SHABBAT EMOR - Congregation Mogen David
Transcription
SHABBAT EMOR - Congregation Mogen David
SHABBAT EMOR COMMUNITY ANNOUNCEMENTS & EVENTS: Bnei Akiva Events: Shabbat 5/21: Snif Shluchot, 6:55pm at Beth Jacob (walking groups LEAVE Airdrome and Canfield at 6:35pm); Snif Saad, 7:30pm at Yavneh. Upcoming: 6/1/16 - IDP weekend in New York. For more info contact Eyal at (310) 220-1459. May 20 & 21, 2016 • 13 IYAR 5776 Ashkenaz Minyan Yoetzet Halacha Shoshana Samuels: Will receive the first Nishmat Miriam Glaubach Center Award on Wed, 6/1, at a Gala Dinner in NYC celebrating Nishmat, which educates and certifies all Yoatzot Halacha. To share the celebration, call 201 525-5100 or log on to www.nishmatgala.org. Sephardic Minyan Erev Shabbos Erev Shabbat Mincha: 6:30 pm Mincha: 6:30 pm Candlelighting: 7:33 pm Candlelighting: 7:33 pm Shabbat Shabbos Hashkama Minyan: 7:45 am OU Annual Awards Banquet: 6/21, at the Beverly Hills Marriott at 5:45pm. Email westcoast@ou.org for info. Mishna w/ Rabbi Elias: 8:45 am Parsha Drasah w/ Rabbi Moses: 8:15 am Shacharis: 9:00 am Shacharit: 8:45 am The Ezra Network: WEDNESDAYS: FREE Social Services @ KMD. Make your appointment by contacting: Rochelle, Social Worker, 323.229.0235; Giselle, Jobs, 323.761.8888 x8998; Emily, Legal Counselor, 323.549.5827. Mincha: 7:20 pm Shiur w/ Eliyahu Binyamin Moses: 5:45 pm Ma’ariv: 8:27 pm Shiur w/ Rabbi Moses: 6:30 pm Havdalah: 8:34 pm Shir Hashirim w/ Rabbi Abraham: 6:30 pm (boys only) Synagogue Based Bereavement Support Group: @ KMD every Wed, at 3:00 pm. For info, contact: Ezra Network Social Worker Rochelle Shapiro at (323) 229-0235 Bet Zedek Legal Services: If you are looking for legal help, whether it has to do with applying for Holocaust reparations, an eviction notice or elder abuse, the Ezra Network is here for you. The legal counselor can assist you, at no cost. If the legal counselor cannot assist you directly, the attorney will provide referrals to other agencies that may be able to assist. Contact 323-549-5827. All information provided is confidential. Moshava California: - Bunks are filling up - don't miss out! Sign up today for an athletic, creative, inspiring, AMAZING summer of sports, arts, nature, friendship and ruach. For more info: office@moshavacalifornia.org or 855MOSHAVA 5 Day Yosemite Camping Adventure for High School boys: (14-17) Aug 21-25, 2016. Experience Redwood trees & Waterfalls, Hiking, BBQ’s, Tefilos & Shiurim. Transportation and Meals provided. Contact: Mordechai Lalehzari 310-927-6417, or outdoorstitch@gmail.com. IN MEMORIAM: MAY 20– MAY 26/ 12-18 IYAR Jeff Krone • Yechiel Chaim Rosenwald • Klonimoss Reiss • Abe Schechter • Rabbi Allan Summers • Jack Tabacznik • Shlomo Sadetzki • Yafa Wacht • Steven L. Weiss • Myna Jaffe • Ellen Weinberg Mincha: 7:15 pm (followed by Seudah Shlishit & Arvit) Weekday Havdalah: 8:34 pm Shacharis: Sun @ 8:00 am; Mon-Fri @ 6:30 am Weekday Mincha & Maariv: 7:40 pm Shacharis: Sun @ 8:00 am; Mon-Fri @ 6:30 am Mincha & Maariv: 7:40 pm THIS SHABBAT. . . REFUAH SHLEIMAH: Cantor Leopold Szneer • Mordechai ben Simcha • Efriam ben Ida • Avraham ben Dolat • Raphael David ben Ella • Ruven ben Raisel • Shlomo ben Raizel • Levi Yakov ben Maytal Ha’Kohen • Shimon Dov ben Shifra • Yitzchak ben Kalomeera • Haim Menachem ben Hena Raizel • Moshe Mordechai ben Rachel • Baruch Pelech ben Chana • Yoseph Shmuel Chaim ben Brana • Aaron Yosef ben Chana • Ozer ben Leah • Rochel bat Miriam • Chana Ruhal bat Selma • Eshter bat Chana • Matana bat Rachel • Habiba bat Rahel • Tzvia Nechama bas Chana Rochel • Bracha Hena bat Rivka • Rachel bat Chana • Sara bat Etta • Rivkah bas Chemda • Elana bat Rachel • Miriam bat Sarah • Villis bat Fruma • Chava Golda bat Rachel Leah • Sarah bat Elka • Shifra bat Chaya • Marcello ben Rivka • Silvia Neche bat Rosa • Esther Shayna bat Chave • Abraham ben Shlomo • Chaya Rachel bat Simcha KEHILAT