milly Bloomquist, Keuka Park, NY • John Blythe, Lawrence, KS • Esther Borden, Roseville, MN • Wesley & Margaret Bourdette, Cheektowaga, NY • Janice Bourne, Geneva, NY • Richard & Helen Bowser, Durham, NC • David Pat Boyle, Lafayette, GA • Ralph & Diane Bradley, San Leandro, CA • Virginia Bradley, Providence, RI • Martha & John Bradshaw, North Stonington, CT • James & Florence Braker, Rochester, NY • Bill & Wanda Brammer, Turtle Creek, PA • Jeffrey & Margaret Bray, Airmont, NY • Cathy Brechtelsbauer, Sioux Falls, SD • Mike & Everly Broadway, Salado, TX • Naomi Broadway, Austin, TX • Terry & Gail Brooks, Mint Hill, NC • John David Broome, Williamsburg, KY • Doug & Mary Brown, Lincoln, CA • Robert Brown, Columbus, OH • Elizabeth Brown, Ithaca, NY • Robert & Loven Bruhn, Cary, NC • Edna Bryan, Winston Salem, NC • Tom & Martha Bryson, Charlotte, NC • George & Mary Lou Buck, Charlotte, NC • Roger & Carol Bullard, Durham, NC • Nancy & Larry Bumgardner, Durham, NC • Oscar Burdick, Walnut Creek, CA • Carol Burgess, Decatur, GA • Tom & Patti Burkett, Granville, OH • he board and staff of the Baptist Peace Fellowship of North America thank the following individuals, local congregations and other organizations that provided financial support in 2010. And a special thanks goes to all who provided new or increased giving that helped us meet our $50,000 Challenge Grant! The majority of our income comes from individuals and congregations. The remainder comes from other sources, including sale of resources. Our financial records are audited annually. The BPFNA is a people-based organization with minimal support from institutions and denominations. We operate with the commitment of people who believe our vision is important. We feel blessed to have the opportunity to do this vital work of establishing peace with justice—and of working alongside people like you. If your name is not listed below and it should be, please notify us 704-5216051 or at jean@bpfna.org. We will correct our records and note the omission in the next issue of Baptist Peacemaker. Individuals in Canada Anthony Armstrong, Nepean, ON • Robert Barber, Winnipeg, MB • Rick Bolhuis, Kitchener, ON • Karin Brothers, Toronto, ON • Carol Buckley, Port Williams, NS • Merle & Gary Caldwell, Lynden, ON • Roger & Sadie Cann, New Minas, NS • Jim & Nancy Carroll, Simcoe, ON • Keith & Joan Churchill, Wolfville, NS • Jan Constantinescu, Vancouver, BC • Ted & Shirley Copeland, Paris, ON • Lucia Crosson, Vancouver, BC • John & Evelyn Dickinson, Digby, NS • Robert & Judith Doll, Burnaby, BC • Patricia Dutcher-Walls, New Westminster, BC • John & Sherryl Fuchs, Newmarket, ON • John & Judith Furry, Woodstock, ON • Ron & Barbara Getz, Campbellcroft, ON • Blake Gilks, Vancouver, BC • Elizabeth Greksa, Vancouver, BC • Sandy & Kirby Hanawalt, Langley, BC • Karen Hilliker, London, ON • Ray & Heather Hobbs, Hamilton, ON • Judy & Bob Hoover, Simcoe, ON • Donna Langley Jeffrey, Wolfville, NS • Mary Kendall & Dennis Probst, Coquitlam, BC • Rev & Mrs Gordon Kurtz, Goderich, ON • Ken & Marina Lloyd, Burlington, ON • Martin Malina, Pembroke, ON • Joao Matwawana, Lower Sackville, NS • Duncan & Isobel McGregor, Ottowa, ON • Lee McKenna, Toronto, ON • Cassandra McKenna, Toronto, ON • bob & MJ paterson-watt, Toronto, ON • Vern Ratzlaff, Saskatoon, SK • Frederick Rupert, Winnipeg, MB • Irene Shore, Victoria, BC • Esther Sleep, Burlington, ON • Joyce Sutherland, Toronto, ON • Dorothy Thomson, Halifax, NS • Karen Turner & Heather Steeves, Toronto, ON • Wallace Wahl, Edmonton, AB • George & Prue Watts, Peterborough, ON • Bertha Wieler, St Catharines, ON • Debbie Woods, Aylmer, ON • Mary Jane Yates, Edmonton, AB Individuals in Puerto Rico Carlos Gomez Menendez, Guaynabo, PR • Miriam Gutierrez, Guaynabo, PR Individuals in the US Norman & Jean Abell, Penney Farms, FL • Larry & Rebecca Adams, Alton, NH • Cindy Adcock, Pat McCoy, Charlotte, NC Baptist Peacemaker April-June 2011 27 contributors John Burns, Karen, Krueger Hyattsville, MD • Joe, Burton Raleigh, NC • John & Eleanor Butler, Lexington, MA • Nancy Butler, Farmington, CT • Daniel & Sharon Buttry, Hamtramck, MI • Nancy Byard, Raleigh, NC • Nancy & Karl Byleen, Hales Corners, WI • Dr & Mrs Robert Byrd, Nashville, TN • Esther & Sydney Roy Cable, Rochester, NY • Eric M Cain, Atlanta, GA • Robin Campbell, San Marino, CA • Kerry Campbell, Shawnee, KS • Kate Campbell, Nashville, TN • Tony & Peggy Campolo, Bryn Mawr, PA • G William & Cathy Carlson, St Paul, MN • Lee & Carolyn Carlson, Lawrence, KS • Bob & Lucile Carman, Golden Valley, MN • John Carman, South Portland, ME • Peter JB Carman & Lynn Carman-Bodden, Durham, NC • Marty Carney, Sheboygan Falls, WI • Alan & Polly Carroll, Oberlin, OH • Andrea Carver, Albany, NY • Dorothy Case, Clinton, WI • Ruth Case, Dubuque, IA • Donald Cassidy, Vanceburg, KY • Jan & Myron Chartier, Davidson, NC • Kerry Cheesman, Columbus, OH • Katherine Cheves, Williamsburg, VA • Jose & Laura Chipe, Louisville, KY • Harold Christensen, Sioux Falls, SD • Michael Christensen, Sioux Falls, SD • Wallace Christensen, La Verne, CA • William Claflin, Atchison, KS • Jan Clark & Janice Pope, Pittsboro, NC • Bill & Elizabeth Cline, Audubon, PA • Eva & Joe Clontz, Chapel Hill, NC • Lindsay Comstock, Fayetteville, NC • Laurie Cone, Raleigh, NC • Elizabeth Congdon, East Windsor, NJ • Thomas Conner, Nashville, TN • Austin & Betty Connors, Raleigh, NC • Harold & Rachel Cooper, Mt Laurel, NJ • Kaye & Carlton Cooper, Marshall, VA • William & Thelma Cooper, Waco, TX • Sandra Cope, Waukesha, WI • Don Coursen, Philadelphia, PA • Thomas & MaryJane Coursen, Fort Wayne, IN • Carolyn Covington, Palmer, AK • Ruth Cramer & Kennett Square, PA • Susan Cranfield, Dearborn, MI • William & Jill Crawford, Rehoboth, MA • Garland & Joan Criswell, Peoria, IL • Roger & Mary Ruth Crook, Cary, NC • C Burtis & Patricia Crooks, Uncasville, CT • Adney E Cross III, Chattanooga, TN • Doug Cruger, Old Orchard Beach, ME • Kenny & Shirley Crump, Ruston, LA • Sarah Greenfield Culp, Rochester, NY • Dorothy Cunningham, Chesterfield, MO • S Jay & Maralyn Curry, Grand Rapids, MI • Lois D’Arcangelo, Shelburne, VT • Lois & Keith Dahlberg, Kellogg, ID • George & Elizabeth Daniels, Oro Valley, AZ • Waka Dannenhauer, Shutesbury, MA • Robert & Dorothy Davidson, Bordentown, NJ • Dwight & Kari Davidson, Wilmington, OH • Stephen & Arlene Davie, Argyle, NY • Janet Davies, Cranston, RI • Lois Davis, Rochester, NY • Andrew & Beverly Davison, Madison, WI • James & Edith Davison, Madison, WI • Sara Day & Bob Baer, New York, NY • Bette Day, Muskego, WI • Carol Day, Mystic, CT • Judson Day, Sacramento, CA • Jennie de Flaviis, Latham, NY • Stanley & Alice Jo De Fries, Lawrence, KS • Bruce & Nancy Dean, Spencerport, NY • Phyllis Deer, Schenectady, NY • Douglas & Susan Deer, Cooperstown, NY • Paul & Paula Dempsey, Mars Hill, NC • Erin Dennis, Durham, NC • James Denny, McCook, NE • Joe DeRoulhac Jr, Redlands, CA • John & Sandra Detwyler, Schenectady, NY • Gene & Bea Dewey, Madison, WI • J M & Dick, Remsen, NY • Doris Dickerson, Lititz, PA • Denise Dinkins, Jacksonville, NC • Dan & Nancy Dobbelaer, Newark, OH • Patricia Dodge, Hartford, CT • Sally & Kenneth Dodgson, East Rochester, NY • Nancy & Ed Donahoe, Davenport, IA • Beverly Donald, Denver, CO • Doug & Kim Donley, Mounds View, MN • Susie L Dorsey, Williamsburg, VA • Virginia Douglas, Elyria, OH • E Scott Dow, Augusta, ME • Kenneth Downes, Shelburne Falls, MA • Miles & 28 Muriel Dresser, Lincoln City, OR • Cheryl Dudley, New York, NY • James & Luciata Duke, McMinnville, OR • Richard & Nancy Dutton, Wilmot Flat, NH • Wayne & Ingrid Dvirnak, Elizabeth, CO • C J & Wilma Dyck, Normal, IL • Elsie Eads, Raleigh, NC • Dale & Alice Edmondson, San Leandro, CA • Hal & Marty Edwards, Wake Forest, NC • Millard Eiland & David Taylor, Houston, TX • Carol Eklund & Kay Wellington, Concord, CA • Jack & Joellyn Ellis, Saint Clair Shores, MI • Nancy Emmert, Madison, WI • J Rex & Nancy Enoch, Little Rock, AR • Heather Entrekin & Peter Stover, Leawood, KS • Telfer & Carol Epp, Aliso Viejo, CA • Paul & Sybil Eppinger, Phoenix, AZ • Jack & Claudia Esslinger, Gambier, OH • Victor & Collene Eyth, Mentor, OH • Katherine Fagerburg &Vernon Baker, New Britain, CT • Jean Anne & Joe Feiler, Chicago, IL • Diana Ferguson, San Jose, CA • Olga Ferguson, San Jose, CA • Tom Fewel, Chapel Hill, NC • Lowell & Julie Fewster, Windsor, CT • Josephine Fidler, Huntington, WV • Sue Fitzgerald, Mars Hill, NC • David & Amabelle Follett, Norristown, PA • Marge Forth, Rochester, NY • Rev. Roger H. Francis, St Petersburg, FL • David Frey & Maureen Goodard, South Bend, IA • Marvin & Betty Friesen, Lake Oswego, OR • Katy FriggleNorton & Douglas Norton, Havertown, PA • Debbie Fuller, Austin, TX • Samuel Fuller, Suffield, CT • Horace Gale, Lansdale, PA • Martha Gale & Bob Carpenter, Manchester Center, VT • Rhonda Gallway-Hue, Seattle, WA • J R & Lois Gambill, West Des Moines, IA • Connie Gates, Carrboro, NC • Paul Gehris, Shermans Dale, PA • Kevin & Lorraine Genich, Milwaukee, WI • Jerry Gentry & Tina Pippin, Atlanta, GA • Kenneth George, Mont Clare, PA • William & Marjorie George, Easley, SC • Peg George, Doylestown, PA • James Gibbel, Lititz, PA • Ed & Lois Gibbon, Raleigh, NC • Warner & Judith Gibbs, Penn Yan, NY • Diana Gibson & David Mineau, Menlo Park, CA • Rachel & Everett Gill, Weaverville, NC • Dr Roger Gillerstrom, Sacramento, CA • Pat Gillis, Statesboro, GA • Clifford & Rosemary Gilson, Penney Farms, FL • Tom & Judith Ginn, Winston Salem, NC • Tracy & Marjorie Gipson, Battle Ground, WA • Vivian Girsch, Kansas City, KS • Robert & Patricia Goetz, Pittsboro, NC • Hal Gold, Oak Park Heights, MN • Rick Goodman & Carol Blythe, Silver Spring, MD • Mickey Goodson, Decatur, GA • Gerri Gradowski, Arlington, VA • Don & Mary Granholm, Mountain View, CA • Jane Grant, Rochester, NY • Caspar Green, Glens Falls, NY • Larry Greenfield, Chicago, IL • Richard E Gregory, Roseville, MN • John & Sylvia Grisham, Chatham, IL • Fred & Margaret Grissom, Youngsville, NC • Leticia Guardiola, Seattle, WA • Meredith Guest, Petaluma, CA • Adalia Gutierrez-Lee & Ray Schellinger, Wayne, PA • Charles Haines, Warwick, RI • Glenn & Ruth Haitsma, Waukesha, WI • Van Beck Hall, Pittsburgh, PA • Gwen & Bernie Hall, Asheboro, NC • Irving Wesley Hall, Oxford, NY • Jon & Cynthia Hallas, Northbrook, IL • William Hamilton & Charlene Hooker, Fredricksburg, TX • Donald Hamm, Chapel Hill, NC • Linda Hammar, Fort Dodge, IA • Stephen & Mary Hammond, Oberlin, OH • Richard & Betty Hammonds, Avondale Estates, GA • Michelle Hammons, Concord, CA • Paul & Evelyn Hanneman, Charlotte, NC • Paul & Linda Rae Hardwick, Walnut