TMSept2013Alter_Layout 1 - Society of Mary, Marists in the US
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TMSept2013Alter_Layout 1 - Society of Mary, Marists in the US
R OF M A IS U .S . SO M A Y IET rY C TS H IN T E Today’s MARISTS Published by the Society of Mary US Province In This Issue: Fall 2013 Reflection: Year of Colin, Education and Our Mission By Fr. Ted Keating, S.M. Provincial’s Reflection - 1 Provincial’s Letter - 2 Hispanic Ministry Photo Spread - 4-6 Education Ministry Around the World starts on page 7 Senegal & Cameroon - 7-8 Solomon Islands - 9 Oceania - 10 Vocations and Education - 11 African Educational Ministry: Sr. Santina, smsm, visiting street children in their hiding place. See accompanying article on page 7. D uring this Year of Colin being celebrated throughout the Marist world, it is useful to begin this Today’s Marists edition devoted to education with a brief reflection on the centrality of the education of youth to the sense of mission of Fr. Colin. Having been involved in the education of youth in his own youngest years before the approval of the Society, he spoke not only from the depth of his spiritual vision for the Society, but from his own experience. The context of his times was critical to his vision and goals for the education of the young. The institutional aspects of the Catholic Church had collapsed in France during and in the aftermath of the French Revolution. By the time Fr. Colin was giving thought to the mission of education it was some 25 to 30 years after that Revolution. A whole generation had been born, raised, educated and were then in adulthood in France. Moreover, the rural areas of France had provided few options for education at all, never mind education in the faith before the Revolution. A number of religious congregations were being formed (including the Marist Brothers as part of the Marist Family of Founders) to face a crisis of Catholic education in France. This important work was not to reform a program of education but to establish one in a very different time for the Church after the revolution. It was so critical that Fr. Colin quotes the belief of the bishops at the time that the work of education was the critical foundation for rebuilding the Church in France forming a new generation that would solidly understand and live their faith. Thus the goals of Colin for education: formation in a strong www.societyofmaryusa.org sense of faith, the development of solid virtue for being good Catholic citizens in a new France, and as well educated in the humanities (“Letters”) and sciences. Colin was always quite aware of the particular social and cultural context of his times and it weighs heavily into his sense of the mission of the Society. On one occasion he is quoted as saying: “I think a hundred times more highly of the education of youth in our own countries, which are also pagan, than I do of the foreign missions”, this from the mouth of one of the great foreign missionary Founders of the 19th Century. This reflects similar concerns of John Paul II in one of his missionary Encyclicals (Mission of the Redeemer): “Over there is over here now” in our modern world in regard to missionary activity. It is the source of the New Evangelization of the Church in Europe and the US, and the whole newly secularized parts of the world. Education in our time is the advance guard of that New Evangelization. Many leaders in the Church today also perceive that we need to rebuild the Church from the bottom up by intensifying our efforts at educating generations of young people who, once again, can stand up against the currents of secularism with a solid foundation in an examined and thoughtful faith rooted in lived virtue. This also requires a solid foundation in the sciences and humanities that demonstrate the solidity of faith to what some consider an ever more secularized world than the time of Colin. A recent Pew Research poll has shown that our contemporary young adult generation has doubled their turning away from churches and Provincial’s Reflection continued on page 3 Education and our Mission Fr. Ted Keating, S.M., Provincial Fr. George Szal, S.M., Immaculate Conception parish in Revere, MA, with a group heading to World Youth Day 2013 in Rio de Janeiro, Brazil. Additional moments of celebration can be enjoyed on pages 4-6 of this issue of Todayʼs Marists. p. 2 Provincial’s Letter September 2013 T he US Province has a Chapter every four years where it evaluates its life and ministries and makes policy decisions and writes legislation for the province. At its 2013 meeting in late June, it declared that for the next four years, one of its key priorities will be a continuing outreach in ministry to the Hispanic peoples of the United States. If you look at pages 4 through 6 of this edition, you will find that we already minister in six of our communities to the Hispanic peoples of the US. If you have been reading the Today’s Marists of this year, you know from our history that we came here from France in 1863 to minister to the growing population of French speaking Catholics who, at that time, had not settled into the society and culture of the US being both Catholics and foreign-language