MOGEN DAVID • 9717 W PICO BLVD, LA, CA 90035 • 310.556.5609 • WWW.MOGEN-DAVID.ORG We welcome Rabbi Tzvi Koren, Rabbi of Kehillat Kinor-David & Head of the Beit Midrash for Jewish Thought in Beit Hillel, who will speak on the topic of “Rabbi Shimon Bar Yochai and Torat Eretz Yisrael” as part of the 2nd Annual Beit Hillel Shabbaton. The theme of the Shabbaton is “Contemporary Challenges Facing Modern Orthodoxy in Israel and the Diaspora.” Kiddush this week is sponsored by David Kashanian in memory of the hazkarah of his father, Habib ben Yehezkel. Seudah Shlishit is sponsored by Hertzel & Karin Kohan in honor of the birth of their son last week. Shacharit on the morning of May 30th, Memorial Day, will begin at 8:00 am for both minyanim. ANNUAL MEMBERSHIP MEETING: Lag B’Omer is Wednesday Night & Thursday, May 25 & 26. Sunday, June 19 @ 11:00 am Lag BaOmer, the 33rd day of the Omer count, is a festive day on the Jewish calendar. It is celebrated with outings, bonfires, and other joyous events. Open to all 2015-2016 Paid-in-Full Members (if you are unsure of your status please call the office in advance of the meeting) AVY AZEROUAL, President RABBI GABE ELIAS, Senior Rabbi/Executive Director NOEY JACOBSON, Cantor RABBI YEHUDA MOSES, Rav Kehila, Sephardic Minyan RABBI MICHAEL ABRAHAM, Assistant Rabbi/Hazan RABBI NISSIM AFRIAT, Hashkama Minyan Parashat Emor closes with one of the most famous and controversial pronouncements in the Torah: When asked about the contents of our Parsha, many people would most likely first think about Parshat HaMoadim. Lying smack in the middle of the Parsha, and familiar through the fact that it is read on both Pesach (second day) and Succot (first day), the parsha describes the various holidays and the special korbanot which were offered on each one. It also describes the defining characteristics of each Moed. (Interestingly, the parsha does not describe the korban Mussaf of each chag. This is left for Parshat Pinchas). When further pressed, we would probably remember the beginning of the parsha, which deals with the question of the holiness of the Kohanim. We also might remember the end of the Parsha, which tells the story of the son of an Egyptian father and Jewish mother who publicly curses in Hashem's name, and the punishment (stoning) which is meted out to him. In this parsha we read of the important duties and abstinences of the kohanim (priests) in the performance of their official tasks. The Torah demands that a person who has a physical defect, or is blind, lame or crippled in some way cannot perform as a kohain even if he be of the priestly family. At first glance, this seems cruel and unjust. Certainly, many great leaders in our society have been and are able to fulfill the duties of their leadership, disregarding their physical handicaps. Upon closer scrutiny, however, we find these rules were necessary to fulfill the requirements of holiness. How could we expect the Jews to select perfect animal specimens for their meals, if those who prepare the foods have defects, many of them unknown in origin? For Israel in those days the setting of a good example was extremely important. Today, our rabbi's explain that the defects outlined here are no longer applicable to the visible physical defects of a person, so we must be concerned with the moral and ethical character of our leaders. Equally if not more important is the period between Pesach and Shavous, the festivals of liberation and the giving of the Torah. This period is marked by the "Counting of the Omer". In a sense the festival of Shavous is a fulfillment, a climax, of Pesach. In terms of the Jewish people the significance is obvious, Israel was not a nation by virtue of its freedom alone but the virtue of receiving the Torah. Freedom for the Jew is a release, from oppression but not from self-control. Pesach permits man to develop