Creek, CA • Harold & Lois Harmon, Manchester, CT • Gordon & Roxana Harper, Seattle, WA • Albert & Harriett Harrington, Pullman, WA • Melinda Harrington, Fort Worth, TX • B B Harris, Jamestown, NC • Carl & Lucille Harris, Winston Salem, NC • Anne & Richard Harris, King of Prussia, PA • Sharon Harris-Ewing, Clarence Center, NY • April-June 2011 Baptist Peacemaker contributors Bettie & Stan Hastey, Alexandria, VA • John & Helen Hastings, Austin, TX • H William & Susan Hausler, Madison, WI • Doris Hayes, St. Johns, FL • Paul & Wendy Hayes, Groton, CT • Scott Heald, Davis, CA • Laurie Hearn & Stephen Hall, Indianapolis, IN • James & Patty Henderlite, Charlotte, NC • Donald & Bernice Henderschedt, East Stroudsburg, PA • David Hendon, Waco, TX • Peggy Hendrix, Decatur, GA • Lydia C Hews, Stoneham, MA • Kathleen Hexter, Canterbury, CT • W L & Hilda Highfill, Raleigh, NC • Dennis & Diane Hill, Durham, NC • Glenn R Hill, Denver, CO • Allen & Gail Hinand, Key West, FL • James E Hinds, Gardner, MA • Hrang Hlei, St Paul, MN • Clara Hodges, Bozeman, MT • Harold & Bea Hoffman, Decatur, GA • Marge & Charles Hoffman, Wickliffe, OH • Neva Hoffmeier, Webster, NY • Anne Hoflen, Paw Paw, IL • Robert & Mary Hogan, Pleasant Hill, CA • Rebecca Holder, Hammondsport, NY • David Hollar, White Plains, MD • Edith Holleman, Silver Spring, MD • Dorothy & John Holley, Raleigh, NC • Donald & Loretta Holmen, Waunakee, WI • Dale B Holmes Jr, Gainesville, GA • Jean & Bill Holt, Cape Elizabeth, ME • Carol Holtz-Martin & Dana Martin, Macedon, NY • Chris & Katherine Brennan, Homiak, Kansas City MO • Beth Honeycutt & Brian Graves, Mars Hill, NC • Carolyn Hood, Franklin, IN • Jean Hopkins, Burlington, VT • Nancy Horan, Albany, NY • William & Lois Horsman, Wyocena, WI • Dorothy Howland Pultneyville, NY • Evelyn Huber, Wichita, KS • Richard Huber, Lafayette, NJ • Shirley M Hubert, Holly 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Please send us your old label with changes and corrections to your name or address. A Prayer for Pentecost by Deborah E. Harris O God of Pentecost, Can You see me? From here, the darkness is all that is “visible.” If I extend my arms straight out in front of me with my feet moving carefully in a small, clockwise pattern, I come in contact with nothing and no one. O God of Pentecost, Can You reach me? I lack the strength and courage to take a blind step in any direction, fearing that I will fall further into the black bowels of this unrelenting depression… this exhausting sadness… this suffocating hopelessness. O God of Pentecost, Can You release me? For surely I am engulfed by torrents of harsh thoughts and threatening images, imprisoned by the ancient pain of trauma and loss. I fear my very humanity is slipping away… my soul growing weak and numb. O God of Pentecost, Will you redeem me? Oh, send Your holy flame to rekindle my faith in You and restore my assurance of Your abiding presence. Pierce the darkness of doubt and despair with Your transforming light of truth and love. Send me forth from my isolation, O God of Pentecost, to live and worship in community with Your people. Make me a shining reflection of Your compassion and grace to those who yet remain in the shadowy depths of sorrow and anguish, longing for a reason to live another day. Amen. —Deborah Harris is a freelance writer and lyricist in Waco, Texas. The prayer above is from “You Are the Salt; You Are the Light,” Sacred Seasons, Pentecost/Ordinary Time 2003 (Seeds of Hope Publishers). The art on this page is also by Deborah Harris.