speakers. We came to Louisiana ministering to Acadian immigrants who had entered Louisiana a number of generations earlier, working with Jefferson College to provide them easy access to education and taking on the parishes of the Mississippi River to strengthen and stabilize the Church there. We soon took on French center city parishes in San Francisco, Minneapolis-St. Paul, and Boston for similar reasons. In the late 1800 to early 1900’s, upwards of a million French Canadians immigrated across the Canadian border with the US for manufacturing jobs (textile mills, shoe manufacturing, etc.) unhindered and unregulated. They settled in a number of the northeastern States. The Marists took on not only Our Lady of Victories in Boston as the French parish of the city, but spread up and down the Merrimac valley and outlying parishes around Boston forming French speaking communities. They were then invited into Maine by Bishop James Augustine Healy (the first African-American priest and bishop of the United States) estab- lishing and staffing parishes in Brunswick, Van Buren, and other parts of the State. So ministry to immigrants on the move who speak other languages has been part of our history since our arrival here in the United States. More recently our ministry has been to immigrants and people who speak other languages around the country. We have been ministering on the US border with Mexico in the Brownsville Diocese since 1987. Our work in St. Francis/St. Blaise parish in Brooklyn has been with Haitian people, Caribbean peoples, and Hispanics since 1984. We arrived at Our Lady of Perpetual Help in 1986 and have been ministering to Filipinos and Hispanics, and also Haitians in the community there. At the request of Cardinal O’Malley of Boston, we accepted Immaculate Conception Parish in Revere in 2005 with a Hispanic community. In 2007 after some shifts in Hispanic ministry in Atlanta, the Marists invited a large community of Hispanics, mainly Guatemalans in Our Lady of the Assumption Marist parish there and established a ministry in their language and culture. Marist School in Atlanta early this year opened up its Hispanic Center for what they thought would be a small GED program for young Hispanics who were covered by President Obama’s Dream Act. To their shock, the school buildings were being used on one evening a week for more than 600 young adult Hispanics and the program is still growing. The school also hosted a large meeting of young Hispanic leaders in the local faith communities of Atlanta to consult about offering the school’s facilities to host formation programs for young adult Hispanics. So we are happy to be able to set as a priority for us this ministry that is not at all new to us except for the language and culture. The Chapter also mandated that our vocation recruitment needs to shift its language and culture to reach Hispanics. We also will likely need to shift how we form these young people should they wish to join us as Marists. We hope you enjoy the moments of celebration and felicidad in the photo-spread. Fr.Ted Keating, S.M. www.societyofmaryusa.org Provincial’s Reflection (from page 1) religious participation (from 20 to 40%). As in Colin’s time, education of the young is a central concern of the Church even just to maintain its own strong existence and mission in the surrounding society. forth and bring about this kind of Church and world. Colin’s three goals for education may not seem so unique to the Marists but rather a generally useful way of articulating the Church’s mission for his own time, and for our own. What makes Colin’s views of education fairly unique was his general sense of the need to respect the unique culture that had emerged after the French Revolution and lives still in our own days—the strong sense of independence that modern people exhibit, their love for liberty, their focus on equality and justice. These values also permeate his pastoral approach for ministry in our times. Commenting on the “Hidden and Unknown” style he set out for his fellow Marists, he said: “Hidden and unknown is the only way to do good, because our time rejects everything which does not appreciate human freedom sufficiently. To have respect for the freedom of others is a tremendous help in the apostolate.” A fairly remarkable comment, considering the traditional and authoritarian culture in which Colin lived personally. The bywords of the revolution – liberty, fraternity, equality – had not yet been well accepted by the Church, and would not be until Vatican II. Colin envisioned a new future for the Church in a new culture that would have little regard for threats, authoritarian edicts, shaming, a more Marian Church. In such a culture, people have the freedom to walk away and do so in large numbers. He wanted students who would be formed by this witness of a very different model of leadership and who can go “Let the teachers’ hearts be filled with a religious respect for the boys and (one) that is exclusively pure and supernatural , and let them beware lest they hurt their students either by harsh words or much less by beatings . . . . ” So we can understand better Fr. Colin’s directives for teachers in Marist schools: “Let