freely, with no interference by anyone with his/her religious activities. This freedom became real only when it was given direction, when the Torah showed us what we can become. Now we understand that Pesach and Shavous are complementary festivals, deliberately connected by the counting of the Omer to stress their inseparability. Let us celebrate the upcoming holiday of Shavout together as one nation under one G-d, together unified as one people like we rejoiced at Mt. Sinai. Rabbi Gabe Elias If anyone maims his fellow, as he has done so shall it be done to him; fracture for fracture, eye for eye, tooth for tooth. Just as he inflicted an injury upon a person, so shall it be inflicted upon him. (VaYikra, 24:19-20) On the surface, the idea of punishing assault by physically harming the perpetrator makes a certain kind of sense. The threat of physical punishment would have likely been an effective deterrent for many potential assailants and it fulfills an instinctual desire for fairness and revenge, as the perpetrator must experience exactly the same pain and physical limitation he inflicted. Yet for most people, this Mitzvah is deeply disturbing. Many of us reject its suggestion of violence as an ethical tool for meting out justice. The Gemara also found this law problematic. Despite what seems to be the clear meaning of the pasuk, the Rabbis refuse to accept that the Torah could say such a thing. The Gemara, Bava Kama Daf 84a spends more than a page tying itself into knots in order to reject the law’s plain meaning, bringing textual evidence and practical objections to prove its deliberate misread of “ayin tachat ayin” as falling within Dinei Mamonot, monetary retribution. By shifting from physical retribution to financial repayment, the Chachamim preserved the best elements of the original law while freeing themselves of the most dangerous. The new system held on to the wisdom that victims of violence need to see punishment of the perpetrators in order to heal. But by removing the element of violence, the Rabbis prevented the perpetuation of cycles that could lead to further assaults in retribution. Most importantly, in this new model the victims actually benefit from the punishment by receiving financial compensation, including reimbursement for their medical care and lost wages ( as explained in Bava Kamma Daf 83). With the Chag of Shavuot approaching, it's important to recognize that the marriage of Torah Shebichtav and Torah She -Ba'al Peh is indissoluble. During this time we should redouble our efforts in Limmud HaTorah, in order to fully understand the Divine wisdom of the Torah and each Halacha--L'havin U'L'haskil! KOLLEL & CLASSES Daily Classes: Sun-Fri: Chok Le’Yisrael w/ Haim Dayan Sun @ 8:45 am; Mon-Fri @ 7:30 am Weekly Classes: Sun: Shiur w/ Rabbi Adler following Shacharit Sun: Guide to Belief w/ David Sacks @ 9:30 am Mon: Parsha Class w/ Rabbi Elias @ Pico Café 7:45 am Wed: Lunch & Learn (Parsha) w/ Rabbi Elias @ 12:00 pm Thur: Gemara Class w/ Rabbi Moses @ 8:00 pm Kollel Classes are Sponsored by Avy and Sandra Azeroual; Dedicated in memory of ADA BAT HANNA AZEROUAL; and in dedication to the memories of JACK E. GINDI and ESKANDAR RASHIDI DOOST. We offer the opportunity to sponsor a week of Kollel learning for $180 as a way to commemorate a Yahrtzeit or Hazkarah, to celebrate a joyous Simcha, or to help and support the Torah learning at our Shul. Please call or email the office to choose a week to sponsor a class. Mazal Tov to Navid & Melissa Bayanfar on the birth of a baby girl! May they merit to raise him to Torah, Chuppah, and Maasim Tovim! (20) AVA ABERGEL • YONATHAN SAOUR • STEVEN SIMONS • (23) ABIGAIL BAMELA • JONATHAN MIZRAHI • TOVA TODD • (24) RUDI BASSMANN • (26) RAYMOND BEYDA • LIORA ENGEL • BENJAMIN ZAOUI • May Shabbat Shalom! Rabbi Yehuda Moses (24) ROY & ALIN LANSKY (26) RAYMOND & EREES BEYDA May