them remember also that not a little patience is to be exercised with boys, a firm kindness, …let them also be aware that faults due to the restlessness of adolescence they should more often than not pretend not to notice, and that not everything needs to be exacted down to the detail.” “And indeed the boys who live in our colleges are to be regarded as placed under her (Mary’s) protection in a special way. Therefore let the teachers to whom the care of these boys is entrusted realize that they take the place of this holy and sweet Mother; following her as leader and protector they shall strive to form Jesus Christ in them….” Fr. Colin never gets far from his over-all vision that to educate in a Marist Way is to do so by “thinking, feeling, judging, and acting as Mary”. How else would one educate a young person for Colin’s image of a “new” Church, a Marian Church, for this time? In his context and our own, we might say that a Marian Church may be the only kind of Church that could respond to the needs of our times. Now that is a creative and inspiring philosophy of education. Fr.Ted Keating, S.M. You are cordially invited to join with the Marists as they celebrate their 150th Anniversary year at events scheduled across the U.S. For a listing of upcoming eventsin your area, please go to ww.societyofmaryusa.org/about/celebrations.html Use your smart phone to view these events by scanning this QR code. Todayʼs Marists p. 3 Marist ministries to the Hispanic peoples of the US. Fr. Juan Gonzalez, S.M. and the parish Hispanic community, St. Francis-St. Blaise Parish, Brooklyn, NY. Fr. Jim Duffy, S.M. addresses young Hispanic leader of Atlanta at workshop. Young Hispanic leaders gather for the national summer workshop attended by Paul Frechette, S.M. and Fr. John Bolduc, S.M. Fr. John Bolduc, S.M. (second from left) at national young adult leaders workshop. p. 4 Marist Provincial Fr. Ted Keating, S.M. celebrates Eucharist for Fe Y Vida young adult leaders workshop. Moments of Celebration and Felicidad! OLA retreat group Fr. John Bolduc, S.M. and OLA first communicants Fr. John Bolduc, S.M. encourages attendees at national young adult Hispanic leaders workshop. OLA Atlanta Bautismos (baptisms) Fr. Charles Girard, S.M. celebrates Our Lady of Guadalupe with others gathered for the feast day at OLA. OLA Virgen Peregrina (Virgin Pilgrim) Location Color Guide: St. Francis-St. Blaise Parish, Brooklyn, NY (Page 4) – Fr. Juan González, S.M. – Pastor Fe y Vida, National Young Adult Hispanic Leaders Workshop, Atlanta, GA (Page 4 and Page 5) OLA – Our Lady of the Assumption Parish, Atlanta, GA (Page 5) – Fr. Jim Duffy, S.M. – Pastor; and Fr. John Bolduc, S.M. and Fr. Charles Girard, S.M. serve the Latino Community OLPH – Our Lady of Perpetual Help Parish, Tampa, FL (Page 6) – Fr. Roland Lajoie, S.M.– Pastor Immaculate Conception Parish, Revere, MA, (Page 6) – Fr. George Szal, S.M. works with youth of the parish Marist School, Atlanta, GA (Page 6) – Fr. Bill Rowland, S.M. holds a GED class at Marist Hispanic Center housed at Marist School San Felipe de Jesús Parish, Brownsville TX and Our Heavenly Father Mission, Olmito, TX (Page 6) – Fr. Héctor Cruz, S.M. – Pastor p. 5 Moments of Celebration and Felicidad! OLPH Spanish-Philippino choir Fr. George Szal, S.M. with parish youth at Immaculate Conception in Revere, MA. OLPH feeding the residents of the haciendas. OLPH Fr. Roland Lajoie, S.M. with sweet 15-quincinera-celebrant. GED class and Fr. Bill Rowland, S.M. Fr. Héctor Cruz, S.M. sharing his faith with the San Felipe de Jesus Catechists at retreat . p. 6 www.societyofmaryusa.org Marist Educational Ministry Around the World Ed.'s Notes: While Marist schools are well known in the United States, not many of us are aware of the Marist educational efforts in Africa nor in Oceania. In this edition of Today’s Marists, the history of the Marist educational efforts in Africa are profiled (Senegal and Cameroon) by Fr. Damien Diouf S.M., who recently finished 6 years as the African regional superior. We also have a first look in a series on the Marists educational efforts in the Pacific islands, beginning with this edition, the Solomon Islands. Marists in Africa By Damien Diouf, S.M. Msgr. Marcel Lefebvre, C.S.Sp., then archbishop of Dakar,Senegal, called the Marist Fathers to Africa in 1948. (He later on headed the traditionalist movement that rejected the second Vatican Council.) The Society of Mary came to Senegal to open and staff a school for the local Church. Dakar was newly made the capital of the French colonial empire of West Africa. After the 2nd World War, the role of the city and of the colony of Senegal became more and more important not only for administrative reasons but also with the social and cultural changes that led to the independence of the colonized peoples of Africa. The needs of educational institutions rapidly grew because the young French speaking African nations required services of qualified personnel and the training institutions erected in Dakar drew important numbers of students from all over French speaking Africa and Madagascar. The French Marist Fathers started a multicultural educational institution, Cours Sainte Marie de Hann, receiving children from various cultural and religious backgrounds, of European and African origins. Marists Fathers, Sisters and smsm (Marist Missionary Sisters) worked also together in the formation of the local clergy. Later on, about 30 years after the foundation of the school, a lay personnel replaced the religious to staff the school, but the Marist Fathers continued working as chaplains and teachers of moral and religious instruction, ministering as pastors in Catholic parishes in the surrounding areas. With time, they developed other activities in villages and slums but the rapid development of the city of Dakar and the needs of the local Church prompted parish ministry in the Port and remote suburban periphery. Yet, the reputation of the Society of Mary in Senegal is strongly connected to the school Cours Sainte Marie de Hann which was built in the middle of the dunes in a sandy and semi-desert area now very populated and called “Les Maristes”. Streets, mosques, restaurants, pharmacies, supermarkets in the area bear the name “Marists”. The school offers programs of Education based on European or African backgrounds. Children and students are from more than 60 countries. Since five years, it opened IMES – Institut Mariste d’Etudes Supérieures, an Institute of higher Education belonging to the Catholic University of the French speaking West Africa. The spirit and pedagogy of the school take into account the great variety of the cultural and religious backgrounds, and more than 80% of the students and lecturers are Sufi Muslims. Working and living together as believers are facilitated through Todayʼs Marists The parish school of Teate receives more than 300 children. moments of dialogue, discussions, encounters and faith celebrations in the school. One may feel in the school like being in a laboratory where living peacefully together is continually tested and built up to fight fanaticism and ostracism between various religious and spiritual traditions. Recently, to promote the good of Childhood and family values, the members of Marist family in Dakar – Fathers, Sisters, Marist Missionary Sisters and Lay – formed an Association called APEF now legally recognized and caring for street children. Part of Ker Nazareth, the Marist house in Grand Yoff, receives them once a week for a bath, laundry, meals, medical care, counseling and contacts with their families. The Association accompanies those who want to go back home to their original villages. APEF runs also a Centre for illiterate girls of the area of Dalifort where they can learn housekeeping, hygiene and health sciences and receive official recognition from the State of Senegal. Marists in Africa were supported by Italian friends and confreres connected to Fabrizzio Meoni, a motocross runner who won twice the Paris-Dakar Race but died in the 2005’s edition in the Mauritanian Sahara. After his death, we experienced a drop in the funds. The Marist Mission Center of Sydney financially sustained us. Most of the Marist ministry with street children is to bring them back to their original villages that they have left for bad retreatment imposed in schools where they learn to memorize the Quran or in poor polygamist families. By the end of the 1980s, when young Africans from various countries joined the Society of Mary, for their needs in formation to become Marists, the Marist Fathers settled in Cameroon Around the World continues on page 8 p. 7 Fr. John Hannan, S.M., Superior General, visiting the Marist community of Bambili and the staff of BASDEC. Around the World Fr. Christian Abongbung, S.M., making seats at the Our Lady of Consolation Centre, Bambili – Cameroon. Fr. Martin took back to his family a street child. from page 7 and later on developed pastoral initiatives with multicultural agriculture. The Marists groups and institutions to touch the lives of youth. This explains continued in Teate with the choice of missionary parishes in Obili and Bambili. By the a kindergarten and a middle of the 1990s, the Marists chose to work in both the primary school for the French and English speaking areas to minister populations made children of the parish. mainly of Catholic students in the area of the State University of Villagers called for Yaoundé and of higher Education institutions in Bamenda, in the the erection of other Dakar, Senegal, the kindergarten section English speaking North West of Cameroon. The work has always of Cours Ste Marie. schools in the forest. gone along with efforts of reconciliation to lower tensions between Recently, the Marists ethnic groups and the shaping of parish structures where they can opened in – a populated village in the rainy forest in Cameroon interact together as a Catholic community despite the diversity of newly erected as a parish – a small rural primary school named cultural backgrounds. after our founder, Ecole Jean Claude Colin in October 20012. With the help of relatives, benefactors and Marist confreres in Europe and Australia, in addition to the initiatives in Dakar, the Marists in Africa set simple informal initiatives in Cameroon such as - the Foyer Ste Anne of Obili – Yaoundé – where illiterate and poor girls who have not completed primary and secondary education can learn basic elements of housekeeping, tailoring and of computer sciences. - the BASDEC – Bambili Students’ Development Center – an interfaith initiative launched by Marists and leaders of Christian churches to provide facilities for students and educators such as library, computers, counseling and meetings rooms and other equipment for activities in youth ministry. The Irish Marists help financially to give allowances to the personnel: the needs are increasing with the creation of a State University in the premises of ENS Bambili. The Center located in a rented house too small to host the growing numbers of students. - and the Centre Our Lady of Consolation for disabled children in Bambili created in 2007 with the financial support of the provincial administrations of Reggio Calabria in south Italy for the reinsertion and socialization of children living with a handicap. By the 2000s, the Society opened a parish in Teate in the diocese of Bafia, in the rainy forest of the Central province of Cameroon, to work with a population of cocoa farmers lacking health, education or any other welfare structure. Lasallian Brothers worked in the area and built primary schools in the remote villages but later on left and concentrated on a healthcare and on a school of p. 8 The commitment of Marists in Education has received new light and encouragement from Pope Benedict XVI’s post Synodal Exhortation, Africae Munus (AM). The Marists’ commitment will certainly grow during the promising pontificate of Pope Francis. Marists with the whole Church in Africa are encouraged in this domain because Education is “a matter of justice for each child and indeed the future of Africa depends on it” (AM 134). Ministering to students and personnel of academic institutions, we are reminded that it’s our mission to shape the minds and hearts of the younger generation in the light of the Gospel and (…) to help African societies better to understand the challenges confronting them today by providing Africa, through research and analyses, with the light she needs (cf. AM 135). Pope Benedict helps find a pastoral program as he states that “in order to make a solid and proper contribution to African society, it is indispensable that students be taught the Church’s social doctrine. This will help the Church in Africa serenely to prepare a pastoral plan that speaks to the heart of Africans and enables them to be reconciled to themselves by following Christ.” (AM 137). The lack of opportunities, bad Education and poverty are basic causes of violence and injustice in Africa. We Marists are affected by the disastrous conflicts where we live in Africa. Our friends and benefactors help us to meet with the challenges of Evangelization and the promotion of human dignity in Africa by often supporting our simple local initiatives. Of course, we Marists rely on the intercession of Fr Colin and of our Marist pioneers. www.societyofmaryusa.org Marists in the Solomon Islands Agricultural part of Naana...the small huts in the background are the students dormitories. After Sunday Mass at Naana. I am grateful to Fr. John Galvin, S.M. for the following insights, reflections and photos on Marist education in the Solomon Islands. Fr. John, has for the past five years, been working at the Stuyvenberg Rural Training Center at Naana on the island of Makira where about 60 young men and women are learning agriTeacher James Makana with his cultural and home-making wife and children. skills to prepare them for a life in their village. The list is long on what they can learn: how to build a house; how to prevent health issues like diabetes or malaria; how to grow food for themselves, and eventually to develop their own cottage industries to sell their own crops. By Fr. Paul Frechette, S.M. Graduation at Naana Risiva Primary school, near Naana. These leis are awards from the school. young people to learn skills and develop an enthusiasm for village life and so stay on the island of Makira. There are other such rural training centers, as St. Martin’s in Tenaru (Honiara), and recently Br. George van der Zant founded “San Isidro” Care Center to help the deaf and mute who in the past have been treated poorly and even abused. At this center they are learning skills to better express themselves, and thus lessen their frustrations, and are helped to better communicate with others. The above Centers are examples of Marist education and how they are providing hope for many young people, in that they are learning skills to help prepare for life and skills that are preparing them to be self employed in their own villages. The Marists have also been collaborating for years with the Marist brothers in one of their major schools, called St. Joseph’s in Tenaru (Honiara). They have been doing this by either teaching in the classrooms or ministering to the student population as school chaplains. Recently, “Urban Drift” has emerged as a common and troublesome social phenomenon in the Pacific islands, and the Solomon islands are no different. What is Urban Drift and what are some of its origins? If we look at the history of Naana Rural Training Center we may understand something about the stopping of this phenomenon . Many rural youth on the island of Makira are leaving their villages and travel to the nearest urban center looking for jobs in the capital city of Honiara. There is no attempt to prepare these young school drop-outs for jobs in the capitol city. But the Marists and their staff have been able to help some of these rural Todayʼs Marists Fr. John Gavin, S.M. (front row) with some of the students at Naana. Around the World continues on page 10 p. 9 Around the World (from page 9) Marist Educational efforts in the province of Oceania By Fr. Pio Fong Waqavotuwale, S.M., 1st Assistant, Oceania Marist Provincial Administration In 2010 an Education Forum was held for all Marist educators in the province. The forum was facilitated by a Marist Team from new Zealand led by Fr. Mark Walls. The Oceania Provincial Administration will be holding a renewal program for our men in the colleges on the second and third weeks of January 2014 in Bomana, Papua New Guinea. To help facilitate this upcoming renewal program, we are now in the process of developing, articulating and sharing our Marist educational attitudes and values in the colleges that we teach in and to share this educational charism with our lay collaborators. Ed.'s Notes: Fr. Pio's detailed report on these and other activities in Oceania will be featured in our next edition of Todayʼs Marists. Marists at the University of the South Pacific, Suva, Fiji. In addition to their studies, these Marists serve as a Chaplaincy team for the University. Left to right from the back: Fr. Valu Siua, S.M. (Tonga), Fr. Chris Ketsore, S.M. (Bougainville, PNG). Left to right from the front: Fr. ʻOfa Vaihu, S.M. (Tonga), Fr. Iowane Waqairapoa, S.M. (Fiji), and Fr. Sipiliano Fakaʼosi, S.M. (Tonga). Fr. Ben McKenna,S.M. teaching the Novices at Tutu Novitiate. Novices in the photo are from the regions of Tonga, Fiji, Vanuatu, and Bougainville. Tongan, Fr. Soane Malia, S.M. at a Refugee Camp, while a Seminarian, in SE Asia on a group exposure for Young People called: "The Other Half". Fr. Ben McKenna, S.M. baptising a child of one of the Marist Lay Couples in Tutu at the 2010 Easter Ceremony. p. 10 Fr. Ben McKenna, S.M. celebrating Mass for the First Year Seminarians of Marist College Suva, Fiji, on Retreat at Tutu. www.societyofmaryusa.org Vocation and Education By Jack Ridout, Director of Vocations Education is so important that it is the major focus of our youth and young adulthood. As this is the Year of Colin (the founder of the Marist Fathers and Brothers), I look to him for inspiration. As Dr. Samuel Johnson had his Boswell, the Marists had many who recorded the sayings of Fr. Colin over his lifetime. While speaking about education Fr. Colin said “We contribute with God to forming a man in a real way. We must make him into a man, form his heart, his character, virtue etc….that is what education does. You give him as it were a second creation.” From A Founder Speaks. These words were spoken when he was the head of a college in Belley, France. He dealt with students who were searching for their own identity during a difficult time in postrevolutionary France, and which is not too different from today’s young men and women. Today we do not face the guillotine for our beliefs, but we are faced with many things that can affect our beliefs. I speak with many young men about what they believe, and together we face Fr. Colin’s “second creation”. A vocational journey is giving their hearts and minds a new vocabulary and purpose; this is what education provides. God is continually calling us, but it’s up to us to see where he is calling us: to remain single, get married, or living the consecrated life of a sister, brother or priest. Each of these states in life requires our full attention, education and commitment. College Belley (the minor seminary for the Diocese of Belley) its name when Colin was appointed superior. It is also been known as Lamartine, and today is called Institute Lamartine. The statue of Our Lady shown in the background was placed there by Fr. Colin. Fr. Colin once said to his fellow Marists “…almost all of us are from the country. We lack education and we call that simplicity – for convenience. We say too that is family spirit. Do you know what we mean by that? – a lack of education…” which he said very forcefully. Anyone considering or discerning where God is leading them in their life, it requires an openness to learn about themselves, and how they can become instruments of divine mercy. Following the “call” from God requires patience, prayer and above all education. Todayʼs Marists p. 11 Marist Society 4408 8th Street, NE Washington, DC 20017 Return Service Requested Today’s MARISTS Published by: The Society of Mary US Province Editors: Jeanean Merkel/Sheila George Illumicom Editorial Board: Ted Keating, S.M., Chair Paul Carr Tom Ellerman, S.M. Paul Frechette, S.M. John Harhager, S.M. James Strasz, S.M. Please visit us online at: www.societyofmaryusa.org In this issue: Marist Educational Ministry Around the World Seminarians, Marist College Bomana, part of the Oceania Education Ministry, playing traditional panpipes to farewell for a Marist Confrere.
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